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Saturday

4 September 2010

Five Techniques for Stress-Free Living

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Outdoor photo of a yoga or meditation session in an open-air courtyard shaded by a thatched roof on yellow posts, with palm trees behind. In the foreground, about six men in white dhotis and shirts sit cross-legged on mats facing the front, one wearing a plaid shirt. Further back, several seated people in orange and yellow robes sit on mats in a row before a tall brass-topped pillar and red-and-white platforms with stone lion sculptures. A larger seated figure in an orange robe sits near the centre, and a white-clad man sits to the right. A tall stone or painted panel and a vehicle are visible in the background. Roughly fifteen people are visible.Outdoor photo of several men sitting cross-legged in meditation on bare earth at an ashram grounds. Four or five seated men wear white dhotis with yellow shawls, and one seated man in the left foreground wears an orange robe and orange shawl. They sit in dark circular ash-marked spots on the ground, with red-orange stone platforms, a dark stone shivalingam-like pedestal, palm trees and a yellow pole behind them. The scene is calm and still, with eyes closed in meditation. No figure is clearly identifiable as the a person, so the candidate is unsure.A photograph of a group of men seated cross-legged on woven mats outdoors in front of a white-and-red striped wall with potted plants and flowering shrubs, appearing to meditate or sit in silent practice. Most wear white shirts and white or grey trousers. A man in the center front wears a white shirt and grey trousers with hands folded in his lap. A man at the center right wears a white shirt, orange-red beaded necklace and a tilak, seated with folded hands. Another man at the front left wears a white shirt and a dark mala necklace. A man at the front right wears a checked shirt and jeans with hands clasped. Others sit behind them in white shirts and dark or checked shirts. There are about ten people visible.

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659 distinct dated photos. Source gallery sets may overlap. Preview includes 500 photos.

01

01-Pancha-Tapas

89 dated photos in previewSource gallery
Outdoor photo of a yoga or meditation session in an open-air courtyard shaded by a thatched roof on yellow posts, with palm trees behind. In the foreground, about six men in white dhotis and shirts sit cross-legged on mats facing the front, one wearing a plaid shirt. Further back, several seated people in orange and yellow robes sit on mats in a row before a tall brass-topped pillar and red-and-white platforms with stone lion sculptures. A larger seated figure in an orange robe sits near the centre, and a white-clad man sits to the right. A tall stone or painted panel and a vehicle are visible in the background. Roughly fifteen people are visible.Outdoor photo of several men sitting cross-legged in meditation on bare earth at an ashram grounds. Four or five seated men wear white dhotis with yellow shawls, and one seated man in the left foreground wears an orange robe and orange shawl. They sit in dark circular ash-marked spots on the ground, with red-orange stone platforms, a dark stone shivalingam-like pedestal, palm trees and a yellow pole behind them. The scene is calm and still, with eyes closed in meditation. No figure is clearly identifiable as the a person, so the candidate is unsure.A photograph of a group of men seated cross-legged on woven mats outdoors in front of a white-and-red striped wall with potted plants and flowering shrubs, appearing to meditate or sit in silent practice. Most wear white shirts and white or grey trousers. A man in the center front wears a white shirt and grey trousers with hands folded in his lap. A man at the center right wears a white shirt, orange-red beaded necklace and a tilak, seated with folded hands. Another man at the front left wears a white shirt and a dark mala necklace. A man at the front right wears a checked shirt and jeans with hands clasped. Others sit behind them in white shirts and dark or checked shirts. There are about ten people visible.A man with long swept-back dark hair and a red bindi sits cross-legged in meditation with eyes closed, wearing a sleeveless saffron-orange robe draped over one shoulder and a long dark rudraksha mala. He rests his hands on his knees on a low wooden platform on a concrete ground. Behind him a dark stone deity murti is garlanded with yellow, purple and magenta flowers. Orange temple-style plinth walls and palm fronds frame the scene. At the right edge a second person in white clothes with an orange shawl sits partly visible.A man with long swept-back dark hair sits cross-legged in meditation with eyes closed on a wooden platform on a stone-paved ground. He wears a sleeveless saffron-orange wrap and a long necklace of dark rudraksha beads, with a red tilak mark on his forehead and hands resting in a mudra on his knees. Behind him stands a dark stone deity murti draped with a garland of yellow, purple and pink flowers, set against an orange-red temple structure with palm fronds. At the right edge a seated person in white clothes and an orange shawl is partly visible. Swamiji (probable): the seated man wears saffron clothing, rudraksha mala and swept-back long hair, consistent with the page's claim that Swamiji attended this event.A man in orange saffron robes sits cross-legged on a wooden board in meditation with eyes closed, hands resting on his knees in mudra. He wears a long rudraksha mala and a red bindi, with long dark hair swept back. Behind him stands a dark stone deity murti draped in marigold garlands of yellow, purple and pink, set before orange-red temple steps. To the right, a bald man in white clothes and an orange shawl sits in meditation. A small turquoise mat lies on the ground in the lower right.
02

02-Morning-Satsang-and-Puja

36 dated photos in previewSource gallery
Close photo of a man with long, swept-back dark hair and a red tilak on his forehead, wearing an orange saffron shawl draped over his shoulders and multiple dark rudraksha mala beads around his neck. He sits in front of an ornate gold repoussé throne with a red cushion, looking downward with a calm expression. Swamiji (probable): the long hair, saffron clothing, rudraksha malas and ornate gold throne are consistent cues for a sannyasi seated for satsang.Close-up photograph of a man seated on an ornate gilded throne with a red cushion and carved golden peacock-feather backrest. He has long dark swept-back hair, a red kumkum mark on his forehead, and wears a saffron-orange shawl over his shoulders with a dark rudraksha mala necklace. His eyes are lowered, and a small clip microphone and a stand microphone are visible beside him. Swamiji (probable): the long swept-back hair, saffron clothing and rudraksha mala match the page's description of Swamiji at this satsang.A photograph of a smiling man with long dark wavy hair seated before an ornate gold repoussé backrest with a red cushion. He wears an orange saffron shawl and a long rudraksha mala, with a red kumkum bindi on his forehead and a lapel microphone clipped to his garment. A black microphone stand is visible at the right edge. The a person appearance cues of long swept hair, saffron clothing and rudraksha malas are present, so this is a person seated in person on a throne-style seat during a discourse.A man with long, swept-back dark hair sits on a red cushioned seat in front of an ornate gold repoussé throne back with scrolled and beaded carving. He wears an orange saffron sleeveless wrap, a red kumkum dot on his forehead, and a long necklace of brown rudraksha beads. A small lapel microphone is clipped to his wrap and a stand microphone is at the right edge. The man is the only person visible and he gazes slightly to the side with a faint smile.A man with long swept-back dark hair sits on an ornate golden throne with red cushioning. He wears an orange saffron shawl over a sleeveless orange garment, a dark rudraksha mala around his neck, and a red bindi on his forehead. He holds a black handheld microphone near his chest while speaking, with a small lapel mic clipped to his shawl.A man in saffron-orange robes sits on an ornate gold throne with a red cushioned seat and armrests, speaking into a microphone held near his face. He wears a long rudraksha mala and has a red tilak on his forehead, with bare feet resting on a red footstool. Behind him stand golden lamp stands, a garlanded deity murti draped in red and white, and a red-and-white gate with trees. The scene appears to be a discourse or satsang at an outdoor temple-style setting.
03

03-Sarvadarshan

10 dated photos in previewSource gallery
A photograph of an indoor event under a corrugated metal roof. A man in an orange sleeveless robe with a dark rudraksha mala and a red tilak on his forehead holds a long gold-handled ceremonial object and touches it to the bald head of a man in a grey t-shirt with a blue-and-maroon collar. Two other men stand in the foreground, one in a white striped shirt with grey hair and one at the right edge in a light shirt. Behind them hang a framed portrait of a man with long hair and white garments, a colourful patterned panel, and a long banner with text. The scene appears to be a blessing or initiation moment. a person candidate: the orange-robed man has long swept-back hair, a rudraksha mala and orange robe, but the appearance is not certain enough to confirm identity.A photograph inside a covered temple hall with a corrugated metal roof and orange-painted walls. Two saffron-robed figures walk up a red carpet toward a decorated deity murti set in an ornate golden shrine with red curtains. Along both sides, devotees stand behind metal railings with palms pressed together in anjali. On the left, a bald older man in white with a rudraksha mala and glasses stands at the rail; further left, men in shirts and dhotis stand with folded hands. On the right, women in white and patterned saris and a woman in a red-and-blue shawl stand by the rail. Painted columns with ornate blue and red designs frame the hall.A photograph of a temple-hall darshan with a tin roof and orange-painted walls. A long-haired man in a saffron-orange robe and dark rudraksha mala stands at center, extending his hand over the head of a devotee, while an attendant in orange holds a brass tray with ritual items. Behind them, men in white dhotis and a woman in white stand near a richly decorated deity murti with a golden arch. Devotees on the left in shirts and a young boy press palms together in greeting along a metal railing. The centre figure's cues are long swept-back hair, saffron robe and rudraksha mala, consistent with Swamiji (probable), giving blessings in darshan.A photograph at a covered outdoor shrine area with a corrugated metal roof and orange walls. A man with long dark hair, wearing an orange robe and a dark rudraksha mala, stands center-right with his hand raised, touching the head of a man in white clothes. Behind him a deity murti in a red-and-gold niche is visible. On the left, an older man in a grey jacket and a young boy in a school uniform stand with palms pressed together in namaste beside a metal railing. On the right, a monk in an orange robe holds a cloth-wrapped brass tray with a bell-like object. Several devotees in white and coloured saris stand behind the railing. Swamiji (probable): the centre figure in orange with long swept-back hair and a rudraksha mala, giving blessing.A devotee line inside a covered hall with a corrugated metal roof and orange-painted walls. A man with long, swept-back dark hair, wearing an orange sleeveless top and a rudraksha mala, places his palm on the forehead of a young boy in a white shirt who has his hands folded in namaskar. Behind them, other devotees in grey, pink and white clothing wait, and a figure in an orange garment stands at right holding a brass tray of ritual items on an orange cloth. Metal railings guide the line, and an ornate red and gold decorated shrine is visible in the background. The long-haired figure is an appearance-based a person, giving blessing to devotees.A photograph of a darshan line inside a covered temple hall with a corrugated metal roof and ceiling fans. A long-haired figure in an orange robe stands at centre, reaching out to devotees, while an attendant in an orange robe holds a brass tray with an orange cloth and a small object. A bearded man in white stands beside them. Along the left, several men in shirts and striped clothing stand behind a metal railing with hands pressed together. On the right, women in saris, including one in a gold-bordered sari with red bindi and bangles, stand at the railing. Orange-and-white decorative pillars and a red-and-white banner decorate the hall walls.
04

