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Nithyanandapedia
Sunday

5 September 2010

Revival of Vedic tradition: Nithyananda Morning message

843Dated photos
1Source pages
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A man with long, swept-back dark hair and a red bindi sits on an ornate gold throne with a red cushion, speaking into a microphone on a stand. He wears an orange saffron wrap over a sleeveless orange garment and a long rudraksha mala. One hand rests on his lap while the other gestures in front of his chest. Behind him are red metal railings with gold finials, a gold kalasha-topped structure and green foliage. Swamiji (probable) is seated, with long swept-back hair, saffron clothing and a rudraksha mala, giving a morning message.A man with long, swept-back dark hair sits on an ornate gold throne with a red cushion, speaking into a black microphone on a stand. He wears an orange sleeveless saffron garment draped over his shoulders, a red bindi on his forehead, and a long rudraksha mala of dark beads around his neck. Behind him, blurred bright yellow and red decorations hang in the background. The setting appears to be a satsang or public discourse.A man with long dark hair sits on an ornate gilded throne with a red cushioned seat and armrest. He wears a sleeveless orange draped garment and a long necklace of dark rudraksha beads, with a small red tilak on his forehead. His hands rest in his lap and a microphone stands beside him. Behind the throne are golden lamp stands, a red railing and green trees.

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843 distinct dated photos. Source gallery sets may overlap. Preview includes 500 photos.

01

01-SATSANG

51 dated photos in previewSource gallery
A man with long, swept-back dark hair and a red bindi sits on an ornate gold throne with a red cushion, speaking into a microphone on a stand. He wears an orange saffron wrap over a sleeveless orange garment and a long rudraksha mala. One hand rests on his lap while the other gestures in front of his chest. Behind him are red metal railings with gold finials, a gold kalasha-topped structure and green foliage. Swamiji (probable) is seated, with long swept-back hair, saffron clothing and a rudraksha mala, giving a morning message.A man with long dark hair sits on an ornate gilded throne with a red cushioned seat and armrest. He wears a sleeveless orange draped garment and a long necklace of dark rudraksha beads, with a small red tilak on his forehead. His hands rest in his lap and a microphone stands beside him. Behind the throne are golden lamp stands, a red railing and green trees.A man with long, swept-back dark hair sits on an ornate gold throne with a red cushion, speaking into a black microphone on a stand. He wears an orange sleeveless saffron garment draped over his shoulders, a red bindi on his forehead, and a long rudraksha mala of dark beads around his neck. Behind him, blurred bright yellow and red decorations hang in the background. The setting appears to be a satsang or public discourse.A seated man with long dark hair falling past his shoulders wears an orange saffron wrap over his shoulders and a long necklace of dark rudraksha beads. A small red tilak mark is on his forehead. He sits on an ornate gold throne with peacock-feather style carvings and a red cushion, speaking into a black microphone on a stand at right. His hands rest folded on his lap. Swamiji (probable) is identified by the long hair, saffron wrap, rudraksha mala and ornate gold throne, seated as the speaker of a satsang discourse.A seated man with long dark swept-back hair, a red tilak on his forehead, wearing an orange sleeveless wrap and a long rudraksha mala, sits on a red cushioned seat in front of an ornate gold carved throne back with a microphone beside him. He smiles while looking to his left, hands resting on his lap. Probable Swamiji: long swept-back hair, rudraksha mala and saffron clothing mark a sannyasi presentation, seated in a satsang setting.A seated man with long dark hair and a red tilak on his forehead sits on an ornate gold throne with a red cushion, speaking into a microphone. He wears a sleeveless saffron-orange robe draped over his shoulders and a long black rudraksha mala around his neck, with his hands resting in his lap. Behind him are brass oil lamps, a red gate with yellow ornaments, and a carved stone pillar with foliage and animal motifs.
02

02-SARVA-DARSHAN

26 dated photos in previewSource gallery
Outdoor temple-side photo of a man with long, wavy black hair in a sleeveless saffron-orange robe and multiple rudraksha mala strands, reaching out to touch the shoulder of a middle-aged man with a moustache in a pink shirt while clasping his hand. Several other men stand around, including a man in a striped shirt at left and a shaved-headed priest at right in white dhoti and shawl with a red tilak and a gold necklace. Behind them are a black speaker, orange tarpaulin, carved stone temple pillars and green foliage. The orange-robed man matches the appearance-based a person cues of long swept hair, saffron clothing and rudraksha malas, but his identity is uncertain from appearance alone.A crowd gathers at a temple shrine under a corrugated roof, with a deity murti in a gilded niche behind them. A man in an orange robe with a long swept-back hairstyle, rudraksha mala and gold necklace receives papers from devotees, one hand extended, while a shaved-headed attendant in orange stands beside him. Devotees in white and cream saris and shirts press forward, palms joined in folded-hand greeting. A colourful painted pillar and a framed photo panel sit at the left edge, and a deity figure in bright green and red fills the shrine. Several people are visible, including partly visible faces at the frame edges.A crowded outdoor-roofed temple pavilion with corrugated metal roof and ceiling fans. In the centre, a person with long dark hair wears an orange-saffron robe and a rudraksha-style bead mala, extending hands to offer something to devotees. Beside them, a bald monk in orange saffron robes stands with a gold-coloured item. Devotees in white shirts and dhotis press forward with folded hands and papers. Behind, a shrine with a deity murti under a golden arch with red and orange draperies. On the left, a wall panel with printed text and a painted decorative pillar.A photograph of a crowd gathered at a temple railing in front of a shrine. A man in an orange saffron robe with a long rudraksha mala and a red bindi on his forehead stands at the centre, raising one hand in blessing while holding folded white papers in the other. Several devotees in white shirts and dhotis stand with palms pressed together and heads bowed to the left. Behind them, a golden deity murti and decorated shrine with red drapery are visible.A photograph of a smiling man in an orange saffron garment with a long rudraksha mala draped over his chest, his long swept-back dark hair falling around his shoulders and a white tilak on his forehead. He extends his right hand in blessing, palm resting on the head of a man in a light blue shirt who bows with hands folded in namaste. Other devotees in shirts and glasses crowd close, with more people standing behind. A deity murti decorated with a golden crown and garlands is visible in an alcove, and a red and gold backdrop frames the shrine. The orange temple walls and corrugated roof sit behind the scene.A photograph at an indoor darshan setting under a corrugated metal roof with ceiling fans and lights. A long-haired man in a sleeveless saffron-orange robe and a multi-strand rudraksha mala smiles while placing his hand on the head of a man in a white checked shirt who stands with palms pressed together in anjali. The robed man holds folded papers in his other hand. Behind them, several devotees in white and dark clothes watch, one with hands joined. A framed newspaper clipping and a colourful cloth hang on the left wall, and a gilded arch appears at the right.
03

03-PANCHA-TAPAS

82 dated photos in previewSource gallery
A seated man in saffron-orange robes with long swept-back dark hair and a dark rudraksha mala sits cross-legged on a folded mat with eyes closed, in meditation, with a brass kalasha-style water vessel placed before him on the ground. Behind him, several men in white dhotis and yellow shawls sit in meditation on a sandy ground marked with ash circles. Grey stone deity murtis line the right side near an orange-painted building, with a fence of woven bamboo at left and plants and palms in the background.A man with long dark hair sits cross-legged with eyes closed in meditation on a low wooden seat over a red and green mat, outdoors on bare ground. He wears an orange sleeveless garment with a draped orange cloth and a long rudraksha mala with dark beads, and has a red tilak on his forehead. A brass vessel with a spout and handle sits in front of him. Behind him, other seated people in white clothes with yellow shawls meditate, and a row of grey stone deity murtis stands near an orange building with a corrugated roof.A seated man in meditation with eyes closed, sitting cross-legged on sandy ground outdoors with palm trees behind him. He has long, swept-back black hair, a red tilak on his forehead, and wears an orange sleeveless wrap over orange clothing. A long dark rudraksha mala hangs across his chest, and his hands rest in his lap. A brass vessel with a handle sits at the lower left. Swamiji (probable): long swept-back hair, saffron clothing and a rudraksha mala, seated in meditation. A white wall and a wooden post stand in the background.A man with long, swept-back dark hair sits cross-legged outdoors with his eyes closed in meditation. He wears a sleeveless orange saffron wrap over an orange garment, a dark red bindi on his forehead, and a long rudraksha mala of dark brown beads with a single strand draped across his chest. His hands rest in his lap in a mudra. Behind him are a white wall, palm trees and a wooden post, and in the lower left a small brass vessel sits on the sandy ground.A man sits cross-legged on a mat outdoors in meditation, eyes closed, hands resting in his lap. He wears a sleeveless orange-saffron garment draped over the shoulders and a long black rudraksha mala hanging to the waist, with a red tilak on his forehead. Long dark hair falls past his shoulders. Behind him are palm trees, a white wall, a wooden post and scattered ash on the ground. A brass kalasha-style vessel with a handle sits at the lower left. Swamiji (probable) appearance cues: long swept-back hair, saffron clothing and rudraksha mala.Close-up photograph of a seated person in orange saffron robes, with hands clasped together in front of the lap in a meditative posture. A large rudraksha mala of dark brown seeds hangs across the chest. Only the arms, hands, chest and lap are visible; the face is outside the frame. Soft outdoor light falls on the orange fabric.
04

04-SWAMIJI-KALPATARU-DARSHAN

58 dated photos in previewSource gallery
A seated figure in saffron-orange robes with a rudraksha mala and red-and-white bindi sits smiling on an ornate gold-and-red throne with carved lion-like armrests, in front of a backdrop of a banyan-like tree photograph. A computer monitor and a blue-draped table with books are in front of the throne, and a potted palm stands to the left. To the right, a man with a grey beard in saffron robes stands beside a bald man in white with a mala, and a seated man in a white shirt operates a laptop. An ornate gold canopy hangs above. a person: the seated figure has long swept-back hair, saffron robes and a rudraksha mala, and sits on a throne, matching the page's reference to a morning message.A photo of a recording or broadcast setup in a plain room. A figure with long swept-back hair, an orange saffron robe and a rudraksha mala sits on a large ornate gold throne with a red cushioned back, flanked by golden lion figures, in front of a forest-tree backdrop. A bald man in an orange robe stands beside the throne. Behind, a man in white raises a hand and two women in white stand near white curtains. A blue-draped table in the foreground holds a monitor, a laptop and a speaker. Seated men in white shirts operate the equipment, and a man in white with a mala stands at the right edge.A man seated on an ornate gold-and-red throne waves his right hand in greeting while smiling. He wears an orange-saffron robe, a long necklace of dark rudraksha beads, and a red tilak on his forehead, and holds a golden sceptre-like staff across his lap. Golden lion-head armrests flank the throne. Behind him hangs a large pale photographic backdrop of a tree, and green palm fronds stand at left beside a dark monitor or stand.A man seated on an ornate golden throne with red cushions, smiling broadly. He wears an orange saffron robe draped over one shoulder, a long rudraksha mala necklace, a red bindi on his forehead, and has long swept-back dark hair. His hands rest clasped in his lap. Golden lion-head armrests flank him, a large dark monitor stands at the left edge, and green palm fronds and a white curtain with a silver-grey backdrop frame the scene.A photograph of a control or broadcast setup in a room with white curtains and wooden bookshelves. In the foreground, a woman with curly dark hair in an orange top sits with her back to the camera, facing a desk. On the blue tablecloth-covered table sit an open laptop displaying a list, a monitor showing a live video feed of a seated woman wearing headphones before a seated crowd, and stacked hardbound books. Behind the desk, a man in white clothing with a beaded necklace sits, and a standing woman in white with an orange shawl stands near a second wooden table with laptops and bags. A potted plant with long green leaves occupies the lower right.A photograph of a video-conference setup in a room with bookshelves and white curtains. In the foreground, a woman with curly dark hair in an orange top sits with her back to the camera, facing a monitor. The monitor shows a smiling woman wearing headphones, with a crowd visible behind her. A laptop on a blue tablecloth displays a list. Behind them, a man in white with an orange cloth sits, and another woman in white with an orange shawl stands at a wooden table with a laptop and bags. Books are stacked under the monitor, and green plants are in the foreground.
05

