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Wednesday

10 April 2024

🔴Experience the Divine: LIVE SPH Bhagavan Sadashiva Murthy Bhava Samadhi Darshan || Kailasa's Paramashivoham Level 1, Level 2 & Level 3 - Day 01

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Close-up portrait of a smiling bearded man wearing an elaborate gold crown with a radiating sunburst design, rudraksha beads, a red-and-maroon turban with tassels, and a white horizontal tilak with a red bindi on his forehead. He wears a heavy gold rudraksha mala around his neck and gold bangles, and raises one hand in a greeting gesture. Golden ornamental background.A bare-chested man with a full dark beard and a broad smile sits on an ornate gold throne carved with deity figures and floral motifs. He wears a tall gold crown with a red-and-purple turban and a purple tassel, a blue-painted forehead band with a red bindi, layered gold necklaces and a heavy gold armlet. A golden ceremonial staff stands beside the throne.Close profile photograph of a bearded man wearing an ornate gold crown with a red and maroon turban, a blue beaded tassel, and blue face markings on the forehead. He has long dark hair, rudraksha beads on the crown and ear, a gold ear ornament, and a heavy gold and rudraksha necklace on bare shoulders. The background is deep red with blurred gold ceremonial objects.

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68 distinct dated photos. Source gallery sets may overlap.

01

FB-Photos-of-the-Day-Bhagavan Nithyananda Paramashivam Murthy Darshan: Experience Paramashiva's Ultimate Manifestation

6 dated photos in previewSource gallery
A bare-chested man with a full dark beard and a broad smile sits on an ornate gold throne carved with deity figures and floral motifs. He wears a tall gold crown with a red-and-purple turban and a purple tassel, a blue-painted forehead band with a red bindi, layered gold necklaces and a heavy gold armlet. A golden ceremonial staff stands beside the throne.Close-up portrait of a smiling bearded man wearing an elaborate gold crown with a radiating sunburst design, rudraksha beads, a red-and-maroon turban with tassels, and a white horizontal tilak with a red bindi on his forehead. He wears a heavy gold rudraksha mala around his neck and gold bangles, and raises one hand in a greeting gesture. Golden ornamental background.Close profile photograph of a bearded man wearing an ornate gold crown with a red and maroon turban, a blue beaded tassel, and blue face markings on the forehead. He has long dark hair, rudraksha beads on the crown and ear, a gold ear ornament, and a heavy gold and rudraksha necklace on bare shoulders. The background is deep red with blurred gold ceremonial objects.
02

KAILASA CHINESE-WORLD On 4/10/2024

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A screenshot of a video conference grid showing many small tiles, each displaying a different KAILASA centre with a deity murti or altar arrangement. Most tiles show decorated altars with murtis draped in red, pink, green and gold cloth, garlands and flowers. Several tiles show a person in white or red clothing seated or standing before the altar, including a man in a red outfit and a person in a dark jacket beside an altar. Labels in the tiles read KAILASA locations such as Geneva, Houston, Toronto, Singapore, San Jose, Kenya and Malaysia. A red banner at the bottom reads Live Darshan and a partly visible title, with an ECITIZEN.INFO/KAILASAVASIS logo at the lower right.A shirtless man in a white dhoti and white cloth draped over his shoulder stands with his back to the camera, facing a shrine. He holds a small offering and raises it toward a framed image of a deity with a red and gold backdrop, with green leaves garlanded above it. On the right stands a large statue of a bearded figure wearing a tall orange-and-gold turban, a blue shawl and layered red, white and orange flower garlands and a rudraksha-style necklace, set before a painted mountain backdrop. A gold-embroidered orange cloth covers a low table in front, with brass lamps, pink lilies, white flowers, fruit, plates and bowls arranged on the altar. A paper sign reads KAILASA TAIWAN. Green leaves are scattered on the floor, and a patterned rug lies in the lower left corner.
03

