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Sunday

5 December 2010

Experience God State with God (Siddha Tradition) - Nithyananda Morning Satsang (05 Dec 2010)

257Dated photos
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A painting on a dark black canvas or sheet placed on a table covered with newspaper. The painted face is dark and smeared, with glaring red eyes, a wide grinning mouth with red and white teeth, and the word FEAR painted in red letters across the top. No people are visible in the scene. Pieces of newspaper and a pencil lie at the edges of the table.A photograph of children at an indoor art activity on a tiled floor. Two girls in front hold up a large dark painting with red eyes, a red-and-white toothy grin and the word FEAR painted in red at the top. A girl in a purple top and a girl in a white and blue floral skirt stand on the left and right of the painting, while a girl in a striped shirt and blue jeans stands at the right edge. Behind them, a man in a white dhoti with a gold border bends over paper and paint trays on the floor, and red and teal plastic trays sit along the wall. Dark curtains and red lights line the background.A top-down photograph of a workbook page on a wooden table. A person with short dark hair, wearing a light grey sleeve and a gold bracelet, writes with a black pen beside the word 'Thoughts' and a large outlined 'ego' graphic. A grey 'WORRY' box with question marks sits at the right of the page, with small printed instruction text beside it.

Photos of the day

View all 257 photos

257 distinct dated photos. Source gallery sets may overlap.

01

Pancha-Tapas

5 dated photos in previewSource gallery
02

eN-Genius

13 dated photos in previewSource gallery
03

Darshan

8 dated photos in previewSource gallery
A photograph of a satsang-style gathering in an indoor hall. A man with long dark hair, wearing an orange-saffron dhoti-style garment with a leopard-print shawl draped over his shoulders, stands at center holding a silver tray with a lit lamp and offerings. Several men in white shirts and white dhotis stand and bow with palms pressed together, one leaning forward with his head lowered toward the figure. Another man in a white shirt stands at left and an orange-clad attendant stands at right. The background shows pillars, a light-colored wall and a few seated participants.
04

Satsang

12 dated photos in previewSource gallery
05

EKalpatharu

4 dated photos in previewSource gallery
A man with short dark hair sits on an ornate gold-and-red throne, wearing a leopard-print garment, orange-saffron cloth draped over his lap, and orange rudraksha beads around his neck. He smiles toward the right. Beside him is a computer monitor on a small table, and behind him is a dark blue draped backdrop with a pink-and-gold cloth on the table edge. This is a probable depiction of a person seated on a throne, with visible saffron clothing, rudraksha mala and ornate throne as cues. No other people are visible.
06

Paada-Puja

3 dated photos in previewSource gallery
07

Food

2 dated photos in previewSource gallery
08

1-En-Genius-Art-about-Fear

13 dated photos in previewSource gallery
A photograph of children at an indoor art activity on a tiled floor. Two girls in front hold up a large dark painting with red eyes, a red-and-white toothy grin and the word FEAR painted in red at the top. A girl in a purple top and a girl in a white and blue floral skirt stand on the left and right of the painting, while a girl in a striped shirt and blue jeans stands at the right edge. Behind them, a man in a white dhoti with a gold border bends over paper and paint trays on the floor, and red and teal plastic trays sit along the wall. Dark curtains and red lights line the background.A painting on a dark black canvas or sheet placed on a table covered with newspaper. The painted face is dark and smeared, with glaring red eyes, a wide grinning mouth with red and white teeth, and the word FEAR painted in red letters across the top. No people are visible in the scene. Pieces of newspaper and a pencil lie at the edges of the table.A top-down photograph of a workbook page on a wooden table. A person with short dark hair, wearing a light grey sleeve and a gold bracelet, writes with a black pen beside the word 'Thoughts' and a large outlined 'ego' graphic. A grey 'WORRY' box with question marks sits at the right of the page, with small printed instruction text beside it.A young girl with hair tied back in a ponytail with a pink band sits on a tiled floor, bent over a sheet of white paper and colouring a black-and-white line drawing of a deity with a red marker. She wears a light blue patterned top over a grey long-sleeved shirt and gold rings on her fingers. Behind her, a blue tray and a red box hold many colored felt-tip markers. The scene looks like a drawing activity during an event.A young girl with a dark ponytail tied with a pink band sits on an orange tiled floor, leaning over a sketchbook and drawing in black ink with a red marker. She wears a light blue patterned top over a grey long-sleeved shirt and white leggings, with a gold bangle on her wrist. Beside her are blue and red plastic trays filled with coloured markers, and a stack of newspaper lies on the floor. The drawing shows a black-and-white animal figure.A young boy in a yellow t-shirt and brown track pants with red and blue stripes lies prone on an orange tiled floor, drawing with a pencil on a white sheet of paper. A red pencil box with colored pencils sits nearby. He wears a silver bracelet on his wrist. No a person candidate is visible in this photograph.
09