05-SWAMIJI-MEETING-RAMA-SENA

89 dated photos in previewSource gallery
A serving line inside a plain, unfinished hall where people collect food from large stainless steel pots with lids and ladles set on a long steel counter. A young man in a light blue striped shirt on the right serves from a pot while others in striped shirts, white shirts and a man in an orange shawl wait with plates. Several people stand in the background and one seated person in a blue chair is eating at the lower right. The scene looks like a communal meal service.A photograph of a large, plain hall with a concrete floor, exposed roof trusses and white fabric ceiling panels with ceiling fans. Rows of white plastic chairs are filled with a crowd of seated men, mostly in white shirts and dhotis, with some in blue, pink and purple shirts and a few with orange or saffron scarves and tilak marks. A man in an orange shirt stands at the right holding a video camera on a tripod, and a few standing men in white and light blue shirts are at the back and left. A wall clock and a loudspeaker are visible on the walls. The scene appears to be a gathering of attendees listening to a talk, with no visible central figure identifiable as a person.A large indoor hall with pale walls, a high ceiling of white fabric panels and ceiling fans, and a wall clock at upper right. Rows of seated people face a camera on a tripod, with many attendees in white shirts and dhotis or trousers, a few in orange or light-coloured shirts, and a woman in a beige sari seated near the front. Several standing staff in white or blue shirts move along the sides and at the back. The floor is bare concrete and the room is largely empty of furnishings beyond the chairs. There is no visible a person candidate in the frame.A large, bare hall with plain pale walls, exposed ceiling trusses, ceiling fans and a wall clock, with a row of windows along the back wall. Rows of seated attendees in white shirts and dhotis, plus women in saris and salwar, face toward the front on plastic chairs. A man in a white shirt standing at left holds a microphone, while on the right a bald man in white dhoti and an orange-striped shawl stands facing the audience beside a man in a white shirt. A camera on a tripod stands among the seated rows. Several attendees sit barefoot on the bare floor area. The scene looks like a seminar or talk session.A hall of seated audience members in white shirts and trousers on rows of beige plastic chairs, facing a stage draped with dark red curtains and white-and-red swags. A projection screen is blank on the left. A man in a white-and-orange robe with an orange shawl stands near the stage edge, and a bald man in a yellow-trimmed white garment stands on the left beside a video camera on a tripod. Several staff in white and orange move through the aisles, and a man at the right raises a hand.Photograph of a seated audience in a plain hall with cream plastic chairs filling most of the frame, mostly men in white shirts and dhotis with some in colourful shirts. A video camera on a tripod stands at left with a cameraman beside it, and several standing staff in the back. On a raised stage at right, a bald man in white clothes with an orange shawl stands beside the stage, and a maroon curtain hangs behind. A white projection screen and draped white-and-maroon bunting decorate the ceiling. Several people count as physical participants and the scene shows roughly two dozen or more people in total.
06

06-SWAMIJI-SIGNING

14 dated photos in previewSource gallery
A photograph of a group walking along a paved path beside a green lawn with pink flowering plants, past a white vehicle at right. A man in white kurta and white dhoti wears a rudraksha mala and walks at left. In the centre, a smiling man in saffron/orange robes gestures with raised hands. Behind and beside him, several men wear saffron/orange robes with rudraksha malas, one with a shaved head at right. Another man in white walks further back. Palm trees, a tree trunk and a concrete gateway frame the scene. The centre figure has long dark hair swept back, and the saffron-robed figures wear rudraksha malas, but these cues alone do not establish which person is a person.Outdoor photo on a concrete walkway beside a lawn with flowering plants, palm trees and parked cars behind. A man in white ritual clothing with a dark rudraksha-style mala and pendant walks in the foreground in sandals. Four men follow behind in saffron-orange robes: one in a plain saffron wrap, one with an orange shawl and mala, one bald with spectacles in orange garments, and one at right with bare feet near a white vehicle's open door. The vehicle is white with side mirror and tyre visible.A photograph of a seated man with long, swept-back black hair and a red bindi, wearing an orange sleeveless top and orange wrap, signing or writing with a pen on a stack of white papers on a wooden table. Facing him in the foreground, a man in a white shirt with glasses and a wristwatch is holding the papers. Behind them, several men in orange kurta-style robes stand, one wearing a rudraksha mala and a pendant, and a uniformed officer in khaki stands at the left edge. Stacks of files and documents are visible on a shelf at the upper right, and a few yellow objects sit on the table at the left. a person candidate: the seated man shows long hair and orange clothing with a red bindi, but his appearance is only partly visible in this context, so identity is uncertain.A man with long swept-back dark hair and a red bindi, wearing an orange sleeveless top and orange shawl, sits at a table signing papers with a pen. Beside him, a man in glasses and a white shirt holds the documents steady. Standing behind are several men in orange robes with rudraksha malas, a uniformed officer in khaki, and a man in white. Bowls of lemons sit on the table. Printed text is absent; a small copyright mark appears at the lower area.A bald man in orange monastic robes with an orange shawl and a brown rudraksha mala with a small gold pendant bends over a desk, writing with a red pen in a ledger-style register. Seated beside him in a white shirt and glasses is a man in a red plastic chair, holding the page. Papers and folders are scattered on the table, with stacks of old books on shelves behind. Another orange-robed figure stands at the upper right and a man in white kurta is partly visible at the left edge. The setting looks like a plain office room with a row of electrical switches at the lower left.A photograph of an office or administrative room with shelves of books and papers. A bald man in orange robes and an orange shawl, with a rudraksha mala and a red pendant, stands bent over a desk writing in a ledger with a red pen. Beside him a seated man in a white shirt and glasses looks at the ledger. Another person in orange robes stands partly visible at the left edge. Loose papers cover the table, and a red plastic chair sits at the right. The description is based on visible clothing and objects only; the candidate's identity is not established from appearance.
07

07-SWAMIJI-MEETING-KRISHNAPPA

2 dated photos in previewSource gallery
Indoor room with white walls and a window grille. A man with long dark hair, wearing an orange robe, rudraksha mala and bare feet, sits on an ornate red and gold throne-style chair smiling while a man in white shirt and dark trousers bends forward to touch his feet. A seated man in white shirt with a pendant sits on a blue plastic chair at left, and a standing man in white dhoti-style clothing with a mala stands behind. A purple and gold shawl is draped over the chair. A brass oil lamp, a small deity murti and a framed portrait in orange robes with a turban hang on the right wall, and an orange-robed figure with a mala is shown in the framed photo above the chair. A brass tray with offerings sits at the right edge. A wall fan stands at left.Indoor photo in a plain room. A man with long dark hair, a white tilak on his forehead, an orange robe and a dark rudraksha mala sits on a red upholstered gold-trimmed throne, smiling, and hands a red apple or fruit to a seated man in a white shirt, dark trousers and a purple-and-gold shawl who extends both hands to receive it. The seated man sits on a blue plastic chair. Behind them a standing man in white with a rudraksha mala stands by a wooden cabinet. Brass oil lamps, a brass kalasha-style vessel and small deity murtis sit on a red-carpeted step. A white-clad person is partially visible at left.
08

08-LBT-YOGA

8 dated photos in previewSource gallery
A yoga session in a hall with cream walls and a brown wall, decorated with orange and colourful hanging fabric panels. Many participants in white clothing stand, bend and stretch on mats across a polished reflective floor. In the foreground a man in white stretches forward on an orange mat, and a man in a gold shirt with dark trousers and a neck mala stands in a forward bend on an orange mat. Some people raise their arms overhead, others with hands joined above their heads. Red chairs line the back wall and a stack of folded blankets is visible at right. A yoga group practice is in progress.A large group of practitioners performs yoga in a bright hall with a polished reflective floor. Many wear white clothes; some have shaved heads. In the foreground a man in a white sleeveless top and dark shorts stands on a blue mat with his hands raised, and at right a man in a white sleeveless top and dark trousers stands on a yellow mat in prayer pose with palms together. Others bend forward, kneel on red and blue mats, or stand with arms overhead. Colourful woven tassel hangings with orange fringes hang from the ceiling. At right stand decorated deity murti figures with gold and green ornaments and an orange cloth draped over a platform. A bottle of water sits on the floor.A yoga session in a bright hall with pale pink walls and polished floor. Several people in white clothes stretch on coloured yoga mats: one man lies prone with palms down, another in grey top and dark trousers arches backwards with arms raised, and a bald man in a white shirt and trousers bends forward on the left. A standing man in white with glasses looks on at right. Behind them stands a golden throne-like seat holding a deity murti pair adorned with white garlands and a green cloth backdrop. Chairs and a water bottle are scattered around the room. The people visible total about six.A photograph of a yoga practitioner in a forward bend on a light blue yoga mat printed with NITHYANANDA DHYANAPEETAM and a bird logo. The person wears a white sleeveless top and white trousers, with dark curly hair and bare feet, hands pressed flat on the mat. Other practitioners on green and dark mats are visible at the edges of a polished marble hall, some in white pants and bare feet.A photograph of a yoga session in a pale pink hall with a polished white marble floor. In the foreground a bald man in a white t-shirt and white dhoti kneels on a black mat, bent forward with both palms flat, as if in a yoga pose. Behind him, several people lie on orange mats and another stands on an orange mat in white clothing. A man in white kurta and white trousers stands watching near folded chairs, and a woman in pink top and white skirt stands to the left. On the right, a bald person in white robes operates a camera on a tripod beside a metal railing. White curtains hang in the background.A yoga session in a bright hall with polished floors. In the foreground a man in a white t-shirt and white trousers bends forward with hands flat on a blue mat, head lowered, a red headset or cord visible near his ears. Behind him a woman in white clothing leans forward in a child's pose on a blue mat, and further back other practitioners in white stand and bend on mats. Stacks of striped red and cream mattresses line the right side, and an orange and purple cloth lies on the left. A hand in a rust-coloured sleeve rests on a mat at the lower right. No a person candidate is visibly present.
09