KAILASA MELBOURNE, AUSTRALIA On 4/10/2024

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A home shrine with a large life-size cutout of a smiling man in a red turban and red robes, seated cross-legged with both palms raised in blessing, wearing long rudraksha malas and red rudraksha bracelets. A handwritten paper sign reads 'MELBOURNE HOME TEMPLE'. In front, on a yellow cloth, stand two small gilded murti figures: one in a teal outfit with a white-beaded red turban, the other in a green embroidered sari with a veil and a red rose, with a green parrot perched beside it. A steel bowl holds an orange and an apple, and a small oil lamp with a lit wick sits to the right.A photograph of a home altar set up in front of a cream-painted door. Behind the altar stands a large cutout figure of a smiling man seated cross-legged, wearing a red turban, red robes, a dark red rudraksha mala with a gold necklace, and red beaded bracelets; his palms are raised in blessing. A handwritten paper sign pinned to the door reads MELBOURNE HOME TEMPLE. In front, a small brass deity pair stands on a pedestal: one in a teal garment and one in a green embroidered sari with a sheer veil and a green parrot perched on the figure's shoulder, with a red flower at the waist. Before them sit a stainless steel bowl holding an orange and an apple, a small silver oil lamp, and a yellow cloth spread across the base. No living people are visible.
04

KAILASA OHIO, USA On 4/10/2024

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A black stone deity murti of the Devi, adorned for Navratri alankar. The figure wears a green silk sari with gold zari border and red edging, a jewelled crown with blue stone, large gold and gem necklaces, and a long garland of red roses, yellow flowers, white flower rosettes and green-and-yellow ruffled fabric. A green parrot figure perches on the shoulder. Blue-tiled altar and colourful decorations surround the murti. No people are visible.
05

KAILASA PORUR On 4/10/2024

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A home puja shrine cabinet with a large brass vessel with a dark blue and gold-patterned cloth draped at its base, decorated with yellow marigolds and purple flowers. Behind it stands a printed picture of a figure in orange-saffron garments and a long white garland on a cutout stand to the right, and a small framed image of a temple shrine and deities on the left. Brass oil lamps with lit flames, a brass kalasha-style pot, a bell, a whole apple and lemon stacked on a stand, and a copper plate of flower petals sit on the shelves. No people are visible.A shrine cabinet with dark wooden panels and small bells mounted on its doors. At the centre is a large life-size cutout print of a smiling figure with swept-back hair and a red turban, wearing a red-orange wrap, with hands raised in blessing and a white and red garland around the neck. A peacock feather stands behind it. Below sits a large brass vessel with a black lingam-like form and a brass kalasha-shaped base, surrounded by yellow marigolds and purple flowers. Smaller brass deity murtis, a framed picture of a temple tower, a brass oil lamp burning on the left and a brass offering plate of flowers complete the arrangement. The print is a depiction, not a physical person in the scene, and the photo has no people.
06

KAILASA SAN DIEGO, USA On 4/10/2024

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Overhead photo of a white table covered with an orange-red cloth printed with repeating script. On the left, a stainless steel bowl holds a thick golden-brown paste in an inner bowl. In the centre, a small steel cup is filled with whole almonds. On the right, a copper tumbler sits empty. No people are visible.A life-size cardboard cutout of a smiling man in a red turban and red robes sits cross-legged in a corner altar, raising one hand in blessing and holding a silver trident. He wears a dark rudraksha mala and white flower garlands with a red rose. In front stands a gold yantra plate flanked by small gold figurines, a white marble Ganesha on the left, and a dark Shiva figure with a red cloth on the right. The altar is draped in orange cloth and holds a brass tray of bananas, apples, a red rose, rudraksha beads and sweets, plus a bowl of red kumkum and an oil lamp. A framed gold-foil Tirupati-style deity painting hangs above and a handwritten paper sign reads KAILASA SAN DIEGO on the wall.
07

