December 14 2016 - 1

Description:

In this enthralling Q&A session (14 December 2016), Paramahamsa Nithyananda reveals cosmic truths about the multi-dimensions of the universe - length, breadth, depth, time and space. Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.

Tags:

Sri Nithyananda Swami, Paramahamsa Nithyananda, Nithyananda, Swamiji, Sadāshiva, MahaSadāshiva, MahaSadāshivoham, Mahadeva, Length, breadth, depth, time, space, cognition, Universe

Transcript:

(0:12)

Swamiji - Now, I have introduced 3 things.

Length of this walking stick - this is length, this is breadth and this is depth.

In us, the logic which moves and makes conclusions is length. Breadth which influences the matter, means - the cognition influencing the matter ... spirit influencing the matter... your activism or involvement influencing the matter - logic - that zone is called breadth. Like a art, poetry, music, sculpting - where your spirit influences matter. There is a part of you independent of length and breadth - matter and emotion, can create an experience. Like I gave you the example - you can….you may be sleeping on a beautiful king size bed and air conditioned room, completely secured by the whole army around you, but you may be dreaming, experiencing a tiger chasing you, sometimes stray dog chasing you in the forest. Independent of everything external, the cognition you generate, the ability to generate cognitions is depth. Listen. Logic which always concludes is length in you. Your art, emotion, heart, which you can influence, that is breadth in you. The cognition which is independent of all this can create, generate experiences, cognitions - that is depth in you.

Same way in the Universe, all the forces submit themself to a logical flow.

The whole physics is length of the Universe.

All the artistic, where the Consciousness influences the matter, for example, I give you a boon.

You ask for healing or money, something, and I give a boon.

Consciousness influencing the matter and altering, all those things are artistic - breadth dimension of the Universe.

Vishwamitra creating independent complete new plane of existence for Trishanku, is the depth of the Universe.

Now in this LBD, let’s have question - answer. You ask whatever you want to ask about the LBD, then I’ll talk about the time and space.

(3:36)

Participant - So Swamiji, does it mean that dream is the depth?

(3:40)

Swamiji - I should say, dream is depth, but it does not mean always the depth should be right. Wrong depth. You see, here when I say ‘depth’ - your power to manifest. It can be good or bad, right or wrong. Sometime you may be in the….somebody may be in the platform, but he can manifest the experience he is in the palace.

(4:10)

Participant - So turiyatita is depth?

(4:14)

Swamiji - I should say, turiyatita itself is the source where the depth is manifested. From turiyatita you never manifest bad depth. You only manifest conscious depth. For example - a billion dollar rich guy, will never go to a shop and steal 10 dollar and get imprisoned. The material which is in turiyatita has a depth, but sometimes people do use that to make a cheap things like a ordinary dreams. Actually, your ability to make a dream and your ability to make a heaven, is one and the same. When you have a low self identity, you create some ordinary dream, where you have a small bungalow and the actor or actresses whom you want and all that. When you have a higher identity, you create Rambha, Menaka, Urvashi and Swarga; otherwise the stuff is one and the same.

Many questions will fall in place, when I merge all these 3, this length, breadth, depth - this 11 dimension, 25 states of Consciousness, 5 aspects of Sadāshiva. When I merge all these 3, tons of questions will become clear. You just know the whole….how things happen. For example - when you are having 5 ideas about you... somebody has a five ideas about them and their depth, if it becomes active, it creates a low dream; whatever they know as a best... they try to have that. When that identity is 100 ideas, then he tries to create little better dream. When that identity is 1000, then he creates heaven. The energy Vishwamitra used and created a Swarga for Trishanku, is the same energy with which we also build a home for our worker and give; nothing more than that.

(6:38)

Participant - So Swamiji, if someone is in the depth, then... is person ‘A’ depth - how does it relate to other people or is it just private reality?

(6:51)

Swamiji - No, no, no, what I am saying... As long as you have control over you, your depth influences only you. When you master your whole bio-memory and muscle memory and even push that energy through your bio-memory muscle memory out, even the Universe’s depth listens to you.

(7:18)

Participant - So how was Vishwamitra able to manifest such….

(7:21)

Swamiji - Because Vishwamitra’s tapas, he has mastered himself and the nature around him, he can manifest anything he wants, not only for himself, even for others. It’s just like giving a boon. It’s the mastery of tapas. So when you have mastered your depth, you can also master the depth of somebody and create a different reality for them, means which I am doing in Kalpataru darshans and all when I give a boon.

(7:53)

Participant - Swamiji, can you give one real life ….one more real life example of length, depth and the breadth.

(8:01)

Swamiji - Which way - as object or as a Being or as a Universe?

(8:05)

Participant - As a Being.

(8:08)

Swamiji - You logically think, calculate. If you work this many hours, this is the salary you will get is a logic, that’s the length. How to get the salary without working, is breadth. And how to take vacation and give a medical certificate and get the salary, is depth.

(8:35)

Participant - So one view of our self is body, mind and intellect. Will that fit into just the length or does it traverse……

(8:42)

Swamiji - No, no, no, body, mind, intellect - mind and intellect are actually one and the same. I should say, intellect, emotion, Being - these 3 can fit into length, breadth, depth. I should say, it’s a rough equation.

(9:00)

Participant - So depth is Being and breadth is…..breadth is (Swamiji -emotion) emotion and length is ...

Swamiji - logic

Participant - logic

Swamiji -intellect

Participant - intellect

Swamiji - not intelligence, just intellect.

Participant - Thank you.

(9:15)

Swamiji - The difference between intellect and intelligence is that fellow...one scientist trying to make 2 hole in the door for cat and kitten. As per logic, he is right. As per the intelligence, he is wrong.

(9:29)

Participant - Swamiji, this….the length, breadth and depth of a Being, is defined by the Pancha Kritya of Sadāshiva. So where is the question of ability that the Jeeva has….

(9:45)

Swamiji - Now, now please understand. You see, it’s like a...you have been given 30 meter rope. You have the freedom to keep 3 meter as length, 5 meter as depth, remaining as a depth or all 30 as a length and cry that “I don’t have breadth and depth.” That freedom is with you. 30 meter rope is given. You can decide whether I want to spend more of my energy only in length - intellect or only in the breadth - emotion or only in the depth - Being. The more amount goes to Being, more alive you will be. If somebody rolls all 30 meters into Being, he will be independent of anything of the external world, he will be the king. He can, he can….he will live like a God, means, even his logic will be the expression of the Being - depth. His breadth will be the expression of depth. You see, unclutching, completion, all that is nothing but rolling more of you into depth. The length given is by Sadāshiva, decision to share is by you.

(11:30)

Participant - Suppose the Being doesn’t know how much to allot where, because again that is coming under the Pancha Kritya, whether its more of delusion, whether the Being is deluded, in which part the Being is resting.

(11:44)

Swamiji - The moment you feel the suffocation, delusion loses power over you. 24 hours you have, you have the freedom to be logically thinking constantly... or emotionally influencing your life and living in breadth... or spending more and more time to be sitting in your Being, strengthening the depth. You do have freedom. Surely you have a freedom, to play within that few meter rope you have. For example - that few hours you have, you do have freedom. That few hours how you spend, you strengthen that dimension of you. That decides - are you going to have more freedom or not. When a child is given a knife and that child is very brilliant and it is nicely cooking, doing only the right job, you will be...he will be given a bigger knife. If the child is...by mistake knowingly or unknowingly cutting his finger or hurting himself, that knife will be taken away from the child. So, all of us surely are endowed with certain freedom. How we play with that freedom... are we using that freedom to hurt others and hurt ourself... then it is curtailed. If we are using that freedom, to free us and free others, then it is expanded.

(13:30)

Participant - So is that called free Will?

(13:33)

Swamiji - That is called free Will. And surely we are all given enough free Will, to manage our life. And one more thing, whenever suffocation is felt by you... Sadāshiva is Karunya Murti... the moment you feel the suffocation, liberation starts in you. It is like a gold touching the mercury, the moment gold and mercury comes in contact, gold starts melting. Same way, the moment you feel the suffocation, it starts melting. And sometime, we ourself ask Sadāshiva this as a boon, “I may not be able to handle myself, pushing me towards liberation, you better appear in a form of suffocation to me and go on pushing me towards liberation. Why Tirunavukkarasar got the stomach pain? He actually asked Sadāshiva, “Till you fill my heart, let my stomach torture me.” So that is the way, he got that disease. He feels, “In the world, I may forget the whole purpose, so better you be available in the form of this suffocation. So till I become completely enlightened, you be driving me from the stomach.” Sometimes even we ourself make this happen.

(15:12)

Participant - and we will not be aware of this at all.

(15:15)

Swamiji - I tell you, there is something called soft sufferings. Soft suffering means actually without any problem, you will be suffering. Those soft sufferings are usually boons. You take it and come down. For example - actually somebody is handicapped, actually somebody is in the poverty, actually somebody is like a mad or...that and all is actual karma, but there is something called soft suffering...actually there is no reason, but you will be going on suffering - is called soft suffering, which is boon. It’s like a, for alarm clock, you give the key and this is the key you give. So you yourself decide, “I have to become enlightened within this birth. So my acceleration speed is not enough. Devi please accelerate me. Whatever it may take, I am ready for that.” Whenever you give that kind of a commitment, She gives soft suffering. She will never give you hard suffering. Hard suffering comes by karma. Soft suffering comes by boon. All soft suffering is come only as a boon.

