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9 November 2010

Bhakti: The Ultimate Esctacy (2010 November 09) - Nithyananda Morning Satsang Message

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Night-time ritual inside a decorated temple hall. A shaved-headed priest in saffron-orange dhoti and upper cloth stands at left, holding a flame toward a central deity murti decorated with garlands in red, white and yellow, under a multicoloured fringed canopy. Brass oil lamps, a kalasha-style vessel, brass ritual lamps and bowls of fruit (bananas, oranges, lemons) sit on the altar steps. A framed photo of a saffron-clad figure rests on a red velvet throne-like chair at right, and a banner reads Life Bliss Program, 2 Days Meditation Camp. A deity statue with garlands stands at upper left. This appears to be a puja or aarti in progress.A man seated cross-legged in meditation on a raised circular platform of earth, edged with small pebbles and white floral rangoli patterns. He wears an orange saffron dress with a leopard-print shawl over his shoulders and a dark rudraksha mala around his neck, eyes closed and hands resting in his lap. Behind him stand a large black stone Shiva lingam draped with a garland, an orange-red pedestal, dark stone deity murtis and a tall ornate kalasha-like finial. Palm trees and a brass pot sit nearby, and red name placards are set in the ground. The a person candidate has a compatible presentation with saffron clothing, leopard shawl and rudraksha mala, though the face is not used for identification; the surrounding scene is an outdoor ashram shrine.A seated man in orange sannyasi robes sits cross-legged with eyes closed in meditation on a woven mat within a circular earthen platform edged with dark stones and white flower decorations. He wears a leopard-print shawl over the orange cloth and a rudraksha mala around his neck. Scattered red flowers lie near him, along with a small brass vessel. Behind him stands a red shrine base with a black Shiva lingam draped with a white garland of marigolds. Several dark stone deity murtis stand on pedestals among palm trees, and two woven hanging decorations with red and blue patterns hang from a tall frame at left. Red labels sit beside the statues. Sunlight is diffused through a hazy sky.

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01-Swamiji-Morning-Event

358 dated photos in previewSource gallery
A man in orange saffron robes and a leopard-print shawl sits cross-legged in meditation on a raised circular stone platform inside a ring of dark gravel, with a red-flower offering and a brass pot beside him. Behind him stands a black shiva lingam draped in orange cloth and marigold garlands, beside an ornate red-and-orange stone pedestal and a tall kalasha. Stone deity murti statues and palm trees fill the courtyard, and colourful striped banners hang from a wooden pole at left. A rudraksha mala hangs around his neck and a red-and-gold tilak marks his forehead. The a person cues include the saffron robe, rudraksha mala and shawl, with the robed man performing meditation at the lingam.A seated man in orange sannyasi robes sits cross-legged with eyes closed in meditation on a woven mat within a circular earthen platform edged with dark stones and white flower decorations. He wears a leopard-print shawl over the orange cloth and a rudraksha mala around his neck. Scattered red flowers lie near him, along with a small brass vessel. Behind him stands a red shrine base with a black Shiva lingam draped with a white garland of marigolds. Several dark stone deity murtis stand on pedestals among palm trees, and two woven hanging decorations with red and blue patterns hang from a tall frame at left. Red labels sit beside the statues. Sunlight is diffused through a hazy sky.A man seated cross-legged in meditation on a raised circular platform of earth, edged with small pebbles and white floral rangoli patterns. He wears an orange saffron dress with a leopard-print shawl over his shoulders and a dark rudraksha mala around his neck, eyes closed and hands resting in his lap. Behind him stand a large black stone Shiva lingam draped with a garland, an orange-red pedestal, dark stone deity murtis and a tall ornate kalasha-like finial. Palm trees and a brass pot sit nearby, and red name placards are set in the ground. The a person candidate has a compatible presentation with saffron clothing, leopard shawl and rudraksha mala, though the face is not used for identification; the surrounding scene is an outdoor ashram shrine.Outdoor photo of a seated man in saffron-orange robes and a leopard-print shawl, sitting cross-legged on a raised mat inside a circular stone platform on bare earth. Kolam-style white and pink floral rangoli designs decorate the ground around the platform, with a small brass lamp and red flowers in front of him. Behind him stand a row of dark stone statues, a tall orange-red pillar, and a seated deity murti draped in garlands beside a painted sign showing a red-clad figure. Coconut palms, orange and red pennant flags and a woven mat on the right complete the courtyard scene. The man is the only physical person visible. a person: the man has a shaved head and wears a leopard-print shawl over saffron robes, a style consistent with the page's identification, though appearance alone is not conclusive.A seated man in orange saffron robes and a leopard-print shawl meditates cross-legged on a raised stone platform inside a circular gravel-bordered pit outdoors. He has a rudraksha mala around his neck and a horizontal tilak on his forehead, with his hands resting in his lap. Nearby sits a brass pot and red flower petals on a mat, with a dark Shiva lingam draped in marigold garlands behind him on a red-brick base. Stone deity sculptures, palm trees and a red-and-orange flag-like banner frame the scene, and white rangoli-style dotted patterns decorate the ground. a person is the central figure, identifiable by the saffron robe, rudraksha mala and leopard shawl cues.A seated man in orange saffron robes and a leopard-print shawl meditates cross-legged on a woven mat atop a raised circular platform decorated with white floral kolam and red flower petals. He wears rudraksha malas, a vertical tilak on his forehead, and has his hands folded in his lap. Behind him stands an orange-painted pedestal holding a Shiva Nandi bull statue draped with orange and white garlands, beside a tall orange tiered kalasha-style column. Stone sculptures of deities and figures stand in the background among palm trees, and two hanging striped banners with bird motifs hang from a wooden pole on the left. A small brass vessel sits on the platform.
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02-BSP