KAILASA SAN JOSE, USA On 4/10/2024

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A puja takes place before a shrine with dark murti deities in a temple room with maroon curtains and ornate gold arches. In the foreground a woman in a gold sari and green blouse bends forward offering flowers or kumkum, and another woman in a green sari stands at left. Beside a pink cloth, a seated man in white dhoti and bare chest with a rudraksha mala looks toward the altar, and a fruit tray with bananas, oranges and apples sits on the cloth. Brass lamps, flower arrangements and a deity murti dressed in green cloth and jewelled garlands stand on a blue-draped platform. Three people are visible, plus a standing figure at the far left edge.A puja at a shrine in KAILASA San Jose. A bare-chested priest with hair tied up, wearing a white dhoti with a saffron edge and rudraksha malas, sits cross-legged at the left holding a small offering vessel. In front of him a devotee lies prostrate on a pink cloth with a green-gold border, scattered with orange and red petals. Centre stage is a standing Devi murti in a green and red sari with a crown, flanked by white and orange flower garlands and a blue draped backdrop. Behind her a dark deity murti in a gold arch wears a crown and a multi-coloured necklace, and brass plates, bowls and lamps sit on the floor.Indoor temple shrine with a dark granite floor and a magenta cloth spread before a golden arched niche. In the niche stands a large dark stone deity murti in a crown and teal-green garland drapery. In front, a smaller deity figure in a green and red sari is decorated with white jasmine garlands. Brass lamps, a kalasha-style pot, flower arrangements and a silver tray of petals sit on the floor. A bare-chested man in white dhoti lies prostrate on the magenta cloth, while a second man in white dhoti and a rudraksha mala sits cross-legged at right, holding a small silver dish. No figure in the scene is clearly identifiable as a person.A photograph of a temple shrine during a puja. A shirtless priest in white dhoti sits on the right, reading from a sheet of paper beside a silver tray of petals and a brass bell. Two seated devotees in the foreground face the shrine: one wears a white top, the other a long yellow pleated garment and a sari-like wrap. A decorated murti of a goddess in a green and magenta silk sari stands on a purple cloth before a golden arched altar; a large black-stone deity in a tall crown and orange garland stands behind her with a jeweled chest garland. Flowers in red, yellow and white, kalasha-style brass vessels and a parrot-shaped figure surround the altar, with a red-and-yellow painted banner at left.A temple puja scene in a shrine decorated with a gold arched frame and teal drapery. A standing black stone deity murti of Meenakshi-style form, wearing a tall crown, jewelled necklaces and a green sash, is framed in the back. In front, a smaller green-and-gold clad deity murti stands on a purple cloth with a parrot beside her. A woman in a black top and purple skirt kneels at left, reaching toward the offerings. A bare-chested priest in white dhoti and sacred thread sits at right beside a brass bell, copper pots of flowers, a silver tray of fruit and scattered rose petals on a hot pink cloth. A man with long hair and beaded necklaces stands at the far left edge. Three people are visible.A puja at a temple shrine with a dark-skinned deity murti of Devi Meenakshi in a green and gold sari, holding a parrot, set before a gilded arch and teal drapery. A seated priest bare-chested with rudraksha malas and white dhoti sits at left, watching. At right a shirtless priest in white dhoti with rudraksha mala extends his hand over a silver tray. A woman in a turquoise patterned kurta and pink headscarf kneels at lower left, placing red and orange petals on a pink cloth. Trays of fruit, flowers, brass pots and garlands surround the offering area.
08