04-LEP-Morning-Session

48 dated photos in previewSource gallery
A seated man in an orange saffron robe and long swept-back dark hair smiles while reading a stack of pink papers held in both hands, with a red bindi on his forehead and a rudraksha mala draped at his chest. He sits on a red upholstered seat in front of an ornate gold throne backdrop with a blue curtain behind, and a microphone stands at his side on a stage.A man in orange saffron robes sits on a red cushioned seat before an ornate gold-embossed throne with radiating sunburst carvings and a blue curtain behind. He has long dark hair, a red tilak on his forehead, and a brown rudraksha mala around his neck. He smiles while reading a stack of pink papers held in both hands, with a microphone clipped near his face. A purple logo appears in the lower left corner. a person is seated centrally, reading notes during a discourse.A man in orange saffron robes and a black rudraksha mala sits on an ornate gold throne with a red cushion, playing a maroon drum kit set in front of him. He has long dark hair swept back and a red bindi on his forehead, and he is speaking while looking to the side. Behind him is a deep blue curtain, a vase of orange and red flowers sits on the left, and a water bottle is on a white table. A microphone stand is at the right. Swamiji (probable) is seated on the throne, identified by the long swept-back hair, saffron robes, rudraksha mala and gold throne, and is the central figure in a stage talk setting.A large indoor hall filled with seated devotees on orange mats during a satsang or meditation session. Most are dressed in white kurtas and dhotis, with rudraksha malas around their necks. Several men in front wear white and one in the middle wears an orange-red garment. A man in a grey-blue top with a mala sits prominently in the foreground on an orange mat. Behind them rows of attendees sit facing forward, a few in blue and yellow clothing. Pink and white walls, a small framed picture on the right, and a wall sign with blue lettering sit above the crowd, with orange lanterns hanging from the ceiling.A photograph of a large seated group in a hall, most participants in white clothing sitting cross-legged on red and orange striped mats, many with eyes closed as if meditating. Foreground men have shaved heads and wear white shirts and white dhotis; one man in the centre wears an orange printed robe with rudraksha beads and a lanyard badge, hand raised to his forehead. Some participants wear white kurtas, and a few women in saris and salwar kameez sit in the background among red plastic chairs. A small white flower sits on the mat in the lower left. Participants wear white name badges on lanyards.A man in an orange saffron robe with a dark rudraksha mala around his neck stands between two red drum kits, playing with drumsticks at a microphone on a stand. He has long dark hair and a red bindi on his forehead, and a bouquet of yellow and pink flowers is tucked near the microphone. Behind him stands an ornate gold throne with a sunburst back, draped in red fabric, in front of a dark blue curtain. A white table with papers sits at the left edge.
05

05-Nithyanandeshwara-Golden-Temple

25 dated photos in previewSource gallery
A metal murti of Ganesha stands under an arched canopy of garlands in yellow, purple, red and white flowers with green leaves. The deity wears a jewelled crown, a red and gold sash, layered jewelled necklaces, bangles and an orange dhoti. Red and orange flowers are heaped at the base on an orange cloth before a pink wall. No people are visible; the image is a photograph of a decorated deity murti.Outdoor photograph of a Ganesha murti standing on a grey mouse vehicle (mushika) under a large yellow-orange umbrella with red tassels. The Ganesha figure is decorated with a garland of yellow, red and white flowers and a silver crown and necklaces, with red fabric draped over its shoulders. The murti sits on a table covered with an orange cloth. Behind it stand a dark statue of a standing figure in an orange shawl and white dhoti, and a red banner on the wall showing a portrait of a man in an orange turban and orange robes beside printed text. At right, two people in white clothes sit cross-legged on a paved ground, one with a shaved head. Red-and-white painted steps lead up at left.A photograph of a metal Ganesha murti, an elephant-headed deity, adorned with an ornate jewelled crown set with white, red and green stones. The murti wears a red and gold silk garment, layered jewelled necklaces and armbands, and holds a modak sweet in one hand and an elephant-tusk or axe-like object in the other. Behind it is a dense backdrop of garlands in yellow marigold, purple, red and white jasmine-style flowers, and green leaves. The murti is the sole subject; no physical people are visible.A close photograph of a silver-toned Ganesha murti adorned with an ornate jewelled crown and jewelled ear and arm ornaments set with red, green and white stones. The deity wears a red and orange silk cloth with a gold-bordered band and a layered jewelled necklace. It holds a modak sweet in one hand and a trunk-curled object in the other, standing before a backdrop of bright marigold, jasmine and red rose garlands arranged in arching rows. No people are visible.A dim, narrow corridor with metal railings leads toward a bright shrine at the far end. Inside the lit arch, a seated deity murti in colourful garments sits on an ornate gold-and-red throne, flanked by red curtains and a white-and-grey stone archway. No people are clearly visible in the foreground; faint silhouettes appear at the edges of the dark hall. The red carpet runs down the middle of the walkway.A photograph looking down a long dim covered hall lined with steel railings and a red carpet runway leading toward a shrine. At the far end, a golden-framed arch surrounds a deity murti dressed in red and gold, seated on a golden throne with a red cushioned seat. Red drapes hang on either side of the arch. Glass display cases line the right wall, and a few empty plastic chairs sit along the left. No people are clearly visible in the scene.
06

06-Rama-Temple-Visit

258 dated photos in previewSource gallery
Outdoor photo of a crowd gathered on a dusty open ground under a cloudy sky beside a green and blue vehicle. At centre, a man in an orange saffron cloth wrapped as a turban and an orange sleeveless garment stands with palms pressed together in greeting, facing a man in white kurta clothing. Around them, men in white kurtas, orange robes, and a bald man in an orange sash stand close; an older man with a white beard in white clothing and a dark shoulder cloth stands at right. A white car roof sits in the foreground. a person candidate: centre figure in orange turban and garment, appearance uncertain.An outdoor photo on a dirt ground in front of a white block building with a corrugated orange gate and a silver SUV at left. A central figure in an orange saffron robe, orange turban and a long rudraksha mala stands gesturing mid-speech while a group listens. Around him, men in white shirts and white dhotis, one with a yellow shawl, and a man in an orange robe stand with folded hands or attentive postures. A man in a grey vest with a red-and-gold shawl stands in the left foreground with palms pressed together. Several onlookers stand in the background near a white building. Swamiji (probable): the central figure wears a turban, long hair, saffron robe and rudraksha mala, and is addressing the group as a teacher.Outdoor photo on a dirt road beside a white block building with a red corrugated gate and a silver car at left. Around them are men in white dhotis and shirts, a man in an orange robe at left, a man in white with an orange-red shawl, and a man in white with a yellow shawl. Some men wear white and there are onlookers at right and in the background.Outdoor photo of a dusty courtyard beside a white block building with red doors and a corrugated gate, trees and a silver pickup truck at left. A man in orange robes and an orange wrap stands by the open door of the truck, adjusting his ear and looking toward the group. Next to him a person in an orange sleeveless robe with an orange head wrap and long dark hair gestures with one hand while speaking. Behind them stand shaved-headed men in white dhotis and orange or yellow shawls, and men in white and collared shirts. Several bystanders in the foreground look on. The fence and buildings show red and white colours.A photograph of an outdoor scene at a dirt yard beside a white block building and red-doored structures, with tall trees behind. A silver SUV is parked at left with its driver-side door open. A central figure wears a bright orange turban, orange robe and a long rudraksha mala, with long swept-back hair, and gestures with an open hand. Beside him, a younger man in an orange robe stands with one hand raised to his ear near the open car door. On the right, several men stand in white and orange clothing, including a bald man in orange, a man in a yellow and white shawl, and a man in white with a moustache. A bald man in a white shirt is seen at lower centre. Several people are visible in the background.A bare dirt field under a heavy grey storm sky. In the centre stands an empty white rectangular billboard or screen frame on black metal posts, set on a raised reddish-brown earth embankment with scrubby green bushes. Behind it is a low whitewashed wall on the left, a tall woven palm-frond or bamboo fence, and a tree with sparse foliage at upper left. No people, deities or ritual activity are visible. A small purple bird logo appears at the top left corner.
07

07-LEP-Evening-Session

27 dated photos in previewSource gallery
Photograph of a man seated on an ornate black carved wooden throne-style chair, speaking into a small microphone on a stand. He wears a saffron-orange cloth draped over his shoulders and chest, a dark rudraksha mala with beads hanging to his waist, and has long dark hair swept back, a white horizontal tilak with a red dot on his forehead. His right hand is raised near his chest in a gesture of explanation. Behind him is a checkered beige-and-white wall with a green infinity-symbol graphic. Probable Swamiji (saffron cloth, long swept-back hair, rudraksha mala, tilak) giving a discourse.A man with long, swept-back dark hair sits in front of an ornate dark carved chair, speaking into a small microphone on a stand. He wears a sleeveless saffron-orange robe and multiple dark brown rudraksha mala necklaces, and has a white horizontal tilak across his forehead with a red-brown dot at the centre. He appears to be giving a discourse. Swamiji (probable): the long swept-back hair, saffron robe and rudraksha malas match the page's claim, and the appearance is consistent with this identification.A smiling man with long, swept-back dark hair sits in front of an ornately carved black wooden throne-style chair against a checkered tiled wall. He wears a saffron-orange sleeveless shawl draped over his shoulders, a long rudraksha mala around his neck, and a white horizontal tilak with a red bindi on his forehead. A black microphone stand is positioned in front of him. Swamiji (probable): the long swept-back hair, saffron-orange robes, rudraksha mala and ornate throne are consistent with the page's reference to Swamiji speaking at this event.A photograph of a man with long dark hair and a white tilak with a red dot on his forehead, wearing an orange sleeveless wrap and a rudraksha mala. He sits in a dark carved wooden chair with a microphone in front of him, speaking with one hand raised near the bottom edge. The background is a checkered beige and white wall. Swamiji (probable): the long hair, orange wrap and rudraksha mala are visible cues of a discourse setting.A man seated in a carved black wooden chair with a cream upholstered back speaks into a small black microphone on a stand. He wears an orange sleeveless garment with a draped orange shawl and a long rudraksha mala of dark beads, has long dark hair swept back, and has a white horizontal tilak with a red dot on his forehead. Behind him is a beige and white checkered wall with an orange hanging at the right edge. A purple logo appears in the lower left corner. The setting suggests a discourse or satsang, and the man is a probable Swamiji by appearance cues of long hair, saffron clothing and rudraksha beads.A photograph of a man seated in front of an ornately carved black wooden chair with a cream upholstered back, speaking into a clip-on and boom microphone. He has long, swept-back dark hair, a white forehead band with a red dot, and wears a sleeveless orange saffron garment draped over the shoulders with a long rudraksha mala of dark brown beads hanging to his waist. A checkered wall in beige and white and an orange curtain edge appear behind him. Swamiji (probable): the long hair, saffron robe and rudraksha mala match the page's claim that he is present.
08

September 04 2010

166 photosView all
A seated man in orange saffron robes sits cross-legged on an ornate black-and-gold carved throne with cream upholstered cushions and red-trimmed bolsters, placed on a stage in front of a backdrop of green block lettering reading 2012..!, with woven bamboo mats in red, orange and natural tones behind. He wears a dark rudraksha mala, a white vertical tilak on his forehead, and has long hair. A microphone stand stands at his right, with flower arrangements in vases on either side of the stage.Photograph of a man seated in front of an ornate black carved wooden chair with a cream upholstered back, speaking into a clip-on microphone on a boom stand. He wears a sleeveless saffron-orange robe with a shawl-style drape over the shoulder, a long rudraksha mala of dark brown beads, and a white horizontal tilak with a red dot on his forehead. His long dark hair falls past his shoulders. He smiles while looking down and holding a small stack of white papers in both hands. A checkered tiled wall forms the background. Swamiji (probable): the saffron robe, long swept-back hair, and rudraksha mala match the appearance cues for this person, and he is seated as a speaker in the scene.A photograph of a single seated man on an upholstered beige throne with carved black wooden arms and backrest, in front of a striped woven wall with orange and red borders. He wears an orange robe, a long rudraksha mala, and a white-and-red forehead mark, with long dark hair; his eyes are closed and he holds a small white booklet. A microphone stand is at right and flower arrangements of orange and yellow blooms sit on either side. Above him, large green letters read a numeral and a date-style text.A man with long, swept-back black hair sits in a carved black-and-cream chair, eyes closed, speaking into a small clip microphone on a boom stand. He wears a sleeveless saffron-orange garment over his shoulders and a long rudraksha mala of dark beads. A white horizontal tilak and a red dot mark his forehead. His right hand is raised in a gesture while his left hand holds a folded white paper. Behind him is a beige and white checkered wall.A man seated cross-legged on a cream upholstered throne with an ornate black carved wooden back, speaking into a small clip-on and boom microphone. He wears a flowing saffron-orange robe draped over one shoulder and a long necklace of dark brown rudraksha beads, with white tripundra and a red bindi on his forehead, and his long dark hair falls past his shoulders. His right hand is raised in a gesture while his left rests on a folded white paper in his lap. Behind him are a beige checkered wall panel and an orange drape with green decorative motifs.A man with long dark hair, a white forehead band and a red bindi sits in a carved black wooden chair in front of a checkered backdrop and speaks into a clip-on microphone. He wears an orange sleeveless wrap over a shoulder, and multiple rudraksha mala beads hang across his chest. The visible cues of long swept hair, orange clothing and rudraksha malas fit the a person candidate, and the page lists him at this event, so the identification is probable rather than certain.

