October 07 2012

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Title

AKASHIC READINGS on Death

Description:

TALKS FROM MORNING SATSANG ON OCTOBER_ 7_ 2012_AT TIRUVANNAMALAI ASHRAM, INDIA n today’s morning satsang, Paramahamsa Nithyananda (Swamiji) shares profound truths from the Akashic Records on tne subject of death. When consciousness is not awakened, life is seen as a finite event, beginning with birth and ending with death. Once the frequency of consciousness has been raised, the sense of being bound by time disappears. Life is understood as continuous, a series of births and deaths which do not interrupt the greater whole. This momentous sacred secret frees us from the pressure of hurrying to grasp at desires or flee from fear. We have eternity to fulfill our desires, and dwelling in eternity, we need fear nothing.

Link to Video:

Video Audio



Transcript:

AKASHIC READINGS – Death (Part 5) - read through Nithyananda

07 October 2012

Death is the illusion as understood by human brain. If you awaken the non-mechanical parts of the human brain it will have the capacity to see the life with a larger understanding. Children do not have even the level of the brain awareness awakened in the adults. That is why every time when they fall asleep and come out of sleep they feel they are dead and came back. They strongly believe whatever has happened in dream has really happened. That is why in the dream if they feel hungry, in the waking state they cry. And whatever has happened in the dream they feel as truth.

The lowest level of brain functioning is responsible for taking your life as bits and pieces without having large vision. Person who thinks every dream is reality, every deep sleep is death and gets broken feels the discontinuity during sleep and waking is unconscious. When the brain grows little more and capable of looking at the life with larger vision, every night sleep does not feel like death. Every day waking up does not feel like birth. They are able to stitch every sleep and waking-ups together and call it as life. This is consciousness. If your non-mechanical parts of the brain is also awakened, kundalini also awakened, you will see lifes and deaths by stitching it together as the large life.

Ability to see the large life and making your decisions based on those understanding is jeevanmukti, living enlightenment. Ability to see the large life different deaths and different births are not discontinuity of your existence; just like births and deaths are continuity, just like sleep and waking up is the continuity of your life, births and deaths are also continuity of your life. The more you see the continuity of the life, more you become intelligent. More you become blissful, more you become alive, more you are enlightened. Awaken the non-mechanical parts of the brain by kundalini awakening or any spiritual process as prescribed by incarnations and enlightened beings. You will realize death and birth is just continuity of the different parts of life; just like sleep and waking and dream is continuity of the same life, birth death and the gap between birth and death are all continuity of the same life. Understanding this takes away all the fear, all the possible fear in your life and gives you tremendous restful awareness - vast time is in front of you to fulfill your life’s purpose and mission.

In the time when the greed is dissolved desire disappears. When there is less time more greed, then enters desire in your brain and mind. When there is vast time, any amount of greed cannot contaminate the time with the pollution called desire. When the time is available in front of you like ocean, no river of greed can change the color of the ocean, pollute the ocean. If the time is available just only in the size of a lake in front of you, even a small greed stream can pollute the lake.

Understand time makes an important decision about the levels of your desire and fear. Man who understands the continuity of life and death, in front whom the vast amount of time is available, who is in the restful awareness with the understanding the vast time is available in front of them, who is not driven by the concept of losing time, is Kalabhairava. When you relax in the restful awareness of the vast time is available in front of you, time becomes your friend. Making time your friend is going beyond time, going beyond death. Then you become Kalabhairava.

Just the simple understanding - just like birth, dream, waking, deep sleep, death, are all different phases of life, sleeping, dreaming, waking up, all three are part of same life if you are conscious. Same way dying, rebirth, the gap between death and rebirth, are all part of same life if you are superconscious. Awaken to this truth - your birth, your death, your gap between birth and death are all part of same life. I Kalabhairava tell you all, you don’t even need any other spiritual practice.

Listen.

