August 27 2016

Title:

Secrets of the Awakened State of Consciousness

Link to Audio

Kenopanishad - Secrets Of The Awakened State Of Consciousness

Transcript:

nithyānandeśvara samārambhām nithyānandeśvari madhyamām | asmat āchārya paryantām vande Guru paramparām ||

I welcome you all with my love and respects.

I welcome all the devotees, disciples, Samajis, Satsanghis, SriMahants, Mahants, Thanedar, Kothari, visitors, viewers, sitting with us all over the world through Nithyananda TV, Facebook live, You Tube live and two way video conferencing I welcome all of you with My love and respects.

Kenopanishad. The sacred secrets revealed in the Kenopanishad. Recite along with me, the 3rd and 4th mantra in the second khanḍaḥ of Kenopanishad.

yasyāmataṁ tasya mataṁ mataṁ yasya na veda saḥ avijñātam vijānatāṁ vijñātmavijānatām || 3||

The 4th verse recite along with Me:

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate ātmanā vindate vīryaṁ vidyayā vindate ‘mṛtam || 4 ||

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate ātmanā vindate vīryaṁ vidyayā vindate ‘mṛtam || 4 ||

I’ll read out the translation for the 3rd and 4th verse, then reveal the sacred secrets.

He by whom, It is not known, to him It is known and experienced; he by whom, it is Known, to him, It is not known or perceived. It is unknown to those, who think they know It well and known to those, who know It not.

The 4th Verse:

It is truly known, when the Self is consciously cognized and subjectively known to oneself in each state of Consciousness with every modification of the mind and intellect. Through such complete, matured cognition of the Pure Self is attained immortality, amṛtatvam —existence in one’s own Self. By Ātman, the Pure Self is attained real strength, the space of powerfulness. And by Vidyā, Complete Knowledge of the Self is experienced Immortality, which is the true nature of Ātman.

(5:14)

Listen, I’ll reveal the sacred secrets in this 4th verse. Listen carefully. It is truly known when the Self is consciously cognized to oneself in each state of consciousness with every modification of the mind and intellect, through such complete matured cognition of Pure Self is attained immortality – existence in one’s own self. By Atman, the pure self is attained real strength, the space of powerfulness and by Vidyā, complete knowledge of Self is experienced immortality – which is the true nature of ātman.

Listen to the 4th verse of Kenopanishad:

It is truly known, when the Self is consciously cognized and subjectively known to oneself, pratibodha, in each state of consciousness with every modification of the mind and intellect, through such complete matured cognition of Pure Self is attained immortality – existence in one’s own Self.

Now you have to be very, very deeply listening. Listen. In the deep sleep state, the huge darkness covered by the darkness, peace covered by the peace, which you experience and in the waking state, the solid world, Universe, everything you experience, and in the dream state, whatever you experience which is the addition, deletion, modification of what you experience in the waking state. Listen. I am talking about 3 states – deep sleep, dream, waking. Actually, states are twenty-five, there are twenty-five states, very elaborately explained in the Shaivaite tradition. I’ll explain all that further, but now you need to know this basic three.

(8:19)

Deep sleep state, where you experience extraordinary silence and peace. Darkness covered by the darkness. When you come out of the state, how you remember, what you remember, that is what I am describing. Actually in that state what you experience you do not know. I am only trying to explain what you remember after you come out of that state. Listen, carefully.

And I also wanted all my disciples, followers, fans, devotees, everyone to know, the myth you are having – I am deeply devoted to Swamiji, I’ll serve Swamiji and Sangha but I don’t need to listen to all this Satsang, this are all going above my head. No. When you are in love with Me, I cannot go above your head, I can only get into your heart. So, you are expected to understand whatever I am teaching with the listening. You provide listening, making you experience is My responsibility.

Listen carefully. The deep sleep state, what do you experience, what do you perceive, what you understand, what you experience during the deep sleep state; what you perceive and manifest in the dream state; what you perceive and manifest in the waking state.

Let Me repeat. What you perceive in the deep sleep state; what do you perceive and manifest in the dream state; what do you perceive and manifest in the waking state – the whole thing is made out of same material. It is just modification of your Consciousness.