September 04 2010

Original wiki page
Contents

Title:

Five Techniques for Stress-Free Living

Description:

In this short discourse, Paramahamsa Nithyananda describes Techniques for stress-free living. Stress or worry is a common killer considering our fast-paced lifestyle. Here are the techniques that come from enlightened consciousness on stress-free living

Video and Audio:

Five Techniques for Stress-Free Living

VideoAudio

Transcript:

(00:19)

Sadashiva samarambham shankaracharya madhyamam Asmad Acharya paryantam vande guru paramparaam.

(00:47)

I welcome you all with My love and respects. Today the subject is ‘Five techniques for stress free life’. I tell you stressing anything, including technique, will make your life stressed. I can give you thousand techniques for stress free life. But if you start stressing the necessity of those techniques, you have stress. Without stress, you simply moving your right hand or left hand or head or body itself is a technique for stress free life.

(01:53)

Any simple movement in choicelessness is technique for stress-free life. So from morning till night, whatever you do, make it with understanding and choicelessness. That is a important thing. Do it out of free will. Anything you do whether cooking or walking, talking, sitting and watching TV or going to your job, eating, anything, anything you do, add technical information about that into your system. Even breathing, add technical information about that in your system. Thinking, add technical information about that in your system. When I say technical information, how you are breathing, why you are breathing, where it is going to lead, is it going to lead you to where you want, or if your goal is something else how to change your breathing for that. Same way for thinking; what you are thinking, why you are thinking, where is it leading you, is it going to lead you to the same space you want or is it leading somewhere else, then how to change; that’s all. Add technical information to all your actions about walking, talking, breathing, doing anything.

(03:49)

See now you are ready for doing Guru Puja. Add complete technical information about that to your being. "What am I doing? Where is it going to lead me? And what way this is going to help what I want;" completely being in tune with the technical information. When you are not in tune with the technical information, that is where the conflict and the stress starts. The problem is, sometime you want two three different things which are self contradicting. No, even that if you bring right technical information about everything then you will know very clearly which one to choose and you are intelligent enough to know that you need to choose sometime only one. Because only one can have place in your heart, your inner space; only one can be done by your body, only one can be experienced by your mind, only one can be happening in you; so bringing that technical information clarifies the whole being.

(05:17)

So I tell you if the technical information is brought, everything you do is a technique for stress free life. If the technical information is not added, even technique will add more stress in you. I know hundreds of...sorry thousands of people stressed about not being meditating or very stressed to meditate. "Oh! Today I have not done my Kriya, today I have not done my meditation;" highly stressed. What for you want to do meditation, to be stress-free. What a funny mental set up! The action or technique is not directly going to help you to be stress free. The technical information is what going to make you stress-free. Understand, the action or technique is not going to make you stress-free; technical information, that is going to make your life stress-free.

(06:38)

Maybe I can give you some few techniques, kind of anesthesia for instant pain relief. For half an hour you will be stress-free because you are diverted to some other direction. But if you want stress-free life, you need technical information. If you want stress-free one hour, I can give you five techniques. Each technique will put you out of stress for one hour - two hour, but if you want stress-free life then technical information about your whole day is needed.

(07:16)

Iron out your whole day. Now it is too much in chaos. Iron it out. Ironing out your whole life is what I call spiritual routine. For some time you need to spend in a clear routine. Even the parivrajaka sanyasis, aghoris, nagas, even those sanyasis who are wandering all over the world, even they stay in one place between Guru Purnima and Navarathri, that chaturmasya. They observe chaturmasya; they stay in one place and go through a kind of a spiritual routine just to iron out their whole life, means adding technical information to whatever they are doing and making them stress-free.

(08:20)

I can say this is one of the first teaching I want to give for all the ashramites and for the people who are dedicating their whole life for the spiritual Enlightenment. If you have dedicated your whole life for Enlightenment this is the first thing you need to do: ironing out your whole day. Everything you do should be Consciously chosen by you and being celebrated or getting celebrated or celebrating celebration by you.

(09:01)

Morning when you get up, why you brush? Why you clean your body? Why you take bath? Even those simple things from that start; is it directly adding? Is taking bath, is it directly leading me to my goal… Enlightenment? If it is not, can anything be done, it gives me Enlightenment also? Then apply the ash; bhasma snana and when you pour the water, cold water on the body, feel the cold, feel the water all over the body. Let vipassana be added to your bath, means, vipassana means, being in the boundary. You will see when you are in the boundary and take bath, bathing not only purifies your body, it cleanses your mind, because you never stay inside your body when you take bath. You are there somewhere, imagining, visualizing, fantasizing, dueting and what not! When you wake up from the bed you should be completely having control over your body and inside the boundary. Just for five minute feel, "Yes, everything is working properly. Checking, I am there. I am here. Yes, I am available to my body; my body is available to me." Just with this simple clarity, take bath. Not only your body, mind will also be cleansed.

(10:50)

Every step you do, same way, if you have a right technical information you will never feel lazy to do your morning exercise or yoga. It is lack of technical information which is not letting you do the technique. Lack of technical information leads you to the uselessness of technique and how many thousand techniques are supplied to you, it will be just few days, like a initial fantasy and suddenly you will see, when the lack technical information is lacking the technique has no more over power over you, or you are not inspired anymore. It’s like more stress to do the technique.

(11:47)

Same way, any action you do, go on having clarity, clarity, clarity, technical information, till you fall asleep. When you fall asleep, remember, is this sleeping going to help me for Enlightenment. What way I can use this sleeping for Enlightenment? If you just Consciously fall asleep, the whole few hours you are in bed is Samadhi; ‘Nidra Samadhi Sthithi’; Samadhi. So Consciously falling asleep is going to lead you to Enlightenment.

(12:43)

So now understand the essence. I have given you the basic technique to make your whole life stress-free, one. But as these guys requested I can give five techniques also. Morning taking bath Consciously, Consciously take bath, take shower, that’s the first technique and Consciously have your breakfast, and whatever your morning routine, whether it is going to office or going to school or going back to bed, do it Consciously, and again, lunch, eat Consciously, and again dinner, eat Consciously, and night when you fall asleep, fall asleep Consciously. Five simple techniques which you can never avoid because anyhow you are going to do all these five. You may take exemption one or two days for taking bath, but otherwise all these five are going to be your life.

(14:23)

So, simple technique, when I say the word simple technique, I am saying which you don’t need to do something extra. These five are already part of your life. So just have technical information about all these five. All these five will become technique for stress-free life. So have technical information and be stress-free. Live and radiate Enlightenment. Live and radiate the eternal bliss, Nithyananda. Thank you.

(15:10)

Title:

2012: Truth, not Just Prophecy by Nithyananda

Video and Audio:

2012: Truth, not Just Prophecy

VideoAudio

Transcript:

0.18 21st December 2012, the most searched word in the internet today the subject for countless articles; the end of time in the Mayan calendar reiterated by the I-ching; a yet to find in the predictions of Nostradamus; a dreadful climax in the forecast of science. Yet a few say it is a stunning leap in human consciousness. The world waits with bated breath for a definitive direction. Is it an end or a beginning for humanity??? A rare living incarnation, spiritual beings, guiding light for millions, most watched guru on you tube.com, Paramahamsa Nithyananda unleashes the truth of 2012 as is!!!!!

2.01 I welcome you all with my love and respects. 2012, one of the most talked subject in the whole world in all medias, not just in Hollywood or Bollywood or Gollywood or TV, even in the internet!!! One of the most talked about mysterious subject. I was surprised to see the statistics. More people come to internet for 2012 than pornography. Understand, porno is the largest internet based industry. But more people come to internet now in search of 2012 than porno. I can go on giving you many statistics.

3.36 The importance of 2012; Almost all the ancient civilizations except the vedic civilization, all the ancient civilizations calendars are ending by 2012; Mayan, I Ching, so many prophecies. Even the modern day prophecy methods, prediction methods, Web mart, even those things; Web mart is the system which studies all the softwares, languages and words and collective unconsciousness of the world and predicted 9/11 attack, Katrina, many accurate predictions have been done by the Web mart. Even the Web mart program predicts the end in 2012. So much is spoken continuously about 2012 by so many ancient civilizations and so many religious groups, spiritual groups, religious leaders, spiritual masters, so everybody wants my prediction about the 2012.

5.19 Understand I am not interested in prediction. I will just tell you exactly what is going to happen. You understand the truth as it is. Just few months before I had a very strange, strong, experience, I wanted to share with you all. From that I can tell you exactly what is going to happen. One day morning I was trying to jog, run, do some exercise in treadmill. Usually when I am in the ashram, I try to walk early morning. If I am not able to come out due to some program, if too much of crowd in the ashram, I try to do little running in the treadmill, because I cannot do any yoga. If I do yoga body falls into samadhi. So I can only do something which I can hold on to some structure. So I was doing little running. Usually when I move my body in particular postures, if the body sets in particular postures or if the breathing gets activated and falls in particular rhythm body falls into samadhi. Falls into samadhi means just goes out of my control, kind of I will feel being inside a big balloon. But I was shocked and surprised, my body is constantly falling into samadhi when I was trying to jog, but things are not out of my control. Please understand, I was jogging means the breathing naturally gets altered, and body is falling into samadhi continuously, I counted within 60 seconds, 42 times body was kicked into samadhi; almost like every alternative second. But the funny thing is it is not getting imbalanced; I was completely balanced. I got so much of confidence, I thought O God, body is really settled very well. The physical body is nicely matched, settled with the samadhi state of consciousness. Then I tried little risky things like a yogasana, bending the body and doing some Trikonasana; Trikonasana puts your whole kundalini in one line; the kundalini energy in one line; Trikonasana and few surya namaskar. I was shocked body gets kicked into Samadhi, but I am not imbalanced. First time this kind of experience; because whenever my body falls into Samadhi I will get imbalanced, but body is falling into Samadhi, but I am not getting imbalanced.

9.19 I started contemplating, how come? Why? When I meditated one important truth was revealed inside me. I realized, see the centre of the earth, globe centre, which is the centre of the whole rotation, centrifugal force, see the earth is continuously rotating constantly, because of its centrifugal force only the gravitation is created, and the earth is, the centre of the earth is constantly attracting everything towards it. I realized the centre of the earth is slowly losing its power to pull the things towards its centre, means the gravitation is reducing; the power of gravity is reducing.

10.26 Please understand, by nature your weight is getting reduced maybe .001 milligram. Physically you will not experience it now, physically it may not be big for you, but one important you need to understand, it will have a huge psychological effect because even your thoughts have mass. If the gravitation power in a subtle way, if it starts reducing, your body can move with less thoughts more actions. Please understand, your body can experience a space of less thought more actions.

11.34 For example now, for you to get up from here go to kitchen have dinner and come back, for this action, if you need hundred thoughts, by next year you may need only seventy thoughts; you without doing any spiritual practice. Please understand, because the centre of the earth is reducing its power over things to pull everything towards its centre; the gravity power is getting reduced. I was really shocked. Oh God! What is going to happen? What is its effect on human beings? That is what I started contemplating. It is continuously reducing. The centre of gravity, the centre which has a, which is constantly attracting everything towards itself, is losing its power over everything. I can say maybe consciously itself, the centre is deciding to relax little bit, reduce the gravitation force. So by 2012, at least 6 milligram all objects will physically weigh less; understand physically will weigh less. When I say point, sorry, 6 milligram it’s like a, if something is one ton now, by 2012, 6 milligram will be less; physically measurable weight. But 6 milligram may not be a big thing in the physical plane. It is something extraordinary in the inner space.