2-En-Genius-LE-Activity-Pain-Hold-Ice

16 dated photos in previewSource gallery
Three smiling children sit side by side against a rough orange-red plastered wall. The child on the left, with curly dark hair, wears a red long-sleeved top and blue trousers and holds out cupped hands. The boy in the centre wears a grey t-shirt, orange patterned trousers and a red lanyard with beaded necklaces, also holding out a cupped hand. The girl on the right has pigtails tied with pink bands, a pink top and a thin necklace, and extends her hands forward. A partially visible yellow-clad child is at the far left edge.Two young girls sit close together outdoors against an orange brick wall, both smiling broadly. The girl on the left has curly blonde hair and wears a bright pink long-sleeved top and a wooden bead necklace; she holds out cupped palms. The girl on the right has a long dark braid tied with a green band, wears a yellow top with pink trim and a gold bangle, and holds one hand out palm-up beside her. Several other children sit behind them, including a boy in a red shirt on the left and a girl in a pink top on the right. The ground is pale concrete.Two smiling young girls sit close together on a concrete floor in front of an orange-red wall, holding out their open palms toward the camera. The girl on the left has curly blonde hair and wears a bright pink top and a pendant on a beaded necklace. The girl on the right has a long dark braid, a yellow top with pink trim and a flower patch, and red pants. Several other children sit behind them, including a boy in a red shirt on the left and a girl in a pink top on the right. No a person candidate is visible.Outdoor photo of children sitting against a terracotta-coloured wall. A girl on the left in an orange and gold patterned dress with long dark hair and a red bindi holds cupped hands forward, and a smiling girl in a turquoise top with white-and-red striped trim and white socks in the centre also shows open palms. Other children in pink, grey and dark clothing sit at the edges of the frame. No a person candidate is visible, and the scene shows no clear ritual or event.A young girl with curly blonde hair and a pink long-sleeved top, wearing a beaded necklace with a round pendant, smiles while holding a silver metal tray of water with both hands. Behind her a line of sandals and flip-flops rests on a concrete walkway beside an orange-painted wall and a stairway. A partially visible person in pink sits at the left edge. The setting looks like an ashram entrance where footwear is left outside.Four girls sit side by side against a rust-orange textured wall, smiling, with their palms held open and cupped forward. The girl on the far left wears a red t-shirt with a colourful graphic, a black beaded mala and white trousers. Next is a small child in a striped yellow, orange and white shirt with blue hair clips, looking down at her hands. The third girl wears a pink t-shirt with a red lanyard and bangles. The girl on the far right wears an orange kurta with a patterned lower garment, gold bangles and a small red bindi. No a person candidate is visible.
10