Listen, if you wear it on the head, it is called crown. If you wear it on the ears, it is earrings. If you wear it on the neck, chain. If you wear it on the hand, bracelet. If you wear it on the hip, udayanam – but all of them are made out of the same material called Gold. Same way, what you experience in the deep sleep state, what do you experience in the dream state and manifest in the dream state, what do you experience in the waking state and manifest in the waking state, are all made out of the same material.

Now comes the confusion. “No. What I see in the dream is not staying, what I see in the waking is staying.” Now comes tons of questions. The questions now raise is: “What I see in the dream state does not stay. What I see in the waking state stays and there are some more questions. No, no, no, no… what I go through in the waking state does so much in me, what I do in the dream state does not do that to me.” The perceptional experience based questions.

Listen, there is something called existential experience, perceptional experience. In your life your character is existential experience, your reputation is perceptional experience. The reputation has nothing to do with character. Most of the time it is opposite. Terrorists are calling themselves as peace preachers and peace preachers are treated like terrorists.

(14:03)

Existential experience. Perceptional experience.

Most of your questions, what I see in the dream does not stay, what I see in the waking state stays. Listen carefully, this question you are carrying, “oh what I see now in the waking state is more stable, solid, permanent, looks very vivid, but what I see in the dream is not that vivid, that permanent.” I want to ask you – do you get the same question in dream state? Listen carefully. Do you get this same question in dream state? No! Because, when you are dreaming actually that looks very solid, when you are dreaming it looks more as an existential experience not perceptional experience.

Now in the waking state again the whole waking state looks like existential experience not perceptional. In the waking state, dream state looks like a perceptional experience, this looks like an existential experience.

Only if you move a step further, you will understand this is also perceptional experience, not existential experience. Listen, listen carefully, I will not only logically establish, I will establish it experientially. If you just internalize this thought current, you will experientially experience, how all these are modification of your own Atman, Self.

Your own existential experience is only one – your ātman. Everything else is your perceptional experience. Listen carefully. Gold, in its pure metal form, maybe in the form that it is available for all of you guys to get to see – the biscuit form. Pure 99.999 purity, something will be printed on it, it will be like a biscuit form. That is the existential reality, existential experience. Everything made out of it, whether it is the crown or the earrings or the chain or udayanam or the ring, everything made out of it, is a perceptional reality, not existential reality.

(18:28)

Your ātman, in its pure space is only the existential reality, everything else is perceptional reality. Listen, you many think why I am repeating, because you are missing listening. Actually this truth, it has to be drilled into your system, then, even in the dream you will remember – is this perceptional reality or existential reality? If you remember in the dream – is this perceptional reality or existential reality? – you will wake up. In the waking state, if you remember – is this perceptional reality or existential reality? – you will be awakened.

Understand, in the dream if you remember and question – is this existential reality or perceptional reality? – you will wake up to the waking state. In the waking state, if you question – is this perceptional reality or existential reality? – you will be awakened, to the awakened state. Dream – waking up – waking up to awakening up.

This verse need to be chewed, chewed, chewed. If you have chewed the betel leaf or chewing gum, you know what is real chewing. Just like that it should be chewed in your inner-space.

What do you experience in the deep sleep state? What do you perceive and project in the dream state? What you perceive and project in the waking state? – about all this three, you should start drilling. Please understand, I am going to give you some conclusions, some understandings, from my ātma pramāṇa, which is in tune with āpta pramāṇa, you should go on be chewing that, then it will become your sākshi pramāṇa.

(21:40)

Listen carefully. The first logical question you have is – things here looks very solid, if I hit the wall I feel the pain, if somebody touches me with a lot of love, I feel cared, if I put something in the mouth, the taste is felt, so here things are more solid, but in the dream state it is not. Listen, actually in the dream state also, if you dream as if you are falling, you will experience fracture in the dream state. How many of you dream you have fractured yourself? Raise your hand. That’s all.

When you wake up the fracture does not exist, is different. But in that state itself, as long as you are in that state there also everything is solid, everything is solid just like this state, when you are in the waking state how you feel everything is solid, that is exactly the way precisely is felt in dream state also.