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A seated man in orange robes sits on an orange armchair on a white stage before a deep maroon velvet curtain. He speaks into a microphone on a stand, with a water bottle on a small orange-draped table beside him. Above him hangs a banner reading Bhakti Spurana Program with the logo of Nithyananda Dhyanapeetam, showing a smiling portrait of a man in an orange turban and orange robes labelled Paramahamsa Nithyananda. A white pedestal fan stands at the right edge of the stage, and a few audience members are not visible in the frame.A large hall filled with many seated devotees in white clothes on black plastic chairs, facing a raised stage at the far end. The ceiling is draped with white fabric and fitted with ceiling fans, and tall decorative pillars wrapped in coloured patterns line the space. On the stage, a lone speaker stands behind a podium beside a framed portrait and a white screen, with a red backdrop behind. Many people in the foreground have shaved heads and wear white garments. This appears to be a satsang gathering, with the seated audience listening to a talk.A large indoor hall filled with seated devotees facing a stage at the front. Most attendees wear white shirts and white dhotis or trousers, some sit on chairs and others on the floor on a blue and maroon patterned mat. Among them are a few men in grey and maroon. On the stage a figure in saffron-orange clothing sits at a wooden podium with a microphone, and a large screen behind shows a small portrait of a saffron-robed teacher. A standing figure in white stands near the stage. White drapery covers the ceiling, and tall colourful cylindrical banners with orange tassels hang from the rafters. Two projection screens flank the stage, and a white board with diagrams stands to the left.A large hall filled with seated devotees in white clothes, facing a stage at the front for a Bhakti Spurana Program satsang. On the stage, a figure in orange robes sits on a golden chair behind a small orange-draped table, with a microphone. A printed banner on a backdrop shows a portrait of a saffron-clothed figure with long hair and a crown-like headwear, labelled Bhakti Spurana Program. Two large white charts labelled Bhakthi Yoga stand on either side, and a standing man in white robes stands near one chart. Colourful striped pillars hang from a white canopy ceiling, with projection screens on both sides.A large indoor satsang hall under a white draped ceiling with ceiling fans and hanging decorative cloth banners in red, yellow, blue and white with orange tassels. Many people in white clothing sit on black chairs and floor mats facing a stage area with projection screens. In the foreground a man in a grey shirt stands with his back to the camera, and another man in white walks among the rows. On the left, people sit on a blue and orange patterned mat. No figure at the stage can be confidently identified as the a person, and the stage is too distant to judge his appearance.A photograph of a stage with dark maroon velvet curtains and a banner reading "Bhakti Spurana Program" with the logo of Nithyananda Dhyanapeetam, beside a portrait labelled "Paramahamsa Nithyananda" showing a smiling man in an orange turban. Below the banner, a bald man in orange robes with maroon borders stands with his back to the camera, facing an orange-upholstered armchair and a draped orange lectern with a microphone. A single person is visible on the stage, which is lit against the curtains.
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03-Evening-Homa