14.10 See even the thoughts have mass. When the pull is getting reduced your body can act with less thoughts. It is going to have a huge effect on human beings. I wanted all of you to know this important truth. By 2012, even if you don't do anything you are going to weigh less physically, second, less number of thoughts for same action. Now this is going to have two effects, two different effects on people. If you are habituated to be with less number of thoughts, if you are in tune with that feeling less number of thoughts, you will call that as peace and bliss. If you are not habituated for less number of thought life style, you are going to name that as depression. Understand, people who are not conscious enough, intelligent enough, aware enough, to be comfortable with the less thoughts more action, is going to brand, label that experience unconsciously as depression. If you have prepared your body and mind for less number of thoughts, you are going to experience that as enlightenment. Choice is in your hands.

15.57 Understand, I already described the effect what is going to happen; whether the 2012 is dooms day or enlightenment day, your choice. This is what is going to be effect. How you are going to prepare yourself is going to decide whether it is a dooms day or enlightenment day. Understand, all civilizations which are thinking based, constantly driving you to think, think, think, think, think, and feels thought is productivity, is going to just disappear into depression. You need to understand it very clearly. All the civilizations and societies which goes on emphasizing on thinking, where thinking is celebrated, where thinking is equated to productivity, where thinking is equated to being alive, even for entertainment thinking is important, thinking becomes an entertainment. It is almost like a, in Tamil we have a proverb; taking a fire stick and scratching your head because it is itching. Most of our entertainments are picking up of firewood, burning firewood, and scratching your head because it is itching. Even for entertainment, people think more. So all thinking based civilization is going to hit one of the worst depression, means it is going to be dooms day for them.

18.00 All civilizations which prepares human beings to be comfortable with non thinking zone, the being zone, the unclutched zone, for them it is going to be the greatest celebration and liberation. Suddenly your nervous system is going to be having less load. If you think the load on the nervous system is your productivity, the goal of life, value of life, utility of life, it is going to be depression, dooms day, hell. If you think less load on the nervous system is ecstasy and joy, if you are prepared psychologically and consciously to be with the less load on the nervous system, it is going to be celebration and liberation. 18.57 Understand, we may think why the great civilizations like the Mayans, I Ching from China, there is a book called Book of Change, I Ching, why all of them predict huge destruction? Understand, usually prophecies are created not to tell what is going to happen, to prepare how you need to be prepared for the happening. It is not that they are saying exactly there is going to be huge destruction as shown in the 2012 movie. No....don't think there is going to be huge tsunami and the ships are going to be on the Washington as shown, and the LA’s airport is going to give way as shown in the movie. No.....It is not going to be physical destruction, but it is going to be a huge change. It is in our hands whether to use that as a jumping pad and enter into enlightenment or fall into depression and suffer.

20.21 There is going to be a huge change in the consciousness. That is why no eastern tradition has predicted, no vedic prophecies has predicted end of the world by 2012. No... It is only going to be end of the low consciousness. The possibility for huge; the enlightened civilization is opening up by 2012. When I tell you, people who learn the science of unclutching and prepare themself, will just use this as a jumping pad and become enlightened.

21.01 We are going to have millions of enlightened beings without much effort, without much effort millions of enlightened people. All you need is just sit 20-30 minutes a day and be comfortable with the space of unclutching, that’s all. When the number of thoughts reduces automatically, don't be depressed saying that somebody has stolen your property. You reduced your luggage. Don't have that fear, Oh! Somebody is taking away your property. Don't have that insecurity, less thought means less productive, less being alive, no....Be comfortable with that less thought more action space, that’s all you need. This is the greatest preparation, best preparation for 2012.

22.01 I am not only telling you what is exactly going to happen, I am giving you the choice, all possibilities, so you can choose what you want. All thinking based civilizations and societies are going to face terrible depression because they do not know what to do. When automatically number of thoughts is reducing on their nervous system, they think they are becoming inefficient and depressed. They are going to use all kinds of medicine and alcohol and addictive drugs and everything and going to get into the self destruction; destroying their body and mind. But the civilizations, societies which are comfortable with that non thinking zone, is going to take a quantum leap and get into the space of enlightenment.

23.06 See there are three zones. One, less thought less actions, its called tamas, depression; more thought more actions, that’s called rajas, activeness, restlessness. There is a third space, less thought more actions, satva. All of know this first two space. Less thought less action – lazy, feeling dull, weekend mood, and we know more thought more actions - Monday mood. Unfortunately we do not know a space called less thought more actions - satva. Now by nature you are going to fall into the space of less thought. What are you going to do? How are you going to handle it? Are you going to end up with less thought less action or less thought more action? It's a road - two different roads. Are you going to pick up tamas, inertia, depression, less thought less action or less thought more action? The choice is in your hands.

24.38 One more thing, please understand, one of the rarest happening of nature reducing its force and reducing the number of thoughts in your inner space; rarest happening. After this 2012, again this visible reduction may happen only after 2000 years. So rare possibility to get enlightened! You are on the planet in right time with right person, in right time with right philosophy, right person. It's a huge possibility. Don't miss it. Don't miss it. I know some people who missed last time when it happened; when Krishna was in the body it happened, once, and all these grahas, planets had the same alignment when Krishna was in the body. You study astronomically, you will find it; astrology and astronomy if you study you will find it; the reason for this energy to happen on the planet earth.

26.20 The aligning of certain planets happened when Krishna was in the body once. But people who missed waited for 5000 years and landed again on the planet earth. Many have landed again. Don't miss this time, because it is such a natural lift, it's almost like a, all you need to do is just open the flag in your boat and go with the air, go with the trend. Automatically your number of thoughts will get reduced day by day. Don't associate depression with less number of thoughts. Unfortunately, from the young age you are constantly taught by the thinking based civilizations that less number of thoughts means depression. You feel I am missing something, I need to put something into my system to excite me, whether it is a drug or food or coffin or coffee or, or thoughts to excite. No.... relax. You don't need anything to excite you. Feel comfortable with that less thought space. That will get translate itself into more action space, less thought more action, satva, the peace, restful awareness.

28.07 So much of prediction about this 2012 all over the internet; this is going to happen, that is going to happen, that is going to happen. All thinking based civilizations are predicting dooms day. All being based civilizations are predicting enlightenment. Actually both are true. If you are thought based person unable to catch up with the reality of less thoughts, it is going to be dooms day, heavy depression and there is going to be huge mass suicide and all the countries and societies ruled by the depressed people are going to have war with the others, blaming others responsible for their suffering. There is going to be huge destruction.

29.09 Understand, you have the responsibility to become conscious, enlightened and choose enlightened beings as head of your civilization and society, country. So, we need urgently few million enlightened beings in all major fields of beauracracy, politics, in all major fields to protect planet earth. Understand the urgency. Anyhow, the enlightened beings are not going to be affected, disturbed, but I wanted to warn the human civilization, you need immediately at least few million enlightened beings; people who are very comfortable with the less thought zone, unclutched space; people who don't fall into depression.

30.19 See when there is less thought, when you fall into depression even the small mistakes which others do looks too much, too much and you just go for war. War is nothing but a explosion of friction. You don't need a big reason for it. The friction goes on getting built, built, built; just one reason, he stared at me is enough. You will start slapping and one slap is enough for the other person to repeat, to respond. Nothing else is required. You don't need a big reason to go for a war.

31.10 If you want to save yourself, just learn the science of unclutching. Be comfortable with less thought space. You will not be harmed by 2012. If you want to use this great opportunity of 2012, just get enlightened and if you want to save the planet earth, see that all the people who are decision makers for your life, head of your country, head of your civilization, head of your society, your religious leader, your political leader, people who think for you, people who decide for you, political decision, social decision, religious decisions, inspire all of them to get enlightened. Inspire all of them to be in tune, be comfortable with the less thought space, so that they make right decisions for you.

32.31 Understand, now you have a huge social responsibility. Important part which vedic tradition people were avoiding continuously, especially in the Hindu tradition, people were always thinking if you get enlightened that is enough. Now that is not going to be enough. That is not going to be enough. What are you going to do, sitting in just empty island all by yourself, having few trees which will give fruit for your food? Not only you escaping, save few people so that you can celebrate your life with them.

33.25 Save planet earth. We have put; our ancestors, our elders, our predecessors, have put too much energy to create this huge infra-structure. Let it not be destroyed by foolish unconscious politicians and unconscious religious theories, theologies which goes on creating hatred amongst each other and becoming base for terrorism in the planet earth. Two thing - one, you falling in tune with the less thought space, means learning the science of unclutching and using this 2012, less thought more action zone for enlightenment. Use this as a jumping pad to get enlightened. This is the first thing. Second thing, now itself go all out, work hard, put at least 4-5 hours to save planet earth, by spreading this science of unclutching.

34.51 That is why I am saying all the important science and the technology which is needed to save planet earth and raise its consciousness, I am making it completely freely available in the social media and mass media and internet. I am not asking you to popularize my name as author. No. I am requesting you, take this science and spread it all over the world like a wild fire. This science of enlightenment, feeling comfortable with less thoughts through unclutching. So if you spread this science, especially the decision makers, people who decide for you, your political leaders, your social leaders, your religious leaders; give them all this science. Give them all this great truth of what planet earth is going through. She is really delivering; she is just delivering new consciousness.

36.08 See, during the Krishna’s happening, the same thing happened. People who were not able to evolve them self to the level of less thought more action, Krishna saw, these guys are going to be dangerous. So he just created the war under the controlled conditions and finished all of them off. Understand, if Krishna wouldn't have created that Mahabharata war, there would have been huge uncontrolled chaos. So Krishna managed. The whole chaos was in his controlled condition. It's like a, still now the western countries, during the fire season, they do something like a controlled fire, and finish off, so that the fire does not become wild fire; does not go out of control; out of hand. So particular areas they will burn it and make a fire line. It's called controlled fire. Same way Krishna created an ambience where the chaos is under the controlled condition and created and finished everything.

37.28 Understand, now in 2012 you are entering the same space. I feel from now to 2012, if we create at least two million enlightened beings, people who are comfortable with less thought more action, by 2012 to 2015 we will have at least 20 million enlightened beings on the planet earth. We will have enlightened civilization.

38.03 Please understand, I am not playing with your fear or greed. I am not giving you the dream of Utopia. No....... I am not giving you the dream of paradise. No........ I am not threatening you; I am not frightening you with some fear, prediction. No.....I am just straight away stating the simple fact knowing well, I am going to be available in this body alive, 2012 and 2015 and all, and this video record will be used by people to question me. Knowing this I am making all these statements. Very responsibly I am talking.

38.52 Understand, planet earth is entering into a space where automatically we are all getting into the zone of less thoughts. All you need is prepare your body and mind. If you prepare your mind with unclutching science, you will feel comfortable with that less thoughts and you will not fall into depression, you will become enlightened. If you feel, if you prepare your body also with hatha yoga, not only you will become enlightened, you will start expressing extraordinary powers like levitation. I tell you the levitation is going to be more easy by 2012.

39.45 Let me announce now itself, by 2012 end, I will make 10,000 people levitate in one space and create a huge positive consciousness. That is going to b a big push for the human consciousness to enter into the divine consciousness. That will be the opening of satya yuga, the age of enlightenment.

40.18 See, actually what happens when you levitate you know, it's like a, Masters body is a light, radiating light. All your body and mind, when it just sits unclutched way, it's like a 10,000 mirrors reflecting the Master’s consciousness. Then what happens? 10,000 fold the same light gets zoomed, 10,000 laser beams gets centered. Come on, can you imagine? It is eqvalent to 10000 enlightened beings sitting in samadhi; Shambala in planet earth; Shambala in planet earth. When you levitate, exactly that is what happens. Your body and mind is like a mirror. It just gets focused, properly placed towards Masters Consciousness. So his bio memory is transmitted into you. Your body becomes light and just flows in the ether, flows in the nature.