(23.54)

The next question we will all be having is, “Oh! In the waking state I can see I am almost living hundred years. Every time when I am forty, when I am fifty, when I am sixty, when I am eighty, when I am ninety, it’s all same, consistent, but in the dream state, doesn’t look like same, every day when I go back to the dream it is different.”

Listen, listen carefully to understand this question. How many of you have dreamt in one night itself you are writing examination, and you are getting married, then, in the nightmare you wake up? No. How many of you have experienced in the one night dream itself few years? Raise your hand. Then, in that few years have you felt inconsistency? No. So who knows this whole hundred year is not one night dream? Maybe you are writing examination, you are getting married, kid, meeting the Master, He rose in the dream, and you wake up! “Oh! Who knows? Suddenly now you may wake up, and say the whole thing was a dream Swamiji.”

(25:56)

Listen, perception of time, perception of stability is not existential, it is perception, because how you feel the time looks very solid in this waking state, you feel the same way in the dream state, but when you wake up, you understand, it was not true, as you felt in the dream state. Listen, carefully, when you are out of the dream state, you can see the whole dream. You can see, you saw yourself as twenty. You saw yourself as thirty. You saw yourself as forty. You saw yourself as fifty. You can see the whole.

Actually, when you are awakened you can see the whole of this, waking state. Suddenly you feel the fear, “Oh God then what about all the plans I did, all my ambitions, I have so much energy, intelligence and I fought for it. What is this? Suddenly the whole thing is dream?...no, no, no… even if it is dream it’s ok, I want to live here, because I have put too much energy in it.” That is what I call pattern. Pattern mean not letting your consciousness evolve in the natural flow of the existence, even if I don’t appear to you as a Guru, the natural flow of existence, life is hard wired to remind you by the continuous mild shocks about the true existential experience of life, in the form of change. Every time when you lose a relationship, or when you lose somebody near and dear one, either you lose them or you lose their love, you are reminded, about the impermanence, this whole thing is perceptional existence not existential existence. This whole thing is perceptional reality, not existential reality. Listen, but quickly you want to come back to the cognition, no, no, no, all is well. IT IS existential reality. Aaapa God! 3, 4 days I was in confusion and depression. No! Now you are confused and depressed. Not when you are going towards the Truth.

(30:41)

Understand, not letting the natural evolution of Consciousness happening in you, is pattern and it so frightening, it is so frightening some time. “Oh God, then this whole thing aaahh… I built such a big house, building, career, car, money and if I don’t have, if I did not build money.” There are some people built career, money, business, building, house, home, relationship. There are some people who did not built that, they spent all their life abusing the people who built it. To justify themselves why they are not building it. That is what is communism. No really. Condemning people who are building it, abusing it, is also a kind of a building justification for themselves why they are not building. Whether you built what you want or you built justification why you did not built what you want, both are vested interest. These 2, does not let you WAKE UP, does not let you be AWAKENED, to the reality.

(32:45)

Listen, many of My Balasant, without even knowing, they are beautifully slipping into that Awakened State because they have no much vested interest on this waking state, that is why they are able to see any information related to waking state so casually through their Third Eye. Understand, Third Eye is all about Awakened state. Any game you play with third eye, any play you do with third eye, whether blind-fold reading, or further various powers, everything will lead you to Awakened State. Any way you play with your Third Eye, will push you to awakened state. Yesterday I told some of My kids who always gaze at Me, all the time they will sitting and only seeing Me, I asked them – are you guys not bored? They say; “Naaa not bored.” I told them then turn back, tie your eyes with the eye band. Try to look through the neck. Try to see Me through the back, through your neck and they are successful. They are successful. The bhakti, which want to see, has become shakti now. Any way you play with your third eye will push you to Awakened State.

(34:54)

Understand the rules of the perceptional reality does not work in existential reality. The rules of the perceptional reality of the dream, does not work in the perceptional reality of waking state. In the waking state you have little higher frequency of freedom, many of the dream rules will not be applicable here. Same way, in the awakened state many of these rules will not be applicable. In this state you can never believe you can see through your back, neck.