09-TAMIL-KALPATARU

9 dated photos in previewSource gallery
A photograph of a morning satsang hall with a dark maroon curtain backdrop and ceiling fans. On a low stage in the centre, a seated speaker in a yellow garment sits beside a framed portrait and a small flower arrangement, with a microphone before them. Audience members sit on black and red chairs and on floor mats in front of the stage: men in white dhotis and kurtas on the left, and women in orange, red and pink saris on the right, most seen from behind. A projector screen labelled LG stands at the left and a white board at the right.A seated teacher sits on a raised cream dais at the far end of a hall, wearing a yellow top and white cloth, with a microphone stand beside him. A framed photo sits above, flanked by small flowers and a red-and-white bouquet in a vase. Audience members sit cross-legged on orange mats with blue-striped borders: several men in white shirts and white dhotis, a woman in a red saree with a long braid, and a woman in a white saree with a gold border. A projector screen on the left shows an LG logo and a green graphic, and a whiteboard stands on the right. Bags sit on the mats in the foreground.Indoor hall with a tiled floor and a row of folded striped mattresses stacked against the back wall. Seated participants fill the room: on the left, a woman in a pink-and-white checked sari sits on a black chair holding papers, and a woman in an orange-bordered sari sits beside a man in a white shirt on chairs. On the right, several shaved-headed men in white kurtas sit cross-legged on orange and blue mats, and women in white saris sit in the foreground. No central figure is clearly visible; the scene reads as a seated morning talk or satsang audience.Indoor hall with white walls, ceiling fans and decorative striped banners hanging from the pillars. Seated devotees fill the floor and chairs: on the left, a woman in a white and yellow sari holds a notepad and pen while seated in a chair, beside an older woman in a pink sari and a woman in an orange sari. On the right, rows of people in white clothes sit cross-legged on orange and blue mats, several with long braids, facing a stage area with a low colourful platform and a central podium. Balloons decorate the upper corner.A photograph of a seated group inside a large hall with white walls, ceiling fans and hanging decorative tassels and paper balloons. Around 20 people sit on orange mats on a tiled floor, most wearing white clothes, with several in white sarees and white shirts; one woman in a red sari sits near the front and a woman in an orange sari sits on a chair at the back. Some attendees wear lanyards and a few sit on red chairs. A water bottle rests on the left mat.A seated group of young men in white ceremonial clothes sits on an orange mat in a hall during a talk. Several wear lanyards with identity badges, and the front-left man has a rudraksha mala and a red tilak on his forehead. Behind them, a man in a white shirt with a badge sits on a red-cushioned chair, hand near his face. Plastic chairs are stacked at the right and water bottles sit on a side table near the back wall.
10

10-KANNADA-ASP

6 dated photos in previewSource gallery
A woman in a white sari with red border sits in a cream upholstered armchair on a low stage, speaking into a microphone on a stand. Pink flowers stand in a vase beside her, and a gilded framed portrait on an orange-draped easel to the right shows a figure in orange robes and a rudraksha mala seated in a rocky setting; the portrait is a printed picture, so the figure is a depiction, and a candidate's appearance is consistent with a person but the cues are not distinctive enough to confirm, so the a person field is unsure. A brass oil lamp stands on the floor and maroon curtains hang behind the stage, with a speaker at the left edge.A large hall with a thatched roof and white walls, with tiled floor. Five men sit on plastic chairs facing the camera: one in a white shirt and light trousers on the left, one in a yellow shirt with arms crossed, one in a white shirt and dark trousers in the centre, and a man in white sitting cross-legged on a mat on the right. Purple and striped mats lie on the floor in front of them. A framed picture stands on a table at the left wall, and blue plastic chairs are stacked along the right side.Interior of a plain hall with a tiled floor, exposed ceiling beams and ceiling fans. Five men sit in an indoor session. On the left, three men sit on white plastic chairs, one in a light shirt and dark trousers, one in a yellow shirt with arms folded, and one in a white shirt and dark trousers. On the right, two men sit cross-legged on mats, one in white clothes and one in a white shirt. Behind them is a stack of light blue plastic chairs and a banner titled 7 Chakras Chart showing a blue human figure with coloured chakra points labelled from Sahasrara to Muladhara.A woman in a white sari with a red and gold border sits in a white chair on a stage, speaking into a microphone on a stand. She wears a long necklace, drop earrings, and has long dark hair with a pink flower pinned in it. Behind her hang dark curtains and a black backdrop, with an orange draped cloth at the right edge and a grey wall in the background. The setting appears to be a discourse or satsang venue.A photograph of a covered indoor hall with a tiled floor and a dark brown curtain backdrop. On a raised platform, a seated figure in a white garment with a red shawl sits in a cream armchair behind a white table holding a pink flower, speaking into a microphone stand, with a framed picture of a deity hanging behind. Four people sit on white plastic chairs on the floor facing the stage, two in white shirts and one in a light shirt with bare feet, and a person in a white shirt is partly visible at the front. Two striped mats lie on the floor, and speakers stand at the sides of the stage.A hall with a thatched ceiling and a seated speaker on a raised platform at right, wearing a white sari with a mic in hand. A framed portrait of a saffron-robed figure with long hair stands beside her on the platform. Left foreground, several seated men in pale shirts face the stage on white plastic chairs. A banner on the left reads 'How the Mind works' with diagrams labelled Mind, Memory, DSP and Eye, beside Manas, Chitta and Chakshu.
11

11-LBT-EVENING-PROGRAM

81 dated photos in previewSource gallery
A framed printed portrait sits on an orange velvet armchair in front of a deep red velvet drape. The portrait is labelled "PARAMAHAMSA NITHYANANDA" at the bottom and shows a smiling man with long dark hair, a red bindi, an orange robe and white and gold beaded necklaces, seated cross-legged with one hand raised in blessing against a backdrop of gnarled tree roots. The frame is draped with white jasmine garlands and red and orange flowers, with a red flower garland hanging at the base. The photo is of a printed portrait, so no physical people are present.A photograph inside a large hall with cream walls, ceiling fans and colourful paper decorations hanging from the ceiling. Six women sit cross-legged on orange and blue mats, wearing white saris with gold borders and blue lanyards with identity badges; several also wear rudraksha-style beaded necklaces. Rows of empty beige and red chairs stand behind them, and a few people in white move in the background near a wall clock.A group of five women sits cross-legged on a floor covered with orange and dark patterned mats in a hall with white plastic chairs visible behind them. All wear white sarees with gold borders and rudraksha malas, and most have a blue lanyard around the neck. The woman in front left wears a red bindi and smiles, the woman in the centre wears glasses and a red bindi, and the woman on the right front has long wavy hair and smiles. No man or figure resembling a person is visible.A group of young men in matching white kurta-style shirts and white dhotis stand on an orange floor mat in a hall decorated with colourful balloons, draped yellow and blue fabric and white curtains. Several wear blue and white lanyards with ID badges, some have white tilak marks on their foreheads, and a few wear beaded mala necklaces. The man at left bends forward, while others stand in a line watching. Stacked patterned cushions and a black chair appear at left, and a sign on the wall reads Maintain Silence. Switch off your cell phones. No a person candidate is visible in this scene.A hall with a tiled floor and a row of white plastic chairs on the left. Two men in orange robes walk barefoot across a orange carpet with blue-and-gold border, the front man with hands in anjali mudra and a short beard, the second man behind him in orange with red trim. Behind them stand several men in white kurtas and yellow shawls with hands folded, and a stack of colourful folded mats and blankets against the wall. The men in orange are unidentified by face; a person is unsure because the presentation cues are insufficient.A photograph of four people seated behind a long table draped in orange cloth with a purple and gold border reading partly "NITHYANANDAPEETHAM". On the far left a young man in white with an orange shawl sits beside a second man in orange robes with a vermilion-marked forehead. Next, a bearded man in orange robes and wire-rimmed glasses sits at a microphone on a stand, and on the far right a woman in an orange sari sits. A vase of pink flowers stands on the table. A dark curtain forms the backdrop and a whiteboard is visible at the right edge.
12

12-GALLERIA

4 dated photos in previewSource gallery
A bookstall or merchandise counter in an orange-walled building with a red-and-white corrugated roof. A young woman in white with a saffron-orange shawl stands at left behind a table covered with clear-wrapped bundles, folded cloth, CDs and booklets. Several men and women in casual and white clothing crowd the table, one older man at right in a pale blue shirt and glasses browses a booklet. Shelves of books and pamphlets line the back wall, and a potted plant and telephone sit at left.A close, dim photograph of a merchandise table at an ashram-style event. Stacks of shrink-wrapped CDs and DVDs with orange and red cover art are arranged in piles, some bound with rubber bands. Several hardcover books with dark covers and orange imagery lie on the right. A calculator sits at the upper left beside a bundle of Indian rupee notes, and a stack of folded fabric or cloth items appears at the right edge. A person's bangled wrist and hand rest at the lower left edge. No people are fully shown, and no one's face is visible.Two men stand at a stall with an orange cloth covered table under a corrugated metal roof. The older man on the left wears glasses and a pale peach short-sleeved shirt and holds a dark rudraksha-style mala with a small round pendant. The younger man on the right wears a pink striped shirt with a visitor badge and looks down at a plastic-wrapped folded garment. The table displays dark beaded malas, gold-coloured pyramid objects, packaged clothing, folded yellow-orange cloth and printed booklets or cards. No swami figure is visible in the scene; the pendant is too small to read.A stall display with several young men in collared shirts examining folded cloth and packaged goods on a table draped in orange. Piles of white and pastel folded garments, a bundle of yellow fabric, dark cloth and a white plastic-wrapped package are laid out. A book with a portrait cover sits at the front. Brass items and beads appear at the left edge. A man in white shirt holds up a packaged white item. The setting is a covered open hall with orange walls and a corrugated roof.
13