Your life, death, rebirth, gap between life and death, birth and rebirth, are all part of your same life. It is not end or restart. This one truth can relax you, put you in restful awareness. You don’t need to hurry about your desires, about your greeds; cosmos is flowing towards you. You are flowing towards the cosmos. You don’t need fast track. The moment you understand you don’t need fast track because you have vast time in front of you, all the knots, thought patterns, samskara knots, the granthis you created in your different energy centers and the thought patterns you created, the thought patterns and samskaras still which you are keeping stiff, straight, gets loosened. The moment thought patterns - samskaras get loosened, they lose their grip over you, you live enlightenment.

O human beings, remember this one truth, Kalabhairava out of my compassion, tremendous love, I am sharing this very sacred secret the basic important truth with you all, O humanity, listen! Your life, your death, the time between life and death, the time between death and rebirth, are all part of same life. Do not be afraid. Nothing, nothing will be taken away from you and you do not need urgency rushing towards any of your goal, greed. You do not need to have fear and escape from any of your fears, anxiety. Neither your greeds not your fears has urgency of time. Relax from the urgency of time. The restful awareness which comes when you relax from the urgency of time makes vast time available in front of you. Anybody who has a vast time available in front of them is Kalabhairava.

Every one of you can become Kalabhairava when you relax from the immediate urgency of time. When your greeds can’t create desire in you, when your fears can’t create anxiety in you, you are free from time. The vast time is available in front of you. With the vast time available in front of you, your greed cannot make you urgent; your fear cannot make you disgraceful. Your fear cannot frighten you; your greed cannot make you desired desireful. O human beings, contemplate on this great truth again and again and again.

The brain which I am using to radiate this truth to all of you is capable of transmitting that very truths to all your brains, as brains do not have individual consciousness. It is just bio-memory chip in human body. I bless you all to receive the truth, to relate with the truth, to be receptive to this truth. It can be transmitted just like that. It can be easily transmitted. It can just be downloaded. Your birth, your death, your rebirth, the time between the birth and death, time between death and rebirth, are all part of same long life. There is no discontinuity in the whole life. Let this one truth sync in all of you to make you understand greed does not create, need to create desire in you.

In the ocean when the river enters it doesn’t create ripples. In the vast time available in front of you by this great truth, even if the greed enters it does not create the ripples of desire. Even if the fear enters it does not create the ripples of anxiety. I bless you all; Kalabhairava puts his footprint on all your brains. Let your bio-memories be awakened to this great truth. Birth and death and rebirth, and time gap between birth and death, death and rebirth are all part of same long life. There is no discontinuity in these happenings. Kalabhairava blesses you all with this great truth. Let this great truth be downloaded in all the brains which are having nayana deeksha; from this brain all over the world. Namah Shivaya.

This is the secret of death through which Markandeya conquered Kalabhairava, Markandeya conquered Yama - the lord of Time. Lord of Time, when He conquers you is Yama, when you conquer Him He is Kalabhairava. When you conquer Him you become Kalabhairava, when He conquers you He is Yama to you. Let this great truth land on all of you.

Namah Shivaya Namah Shivaya Namah Shivaya!

Let all of you chant the mahamantra Namah Shivaya intensely and loudly. Let this great truth be transmitted in all your brains; the vast Time be available to everybody. Let the bio-memories of all of us be capable of experiencing the large Time.


(chanting)


Relax.

Let this great truth of unbroken long life be established in all the brains. Let every bio-memory realize the vast Time available in front of us. Let the greed not create desires. Let the fear not create anxiety. Let the restful awareness, sattva, be established in all the bio-memories.


QUESTIONS & ANSWERS


The first question today, saying, ‘Nithyanandam Lord Kalabhairava, it appears that anyone responsible for somebody else’s untimely death is treated as a murderer. In that context please comment on the following three cases – one, people who eat meat; two, animal…


Stop!

Other than Kalabhairava nobody has a right to take any life. People who eat the meat or kill to supply the meat, both are treated as murderers from the cosmic law. Lifes which can feel the pain to the frequency of the human life, are all considered to be equivalent to human life. So anybody kills even those lives will be considered as murderers. Agricultural products can be consumed as plants-trees do not have the life frequency and the pain impact of human frequency. They do have pain, they do have life, but not in the frequency level of human beings. Their pain is much, much, much low and highly negligible. As they do not have the individual consciousness also to reciprocate and respond to the pain, it can’t even be called or considered as pain. So eating meat or killing an animal for meat is directly treated as murder in cosmic law.