100 dated photos in previewSource gallery
Two painted deity murtis seated side by side on a red-draped throne-like platform within a golden arched niche of a stone temple shrine. The figure on the left wears a red crown and a red-and-white garland, holds a trident and a ritual object, and is dressed in blue with silver ornaments and a bead necklace. The figure on the right wears a silver crown, blue embroidered garments and a silver-trimmed bodice, with a garland of marigolds draped over the shoulder. Brass oil lamps stand on both sides, a flower garland hangs at the front and a small dark monitor sits below the platform. No people are visible in the shrine.Photograph of a dimly lit temple shrine at night. A stone shrine with dark pillars frames a lit alcove holding a deity murti of a seated figure with a crown and a female companion in blue, set against a red backdrop with a golden arch. Brass oil lamps stand on either side of the shrine. In the foreground a framed printed portrait shows a seated figure in saffron-orange robes with a rudraksha mala, resting on a red cushioned seat on a brass stand. Orange curtains hang at the sides. No people are visible.A photograph of a temple shrine lit warmly against a dark hall. At the centre, a golden arched niche framed by red drapery holds a deity murti of a seated couple, the male figure with a crown and trident and the female figure with a crown, both draped in blue and adorned with white garlands and necklaces. Tall brass oil lamps flank the shrine. In the foreground on a green ornate stand sits a framed printed portrait of a man in saffron robes seated in meditation, wearing a rudraksha mala; the portrait is a printed picture, not a physical person. No physical people are visible in the scene.Photo of a shrine in a dim temple-style hall. At the centre sits a pair of deity murtis, a male and female form, seated on a red-draped platform within a gold arch. The male figure holds a trident and wears a red turban; the female figure wears a blue sari and a red-and-gold crown. Both are adorned with white and gold necklaces and wreaths of yellow and orange flowers. Tall golden oil lamps flank the shrine on both sides, with orange curtains behind. In the foreground, a framed portrait of a man with dark hair and a beaded necklace rests on a dark green cushioned stand; the portrait is a printed photograph, not a physical person. No people are visible in the scene.A photograph of a shrine inside a stone-carved temple niche framed by a gold arch and red curtains. Two deity murtis are seated on a raised platform: the male figure wears a red turban and a white-and-silver adorned garment, the female figure wears a blue sari with a crown. Both are decorated with red and yellow marigold garlands. A large brass oil lamp stands in front, with several brass lamps (dipas) flanking both sides. At the bottom edge, a dark framed screen or photo sits with a reflected figure.A photograph of two golden deity murtis seated side by side under an ornate gilded arch with a red velvet backdrop. The figure on the left wears a red turban, a crown, a rudraksha mala and layered garlands, and holds a trident and a small snake-topped staff. The figure on the right wears a jeweled crown, a red gem necklace and a blue silk sari, and holds a green leaf. Both wear marigold and red flower garlands. A golden peacock-shaped oil lamp stands at the lower left. The statues are statues, not living people.
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November 09 2010

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November 09 2010

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Contents

Title

Bhakti: The Ultimate Esctacy (2010 November 09) - Nithyananda Morning Satsang Message

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of Bhakti during the everyday live public talk - Nithyananda Satsang. In this talk entitled Bhakti: The Ultimate Ecstasy (2010 November 09) - Nithyananda Morning Satsang Message, His Divine Holiness (HDH) shared that He spent the whole night in Samadhi contemplating on the boundary between Sacred Sentiment and science. After meditating, His Divine Holiness found that all sacred sentiments are science and all science is sacred sentiment and it s just a verbal game. He expounded that the theory of gravitation and theory of Levitation is one and the same and equally truthful and equally lie. Between the scientific community and spiritual community there is no gap. One distinction is that sacred sentiments are based on Co-existence and this makes a difference in the economy and in moral support in India. His Divine Holiness informed the delegates that just because we don’t understand a sacred sentiment doesn’t mean its foolishness. He concluded by giving to delegates the sacred sentiment the Gopis had for Krishna, where they cursed Brahma for giving them eyelids that stopped their gaze of the Divine.