The higher frequencies of existence are not bound by the lower perceptional existence rules and regulations. Third Eye—either you manifest the powers of Third Eye, or you start drilling yourself with this truth about deep sleep, dream, waking and awakened state, any one way you will have the other one also. If you drill yourself with this truths, which I am explaining, you will be awakened. You will have the powers of third eye OR you manifest the powers of third eye, with the Oneness from the Oneness, you will be awakened. You will have this knowledge. Buddhi is knowledge, shakti, the powers— both comes from that Awakened State. Both will lead to Awakened State. Either you can take up this path, you will have that also or take up that path you will have this also. For example, when My kids manifest more and more powers of the Third Eye, they will have the buddhi about this perceptional reality of dream state, deep sleep state, waking state, and awakened state. Or you start drilling yourselves with these truths. You will also be awakened. You will also manifest all the powers, shaktis My kids are manifesting, any way.

(37:39)

Listen. And the devotee was shocked, these guys are able to enter into any form, any, and anything and read. Then he said; “ No rahasya, there is no secret at all for these kids.” What your company, even Brahmanda cannot keep any secret from My kids. No actually I am going to lead them to the next level of the initiation where they will start seeing in the stone slab, that is the ultimate and final. Through that I will establish, they will do it, they will see the Cosmos to the extent where no telescope can even imagine. No man made telescope will be able to give the details they will be able to give you that details. It is possible. Because anything perceived, analyzed, understood in waking state, the rules, regulations does not apply in awakened state. Third eye is all about awakened state.

I’ll continue to expand on the deeper analysis, of this verse. We will see in the further satsangs. Today I explained only two point.

One, the solidness of the experience felt in the waking state and dream state, about that I explained and time perceived in the dream state and waking state. I will further explain the space perceived in the waking state and dream state, the concepts perceived in the dream state and waking state and cognitions perceived in the dream state and waking state.

If I explain all these in further Satsangs, you will have many of your questions answered, many of the things cleared, clarified, so what I am sharing with you is My ātma pramāṇa, my own personal existential experience; which is in tune with āpta pramāṇa, the personal existential experience of the Upanishic Rishis; when it is shared with you and you start chewing it, which I call manana, intra-analyzing, this will become your sākshi pramāṇa. So listen, next few satsangs don’t miss, it will make this experience as sākshi pramāṇa for you all.

I bless you all. Let you all radiate with integrity, authenticity, responsibility, enriching, causing Living Shuddhādvaita Saivam, the eternal bliss. Nithyananda. Thank you. Be blissful.

Transcript

sadāshiva samārambhām ādishakti madhyamām | asmat āchārya paryantām vande guru paramparām ||

I welcome all of you with my love and respects. Welcome all the participants, viewers, visitors, Sarvajnapeetha Yajamans, Thanedars, Mahants, Sri Mahants, Kotharis, everyone sitting with us all over the world in more than hundred centers, in almost all time zones all over the planet earth. I welcome all of you with my love and respects.

00:35 I request all of you to come to the space of listening, because the program is experiential. It is experiential, not just intellectual. I am not going to give you some words. I am going to transmit the experience. First few basic truths - basic truths of life. Please understand, you don't manifest your desire. You manifest your cognition. You don’t manifest in your life your desires. You only manifest in your life what you believe, what you cognise, what you perceive as reality. Most of us say, “Oh, I really desire wealth,” “I desire happy life,” “I desire health.” Then why are you not manifesting it? The Science of Manifestation: very important sacred secret you need to know is, you do not manifest what you desire, but you manifest what you believe, what you cognise, what you perceive as reality.

03:27 The gap between your beliefs and your desires. Listen carefully. I’ll give you one example. Many of us say, “I really desire wealth.” But deep down you believe wealthy people are arrogant people, bad people, they do lot of wrong things. If you believe wealthy people are arrogant, bad, wrong, they do many wrong things, they exploit others; if you have that belief, how are you going to manifest wealth in your life? Understand, wealthy people are not bad. Those people who are bad, even if they don’t have wealth, they will be bad with some other reason. They will be egoistic with some other reason. They will be exploiting with some other reason. I have seen people exploit their poverty. I have seen here in the ashram many time. The way they demand. If you don’t attend to their demands even one inch, “Oh, because we are poor people, you don’t attend to us.”