41.42 So if 10,000 people, 10,000 body and minds focuses itself into the Masters consciousness, you understand, you see, in front of one light if you keep five mirror, the light is going to be five times more, fivefold, because five mirrors, it’s reflecting and the whole area is lit intensely. Same way, in front of one incarnation’s consciousness if 10,000 mirrors are kept; so 10,000 fold that super consciousness is going to reflect and intense energy field will be created; super conscious energy field. So I am planning, by the divine grace, I know, it will be fulfilled successfully with all auspiciousness to have 10,000 enlightened body and mind levitating in enlightened consciousness, radiating enlightenment, to push the whole consciousness of planet earth to the next level, to the cosmic consciousness, to the next level of the divine consciousness between 12/12/12 to January 1st, 2013. In that 21 days we will have an intense inner awakening program where 10,000 people will be just focused on the Masters consciousness reflecting it and radiating, experiencing, beautiful levitation into the cosmic consciousness, so that we push the whole consciousness into the next level. So understand, this will completely heal all the negativity created by political differences and ideological differences.

44.33 This is my humble gift to the planet earth and human consciousness. I invite all of you to be part of this great joyful successful journey of pushing human consciousness into the next level; transforming the human consciousness into divine consciousness by 2012. Let us prepare our self and prepare the planet earth to enter into that space. Between 2012 and 15 only I am seeing the great positive explosion in consciousness. Let us get ready, liberate and celebrate. I wanted this to be the theme for the 2012. LIBERATE AND CELEBRATE. I invite all of you for this great journey of transforming our individual consciousness and the global consciousness entering into the great satya yuga 2012. Let’s experience the enlightenment which 2012 is waiting to share with us, which 2012 is offering to us. So let us march towards 2012. Thank you. 46.30

Photos

Panchatapas

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Morning-Satsang

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Sarvadarshan

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Lep-Morning-Session

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Swamiji'S-Visit-To-Rama-Temple

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DSC_6615.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6620.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6630.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6631.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6638.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6640.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6641.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6642.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6655.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6657.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6670.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6677.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6678.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6684.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6685.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6686.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6695.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6700.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6702.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6703.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6704.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6705.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6706.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6710.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6721.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6727.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6734.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6735.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6736.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6740.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6742.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6743.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6747.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6751.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6752.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6753.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6761.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6762.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6766.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6777.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6780.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6781.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6792.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6793.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6794.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6795.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6804.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6805.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6814.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6815.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6816.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6839.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6840.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6844.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6845.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6847.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6849.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6857.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6858.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6859.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6861.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6865.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6879.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6880.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6881.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6886.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6895.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6897.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6909.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6911.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6912.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6914.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6915.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6925.JPG Swamiji'S-Visit-To-Rama-Temple - DSC_6933.JPG

Nithyanandeshwara-Paramashiva-Golden-Temple

Nithyanandeshwara-Paramashiva-Golden-Temple - ._DSC_6314.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - ._DSC_6315.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - ._DSC_6316.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - ._DSC_6317.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - ._DSC_6411.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - ._DSC_6412.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - DSC_6314.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - DSC_6315.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - DSC_6316.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - DSC_6317.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - DSC_6411.JPG Nithyanandeshwara-Paramashiva-Golden-Temple - DSC_6412.JPG

Lep-Night-Session

Lep-Night-Session - ._DSC_6952.JPG Lep-Night-Session - ._DSC_6955.JPG Lep-Night-Session - ._DSC_6956.JPG Lep-Night-Session - ._DSC_6961.JPG Lep-Night-Session - ._DSC_6963.JPG Lep-Night-Session - ._DSC_6964.JPG Lep-Night-Session - ._DSC_6968.JPG Lep-Night-Session - ._DSC_6969.JPG Lep-Night-Session - ._DSC_6974.JPG Lep-Night-Session - ._DSC_6977.JPG Lep-Night-Session - ._DSC_6979.JPG Lep-Night-Session - ._DSC_6983.JPG Lep-Night-Session - ._DSC_6984.JPG Lep-Night-Session - ._DSC_6985.JPG Lep-Night-Session - ._DSC_6988.JPG Lep-Night-Session - ._DSC_6991.JPG Lep-Night-Session - ._DSC_6993.JPG Lep-Night-Session - ._DSC_6997.JPG Lep-Night-Session - ._DSC_7008.JPG Lep-Night-Session - ._DSC_7010.JPG Lep-Night-Session - ._DSC_7015.JPG Lep-Night-Session - ._DSC_7017.JPG Lep-Night-Session - ._DSC_7018.JPG Lep-Night-Session - ._DSC_7024.JPG Lep-Night-Session - ._DSC_7025.JPG Lep-Night-Session - ._DSC_7042.JPG Lep-Night-Session - DSC_6952.JPG Lep-Night-Session - DSC_6955.JPG Lep-Night-Session - DSC_6956.JPG Lep-Night-Session - DSC_6961.JPG Lep-Night-Session - DSC_6963.JPG Lep-Night-Session - DSC_6964.JPG Lep-Night-Session - DSC_6968.JPG Lep-Night-Session - DSC_6969.JPG Lep-Night-Session - DSC_6974.JPG Lep-Night-Session - DSC_6977.JPG Lep-Night-Session - DSC_6979.JPG Lep-Night-Session - DSC_6983.JPG Lep-Night-Session - DSC_6984.JPG Lep-Night-Session - DSC_6985.JPG Lep-Night-Session - DSC_6988.JPG Lep-Night-Session - DSC_6991.JPG Lep-Night-Session - DSC_6993.JPG Lep-Night-Session - DSC_6997.JPG Lep-Night-Session - DSC_7008.JPG Lep-Night-Session - DSC_7010.JPG Lep-Night-Session - DSC_7015.JPG Lep-Night-Session - DSC_7017.JPG Lep-Night-Session - DSC_7018.JPG Lep-Night-Session - DSC_7024.JPG Lep-Night-Session - DSC_7025.JPG Lep-Night-Session - DSC_7042.JPG

Photos Of The Day:

PANCHA-TAPAS

  • 20100904 Photo 1000 1HgTNqZiD4p--PgXFRuBDnc2Fe-4YXgp7.JPG

NITHYA-SATSANG

  • 20100904 Photo 1001 1A3ICCyrox3 Al6Y9cjRQosMC0d9qL33v.JPG
  • 20100904 Photo 1002 1c9561LRFPdUNijal eVj 9T3j-gfl5fq.JPG

SARVA-DARSHAN

  • 20100904 Photo 1003 1zPn6IF7Wd5ErwiJCk6294rD6zVexs5cw.JPG

LIVING-ENLIGHTENMENT-PROCESS

  • 20100904 Photo 1004 1DKfBeeHrXh-eXdVvVF3p5M2I0gYO2aNX.JPG
  • 20100904 Photo 1005 1hygoLu9TtBifsuL2lJtScuvPSlzKclGt.JPG
  • 20100904 Photo 1006 1Vs8xwzqvyX WAQOJUnDnKoLU7sC1g-tj.JPG
  • 20100904 Photo 1007 1HgBAWyss37ShJ6SGtfmQ FpbIczoRxel.JPG
  • 20100904 Photo 1008 1U9C4AG6lUJjGCWWKnOlZ2YnkUmB3OIjo.JPG
  • 20100904 Photo 1009 1M Bj1f7kp BvseIS0zWv VkAi7JEEQ7C.JPG
  • 20100904 Photo 1010 1Hd8w323XdKIcPu9LX1oC8JuCPcU61hiV.JPG
  • 20100904 Photo 1011 1H0l1djk jzKMgnhwpryD0Urj0k97mHVC.JPG
  • 20100904 Photo 1012 1Nie-WyWtvpc9j4t b32vcBdvAVAoyD-a.JPG
  • 20100904 Photo 1013 1F-45VB2Cn-UXG1QJZNqlopdNKh79ANq2.JPG

HDH-VISITS-TEMPLE-IN-RAMNAGARA

  • 20100904 Photo 1014 1rmkccg-e6PTZxdEo -Ygxs oq-9c4O9w.JPG
  • 20100904 Photo 1015 1694dR6 GG96m5CH9ENKKq93WUOO8s-sU.JPG
  • 20100904 Photo 1016 15VWtchkCciAt68A2kKRT0Fp9GoL66wrC.JPG
  • 20100904 Photo 1017 1xE9DwRbLACau1a52V6XbIQA lt5GvtHl.JPG
  • 20100904 Photo 1018 1hkdBRbK4ovBJ-r3Sj50NHHILhSJmt6LR.JPG
  • 20100904 Photo 1019 1-4DfsytimiYTtc-Ymcqu2XEs6sbaTk8-.JPG
  • 20100904 Photo 1020 1LIRbARq-9KG7AJ znTC8nNAlq-jxTxoj.JPG
  • 20100904 Photo 1021 1-nwa0RUK MEkhuMBRRYu-aLAtzj5EUVe.JPG
  • 20100904 Photo 1022 1JC hQWA-O5TfjIi-i s8AO1oBDbROeRT.JPG
  • 20100904 Photo 1023 1ngu8ORSrrao1DYxek2q-NwFio5NUK81M.JPG
  • 20100904 Photo 1024 1o9A3ipHmFYt40D0Hq8CjQx8MgGJzeHB3.JPG
  • 20100904 Photo 1025 1UoA0LZmcsd24M-7msWwt5GkVON2nIaKR.JPG

01-Pancha-Tapas

20100904_Photo_1000_DSC_6249_CMP_WM 20100904_Photo_1001_DSC_6251_CMP_WM 20100904_Photo_1002_DSC_6252_CMP_WM 20100904_Photo_1003_DSC_6254_CMP_WM 20100904_Photo_1004_DSC_6255_CMP_WM 20100904_Photo_1005_DSC_6256_CMP_WM 20100904_Photo_1006_DSC_6257_CMP_WM 20100904_Photo_1007_DSC_6258_CMP_WM 20100904_Photo_1008_DSC_6259_CMP_WM 20100904_Photo_1009_DSC_6260_CMP_WM 20100904_Photo_1010_DSC_6261_CMP_WM 20100904_Photo_1011_DSC_6262_CMP_WM 20100904_Photo_1012_DSC_6263_CMP_WM 20100904_Photo_1013_DSC_6264_CMP_WM 20100904_Photo_1014_DSC_6265_CMP_WM 20100904_Photo_1015_DSC_6266_CMP_WM 20100904_Photo_1016_DSC_6267_CMP_WM 20100904_Photo_1017_DSC_6268_CMP_WM 20100904_Photo_1018_DSC_6269_CMP_WM 20100904_Photo_1019_DSC_6270_CMP_WM 20100904_Photo_1020_DSC_6271_CMP_WM 20100904_Photo_1021_DSC_6272_CMP_WM 20100904_Photo_1022_DSC_6273_CMP_WM 20100904_Photo_1023_DSC_6274_CMP_WM 20100904_Photo_1024_DSC_6275_CMP_WM 20100904_Photo_1025_DSC_6276_CMP_WM 20100904_Photo_1026_DSC_6277_CMP_WM 20100904_Photo_1027_DSC_6278_CMP_WM 20100904_Photo_1028_DSC_6279_CMP_WM 20100904_Photo_1029_DSC_6280_CMP_WM 20100904_Photo_1030_DSC_6281_CMP_WM 20100904_Photo_1031_DSC_6282_CMP_WM 20100904_Photo_1032_DSC_6283_CMP_WM 20100904_Photo_1033_DSC_6284_CMP_WM 20100904_Photo_1034_DSC_6285_CMP_WM 20100904_Photo_1035_DSC_6286_CMP_WM 20100904_Photo_1036_DSC_6287_CMP_WM 20100904_Photo_1037_DSC_6288_CMP_WM 20100904_Photo_1038_DSC_6289_CMP_WM 20100904_Photo_1039_DSC_6290_CMP_WM 20100904_Photo_1040_DSC_6291_CMP_WM 20100904_Photo_1041_DSC_6292_CMP_WM 20100904_Photo_1042_DSC_6293_CMP_WM 20100904_Photo_1043_DSC_6294_CMP_WM 20100904_Photo_1044_DSC_6295_CMP_WM 20100904_Photo_1045_DSC_6296_CMP_WM 20100904_Photo_1046_DSC_6297_CMP_WM 20100904_Photo_1047_DSC_6298_CMP_WM 20100904_Photo_1048_DSC_6299_CMP_WM 20100904_Photo_1049_DSC_6300_CMP_WM 20100904_Photo_1050_DSC_6301_CMP_WM 20100904_Photo_1051_DSC_6302_CMP_WM 20100904_Photo_1052_DSC_6303_CMP_WM 20100904_Photo_1053_DSC_6304_CMP_WM 20100904_Photo_1054_DSC_6305_CMP_WM 20100904_Photo_1055_DSC_6306_CMP_WM 20100904_Photo_1056_DSC_6307_CMP_WM 20100904_Photo_1057_DSC_6308_CMP_WM 20100904_Photo_1058_DSC_6309_CMP_WM 20100904_Photo_1059_DSC_6310_CMP_WM 20100904_Photo_1060_DSC_6311_CMP_WM 20100904_Photo_1061_DSC_6312_CMP_WM 20100904_Photo_1062_DSC_6313_CMP_WM 20100904_Photo_1063_DSC_6318_CMP_WM 20100904_Photo_1064_DSC_6319_CMP_WM 20100904_Photo_1065_DSC_6320_CMP_WM 20100904_Photo_1066_DSC_6321_CMP_WM 20100904_Photo_1067_DSC_6329_CMP_WM 20100904_Photo_1068_DSC_6330_CMP_WM 20100904_Photo_1069_DSC_6331_CMP_WM 20100904_Photo_1070_DSC_6332_CMP_WM 20100904_Photo_1071_DSC_6333_CMP_WM 20100904_Photo_1072_DSC_6334_CMP_WM 20100904_Photo_1073_DSC_6335_CMP_WM 20100904_Photo_1074_DSC_6337_CMP_WM 20100904_Photo_1075_DSC_6338_CMP_WM 20100904_Photo_1076_DSC_6339_CMP_WM 20100904_Photo_1077_DSC_6340_CMP_WM 20100904_Photo_1078_DSC_6341_CMP_WM 20100904_Photo_1079_DSC_6342_CMP_WM 20100904_Photo_1080_DSC_6343_CMP_WM 20100904_Photo_1081_DSC_6344_CMP_WM 20100904_Photo_1082_DSC_6345_CMP_WM 20100904_Photo_1083_DSC_6346_CMP_WM 20100904_Photo_1084_DSC_6348_CMP_WM 20100904_Photo_1085_DSC_6349_CMP_WM 20100904_Photo_1086_DSC_6355_CMP_WM 20100904_Photo_1087_DSC_6356_CMP_WM 20100904_Photo_1088_DSC_6358_CMP_WM