3-En-Genius-Session-with-HDH

32 dated photos in previewSource gallery
A photograph of a dirt lane between terracotta-red walls and a red-tiled roof, with a small tree and a parked tan car in the background. In the foreground, three children with their backs to the camera watch the scene: a girl with pigtails in a white top, a boy in a green t-shirt, and a boy in a grey t-shirt. On the right, a man in white kurta and white dhoti stands with his hands clasped. Further back, two men in white clothes stand near the steps, one holding papers, and a figure in saffron-orange robes walks down the lane. A young man in a grey t-shirt and jeans stands by the steps of the red building on the left.A candid outdoor photograph of a group of children and young adults gathered on bare earth beside a red-orange clay-brick building with a lattice-screened window and a thatched roof edge. A woman in a white kurta and white pants stands at left center with her hands together, and a young woman in a pale turquoise shawl stands at far left. Several boys in blue and navy T-shirts and a girl in pink with a red lanyard clap their hands near the center, while a girl in a red top and a boy in a maroon shirt raise their hands at right. Children in mixed casual clothes crowd the scene, some with bare feet. A white wall and trees appear in the background.A dirt path runs past bright orange-red mud-brick buildings with lattice windows and a thatched eave at the top left. A young man in a white t-shirt and jeans sits on the front step of the orange building, holding a phone. In the centre, a person with long dark hair wears a saffron-orange kurta and dhoti, a leopard-print shawl draped over the shoulders, and a long orange bead necklace, walking toward the camera. Behind them, a man in white dhoti and kurta with an orange-red sash walks along the path beside others in orange and saffron clothing. A wooden-roofed open pavilion frames the right edge, with green trees and a fenced area in the background.A photograph of an orange-painted building with a lattice window and a doorway edged in red and white. On the right, a woman in saffron-orange trousers and a leopard-print shawl with a beaded necklace gestures toward a man in white kurta and white dhoti who stands at the doorway. A line of children in bright everyday clothes, including orange, yellow and blue tops, claps and stands along the left side. Several adults in white clothing stand inside the doorway. Rows of sandals are placed at the threshold, and a thatched roof edge is visible above.Outdoor photo of a bright orange-red building with a thatched overhang and an open doorway with red-trimmed frame. A line of children in mixed colourful clothes stands on the left clapping and watching. A robed figure in an orange dhoti and a leopard-print shawl, with dark hair, is stepping forward on the right in front of the doorway. A man in a white kurta and white dhoti stands at the far right beside a row of sandals. Adults in white garments stand in the doorway behind the children. The ground is dry and sparse grass.A indoor hall with a thatched roof and a deep red curtain behind a raised stage. A seated man in an orange dhoti and a leopard-print shawl sits in an orange armchair, a mala around his neck, speaking to a seated audience. Swamiji (probable): long dark hair, orange clothing and a rudraksha mala. A woman in white stands at left near the stage. Around thirty children and a few adults sit on the tiled floor facing the stage, including a girl in a pink sari at lower left and a child in a yellow shirt at lower right. A banner at left reads 'How the Mind works' with labelled diagrams of Mind, Memory, DSP and Eye. A framed portrait of a seated figure in orange hangs at right.
11