KAILASA SEERAGAPADI On 4/10/2024

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A golden statue of a seated figure in a teal blue sari with a silver-gold border, wearing a black head covering with a jewelled ornament and a garland of yellow and red flowers. The figure holds a small drum-shaped object in one raised hand and wears a long beaded necklace. In front, a leopard-print cloth covers a rounded base or shivalinga-like form adorned with pink and green flower garlands, a gold necklace and rudraksha-like beads. Behind, a golden arch frames the statue, with a blue and pink deity murti holding a trident-like staff above. A timestamp reads 04-Oct-2024 15:23:35, Tamil Nadu, kailasa seeragapadi.A golden statue, a deity murti of a seated figure with a smiling face, wearing a black turban with a pearl-and-flower ornament and a teal sari with gold border. The figure is garlanded with yellow and pink flowers, wears a beaded gold necklace and holds a small patterned fan or cloth in one raised hand. In front are heaped flower garlands, a leopard-print cloth and a gold necklace, arranged on a pedestal beneath an ornate golden arch. Behind, another golden deity figure in pink and blue clothing is visible. A timestamp reads 04-Oct-2024 15:23:22 Tamil Nadu kailasa seeragapadi.A golden statue seated on a throne, painted in gold tones with a black turban-style headdress decorated with a crescent moon ornament and a jewelled pendant on a beaded chain. The figure wears a teal silk garment with gold border and a maroon patterned cloth, a long gold bead necklace, and a yellow marigold garland with red flowers. One hand is raised in a gesture of blessing, holding a red, green and yellow fan-like paper item. Behind is a gilded frame and a red and blue decorative hanging. Orange, red and pink flower garlands appear at the lower left. Timestamp reads 04-Oct-2024 15:23:14, Tamil Nadu, kailasa seeragapadi. No living people are visible, only a statue.A photograph of a golden statue seated on a throne inside a shrine, framed by an ornate gold arch. The seated figure wears a black turban with jewelled ornaments, a turquoise and white garment, a beaded rudraksha-style mala and a yellow marigold garland. It holds a small red and gold ritual object in one hand. In front sits a dark shivalinga-like form draped with pink and green flower garlands and a leopard-print cloth. Behind the figure stand two golden deity figures, one holding a trident, the other in a pink dress. A brass kalasha pot sits at the left edge, and a red embroidered parasol-like canopy hangs there too. A timestamp reads 04-Oct-2024 15:22:57 with the text Tamil Nadu and kailasa seeragapadi. No living people are visible.A photograph inside a shrine room showing a golden statue of a seated figure wearing a dark navy turban, a teal and gold sari-style garment, and a long beaded mala with a gold pendant, with hands raised in a greeting gesture. Garlands of yellow and red flowers hang around the statue. Behind it, a golden arch frames a deity murti with four arms holding a trident and a flower, dressed in blue with red garlands. Ornate gold thrones and maroon drapes surround the arrangement, a brass kalasha sits on a ledge at left, and a painted forest backdrop fills the wall. Flower-decorated figures appear at the lower right. No living people are visible.A photograph of a golden statue seated on a throne within a gilded arched shrine. The seated figure wears a teal and gold sari-style drape, a black turban with a red jewelled crest, a long rudraksha-style mala and a large pendant, and is garlanded with yellow and red flowers. The raised right hand holds a small red and yellow object, possibly a rolled cloth or book. Behind and above, another golden deity murti holds a trident and sits beside a figure in pink, under a painted green backdrop. Dark figure murtis and a brass vessel appear at the edges. A timestamp reads 04-Oct-2024 15:22:05, Tamil Nadu, kailasa seeragapadi. No living person is visible; the figure is a statue.
09

KAILASA ST. LOUIS, USA On 4/10/2024

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A Zoom Workplace video call screenshot with four tiles. Top left, Kathleen Kring sits on a dark green couch in a grey sweater with hands pressed in anjali mudra. Top right, Gurukul-Debbie Schuehler smiles in glasses and a red bindi, wearing a dark top with a rudraksha-style mala, hands in anjali mudra, beside a small statue wearing a white turban, orange garlands and a red shawl. Bottom centre, S Kamat and a companion pose together in a bright room with a plant. Zoom toolbar icons appear along the bottom edge, with the participants count showing 3.
10