(16:35)

Participant - Swamiji, just before with the length and breadth and depth. Just by having the depth, can we create even the matter, just by having the depth?

(16:43)

Swamiji - See, what I am saying, listen. If you are just a sandalwood tree, naturally you will have a smell. So if you become fully depth, for example - 30 meter rope is given. All 30 winded up and become a depth, your smell itself will be length and breadth. Your presence will be breadth and length. I am telling you. No way I can be so logical from My background. I am high school dropout. No, as per the international standard, I am high school dropout. I never went to University. I created University, that’s all. No, I am talking...I am telling you practical; never went to any University, never know any protocols of the University. So, from logic if you see, I cannot have this logic. It’s My depth and the smell of the depth is logic. So, each of this session is one PhD Thesis. And surely, I am not exposed to any of this physics, quantum physics books and this that, to catch the essence and chew and spit it out. See the morning satsang, whether it is a quantum physics, chemistry or alchemy, everything just gets chewed and gets….. So no way logically it is possible. No way logically it is possible. Depth, if you wind the whole thing into depth, I tell you, bluntly if I have to put it - Completion makes even your logic extremely beautiful, extremely sharp.

And anything you see, you just behave like a grinder and grind and spit it out. For example - when I, first time when I sat in the flight. I just looked and I know the whole circuit - how it is working. I know it looks like a too big claim, but what to do I have to tell you. With all My integrity I am telling you. First time when I sat in the flight, maybe I think it was 2002 or...only at that time. When I sat in the flight, I just looked around... I just know the whole circuit how it works; not by any logic. Always try to entertain yourself with your depth, means completion, unclutching. Unclutching, completion, all these are beautiful entertainments. Lot of time on unclutching, you will have amazing business strategies, amazing business strategies, amazing board negotiation words. You will just know where that guy is sitting. You will just know where you need to relate to him. Depth, depth, depth matters.

(20:30)

Participant - This is the question regarding the teleportation. So this involves the matter and spirit, so would it be treated as breadth or….

(20:41)

Swamiji - All teleportation comes under breadth. All materialization comes under depth.

Participant - Ok. Thank you Swamiji

(20:52)

Participant - I had a question about nature...nature, the environmental systems, the natural systems, so are they the breadth, they function within the breadth, because they have their own intelligence of how they interact with….

(21:10)

Swamiji - I should say, plants and all of them work only in the language of length. Their involvement and the...things does not matter much. But the animals and all work in the line of breadth; their involvement matters. Only human being can handle depth. You see, animals do not have the power over...power to manifest something completely independent of length and breadth. For example - your dog can dream only what he has seen with little alteration. But you can dream which you have never seen, completely independent of all your perceptions and the perceived informations.

(22:08)

Participant - The relationship between the verbalization and visualization and the source of that, now that’s in the unclutching and silence. Now that is also related to...well...you access the God Particle and the ‘I” and but now that...is that related to source of depth too or...please can you explain that?

(22:32)

Swamiji - Actually, this can be related. Understand this way. Intense carbon, when the intensity increases, increases, increases... suddenly it gets a breakthrough of Swayam Prakasha - self effulgent. It becomes diamond. Carbon by itself has no trace quality of self effulgent. But when it becomes intense, it gets into the zone of self effulgent. So your depth by your length, breadth, depth, you have no possibility of enlightenment. But the depth, depth, depth, depth intense, it suddenly develops the quality of self effulgent. It is ready for radiating Sadāshiva.

(23:30)

Participant - Wow, wow, that’s a….that’s amazing but now….

(23:34)

Swamiji - That breakthrough point is Satori.

(23:37)

Participant - Wow. Another thing just hit me now. But then we also use sound and light in like Shivoham process or mantra….

(23:46)

Swamiji - Initial level... as I said, initially I have to silence your length and breadth. Your length and breadth is too much running around and if ask you to control, you will create another one mess. That’s why I say, “You sit - I will control.”

(24:05)

Participant - Okay the sound and light can only control length and breadth but the …

(24:10)

Swamiji - No, no, no, see, see, listen, listen, listen. Sound and light I consciously generate, nullifies your unconscious sound and light. The depth I consciously generate - kundalini shakti, nullifies your unconscious depth. So your dreaming is bulldozed and filled by the kundalini I am awakening. Depth can be bad and good. The bad depth is the wild...the worst nightmare. Good depth is the kundalini awakening. Kundalini awakening is the antidote for nightmare.

(24:57)

Participant - The Will of the human being, where would it fall? In the depth?

(25:03)

Swamiji - It will fall in the depth only. It’s a….it’s a... depth and Will is actually proportionate.

(25:16)

Participant - Swamiji, so the component of listening, is it operating….it seems like it is operating in all 3 levels?

(25:23)

Swamiji - No, no, no, listen. 30 meter rope is given. You have 20 meter as length. 5 meter as breadth, 5 meter as depth. But you start rolling, rolling, rolling, all the 30 into depth, that process is called Listening.

(25:49)

Participant - Swamiji, I have one more question. I have noticed many times, when I am waking up in the morning, I am awake but my body is dead as a stone. It’s not moving….

(26:03)

Swamiji - That is more of a breadth, not depth. It is like a part of your imagination is not ready to settle with your body.

(26:16)

Participant - Swamiji, it looks like that, there is some correlation between the different states what we have, like Turiyatita-Turiytita and the depth…

(26:26)

Swamiji - No, no, no. In every state all these 3 are active in a smaller or higher level. For example: In the lower 9 states, more length, less breadth and almost no depth; higher states - more depth, very less breadth and almost no length. Now, with all My integrity I am telling you, I do not have any words inside. The words I uttered, gave a break, no word inside at that time. Now, I did not have word inside. Only for uttering it gets generated and gets uttered. Then back.

(27:25)

Participant - So it’s a combination of a state and your depth Swamiji?

(27:30)

Swamiji - State alters the length, breadth, depths division of you. State alters the length of the length and breadth of the breadth and depth of the depth.

(27:48)

Participant - So at a Being level...at a being level we keep on floating, bases our state into different dimensions?

(27:56)

Swamiji - I should say, states influence dimensions - dimensions influence state. If you sit and unclutch before falling asleep, you will not have the nightmare. If you have a nightmare morning, you will not be able to do unclutching. If you have a kundalini awakening, you will not have nightmare. If you have a nightmare then awakening your kundalini will be little difficult. So all of them are interconnected.

(28:29)

Participant - Interconnected… So at Sadāshivoham, what we are experiencing is…..

(28:32)

Swamiji - I am working on the unit of you. You see, unit of you is, you feel, “I...I exist.” That ‘I’, that’s the unit of Jeeva. Unit of dimensions is a space, which I am going to give you the experience. Unit of Sadāshiva is Shakti, which I am already working on you and feeding you into ...into which… Understand. More and more Shakti is fed in your mouth, more and more you will feel Sadāshivatva. Like a...if you eat, whatever you eat that only you will belch. So if you are fed Sadāshivatva, you will belch Sadāshivatva.

Unit of Sadāshiva is Shakti. I think, all of you are clear about these 3 units - unit of Jeeva is ‘I’ - unit of dimensions of the Universe is Space - unit of Sadāshiva is Shakti. So I am working with... actually all these 3 are one and the same. Shakti, space, ‘I’ - is one and the same. So awakening them and filling you with that advaita is the whole Sadāshivoham process. Actually, I am giving you some experience, then spending little time giving you logical understanding; because of the strength of the experience you understand it deeply... because of the understandings depth, you get into deeper experience. So this virtuous circle; because the experiences started, the virtuous circle is running. If the experience is not there, no listening; no listening - no experience, it will be vicious circle. Teachers put you in vicious circle - Masters put you in virtuous circle. Yes...

(30:51)

Participant - Swamiji, for the depth, you had used three expressions I think - cognitions, Consciousness and Being - so….

(31:00)

Swamiji - All three different words, pointing towards the same experience.

(31:10)

Participant - So but cognition can be good and bad, both.

(31:12)

Swamiji - Being also can be good and bad. Depth can be good and bad. The same, when you have a nightmare, you are going through the depth only. It’s not that depth is good. Depth can be good.

(31:32)

Participant - So for making it good, the cognition needs to move to….

(31:36)

Swamiji - Consciously if you build depth, it will be good. Unconsciously built depth, will only be nightmare.

(31:44)

Participant - For a happening of any event, is there any way to know the origin of that event, whether it is from depth or breadth or from length?

(31:55)

Swamiji - You see... never take a decision, when you have a mood swing or depression; because many time you will permanently damage yourself because you are temporarily upset. After happening, even if you know, you have taken the decision when you were in the length, it has no use. Anything ... whether the outcome is good or bad, strengthens you - is from depth. Anything, whether the outcome is good or bad, makes you shallow - is length. Even the nightmare wakes you up finally. Yes, bad depth but wakes you up!!

(33:03)

Participant - I wanted to ask, whether depth is inbuilt in human beings or not, or we have to build it, like….

(33:13)

Swamiji - You are given freedom, I will not say it is inbuilt. The possibility is there, but you should consciously build; because many time when you don’t build, you just die without even experiencing or tasting depth.I can say, Integrity is also one of the powerful way to build depth. Integrity is always the tipping point in your life. That is the tipping point and I tell you, integrity also makes you enjoy life very deeply. For a integrated person, this coffee will taste 1000 times more than an ordinary person who is superficial. Same coffee, two cup, for one it will be coffee, for another one it will be nectar. Integrity matters... increasing the depth of Being and experience.