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Bhakthi: The Ultimate Esctacy (2010 November 09) - Nithyananda Morning Satsang Message

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Transcript

Bhakti – The Ultimate Ecstasy

DATE: November 9th 2010

LOCATION: Sri Nithyanandeshwara Paramashiva Temple, in front of the main sanctum, Bidadi Aadheenam

Sadashiva samarambam shankaraacharya madhyamaam Asmadaacharya paryanthaam vande Guru paramparaam.

Today’s satsang’s subject is ‘Bhakti - the ultimate ecstasy’. As some of you may be aware these few days I am expressing some of the great experiences and truths related to sacred sentiments. Another one important definition of sentiment, please understand, in the whole world all knowledge, whether eastern or western, scientific or fictious, superstition or fact, myth or history, religious or spiritual, spiritual or science or spiritual truth or scientific superstition, whatever way you mix and match, whatever you call as knowledge in the world, is nothing but the fantasy of moving consciousness.

Please understand I am defining some of the basic truths. Whether it is Stephen Hawkins theories of the origins of the universe or Einstein’s theory of relativity or the great upanishadic rishis declaration of pornamadah poornamidam poornaat poornamudachyate or the Arunagirinadar’s very simple innocent begging aria nimisha neramatil charana kamalaalayethil bavamurai dhyanam vykhya ariyene a simple innocent begging - even half a minute I am not able to put my being at your feet O lord! I am not able to meditate on you.

Whether it is the Einstein’s theory of relativity or the declaration of Isavasya Upanishad in poornamadah poornamidam or a simple begging of Arunagirinadar saying that half a minute I am not able to put myself at your feet, everything is fantasy; understand, everything is fantasy. Of course the fantasy word is a small word but no other word. I am not able to get any other word so I am using that word. Means everything is just a wave happening in something which has no definition or scale to measure how much of it is reality, how much of it is a fantasy, how much of it can be followed, how much of it can be realized. That is why I am saying sarvam mithya. The whole thing is a wave happening in illusion.

If there is some fantasy, is described in the words which you already have meaning and looks very logical for the new meaning you are able to derive; it is called science. Please understand there are some fantasies which are described in words which you already have some meaning and when you derive a new meaning for this new description, makes little sense, is called science. So any sentiment makes a straight line in your brain, is called straight line; is science. Any sentiment which makes a sweetness in your heart is called sacred sentiment, devotion; that’s all.

Yesterday whole night I was in samadhi contemplating on the boundary between sacred sentiment and science. Because the Carl Sagan’s theory about the origin of the universe and theories about time completely matches with our description in Brahmanda Purana, the concept of time and cycle and kali yuga and everything. Of course one great thing with some of these scientists is they agree. They say very clearly Hinduism is the only religion; vedic tradition is the only tradition whose concept about time and origin of the universe matches completely with science. But again there is a problem; it is after all from eastern tradition, Ganges civilization. How can the Ganges civilization have such an extraordinary knowledge and ecstasy? So again there are some fools saying no, no, it is true, only with vedic tradition it matches, but accidentally. These idiots can’t understand how can accidents happen in so many time.

Anyhow whole time I went on meditating on where is the difference between this sacred sentiment and science. Are they two different, are they meet or are they can never meet? What is the reality? Usually when the answer comes out, answer is ready, I will just come to the waking state and translate that answer into the waking state knowledge and keep it in archives and go to rest. That’s what usually happens. So that next day morning I can deliver that. When I looked, I saw, there is no, the process never happened. See if the process has happened and the answer has come, it will give me the information. The process itself has never happened, the answer is ready. Answer is there. I just want you to understand this important information. That is the reason I was describing very clearly vividly as it happened. The answer was just there without any process happening. I was shocked. O god! How can that be? When I looked at the answer I suddenly realized the whole thing is just one layer. Either the whole thing can be considered as a illusion or the whole thing can be considered as a truth.