KAILASA Salem On 4/10/2024

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Indoor temple hall with orange-draped alcoves holding deity murtis, a seated deity murti on a raised platform at the back, and a long red-covered table of golu dolls and figurines on the right. Four people stand before the display: a woman in a green kurta with red dupatta and braid, palms pressed together; an older woman in a grey-and-yellow saree pointing toward the shrine; another woman in a dark kurta beside her; and a small girl in a red top. A brass lamp with a lit flame, brass plates and offerings sit on a low table in front. Timestamp reads Oct. 5, 2024 6:36:31 p.m. Salem, Tamil Nadu. Navaratri golu display with a puja lamp.Indoor temple-style hall where four people stand before a tiered display of painted clay dolls and figurines, a Navaratri golu arrangement, draped in a deep maroon cloth with gold-edged trim. A woman in a yellow-and-white sari holds a lit oil lamp or flame near a brass plate and small offering vessels on an orange-draped table, while another woman in a blue patterned kurta and a young woman in a green kurta with a red dupatta stand nearby, one with hands raised in prayer. A small child in a red outfit watches. Behind them, the shrine holds arched niches with deity murti adorned with garlands, including a figure in red and gold clothing, a blue-skinned deity, and a central deity seated on a lotus-form pedestal above a garlanded throne. A signboard at the upper right reads KAILASA Salem, and a timestamp in the lower right reads Oct. 5, 2024 6:36:35 p.m. Salem Tamil Nadu.Photograph of a golden abhishekam setup on a large brass tray on a concrete floor. Two gilded metal figures stand together: a male figure with raised right hand and a yellow flower at his head, and a female figure draped in a red cloth with a red kumkum mark on her forehead. A white and gold layered shivalinga-style sculpture with a yellow flower sits to the left, a copper lamp with an om-marked flame stands in front, and a copper bowl of milk rests at the right edge. A kolam with yellow and red floral patterns decorates the floor behind. No people are visible.A photograph of a golden metal tray holding a gilded deity murti pair: a standing male figure with a raised hand and a taller female figure in a red cloth draped over her shoulders, holding an object. Beside them sits a tiered golden sri yantra-style meru or shrine base topped with a red-tipped finial, a small brass oil lamp with a flame and copper-coloured lotus-edged base, a brass bell, and a pair of small gold footwear pieces. The floor is decorated with yellow and red floral kolam designs and the tray rests on a wet concrete surface. A timestamp overlay reads Oct. 5, 2024 10:37:39 a.m. Salem Tamil Nadu.A photograph of a Navaratri Golu display set up in a yellow-walled hall. A tiered arrangement covered in red and gold cloths holds rows of painted clay dolls and figurines of deities, Ganesha, animals and people. A small framed picture hangs on the wall above. In the centre, a blue-draped figure adorned with a silver necklace and flowers sits among the dolls. Brass lamps, a brass plate with a bowl, a steel vessel and a bowl of offerings sit on a red cloth in the foreground. A small framed picture and a wall clock are visible on the wall. The timestamp reads 5 Oct 2024 08:09:39 Salem Tamil Nadu.Photograph of a gilded brass ritual arrangement on a bronze tray set on a concrete floor inside a building. A golden sri yantra-style stepped meru sits at left, with a standing gilded male figure with a tilak and a standing gilded deity figure in a red and gold dhoti-style garment and crown at right. Yellow flowers are placed on the figures and the tray, and a small lit oil lamp stands at the lower left. Small ritual items sit near the base, and painted floor designs and additional figures appear in the background. A timestamp overlay reads Oct. 5, 2024 10:40:33 a.m. Salem, Tamil Nadu. No physical people are visible.
11

KAILASA Singapore On 4/10/2024

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Overhead photo of a puja tray on an ornately painted square tray decorated with red, green and blue floral patterns. On the tray sit a brass kalasha-style vessel with a lid, a small copper bowl, a silver spoon, a brass plate holding a bowl of white milk or yogurt, an orange, a green apple, and small lychee-like fruits. A metal lamp or ornate spoon rests at the top, and a black vessel sits at the bottom edge. Red and patterned carpets surround the tray. No people are visible.A close-up photograph of a deity murti adorned for worship. The figure wears a magenta silk garment with gold border, a green and gold embroidered shawl draped over the shoulders, and a large crown-like silver ornament set with a green stone at the chest. Layers of yellow marigold garlands with red rose accents hang from the neck and waist, along with silver bead necklaces. Yellow and red flowers are arranged in front of the base, with a silver hand visible at upper right. Yellow silk fabric lies at the bottom. No people are visible.A metallic statue, shown in a three-quarter view, sits against a golden-yellow wall. The figure wears a black, tiered crown decorated with gold ornaments and red gemstones, a white forehead marking with a red dot, and a magenta garment. It is adorned with yellow marigold garlands, red rose garlands with green leaves, a rudraksha mala, gold coin necklaces, and a large red stone pendant. A silver hand with an upturned palm rests at the right side, and a purple brocade cloth with a green border hangs behind. The statue is a murti and no living person is visible; it may be a ritual image used in worship. Its identity cannot be confirmed from the statue alone.A decorated shrine corner inside a room with yellow walls, a red and gold banner reading HAPPY DIWALI hung on the left, and a white sign reading KAILASA SINGAPORE on the right. Three large deity murtis sit in the centre on a gold-draped throne, garlanded with white and yellow flowers and green leaf garlands, one holding a staff. Smaller statues stand on the right, with a seated figure in red beside a bull-form statue. A black stone deity on the left wears a red and green cloth and a green garland. Brass lamps, fruits, flower offerings and bowls are arranged on low tables and the red floor. No people are visible.A temple shrine with a gold-painted back wall holding three large deity murtis seated on a raised platform. The central murti is a standing figure with a tall crown and a tilak, adorned with a white and yellow flower garland and a green-and-gold silk shawl over the green-bordered sheath. The murtis on either side are seated figures in gold and magenta garments with yellow and white garlands, and green beaded garlands drape all three. Smaller murtis in red and gold clothing with yellow flowers sit on the front platform, with brass oil lamps and hanging paper decorations above. No living people are visible.
12