13-GANAPATHI-HOMA

69 dated photos in previewSource gallery
A photograph of a homa ritual with smoke rising around a stone fire pit. Three shaved-headed priests in white dhotis with maroon borders and gold necklaces sit with palms pressed together in prayer, the central one wearing a white tilak on his forehead. Behind them, seated devotees in white clothes watch, and a plate of offerings with fruit sits on a pedestal at the top right. The setting is an open-sided hall with a round decorative drum-shaped object at right.Outdoor ritual homa at dusk in an ashram courtyard with palm trees and simple tin-roofed buildings behind. A smoking fire pit stands in the centre. Several shaved-headed priests in white dhotis with red-bordered shawls sit around it, hands joined in prayer, with white vibhuti marks and gold necklaces. Behind them a large seated crowd in white clothes watches and folds their hands. On the right, silver kalasha vessels, a silver lamp stand, garlands and a red cloth covered seat frame the scene. A seated figure in saffron-coloured cloth sits on a raised platform, but the appearance is not clear enough to identify him.A wide outdoor photo of a large seated congregation in white clothes during a Vedic ritual under an open canopy, with palm trees behind. Many devotees sit on mats and white chairs with hands folded in namaskar. In the foreground, several men in white dhotis with bare upper bodies and gold-coloured necklaces sit with palms pressed together, and one bald man in white in the right foreground also has his hands joined. A pink cushioned seat sits at the left edge beside a gilded frame. Behind the crowd, a decorated orange and green ratha-like structure stands near white huts, and smoke or haze hangs over the scene.Outdoor ritual gathering of devotees seated on woven mats in rows, many with palms pressed together in namaskar. Most wear white ritual clothing; a woman on the left wears an orange shawl, a man in the centre wears an orange shirt with a rudraksha-style mala, and a woman at right wears a turquoise top with a patterned saffron-and-green skirt. One man in the foreground bows forward in prostration. Behind them stands a large black stone deity murti, with an orange-painted temple structure and palm trees in the background. No clearly identifiable central figure is visible in this frame.Outdoor evening gathering of many devotees seated on mats and white plastic chairs, most in white clothing, with hands pressed together in anjali. In the background stands a decorated ratha or chariot with a colourful painted canopy, and a dark stone deity murti sits on a raised platform beside a tall lamp with a purple emblem. Palm trees and an orange building frame the scene. Water bottles rest on the mat in front. The seated devotees appear to be engaged in prayer or chanting; no individual is clearly identified as a person.Outdoor evening gathering of many seated devotees on woven mats, most with palms pressed together in anjali mudra, facing forward toward an unseen focal point. Many wear white ritual clothing; some women wear white saris or kurtas, a few wear colourful dresses in pink, teal, olive and orange, and several have rudraksha malas around their necks. Behind them stand an orange-and-red decorated structure with yellow garlands and a dark stone sculpture, a palm-lined compound and simple buildings. Plastic water bottles sit on the mat. The scene resembles a satsang or evening meditation session.
14

September 05 2010

344 photosView all
A photo taken in a simple indoor room with white walls and sheer curtains. Seated on an ornate golden throne with a red velvet back is a man with long swept-back hair, wearing an orange saffron robe and a long rudraksha mala, raising one hand in greeting while smiling. Swamiji (probable), based on the long swept-back hair, saffron robe and rudraksha mala, seated on the throne. Behind him is a potted palm and a dark forest backdrop. In the foreground are laptops and a monitor on a blue tablecloth. Two men in orange robes stand at the left, one bald and wearing glasses, the other partly visible.

September 05 2010

Original wiki page
Contents

Title:

Revival of Vedic tradition: Nithyananda Morning message

Video and Audio:

Revival of Vedic tradition: Nithyananda Morning message

VideoAudio

Transcript:

(00:18)

Sadashiva samarambham shankaracharya madhyamam Asmad acharya paryantam vande guru paramparaam

I welcome you all with My love and respects. Today’s subject is revival of Vedic tradition. Why? It’s the need of the hour. Because this is the last hour human Consciousness is having. If you don’t revive, this is going to be the last hour. Vedic tradition, is the only tradition, please understand, one and only tradition which can give spiritual solution for all the problems of the human Consciousness; whether it is the problems of inner world questions and quest like life, death, body, mind Consciousness or the social problems - peace, unity, love, existing together, co-existence, ahimsa or the personal relationship level problems - understanding each other, accepting each other or creating wealth without sucking other's blood, cut throat lifestyle, consumeristic lifestyle.

(03:01)

I tell you these are the major problems humanity is facing which really, really, really makes us feel; I wanted to add some more really; makes us feel this may be the last hour of the planet earth because the unconsciousness of the human beings and the ability to destroy others through weapons, not just the traditional weapons like atomic bombs and all that, chemical weapons and now something new is happening, ideological weapons, spreading ideas through media and communication systems and dismantling certain unique lifestyles; tribes way of living in the planet earth.

(04:14)

Understand, there are few tribes whose lifestyles have been dismantled, destroyed so badly, the great art, tradition and the extraordinary powers they were having; whole science has left planet earth; the science of herbs, the science of living with nature, science of handling the extraordinary power. Just yesterday I saw Youtube clip of shaman; a shaman levitating so casually. A shaman, shaman is a group of spirituals souls; a spiritual tradition from South Africa. Very casually, just he is chanting some mantra and he is levitating four feet above the sky and after few minutes, he is relaxing. It was a lifestyle. You don’t need to gather around some Enlightened Master and do all kinds of pranayam, then slowly levitate after four days or three days. It was a lifestyle for certain tribes, certain spiritual groups. But so much, so much of color has been lost, so much of variety has been lost, because of this trying to globalize everything under one brand.

(05:59)

Same way we need to understand the nature based cultures. That’s the right word I wanted to say; the traditions and cultures which understands, nature is a living intelligence, who are interested in coexisting with nature, not abusing it, exploiting it. Vedic tradition grew up with Ganges and Himalayas; grew up with nature; coexistence; the tradition which has spiritual solution for all possible problems happened, happening, yet to happen. All the major problems planet earth is facing now: wars, ideological conflicts and economically depriving one section; You will be surprised just hand full of people in the world are having around 60% of the wealth of planet earth; just four communities, four group, just four group. It means, the whole world is serving that four group. Enormous wealth is accumulated, centered, under few people.

(07:58)

Whoever has six feet body, has a right over whatever exists on the planet earth. Because planet earth provided everything for all the people, whoever has six feet body. So all six feet bodies, when I say six feet I don’t mean exactly six feet, I mean just the body, the human body. All the human bodies have a right over whatever exists. Just few people depriving other bodies is a root of violence, source of violence.

(08:56)

I tell you, these major dangers human society is facing: terrorism, consumerism, which is responsible for terrorism and conflict ideologies or ideological conflicts and the diseases which are spreading rapidly because of consumerism not only in the level of food, cloth, furnitures, lifestyle, in even in the level of music, sex, life style; in all levels. HIV is just because of consumerism in the level of sex. That is responsible for HIV. And obesity: consumerism in the level of food. So many psychological disorders are just because of consumerism in the level of music; music which creates so much of restlessness; So much of violence because of the visuals which are creating restlessness.

(10:48)

So, in every way, we are heading towards the last hour of planet earth. If we take responsibility and revive this great Vedic tradition, the other day I was reading an article, the future religion has to be accepting many Gods or all Gods. Only the religion which accepts many Gods or all Gods can give peace; permanent solution for all religious terrorism on the planet earth. If you want a permanent solution for the religious terrorism on the planet earth, the Vedic tradition, the Hindu tradition is the only solution; which accepts many Gods or all Gods. We don’t have problem; any number of Gods; Rama, Krishna, Shiva, Buddha, Jesus, Mohammed, with all of us can coexist, in one puja room, happily. We don’t have problem. We don’t have devil who need to be rejected. Even the Yama, lord of death, is one more God for us. The lord of destruction and rejuvenation, Mahadeva, Shiva is God for us. So we don’t have devil, we don’t have demon. Even destruction is taken care by God, under the controlled condition, in deep compassion, for rejuvenation.

(12:37)

When the earth is overloaded, Krishna comes and He does the whole destruction, rejuvenation under the controlled condition. So even for that we don’t need to depend on devil. God takes care of that job also; devil if, devil is out of job in Vedic tradition. So understand, it is time, it is time that we revive Vedic tradition, which accepts all Gods, which is ready to coexist with all Gods. We are happy with all way of systems of eating, all systems of clothing, all systems of furnitures, all lifestyles.

(13:33)

Each system originated in each state is original. See the variety of dressing and eating in India. The difference between one state and other state is much more than difference between one country and other country. You just travel hundred kilometer, you will see just totally different world in food, the housing construction method or the clothing or the language or the lifestyle or the religion, you can’t imagine. Oh God! Morning I was in a different country and evening I was in a different- I am in a different country or what? Hundred kilometer is more than enough to see totally different world in India and peacefully coexisting. That’s the most funny part. We do not want companies, missionaries, machineries, which makes all of us like one mold, which takes away our unique way of lifestyle, our unique way of existing.

(15:06)

Please understand every tribe needs to be kept alive as they are. Every tradition need to be kept alive as they are. Every lifestyle, every food, tradition, every clothing tradition, every housing method, every way of furnitures, should be kept alive as it is.

(15:41)

To tell you honestly this seat is not more costly than an ordinary middle class executive chair. People think, "Oh! Its ego! Too costly! Luxury!" No. This seat on which I am sitting is surely not more costly than any middle class CEO's chair in any company in India or any office in India. There are so many brands, the furniture brands. Their medium level furniture is more costly than this seat and this is not that comfortable. You need to be sitting straight only then you can sit in this. But I wanted this kind of furnitures just to retain the tradition.

(16:40)

Only when I made one more seat for my priest and put I understood. Even if you put the golden throne he doesn’t want to sit there. Because it is not that comfortable, you don’t know, only if you sit, you will understand. You need to sit straight, only then you can sit in that. Rarely when I am in Samadhi, I just lean, put the body, rest on it. But you can’t sit in this posture in which I am sitting now, for long time in this seat. You have to be a yogi, only then you can sit in this throne. That design of the very throne will let only yogis to sit on it. Others can’t sit on it. Others can’t use it. It’s a independent intelligence by its own design.

(17:31)

Understand, the Vedic tradition has unique thing, in everything, in every level; whether it is food, cloth, housing, furniture, dance or medicine; in anything. Let us revive it, because this is the only tradition which can allow varieties, means which has a breadth and broadness for coexistence, which can coexist, which is based on ahimsa, nonviolence, which does not claim the monopoly in any line.

(18:21)

So I sincerely request all of you to stand strong, live and radiate Vedic tradition in every step, so that this may not be the last hour of planet earth as predicted and not only as predicted by the many of the ancient western civilizations, as getting executed by the modern western civilization. Let’s not allow it. More than the word western civilization, I think this word: the materialism based civilization, because it’s not that India is just moving, keeping itself away. So, it is time we get back to Vedic tradition, keep it alive, it will keep you alive. Keep Vedic tradition alive that will keep you alive. Let’s all live and radiate the Vedic tradition, live and radiate the eternal bliss, Nithyananda. Thank you.

(19:51)

Title:

Technique For Sudden Enlightenment, LEP Day 13

Description:

In this video, Swamiji talks about pranayama . Bahirmatrukanyasa is a powerful process of pranayama where levitation is done through emptying the lungs by throwing the air outside to prepare body from fear of death to prepare for enlightenment.

Video and Audio:

VideoAudio

Title:

Ananda Lingam: An Extraordinary Happening

Description:

In this documentary, we take you through the panch bhootas (five elements) that makeup matter. Paramhamsa Nithyananda describes how siddha technology is used to create an alchemy that can have intense healing effects - physical, emotional and spiritual. The result of this technology is Ananda Linga, the 21 feet lingam in Nithyananda Dhyanapeetam ashram in India.

Video and Audio:

Ananda Lingam: An Extraordinary Happening

VideoAudio

Title:

2012: The Truth As It Is by Nithyananda

Description:

2012 - everyone has spoken about it, NASA, philosophers, psychologists, scientists, gurus, everyone. Is it the end of the world? Is it the doomsday? Is it the Armageddon? Why does the Mayan calendar end in 2012? What is the truth? What is the prophecy?