(34:27)

Participant - And Swamiji, what...where do we put aggression and mood swings….is it breadth or logic?

(34:35)

Swamiji - It is more length...length. Usually, length damages, breadth heals, depth makes it irrelevant. When you are doing a poetry, art, dance, music - it heals. Logic hurts, emotion heals, depth makes it redundant, irrelevant.

(35:04)

Participant - But you...but you talked about 3 levels, like the one which you gave the trishul example and Being example and Universe. So is it that we are being better and better, like going up…..

(35:16)

Swamiji - I have given you understanding. For understanding I use these examples.

(35:24)

Participant - And can you explain depth in the Universe level?

(35:29)

Swamiji - Vishwamitra creating Trishanku Swarga.

(35:31)

Participant - I don’t know that.

(35:33)

Swamiji - Vishwamitra created a new heaven for Trishanku. If you are deeper enough within you, you can not only handle you, control you - you can even control things outside you. You can create your body temperature, change the body temperature and make the rain happen.

(35:53)

Participant - When we are not aware about this and then what’s our state?

(35:58)

Swamiji - Which...about which?

(36:00)

Participant - About the dimensions, what is our state?

(36:03)

Swamiji - When you are not even intellectually introduced and you are not opening...opened your eyes for it, like how a born blind man….difference between born blind and the fellow with the eyes. Ignorance is suffering. Not being introduced to the unit of You, unit of Universe, unit of God - is torture. Being introduced to the unit of You, unit of God, unit of Universe, is a mandatory basic requirement. It is a owner’s manual for a body. Along with every body, the owner’s manual should come. See, it’s like a saying, “Oh, if I have not introduced to the owner’s manual to my car, what will happen?” What will happen?! Anything can happen!!

A Gurukul, the first job of the Gurukul is introducing to every Being, the unit of You, unit of Universe, unit of Sadāshiva. That’s the first lesson and then making them understand life from the unit. You see, if you have to teach physics to the kids, you naturally teach unit of length - millimeter, centimeter. Same way, how you teach units of everything, litre means unit of liquids - 1 millilitre, 2 millilitre. Like how you teach units, you need to teach the unit of Being, unit of Universe and unit of Sadāshiva, to every Being. Not doing is the crime against humanity. Education is a education, only if you are educating the units of life. These three are units of life.

(38:27)

Participant - Nithyanandam Swamiji. Swamiji, I want to understand this depth dimension, the equivalent of this from the modern physics point of view. My understanding might be very limited, but I think….see, for example - what these guys are telling now, is that when we observe certain phenomena, we change the result…..

(38:57)

Swamiji – See,they only have gone to the breadth of the physics. See, length of the physics is A+B is C, 1+1 is 2. Now, this whole observer changes the result, is only a breadth of the physics. Still the fools have not gone to the depth of the physics. Understand. Now I can move My hand and move the Sun, is the depth of the physics.

(39:27)

Participant - Understood Swamiji. All these mystical powers, all this is completely….

(39:33)

Swamiji - See, I can move My hand here and move the Sun there - is the depth of the physics; very difficult for the physics to grasp. Even the breadth of the physics, they are catching only after so many hundreds of years. Understand. You see, length of the physics is Newton. Breadth of the physics is Observer influences the observed. The depth of the physics will be Quantum. Not these guys, the word, the ‘quantum’ word they are using. In this the ‘quantum’ word they are using, they are trying to show more agnostic, atheist way of - “This is the way the parallel Universe exists”, but they are not saying, “Our Will has a powerful role to play with the parallel Universe.”

You see, the moment you say there is certain Will which plays, then the Independent Intelligence operating the whole mechanism need to be accepted, which is Sadāshiva... which they don’t want. That is why, they are trying to keep the depth of the physics as agnostic as possible, due to their unscientific stupidity. You see, what is unscientific? Not exploring because of your vested interests. Agnosticism removed from quantum physics will make the scientist a genuine seeker... will lead them to enlightenment. Anybody who has studied little quantum physics? You can...of course, there are I know so many….Rajivji, you are….it is agnosticism, not letting the quantum physics, physicists, do the real scientific depth, because of their vested interests of not letting the Independent Intelligence possibility of existence. They go on denying, not looking at that direction, that parallel Universe has a possibility of the Will’s existence of manipulation and manifestation.

The difference between the agnostics and the Agama, Agama is very clear that depth of the physics has a Independent Intelligence playing the creation, maintenance, destruction, delusion, liberation part and understand, I am manifesting powers to establish theism of the quantum physics. The Theistic Quantum Physicist is My Balasanths. If I have to define My Balasanths - Theistic Quantum Physicist. Actually, I told some of My Balasanths, “Aye, don’t write 12th examination, I’ll make big Universities - give you Honorary Doctorate. When they bring it, tell them put it at the feet and go. Don’t touch by hand, it’s dirty.”

You see, this world needs to know, when the depth is awakened, the education is different. Actually, I am going through the fluttering period of My Gurukul; means I am at crossroads....that is why I have to justify My Gurukul so much. And in few years, you will see 10 times longer queue, this middle class Indians parents will be standing here, like how they stand outside the US Embassy for Visa, for My Gurukul admission. Now I am going through the crossroads, where I am yet to establish….you see, I have established certain things, but I have not completely established the utility value of this in the regular life. Once I establish that, then these middle class Indian parents will be standing here in queue up to Bangalore. People will ask,” What queue you are standing?” “No, Bidadi Nithyananda Gurukul admission opened, so we are all standing for application.” ☺

You see, when the physics is looked at from the angle of depth, with the integrity to the scientific seeking, “Athato Brahma Jijnasa” - Let us enquire into the reality for the sake of reality. Then that starts with the depth. The Being produced is called Theistic Quantum Physicist - My Balasanths; who will wave the hands and move the Planets effects and will always be bowing down in front of Deity... who can wave the hands and materialize what you want, who will always bow down and bend in front of a Deity - “Theistic Quantum Physicist.”

(45:59)

Participant - And even Swamiji, simple things like how they project the world to us, they...how they teach us about the world to us, it is like a random chaos. The auspiciousness, they are not able to….

(46:14)

Swamiji - See I tell you, Agnosticism will always end up in chaos, because any Order introduced needs justification….see, any Order introduced always points towards the Independent Will’s existence. Understand. So if the Order is introduced Will will be justified. The moment Will is justified, Sadāshiva is justified! See, what is the definition of Sadāshiva? A independent intelligence which has power over everything exists. That these guys cannot... not only does not accept, do not want to explore in that direction, which may confirm even indirectly. They are so frightened, that they do not want to look even into that direction. Theistic people denying the possibility of quantum physics ... quantum physics denying the possibility of theism ... Whole power structure Rajivji... The power corridors, trying to decide the reality of the Existence, instead of the Rishis and Seekers. Power corridors can decide who will rule, but Rishis decide who rules. Rishis decide who rules, power corridors decides who will rule.

(48:09)

Participant - Swamiji, what is the role of feeling connection and Guru bhakti?

(48:15)

Swamiji - Ah, you see understand, with anything you feel connected - love, your bio-memory starts meditating on it constantly and it becomes that. For example – a egg from chicken is taught to meditate on snake, snake will come out of that egg. See, Prahalad came out of Hiranya….Hiranyakashipu. Now, with the feeling connection, falling in love or I should say - raising in love with a Guru -the unknown parts of you which is 99.99, is all the time sitting with Me or I am sitting on it and hatching it. All the parts of you which is in love with Me, I am hatching it. All the parts of you which is in love with you - you are hating it. That part just gets hatched and you become Me. So feeling connection or Guru bhakti is like a quantum way of manifesting Sadāshivatva. It is not logical or breadth, it is a depth way of manifesting Sadāshivatva.

See my Balasanths, not just manifesting powers - talk to them, every statement, their body language, everything will be literally Mine. How many of you have observed that? It’s like My DNA! That is because of the falling….raising in love. So raising in love or feeling connection, is kind of a...you see, inch by inch burning all the karmas or just put the forest fire. Feeling connection is just put the forest fire. See, yesterday I was telling na, that if I have to sit and convince you step by step, step by step, yes, we will do it - when? I’ll only be your retirement, entertainment story. When you are retired, you will call all the...your grandkids, great grand kids or the neighbour kids and tell a story, “In those days, long long ago, once upon a time,....[coughs]....get little coffee”, and then you will continue the story. If I have to be sitting and convincing, I can convince!! I am ready! I can sit and go on be giving Satsangs. But it will be...I will only be your old age retirement story. But if you catch it, “Aye, He has already established the authenticity of the system - day 1. He has established, He is adhikaratva to teach, now after this asking Him to show the ID card every time, is waste of time.” Understand. Now it is waste of time. It is time to jump over, fall head over heels and go with it and make it happen.

When you decide to fast track your Sadāshivatva, that’s what I call feeling connection. You see, nothing wrong initially waiting for logical convincing, conclusion. But when you know already, I have established and demonstrated successful cases, from your background. If I do, you know you’ll push Me out. “Oh, you are different, you are different”! Okay, so I am not doing! I am picking up people from you. They have done the demo, so I have established the authenticity of the system. Then it is time to go head over heels, all over and make it happen. Deciding to go head over heels and fast track your Sadāshivatva, manifestation of Sadāshivatva, is what I call feeling connection or Guru bhakti. You see, ultimately I am telling you, your Guru bhakti, I am asking not for Me to enjoy, I’ll just turn it and make it as a Atma bhakti and give it back to you. When you complete with GDHD, I will complete with your SDHD. That’s all. I’ll just turn the energy, make it into your Atma Bhakti.

