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Tuesday

9 April 2024

🔴Unlock Wealth Consciousness: Ugadi New Year LIVE Venkateshwara Bhava Samadhi Darshan

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A figure stands in a decorated frame of colourful woven garlands and floral strands, eyes closed and face serene, adorned like a deity murti: a tall gold crown with a finial, white Vaishnava urdhva pundra tilak, large gold and jewelled earrings, a broad gold and gem-set chest ornament, layered necklaces, armbands and a red silk dhoti with a gold waist belt. One hand is raised palm-outward in a blessing gesture. Ornate white-and-gold embroidered panels flank the figure.

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51 distinct dated photos. Source gallery sets may overlap.

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FB-Photos-of-the-Day-Unlock Wealth Consciousness: Glimpses of Special Ugadi New Year Venkateshwara Darshan by THE SPH

2 dated photos in previewSource gallery
A figure stands in a decorated frame of colourful woven garlands and floral strands, eyes closed and face serene, adorned like a deity murti: a tall gold crown with a finial, white Vaishnava urdhva pundra tilak, large gold and jewelled earrings, a broad gold and gem-set chest ornament, layered necklaces, armbands and a red silk dhoti with a gold waist belt. One hand is raised palm-outward in a blessing gesture. Ornate white-and-gold embroidered panels flank the figure.
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April 09 2024

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KAILASA Adikailasa AK On 4/9/2024

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A photograph of a dark stone statue of a standing deity figure in a tall green and gold crown with jewelled bands, wearing a pink dhoti and a gold-bordered shawl, layered pearl and gemstone necklaces, and a red flower in the raised right palm. The statue stands on a black pedestal in front of a draped yellow and red-bordered cloth backdrop. A red and white placard sits at its base. The image has a timestamp overlay reading Sep 5, 2024 5:57:17 AM and location text. No physical people are visible; the figure is a statue, and the presence of a deity murti is not an identification of any person.A dark black statue of a standing deity murti, adorned with a tall green and silver crown, a white tilak on the forehead, layered pearl and jewelled necklaces, and a pink silk dhoti with a gold-bordered shawl. A red flower and vermilion dots decorate the raised palm. The statue stands on a black pedestal with a red sign reading KAILASA THANJAVUR, in front of yellow and red cloth backdrops. A timestamp overlay reads Sep 5, 2024 and the location Old Thiruvaiyaru Road, South Rampart, Thanjavur, Tamil Nadu. No people are visible.
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KAILASA CHINESE-WORLD On 4/9/2024

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A photograph of a shrine room with yellow walls and a large backdrop of a snow-capped mountain. A bare-chested man with short dark hair, wearing a white dhoti and a thin sacred thread, stands at left facing the altar and holds a lamp or puja item toward a framed picture of a goddess seated on a pink lotus with a child. On the altar, a figure in red and gold robes, with a turban, rudraksha-style beads and a flower garland, sits before offerings including fruit, brass vessels, flowers and a small bowl. A sign on the altar reads KAILASA TAIWAN. Other framed photos, a small brass lamp and tiger-striped cloth are visible.A screenshot-style video call grid of about twenty tiles, each showing a different KAILASA temple or centre with a deity murti or arrangement of statues on an altar, decorated with garlands, flowers, lamps and small name placards. Several tiles show statues of deities in red, gold and green ornamentation; a few show people in white or saffron, including a figure in white dhoti near the Kailasa Karattur and Kailasa Taiwan tiles. Labels such as Kailasa Singapore, Kailasa Malaysia, Kailasa San Diego and Kailasa Toronto identify the locations. The bottom bar carries a scrolling caption and a person.ai logo.
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KAILASA Equatorial Guinea On 4/9/2024

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A photograph of a ritual display in a room with pale yellow walls. A life-size cutout portrait of a man in a red turban with a gold emblem, wearing a red robe and heavy gold necklaces, is set behind a paisley-upholstered seat, and the figure is labelled by a white sign reading KAILASA EQUATORIAL GUINEA. Printed portrait tiles repeat along the red-and-gold stole. In front, a small brass-and-clay figure sits on an orange cloth draped over a table, surrounded by pink-purple flowers, with a bowl of nuts and flowers nearby. A printed banner below shows a multi-headed deity and a golden bull. The portrait is printed, so the cutout is not a physical person and no living people are visible.
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KAILASA GOYAVE, GUADELOUPE On 4/9/2024