Or is it shift in consciousness... which only enlightened civilizations and masters have deeply understood? Is it the time which marks the beginning of enlightened humanity?

Coming straight from the experience of enlightenment, Paramahamsa Nithyananda, a rare living enlightened master, unravels the truth of 2012, as it is. This video is a trailer to the upcoming detailed video where the master opens up 2012 as the beginning of construction and rejuvenation of human consciousness.

Sign up now at www.dhyanapeetam.org/2012 for the exclusive first rights to the detailed video on "2012 - The Truth As It Is" by Paramahamsa Nithyananda.

Video and Audio:

2012: The Truth As It Is

VideoAudio

Photos:

Panchatapas

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Morning-Message

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Sarvadarshan

Sarvadarshan - ._DSC_7232.JPG Sarvadarshan - ._DSC_7233.JPG Sarvadarshan - ._DSC_7237.JPG Sarvadarshan - ._DSC_7238.JPG Sarvadarshan - ._DSC_7239.JPG Sarvadarshan - ._DSC_7240.JPG Sarvadarshan - ._DSC_7242.JPG Sarvadarshan - ._DSC_7248.JPG Sarvadarshan - ._DSC_7251.JPG Sarvadarshan - ._DSC_7252.JPG Sarvadarshan - ._DSC_7253.JPG Sarvadarshan - ._DSC_7254.JPG Sarvadarshan - ._DSC_7255.JPG Sarvadarshan - ._DSC_7257.JPG Sarvadarshan - DSC_7232.JPG Sarvadarshan - DSC_7233.JPG Sarvadarshan - DSC_7237.JPG Sarvadarshan - DSC_7238.JPG Sarvadarshan - DSC_7239.JPG Sarvadarshan - DSC_7240.JPG Sarvadarshan - DSC_7242.JPG Sarvadarshan - DSC_7248.JPG Sarvadarshan - DSC_7251.JPG Sarvadarshan - DSC_7252.JPG Sarvadarshan - DSC_7253.JPG Sarvadarshan - DSC_7254.JPG Sarvadarshan - DSC_7255.JPG Sarvadarshan - DSC_7257.JPG

Swamiji-Meet-With-Ram-Sena

Swamiji-Meet-With-Ram-Sena - ._DSC_7275.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7280.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7282.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7283.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7284.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7285.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7286.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7292.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7293.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7294.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7295.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7297.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7298.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7299.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7300.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7303.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7304.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7305.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7306.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7309.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7312.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7317.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7318.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7319.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7320.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7321.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7322.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7323.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7325.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7326.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7327.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7328.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7331.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7333.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7334.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7342.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7346.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7348.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7352.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7354.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7361.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7362.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7364.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7365.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7366.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7367.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7369.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7371.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7376.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7377.JPG Swamiji-Meet-With-Ram-Sena - ._DSC_7379.JPG Swamiji-Meet-With-Ram-Sena - DSC_7275.JPG Swamiji-Meet-With-Ram-Sena - DSC_7280.JPG Swamiji-Meet-With-Ram-Sena - DSC_7282.JPG Swamiji-Meet-With-Ram-Sena - DSC_7283.JPG Swamiji-Meet-With-Ram-Sena - DSC_7284.JPG Swamiji-Meet-With-Ram-Sena - DSC_7285.JPG Swamiji-Meet-With-Ram-Sena - DSC_7286.JPG Swamiji-Meet-With-Ram-Sena - DSC_7292.JPG Swamiji-Meet-With-Ram-Sena - DSC_7293.JPG Swamiji-Meet-With-Ram-Sena - DSC_7294.JPG Swamiji-Meet-With-Ram-Sena - DSC_7295.JPG Swamiji-Meet-With-Ram-Sena - DSC_7297.JPG Swamiji-Meet-With-Ram-Sena - DSC_7298.JPG Swamiji-Meet-With-Ram-Sena - DSC_7299.JPG Swamiji-Meet-With-Ram-Sena - DSC_7300.JPG Swamiji-Meet-With-Ram-Sena - DSC_7303.JPG Swamiji-Meet-With-Ram-Sena - DSC_7304.JPG Swamiji-Meet-With-Ram-Sena - DSC_7305.JPG Swamiji-Meet-With-Ram-Sena - DSC_7306.JPG Swamiji-Meet-With-Ram-Sena - DSC_7309.JPG Swamiji-Meet-With-Ram-Sena - DSC_7312.JPG Swamiji-Meet-With-Ram-Sena - DSC_7317.JPG Swamiji-Meet-With-Ram-Sena - DSC_7318.JPG Swamiji-Meet-With-Ram-Sena - DSC_7319.JPG Swamiji-Meet-With-Ram-Sena - DSC_7320.JPG Swamiji-Meet-With-Ram-Sena - DSC_7321.JPG Swamiji-Meet-With-Ram-Sena - DSC_7322.JPG Swamiji-Meet-With-Ram-Sena - DSC_7323.JPG Swamiji-Meet-With-Ram-Sena - DSC_7325.JPG Swamiji-Meet-With-Ram-Sena - DSC_7326.JPG Swamiji-Meet-With-Ram-Sena - DSC_7327.JPG Swamiji-Meet-With-Ram-Sena - DSC_7328.JPG Swamiji-Meet-With-Ram-Sena - DSC_7331.JPG Swamiji-Meet-With-Ram-Sena - DSC_7333.JPG Swamiji-Meet-With-Ram-Sena - DSC_7334.JPG Swamiji-Meet-With-Ram-Sena - DSC_7342.JPG Swamiji-Meet-With-Ram-Sena - DSC_7346.JPG Swamiji-Meet-With-Ram-Sena - DSC_7348.JPG Swamiji-Meet-With-Ram-Sena - DSC_7352.JPG Swamiji-Meet-With-Ram-Sena - DSC_7354.JPG Swamiji-Meet-With-Ram-Sena - DSC_7361.JPG Swamiji-Meet-With-Ram-Sena - DSC_7362.JPG Swamiji-Meet-With-Ram-Sena - DSC_7364.JPG Swamiji-Meet-With-Ram-Sena - DSC_7365.JPG Swamiji-Meet-With-Ram-Sena - DSC_7366.JPG Swamiji-Meet-With-Ram-Sena - DSC_7367.JPG Swamiji-Meet-With-Ram-Sena - DSC_7369.JPG Swamiji-Meet-With-Ram-Sena - DSC_7371.JPG Swamiji-Meet-With-Ram-Sena - DSC_7376.JPG Swamiji-Meet-With-Ram-Sena - DSC_7377.JPG Swamiji-Meet-With-Ram-Sena - DSC_7379.JPG

Online-Kalpataru-Darshan

Online-Kalpataru-Darshan - ._DSC_7386.JPG Online-Kalpataru-Darshan - ._DSC_7391.JPG Online-Kalpataru-Darshan - ._DSC_7393.JPG Online-Kalpataru-Darshan - ._DSC_7394.JPG Online-Kalpataru-Darshan - ._DSC_7395.JPG Online-Kalpataru-Darshan - ._DSC_7398.JPG Online-Kalpataru-Darshan - ._DSC_7401.JPG Online-Kalpataru-Darshan - ._DSC_7411.JPG Online-Kalpataru-Darshan - ._DSC_7426.JPG Online-Kalpataru-Darshan - ._DSC_7428.JPG Online-Kalpataru-Darshan - ._DSC_7429.JPG Online-Kalpataru-Darshan - ._DSC_7445.JPG Online-Kalpataru-Darshan - ._DSC_7448.JPG Online-Kalpataru-Darshan - ._DSC_7450.JPG Online-Kalpataru-Darshan - ._DSC_7455.JPG Online-Kalpataru-Darshan - ._DSC_7458.JPG Online-Kalpataru-Darshan - ._DSC_7463.JPG Online-Kalpataru-Darshan - DSC_7386.JPG Online-Kalpataru-Darshan - DSC_7391.JPG Online-Kalpataru-Darshan - DSC_7393.JPG Online-Kalpataru-Darshan - DSC_7394.JPG Online-Kalpataru-Darshan - DSC_7395.JPG Online-Kalpataru-Darshan - DSC_7398.JPG Online-Kalpataru-Darshan - DSC_7401.JPG Online-Kalpataru-Darshan - DSC_7411.JPG Online-Kalpataru-Darshan - DSC_7426.JPG Online-Kalpataru-Darshan - DSC_7428.JPG Online-Kalpataru-Darshan - DSC_7429.JPG Online-Kalpataru-Darshan - DSC_7445.JPG Online-Kalpataru-Darshan - DSC_7448.JPG Online-Kalpataru-Darshan - DSC_7450.JPG Online-Kalpataru-Darshan - DSC_7455.JPG Online-Kalpataru-Darshan - DSC_7458.JPG Online-Kalpataru-Darshan - DSC_7463.JPG

Lbt-Inagural-Function

Lbt-Inagural-Function - ._DSC_3828.JPG Lbt-Inagural-Function - ._DSC_3831.JPG Lbt-Inagural-Function - ._DSC_3840.JPG Lbt-Inagural-Function - ._DSC_3841.JPG Lbt-Inagural-Function - ._DSC_3844.JPG Lbt-Inagural-Function - ._DSC_3845.JPG Lbt-Inagural-Function - ._DSC_3847.JPG Lbt-Inagural-Function - ._DSC_3853.JPG Lbt-Inagural-Function - ._DSC_3855.JPG Lbt-Inagural-Function - ._DSC_3870.JPG Lbt-Inagural-Function - ._DSC_3872.JPG Lbt-Inagural-Function - ._DSC_3883.JPG Lbt-Inagural-Function - ._DSC_3886.JPG Lbt-Inagural-Function - ._DSC_3901.JPG Lbt-Inagural-Function - ._DSC_3902.JPG Lbt-Inagural-Function - ._DSC_3904.JPG Lbt-Inagural-Function - ._DSC_3913.JPG Lbt-Inagural-Function - ._DSC_3924.JPG Lbt-Inagural-Function - ._DSC_3928.JPG Lbt-Inagural-Function - ._DSC_3931.JPG Lbt-Inagural-Function - ._DSC_3932.JPG Lbt-Inagural-Function - ._DSC_3946.JPG Lbt-Inagural-Function - ._DSC_3950.JPG Lbt-Inagural-Function - ._DSC_3952.JPG Lbt-Inagural-Function - ._DSC_3958.JPG Lbt-Inagural-Function - DSC_3828.JPG Lbt-Inagural-Function - DSC_3831.JPG Lbt-Inagural-Function - DSC_3840.JPG Lbt-Inagural-Function - DSC_3841.JPG Lbt-Inagural-Function - DSC_3844.JPG Lbt-Inagural-Function - DSC_3845.JPG Lbt-Inagural-Function - DSC_3847.JPG Lbt-Inagural-Function - DSC_3853.JPG Lbt-Inagural-Function - DSC_3855.JPG Lbt-Inagural-Function - DSC_3870.JPG Lbt-Inagural-Function - DSC_3872.JPG Lbt-Inagural-Function - DSC_3883.JPG Lbt-Inagural-Function - DSC_3886.JPG Lbt-Inagural-Function - DSC_3901.JPG Lbt-Inagural-Function - DSC_3902.JPG Lbt-Inagural-Function - DSC_3904.JPG Lbt-Inagural-Function - DSC_3913.JPG Lbt-Inagural-Function - DSC_3924.JPG Lbt-Inagural-Function - DSC_3928.JPG Lbt-Inagural-Function - DSC_3931.JPG Lbt-Inagural-Function - DSC_3932.JPG Lbt-Inagural-Function - DSC_3946.JPG Lbt-Inagural-Function - DSC_3950.JPG Lbt-Inagural-Function - DSC_3952.JPG Lbt-Inagural-Function - DSC_3958.JPG