Also, animals who eat both meat and vegetarian food or only meat…


Again the same law applies. Animals who eat meat will be treated for murder. Animals who eat only vegetarian food will not incur the karma of murder. Animals which eats only vegetarian food will easily get higher births, higher level of conscious bodies. They are in the cycle of raising themself.



Lastly, those who offer animal sacrifice to deities for certain religious rituals…


Other than Kalabhairava and Mahakali, no deity has a right to receive animal or any life in the form of sacrifice. Only Mahakali and Mahakala, the lord of time has a right to receive any sacrifice from animal to human.


The next question is from Aditya Srinivas, who is asking, ‘Mahadeva, pranams. Why should one experience extreme pain or extreme pleasure to understand the disillusionment of the identity? My gratitude for sharing your wisdom and answering our questions.’

Unless you go through the extremes you do not understand the impermanence, anithyatva, of the realities you perceive. Going through the extremes teaches you the truth of anithyatva, impermanence.



The next question is saying, ‘Poojya Swamiji, you mentioned in an earlier satsang that death is a gift given to every individual soul tormented by the ignorance that they are separated from the Whole and come out of another body. Also, at the time of death, if soul has not forgotten its Source existence and connection, that the soul will separate from the Whole and come out of another body. Then what is meant by ‘soul rest in peace’?’


If the soul remembers its source it will not take another one body. It will rest in peace. If it does not remember its source it goes on taking next body. As long as you take more and more bodies you don’t rest in peace; you are just flowing.


What is the significance for the tradition of shraardham?

It has no significance as far as the dead one is considered. It has significance only for the living ones. The living ones carry certain bio-memories given by the dead ones. Those bio-memories fall into peace, rest into awareness, relax into sattva and shantatva.



Also, is it necessary for a dead person’s family not to perform any homam or archana to God?

No that has nothing to do with this. Both are not connected related in any way.


The next question is from Dr. Sundaresan from Sri Lanka, who is saying, ‘Dear Kalabhairava, as a doctor I would like to treat my patient as per the cosmic law. Please clear my doubts. Is it good to reveal to patients about their death if they are terminally ill as in advanced cancer?’


Yes. Inform them what is going to come and tell them to be prepared. All doctors are expected to do this to their patients by me Kalabhairava. Inform the patients about the death coming even if you suspect. Let them prepare for their last journey. That is one of the biggest help you can do. Do not hide from them.


You also said that listening to your talk on death would be of much help to those who are going to die. What is the alternative to those who cannot understand English?


Translate this into their language and let them repeatedly listen.


The next question is from Ma Nithya Ramya, Singapore, who is saying, Pranams at your lotus feet Swamiji. What is the difference during death if the person has got your darshan once in life but not connected to you now?


Even if the person is not connected now, if he has not broken the connection of the spiritual umbilical cord, during his death the presence of the Master will appear and give choice of getting liberated or continue to have conscious birth to that life, to that soul. If that person has used the mind and body, abused the master, the spiritual umbilical cord gets disconnected. Then he will not be helped. He has to go through the hell and suffering.


Is there any difference in the death if it happens in the presence of a Master?


He is directly liberated; given a choice not to have a body or to have a conscious body in which he will have a complete fulfillment. Death in the physical presence of the Master is a boon everyone should ask and wait, pray, beg for it. Death in the presence of the Master is the greatest thing ever a human being can get it.


The next question is from Vimal from Atlanta-Ujjaini, who is asking, ‘Nithyanandam. If initiated Nithya spiritual healers heal animals such as dogs and cats, how will that energy impact them at the time of death?


Animals will get healed by the initiated healers but the healers will not be able to help the animal to raise to a different consciousness during death. Only through prayer, feeling-connection, blessings of the Master directly, can raise the animal to the different level of consciousness.