4-En-Genius-LE-session

34 dated photos in previewSource gallery
A photograph of a children's activity in a hall with a dark maroon curtain backdrop and a small stage. Thirty or more children sit cross-legged on blue and purple mats facing the stage, many in pink, red, white, yellow and blue clothes. On stage, a young man in a white t-shirt holds a microphone and gestures, while a woman in white salwar kameez stands beside him. A framed portrait of a smiling woman in orange sari sits on a small table on the stage. Two boys in white and grey shirts stand near the audience. A speaker stands on a stool at the left, and a microphone stand is at the right.A young man in a white t-shirt, grey trousers and a lanyard badge stands on a stage holding a microphone, speaking to a seated group of children in front of him. To his right, a woman in a white sari with a black wrist band stands smiling beside a framed portrait on an orange-draped stand. The portrait shows a seated figure in saffron-orange robes with a long beaded necklace, with a bare-tree backdrop. Dark red drapes hang behind the stage, and the children wear white and coloured shirts.Indoor photo of a children's session in a large hall with a tiled orange floor and a corrugated roof. Many children sit on mats and cloth in rows, some in white, yellow, red and pink clothes. One boy in a grey t-shirt stands in the centre and a boy at right in a white shirt with a red lanyard smiles. A blue-and-white banner titled 7 Chakras Chart shows a blue human figure with coloured chakra circles along the body. Adults in the background are partly visible. No a person candidate is visible.Children sit cross-legged on orange cloth and coloured mats on a tiled hall floor, facing a teacher standing on a low stage. The teacher wears a long white garment and has long dark hair; her hands are held together at her chest while she speaks. Behind her, an orange-upholstered armchair sits beneath a framed portrait labelled as an image of a robed, seated figure in orange, with a dark maroon curtain behind. Children wear white, yellow, pink, red, teal and grey t-shirts and kurtas, and one boy wears a white shirt printed with lettering. A ceiling fan and a microphone stand are visible at the right edge.A indoor hall with a thatched ceiling where a group of children and some adults sit on orange and blue mats on a tiled floor, listening to a talk. A woman in a white outfit stands at right, holding a microphone and speaking to the group. Behind them a white banner shows a 7 Chakras Chart with a blue human figure and coloured chakra circles, and a second banner reads How the Mind works. Several children wear red lanyards and sit cross-legged or lie on a mat, while a young boy in a white shirt lies on a blue mat.Indoor photo of a group of children seated on orange floor mats on a tiled floor in a bare hall with white walls and metal support poles. Many boys and girls sit cross-legged or lean back, watching toward the front of the room. A girl in a white and pink sari sits near the right, and a boy in a yellow shirt sits in front, while a boy in a white shirt on the left raises his arm. A projection screen and a tripod-mounted camera stand at the back, with a few adults further back in the room. No speaker is clearly visible at the front of the frame.
12

5-En-Genius-Brain-Yoga

115 dated photos in previewSource gallery
A girl with long dark hair and a white hair clip sits on the floor holding a black handheld microphone, wearing an orange patterned short-sleeved dress, a dark beaded mala necklace and gold bangles. Beside her a boy in a white long-sleeved shirt with a Primo's Run for Education graphic sits attentively. Behind them, other seated children in red, white and red-and-white striped clothing sit on mats in a dim hall with a tiled floor, and a young person in a dark shirt with a lanyard stands in the background.A photograph of a young boy in a white t-shirt, grey sweatpants and a red lanyard-style cord standing barefoot on one leg on a yellow exercise mat over a brown tiled floor, arms extended. Beside him, a second person in a green checked shirt and dark green trousers, barefoot, stands on a blue mat near a white pillar. The room is dimly lit, with a faint logo in the upper left corner.Children practise yoga postures on a tiled hall floor with coloured mats in yellow, blue and purple. On the left a boy in a white shirt, grey trousers and a red cord stands on one leg with his arms raised. In the centre a standing boy in a green checked shirt and green trousers extends his arms forward. On the right a boy in a pink checked shirt and dark trousers bends into a squat. Behind them another boy in a blue shirt and white trousers is partly visible. A white pillar, a blue and white banner reading 4 States of Consciousness and a dark curtain fill the background, and a person sits far off at the back of the room.A photograph inside a hall with a dark red curtain backdrop and a thatched ceiling. A woman with curly brown hair in a white top, white trousers and a yellow sash stands at left. Several children in casual clothes, including a boy in a blue top and a girl in a purple top, stand on blue and orange mats on a tiled floor. A child in a light grey top at centre raises one arm. A whiteboard on an easel stands at right, and a speaker is visible at left. No one is identifiable as a person in this scene.A group yoga class in a large open hall with a thatched roof and white pillars. Children and adults stand and stretch on coloured yoga mats laid over orange floor covers, many raising fists or arms. Some people lie or sit on mats at the right. A white banner on the right is titled 7 Chakras Chart and shows a coloured chakra diagram. A boy in a blue shirt and a girl in a purple top are prominent in the foreground, and women in saris and salwar kameez stand among the participants.A group of children and a few adults practise yoga exercises in a large hall with a thatched roof and ceiling fans. Children in casual clothes, including a girl in a purple top and a boy in a checked shirt, stretch their arms out and bend at the elbows on blue and purple yoga mats. A young child lies on a mat in a relaxed pose. Behind them, a white banner reads 7 Chakras Chart beside a listing of chakra names, and another banner partly visible reads How to...Minds. Coloured plastic crates sit along the back of the room.