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A shrine display in a wooden-walled room, with a large printed portrait of a smiling man in an orange-saffron turban, orange robe, rudraksha mala and a garland of marigolds and white flowers, holding a golden trident. The portrait is a depiction, not a physical person. In front stand small deity murtis: a figure with a crown and a pink-and-gold dress beside a smaller figure, plus a brass kalasha-style lamp. A wooden 'GRATITUDE' block sits on the cloth-draped table, with a bronze plate of pink petals, an orange fruit and a book titled 'Living Enlightenment' with a portrait of a smiling man on its cover. A sign reads 'KAILASA GUADELOUPE GOYAVE'. A Nataraja bronze stands on the right and a palm-decorated scene hangs on the wall. No physical people are visible.
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KAILASA Grasse, France On 4/9/2024

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A screenshot of a video call grid with nine small participant tiles, each showing a person with hands pressed together in anjali mudra, smiling. Most tiles show women in home settings; one tile shows a man seated in a car at the bottom centre. The top-centre tile, outlined in green, shows a woman in black-rimmed glasses in front of a shelf holding a small deity murti in red and gold, books and framed images. Other tiles show wall paintings in red, orange and blue, a framed train-track photograph, and a chandelier. The participants appear to be gathered for a remote sangha session.
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KAILASA HOUSTON, USA On 4/9/2024

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A metal murti of a deity stands on a pedestal in a temple hall, the image facing forward with one palm raised in abhaya mudra and the other hand extended outward. It wears an ornate silver-and-jewelled crown, a multi-coloured gemstone necklace with a large pendant, a magenta and gold-bordered garment with a blue sash and blue shawl draped over the shoulders. Behind it, gold-coloured shrine structures, a yellow cloth backdrop, red floral garlands and deep red curtains frame the sanctum on a dark polished floor. No people are visible.A photograph of a temple shrine with no people present. A gilded, repoussé metal backdrop covers the wall, with a small ornate gold deity murti or altar figure at centre, seated before a golden sun-and-floral-patterned panel. In front, a magenta silk cloth is draped over a metal stand, with a jewelled necklace hanging on it. Pink roses and petals lie on a polished steel altar table, beside a small silver bowl holding water. Blue and maroon silk borders with gold zari edging frame the shrine on both sides, and white flower garlands hang at the right edge.A photograph of a small metal utsava murti of a female deity standing on a dark stone pedestal before a larger deity figure draped in a green and gold-striped silk skirt. The small figure wears a magenta silk skirt, a royal-blue choli with a gold-bordered orange cloth, a red kumkum bindi, a multicoloured jewelled necklace and matching earrings, and holds a small ceremonial vessel in one hand. A bright orange silk cloth lies in front of the pedestal, and yellow marigold garlands hang along red curtains on both sides. Dark reflective floor surfaces frame the scene. No people are visible.Close-up photo of a pair of gold-toned ribbed metal sandal-style footwear, possibly padukas, resting on a shimmering gold fabric. A peach silk rose lies across the foot area, and a small square metal plaque engraved with an Om symbol sits to the right. Two small painted figures or portrait faces peek out beside the rose near the bottom. No people are visible.A top-down photograph of a polished silver thali on a dark tiled floor holding offerings. Three small silver bowls contain plain cooked white rice, two topped with a green powdered seasoning, and a larger bowl holds cooked green peas. A small silver cup holds a golden liquid. At the upper right edge, an ornate gold-toned jewelled piece with red, green and white stones and pearl drops is visible. No people are visible.
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KAILASA KUALA LUMPUR, MALAYSIA On 4/9/2024

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A screenshot of a Zoom meeting window showing three video participants in tiles. Top left, a woman with a red bindi and dark hair, in dark clothing, with palms pressed together in namaste beside a hanging white cloth and wooden blinds; her name tag reads Jayenthi Kanagaratnam. Top right, a smiling woman with dark hair in a dark grey polo shirt, labelled Ma Turiyajnana. Bottom centre, an older woman with short grey hair in a light top seated near a window and balcony railing, labelled SITHTHIRA THEVI IYAVOO- ST Michael Sandakan. The Windows taskbar shows 25°C Partly cloudy and the time 5:35 AM on 9/4/2024, with the Zoom timer reading 01:18:25. No a person candidate is visible on screen.
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KAILASA Kuala Lumpur, Malaysia On 4/9/2024

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A metallic silver-bronze statue of a seated deity murti, with a red turban adorned with a silver crest, a red and gold-bordered dhoti, and a white jasmine garland with a pink flower and a dark rudraksha-style mala. Heavy gold necklaces and an ornate gold pendant adorn the chest, and bangles and ankle rings are visible. The statue sits on a gold-and-brass throne decorated with hanging gold bead chains and a gold canopy, with a gold-cloth backdrop and other ornaments and garlands in the background.
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KAILASA LOS ANGELES, USA On 4/9/2024