It’s like a cub bringing fresh grass for lion. Is he going to have a lunch or dinner with that grass? He may act in front of the cub, not to disappoint the cub, “See, I am eating….”, and he will turn this side and hm..hm. And maybe he will keep it there for the next cubs to come and have lunch. One or two meal they need to have before they realize they are lion. That’s all. Understand. Somebody asked Me in the Facebook, from the Sadāshivoham team only. “How do you handle all that attention and adulation?” I am not! I am not receiving; I am only just turning it into your Atma bhakti. Everything showered on Me, the bhakti, everything, I will just turn that into your Atma bhakti. Guru bhakti... is recommended... only... to be returned with multiple times. I should say, it is more like a investment, not like giving it away. Always Guru bhakti turns into Atma bhakti.

(55:11)

Participant - Swamiji, does it mean that an individual only has to focus on deepening the depth or the Being, so that the length and the breadth component automatically falls into place...

(55:21)

Swamiji - Yes, yes. Actually, you just need to all you need to do is how much, as much as possible, engage yourself in depth creation... Length and breadth automatically happens. People who created length and breadth, neither will have length and breadth nor have depth. People who generated depth, will have depth and length and breadth.

(55:57)

Participant - So Swamiji, when you intervene in our lives, does it mean that you directly work on the depth component? So…. (Does that mean…..) So does it mean that you directly work on our depth component, when you intervene in our lives?

(56:14)

Swamiji - First thing I should say, I am not end up… I am start up! When I enter into your life, I am not end up - I am start up. That’s the first thing. Second thing, ☺ you see, you should look at the whole thing, the word ‘end up’ is wrong. Word ‘start-up’ is right. Now this answers your remaining part of the question. Always with start-up the depth increases, everything else follows. Understand. Guru does not end up in your life, He is start-up in your life.

(57:00)

Participant - So my understanding is each energy centers, 7x7 creates 49 depths in each energy layers and if I am making a decision from certain depth and it is perceived as a hurt by a logical like length, am I obligated to heal it or can I say “Abhayam Sarva Bhutebhyo” and just walk away.

(57:32)

Swamiji - I should say, depth always deals the length and breadth with compassion. Length and breadth always abuses depth. Depth never gives up length and breadth. It deals with length and breadth with tremendous compassion and concern.

Participant - So I have to work on them?

Swamiji - Yes.

(58:01)

Participant - So my question is, once depth is awakened, does ethical behavior awakens automatically or does it need to be awakened?

(58:10)

Swamiji - See, I should say, the ‘ethical behaviour’ word if you define, then I will answer. See I should say - more integrity gets awakened.

(58:21)

Participant - So would you agree that then in that case it need not be externally imposed to the extent of….it is being imposed when depth is not awakened.

(58:38)

Swamiji - I should only answer based on the situation from which you are asking the question. For example - if you are asking from the context of ‘things should happen, we should not be forcing’. Like a... our Balasanths make the rose plant drop the thorn. They cannot touch it and remove. They can only send the inspiration and that should drop the thorn. But here, I may even take one step to deny non-vegetarian food for you here 21 days, for you to taste vegetarianism. So here, that doesn’t work. So only based on the space, this question can be answered. See for example - this 21 days I assume there are certain things which you are not exposed, you will expect Me to do R&D and give that best to you - like understandings, food, preparing your body - in all that. So in that case, you can even perceive that as a, “Oh, forcibly He is feeding vegetarian food into our mouth.” So in that cases, this logic will not work.

(1:00:17)

Participant - Just on a lighter note - how does the institution...how does the institution of marriage affects our length, breadth and depth?

(1:00:28)

Swamiji – [Makes gestures of hitting and laughs] Take this seriously, it’s not…. Basically human being has a high possibility for growth. If both decide the possibility and decide never to deny, then I’ll call that as a life of Rishi. Both agree ‘maturing of our taste should be the centre of the relationship’, then it’s an amazing marriage. I tell you, as couple people who are connected with Me, they live a real life of heaven. The maturing of the taste, if there is any imbalance, that’s it. And ... I am not talking even about the devotees whom I am seeing, even in the regular life, sometimes a person when he grows little bit, his communist ideas may evolve into capitalist. When he….you see, when he has no responsibility, he will be communist. When a individual responsibility comes, he will be capitalist. When the whole responsibility comes, he will be really beyond capitalism, a kind of...I should say, I should develop a new name for Sadāshiva’s economy. So he will move to that. So even in the life, your taste, your taste in the field of entertainment, your taste in the field of food, or your taste in the field of thinking, strategies, economy in multiple levels, the maturing of the taste is always nullified, if the other partner is not willing to raise. It is like a sometimes you will have such high profound open up, but when you come back, you have to be...you are expected to be same as you left yesterday. It is mandatory. And for the sake of the other person’s consumption, consumption, when you try to get back to the older state, you also forget the opening ups happened. Marriage has killed millions of discoveries; because you are mandatorily expected to be a same person and this confirmation that you are the same person and you are still in love, denies multiple opening up. And both understanding ‘we will grow and celebrate each other in every level, will be the real marriage. It all boils down to ‘let us be open…’

You see, let Me very clearly put it. The Saptapadi - seven vows... Agama... Sadāshiva gives in marriage. He beautifully describes – sex is the act between two individuals who revere and celebrate each other. That act does not need to be used to confirm that love exists between each other and that act does not need to be the scale to measure ‘both of us are still in the same plane’. Understand. It should be independent of our maturing and maturity of the taste. It should neither be bonding force nor be confirming force, but be sharing act. But so much of insecurity about the confirmation about other’s...other person’s love, or the other...our need for the other person’s life. You always wanted to confirm, your existence is needed in the other person’s life. So this insecurity denies possibility of any opening or happening or growth. If this understanding is brought between the two person and ‘me shedding more old skin and you shedding more old skins, is going to make us more better related and we both are going to celebrate our togetherness more joyfully’ - can make marriage a real marriage, like Meenakshi and Sundareswara. Meenakshi and Sundareswara. I should say, that is what makes Sadāshiva and Parvati.

So always make sure before marriage, both of you understand the possibility of the opening up. Today your idea about money will be different, tomorrow it will be different. Today your ideas about love will be different, tomorrow it will be different. Today your idea about the entertainment will be different, tomorrow it will be different. ‘So both of us, we will revere; not just respect - revere, reciprocate our maturities and we will celebrate each other’s maturity and respect the need for maturity to be alive’. If somebody is listening to the same music for 10 years, that fellow should need to be buried as quickly as possible. No the maturing of the taste has not happened and that is what you are expecting from spouse; then you are living with a dead body, that is going to torture you like a ghost. Understand. Maybe that understanding will, the first vow itself “let’s grow everything together, share everything together”. The second vow, “let us do all the cultural, social, spiritual activities together and constantly mature and celebrate our maturity” - the Saptapadi vows. Very beautifully, Sadāshiva gives that 7 vows.

(1:08:5)

Participant - So would it be right to say that the basis of marriage should be enlightenment? A journey together towards enlightenment…

(1:09:00)

Swamiji - I should say….I should say, based not even enlightenment - supporting each other in the growth.

(1:09:10)

Participant - So it is certainly not a legal contract as it is seen in the West. Marriages should not be seen as a contract between 2 people to coexist and share their life..

(1:09:23)

Swamiji - In Hinduism no divorce. Till death you can’t divorce.

(1:09:28)

Participant - I am sorry, I didn’t get that.

(1:09:29)

Swamiji - In Hinduism no divorce. It is Cosmic contract. If you are afraid of legal contract, it is Cosmic contract in Hinduism. (Participant - Got it.) No divorce. (Participant - Thank you Swami) Clear? (Participant - Yes.) Do you know Sanskrit does not have the equivalent word for divorce. We don’t have divorce. I should say, Hindu marriage does not have divorce. It has an important aspect of initiation and training before marriage which is missing, is causing the whole mess to this country. Premarital education which needs to be done is missing. That is causing the whole mess. Otherwise I strongly deny the very possibility of divorce. The very idea of divorce should be destroyed. Thoroughly get educated, try once, if it fails - take Sannyas. No, that is as simple as this.

(1:10:46)

Participant - In a better attempt to understand and digest these truths of LBD, the first thing that came to mind was a film by Christopher Nolan - InterStellar. I was wondering if you had watched this film.

(1:10:59)

Swamiji - No, I watched the movie, but I am not able to attest the whole thing. When I saw the Matrix movie, I can say at least 30% the concepts are true to the original. In the InterStellar movie, I am not able to find more than 2-3%. So I just….I am not able to attest it. Yes...