04:42 I have never seen a rich person demanding. I have seen billionaires coming here. I have never seen them demanding, because, by that time you make billions, you are beaten by society so much, you are polished thoroughly. You know how to deal every situation. But I have always seen, to be egoistic, to be exploiting, to be demanding, it is not necessary you have to be wealthy. But you always have an idea - wealthy people are egoistic, bad, demanding, exploiting, doing wrong things to others. Listen carefully. How many of you really believe wealthy people become egoistic, exploiting, demanding, and doing bad to others? Raise your hand. When you believe something, you will manifest only that. You don’t manifest your desire. Your desire is very superficial. Your reality is made out of the stuff called your perception and cognition - belief system. Your reality is not made out of your desire. Your desire is not the material out of which your reality is made. Your perception is the material out of which your reality is made.

06:10 If you desire wealth, but you believe, perceive, cognise wealthy people are bad or wealth is too much responsibility, naturally you will not manifest wealth in your life. The gap between your desire and your perception is what I call mental patterns. Listen carefully. You desire wealth, but you believe it’s almost impossible for you, various reasons. The fight which goes on between your desire and your belief is mental patterns. That is mental patterns. Listen carefully. This whole two day program is all about wealth. I’ll be helping you to complete many of your wrong perceptions, cognitions, beliefs about wealth consciously, experientially. I tell you, in the modern day, tons of researches are proving one truth. I can give you at least thousand studies and researches. Anything you cognise, you create certain energy field about your cognition. You attract situations, people, everything around you, to make that cognition into reality. All you need is will persistence. Will persistence, means, not next twelve years sitting and doing meditation. No, I don’t call that as a will persistence. Your decision, you are not going to give up your intention is all I call will persistence.

08:45 You can continue to be eating, sleeping, driving, doing your routine, you are not expected to sit under a tree and close your eyes and do something till your jatta grows and penetrates the ground. No. I don’t call that as a will persistence. Deciding not to give up on your intention is will persistence. I’ll repeat these basic few principles, because I am using many new words, technical terms. Listen. You do not manifest your desire. You manifest your belief. You always desire health, but you strongly believe your dad had, had diabetes, you are going to have it. Understand, that’s a desire between, there’s a difference between desire and belief. You desire health, but you believe strongly, “Oh, my father had diabetes, I think I am almost there.” Unfortunately, the Science of Manifestation is not what you desire, but what you believe. The Science of Manifestation is not what you desire, but you believe, what you cognise, what you perceive.

10:10 The gap between your desire and your perception, that is what I call mental patterns. It goes on affecting you, understand. Your mental patterns goes on affecting you, but you always tell “I am too busy to repair myself.” Okay, sit in a broken car, and go on be rotating the handle, or pushing and pulling the gears, do whatever you want. You are not going to move one inch. And if somebody says, “Please, why don’t you repair your broken car? You are not moving.” “No, no, no, I am too busy to repair. I can’t get down now and repair, and, because I am hurriedly going to some place.” That is utter stupidity. Let’s get down and repair. Let’s get down and repair. If we are not moving, if we are stuck somewhere, let us not give reasons, let us be really ferocious and clean it up! Let us be really ferocious and clean it up.

11:36 Listen intensely. You also start cherishing from young age, stress free relaxed life, means, poverty. Please understand, if you look in and see your visualisations about stress free relaxed life, it is always indirectly associated with poverty. You strongly believe carefree life means irresponsible, means no responsibility. And deep inside, you do believe poverty is good. You do believe poverty is good. Deep inside, unfortunately, the life negative religions put certain reverence and respect for poverty. One good thing I found throughout the Upanishads, not even in one place, poverty is respected. That’s the only reason, till British came, we were the largest economy. India need to know poverty is because you gave up Vedic lifestyle, not because you lived Vedic lifestyle. Till Vedic lifestyle was with you, poverty was never near you, because throughout the Upanishads, nowhere poverty is respected, worshipped, revered even indirectly.

13:28 Rishis were never poor, loaded with tons of powers. Kings come and bow down to Rishis to learn the weapons and powers. Listen! Unfortunately, the life negative religions have put a thought current that poverty is good and kind of a reverence and respect for poverty. Charity and reverence for poverty, both are just to keep poor people suppressed and stopping them rebelling. It can be a good political strategy, but that is not a spiritual truth. You need to acid wash yourself about your beliefs and cognitions. I am not saying poor people are wrong, all that. All I am trying to tell you is, as long as you cherish reverence, respect for poverty, you will be only attracting that. As long as you cherish the idea, the wealthy people are bad, arrogant, anything, wrong - you will be only living in poverty. You will not manifest wealth. Understand, ultimately, wealth is neither good nor bad. It is a resource available for you to do what you want.