Please understand the word brahma satyam jagat mithya is lie. Understand I am breaking one of the important vedantic declaration; being a vedanti, an ardent follower of Shankara, repeating his name every time I start speaking, but with all my respect and reverence to all the great masters, I have to reveal the truth. In Vedic tradition we will always tell people, give your respect to the early masters, not your enquiry sense. That has to be kept alive. Only then the further updation is possible. Only thing keep it honestly sincerely without having arrogance; that’s all. Because the sense of enquiry is kept alive in our tradition the possibility for updation is allowed. So with all my respect I have to declare the new truth, the new revelation, new experience.

Brahma satyam jagat mithya, this word means, there is something is truth and something is false. I tell you, No! What we call as truth is one end of the scale, what we call as a lie mithya, the false illusion is another end of the scale. But I tell you it is completely one and the same. From where you look at, you call one shore as myth the other shore as the truth. If you are from this shore you say other shore, if are from that shore you say other shore. But both sides are connected with one river. There is no satya and there is no mithya.

If there are some descriptions which the words which are used in the description has some meaning for you already and the final description also makes meaning for you, you call that as science; that’s all. Otherwise Carl Sagan’s theory about universe and the theory of relativity by Einstein or even the gravitation theory, all are beautiful poems. I am telling you all of them are beautiful poetry. And how many people followed and believed Manikyavasagar. Same number of people only followed and believed Albert Einstein. Please understand how many people followed and believed Manikyavasagar because of his sacred sentiments, same number of people only believed and followed Albert Einstein.

I can tell you the theory of gravitation and theory of levitation is one and the same and equally truthful or equally lie. Theory of gravitation by Newton, theory of levitation by these great enlightened mystics, Patanjali or Meera or Andal; theory of gravitation or theory of levitation is one and the same; either they are equally truth or equally myth. Either brahmam and jagat is satya or brahmam and jagat is mithya. There is no such thing as brahma satyam jagat mithya. The statement need to be updated. Brahma jagat satyam or brahma jagat mithya. But both are the same scale. End of this corner is brahmam end of that corner is jagat. Either whole thing is mithya or whole thing is satya. So all sacred sentiments are science or all science is sacred sentiment. It is just a verbal game, verbal play, that’s all; nothing else. There is no east and west, there is no religion and science. It is just one wing.

If you are able to use words which already people have meaning and able to come to some new conclusion which makes sense to common man, you are a scientist. Or if you are able to touch some sentiment which people already cherish and able to describe some higher sentiment and make people have the glimpse of that higher sentiment you are a spiritual master; that’s all. If you pick up the words people understand and bring them to a new understanding, you are a scientist. If you pick up the sentiments people understand and bring them to a new sentiment, you are a saintist; that’s all. Otherwise the science and religion has no gap. Mithya and satya has no gap. There is no scale.

I went on and on and on. I can tell you again let it be recorded, be in record for the sake of future. At least at some point both communities will realize; the scientific community and spiritual community; there is no gap. It is just the play of words; just play of words. Theory of gravitation and theory of levitation is one and the same. Either they are equally scientific or equally superstitious. Either they are equally myth or equally satya. Either they are equally mithya or equally satya; there is no other thing. Maybe one part was picked up by people who have international media under their control; that’s all; nothing else, nothing else. Otherwise I do not see one iota of, one unit of extra truth in Einstein than Andal, in Carl Sagan than Meera.

With sacred sentiments one good thing is the whole thing is based on coexistence. So the more and more and more you dive into the sacred sentiment more and more the life on the planet earth becomes juicy. When more and more people dive into the sacred sentiments, more life becomes livable, affordable in planet earth. When more and more people dive into the sacred sentiments, the enmity reduces. You see cost of living increases when the enmity among people increases; that’s all. Economy and enmity is directly connected. If people are trusting each other the holdings comes down; hoarding, possessing comes down. When the possessing is less the cost of living is less; that’s all. The whole thing boils down to ahimsa.

Whether it is cost of medication, cost of food, cost of clothes, cost of housing, cost of travelling, everything, you make your services costly when you have a deep enmity or fear towards the other person. When you want to hold more, when you want to possess more, when you want to store more, when you don’t have trust about the others that you will be taken care in the future, you hold more; thats all. Holding is responsible for raising the cost of price; cost of living. Sacred sentiment not only reduces the war, helps the economical growth. Sacred sentiments can raise the sensex number. Any country which cherishes sacred sentiments will have a strong economy; unshakable economy.