(1:11:19)

Participant - the unit of space...I mean unit of Jagat is space - can you explain little bit more and then…

(1:11:29)

Swamiji - Listen. Gap between one thought and the other thought is space – here [gestures inwards]. Gap between one big bang, another black hole is space – here [gestures outside]. Listen, listen carefully. LBD active, LBD active, on the space generates time. Anything gets active on the space generates time, space is the canvas on which all these 4 exists. Listen. Whenever a mass rotates, it creates gravity. Whenever LBD gets active, it generates time. Where all 4 exist is space. Because you have space inside, you are able to perceive everything. Because there is a space in the Cosmos, all the generation, maintenance, destruction, delusion, liberation happens. The space here [gestures inwards] - Chidakasha - perceives everything. Space here [gestures outside] - Parakasha - allows everything to happen.

Little more... Little more - Eyes receive information, digitize it...I should call - bio digitizing, sense it, it hits at one space and the response comes back. For example - you see the snake - response of ‘let’s run away or beat. The spot where this information hits and the response comes back, is called Space - Akasha. The spot which responds to information is Space. If the thought.. the gap between one thought and the other thought is too little, you do not perceive the existence of space. If there is a more gap, you perceive the existence of space. It’s like a….if you are taking 2000 files, quickly you have to come back. If you are taking only 2 files, you can spend time with him. Ability to spend time with him is called luxury - Lakshmi. I know hmmm hmmm hmmm. At least you are able to get it, get what I am saying.

(1:15:11)

Participant - I got, but that….you said space between the black hole and the big bang, but black hole happens in the big bang, am I correct?

(1:15:23)

Swamiji - That is why I am saying - Universe happens within the Universe. From the nose of Sadāshiva, He breathes out Universes, in the mouth of Sadāshiva they all merge inside.

Participant - Black hole.

Swamiji - It comes out and goes in. Comes out and goes in. That gap is space. Listen, listen, listen. Somebody made this [shows the stick He is holding]. The effort he put to make this, decides how long it is going to retain its shape, that effort is space... for this. Where this information goes and hits and response comes out, that is the space for this [gestures inwards]. Where all this goes back and comes out, is the space for this [gestures outwards]. Length of this, breadth of this, depth of this [gestures towards stick], length of this, breadth of this, depth of this [gestures inwards], length of this, breadth of this, depth of this [gestures outwards] - I explained.

Now, the space of this [stick] Energy came out of the space of the individual which is put to keep this in its shape, is the space for this. If more space is spent on this, it can collapse or remodel itself. Am I right? So that is the space for this. And for this whole, the energy with which it is generated by Sadāshiva, is a space for this. Based on that proportion of the energy, it exists. If there is a more energy which nullifies this, it goes back which we call Kaliyuga. I’ll..I’ll give more examples, I’ll give more examples. I am just translating precisely the Hindu Cosmology verses. Listen. This has length, breadth, depth. When I move this, it generates time. On which I am moving this, is space. Now, if there is no movement, this will stay for more time. If there is more movement, the time of it comes down. But even if there is no movement, the time is going to work on it. It’s not that it is exempted from time. But if it merges into the space by Samadhi, time cannot work on it. The only thing which has a capacity to merge into the Samadhi - space and avoid time working on it, is human being, human Consciousness. Too profound, so that is why you feel, “Oh, it is not imminent.” No, it is imminent. Next I’ll make this, make you understand how it is imminent.

(1:19:48)

Participant - That’s why the animals etcetra cannot be ….

(1:19:53)

Swamiji - They need to get into the human body for enlightenment. See the statements I made, are literal formulas. Now apply these statements and go on bringing more questions. Once I make this statements fit with your questions, you will understand they are not just profound, they are imminent. They have immediate effect; they have immediate utility value for your life.

(1:20:31)

Participant - You are describing the unit of Sadāshiva as Shakti. Shakti is Devi, its feminine. Can you….

(1:20:47)

Swamiji - When I said ‘unit of Sadāshiva is Shakti’, I did not use it in the language of the Devi who has a form. For Her also the unit is Shakti. Understand. Out of clay, the elephant is made, rat is also made. You can’t say ‘the rat and elephant is same’, you can say ‘both are made of same material’. Now you are trying to say ‘both are same’, which is not right. Because the perception elephant generates and the perception rat generates, is different. They may be made of same material, but the experience they generate in you is different.

(1:21:43)

Participant - Is the material more feminine?

(1:21:51)

Swamiji - It has no idea of feminine and masculine. I am not going to be attesting feminist ideas. No. Even though I am a Shakta, the Shakti component, does not have idea of masculine, feminine. Thank God!

(1:22:11)

Participant - Swamiji, the...something else you were saying of the two to be in…

(1:22:16)

Swamiji - See, listen. The cricketer who is standing on the ground with bat - he is Sadāshiva. The guy who is waiting in the gallery to substitute if needed - he is Avyakta Sadāshiva - unmanifest Sadāshiva. The power with which he is hitting the ball - is Adi Shakti. Clear? So surely, I cannot say Shakti is feminine.

(1:22:57)

Participant - Thank you. The other question was you talked about being in depth to be empty and downloading, so is it like a Being is like a being a conductor, where you are not storing, so…

(1:23:16)

Swamiji - I should say, the idea of storing, very limited memory, is from Google. Your body is not Google. The whole Brahmanda can be stored in Pindanda. Google has a business reasons to give a limited memory. Sadāshiva has no business reason to give you a limited memory. Actually, He has all the reasons to give you infinite memory. You do not need to imagine there is a central server, you only live Google and research. I should say, the whole Cosmic archives is inside you. Just your liver is enough to store the whole Cosmic archives. If you are thinking your brain is the archives, you are wrong. Brain is a browsing center - liver is the archives.

(1:24:18)

Participant - My first question is, is there a hierarchy in this length, breadth, depth, time and space…..first length comes and then breadth comes…

(1:24:27)

Swamiji - I should say, not hierarchy - depth….10 frequency of length is breadth, 10 frequency of breadth is depth, 10 frequency of the depth is time, 10 frequency of the time is space. Like this it becomes more and more intense. For example - one thread is a length. Ten thread is breadth. 100 thread is depth. 1000 thread is time. 10000 thread is space.

(1:25:17)

Participant - So there is interdependency?

(1:25:22)

Swamiji - I should say, qualitatively but not quantitatively. So you can make length out of space but you cannot make space out of length. You can’t take space out of length, but you can take length out of space.

(1:25:46)

Participant - And the second question is where do emotions lie...so we complete the emotions, when we relive and complete it….so where does that happen actually...

(1:25:56)

Swamiji - That happens more in a breadth and depth.

(1:26:00)

Participant - So cognitions, it is in depth or breadth?

(1:26:03)

Swamiji - Cognition means depth.

(1:26:07)

Participant - Okay and cognition gives rise to emotions…?

(1:26:13)

Swamiji - No, no, no. Then it is a confused breadth only, emotion only. Cognition will be always certain, sure.

(1:26:25)

Participant - So if I carry, “I am afraid”, kind of a cognition. So that will trigger fear in breadth?

(1:26:32)

Swamiji - Ah, then it is a depth only.

(1:26:36)

Participant - So in the manifesting powers, is that happening at space towards length?

(1:26:43)

Swamiji - I should say, from space towards... some powers are from space to time. Some powers are from space to time to depth, like that.

(1:26:54)

Participant - So if there is a block, if there is a manifestation happening and that is not getting expressed, means at what level is the block in the….

(1:27:02)

Swamiji - The more...you see, I tell you, most of your blockages are not even worthy of called as blockages; just unattended-ness. You don’t take it seriously. It takes 3 months for you to even recognize some place and importance of it. You are still...some of you who are not expressing the powers, still you are feeling you are in a cinema theatre. I need to tell you - you are in Aadheenam…. That’s all is the blockage, nothing else. Still you are thinking you are in a cinema theatre, having IMAX movie and different hero that’s all. No, that….that cognition...it...I should not even call it as a blockage, I should only call it as ‘slumber’; because none of your blockage is powerful enough to block Me. Understand. I always tell people - tell your problems how big your Guru is, not your Guru how big your problems are.

(1:28:18)

Participant - So Swamiji, are...can we say that the three dimensions discussed are three kinds of causation. First is cause-effect that’s purely mechanical, predictable, formula, 1:28:30 always this place is that. Second is Consciousness producing effect on matter, cause-effect. Third is Consciousness by itself producing an effect. So all the 3….

(1:28:44)

Swamiji - Without even the help or support... independent of length and breadth.

(1:28:48)

Participant - Yes, so the three ways of producing effects.

Swamiji - Yes. You are right.

Participant - So this is the theory of causation. There are three kinds of causations. Just….

(1:29:00)

Swamiji - Yes, three kinds of manifestations.

(1:29:04)

Participant - When a person starts falling more into depth, then the rules of how one operates on length starts to change...right..?

(1:29:13)

Swamiji - Yes. Actually, length reduces... breadth reduces, so your worrying and constantly soaking you in your worrying disappears; because no energy left out for worrying. Understand. Otherwise, you worry about everything and if you don’t get anything also, “Oh, today everything is going well, I think tomorrow it’s going to be hell. How many of you have this worry? “Today if everything goes well, tomorrow is going to be bad day.” How many of you have that, raise your hand? Almost it is a universal.

(1:29:51)

Participant - Just one final question. So then the idea that length is logic and intellect, is also partially true because then it is changing with the person where they are.

(1:30:03)

Swamiji - Yes… because the person also is losing his logic. Whenever you are not able to handle yourself, the truth is on the depth side - you are on the logic side. It is like you sit on the branch and cut the root of the branch. That is what you do, when you are sitting on the logic and trying to manage all the decisions - decisions of depth, but from the logic.