15:06 Wealth is not even just money or currency. Money is one wealth. Currency is one wealth. The assets are one wealth. And being alive, active is one wealth. All these put together is wealth. It’s not just currency. It’s not just money. It’s not just assets. It is being active also. All the four put together is wealth. Money, currency, assets, being active. Listen. Wealth is neither bad nor good. It’s a utility. It’s a utility. That’s all. If you want to have, manifest in your life. If you don’t want to have, leave it. It is that simple. That is where the problem starts now. “No, no, no. It’s not that simple. I am trying to manifest for last twenty years.” You are trying to, but you are not manifesting. Please understand, you may be having desire, but you don’t have belief. That’s the difference. Desire is different. Belief is different. Desire is different. Belief is different. You may be desiring to have wealth. You may not be believing it as your possibility. You may not be perceiving it as your possibility. You may not be cognising it as your possibility.

16:55 Understand, the first and foremost important step we need to do to create an energy field of attracting wealth. As I mentioned, there are tons of researches proving in the modern day, anything you cognise, you become energy field for it. And you attract situations, persons, knowledge, everything required to manifest that cognition into your reality. In these two days, I commit with you, I’ll clean up all the mess inside you. The gap between your desire and your perception - that mental patterns, that’s what I call mess. I’ll clean up. That’s one. Second, I’ll create an energy field in you to attract wealth and manifest wealth. These two is only the goal of this two days program. And I commit with you, I’ll do it. Whether you are in Bengaluru Aadheenam - physically in front of me or all over the world - I’ll do it.

18:24 The first step we need to do, the first step we need to do - looking back, the gap between your desire and your cognitions. How you started perceiving wealth, money? How you started perceiving? I can tell you a small story. First time, how I was introduced to money and started interacting with money. I still remember, my third birthday. My father has given me a Ganesha who actually ate food. If you had read my biography, you would have read the incident. If you are interested, you can go to YouTube where I have narrate, I have narrated the whole story. I was given that Ganesha as a gift and I was so curious and busy with playing with the deity. And then in Indian village, we have a habit, all the family elders will give coins on the birthday as a gift to the kids. So I was sitting and playing with my Ganesha. All the family elders came. I am supposed to bow down to them. It’s a tradition. So I touch their feet and they’ll give money.

20:01 Lot of money got collected. It must be some seventy-eighty rupees. In those days, it’s a big money. And for a kid, it’s a too big money. And, it was too much of coins and notes, so, my father helped me to pack the whole thing in a hanky. So I looked at him and asked, “Why, what should I do with this? He said, you can buy whatever you want. I said, “I don’t need anything. I only wanted this Ganesha. You already gave it to me. I don’t need anything.” He said, “Then you can give it to anybody you want.” So I just called all my cousins, brothers, everyone was playing. I grew up in a large joint family. Twenty seven of us grew up together. So it’s almost like one school, small school. So, all of them were playing. I called in my loud voice, “Hey, anybody wants, come and take this money. I don’t want it.” So four-five kids are running, and, my elder brother ran fast and took the whole thing, whole hanky. My father told me to tell my elder brother to share everyone, to share with all. I said, “I have decided I don’t want.” And I said, “Whoever wants, take it. So, he took it. How can I interfere in this after that? It’s up to him.” I will not even interfere, giving any further instruction how they should share or who should share and all that. I said, “I don’t want.” That’s my first relationship with money.

21:49 I still see very clearly that is the same relationship. Still I don’t touch money. I don’t handle. Never felt the need. Anyhow, I am not saying this should be your pattern or this should your, I am just giving you an example of how I started relating with. So now dig out, how you started relating with money. That was actually my completion with money. I touched first time money only to give dhana. Still I am doing the same thing. Still, I touch money only to give dhana. How, how you cognised money, wealth, what all your perceptions and beliefs and cognitions about money - let’s dig out. Let’s get them out first. The moment you remember money, does it bring tremendous pain, suffering, impossibility, all that in you? What is the emotion or energy it invokes in you? So put your pen to paper and just keep writing whatever comes to your mind.