Online-Kalpataru-Session-Evening

Online-Kalpataru-Session-Evening - ._DSC_7804.JPG Online-Kalpataru-Session-Evening - ._DSC_7807.JPG Online-Kalpataru-Session-Evening - ._DSC_7808.JPG Online-Kalpataru-Session-Evening - ._DSC_7809.JPG Online-Kalpataru-Session-Evening - ._DSC_7810.JPG Online-Kalpataru-Session-Evening - ._DSC_7811.JPG Online-Kalpataru-Session-Evening - ._DSC_7812.JPG Online-Kalpataru-Session-Evening - ._DSC_7813.JPG Online-Kalpataru-Session-Evening - ._DSC_7816.JPG Online-Kalpataru-Session-Evening - ._DSC_7819.JPG Online-Kalpataru-Session-Evening - ._DSC_7820.JPG Online-Kalpataru-Session-Evening - ._DSC_7822.JPG Online-Kalpataru-Session-Evening - ._DSC_7823.JPG Online-Kalpataru-Session-Evening - ._DSC_7826.JPG Online-Kalpataru-Session-Evening - ._DSC_7829.JPG Online-Kalpataru-Session-Evening - ._DSC_7830.JPG Online-Kalpataru-Session-Evening - ._DSC_7831.JPG Online-Kalpataru-Session-Evening - ._DSC_7832.JPG Online-Kalpataru-Session-Evening - ._DSC_7833.JPG Online-Kalpataru-Session-Evening - ._DSC_7834.JPG Online-Kalpataru-Session-Evening - ._DSC_7836.JPG Online-Kalpataru-Session-Evening - ._DSC_7839.JPG Online-Kalpataru-Session-Evening - ._DSC_7840.JPG Online-Kalpataru-Session-Evening - ._DSC_7841.JPG Online-Kalpataru-Session-Evening - ._DSC_7842.JPG Online-Kalpataru-Session-Evening - ._DSC_7843.JPG Online-Kalpataru-Session-Evening - ._DSC_7844.JPG Online-Kalpataru-Session-Evening - ._DSC_7848.JPG Online-Kalpataru-Session-Evening - ._DSC_7854.JPG Online-Kalpataru-Session-Evening - ._DSC_7855.JPG Online-Kalpataru-Session-Evening - ._DSC_7857.JPG Online-Kalpataru-Session-Evening - ._DSC_7858.JPG Online-Kalpataru-Session-Evening - ._DSC_7859.JPG Online-Kalpataru-Session-Evening - DSC_7804.JPG Online-Kalpataru-Session-Evening - DSC_7807.JPG Online-Kalpataru-Session-Evening - DSC_7808.JPG Online-Kalpataru-Session-Evening - DSC_7809.JPG Online-Kalpataru-Session-Evening - DSC_7810.JPG Online-Kalpataru-Session-Evening - DSC_7811.JPG Online-Kalpataru-Session-Evening - DSC_7812.JPG Online-Kalpataru-Session-Evening - DSC_7813.JPG Online-Kalpataru-Session-Evening - DSC_7816.JPG Online-Kalpataru-Session-Evening - DSC_7819.JPG Online-Kalpataru-Session-Evening - DSC_7820.JPG Online-Kalpataru-Session-Evening - DSC_7822.JPG Online-Kalpataru-Session-Evening - DSC_7823.JPG Online-Kalpataru-Session-Evening - DSC_7826.JPG Online-Kalpataru-Session-Evening - DSC_7829.JPG Online-Kalpataru-Session-Evening - DSC_7830.JPG Online-Kalpataru-Session-Evening - DSC_7831.JPG Online-Kalpataru-Session-Evening - DSC_7832.JPG Online-Kalpataru-Session-Evening - DSC_7833.JPG Online-Kalpataru-Session-Evening - DSC_7834.JPG Online-Kalpataru-Session-Evening - DSC_7836.JPG Online-Kalpataru-Session-Evening - DSC_7839.JPG Online-Kalpataru-Session-Evening - DSC_7840.JPG Online-Kalpataru-Session-Evening - DSC_7841.JPG Online-Kalpataru-Session-Evening - DSC_7843.JPG Online-Kalpataru-Session-Evening - DSC_7848.JPG Online-Kalpataru-Session-Evening - DSC_7854.JPG Online-Kalpataru-Session-Evening - DSC_7855.JPG Online-Kalpataru-Session-Evening - DSC_7857.JPG Online-Kalpataru-Session-Evening - DSC_7858.JPG Online-Kalpataru-Session-Evening - DSC_7859.JPG

Ganapathi-Homa

Ganapathi-Homa - ._DSC_7675.JPG Ganapathi-Homa - ._DSC_7683.JPG Ganapathi-Homa - ._DSC_7684.JPG Ganapathi-Homa - ._DSC_7685.JPG Ganapathi-Homa - ._DSC_7691.JPG Ganapathi-Homa - ._DSC_7693.JPG Ganapathi-Homa - ._DSC_7706.JPG Ganapathi-Homa - ._DSC_7707.JPG Ganapathi-Homa - ._DSC_7715.JPG Ganapathi-Homa - ._DSC_7718.JPG Ganapathi-Homa - ._DSC_7727.JPG Ganapathi-Homa - ._DSC_7728.JPG Ganapathi-Homa - ._DSC_7733.JPG Ganapathi-Homa - ._DSC_7745.JPG Ganapathi-Homa - ._DSC_7751.JPG Ganapathi-Homa - ._DSC_7752.JPG Ganapathi-Homa - ._DSC_7753.JPG Ganapathi-Homa - ._DSC_7754.JPG Ganapathi-Homa - ._DSC_7755.JPG Ganapathi-Homa - ._DSC_7775.JPG Ganapathi-Homa - ._DSC_7776.JPG Ganapathi-Homa - ._DSC_7779.JPG Ganapathi-Homa - ._DSC_7781.JPG Ganapathi-Homa - ._DSC_7782.JPG Ganapathi-Homa - ._DSC_7783.JPG Ganapathi-Homa - ._DSC_7784.JPG Ganapathi-Homa - ._DSC_7785.JPG Ganapathi-Homa - ._DSC_7786.JPG Ganapathi-Homa - ._DSC_7790.JPG Ganapathi-Homa - ._DSC_7792.JPG Ganapathi-Homa - ._DSC_7793.JPG Ganapathi-Homa - ._DSC_7794.JPG Ganapathi-Homa - ._DSC_7796.JPG Ganapathi-Homa - DSC_7675.JPG Ganapathi-Homa - DSC_7685.JPG Ganapathi-Homa - DSC_7693.JPG Ganapathi-Homa - DSC_7706.JPG Ganapathi-Homa - DSC_7707.JPG Ganapathi-Homa - DSC_7715.JPG Ganapathi-Homa - DSC_7718.JPG Ganapathi-Homa - DSC_7727.JPG Ganapathi-Homa - DSC_7728.JPG Ganapathi-Homa - DSC_7733.JPG Ganapathi-Homa - DSC_7745.JPG Ganapathi-Homa - DSC_7751.JPG Ganapathi-Homa - DSC_7753.JPG Ganapathi-Homa - DSC_7776.JPG Ganapathi-Homa - DSC_7779.JPG Ganapathi-Homa - DSC_7781.JPG Ganapathi-Homa - DSC_7782.JPG Ganapathi-Homa - DSC_7783.JPG Ganapathi-Homa - DSC_7784.JPG Ganapathi-Homa - DSC_7785.JPG Ganapathi-Homa - DSC_7786.JPG Ganapathi-Homa - DSC_7790.JPG Ganapathi-Homa - DSC_7792.JPG Ganapathi-Homa - DSC_7793.JPG Ganapathi-Homa - DSC_7794.JPG Ganapathi-Homa - DSC_7796.JPG

Swamiji-Giving-Darshan-To-Rama-Sena-Team

Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7512.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7514.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7516.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7529.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7530.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7531.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7532.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7535.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7540.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7542.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7543.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7546.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7547.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7551.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7552.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7559.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7562.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7565.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7566.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7567.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7568.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7570.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7578.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7579.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7580.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7582.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7584.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7585.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7588.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7593.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7600.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7605.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7606.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7608.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7613.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7631.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7640.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7657.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - ._DSC_7660.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7512.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7514.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7516.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7529.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7530.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7531.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7532.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7535.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7540.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7542.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7543.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7546.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7547.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7551.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7552.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7559.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7562.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7565.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7566.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7567.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7568.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7570.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7578.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7579.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7580.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7582.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7584.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7585.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7588.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7593.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7600.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7605.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7606.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7608.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7613.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7631.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7640.JPG Swamiji-Giving-Darshan-To-Rama-Sena-Team - DSC_7657.JPG

Photos Of The Day:

01-SATSANG

DSC_7150_CMP_WM DSC_7151_CMP_WM DSC_7154_CMP_WM DSC_7156_CMP_WM DSC_7157_CMP_WM DSC_7158_CMP_WM DSC_7161_CMP_WM DSC_7162_CMP_WM DSC_7163_CMP_WM DSC_7164_CMP_WM DSC_7165_CMP_WM DSC_7168_CMP_WM DSC_7169_CMP_WM DSC_7170_CMP_WM DSC_7171_CMP_WM DSC_7172_CMP_WM DSC_7173_CMP_WM DSC_7174_CMP_WM DSC_7175_CMP_WM DSC_7176_CMP_WM DSC_7177_CMP_WM DSC_7178_CMP_WM DSC_7179_CMP_WM DSC_7181_CMP_WM DSC_7183_CMP_WM DSC_7185_CMP_WM DSC_7186_CMP_WM DSC_7187_CMP_WM DSC_7189_CMP_WM DSC_7190_CMP_WM DSC_7194_CMP_WM DSC_7195_CMP_WM DSC_7197_CMP_WM DSC_7198_CMP_WM DSC_7199_CMP_WM DSC_7200_CMP_WM DSC_7201_CMP_WM DSC_7202_CMP_WM DSC_7207_CMP_WM DSC_7208_CMP_WM DSC_7211_CMP_WM DSC_7212_CMP_WM DSC_7213_CMP_WM DSC_7214_CMP_WM DSC_7215_CMP_WM DSC_7216_CMP_WM DSC_7217_CMP_WM DSC_7219_CMP_WM DSC_7220_CMP_WM DSC_7221_CMP_WM DSC_7225_CMP_WM