(1:30:37)

Participant - Swamiji, my question related to medicine and disease. So the diseases…. medicine, allopathic medicines and diseases. So the diseases that happen that in length and breadth...that’s…

(1:30:54)

Swamiji - No, no, no. It is not always….actually, all psychosomatic diseases happen from...actually they happen in depth and manifest into length and breadth. But we dump medicines on the length and breadth, so depth never gets healed.

(1:31:11)

Participant - How….that’s the depth of …….

(1:31:12)

Swamiji - Listen, listen, listen. Psychosomatic disorders, let Me talk about that - Starts in depth, manifests in length and breadth. Chemical which is not...which cannot get digested, assimilated, into our muscle memory and bio-memory, touches only our physical aspect, stops manifestation of symptoms, does not cure the core - disease. But herbs has the capacity by it’s very tendency to dissolve into us completely, become part of even our muscle memory and bio-memory. That is why, when the herb based things without putting….without becoming part of the chemical, when it goes inside, it does so much of healing. Actually, chemical based medicine is only few hundred years old. How can that be called as traditional medicine? It should be herb based medicine.

(1:32:33)

Participant - True. Does the depth of the patient itself or treating physician, does it affect the effects of…

(1:32:38)

Swamiji - The treating physician does not directly affect, but your bio-memory or the best wishes, your energy can affect independent of the medication you provide.And the feeling connection of the patient with the doctor, makes the depth of placebo effect more. Placebo is more, when the patient has a feeling connection.

Participant – Okay... Got it Swamiji

(1:33:07)

Participant - During Brahma Muhurta, one is able at a specific time, within a certain state of Consciousness, one is able to manifest their desires and ...bring it into matter. Now can we make our depth... influence our depth in that state of Consciousness?

(1:33:41)

Swamiji - Actually, during the Brahma Muhurtam, depth has not yet started becoming length and breadth. So anything added there also becomes length and breadth when the length and breadth starts getting operated.

(1:33:56)

Participant - Okay, and we are able to positively influence that to grow deeper and then the... more in a positive way.

Swamiji - Yes. Yes. Yes

(1:34:02)

Participant - How the neurological experiences can be generated, independent of outer circumstances and can be established permanently in us?

(1:34:11)

Swamiji - First thing, do you understand neurological experiences are generated in your dream independent of outer circumstances? How can that be created, you are asking? You see, I’ll talk about this example of this alchemy products. If I utter a word ‘cow’, immediately that animal picture starts appearing in your brain. Am I right? So I instigate a neurological experience by My sound. Same way, there is something called Deva Bhasha, through vibration I can instigate certain experiences in you.

(1:34:58)

Participant - Irrespective of outside..?

(1:35:00)

Swamiji - That is what is called Deva Bhasha. So those vibrations can be stored in a product and it can go on instigating that in you constantly, whatever you are doing as your everyday routine, whether you are lying down or sleeping or anything. That is what I am doing. How many of you already started feeling the effect of that alchemy products, when you are sleeping with them. Raise your hand! This is the witness, just see, that’s all.

(1:35:36)

Participant - That...that experience can be permanent in us?

(1:35:39)

Swamiji - Yes. Neurological, when the effect is created, it is permanent enough. Now, you understand that is not waste of time and energy. It’s all real science. I am doing something real.

(1:35:57)

Participant - Swamiji, when a person is established in his depth, how he perceives the external physical reality of the Universe? Is it different than what we perceive….?

(1:36:06)

Swamiji - Yes. surely it is different from a person. See, person who is in length - all the time feels everyone is enemy. Person who is in the breadth, all the time tries to romance with everyone. Person who is in the depth, all the time sees the reality as it is.

(1:36:26)

Participant - I just wanted to understand, this Universe is infinite, where is the….it doesn’t understand...mind doesn’t understand that. Where...when it will understand? In what way…?

(1:36:38)

Swamiji - No, no, no. Mind can never understand Universe. How can one thread understand 10000 thread saree? Can one thread understand this whole shawl? NO! Understand. Your saliva can never understand the whole Ocean. So mind can never understand. Actually, if saliva enters into the Ocean, to understand Ocean it will lose its quality of saliva and become Ocean.

(1:37:16)

Participant - And so many things about Sanatana Vedic Hindu Dharma you revealed, it was so amazing….

(1:37:23)

Swamiji - And I am going to reveal the Hindu Cosmology. As per Agamas - Hindu Cosmology.

(1:37:35)

Participant - Yes Swamiji. Swamiji, one of the things about Vedic…..

(1:37:38)

Swamiji - You also need to know, Hindu Cosmology talks even about that plates on the Earth, which causes the earthquake. I strongly believe, if we do little research, we will be able to predict earthquakes as per Agama. I only have to spend little time and do research and establish to all of you. I commit with you guys, in next 2-3 years I will do it. I will do it. We will be able to...you see, just like we are able to predict through our Panchika, lot of things like a cyclone, so many things. This cyclone Varda is predicted this year in the beginning itself in the Panchika, Panchanga. Arcot Panchangam has clearly described the Varda cyclone, with date - that precise. And I am very sure, Agama gives a detailed description of 480 - 4 8 0 the plates on the surface of the Earth which causes earthquakes; with the description of the countries established on those plates. So if we study and map it, we can do lot of predictions of their movements and the speed with which they are moving and the direction towards which they are moving.

(1:39:23)

Participant - I think for the Himalayan Belt, like that Nepal earthquake...it will be a fantastic...thanks Swamiji. Swamiji, about the Panchanga also, the wedding...you know in India, we spend so much money, time, effort. If we create a small….I request you to create a small course for people who are gonna get into wedding… so they understand this Saptapadi, for people like me.

(1:39:50)

Swamiji - Actually….not course, I’ll make it as a set of videos and upload it in the YouTube, so that people...wherever they are they can study it and then get married. I’ll do that. Actually, I am looking at these 7-8 projects –

before getting pregnant, learn what you need to know from Sadāshiva.

Before getting married - know what you need to know from Sadāshiva.

Before getting into the school - know what you need to know from Sadāshiva.

Never get into college!!

So I really wanted to make this set of videos - ‘ Before doing this, please learn what you need to learn from Sadāshiva’, his inputs. Gurukul is the greatest gift you can give for your children. I tell you, till the age of 21, other than life - life living - anything else you dump on the child is no way useful for the child. Come on, let Me have a survey. How many of you really used in your life, day to day life, what you learnt before 21 in your school colleges? Raise your hand! No really! Hardly maybe 5%. Maybe they have woken up between the question! At least I am not using; maybe language by mistake. But 90% of it, we are not using!

Understand. The fundamental definition of education is individualistic and the curriculum is generalized. Why you need to study? The ‘why’ is all individualistic, ‘what’ is all generalized. How many of you are understanding this BIG mismatch? Why you need to study is individualistic - what you are studying is …….??? Gurukul basically teaches life, see that’s what I actually I am doing. All I am trying to do in the Gurukul is layers and layers and layers and layers of bliss memory - life is good, be involved with it. If I put it in essence: layers and layers and layers of bliss memory - life is good, that conviction ‘life is good’ to the bio-memory level - depth, and “Eh, get involved with it.” ‘Get involved with it.’ that’s all I am trying to do. After that, that is enough they will make money, make relationships, make children, make profession, make career, everything they will make. But in the regular school, you steal that and give all the so called skills. There are tons of researches, all University gold medallists researches become such impractical, their love life does not last long more than 2-3 years, divorces. No, they can’t settle down in any one job, they become homeless; there is vast percentage of University Gold Medallists becoming homeless. How many of you have read those researches? There are at least 7- 8 shocking revelations on researches. That title of that research itself, the article itself – If you are University Gold Medalist, soon you will end up homeless; because they cannot settle down in a job. That street smartness, you see, what is street smartness you know - strong belief ‘life is good’ in your bio-memory, strong belief ‘I’ll make it happen’ in your muscle memory. That is what is street smartness. Schools and colleges steals that away from your child and gives the efficiency. How much ever new revolutionary schools come also, those teachers themself are not having that as a bio-memory or muscle memory. How will they be able to put that into the kids?! Understand. Gurukul is the best you can do to your children. Actually, you have two choice - either don’t give birth, be a Sannyasi like Me - if you give birth, at least make sure they flower like a Gods on the Planet Earth. They live like a Gods on the Planet Earth. Purposely I keep the academic standards of Gurukul low and education standard high. Indian middle class parents always mess up with these 2 - the academic standard and education standard. Academic standard is repeating the book. Education standard is affirming life positive. Yes...

(1:46:43)

Participant - Swami, regarding the karma, by birth, by birth, we accumulate our karma and by karma we are facing all the problems. So where does it….as to like length, breadth, depth or time….

(1:46:59)

Swamiji - The karmas are recorded...you see, time is the paint, space is the canvas. More repeated actions are carved in depth. Less repeated thing are carved in breadth. Very less repeated thing are put in the length. So now it is up to you, whether your depth should be pure depth or your depth should be patterned depth. Whatever you repeat again and again will become part of your depth.

(1:47:51)

Participant - It means the actions Swamiji, that should….

(1:47:54)

Swamiji – Action... even thought current.... So now, if you feel suffocated by karma, you have repeated something 10000 times. Now, different programming, repeat it 11000 times.

(1:48:14)

Participant - Swami, and you showed a stick, right, if it is in Samadhi - it is out of time….it means what Swamiji?