23:37 If you feel tortured, irritated the moment you think of money, whatever you think. Money is difficult, money is impossible, money is, unless you cheat, you can’t get the money. Even if you cheat it, somebody will cheat from you. So much goes on inside you about money. Your incompletions with money. Just spend few minutes and let’s dig out all the incompletions, mental patterns we have, perceptions, beliefs and cognitions we have about money. Listen! The first step we need to do now - cleaning up, completing these mental thought patterns, the incompletion patterns related to wealth, and, stopping them from recurring, please understand. Biggest problem is, when you do not recognise something as a pattern, it continues to exist in you and recur. Please understand, recurring - for example, today you remember, “Yes, I have lot of incompletions and patterns.” Incompletion means let me define. Your past sitting in your present, not letting you live your future is incompletion. It has no logic.

25:39 Because you lost love of somebody, you decide never to love again. It has no logic. Tons of negative decisions, cognitions you make about life is incompletion. I’ll give you one small example. Eight year-old kid is in the classroom. Teacher asks, “Who is the first Prime Minister of India?” The kid jumps on the bench and shouts, “Mahatma Gandhi.” Naturally, the whole class laughs, because Mahatma Gandhi is not... neither he is Mahatma nor he is first Prime Minister. Okay, let’s leave it. When the whole class laughs, she decides never to come in the front, jump up, and be active even after fifty years. If she becomes a CEO of a company, in that team meeting, she will be telling her ideas to somebody else and somebody else will be presenting. Even if she’s the head of the meeting, she will continue to suffer the decision she made at the age of eight. How many of you see this is happening even in your life in some form? That is what I call incompletion.

27:40 Understand, there is a very powerful science by Sadashiva in Agama. Sadashiva is the first Guru, Adi Guru. He explains in Agama, of course, the moment I utter this word, many will have many questions. What? What? What? Sadashiva? He was supposed to be God. Is He Guru? He was supposed to be energy. Was He teaching? Let me be very clear. He is the pure Consciousness beyond time and space, but He also assumed form within the time and space. The formless came in form many times and taught the great spiritual truth to the world. We should not even use the word “was,” “is” is the right word. He gives a beautiful science of completing with this incompletion patterns, known unknown. Understand, if you know the reason for certain pattern, it is called known pattern. If you don’t know, it is unknown pattern. Sometimes you will have a heaviness, suffocation but you don’t even know why. That is unknown pattern. Sometimes you know why you are going through what you are going through, that is known pattern.

29:30 Known or unknown, you can complete. You can be out of it. It is possible. It is possible. I’ll explain this Science of Completion. Understand, this one technique can help you, whether you want to get rid of your headache, or, your whole ignorance and get into enlightenment. Whether you want as simple as healing your headache or as complicated as enlightenment, anything, this one technique can give you. This one technique. It is a complete end to end, alpha to omega. It’s from Sadashiva directly. In the Agama, 94th verses, 22nd technique, the chapter is called Shivajnano Upanishad, and also called as Vijnana Bhairava.

चित्ताद्यन्तःकृतिर् नास्ति ममान्तर् भावयेद् इति | विकल्पानाम् अभावेन विकल्पैर् उज्झितो भवेत् ||

cittādyantaḥkṛtir nāsti mamāntar bhāvayed iti | vikalpānām abhāvena vikalpair ujjhito bhavet ||

You don’t have to remember. I am uttering every time, so that I will remember. That’s all. No, it is just to keep the purity of the teaching. I want all of you to know, whatever I am sharing with you is my personal enlightenment experience, which is in tune with the earlier Masters’ experience. My Apta Pramana, my Atma Pramana in tune with the Apta Pramana means the earlier Masters, the Shastra Pramana. Only that can become your Sakshi Pramana. Never learn from a person who does not have Atma Pramana - enlightenment. He will be only pundit, repeating.