02-Morning-Satsang-and-Puja

20100904_Photo_1000_DSC_6362_CMP_WM 20100904_Photo_1001_DSC_6364_CMP_WM 20100904_Photo_1002_DSC_6365_CMP_WM 20100904_Photo_1003_DSC_6366_CMP_WM 20100904_Photo_1004_DSC_6368_CMP_WM 20100904_Photo_1005_DSC_6369_CMP_WM 20100904_Photo_1006_DSC_6370_CMP_WM 20100904_Photo_1007_DSC_6371_CMP_WM 20100904_Photo_1008_DSC_6372_CMP_WM 20100904_Photo_1009_DSC_6373_CMP_WM 20100904_Photo_1010_DSC_6374_CMP_WM 20100904_Photo_1011_DSC_6375_CMP_WM 20100904_Photo_1012_DSC_6376_CMP_WM 20100904_Photo_1013_DSC_6377_CMP_WM 20100904_Photo_1014_DSC_6379_CMP_WM 20100904_Photo_1015_DSC_6381_CMP_WM 20100904_Photo_1016_DSC_6383_CMP_WM 20100904_Photo_1017_DSC_6384_CMP_WM 20100904_Photo_1018_DSC_6385_CMP_WM 20100904_Photo_1019_DSC_6386_CMP_WM 20100904_Photo_1020_DSC_6387_CMP_WM 20100904_Photo_1021_DSC_6391_CMP_WM 20100904_Photo_1022_DSC_6394_CMP_WM 20100904_Photo_1023_DSC_6395_CMP_WM 20100904_Photo_1024_DSC_6397_CMP_WM 20100904_Photo_1025_DSC_6398_CMP_WM 20100904_Photo_1026_DSC_6399_CMP_WM 20100904_Photo_1027_DSC_6400_CMP_WM 20100904_Photo_1028_DSC_6401_CMP_WM 20100904_Photo_1029_DSC_6404_CMP_WM 20100904_Photo_1030_DSC_6406_CMP_WM 20100904_Photo_1031_DSC_6407_CMP_WM 20100904_Photo_1032_DSC_6410_CMP_WM 20100904_Photo_1033_DSC_6414_CMP_WM 20100904_Photo_1034_DSC_6415_CMP_WM 20100904_Photo_1035_DSC_6416_CMP_WM

03-Sarvadarshan

20100904_Photo_1000_DSC_6418_CMP_WM 20100904_Photo_1001_DSC_6420_CMP_WM 20100904_Photo_1002_DSC_6421_CMP_WM 20100904_Photo_1003_DSC_6422_CMP_WM 20100904_Photo_1004_DSC_6423_CMP_WM 20100904_Photo_1005_DSC_6425_CMP_WM 20100904_Photo_1006_DSC_6426_CMP_WM 20100904_Photo_1007_DSC_6433_CMP_WM 20100904_Photo_1008_DSC_6434_CMP_WM 20100904_Photo_1009_DSC_6436_CMP_WM

04-LEP-Morning-Session

20100904_Photo_1000_DSC_6450_CMP_WM 20100904_Photo_1001_DSC_6451_CMP_WM 20100904_Photo_1002_DSC_6454_CMP_WM 20100904_Photo_1003_DSC_6455_CMP_WM 20100904_Photo_1004_DSC_6456_CMP_WM 20100904_Photo_1005_DSC_6457_CMP_WM 20100904_Photo_1006_DSC_6458_CMP_WM 20100904_Photo_1007_DSC_6459_CMP_WM 20100904_Photo_1008_DSC_6461_CMP_WM 20100904_Photo_1009_DSC_6464_CMP_WM 20100904_Photo_1010_DSC_6466_CMP_WM 20100904_Photo_1011_DSC_6467_CMP_WM 20100904_Photo_1012_DSC_6469_CMP_WM 20100904_Photo_1013_DSC_6470_CMP_WM 20100904_Photo_1014_DSC_6472_CMP_WM 20100904_Photo_1015_DSC_6473_CMP_WM 20100904_Photo_1016_DSC_6474_CMP_WM 20100904_Photo_1017_DSC_6475_CMP_WM 20100904_Photo_1018_DSC_6476_CMP_WM 20100904_Photo_1019_DSC_6478_CMP_WM 20100904_Photo_1020_DSC_6483_CMP_WM 20100904_Photo_1021_DSC_6486_CMP_WM 20100904_Photo_1022_DSC_6487_CMP_WM 20100904_Photo_1023_DSC_6490_CMP_WM 20100904_Photo_1024_DSC_6491_CMP_WM 20100904_Photo_1025_DSC_6492_CMP_WM 20100904_Photo_1026_DSC_6493_CMP_WM 20100904_Photo_1027_DSC_6494_CMP_WM 20100904_Photo_1028_DSC_6495_CMP_WM 20100904_Photo_1029_DSC_6496_CMP_WM 20100904_Photo_1030_DSC_6497_CMP_WM 20100904_Photo_1031_DSC_6498_CMP_WM 20100904_Photo_1032_DSC_6499_CMP_WM 20100904_Photo_1033_DSC_6500_CMP_WM 20100904_Photo_1034_DSC_6501_CMP_WM 20100904_Photo_1035_DSC_6502_CMP_WM 20100904_Photo_1036_DSC_6508_CMP_WM 20100904_Photo_1037_DSC_6509_CMP_WM 20100904_Photo_1038_DSC_6510_CMP_WM 20100904_Photo_1039_DSC_6511_CMP_WM 20100904_Photo_1040_DSC_6512_CMP_WM 20100904_Photo_1041_DSC_6513_CMP_WM 20100904_Photo_1042_DSC_6515_CMP_WM 20100904_Photo_1043_DSC_6516_CMP_WM 20100904_Photo_1044_DSC_6517_CMP_WM 20100904_Photo_1045_DSC_6518_CMP_WM 20100904_Photo_1046_DSC_6521_CMP_WM 20100904_Photo_1047_DSC_6522_CMP_WM

05-Nithyanandeshwara-Golden-Temple

20100904_Photo_1000_DSC_6314_CMP_WM 20100904_Photo_1001_DSC_6315_CMP_WM 20100904_Photo_1002_DSC_6316_CMP_WM 20100904_Photo_1003_DSC_6317_CMP_WM 20100904_Photo_1004_DSC_6322_CMP_WM 20100904_Photo_1005_DSC_6323_CMP_WM 20100904_Photo_1006_DSC_6324_CMP_WM 20100904_Photo_1007_DSC_6325_CMP_WM 20100904_Photo_1008_DSC_6326_CMP_WM 20100904_Photo_1009_DSC_6327_CMP_WM 20100904_Photo_1010_DSC_6353_CMP_WM 20100904_Photo_1011_DSC_6354_CMP_WM 20100904_Photo_1012_DSC_6411_CMP_WM 20100904_Photo_1013_DSC_6412_CMP_WM 20100904_Photo_1014_DSC_6437_CMP_WM 20100904_Photo_1015_DSC_6438_CMP_WM 20100904_Photo_1016_DSC_6439_CMP_WM 20100904_Photo_1017_DSC_6440_CMP_WM 20100904_Photo_1018_DSC_6441_CMP_WM 20100904_Photo_1019_DSC_6442_CMP_WM 20100904_Photo_1020_DSC_6443_CMP_WM 20100904_Photo_1021_DSC_6444_CMP_WM 20100904_Photo_1022_DSC_6445_CMP_WM 20100904_Photo_1023_DSC_6446_CMP_WM 20100904_Photo_1024_DSC_6447_CMP_WM