(1:48:21)

Swamiji - Space does not get affected by time, because space is subtler than time. But time gets affected by space.

(1:48:35)

Participant - Nithyanandam Swamiji. So I am wondering about the Western concept of time, which is linear. Its point A - you are alive or you are born and Point B - you are dead. So this concept is in the length and in a very superficial….

(1:48:53)

Swamiji - Actually, it is not at all a concept. It is a utility understanding. You see, dollar is different from wealth. Many places dollar cannot be useful, what you get through dollar only is useful. Same way, the Western concept of time is as shallow as dollar. It is only some utility calculation value. Otherwise how will you lose one hour - gain hour? ☺ What a funny thing! Losing one hour - gaining one hour! A Hindu Panchanga can never understand this losing one hour and gaining one hour. Understand. Do you know – for us even day starts with sunrise. I don’t know how many of you today observed, I got little late for the Dwajarohanam, it is supposed to be 6:40 to 7:00; I told the Sun, “Don’t come out till I finish the Dwajarohanam.” And today 40 minutes, sunrise late. See the Bidadi sunrise time today…. See there is a Google thing, there is one website, where the sunrise time is - supposed to be time and actual time is recorded. Today will be 40 minutes late. You want you see…. ☺ It was, actually. Only after I came out finishing the Dwajarohanam, Sun was even seen in the East; not because of cloud! Cloud means, He will be seen higher.

(1:50:42)

Participant - So this concept of time ties into their concept of life and death - right? Whereas our concept of time is more cyclical and thus we believe in reincarnation, is there a fundamental difference?

(1:50:57)

Swamiji - No, no, no. What I am saying Ma….what I am saying - do not even connect the Western concept of time to the ideas I am teaching. Better let Me use the word ‘Kaala’; that’s all. Let’s not even use the word ‘Time’. That brings lot of mess. Kaala - over! Kaala Akasha.

(1:51:20)

Participant - My question is - quantum entanglement, does that include depth...a...time and space?

(1:51:29)

Swamiji - No. Actually no, no, no, Shaktinipata - Quantum entanglement operates from space. Because the space is entangled, everything else gets entangled.

(1:51:45)

Participant - So that would be the same as the realm of Oneness - correct?

(1:51:50)

Swamiji - Yes. you are right. See, actually what I do you know - I just become One with all of you and tell Myself, “Eh, how you woke up in this body, wake up in all body.” That’s all.

(1:52:01)

Participant - So its the entire space of both - Saguna and Nirguna - right? (Yes.) So the entirety - Oneness. So from that One, the physicists would be able to connect the two - right? So that is most direct way to connect….(Yes.) And the other question….

(1:52:24)

Swamiji - See, parallel Universe is Vishista Advaita. Multiple Universe is Dvaita. Oneness and Cosmos, the concept of Cosmos is Advaita and pure Oneness infinite number is Shuddhadvaita.

(1:52:52)

Participant - And the Shuddhadvaita is the quantum entangled space.

(1:52:55)

Swamiji - Yes, Shuddhadvaita is the Sadāshiva’s teachings in Agama. Whatever Sadāshiva teaches in Agama, He calls the philosophical part as Shuddhadvaitam. The applying part as Shiva Yoga and the actions as Kriya.

(1:53:17)

Participant - Swami, I just wanted to ask - how does form and function affects space and can it affects space negatively or positively?

Swamiji - Tell Me - form…..? ( How does form or function...and or and function affect space and can…..) Form and functions? I am not able to…..

Participant - How does the design…..how does the design of something affect space as it interacts through space, either air or space. So does it...is it possible for a design to have a positive or a negative effect on space? Or on air or…..

(1:53:57)

Swamiji - Can you ask precise question. For example - Here I have put the Mandala. No, here I have put the Mandala, special drawing and I made all of you to sit - it does have a special impact on your inner space.

(1:54:15)

Participant - What I am saying is if a aircraft or a car is going through space and time, so as it goes through space does it create like energetic chaos or does it create energetic harmony? And is…. my understanding right?

(1:54:33)

Swamiji - I should tell you….I should tell you. The aircraft, the way it is designed manifested, if it is from the natural flow, I should say, it only creates harmony.

(1:55:05)

Participant - So does badly designed content based on badly designs or badly derived science, does that have a negative effect on the evolution of the Planet?

(1:55:18)

Swamiji - Sure.

(1:55:19)

Participant - So an improvement in design then affects the entire Planet for positivity?

Swamiji - Yes. I should accept it. You are right.

Participant - Thank you Swamiji.

(1:55:27)

Swamiji - I do see, the smoke of petrol carries the pain of dead bodies. Whenever a dead body is burnt, who is not enlightened, the smoke carries the pain. I have seen the same many time in the petrol smoke; because many animals got killed, that only becomes petrol na.. Not all the time, many time I have seen this.

(1:56:11)

Participant - Actually you spoke of zero and infinity and I think that in Hinduism I feel one of the things that we’ve not distinguished clearly, is the concept of positive infinity and by this I don’t mean plus or minus infinity. So by this, so by this, I don’t mean plus or minus infinity, I mean positive infinity and I think that we’ve somewhere along the line, we lost the idea of positive infinity which is...which is based on creating harmony whether it’s through art or any other action or design. And I think that is now starting to come back…

(1:56:54)

Swamiji - You see, I’ll tell you the Hindu concept of zero and infinity. Zero... if it becomes active - infinity. [twists the band in His hand demonstrating 0 to ∞] Zero... if it becomes active – infinity ... Shakti, thats all is what I can grasp from Agama. From Agama I tried to find whether we contributed zero and all that, I am not able to find any other references. I only found, the addition of the Shakti - Activism makes Shunyatva into Purnatva; nothing else. And how much the Western concept agrees with it, I don’t know. Addition of the...see like a zero becoming active is infinity.

(1:58:02)

Participant - I have experienced this and I have created a sports system around this, where basically the body goes from zero into positive infinity, goes through a memory loss and then with the help of Shakti it reorganizes itself at the level of intelligence. But if you can’t activate Shakti, then intelligence also doesn’t tend to move, takes a lot of effort. So this is something which I wanted to share with you as well….long story…. Thank you...Namaste...

(1:58:36)

Participant - So space - time was devised about a century ago. It’s a mathematical model that bridges space and time together. So I am a little bit confused on how exactly it works?

(1:58:54)

Swamiji - I do not know about the space-time mathematical model you are talking which is discovered century ago. I am talking about something which is discovered Yugas ago. I should….that is why...better I use the word “Akasha” and “Kaala”. The space - time cannot be the right equivalent word for that. Actually, space….all of you need to know, space... listen, is living energy. Just like “I”, you see, bit of space caught in your body is “I”, whole space vibrating is Shakti. Bit of space caught in your body is “I”. The space vibrating with the whole is Shakti. So all three qualitatively same - quantitative only is different.

(2:00:13)

Participant - Swamiji, I wanted to understand more about how matter comes out of space. Matter comes from space? Is it true that matter comes from space? So when matter comes from space, does it exist separately or is it’s existence dependent on space.

(2:00:34)

Swamiji - Rajivji, actually matter does not come out of space. I should say, it is rooted and exists in the space only. It is a kind of a...for example - one part of Me becomes bone, one part of Me becomes flesh, one part of Me becomes skin, it just celebrates its existence by becoming so many parts. But finally everything is established in the Oneness.

(2:01:09)

Participant - Sure, so there is a general relativity theory which says something similar and Western scholars have not been able to understand it philosophically, because it’s too bizarre. So I am just wondering if our theory explains it, what general relativity says is that, “Matter is a property of space.” It’s like if there is a tornado or a cyclone, the cyclone does not exist separate entity from water. It is only the water spinning; from space it looks like its a separate object moving. So you can say cyclone is a property of the water. It is water behaving in a distorted way, and it looks to us like a separate object. So what general……

(2:01:57)

Swamiji - So what Agama says and I should say even My experience. In the level of matter, water, it does not have independent Will, by the time it becomes a cyclone, it develops a independent Will. When it moves... more and more towards the space...for example, if it is a bucket water, it does not have independent Will. If it’s a rain, we can ask it to come or stop. So when it moves closer and closer to space, it develops a muscle memory, bio-memory, independent existence, the space. For example - how the information through our eyes reaches and hits at a space in us and comes back with a response, that space is what I call Akasha. That Akasha gets developed when something gets closer to the Akasha, even if it is a matter. So that component is not explained in the West; but Agama again and again repeats. A stone is a matter, but huge Himalayas develops an independent Will. Fire - same way, a forest fire, develops an independent Will, it can go up-down-right-left - like this it can decide.

(2:03:34)

Participant - So they are saying that physics general relativity says…..

(2:03:38)

Swamiji - For example, you see - ant does not have everything human beings have. But when it grows towards human being, it develops everything. Same way, stone - as a stone it is matter, but when it becomes a huge hill, it develops a independent Will. Himalayas has independent Will. Ganga has independent Will. So it is no more just a collection of large millions of litres of water, it develops an independent existence. (Because of size.) Size. Not only size, getting closer to the space. You see, that only explains why we worship hills, why we worship rivers, why we attribute divinity to the nature. Sadāshiva gives at least three examples, in a various places. Due to the larger existence, the space it occupies, the ups and downs it goes through, due to all this, the kind of a muscle memory and bio-memory itself starts getting built in the system. He says very clearly that Ganga built a muscle memory for herself to be self purified. So there are certain natural objects, which we consider as matter, when it goes to larger scale develops independent Will... you can relate to that Will and play with that Will. they can listen to you, respond to you. As a Sakshi Pramana, I’ll establish this because some way we will have to establish this. This is very important even to save the nature and ecology. You see, Earth is not large mass, by the time it becomes this large mass, it becomes a Will of Bhuma Devi, an independent intelligence... called Bhuma Devi.