December 05 2010

Original wiki page
Contents

Title

Experience God State with God (Siddha Tradition) - Nithyananda Morning Satsang (05 Dec 2010)

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of God State during the live public talk - Nithyananda Satsang, Siddha Tradition Series. In this talk entitled Siddha Tradition Experience God State With God, The Supreme Pontiff of Hinduism explained that you experience God state with God, sharing that in the beginning, the experience of God can happen only with God, then your very being becomes God and starts transmitting that experience to others. He shared that whatever is life thread for you, you will reach that source. Therefore, if you want to experience God, naturally it can happen only when the very need that you want to experience God will actually lead you to that intense energy field of God consciousness and the person who is radiating God consciousness.

Today, Day 5 of the Inner Awakening Program delegates experience the intense teachings and presence of His Divine Holiness.

Video and Audio

Experience God State with God (Siddha Tradition)

VideoAudio

Transcript

Sadashiva samarambam shankaraacharya madhyamaam Asmadaacharya paryanthaam vande guru paramparaam.

0:52 I welcome you all with my love and respects. Today’s subject for morning satsang is ‘Experience the God State with God’. You can experience God state only with God, with whom else you can experience. Yesterday some devotee was asking me something like, when I was telling about, get into the source of the ‘you’, what you feel as you; you are a reflection, look into the source of you. He said you are our source Swamiji. I said then what do you mean? That is what I mean. Why will I promote somebody else!!

1:59 Understand because I realized I am the source I go on promoting you to look into your source. If you look into your source you will know your source and my source is one and the same. Please understand when I say realize yourself, I mean, actually when you realize your self you will realize your ‘self’ and my ‘self’ is one and the same. I promote Krishna, Rama, Shiva, Buddha because I know I have realized my self and their self is one and the same; the consciousness. I have experienced them in my consciousness, me in their consciousness. So naturally I am promoting them, the consciousness in which the Krishna, Buddha, Shiva, all of them radiate.

3:16 Experience God state with God. In the beginning the experience of God can happen only with God, then your very being becomes God, then that starts transmitting that experience to others. If you observed yesterday night energy darshan, I was trying to train five six of the divya shariris; without me interfering or giving little bit support to awaken the kundalini energy of somebody else I was giving instruction, come on when that energy awakens convert that into a word; vaak and release it into the air, so that that word reaches, that air that energy reaches the other person and other persons energy, kundalini gets awakened. The expansion of consciousness starts happening.

4:33 I am trying to demystify this whole energy science; still verbally conveying it is such big job. Somebody asked me yesterday two things; one, some CD music which we are playing here, some music CD and an outer body experience. I said this outer body experience will be lot more easy for me than the music CD because this I have and I can give it immediately. This music CD I have to get it from somewhere. Same way doing the energy play becomes lot more easy than talking about it because doing is more like connecting with two beings. Talking is like connecting with all the people’s logic at a time.

6:07 Experiencing God with God; all you need to do to experience God with God is stop your ignorance which acts outrageously. Understand, sometime in the life every human being feels God in some reflection. Sometime when you sit on a hill, watch the evening sunset, suddenly you feel God present in that experience or you go to some temple see the deity in a very unexpected way, you loosen yourself and you will see God in that space or you go to some Guru, you go with a lot of tightness only, because your family dragged you or your wife dragged you, you go there. Some moment if you are fortunate enough you may open up, your heart may open up, feel connected. You will feel God consciousness in that space. Whenever you loosen up or open up you will see that space is being filled with God. But your mind is so idiotic, always trying to do something outrageous, agitated, constantly trying to hold on to the identity which you project to the whole world; which will not be useful even for two annas, I can, literally if I have to say, not even be useful for a penny. Because if few pennies gather it may become a dollar, useful, but if few minds like your mind gathers it can become dangerous. Why few, two, no why two, one is enough.