06-Rama-Temple-Visit

20100904_Photo_1000_DSC_6523_CMP_WM 20100904_Photo_1001_DSC_6525_CMP_WM 20100904_Photo_1002_DSC_6526_CMP_WM 20100904_Photo_1003_DSC_6527_CMP_WM 20100904_Photo_1004_DSC_6528_CMP_WM 20100904_Photo_1005_DSC_6532_CMP_WM 20100904_Photo_1006_DSC_6533_CMP_WM 20100904_Photo_1007_DSC_6538_CMP_WM 20100904_Photo_1008_DSC_6543_CMP_WM 20100904_Photo_1009_DSC_6544_CMP_WM 20100904_Photo_1010_DSC_6546_CMP_WM 20100904_Photo_1011_DSC_6547_CMP_WM 20100904_Photo_1012_DSC_6548_CMP_WM 20100904_Photo_1013_DSC_6550_CMP_WM 20100904_Photo_1014_DSC_6551_CMP_WM 20100904_Photo_1015_DSC_6567_CMP_WM 20100904_Photo_1016_DSC_6571_CMP_WM 20100904_Photo_1017_DSC_6573_CMP_WM 20100904_Photo_1018_DSC_6577_CMP_WM 20100904_Photo_1019_DSC_6578_CMP_WM 20100904_Photo_1020_DSC_6579_CMP_WM 20100904_Photo_1021_DSC_6580_CMP_WM 20100904_Photo_1022_DSC_6582_CMP_WM 20100904_Photo_1023_DSC_6583_CMP_WM 20100904_Photo_1024_DSC_6587_CMP_WM 20100904_Photo_1025_DSC_6588_CMP_WM 20100904_Photo_1026_DSC_6589_CMP_WM 20100904_Photo_1027_DSC_6590_CMP_WM 20100904_Photo_1028_DSC_6591_CMP_WM 20100904_Photo_1029_DSC_6592_CMP_WM 20100904_Photo_1030_DSC_6593_CMP_WM 20100904_Photo_1031_DSC_6594_CMP_WM 20100904_Photo_1032_DSC_6595_CMP_WM 20100904_Photo_1033_DSC_6596_CMP_WM 20100904_Photo_1034_DSC_6597_CMP_WM 20100904_Photo_1035_DSC_6598_CMP_WM 20100904_Photo_1036_DSC_6600_CMP_WM 20100904_Photo_1037_DSC_6601_CMP_WM 20100904_Photo_1038_DSC_6602_CMP_WM 20100904_Photo_1039_DSC_6603_CMP_WM 20100904_Photo_1040_DSC_6604_CMP_WM 20100904_Photo_1041_DSC_6605_CMP_WM 20100904_Photo_1042_DSC_6607_CMP_WM 20100904_Photo_1043_DSC_6608_CMP_WM 20100904_Photo_1044_DSC_6610_CMP_WM 20100904_Photo_1045_DSC_6611_CMP_WM 20100904_Photo_1046_DSC_6615_CMP_WM 20100904_Photo_1047_DSC_6616_CMP_WM 20100904_Photo_1048_DSC_6619_CMP_WM 20100904_Photo_1049_DSC_6620_CMP_WM 20100904_Photo_1050_DSC_6625_CMP_WM 20100904_Photo_1051_DSC_6628_CMP_WM 20100904_Photo_1052_DSC_6629_CMP_WM 20100904_Photo_1053_DSC_6630_CMP_WM 20100904_Photo_1054_DSC_6631_CMP_WM 20100904_Photo_1055_DSC_6632_CMP_WM 20100904_Photo_1056_DSC_6633_CMP_WM 20100904_Photo_1057_DSC_6636_CMP_WM 20100904_Photo_1058_DSC_6637_CMP_WM 20100904_Photo_1059_DSC_6638_CMP_WM 20100904_Photo_1060_DSC_6640_CMP_WM 20100904_Photo_1061_DSC_6641_CMP_WM 20100904_Photo_1062_DSC_6642_CMP_WM 20100904_Photo_1063_DSC_6643_CMP_WM 20100904_Photo_1064_DSC_6644_CMP_WM 20100904_Photo_1065_DSC_6645_CMP_WM 20100904_Photo_1066_DSC_6646_CMP_WM 20100904_Photo_1067_DSC_6647_CMP_WM 20100904_Photo_1068_DSC_6648_CMP_WM 20100904_Photo_1069_DSC_6649_CMP_WM 20100904_Photo_1070_DSC_6650_CMP_WM 20100904_Photo_1071_DSC_6651_CMP_WM 20100904_Photo_1072_DSC_6652_CMP_WM 20100904_Photo_1073_DSC_6653_CMP_WM 20100904_Photo_1074_DSC_6654_CMP_WM 20100904_Photo_1075_DSC_6655_CMP_WM 20100904_Photo_1076_DSC_6656_CMP_WM 20100904_Photo_1077_DSC_6657_CMP_WM 20100904_Photo_1078_DSC_6658_CMP_WM 20100904_Photo_1079_DSC_6659_CMP_WM 20100904_Photo_1080_DSC_6660_CMP_WM 20100904_Photo_1081_DSC_6661_CMP_WM 20100904_Photo_1082_DSC_6662_CMP_WM 20100904_Photo_1083_DSC_6664_CMP_WM 20100904_Photo_1084_DSC_6665_CMP_WM 20100904_Photo_1085_DSC_6668_CMP_WM 20100904_Photo_1086_DSC_6669_CMP_WM 20100904_Photo_1087_DSC_6670_CMP_WM 20100904_Photo_1088_DSC_6671_CMP_WM 20100904_Photo_1089_DSC_6672_CMP_WM 20100904_Photo_1090_DSC_6674_CMP_WM 20100904_Photo_1091_DSC_6677_CMP_WM 20100904_Photo_1092_DSC_6678_CMP_WM 20100904_Photo_1093_DSC_6679_CMP_WM 20100904_Photo_1094_DSC_6680_CMP_WM 20100904_Photo_1095_DSC_6681_CMP_WM 20100904_Photo_1096_DSC_6682_CMP_WM 20100904_Photo_1097_DSC_6683_CMP_WM 20100904_Photo_1098_DSC_6685_CMP_WM 20100904_Photo_1099_DSC_6686_CMP_WM 20100904_Photo_1100_DSC_6688_CMP_WM 20100904_Photo_1101_DSC_6691_CMP_WM 20100904_Photo_1102_DSC_6692_CMP_WM 20100904_Photo_1103_DSC_6693_CMP_WM 20100904_Photo_1104_DSC_6695_CMP_WM 20100904_Photo_1105_DSC_6697_CMP_WM 20100904_Photo_1106_DSC_6698_CMP_WM 20100904_Photo_1107_DSC_6699_CMP_WM 20100904_Photo_1108_DSC_6700_CMP_WM 20100904_Photo_1109_DSC_6701_CMP_WM 20100904_Photo_1110_DSC_6702_CMP_WM 20100904_Photo_1111_DSC_6703_CMP_WM 20100904_Photo_1112_DSC_6704_CMP_WM 20100904_Photo_1113_DSC_6705_CMP_WM 20100904_Photo_1114_DSC_6706_CMP_WM 20100904_Photo_1115_DSC_6708_CMP_WM 20100904_Photo_1116_DSC_6709_CMP_WM 20100904_Photo_1117_DSC_6710_CMP_WM 20100904_Photo_1118_DSC_6711_CMP_WM 20100904_Photo_1119_DSC_6712_CMP_WM 20100904_Photo_1120_DSC_6714_CMP_WM 20100904_Photo_1121_DSC_6715_CMP_WM 20100904_Photo_1122_DSC_6718_CMP_WM 20100904_Photo_1123_DSC_6721_CMP_WM 20100904_Photo_1124_DSC_6726_CMP_WM 20100904_Photo_1125_DSC_6727_CMP_WM 20100904_Photo_1126_DSC_6729_CMP_WM 20100904_Photo_1127_DSC_6730_CMP_WM 20100904_Photo_1128_DSC_6732_CMP_WM 20100904_Photo_1129_DSC_6734_CMP_WM 20100904_Photo_1130_DSC_6735_CMP_WM 20100904_Photo_1131_DSC_6736_CMP_WM 20100904_Photo_1132_DSC_6738_CMP_WM 20100904_Photo_1133_DSC_6741_CMP_WM 20100904_Photo_1134_DSC_6742_CMP_WM 20100904_Photo_1135_DSC_6743_CMP_WM 20100904_Photo_1136_DSC_6744_CMP_WM 20100904_Photo_1137_DSC_6746_CMP_WM 20100904_Photo_1138_DSC_6747_CMP_WM 20100904_Photo_1139_DSC_6748_CMP_WM 20100904_Photo_1140_DSC_6749_CMP_WM 20100904_Photo_1141_DSC_6751_CMP_WM 20100904_Photo_1142_DSC_6753_CMP_WM 20100904_Photo_1143_DSC_6755_CMP_WM 20100904_Photo_1144_DSC_6756_CMP_WM 20100904_Photo_1145_DSC_6761_CMP_WM 20100904_Photo_1146_DSC_6762_CMP_WM 20100904_Photo_1147_DSC_6766_CMP_WM 20100904_Photo_1148_DSC_6767_CMP_WM 20100904_Photo_1149_DSC_6768_CMP_WM 20100904_Photo_1150_DSC_6769_CMP_WM 20100904_Photo_1151_DSC_6770_CMP_WM 20100904_Photo_1152_DSC_6772_CMP_WM 20100904_Photo_1153_DSC_6774_CMP_WM 20100904_Photo_1154_DSC_6776_CMP_WM 20100904_Photo_1155_DSC_6777_CMP_WM 20100904_Photo_1156_DSC_6778_CMP_WM 20100904_Photo_1157_DSC_6779_CMP_WM 20100904_Photo_1158_DSC_6780_CMP_WM 20100904_Photo_1159_DSC_6781_CMP_WM 20100904_Photo_1160_DSC_6783_CMP_WM 20100904_Photo_1161_DSC_6784_CMP_WM 20100904_Photo_1162_DSC_6785_CMP_WM 20100904_Photo_1163_DSC_6786_CMP_WM 20100904_Photo_1164_DSC_6788_CMP_WM 20100904_Photo_1165_DSC_6789_CMP_WM 20100904_Photo_1166_DSC_6790_CMP_WM 20100904_Photo_1167_DSC_6791_CMP_WM 20100904_Photo_1168_DSC_6792_CMP_WM 20100904_Photo_1169_DSC_6793_CMP_WM 20100904_Photo_1170_DSC_6794_CMP_WM 20100904_Photo_1171_DSC_6795_CMP_WM 20100904_Photo_1172_DSC_6798_CMP_WM 20100904_Photo_1173_DSC_6799_CMP_WM 20100904_Photo_1174_DSC_6800_CMP_WM 20100904_Photo_1175_DSC_6804_CMP_WM 20100904_Photo_1176_DSC_6805_CMP_WM 20100904_Photo_1177_DSC_6807_CMP_WM 20100904_Photo_1178_DSC_6808_CMP_WM 20100904_Photo_1179_DSC_6811_CMP_WM 20100904_Photo_1180_DSC_6814_CMP_WM 20100904_Photo_1181_DSC_6815_CMP_WM 20100904_Photo_1182_DSC_6816_CMP_WM 20100904_Photo_1183_DSC_6818_CMP_WM 20100904_Photo_1184_DSC_6820_CMP_WM 20100904_Photo_1185_DSC_6821_CMP_WM 20100904_Photo_1186_DSC_6823_CMP_WM 20100904_Photo_1187_DSC_6825_CMP_WM 20100904_Photo_1188_DSC_6827_CMP_WM 20100904_Photo_1189_DSC_6828_CMP_WM 20100904_Photo_1190_DSC_6831_CMP_WM 20100904_Photo_1191_DSC_6833_CMP_WM 20100904_Photo_1192_DSC_6834_CMP_WM 20100904_Photo_1193_DSC_6835_CMP_WM 20100904_Photo_1194_DSC_6837_CMP_WM 20100904_Photo_1195_DSC_6838_CMP_WM 20100904_Photo_1196_DSC_6839_CMP_WM 20100904_Photo_1197_DSC_6840_CMP_WM 20100904_Photo_1198_DSC_6841_CMP_WM 20100904_Photo_1199_DSC_6842_CMP_WM 20100904_Photo_1200_DSC_6843_CMP_WM 20100904_Photo_1201_DSC_6844_CMP_WM 20100904_Photo_1202_DSC_6845_CMP_WM 20100904_Photo_1203_DSC_6846_CMP_WM 20100904_Photo_1204_DSC_6847_CMP_WM 20100904_Photo_1205_DSC_6849_CMP_WM 20100904_Photo_1206_DSC_6851_CMP_WM 20100904_Photo_1207_DSC_6853_CMP_WM 20100904_Photo_1208_DSC_6854_CMP_WM 20100904_Photo_1209_DSC_6855_CMP_WM 20100904_Photo_1210_DSC_6857_CMP_WM 20100904_Photo_1211_DSC_6858_CMP_WM 20100904_Photo_1212_DSC_6859_CMP_WM 20100904_Photo_1213_DSC_6860_CMP_WM 20100904_Photo_1214_DSC_6861_CMP_WM 20100904_Photo_1215_DSC_6862_CMP_WM 20100904_Photo_1216_DSC_6864_CMP_WM 20100904_Photo_1217_DSC_6865_CMP_WM 20100904_Photo_1218_DSC_6866_CMP_WM 20100904_Photo_1219_DSC_6867_CMP_WM 20100904_Photo_1220_DSC_6868_CMP_WM 20100904_Photo_1221_DSC_6869_CMP_WM 20100904_Photo_1222_DSC_6870_CMP_WM 20100904_Photo_1223_DSC_6873_CMP_WM 20100904_Photo_1224_DSC_6876_CMP_WM 20100904_Photo_1225_DSC_6877_CMP_WM 20100904_Photo_1226_DSC_6878_CMP_WM 20100904_Photo_1227_DSC_6880_CMP_WM 20100904_Photo_1228_DSC_6885_CMP_WM 20100904_Photo_1229_DSC_6886_CMP_WM 20100904_Photo_1230_DSC_6887_CMP_WM 20100904_Photo_1231_DSC_6888_CMP_WM 20100904_Photo_1232_DSC_6889_CMP_WM 20100904_Photo_1233_DSC_6892_CMP_WM 20100904_Photo_1234_DSC_6893_CMP_WM 20100904_Photo_1235_DSC_6897_CMP_WM 20100904_Photo_1236_DSC_6899_CMP_WM 20100904_Photo_1237_DSC_6900_CMP_WM 20100904_Photo_1238_DSC_6901_CMP_WM 20100904_Photo_1239_DSC_6905_CMP_WM 20100904_Photo_1240_DSC_6906_CMP_WM 20100904_Photo_1241_DSC_6908_CMP_WM 20100904_Photo_1242_DSC_6909_CMP_WM 20100904_Photo_1243_DSC_6910_CMP_WM 20100904_Photo_1244_DSC_6911_CMP_WM 20100904_Photo_1245_DSC_6912_CMP_WM 20100904_Photo_1246_DSC_6913_CMP_WM 20100904_Photo_1247_DSC_6914_CMP_WM 20100904_Photo_1248_DSC_6915_CMP_WM 20100904_Photo_1249_DSC_6916_CMP_WM 20100904_Photo_1250_DSC_6917_CMP_WM 20100904_Photo_1251_DSC_6919_CMP_WM 20100904_Photo_1252_DSC_6922_CMP_WM 20100904_Photo_1253_DSC_6923_CMP_WM 20100904_Photo_1254_DSC_6924_CMP_WM 20100904_Photo_1255_DSC_6925_CMP_WM 20100904_Photo_1256_DSC_6926_CMP_WM 20100904_Photo_1257_DSC_6948_CMP_WM