(2:06:10)

Participant - Jayji, in the Avatar Shastra it is written that you are awakened in all the 11 dimensions. So sometimes in those portals or whatever that time when we see Jayji in it, are we seeing you….

(2:06:24)

Swamiji - Yes, Me only. I should say, now you are seeing Me in the first floor. In the...if I have to appear in that 11th floor, I get into the lift, which is My advaita space, doing pratyahara from this body and mind. Go to the 11th floor, come out of that lift. By that time My colour and some of the qualities will not be same. But some will remain same just to tell you it is Me. Only the ID card level qualities will be retained, others will not be there same.

(2:07:03)

Participant - So Jayji my question is - when….when we have such an experience of seeing you like that, does it mean like only...even though like right now I only remember me here. But for all of us we are with you in all…..

(2:07:20)

Swamiji - Surely, if you have seen that, you are experiencing Me there also. Actually, this teleportation and all happens, only if you have experienced Me in multiple planes.

(2:07:30)

Participant - But does it mean all of us are there also, but we don’t remember it, we are not aware…

(2:07:34)

Swamiji - All of you are there also and you don’t remember. It’s unused Apps - how in your i-phone. You see, somebody gets the I-Phone 6 and knows only how to press the number and make call, nothing more than that. That is exactly the way, you are using you.

(2:07:54)

Participant - Is...what the kind of profession that you do, does that by nature may ground you more into let’s say - the depth compared to length? So if somebody is a doctor or somebody is a teacher, will that ground them more into the depth or is it based on the context?

(2:08:12)

Swamiji – I should say, it is more a context and cognition. There are many teachers who don’t know ABCD of what they are teaching. There are many students who know much more than what their teachers were teaching. There are many students, they know more than their teachers. There are many teachers who don’t know anything. So I should say, it is more a depth and cognition of a individual. And one more thing, whenever you do some grunt job, repeating every day, you disconnect yourself from it. You just go and stand your...put your body and your body does everything and even after coming back, you will not know what you have done, like a driving. Understand. So only if you are enjoying teaching, that makes the depth of you to grow.

(2:09:09)

Participant - So Swamiji, for example I am teaching engineering subject. When I read the Western author’s modern science or modern engineering, I feel certain kind of a irritation inside me, I feel like the mental setup from which they have expressed the whole thing. When I read it, I start feeling some kind of a uncomfort and only my head part.

Swamiji - It is possible. It is possible

Participant - So when it comes to engineering sciences, is the...I mean definitely we are making cars and all those things which are useful to the outer world or utilities. If this is not in yoga, I mean going through the modern science, then should this be changed or we should completely rely on the Vedic system and then expand it.?

(2:09:55)

Swamiji - No, no, no, I am not saying, you should throw away the cars and all that. I am only saying... the context with which they expressed and the context with which we can use, can be changed. I am not against modernization. I am only against the Westernization. I am not against modernization. See the modern equipments I am using left and right! You won’t find a modern Guru than Me - See! And any modern gadgets I get, at least a dozen gift. You...latest release - Apple watch, I have 3. Everything I have, I am using it, not I am just keeping it. I am using it! I am not against the modernization. I am only saying that much more contextual setting from the Agamic tradition can be done. Even their engineering, if you study more, from the context of East, you will have lot of things to contribute. You can add lot of things.

For example - if you look at everything as a living thing - river, everything, dams, all that can be built in a nonviolent way, which will not create earthquake or ecological damage; that is one side. Even the houses – the house space is a living space. Your body circuit - your physical circuit, should be in tune with the house’s circuit; that’s all is….Vaastu is all about that only.

(2:12:01)

Participant - Swamiji, I want to be in feeling relationship with you, but you seem to fill me completely and how do you feel, how can I understand how you feel, please explain how does it feel to be you!

(2:12:26)

Swamiji - See, I should say, how much I feel I am alive in this body, I feel same amount I am alive in that body. Only difference between this and that - the ambitions and the future plans and desire to exist is for a different reason in this system, different reason in that system. That’s all. So I do have enough of compassion for that system to slowly learn and realign itself to the highest ambition. That’s the way, I look at the whole thing. Clear?

(2:13:15)

Participant - So that means that I do not have to do anything... it’s you filling me, making me feel you

(2:13:21)

Swamiji - I should say, if you don’t deny that’s more than enough. I’ll do the job. Actually, this feeling connection is and all, is a job beyond your logic; job beyond your logic. People ask Me, “Should I except you as Guru?” I tell them, “Aye, just try to forget Me as much as you can. If you can’t forget Me, I am your Guru.” “If you can forget Me, forget me and do your job. Carry on.”☺

(2:13:52)

Participant - My question is almost in regards, in relation to that. How you just said that, “different ambitions”, but as you are going from length which would be the “I” the identity, into the higher Consciousness and that starts dropping, the identity starts dropping then where does free Will and Will come in ….

(2:14:20)

Swamiji - Actually, the identity is the restricted Will ma. When patterns and restrictions drop, you experience pure Will. Pure Will is Sadāshiva’s Will. “mama sankalpam shiva sankalpam astu” Let my Will be Shiva’s Will.

(2:14:42)

Participant - So then would it all….we’ll all have the same Will.

(2:14:45)

Swamiji - You see, actually, your….for example - if you understand that this hall is the best, you will try to rebuild this. If you see this same hall from outside, you will understand it is not RCC cement or permanent and you will get an idea of some permanent structure, then you will plan to build that. If you see from inside all this makeup, you may think this is the best I should have, but if you see from outside your ambition and goal will change. With the expanded perception, restricted Will starts losing its restrictions; Will withers away. When the Will withers away, you develop a new Will Persistence, it’s like a only you will have power over you, not anything else. That comes by expanded understanding.

For example - now whatever you think as your goal, if I feed you with more powers, Shaktis, and you start manifesting, that goal will suddenly becomes 100 times more, because now you know with more you can do more. The goal reaching its completion is what I call Jeevan Mukti - living enlightenment. Now, with your identity, what you understand as you, you plan for your future. If your idea about identity expands, your idea about future expands... your ambition about future expands. If the idea about you reaches its peak, your future plan and ambition and desire reaches its peak. Your ambition is your existence. Your ambition is your possibility. Life becomes juicy only by ambition, not by hitting at the past or the restrictions of past. All restrictions, suffocations, are rooted in the past. All possibility is rooted in the future. The future is you and that expands when idea about you expands. It is like a feeding you with power, makes you lion. Like a if the flesh is fed to the cub, how the cub becomes lion, if the powers are fed to you, you just become lion. So then your idea, the way you cognize, everything changes.

(2:17:56)

Participant – I see, another ...there is something that kept me thinking the other day, was when you mentioned, when you used to walk for miles and you said reached a point where your body was just walking, so what was pushing you to continue...

(2:18:11)

Swamiji - I should say, in that the time stopped working on My body, just the space was... My body has reached the space where the individual Will has withered away and the space has taken over the body. It was just moving. Yes….

(2:18:32)

Participant - Hi Swamiji, so I have a couple of questions. The Ananda Gandha and the Ajna Chakra, what correlation does it have with each other? The Ananda Gandha…

(2:18:46)

Swamiji - The Ananda Gandha - Ajna - correlation. Ajna can be easily awakened but Ananda Gandha is the place where you reside. Ajna is like a... your door. Ananda Gandha is your bedroom.

(2:19:03)

Participant - So, what powers only express through the third eye only and not the Ananda Gandha?

(2:19:09)

Swamiji - See, Ananda Gandha is the source of the whole. So Ajna is the place where the powers manifest.

(2:19:18)

Participant - Okay so, with both we can be in….

(2:19:27)

Swamiji - Actually Ananda Gandha cannot be equated to Ajna. Ajna - all the 7 merges into Ananda Gandha. Ananda Gandha is not here [gestures inwards]. It’s a door to Ananda Gandha. Ananda Gandha is the space where everything merges. This whole balloon merges into that. I have spoken elaborately on Ananda Gandha; we have even Healer’s book. With the balloon I will explain; with the balloon all the 7 chakras will be on the balloon. If the balloon bursts, where it merges that is Ananda Gandha.

(2:20:01)

Participant - So wouldn’t that like be the ultimate....

(2:20:03)

Swamiji - Ananda Gandha is ultimate.

(2:20:08)

Participant - So okay another question now. So would both...would we be able to reach….

(2:20:14)

Swamiji - There is no both. Ananda gandha is of a different level. Ananda Gandha is not even a chakra. It’s a space. Yes…

(2:20:28)

Participant - Hi Swamiji, I want to know, you know, you were talking about Vishwamitra and how he used like...how he used the depth, how he used the depth to create another Loka. So, how did he like do it, how did he physically do it. Did he just think of it and it appeared…

(2:20:51)

Swamiji - No, space is a material which you can use and do. It’s a wax, so he knows how to do that, use that wax, that’s all.

(2:21:04)