Don’t measure Indian economical strength with the standards of the western economy. No. If somebody goes from one city to other city for one day work in the western countries, he may have to spend at least 500 dollar for his food and stay and travel and it means the local travel and everything. But in India just make one phone call to some your friend’s, friend’s friend you will be received in the airport, given free accommodation, food and put back in the airport again next day. No, I am talking reality. In US, the western countries, if 10% you are taken care by somebody and 90% you may have to spend, in India 90% you will be taken care by somebody and 10% you may have to spend; that’s all. So in many angles, the cost of living is less just because of our habitual cherishing of sacred sentiments. See habitual cherishing of sacred sentiments creates a deep trust in you, makes life affordable, makes cost of living easy.

Not only in the sense of economy even in the sense of moral support. Indian villages, still whole village gathers if somebody dies in the village; whole village gathers, still. If somebody is sick or dies the whole village gathers. In many civilizations, many countries, neighbor will not know at least for one year. Just some ambulance came and went that’s all. Sacred sentiments makes life easy. People tell me no, no, Swamiji, this close knit community is sometimes suffocating. I tell you the tight knit community is the sweet way of lifestyle; sweet way to live. Somehow that tight knit community type of a lifestyle….

See this India is a country which has the largest 24x7 news networks. The first strand of DNA is talking about others. That is our very lifestyle. Because tight knit community lifestyle you see. I am only feeling bad for one thing. We were tight knit community and enough of dosage of the sacred sentiment was also getting added, so all the goodness of the tight knit community was getting maintained. Now, suddenly last ten years that tight knit community structure is kept alive because of the IT network; the communication revolution. TV, media, internet, cell phone, everything. But that level of sacred sentiment is drastically coming down. So all the bad things of the tight knit community is becoming more and more and good things of the tight knit community is getting lower and lower.

That is why largest suicide rate among the teenagers and youth is in India; largest suicide rate. Because all the good things of the tight knit community is drastically coming down and all the bad things of the tight knit community is going up. The only solution for India is Meera and Andal, Manikyavasagar and the Rignanasambandar. Otherwise in next ten years, just by suicide we are going to lose the cream of our youth. Understand I am warning. Now whatever I said is about past. Now I am predicting the future. If we don’t take up Meera and Andal, Ramakrishna and Ramana Maharishi, Sundaran and Sambandar, Appar and Manikyavasagar, Gnaneshwar and Ramdev, if we don’t take up all these ideals and revive the lifestyle based on sacred sentiment, we are going to lose our intelligent, educated, productive, modern day youth; just this one problem of teenage suicide or the suicide among youth. Because all the good things of the tight knit community is coming down.

This sacred sentiment is one of the important good thing of the tight community; important lubrication needed to be added for the tight community, the close knit community to function in a loving and caring way. For all the good things to be kept alive I am warning the desi kids, you have only two option; Meera or suicide, either sacred sentiments or suffer with scared sentiments. I am telling you taking sanyas life should become a career like IT. Only then the Indian youth are going to be saved. It’s a career, understand; not just some drop outs runaway and become some swami. No. We need equalent number of people who live and radiate sacred sentiments to the number of IT engineers. Otherwise the future India is going to face the worst disaster; can be right word. Either you all wake up and save yourself and your country and your civilization or just perish; nothing else. There is no other solution.

So understand the sacred sentiments being lived and radiated is the only way to save our civilization, because our civilization is built on it; built on it. So we need millions of Meeras singing in the streets, dancing in the streets, radiating sacred sentiments. Thousands of Andals; taking up this life of living sacred sentiments and radiating sacred sentiments should become a lifestyle for the modern youth. The sacred sentiment is the lubrication for the large civilizations. If you want democracy to be kept alive in India, the sacred sentiment lubrication has to be allowed and has to be continued.

So I tell you the one and only way is we need millions of sanyasis and sanyasinis, brahmacharis and brahmacharinis, rishis and ma rishis, equalent to the number of IT engineers. Let them outsource their IT job to India we will outsource the sanyas job to the western countries. We will do it. We will do it. It is time we outsource this job of spreading sacred sentiments to the western countries and to the whole world. Let them outsource call centers to India, we will outsource healing towers to the western countries. It is time we have more number of healing towers than call centers and more number of youth radiating sacred sentiments than IT engineers. We need more people who know the ‘I’ technology than information technology.