8:51 I tell you really, anybody who is seeking something more than the five sense pleasure, I am challenging, if he sees my picture or listens to word or one glimpse, he has to feel connected beyond his logic. I am telling you very clearly. See Ramakrishna declared once; in this age whoever has to reach enlightenment they have to go through only through this door. He said when he was in the body. It is true. When he was in the body, all the major spiritual expressions are directly indirectly his shades; the waves happened in the ocean of Ramakrishna. I am telling you very clearly, whatever may be the religion, spiritual group they belong to, if they seek something more than five sensual pleasure, even an accident coming across of my form or name, simply something will be awakened in them and they will see their fulfillment in larger than life size in me. No other way. I tell you any seeker exists in this era in the planet has to feel connected no other way. If he comes across, he doesn’t need to logically think and do, just his whole consciousness will feel connected.

11:01 As long as the worrying individuals exist on the planet earth, the soothsayers and predicting leaders, predicting people cannot be destroyed. Understand I am talking from chakra to chakra. As long as the continuing worrying people exist on the planet earth the predictors - don’t worry this will happen that will happen, this will change that will change, in this date that will happen, in this date this will happen; the predictors cannot be destroyed. They will have their market. As long as people who can’t share love with real people, who don’t know the quality of opening up exist, the romance based industry will be alive; means constantly watching in the TV and movie and in the internet the duets and romance scenes and the stories, but never able to express that love by yourself to a living person. As long as people don’t know how to open and share themself with others the romance based entertainment industry will be alive. It cannot be destroyed.

12:36 As long as people who don’t feel satisfied with them self exist or this competition field industries, sports, beauty; all competition field industries will exist. It cannot be destroyed. As long as human beings seek something more than five senses I will be there I cannot be destroyed. Understand every cream in the society, every decision maker in the society is essence or the collective solidification of certain group of individuals exist in the planet earth. If you want the education system created by an enlightened being to reproduce all the components and dimensions of his very being become eN Genius, get into eN Vidyalayas. Each group which I expressed now are the expressions of one type of mind; mental setup.

14:12 I tell you I am actually revealing one of the important truth. All the people who are successful in the fields and industries where competition is the basic thread, like sports beauty, in all this fields the competition is the basic line, they will have a deep, very deep dissatisfaction and unacceptance about them self. I am guaranteeing you. Their very breathing, their very space will be so intolerable to them self. Please understand, their own space will be intolerable to them self. They will be constantly trying to jump out of their own space. Its like you trying to jump out of your frame. Is it possible?

15:33 The other day I was reading news. It was telling, one guy was giving a press meet. In that he was talking ‘I never read first pages of the paper because first pages are always about somebody’s failure and last pages are always about somebody’s success’; sports page. He was telling that first pages are always about somebody’s failure and last pages are always about somebody’s success. ‘So I always read only last pages never the first pages.’ Unfortunately in no media there is no space for somebody who just awakens himself to awaken all others. Still society is yet to evolve.

16:45 As I said what you want to experience you attract that kind of person in your life, you will be attracted to that kind of persons in your life. Whatever is life thread for you, you will reach that source. If you want to experience God naturally it can happen only with God and the very need that you want to experience will reach you to God; will reach you to intense energy field, will reach you to the God consciousness, the person who is radiating God consciousness. That’s why Ramakrishna says if you are thirsty somehow you will find water; if you are seeking somehow you will find Master. You will just see it will happen; it will happen. So all you need is, retain that need to experience God. You will experience God with God.