KAILASA THIRUCHENGODE On 4/10/2024

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A photograph of a shrine interior with a dark-stone deity murti of a goddess standing in a gilded arched niche with a red backdrop, garlanded with orange, yellow and green marigold and bead garlands, wearing a green sari with gold border, gold necklace and jewellery. A life-size cutout standing figure on the left, shown in an orange-red robe and red-and-white garland with a red and yellow turban, stands beside a black stone figure. A framed black-and-white portrait of a bearded man hangs on the right beside a gold trident. A small oil lamp burns in a brass dish in the foreground, and a sign reads KAILASA THIRUCHENGODU ERODE. No physical people are visible.A photograph of a shrine inside a temple-like hall. At the centre stands a dark-blue-grey deity murti with a red bindi, silver and gold jewellery, a wide silver-and-gold necklace and a green silk sari with gold border, set before a red cloth backdrop within a gilded arch. Yellow, orange and green marigold garlands drape the arch and the murti. A lit oil lamp sits in a brass dish in the foreground, and a brass trishul leans to the right beside a blue silk cloth. A cutout figure of a standing man in saffron and red garments with garlands is at the left edge, and a framed black-and-white portrait photo hangs at upper right. A white sign reads KAILASA THIRUCHENGODU ERODE. No living people are present.Photograph of a shrine interior with a dark-stone deity murti standing in a gold arch decorated with marigold garlands in orange, yellow and green, wearing a green silk skirt, gold border, layered jewellery and a red-bordered cloth. A trident leans beside the deity, and a brass lamp with a lit flame sits on the ledge in front of a brass puja set with bells, bowls and a small cup. A metal plate of rice and food is at the bottom of the frame. To the left stands a large printed cutout of a smiling man with orange-red dress, garlands and rudraksha beads, and a seated dark statue beside it. A framed black-and-white photograph on the right shows a bearded man with a rudraksha mala. A small sign reads KAILASA THIRUCHENGODU ERODE. A timestamp overlay reads 05-Oct-2024 13:28:13.Photograph of a shrine with a dark-complexioned standing deity murti dressed in a green silk sari with gold border, adorned with a silver-and-gold necklace, red bindi and tiara, framed by an arch of marigold garlands in yellow and orange. A small sign on the platform reads KAILASA THIRUCHENGODU. To the left, a seated figure in red and gold silk and a dark elephant-headed murti with a bead mala. To the right, a metal trident and a framed black-and-white portrait on the wall. In the foreground, a brass oil lamp burns on a copper plate, with brass bowls holding offerings, a bell, a small cup, incense and a tray of yellow-dusted sweets on a striped cloth. No people are visible. A timestamp reads 05-Oct-2024 10:18:41.
13