32:03 Same way, never learn from a person who claims he has enlightenment, but does not keep his experience in tune with the Shastra Pramana and shares with you. It’s always dangerous. Maybe it must have been good for him, but we don’t know whether it’s good for all of you. The Atma Pramana should always be acid washed with Apta Pramana, Shastra Pramana. Only that should become, only that can become Sakshi Pramana, experiential reality for you. Never learn from anybody who has only knowledge, not experience. Same way, never learn from somebody who claims having only experience and does not connect, purify, make it in tune with the Shastra and presents it to you. There is always a danger. If you don’t bother about the Shastra Pramana, you may be having kaka biryani. Be careful.

33:26 Listen! To keep the purity of the teachings, I keep the original Sanskrit verses. I’ll give you the translation now.

“Consciously feel within the mind stuff of past memories of incompletion with its activities as mind, intellect and ego, not existing in me, by contemplating this way in your inner space. Disidentify from the past impressions and memories of completion. Put your active attention at the space of past happening. Relive these imagined impressions and memories of incompletion. Then the mind stuff having fully ceased from its present characteristics of forming thought patterns and cognitions is complete. Thus, you become complete and achieve the original space of complete completion.”

34:33 Listen. Now I’ll explain. I have read out the translation. I’ll explain what to do. Now you wrote many of the patterns, incompletions, thought currents you are having about money. Ideas, cognitions you developed about money from the young age. Do only one thing. Just go back to that same age when the incidents happened in you, the cognitions started building in you, the beliefs started building in you, the ideas started building in you, the perception started building in you, relive the same situation. I am not asking you just remember. Remembering, means, for example, something happened at the age of seven, which is still hurting you, about money. You asked one rupee from your uncle and he did not give, but he gave it to his son. It’s still sitting and hurting. If now you are forty seven, this happened at seven. You being forty seven year old person and remembering what happened at the age of seven is remembering. Forget you are forty seven. Forget who you are now. You may be having millions.

36:10 Just become that seven year old who asked and did not receive. For you, that one rupee must have been almost life. I have seen people, they develop even wheezing, when they were not given as simple as a chocolate or a ice cream by their friend or family or brother. I have seen. Because for a child, it may be life. Just go back, forget who you are now. Become that person, when that incident happened. Relive. Just see what has happened at that time. You will see many of the unknown suppressed emotions will break. And I tell you, many diseases will be healed. I have seen people walking out of tumours, cancers, asthma, wheezing just by completion, because, many of your diseases have their roots in some of the incompletions of the past. When you relive, many pain parts in you breaks. Paint bodies collapse. The pain patterns melt down, which completes many other issues which you don’t even remember.

37:48 I have seen when people do completion to complete the wealth related incompletions, suddenly they get into health, because the same incompletions which created wealth issues only were creating health issues. When they meltdown, people become free even from both. Listen carefully. I’ll repeat once more. Now, you would have written so many patterns, incompletions, thought currents, ideas, cognitions. Take few minutes. Go back to each incident, each pain, each hurting. Relive. Relive. Relive. Don’t justify what happened. Don’t try to console yourself. No consolation will work. No justification will work. Neither help others nor try to help yourself. Just relive. I have seen when somebody has tears, others try to console. No, relax. You are not more compassionate than me. Let me do that job. You don’t interfere in my job. Let, let you just go through. Even you don’t try to console yourself. That is not going to work. If something has to break inside, let it break. It’s okay. When you relive the powerlessness, incompletion, loses power over you.

39:35 I’ll guide you step by step. And I commit with you, I’ll lead you all to completion. And I know how to awaken, trigger the incompletions in you and break them. Help you to relive and relieve. I am supporting all of you. Have courage. Let’s clean up. 40:00

Photos From The Day:

Satsang

Sacred Scriptures

Festival

Temple

Construction Work happening at Aadhi Kailaasa, Bengaluru

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Paramahamsa Nithyananda, Nithyananda, Kena Upanishad, Kenopanishad, States of Consciousness, Awakened State, Deep Sleep State, Waking State, Dream State, Third Eye Power, Oneness, Balasants – Telescopic view, existential experience, perceptional experience, 25 States of Consciousness, Modifications of your Self, Atman; existential reality, Waking Up, Awakening Up, Shaivaite tradition, Modification of Consciousness, Vidya, Pratibodha, ātman, Pure Space, Time, Experience, atma pramana, apta pramana, saskhi pramana, Gold Analogy, Third Eye