18:14 I bless you all. Let you all achieve, experience, live, express and radiate the eternal bliss Nithyananda. Thank you. 18:30

Title

Nithyananda makes Ganesha

Description

In this beautiful video taken during one of the en-genius sessions during inner awakening program, Paramahamsa Nithyananda is seen here making a beautiful Ganesha or Ganapati idol. Watch out the final product with full of intricate details including the sacred thread that Ganesha wears, the various tools he holds, his sweet. Watch the child like innocence expressed in his body language while he makes the idol with full enthusiasm and the once again the final idol looks simply awesome.

Video and Audio

VideoAudio

Photos Of The Day:

Pancha-Tapas

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eN-Genius

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Darshan

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Satsang

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EKalpatharu

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Paada-Puja

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Food

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1-En-Genius-Art-about-Fear

DSC_0001_CMP_WM DSC_0002_CMP_WM DSC_0003_CMP_WM DSC_0004_CMP_WM DSC_0005_CMP_WM DSC_0006_CMP_WM DSC_0007_CMP_WM DSC_0008_CMP_WM DSC_0009_CMP_WM DSC_0010_CMP_WM DSC_0011_CMP_WM DSC_0012_CMP_WM DSC_0013_CMP_WM

2-En-Genius-LE-Activity-Pain-Hold-Ice

DSC_0014_CMP_WM DSC_0016_CMP_WM DSC_0017_CMP_WM DSC_0018_CMP_WM DSC_0019_CMP_WM DSC_0020_CMP_WM DSC_0021_CMP_WM DSC_0022_CMP_WM DSC_0023_CMP_WM DSC_0024_CMP_WM DSC_0025_CMP_WM DSC_0027_CMP_WM DSC_0028_CMP_WM DSC_0029_CMP_WM DSC_0030_CMP_WM DSC_0032_CMP_WM

3-En-Genius-Session-with-HDH

DSC_0033_CMP_WM DSC_0034_CMP_WM DSC_0039_CMP_WM DSC_0040_CMP_WM DSC_0041_CMP_WM DSC_0043_CMP_WM DSC_0044_CMP_WM DSC_0046_CMP_WM DSC_0048_CMP_WM DSC_0050_CMP_WM DSC_0052_CMP_WM DSC_0053_CMP_WM DSC_0054_CMP_WM DSC_0056_CMP_WM DSC_0058_CMP_WM DSC_0059_CMP_WM DSC_0060_CMP_WM DSC_0061_CMP_WM DSC_0062_CMP_WM DSC_0066_CMP_WM DSC_0067_CMP_WM DSC_0068_CMP_WM DSC_0070_CMP_WM DSC_0072_CMP_WM DSC_0073_CMP_WM DSC_0074_CMP_WM DSC_0075_CMP_WM DSC_0076_CMP_WM DSC_0077_CMP_WM DSC_0078_CMP_WM DSC_0079_CMP_WM DSC_0080_CMP_WM

4-En-Genius-LE-session

DSC_0082_CMP_WM DSC_0083_CMP_WM DSC_0084_CMP_WM DSC_0085_CMP_WM DSC_0086_CMP_WM DSC_0087_CMP_WM DSC_0089_CMP_WM DSC_0090_CMP_WM DSC_0091_CMP_WM DSC_0092_CMP_WM DSC_0093_CMP_WM DSC_0094_CMP_WM DSC_0095_CMP_WM DSC_0096_CMP_WM DSC_0097_CMP_WM DSC_0098_CMP_WM DSC_0099_CMP_WM DSC_0132_CMP_WM DSC_0133_CMP_WM DSC_0134_CMP_WM DSC_0135_CMP_WM DSC_0136_CMP_WM DSC_0137_CMP_WM DSC_0138_CMP_WM DSC_0139_CMP_WM DSC_0140_CMP_WM DSC_0141_CMP_WM DSC_0142_CMP_WM DSC_0143_CMP_WM DSC_0144_CMP_WM DSC_0262_CMP_WM DSC_0263_CMP_WM DSC_0264_CMP_WM DSC_0265_CMP_WM