The sacred sentiments make life livable in planet earth internally and externally. Understand human beings can work in the inner world and the outer world. Animals can work only in the outer world. They don’t have inner world. Plants, trees, they neither have outer world nor have inner world; only life. If you understand this; trees - no outer world no inner world only life, animals - only outer world no inner world, human beings - have life, outer world and inner world. Means the sacred sentiments can be cherished, experienced, shared, only by human beings. It’s a unique thing, unique quality of human beings. So awaken the ability to cherish and share the sacred sentiments.

At least I will express one sentiment today from Meera. She sings about her unbreakable love. Unbreakable O lord is the love that binds me to you like a diamond, it breaks the hammer that strikes it. My heart goes into you as a polish goes into the gold. As the lotus lives in its water, as the lotus lives in its water I live in you. Like the bird like the bird that gazes all night at the passing moon, I have lost myself dwelling in you. Of course just like the people who can’t understand science, it looks new to them.

When Einstein was alive it seems only handful of people understood his theory of relativity. Even though he was giving lecture everyday in so many places for hundreds of people, even his driver memorized his whole lecture. There is a story, once Einstein was too tired, he told his driver, you know now the whole story, why don’t you go and finish the lecture. The crowd, stage where he was supposed to address, it was a new place. So nobody knows Einstein, they only know the name. So the driver took the dress of Einstein and went and gave the discourse; the lecture. Suddenly the problem started when people started asking questions. Then this driver said Eh! these are too small questions, even my driver can answer, I don’t need to answer. So Einstein came and answered all the questions. Even though so many people heard, nobody understood.

Same way I tell you, if you don’t understand this sacred sentiment, if you are not able to catch it, don’t think it is just some foolishness or fantasy of Meera; it is equally scientific. I can say little more scientific than Einstein, little more scientific than Newton. Newton’s is a theory of gravitation, Meera’s is theory of levitation; which one you would love. When it makes straight line in your brain, it is gravitation pulling you down; heavy. When it makes vertical line in your heart, it is theory of levitation; it just levitates you. All sacred sentiments makes straight line, vertical line in your heart; you just levitate. All science makes horizontal line in your brain. Anything if it is horizontal it will naturally sink; heavy. If it is straight it will float, come up; levitate. So just because you are not able to catch it don’t think it is fantasy or illusion. It is equally real; little more real than Einstein and Newton and Carl Sagan and Stephen Hawkins.

Unbreakable O lord is the love that binds me to you, like a diamond it breaks the hammer that strikes it. My heart goes into you as polish goes into the gold goes into gold. As the lotus lives in its water I live in you. Like the bird that gazes all night at the passing moon I have lost myself dwelling in you’. If you have lost at least ten minutes gazing at the master you know what Meera says - the bird that gazes all night at the passing moon I have lost myself dwelling in you. Only if you know what is E what is M what is C you will understand E equal to MC square. Same way only if you have gazed at least ten minutes and lost yourself in Guru or Master, Guru or God, you will understand what Meera says like the bird that gazes all night at the passing moon I have lost myself dwelling in you.

I have another one beautiful sacred sentiment. Maybe this can be the key for all you guys to meditate today yashyananam makara kundala charukarana varajaat kapola subhagam savila sahasa nithyotsavam na tatrupur drishipi pipantyo naryo narashchamudita kupita nimeshcha. The gopis used to relish the beauty of Krishna as a ceremony of perpetual enjoyment; nithyotsavam. They enjoyed the beautiful face of Krishna, his beautiful ears with ear rings, his broad forehead and his smile and when enjoying the sight of Krishna’s beauty they used to criticize the creator Brahma, for causing their vision of Krishna to be momentarily embedded by the blinking of their eyelids. They criticize Brahma - why did you give the eyes which has eyelids, which blinks once in a while. Meditate on this sacred sentiment and let Brahma have little more curses and criticism.

Let you all experience this sacred sentiment, enjoy, live and radiate enlightenment. Let you all achieve, experience, live, express, radiate, the eternal bliss, Nithyananda.

Thank you.

Photos Of The Day:

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