07-LEP-Evening-Session

20100904_Photo_1000_DSC_6950 - Copy_CMP_WM 20100904_Photo_1001_DSC_6950_CMP_WM 20100904_Photo_1002_DSC_6952 - Copy_CMP_WM 20100904_Photo_1003_DSC_6953 - Copy_CMP_WM 20100904_Photo_1004_DSC_6955 - Copy_CMP_WM 20100904_Photo_1005_DSC_6956 - Copy_CMP_WM 20100904_Photo_1006_DSC_6957 - Copy_CMP_WM 20100904_Photo_1007_DSC_6958_CMP_WM 20100904_Photo_1008_DSC_6960_CMP_WM 20100904_Photo_1009_DSC_6961_CMP_WM 20100904_Photo_1010_DSC_6962_CMP_WM 20100904_Photo_1011_DSC_6963_CMP_WM 20100904_Photo_1012_DSC_6964_CMP_WM 20100904_Photo_1013_DSC_6967_CMP_WM 20100904_Photo_1014_DSC_6968_CMP_WM 20100904_Photo_1015_DSC_6969_CMP_WM 20100904_Photo_1016_DSC_6971_CMP_WM 20100904_Photo_1017_DSC_6972_CMP_WM 20100904_Photo_1018_DSC_6973_CMP_WM 20100904_Photo_1019_DSC_6974_CMP_WM 20100904_Photo_1020_DSC_6975_CMP_WM 20100904_Photo_1021_DSC_6976_CMP_WM 20100904_Photo_1022_DSC_6977 - Copy_CMP_WM 20100904_Photo_1023_DSC_6977_CMP_WM 20100904_Photo_1024_DSC_6978_CMP_WM 20100904_Photo_1025_DSC_6979_CMP_WM 20100904_Photo_1026_DSC_6980_CMP_WM 20100904_Photo_1027_DSC_6983_CMP_WM 20100904_Photo_1028_DSC_6984_CMP_WM 20100904_Photo_1029_DSC_6985_CMP_WM 20100904_Photo_1030_DSC_6986_CMP_WM 20100904_Photo_1031_DSC_6988_CMP_WM 20100904_Photo_1032_DSC_6992_CMP_WM 20100904_Photo_1033_DSC_6993_CMP_WM 20100904_Photo_1034_DSC_6996_CMP_WM 20100904_Photo_1035_DSC_6997_CMP_WM 20100904_Photo_1036_DSC_6998_CMP_WM 20100904_Photo_1037_DSC_6999_CMP_WM 20100904_Photo_1038_DSC_7004_CMP_WM 20100904_Photo_1039_DSC_7006_CMP_WM 20100904_Photo_1040_DSC_7007_CMP_WM 20100904_Photo_1041_DSC_7008_CMP_WM 20100904_Photo_1042_DSC_7010_CMP_WM 20100904_Photo_1043_DSC_7011_CMP_WM 20100904_Photo_1044_DSC_7012_CMP_WM 20100904_Photo_1045_DSC_7014_CMP_WM 20100904_Photo_1046_DSC_7016_CMP_WM 20100904_Photo_1047_DSC_7017_CMP_WM 20100904_Photo_1048_DSC_7019_CMP_WM 20100904_Photo_1049_DSC_7020_CMP_WM 20100904_Photo_1050_DSC_7024_CMP_WM 20100904_Photo_1051_DSC_7025_CMP_WM 20100904_Photo_1052_DSC_7032_CMP_WM 20100904_Photo_1053_DSC_7035_CMP_WM 20100904_Photo_1054_DSC_7040_CMP_WM 20100904_Photo_1055_DSC_7042_CMP_WM

02-Morning-Satsang-and-Puja

20100904_Photo_1000_DSC_6363_CMP_WM 20100904_Photo_1001_DSC_6367_CMP_WM 20100904_Photo_1002_DSC_6380_CMP_WM 20100904_Photo_1003_DSC_6382_CMP_WM 20100904_Photo_1004_DSC_6388_CMP_WM 20100904_Photo_1005_DSC_6389_CMP_WM 20100904_Photo_1006_DSC_6390_CMP_WM 20100904_Photo_1007_DSC_6392_CMP_WM 20100904_Photo_1008_DSC_6393_CMP_WM 20100904_Photo_1009_DSC_6396_CMP_WM 20100904_Photo_1010_DSC_6402_CMP_WM 20100904_Photo_1011_DSC_6403_CMP_WM 20100904_Photo_1012_DSC_6413_CMP_WM

06-Rama-Temple-Visit

20100904_Photo_1000_DSC_6524_CMP_WM 20100904_Photo_1001_DSC_6529_CMP_WM 20100904_Photo_1002_DSC_6530_CMP_WM 20100904_Photo_1003_DSC_6531_CMP_WM 20100904_Photo_1004_DSC_6545_CMP_WM 20100904_Photo_1005_DSC_6569_CMP_WM 20100904_Photo_1006_DSC_6570_CMP_WM 20100904_Photo_1007_DSC_6572_CMP_WM 20100904_Photo_1008_DSC_6574_CMP_WM 20100904_Photo_1009_DSC_6576_CMP_WM 20100904_Photo_1010_DSC_6585_CMP_WM 20100904_Photo_1011_DSC_6586_CMP_WM 20100904_Photo_1012_DSC_6606_CMP_WM 20100904_Photo_1013_DSC_6609_CMP_WM 20100904_Photo_1014_DSC_6612_CMP_WM 20100904_Photo_1015_DSC_6613_CMP_WM 20100904_Photo_1016_DSC_6614_CMP_WM 20100904_Photo_1017_DSC_6617_CMP_WM 20100904_Photo_1018_DSC_6627_CMP_WM 20100904_Photo_1019_DSC_6634_CMP_WM 20100904_Photo_1020_DSC_6639_CMP_WM 20100904_Photo_1021_DSC_6663_CMP_WM 20100904_Photo_1022_DSC_6673_CMP_WM 20100904_Photo_1023_DSC_6675_CMP_WM 20100904_Photo_1024_DSC_6676_CMP_WM 20100904_Photo_1025_DSC_6684_CMP_WM 20100904_Photo_1026_DSC_6689_CMP_WM 20100904_Photo_1027_DSC_6690_CMP_WM 20100904_Photo_1028_DSC_6696_CMP_WM 20100904_Photo_1029_DSC_6716_CMP_WM 20100904_Photo_1030_DSC_6719_CMP_WM 20100904_Photo_1031_DSC_6720_CMP_WM 20100904_Photo_1032_DSC_6724_CMP_WM 20100904_Photo_1033_DSC_6740_CMP_WM 20100904_Photo_1034_DSC_6745_CMP_WM 20100904_Photo_1035_DSC_6752_CMP_WM 20100904_Photo_1036_DSC_6757_CMP_WM 20100904_Photo_1037_DSC_6760_CMP_WM 20100904_Photo_1038_DSC_6765_CMP_WM 20100904_Photo_1039_DSC_6771_CMP_WM 20100904_Photo_1040_DSC_6796_CMP_WM 20100904_Photo_1041_DSC_6797_CMP_WM 20100904_Photo_1042_DSC_6812_CMP_WM 20100904_Photo_1043_DSC_6813_CMP_WM 20100904_Photo_1044_DSC_6817_CMP_WM 20100904_Photo_1045_DSC_6819_CMP_WM 20100904_Photo_1046_DSC_6824_CMP_WM 20100904_Photo_1047_DSC_6829_CMP_WM 20100904_Photo_1048_DSC_6836_CMP_WM 20100904_Photo_1049_DSC_6850_CMP_WM 20100904_Photo_1050_DSC_6852_CMP_WM 20100904_Photo_1051_DSC_6863_CMP_WM 20100904_Photo_1052_DSC_6872_CMP_WM 20100904_Photo_1053_DSC_6879_CMP_WM 20100904_Photo_1054_DSC_6881_CMP_WM 20100904_Photo_1055_DSC_6882_CMP_WM 20100904_Photo_1056_DSC_6890_CMP_WM 20100904_Photo_1057_DSC_6895_CMP_WM 20100904_Photo_1058_DSC_6896_CMP_WM 20100904_Photo_1059_DSC_6902_CMP_WM 20100904_Photo_1060_DSC_6920_CMP_WM 20100904_Photo_1061_DSC_6921_CMP_WM 20100904_Photo_1062_DSC_6931_CMP_WM 20100904_Photo_1063_DSC_6933_CMP_WM 20100904_Photo_1064_DSC_6934_CMP_WM 20100904_Photo_1065_DSC_6935_CMP_WM 20100904_Photo_1066_DSC_6936_CMP_WM

07-LEP-Evening

20100904_Photo_1000_DSC_6951_CMP_WM 20100904_Photo_1001_DSC_6952_CMP_WM 20100904_Photo_1002_DSC_6953_CMP_WM 20100904_Photo_1003_DSC_6954_CMP_WM 20100904_Photo_1004_DSC_6955_CMP_WM 20100904_Photo_1005_DSC_6956_CMP_WM 20100904_Photo_1006_DSC_6957_CMP_WM 20100904_Photo_1007_DSC_6966_CMP_WM 20100904_Photo_1008_DSC_6968_CMP_WM 20100904_Photo_1009_DSC_6970_CMP_WM 20100904_Photo_1010_DSC_6973_CMP_WM 20100904_Photo_1011_DSC_6978_CMP_WM 20100904_Photo_1012_DSC_6989_CMP_WM 20100904_Photo_1013_DSC_6991_CMP_WM 20100904_Photo_1014_DSC_6993_CMP_WM 20100904_Photo_1015_DSC_6994_CMP_WM 20100904_Photo_1016_DSC_6995_CMP_WM 20100904_Photo_1017_DSC_7013_CMP_WM 20100904_Photo_1018_DSC_7015_CMP_WM 20100904_Photo_1019_DSC_7018_CMP_WM 20100904_Photo_1020_DSC_7021_CMP_WM 20100904_Photo_1021_DSC_7026_CMP_WM 20100904_Photo_1022_DSC_7027_CMP_WM 20100904_Photo_1023_DSC_7029_CMP_WM 20100904_Photo_1024_DSC_7030_CMP_WM 20100904_Photo_1025_DSC_7031_CMP_WM 20100904_Photo_1026_DSC_7041_CMP_WM