5-En-Genius-Brain-Yoga

DSC_0145_CMP_WM DSC_0146_CMP_WM DSC_0147_CMP_WM DSC_0148_CMP_WM DSC_0149_CMP_WM DSC_0150_CMP_WM DSC_0151_CMP_WM DSC_0152_CMP_WM DSC_0153_CMP_WM DSC_0154_CMP_WM DSC_0155_CMP_WM DSC_0156_CMP_WM DSC_0157_CMP_WM DSC_0158_CMP_WM DSC_0159_CMP_WM DSC_0160_CMP_WM DSC_0161_CMP_WM DSC_0162_CMP_WM DSC_0163_CMP_WM DSC_0164_CMP_WM DSC_0165_CMP_WM DSC_0166_CMP_WM DSC_0167_CMP_WM DSC_0168_CMP_WM DSC_0169_CMP_WM DSC_0170_CMP_WM DSC_0171_CMP_WM DSC_0172_CMP_WM DSC_0173_CMP_WM DSC_0174_CMP_WM DSC_0175_CMP_WM DSC_0176_CMP_WM DSC_0177_CMP_WM DSC_0178_CMP_WM DSC_0179_CMP_WM DSC_0180_CMP_WM DSC_0181_CMP_WM DSC_0182_CMP_WM DSC_0183_CMP_WM DSC_0184_CMP_WM DSC_0185_CMP_WM DSC_0186_CMP_WM DSC_0187_CMP_WM DSC_0188_CMP_WM DSC_0189_CMP_WM DSC_0190_CMP_WM DSC_0191_CMP_WM DSC_0192_CMP_WM DSC_0193_CMP_WM DSC_0194_CMP_WM DSC_0195_CMP_WM DSC_0196_CMP_WM DSC_0197_CMP_WM DSC_0198_CMP_WM DSC_0199_CMP_WM DSC_0200_CMP_WM DSC_0201_CMP_WM DSC_0202_CMP_WM DSC_0203_CMP_WM DSC_0204_CMP_WM DSC_0205_CMP_WM DSC_0206_CMP_WM DSC_0207_CMP_WM DSC_0208_CMP_WM DSC_0209_CMP_WM DSC_0210_CMP_WM DSC_0211_CMP_WM DSC_0212_CMP_WM DSC_0213_CMP_WM DSC_0214_CMP_WM DSC_0215_CMP_WM DSC_0216_CMP_WM DSC_0217_CMP_WM DSC_0218_CMP_WM DSC_0219_CMP_WM DSC_0220_CMP_WM DSC_0221_CMP_WM DSC_0222_CMP_WM DSC_0223_CMP_WM DSC_0224_CMP_WM DSC_0225_CMP_WM DSC_0226_CMP_WM DSC_0227_CMP_WM DSC_0228_CMP_WM DSC_0229_CMP_WM DSC_0230_CMP_WM DSC_0231_CMP_WM DSC_0232_CMP_WM DSC_0233_CMP_WM DSC_0234_CMP_WM DSC_0235_CMP_WM DSC_0236_CMP_WM DSC_0237_CMP_WM DSC_0238_CMP_WM DSC_0239_CMP_WM DSC_0240_CMP_WM DSC_0241_CMP_WM DSC_0242_CMP_WM DSC_0243_CMP_WM DSC_0244_CMP_WM DSC_0245_CMP_WM DSC_0246_CMP_WM DSC_0247_CMP_WM DSC_0248_CMP_WM DSC_0249_CMP_WM DSC_0250_CMP_WM DSC_0251_CMP_WM DSC_0252_CMP_WM DSC_0253_CMP_WM DSC_0255_CMP_WM DSC_0256_CMP_WM DSC_0257_CMP_WM DSC_0258_CMP_WM DSC_0259_CMP_WM DSC_0260_CMP_WM