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3 November 2010

Rebirth - Fantasy or Reality: Nithyananda Morning Satsang (03 Nov 2010) Message

308Dated photos
1Source pages
2Media embeds
A photograph of a man seated on an ornate gold throne with a carved, scalloped backrest and red cushions, speaking into a microphone on a stand. He wears an orange saffron robe draped over one shoulder and a long dark rudraksha mala around his neck, with long dark hair swept back. A small red-and-orange cloth rests in his lap, and a gilt side table nearby holds two apples and a plate. Behind him are gilded lamps and a stone pillar with carvings, with greenery visible outside. Speaker identity is marked probable; no name is printed in the image.A photograph of a man seated in lotus posture with eyes closed in meditation on a raised circular stone platform outdoors. He wears an orange-saffron robe, a dark rudraksha mala around his neck, and has long dark hair. A brass kalasha-style vessel sits beside him on a woven mat, and a small folded maroon cloth lies nearby. Behind him stands a dark stone Nandi bull with a garland of red and yellow flowers, set on an orange-red pedestal, flanked by dark stone figures of standing deities and palm trees. Red signboards are visible at the edges of the scene.A shaved-headed man in a white dhoti with red-striped border sits in a seated devotional posture, eyes closed, holding a small silver object in his hands. He wears a gold bead necklace and a silver bangle, with white vertical tilak marks and a red bindi on his forehead. Behind him a gilded golden canopy or throne back is visible, with a red-and-white striped backdrop and a flower garland at left. The photo is rotated sideways.

Photos of the day

View all 308 photos

308 distinct dated photos. Source gallery sets may overlap.

01

Photos:

5 dated photos in previewSource gallery
A photograph of a temple setting with a corrugated metal roof and orange-painted pillars. A smiling man with long, swept-back black hair and a red tilak on his forehead wears a saffron-orange garment and a long rudraksha mala; he raises one hand toward devotees at a railing. Beside him a shaved-headed man in saffron robes and a rudraksha mala holds a silver tray with a gold ceremonial item. Behind the railing devotees in white clothes stand, and an ornate deity murti is visible in the background. Swamiji (probable) is shown in the central figure, identified by long swept-back hair, saffron clothing and rudraksha mala.
02

Paadapuja

5 dated photos in previewSource gallery
A seated figure on an ornate gold-and-red throne wears saffron-orange clothing and a rudraksha mala, with long dark hair swept back. Before him, a devotee in white ritual dress kneels on a red cushion, bowing forward toward the throne's footrest, while a second priest in white stands behind, partly visible. The setting is a temple-style hall with red and white striped pillars and a small framed sign on the wall. The scene suggests a padapuja-style honouring, with the seated figure receiving obeisance from a kneeling devotee.A photograph of an outdoor devotional gathering under a tent. A woman in saffron-orange robes and a long rudraksha mala stands centrally, holding a silver plate of offerings toward a seated man in saffron robes at lower right. Several devotees in white and cream clothes stand at left with hands pressed together in prayer, one wearing glasses. A lit lamp and a deity image or altar are visible in the background. Ritual offering or aarti setting.
03

Panchatapas

1 dated photos in previewSource gallery
A photograph of an outdoor temple courtyard with a large seated figure in saffron-orange robes sitting cross-legged on a raised circular platform at the centre. Behind and around the central platform are ornate stone and red-painted pillars, a tall temple shrine and carved gopuram-style structures under a clear sky. The figure appears to be a person in saffron clothing seated in meditation or puja, surrounded by open courtyard space with trees. No readable text is visible.
04

HDH-Morning-Event

297 dated photos in previewSource gallery
A photograph of a man seated on an ornate gold throne with a carved, scalloped backrest and red cushions, speaking into a microphone on a stand. He wears an orange saffron robe draped over one shoulder and a long dark rudraksha mala around his neck, with long dark hair swept back. A small red-and-orange cloth rests in his lap, and a gilt side table nearby holds two apples and a plate. Behind him are gilded lamps and a stone pillar with carvings, with greenery visible outside. Speaker identity is marked probable; no name is printed in the image.A photograph of a man seated in lotus posture with eyes closed in meditation on a raised circular stone platform outdoors. He wears an orange-saffron robe, a dark rudraksha mala around his neck, and has long dark hair. A brass kalasha-style vessel sits beside him on a woven mat, and a small folded maroon cloth lies nearby. Behind him stands a dark stone Nandi bull with a garland of red and yellow flowers, set on an orange-red pedestal, flanked by dark stone figures of standing deities and palm trees. Red signboards are visible at the edges of the scene.A shaved-headed man in a white dhoti with red-striped border sits in a seated devotional posture, eyes closed, holding a small silver object in his hands. He wears a gold bead necklace and a silver bangle, with white vertical tilak marks and a red bindi on his forehead. Behind him a gilded golden canopy or throne back is visible, with a red-and-white striped backdrop and a flower garland at left. The photo is rotated sideways.A seated figure in saffron-orange robes drapes a long rudraksha mala of dark brown beads across the chest and shoulder. The hands are clasped in the lap while the body rests on a red velvet cushioned seat with gold-carved armrest panels. A microphone on a flexible stand is angled toward the seated figure, and a wooden box with brass fittings sits beside the seat, with fruit visible at the left edge. Only the lower face and head are cropped out; the figure's appearance is partially visible. Photo of a satsang or discourse setting. The person's presentation shows saffron robes and rudraksha beads, but the cropped frame shows no face, so identity remains uncertain.A man with long dark hair sits on an ornate gold throne with a carved arched back and a red cushion, speaking into a microphone on a stand. He wears an orange saffron shawl over his shoulder and a long dark rudraksha mala around his neck, and gestures with one raised hand while smiling. Behind him are gold oil lamps, a red fabric backdrop and green foliage. A tray with fruit sits at the left edge. He is seated in person giving a talk, with one physical person present.A photograph of a ritual gathering in a covered hall with orange-painted walls and tall patterned banners hanging from the ceiling. In the foreground, several men in saffron-orange robes sit cross-legged on mats and small plates of offerings, one holding a lit oil lamp and a few with folded hands, while a bald man with a gold necklace of beads sits at the front. Behind a metal rail, rows of seated devotees in white dhotis and saffron shawls hold lit oil lamps. A video camera on a tripod records the scene at left, and a gold-coloured ritual object sits at the lower right.

November 03 2010

Original wiki page
Contents

Title:

Rebirth - Fantasy or Reality: Nithyananda Morning Satsang (03 Nov 2010) Message

Narration:

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of Reincarnation during the everyday live public talk - Nithyananda Satsang. In this talk entitled Rebirth - Fantasy or Reality: Nithyananda Morning Satsang (03 Nov 2010) Message, His Divine Holiness (HDH) began by sharing modern day research on past life therapies. He gave the example of a woman cured of migraines when she was led by a Jungian analyst to relive a fatal head injury she incurred by her father as a 7 year-old in a past life. His Divine Holiness expounded that you can even be impacted in a future lifetime if you are merely surrounded by the weaknesses of others. His Divine Holiness concluded satsang by saying Sacred Sentiments are the technique to clean your third layer past. In the initial level you can only practice sacred sentiments with the Master, because He reciprocates. The Master will then help our growing in love without it being reciprocated.

Video and Audio:

Rebirth - Fantasy or Reality: Nithyananda Morning Satsang (03 Nov 2010) Message

VideoAudio

Photos:

Photos Of The Day:

Paadapuja

Panchatapas

HDH-Morning-Event