KAILASA TRINIDAD & TOBAGO On 4/10/2024

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A photograph of a temple altar set against gold shimmering drapes. A paper sign reading KAILASA TRINIDAD & TOBAGO is pinned to the drape. Three murtis stand on decorated silver-trimmed platforms over an orange and gold embroidered cloth. On the left a small standing figure wears a red turban and jeweled garments. At the centre a conical form draped in gold cloth with a silver border and a jeweled ornament sits on a pedestal. On the right a seated goddess-form murti in gold and red holds ceremonial objects and wears a crown. In front, a silver tray holds a brass cup, a steel bowl with kumkum and a small steel vessel. No people are visible.A photograph of a shrine setup against a gold curtain. On a dark slate tray sit three copper-toned statues: a small standing figure on the left holding a red flower, a stepped pyramid-shaped copper object in the centre, and a seated figure on the right wearing a tall crown and green cloth, with red ixora flowers and green leaves placed around them. A small steel bowl of cut fruit sits in front. Above, a paper sign reads KAILASA TRINIDAD & TOBAGO. No people are visible.A photograph of a shrine set against gold silk drapes, with a paper sign reading KAILASA TRINIDAD & TOBAGO taped to the fabric. On a dark wooden platform stand three murtis on golden pedestals: a small standing figure on the left in saffron-red attire with a red headcloth and beaded necklaces, a central gold-and-red figure draped with a red cloth and layered jewelled necklaces, and a seated deity on the right holding a staff in its raised hand, wearing a red garment and a crown with ornate jewellery. A small metal cup holding offerings sits on the floor in front of the platform. No people are visible.A photograph of a ritual altar draped with a green cloth printed with peacock-feather motifs and pink dots, set against gold satin curtains. A white sign reads KAILASA TRINIDAD & TOBAGO. Three deity murtis stand on gilded square platforms: a small figure on the left in brown with a garland and leaf, a central figure in a red cloth with layered gold and beaded necklaces and orange flower crown, and a figure on the right in red and gold with a crown and orange flower garlands. Orange marigold-type flowers and green leaves decorate the platforms. No physical people are visible.A small metal figure of a standing deity murti stands on a red and gold ornately painted pedestal cloth over a green and gold embroidered cloth, set before a gold curtain. The figure wears a maroon turban-like cloth, a silver-toned forehead ornament, layered silver and jewelled necklaces, a multicoloured bead and garland collar with red, green and white stones, and a maroon dhoti-style garment with gold patterning. Its hands are raised in a blessing gesture and hold red ixora flowers. Red ixora blossoms and green mango leaves are scattered at its base. No people are present.A photograph of a Shivalinga-style deity murti dressed for alankaram, draped in a red cloth and wearing layered gold and white-stone necklaces with a gold pendant. A red ixora flower garland crowns the top, with red flowers and a green leaf placed at the sides. It sits on an ornate gold and red embroidered cloth, set against a gold silk backdrop. No people are visible.
14

KAILASA VANIYAMBAI On 4/10/2024

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A photograph of a ceremonial shrine featuring a pair of dark wooden sandals, possibly padukas, placed on a brass tray within an ornate golden-brass canopy with embossed peacock-feather patterns. The sandals are decorated with yellow marigold flowers, a red rose, and white petals scattered around them, while a dark velvet backdrop trimmed with golden leaf and bead motifs frames the scene. Small brass lamps or cups sit near the base, and a wooden floor is visible at the right edge. No people are visible.A photograph of a shrine corner in a mint-green room with a sign reading KAILASA KORATTUR taped to the wall. Garlands of marigolds, pink and red flowers hang above a central display of a large printed cutout of a multi-headed deity figure with a red-clothed seated figure in front. To the right, a life-size printed cutout of a smiling man in a red turban, rudraksha mala and orange garland stands beside a gold-coloured ornate throne. On the left, a framed portrait of a figure in white with a gold-decorated backdrop hangs on the wall above a table draped with a cloth, holding brass oil lamps, a brass plate and flower offerings. No physical people are visible; the figures shown are printed cutouts and portraits.A photograph of a room set up for a Navaratri golu display in a teal-painted room with a wooden floor. A tiered arrangement covered in white cloth holds many small painted clay and doll figures of deities and devotees, decorated with marigold and multicoloured garlands. Shelves on the right display rows of further figurines and a carved chariot wheel. On the left stands a large life-size statue of a seated child-like figure with a pink face, orange-red garlanded clothing and a flower on the head, beside an ornate gold throne. Brass lamps, a brass kalasha-style pot and a blue bowl sit on the floor. No people are visible.A photograph of a decorated Navaratri golu display inside a room with turquoise walls and a wooden floor. Rows of painted clay dolls and figurines of deities and women are arranged on tiered white-draped steps, garlanded with orange, pink and multicoloured flower strands. A seated golden-red female figure in a red sari sits in the foreground, with a standing blue-clad figure beside her. Brass oil lamps, a brass pot, a brass plate with lamps, a bowl of flowers, and ornate green-and-black decorative urns surround the display. Framed portraits hang on the left wall, one showing a seated figure in saffron clothing. Printed signs reading KAILASA KORATTUR are placed on the wall and upper left. No people are visible.
15

KAILASA Whyalla, Australia On 4/10/2024

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A photograph of a seated figure on a red velvet and gold-trimmed settee, wearing a mustard-yellow turban and matching gold-patterned silk garment with a multicolour marigold and white flower garland, one hand raised in a blessing gesture. In front of the settee, a brass tray holds a pair of dark sandals adorned with yellow chrysanthemums, set on an ornate brass pedestal. A white card placed on the settee reads Whyalla Australia. The figure is the only physical person visible, and the appearance-based cues are a turban, saffron-toned ornate clothing and a garland, though the face and identity are not established from the image.