02-SARVA-DARSHAN

DSC_7228_CMP_WM DSC_7229_CMP_WM DSC_7230_CMP_WM DSC_7231_CMP_WM DSC_7232_CMP_WM DSC_7233_CMP_WM DSC_7234_CMP_WM DSC_7236_CMP_WM DSC_7237_CMP_WM DSC_7238_CMP_WM DSC_7239_CMP_WM DSC_7240_CMP_WM DSC_7241_CMP_WM DSC_7242_CMP_WM DSC_7248_CMP_WM DSC_7249_CMP_WM DSC_7251_CMP_WM DSC_7252_CMP_WM DSC_7253_CMP_WM DSC_7254_CMP_WM DSC_7255_CMP_WM DSC_7256_CMP_WM DSC_7257_CMP_WM DSC_7258_CMP_WM DSC_7259_CMP_WM DSC_7260_CMP_WM

03-PANCHA-TAPAS

DSC_7046_CMP_WM DSC_7047_CMP_WM DSC_7048_CMP_WM DSC_7049_CMP_WM DSC_7050_CMP_WM DSC_7051_CMP_WM DSC_7052_CMP_WM DSC_7053_CMP_WM DSC_7054_CMP_WM DSC_7055_CMP_WM DSC_7056_CMP_WM DSC_7057_CMP_WM DSC_7058_CMP_WM DSC_7059_CMP_WM DSC_7060_CMP_WM DSC_7061_CMP_WM DSC_7062_CMP_WM DSC_7063_CMP_WM DSC_7064_CMP_WM DSC_7065_CMP_WM DSC_7069_CMP_WM DSC_7070_CMP_WM DSC_7071_CMP_WM DSC_7073_CMP_WM DSC_7074_CMP_WM DSC_7075_CMP_WM DSC_7078_CMP_WM DSC_7079_CMP_WM DSC_7080_CMP_WM DSC_7081_CMP_WM DSC_7082_CMP_WM DSC_7083_CMP_WM DSC_7084_CMP_WM DSC_7085_CMP_WM DSC_7086_CMP_WM DSC_7087_CMP_WM DSC_7088_CMP_WM DSC_7089_CMP_WM DSC_7090_CMP_WM DSC_7091_CMP_WM DSC_7092_CMP_WM DSC_7096_CMP_WM DSC_7097_CMP_WM DSC_7098_CMP_WM DSC_7099_CMP_WM DSC_7100_CMP_WM DSC_7101_CMP_WM DSC_7103_CMP_WM DSC_7104_CMP_WM DSC_7106_CMP_WM DSC_7107_CMP_WM DSC_7108_CMP_WM DSC_7109_CMP_WM DSC_7110_CMP_WM DSC_7111_CMP_WM DSC_7112_CMP_WM DSC_7113_CMP_WM DSC_7114_CMP_WM DSC_7115_CMP_WM DSC_7117_CMP_WM DSC_7118_CMP_WM DSC_7120_CMP_WM DSC_7122_CMP_WM DSC_7123_CMP_WM DSC_7124_CMP_WM DSC_7125_CMP_WM DSC_7126_CMP_WM DSC_7127_CMP_WM DSC_7128_CMP_WM DSC_7129_CMP_WM DSC_7130_CMP_WM DSC_7131_CMP_WM DSC_7132_CMP_WM DSC_7133_CMP_WM DSC_7134_CMP_WM DSC_7137_CMP_WM DSC_7138_CMP_WM DSC_7141_CMP_WM DSC_7142_CMP_WM DSC_7143_CMP_WM DSC_7146_CMP_WM DSC_7147_CMP_WM

04-SWAMIJI-KALPATARU-DARSHAN

DSC_7385_CMP_WM DSC_7386_CMP_WM DSC_7390_CMP_WM DSC_7391_CMP_WM DSC_7393_CMP_WM DSC_7394_CMP_WM DSC_7395_CMP_WM DSC_7396_CMP_WM DSC_7398_CMP_WM DSC_7399_CMP_WM DSC_7400_CMP_WM DSC_7401_CMP_WM DSC_7402_CMP_WM DSC_7406_CMP_WM DSC_7411_CMP_WM DSC_7412_CMP_WM DSC_7413_CMP_WM DSC_7414_CMP_WM DSC_7415_CMP_WM DSC_7416_CMP_WM DSC_7418_CMP_WM DSC_7420_CMP_WM DSC_7421_CMP_WM DSC_7423_CMP_WM DSC_7425_CMP_WM DSC_7426_CMP_WM DSC_7427_CMP_WM DSC_7428_CMP_WM DSC_7429 - Copy_CMP_WM DSC_7431_CMP_WM DSC_7432_CMP_WM DSC_7433_CMP_WM DSC_7434_CMP_WM DSC_7436_CMP_WM DSC_7437_CMP_WM DSC_7438_CMP_WM DSC_7441_CMP_WM DSC_7442_CMP_WM DSC_7443_CMP_WM DSC_7444_CMP_WM DSC_7445_CMP_WM DSC_7447_CMP_WM DSC_7448_CMP_WM DSC_7449_CMP_WM DSC_7450_CMP_WM DSC_7451_CMP_WM DSC_7452_CMP_WM DSC_7453_CMP_WM DSC_7454_CMP_WM DSC_7455_CMP_WM DSC_7458_CMP_WM DSC_7459_CMP_WM DSC_7461_CMP_WM DSC_7462_CMP_WM DSC_7463_CMP_WM DSC_7465_CMP_WM DSC_7466_CMP_WM DSC_7467_CMP_WM DSC_7468_CMP_WM DSC_7469_CMP_WM

05-SWAMIJI-MEETING-RAMA-SENA

DSC_7262_CMP_WM DSC_7263_CMP_WM DSC_7264_CMP_WM DSC_7267_CMP_WM DSC_7270_CMP_WM DSC_7271_CMP_WM DSC_7273_CMP_WM DSC_7275_CMP_WM DSC_7276_CMP_WM DSC_7280_CMP_WM DSC_7282_CMP_WM DSC_7283_CMP_WM DSC_7284_CMP_WM DSC_7285_CMP_WM DSC_7286_CMP_WM DSC_7287_CMP_WM DSC_7288_CMP_WM DSC_7289_CMP_WM DSC_7290_CMP_WM DSC_7292_CMP_WM DSC_7293_CMP_WM DSC_7294_CMP_WM DSC_7295_CMP_WM DSC_7296_CMP_WM DSC_7297_CMP_WM DSC_7298_CMP_WM DSC_7299_CMP_WM DSC_7300_CMP_WM DSC_7301_CMP_WM DSC_7302_CMP_WM DSC_7303_CMP_WM DSC_7304_CMP_WM DSC_7305_CMP_WM DSC_7306_CMP_WM DSC_7307_CMP_WM DSC_7308_CMP_WM DSC_7309_CMP_WM DSC_7310_CMP_WM DSC_7311_CMP_WM DSC_7312_CMP_WM DSC_7316_CMP_WM DSC_7317_CMP_WM DSC_7318_CMP_WM DSC_7319_CMP_WM DSC_7320_CMP_WM DSC_7321_CMP_WM DSC_7322_CMP_WM DSC_7323_CMP_WM DSC_7324_CMP_WM DSC_7325_CMP_WM DSC_7326_CMP_WM DSC_7327_CMP_WM DSC_7328_CMP_WM DSC_7331_CMP_WM DSC_7333_CMP_WM DSC_7334_CMP_WM DSC_7335_CMP_WM DSC_7336_CMP_WM DSC_7337_CMP_WM DSC_7338_CMP_WM DSC_7339_CMP_WM DSC_7342_CMP_WM DSC_7343_CMP_WM DSC_7346_CMP_WM DSC_7348_CMP_WM DSC_7349_CMP_WM DSC_7351_CMP_WM DSC_7352_CMP_WM DSC_7353_CMP_WM DSC_7354_CMP_WM DSC_7355_CMP_WM DSC_7357_CMP_WM DSC_7361_CMP_WM DSC_7362_CMP_WM DSC_7364_CMP_WM DSC_7365_CMP_WM DSC_7366_CMP_WM DSC_7367_CMP_WM DSC_7368_CMP_WM DSC_7369_CMP_WM DSC_7371_CMP_WM DSC_7376_CMP_WM DSC_7377_CMP_WM DSC_7378_CMP_WM DSC_7379_CMP_WM DSC_7380_CMP_WM DSC_7381_CMP_WM DSC_7382_CMP_WM DSC_7383_CMP_WM

06-SWAMIJI-SIGNING

DSC_7473_CMP_WM DSC_7474_CMP_WM DSC_7475_CMP_WM DSC_7476_CMP_WM DSC_7478_CMP_WM DSC_7479_CMP_WM DSC_7480_CMP_WM DSC_7481_CMP_WM DSC_7482_CMP_WM DSC_7483_CMP_WM DSC_7485_CMP_WM DSC_7488_CMP_WM DSC_7489_CMP_WM DSC_7490_CMP_WM

07-SWAMIJI-MEETING-KRISHNAPPA

DSC_8838_CMP_WM DSC_8841_CMP_WM

08-LBT-YOGA

DSC_3750_CMP_WM DSC_3752_CMP_WM DSC_3761_CMP_WM DSC_3767_CMP_WM DSC_3772_CMP_WM DSC_3779_CMP_WM DSC_7491_CMP_WM DSC_7492_CMP_WM

09-TAMIL-KALPATARU

DSC_3723_CMP_WM DSC_3724_CMP_WM DSC_3725_CMP_WM DSC_3726_CMP_WM DSC_3729_CMP_WM DSC_3730_CMP_WM DSC_3731_CMP_WM DSC_3732_CMP_WM DSC_3733_CMP_WM