Title

Pay Attention To Your Heart

Link to Video:

Many a times most of us do things, so we get the attention of people. We sell our happiness to people from who we expect some attention and are heartbroken when we dont. The heart chakra gets blocked and creates chaos in our lives when we seek attention from outside. What is the solution for this? Find out by watching this video which is an excerpt from the Inner Awakening Program conducted by Paramahamsa Nithyananda on 07 Oct 2012 at Tiruvannamalai Ashram, India.

Video Audio






Title

Reprogram Your Muscle-Memory and Bio-Memory with Inner Awakening - Lord Ganesha Story

Link to Video:

Nithyananda explains about patterns (samskaras). How they start in your life and slowly solidify, create mental suffering for you and become part of your muscle-memory. When patterns are entertained up to the part of physical disease, they become part of our bio-memory. From inside, these patterns control us. Inner Awakening is a program designed especially to clear us of these patterns. Feeling connection with the Guru, the Master, makes the process of clearing the patterns much easier because Nithyananda can do it for us. Either we do ourselves, or he does it for us.

To give an example of feeling connection, Nithyananda tells a beautiful story of when he was three years old. He tells about his experience with Lord Ganesha and how through feeling connection he made whatever he wanted a reality. This excerpt from the Inner Awakening Program was conducted on 07 Oct 2012 in Tiruvannamalai Ashram India, the birthplace of Paramahamsa Nithyananda.

Video Audio







Title

Samyama - A Simple Definition

Link to Video:

What is Samyama? What is Pratyahara, Dharana, Dhyana, Samadhi? What is the use of practicing Samyama? Paramahamsa Nithyananda very simply explains it with an example in this video which is an excerpt from the Inner Awakening Program conducted on 07 Oct 2012 in Tiruvannamalai Dhyanapeetam Ashram, India.

Video Audio




Photos From The Day:



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Photos Of The Day:

Inner Awakening-welcome-ceremony

Yoga

1-Morning satsang

Morning-satsang

Ashram-Tour

Introduction-session

Knots-thoughtpatterns

Recognizing-childhood

Darshan

5-1-Introducation-session


Photos Of The Day:

Morning-Satsang

Ashram-Tour

Welcoming-Ceremony

Introduction-Session

Knots and Thought Patterns

Yoga

Recognizing-Childhood-Knots

Darshan

01-MORNING-SATSANG

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02-INTRODUCTION-SESSION

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03-RECOGNIZING-KNOTS-AND-THOUGHT-PATTERNS

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04-NITHYA-YOGA

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05-DARSHAN

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1-Morning-Satsang

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2-Ashram-Tour

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3-Welcoming-Ceremony

3-Welcoming-Ceremony_Photo_1000_IMG_0065_CMP_WM 3-Welcoming-Ceremony_Photo_1001_IMG_0070_CMP_WM 3-Welcoming-Ceremony_Photo_1002_IMG_0076_CMP_WM 3-Welcoming-Ceremony_Photo_1003_IMG_0077_CMP_WM

4-Introduction-Session

4-Introduction-Session_Photo_1000_IMG_0002_CMP_WM 4-Introduction-Session_Photo_1001_IMG_0003_CMP_WM 4-Introduction-Session_Photo_1002_IMG_0005_CMP_WM 4-Introduction-Session_Photo_1003_IMG_0009_CMP_WM 4-Introduction-Session_Photo_1004_IMG_0016_CMP_WM 4-Introduction-Session_Photo_1005_IMG_0017_CMP_WM 4-Introduction-Session_Photo_1006_IMG_0025_CMP_WM 4-Introduction-Session_Photo_1007_IMG_0027_CMP_WM 4-Introduction-Session_Photo_1008_IMG_0028_CMP_WM 4-Introduction-Session_Photo_1009_IMG_0030_CMP_WM 4-Introduction-Session_Photo_1010_IMG_0033_CMP_WM 4-Introduction-Session_Photo_1011_IMG_0034_CMP_WM 4-Introduction-Session_Photo_1012_IMG_0036_CMP_WM 4-Introduction-Session_Photo_1013_IMG_0042_CMP_WM 4-Introduction-Session_Photo_1014_IMG_0043_CMP_WM 4-Introduction-Session_Photo_1015_IMG_0046_CMP_WM 4-Introduction-Session_Photo_1016_IMG_0047_CMP_WM 4-Introduction-Session_Photo_1017_IMG_9998_CMP_WM