April 10 2024

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Contents

Title

🔴Experience the Divine: LIVE SPH Bhagavan Sadashiva Murthy Bhava Samadhi Darshan || Kailasa's Paramashivoham Level 1, Level 2 & Level 3 - Day 01

Video

Transcript

Kailasa's Hindu Voting

1. Ugadi marks the beginning of the new lunar year according to the lunisolar-based Hindu calendar. Celebrated by various Hindu communities, including Telugu, Kannada, Marathi, and many others, Ugadi symbolizes the first day of the lunar year. It is also recognized as Nyepi, the New Year, in Indonesia and Bali. Should Ugadi and other major Hindu festivals be recognized

internationally for their inclusive values and the Hindu diaspora's contributions to all the countries it settled in?

Cast your vote: https://www.facebook.com/srinithyananda/posts/pfbid0vEpMzog9eVpHMjaPbMMCG1KyRfL9Z3qFayacG4JTMUwh4fFu3PLwEV5hAeMpFuYJl

2. Today, as we observe World Homeopathy Day, we shed light on the hundreds of traditional medical systems that once were. Hinduism alone is rich with multiple medical systems that possess complete knowledge of all diseases and are competent to heal ailments that even modern medical science cannot cure. Unfortunately, even Hindus who enter these fields often lack knowledge of their enlightened roots. Should Hindu practitioners in the field of modern medicine receive specialized training in traditional Hindu medical systems?

Cast your vote: https://www.facebook.com/srinithyananda/posts/pfbid039HtDDBsQtGW2S2dNdUj5i9WQymdzcdeq7kxNySSMSNndZu2Fw9MHR28ncHbLwhLl

Atma Shanti for Victims of Hong Kong Residential Building Fire

Atma Shanti for Victims of Hong Kong Residential Building Fire | April 10, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the five individuals tragically lost and the swift recovery of the dozens injured in the fire incident in a 16-story residential building in Hong Kong. Further, THE SPH sends His healing prayers to all those impacted by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on April 23rd, 2024 (Pournami). The prayers and rituals aim to bring peace to the departed souls and provide support to the affected community during this challenging time.

Source link: A Fire in a 16-Story Hong Kong Residential Building Kills at Least 5 People and Injures Dozens

Atma Shanti for Victims of Tragedy on Chios Island, Greece

Atma Shanti for Victims of Tragedy on Chios Island, Greece | April 10, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the three minors who tragically lost their lives, and for the swift recovery of the nineteen migrants rescued on Chios Island, Greece. Further, THE SPH sends His healing prayers to all those affected by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on April 23rd, 2024 (Pournami). The prayers and rituals aim to bring peace to the departed souls and provide support to the affected community during this challenging time.

Source link: https://www.usnews.com/.../greece-rescues-14-migrants-off...

Photos

FB-Photos-of-the-Day-Bhagavan Nithyananda Paramashivam Murthy Darshan: Experience Paramashiva's Ultimate Manifestation

Experience the divine grace that unfolded during the final day of Paramashivoham with Bhagavan Nithyananda Paramashivam Murthy Darshan. THE SUPREME PONTIFF OF HINDUISM (SPH), BHAGAVAN SRI NITHYANANDA PARAMASHIVAM showered all the best gifts from Paramashiva directly from the space of MAHAKAILASA, enriching all with spiritual revelations and initiations.

THE SPH revealed how to make our lives more and more conscious and how the ecosystem we live in defines who we become. Don't miss this opportunity to connect with the Divine and transform your life. Whether you join a nearby KAILASA Enlightenment ecosystem or initiate one in your locality, you are taking a significant step toward spiritual growth and higher consciousness.

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