10-KANNADA-ASP

DSC_3817_CMP_WM DSC_3818_CMP_WM DSC_3819_CMP_WM DSC_3820_CMP_WM DSC_3822_CMP_WM DSC_3823_CMP_WM

11-LBT-EVENING-PROGRAM

DSC_3828_CMP_WM DSC_3829_CMP_WM DSC_3830_CMP_WM DSC_3831_CMP_WM DSC_3832_CMP_WM DSC_3835_CMP_WM DSC_3837_CMP_WM DSC_3838_CMP_WM DSC_3840_CMP_WM DSC_3841_CMP_WM DSC_3842_CMP_WM DSC_3843_CMP_WM DSC_3844_CMP_WM DSC_3845_CMP_WM DSC_3846_CMP_WM DSC_3847_CMP_WM DSC_3848_CMP_WM DSC_3851_CMP_WM DSC_3852_CMP_WM DSC_3853_CMP_WM DSC_3854_CMP_WM DSC_3855_CMP_WM DSC_3856_CMP_WM DSC_3858_CMP_WM DSC_3860_CMP_WM DSC_3861_CMP_WM DSC_3863_CMP_WM DSC_3867_CMP_WM DSC_3868_CMP_WM DSC_3870_CMP_WM DSC_3872_CMP_WM DSC_3874_CMP_WM DSC_3876_CMP_WM DSC_3878_CMP_WM DSC_3879_CMP_WM DSC_3880_CMP_WM DSC_3881_CMP_WM DSC_3882_CMP_WM DSC_3883_CMP_WM DSC_3884_CMP_WM DSC_3885_CMP_WM DSC_3887_CMP_WM DSC_3888_CMP_WM DSC_3889_CMP_WM DSC_3890_CMP_WM DSC_3891_CMP_WM DSC_3892_CMP_WM DSC_3899_CMP_WM DSC_3900_CMP_WM DSC_3901_CMP_WM DSC_3902_CMP_WM DSC_3903_CMP_WM DSC_3904_CMP_WM DSC_3905_CMP_WM DSC_3910_CMP_WM DSC_3913_CMP_WM DSC_3921_CMP_WM DSC_3922_CMP_WM DSC_3931_CMP_WM DSC_3934_CMP_WM DSC_3937_CMP_WM DSC_3938_CMP_WM DSC_3940_CMP_WM DSC_3941_CMP_WM DSC_3946_CMP_WM DSC_3949_CMP_WM DSC_3950_CMP_WM DSC_3951_CMP_WM DSC_3952_CMP_WM DSC_3953_CMP_WM DSC_3954_CMP_WM DSC_3955_CMP_WM DSC_3957_CMP_WM DSC_3958_CMP_WM DSC_3960_CMP_WM DSC_3961_CMP_WM DSC_3962_CMP_WM DSC_3963_CMP_WM DSC_3964_CMP_WM DSC_3965_CMP_WM DSC_3966_CMP_WM

12-GALLERIA

DSC_3718_CMP_WM DSC_3719_CMP_WM DSC_3720_CMP_WM DSC_3721_CMP_WM

13-GANAPATHI-HOMA

DSC_7674_CMP_WM DSC_7675_CMP_WM DSC_7676_CMP_WM DSC_7677_CMP_WM DSC_7678_CMP_WM DSC_7679_CMP_WM DSC_7680_CMP_WM DSC_7681_CMP_WM DSC_7682_CMP_WM DSC_7683_CMP_WM DSC_7684_CMP_WM DSC_7685_CMP_WM DSC_7686_CMP_WM DSC_7687_CMP_WM DSC_7688_CMP_WM DSC_7689_CMP_WM DSC_7690_CMP_WM DSC_7691_CMP_WM DSC_7692_CMP_WM DSC_7693_CMP_WM DSC_7694_CMP_WM DSC_7695_CMP_WM DSC_7696_CMP_WM DSC_7702_CMP_WM DSC_7703_CMP_WM DSC_7704_CMP_WM DSC_7705_CMP_WM DSC_7706_CMP_WM DSC_7707_CMP_WM DSC_7708_CMP_WM DSC_7709_CMP_WM DSC_7710_CMP_WM DSC_7711_CMP_WM DSC_7712_CMP_WM DSC_7713_CMP_WM DSC_7714_CMP_WM DSC_7715_CMP_WM DSC_7716_CMP_WM DSC_7718_CMP_WM DSC_7719_CMP_WM DSC_7725_CMP_WM DSC_7726_CMP_WM DSC_7727_CMP_WM DSC_7728_CMP_WM DSC_7729_CMP_WM DSC_7730_CMP_WM DSC_7731_CMP_WM DSC_7733_CMP_WM DSC_7735_CMP_WM DSC_7736_CMP_WM DSC_7737_CMP_WM DSC_7738_CMP_WM DSC_7739_CMP_WM DSC_7740_CMP_WM DSC_7741_CMP_WM DSC_7743_CMP_WM DSC_7750_CMP_WM DSC_7751_CMP_WM DSC_7752_CMP_WM DSC_7753_CMP_WM DSC_7754_CMP_WM DSC_7755_CMP_WM DSC_7756_CMP_WM DSC_7774_CMP_WM DSC_7775_CMP_WM DSC_7776_CMP_WM DSC_7777_CMP_WM DSC_7778_CMP_WM DSC_7779_CMP_WM DSC_7780_CMP_WM DSC_7781_CMP_WM DSC_7782_CMP_WM DSC_7783_CMP_WM DSC_7784_CMP_WM DSC_7785_CMP_WM DSC_7789_CMP_WM DSC_7790_CMP_WM DSC_7791_CMP_WM DSC_7792_CMP_WM DSC_7793_CMP_WM DSC_7794_CMP_WM DSC_7795_CMP_WM DSC_7796_CMP_WM DSC_7800_CMP_WM

14-E-KALPATARU-EVENING-DARSHAN

DSC_7804_CMP_WM DSC_7805_CMP_WM DSC_7806_CMP_WM DSC_7807_CMP_WM DSC_7808_CMP_WM DSC_7809_CMP_WM DSC_7810_CMP_WM DSC_7811_CMP_WM DSC_7812_CMP_WM DSC_7813_CMP_WM DSC_7814_CMP_WM DSC_7815_CMP_WM DSC_7816_CMP_WM DSC_7817_CMP_WM DSC_7818_CMP_WM DSC_7819_CMP_WM DSC_7820_CMP_WM DSC_7821_CMP_WM DSC_7822_CMP_WM DSC_7823_CMP_WM DSC_7825_CMP_WM DSC_7827_CMP_WM DSC_7828_CMP_WM DSC_7829_CMP_WM DSC_7830_CMP_WM DSC_7831_CMP_WM DSC_7832_CMP_WM DSC_7833_CMP_WM DSC_7834_CMP_WM DSC_7835_CMP_WM DSC_7836_CMP_WM DSC_7837_CMP_WM DSC_7838_CMP_WM DSC_7839_CMP_WM DSC_7840_CMP_WM DSC_7841_CMP_WM DSC_7842_CMP_WM DSC_7843_CMP_WM DSC_7844_CMP_WM DSC_7847_CMP_WM DSC_7848_CMP_WM DSC_7849_CMP_WM DSC_7850_CMP_WM DSC_7851_CMP_WM DSC_7852_CMP_WM DSC_7853_CMP_WM DSC_7854_CMP_WM DSC_7855_CMP_WM DSC_7856_CMP_WM DSC_7857_CMP_WM DSC_7858_CMP_WM DSC_7859_CMP_WM DSC_7860_CMP_WM DSC_7861_CMP_WM

15-DARSHAN-RAMA-SENA

DSC_7495_CMP_WM DSC_7496_CMP_WM DSC_7497_CMP_WM DSC_7498_CMP_WM DSC_7499_CMP_WM DSC_7500_CMP_WM DSC_7501_CMP_WM DSC_7502_CMP_WM DSC_7503_CMP_WM DSC_7504_CMP_WM DSC_7505_CMP_WM DSC_7508_CMP_WM DSC_7509_CMP_WM DSC_7510_CMP_WM DSC_7511_CMP_WM DSC_7512_CMP_WM DSC_7513_CMP_WM DSC_7514_CMP_WM DSC_7516_CMP_WM DSC_7517_CMP_WM DSC_7518_CMP_WM DSC_7519_CMP_WM DSC_7520_CMP_WM DSC_7521_CMP_WM DSC_7522_CMP_WM DSC_7526_CMP_WM DSC_7527_CMP_WM DSC_7528_CMP_WM DSC_7529_CMP_WM DSC_7530_CMP_WM DSC_7531_CMP_WM DSC_7532_CMP_WM DSC_7533_CMP_WM DSC_7534_CMP_WM DSC_7535_CMP_WM DSC_7536_CMP_WM DSC_7537_CMP_WM DSC_7538_CMP_WM DSC_7539_CMP_WM DSC_7540_CMP_WM DSC_7541_CMP_WM DSC_7542_CMP_WM DSC_7543_CMP_WM DSC_7544_CMP_WM DSC_7545_CMP_WM DSC_7546_CMP_WM DSC_7552_CMP_WM DSC_7553_CMP_WM DSC_7554_CMP_WM DSC_7556_CMP_WM DSC_7557_CMP_WM DSC_7558_CMP_WM DSC_7559_CMP_WM DSC_7560_CMP_WM DSC_7561_CMP_WM DSC_7562_CMP_WM DSC_7564_CMP_WM DSC_7565_CMP_WM DSC_7566_CMP_WM DSC_7567_CMP_WM DSC_7570_CMP_WM DSC_7571_CMP_WM DSC_7572_CMP_WM DSC_7573_CMP_WM DSC_7574_CMP_WM DSC_7575_CMP_WM DSC_7576_CMP_WM DSC_7577_CMP_WM DSC_7578_CMP_WM DSC_7579_CMP_WM DSC_7580_CMP_WM DSC_7581_CMP_WM DSC_7582_CMP_WM DSC_7583_CMP_WM DSC_7584_CMP_WM DSC_7585_CMP_WM DSC_7586_CMP_WM DSC_7587_CMP_WM DSC_7588_CMP_WM DSC_7589_CMP_WM DSC_7590_CMP_WM DSC_7591_CMP_WM DSC_7593_CMP_WM DSC_7594_CMP_WM DSC_7595_CMP_WM DSC_7596_CMP_WM DSC_7597_CMP_WM DSC_7598_CMP_WM DSC_7600_CMP_WM DSC_7601_CMP_WM DSC_7602_CMP_WM DSC_7603_CMP_WM DSC_7604_CMP_WM DSC_7605_CMP_WM DSC_7606_CMP_WM DSC_7607_CMP_WM DSC_7608_CMP_WM DSC_7609_CMP_WM DSC_7610_CMP_WM DSC_7611_CMP_WM DSC_7612_CMP_WM DSC_7613_CMP_WM DSC_7614_CMP_WM DSC_7615_CMP_WM DSC_7617_CMP_WM DSC_7618_CMP_WM DSC_7619_CMP_WM DSC_7620_CMP_WM DSC_7621_CMP_WM DSC_7622_CMP_WM DSC_7623_CMP_WM DSC_7624_CMP_WM DSC_7627_CMP_WM DSC_7631_CMP_WM DSC_7632_CMP_WM DSC_7633_CMP_WM DSC_7634_CMP_WM DSC_7635_CMP_WM DSC_7636_CMP_WM DSC_7637_CMP_WM DSC_7638_CMP_WM DSC_7639_CMP_WM DSC_7640_CMP_WM DSC_7641_CMP_WM DSC_7642_CMP_WM DSC_7643_CMP_WM DSC_7644_CMP_WM DSC_7645_CMP_WM DSC_7646_CMP_WM DSC_7650_CMP_WM DSC_7651_CMP_WM DSC_7652_CMP_WM DSC_7653_CMP_WM DSC_7654_CMP_WM DSC_7655_CMP_WM DSC_7656_CMP_WM DSC_7657_CMP_WM DSC_7658_CMP_WM DSC_7659_CMP_WM DSC_7660_CMP_WM DSC_7661_CMP_WM DSC_7662_CMP_WM DSC_7663_CMP_WM DSC_7664_CMP_WM DSC_7666_CMP_WM DSC_7667_CMP_WM DSC_7668_CMP_WM DSC_7669_CMP_WM DSC_7670_CMP_WM DSC_7671_CMP_WM DSC_7672_CMP_WM DSC_7673_CMP_WM