5-Knots and Thought Patterns

5-Knots and Thought Patterns_Photo_1000_IMG_0049_CMP_WM 5-Knots and Thought Patterns_Photo_1001_IMG_0052_CMP_WM 5-Knots and Thought Patterns_Photo_1002_IMG_0072_CMP_WM 5-Knots and Thought Patterns_Photo_1003_IMG_0082_CMP_WM 5-Knots and Thought Patterns_Photo_1004_IMG_0092_CMP_WM 5-Knots and Thought Patterns_Photo_1005_IMG_0093_CMP_WM 5-Knots and Thought Patterns_Photo_1006_IMG_0094_CMP_WM

6-Yoga

6-Yoga_Photo_1000_IMG_0085_CMP_WM 6-Yoga_Photo_1001_IMG_0087_CMP_WM 6-Yoga_Photo_1002_IMG_0088_CMP_WM 6-Yoga_Photo_1003_IMG_0089_CMP_WM 6-Yoga_Photo_1004_IMG_0093_CMP_WM 6-Yoga_Photo_1005_IMG_0095_CMP_WM 6-Yoga_Photo_1006_IMG_0098_CMP_WM

7-Recognizing Childhood Patterns

7-Recognizing Childhood Patterns_Photo_1000_IM2420~1 7-Recognizing Childhood Patterns_Photo_1001_IM5515~1 7-Recognizing Childhood Patterns_Photo_1002_IM9920~1 7-Recognizing Childhood Patterns_Photo_1003_IMAC28~1 7-Recognizing Childhood Patterns_Photo_1004_IMC4E2~1 7-Recognizing Childhood Patterns_Photo_1005_IMC68B~1 7-Recognizing Childhood Patterns_Photo_1006_IMD478~1 7-Recognizing Childhood Patterns_Photo_1007_IMD611~1 7-Recognizing Childhood Patterns_Photo_1008_IMG_00~1 7-Recognizing Childhood Patterns_Photo_1009_IMG_00~2 7-Recognizing Childhood Patterns_Photo_1010_IMG_01~1 7-Recognizing Childhood Patterns_Photo_1011_IMG_01~2 7-Recognizing Childhood Patterns_Photo_1012_IMG_01~3 7-Recognizing Childhood Patterns_Photo_1013_IMG_01~4

8-Darshan

8-Darshan_Photo_1000_IMG_0148_CMP_WM 8-Darshan_Photo_1001_IMG_0149_CMP_WM 8-Darshan_Photo_1002_IMG_0152_CMP_WM 8-Darshan_Photo_1003_IMG_0161_CMP_WM 8-Darshan_Photo_1004_IMG_0167_CMP_WM 8-Darshan_Photo_1005_IMG_0177_CMP_WM 8-Darshan_Photo_1006_IMG_0179_CMP_WM 8-Darshan_Photo_1007_IMG_0180_CMP_WM 8-Darshan_Photo_1008_IMG_0190_CMP_WM 8-Darshan_Photo_1009_IMG_0191_CMP_WM 8-Darshan_Photo_1010_IMG_0203_CMP_WM 8-Darshan_Photo_1011_IMG_0229_CMP_WM 8-Darshan_Photo_1012_IMG_0230_CMP_WM 8-Darshan_Photo_1013_IMG_0251_CMP_WM 8-Darshan_Photo_1014_IMG_0253_CMP_WM 8-Darshan_Photo_1015_IMG_0257_CMP_WM 8-Darshan_Photo_1016_IMG_0282_CMP_WM 8-Darshan_Photo_1017_IMG_0283_CMP_WM 8-Darshan_Photo_1018_IMG_0287_CMP_WM 8-Darshan_Photo_1019_IMG_0288_CMP_WM 8-Darshan_Photo_1020_IMG_0293_CMP_WM