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A group photo in a yellow-walled hall with wooden floor. A bearded man in a pink t-shirt holds a young child in dark clothes on his hip, standing beside a headstand yoga pose on a pink mat by a figure in orange. A large printed portrait of a bald-faced smiling figure wearing a pink turban and a multicolour flower garland sits atop a brown-patterned cushioned seat draped in orange and red cloth. Five adults stand in front with palms pressed in anjali (namaste): a woman in black with a dark kurta, a man in grey, a woman in glasses and grey top, a woman with curly hair in black tee and plaid shirt, a woman in a black top and a woman in a red t-shirt with orange pants. Several people are barefoot. Two stone statues stand at left.A large round brass tray holds ten small brass bowls of rice dishes arranged around a central brass cup, with a single red rose petal placed near the cup. The bowls contain plain white rice, yellow lemon-coloured rice, orange carrot rice, rice with green herbs and curry leaves, and rice with cucumber and mustard seeds. The tray rests on a pale gold silk cloth. No people or a person candidate are visible; this is a food offering arrangement.Close-up photo of a ritual offering on a golden ornate tray set on a bright yellow cloth. Several red roses, a pink rose, and loose red petals with green leaves surround two small silver-and-gold capped cups or vessels. Behind the tray sits a tiger-striped cloth with a jewelled gold ornament edged in pearls and red stones, and a silver embroidered fabric in the background. No people are visible.A video-call gallery screenshot of a remote satsang with fifteen participant tiles in grid layout. Most tiles show people smiling or with hands in anjali mudra, in home settings with framed artwork and plants. One tile labelled Kailasa USA shows a seated figure in orange and ornate gold clothing with a dark hair and a gold necklace, seated on a golden throne, with a white garland. Name labels on tiles include Vera Silva Agostinho, Ilka Oliveira, Daniel Curet, YOGAMALAR, Ma aradhana, ASilvana, Raquel Velasco, Bob, Lisandro Escalante, Margarida, Lalita Gabriela, Pushkala and Corina Barbu. The highlighted tile shows a woman in a red top.
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KAILASA SAN DIEGO, USA On 4/9/2024

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A photograph of a home shrine corner with a life-size cutout of a smiling man seated cross-legged against the wall. The cutout wears a red-orange turban with a vermilion mark on the forehead, a dark rudraksha mala and white flower garland, and raises his right hand in blessing while holding a trident. A handwritten paper sign reading "KAILASA SAN DIEGO" hangs on the left wall. In front stand a white marble Ganesha, a gold framed yantra, a gold pyramid-shaped sri chakra, small brass deities, a brass tray with white flowers and rudraksha malas, a bowl of red kumkum, and a black metal Shiva figure in a red polka-dot cloth. No physical people are present.Overhead photo of a ritual offering on a brass tray set over red and orange cloth. A pair of beige sandal-style padukas rests on the tray, decorated with two white chrysanthemum-like flowers with green centres and two strands of brown rudraksha beads draped over them. Smaller rudraksha beads and grey-speckled seeds surround the sandals, with a small brass vessel, a yellow candle and a pile of red powder (kumkum) in a bowl at the lower edge. Silver coins and folded currency notes are placed among the items. No people are visible.
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KAILASA SEATTLE, USA On 4/9/2024

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A photograph of a ceremonially dressed deity form on an ornate gold and white floral-patterned altar cloth. A large white jasmine garland with orange and green accents, a yellow marigold, and a jeweled gold and red necklace with a heart-shaped pendant are arranged around a polished brass or copper vessel, and a purple and gold brocade cloth drapes behind it. A black stone lingam with a pearl necklace sits to the right. No people are visible.Photograph of a temple shrine at KAILASA Seattle. Central gold-framed arch holds a golden multi-armed deity murti holding a trident and drum-like objects, with a crown and jewelled garlands. Below, a black Shiva lingam wrapped in a rudraksha-bead and marigold garland sits on a gold pedestal, with a silver vessel of flowers in front. Flanking figures on gold pedestals wear red and green garments and garlands of marigolds and white flowers. A small hand-lettered sign reads KAILASA SEATTLE. In the foreground, a silver lamp and offering plate with pink flowers sit near a gold tray. No people are visible in the shrine.Overhead photo of a large white round platter with a red rim set on a gold metallic cloth. Nine small stainless steel bowls surround a central one and a small steel cup of water. The bowls hold different rice preparations: green peas rice, spinach rice, yellow lentil-spiced rice, orange carrot rice, and a red-tinted rice with dark dried chillies. No people are visible.A grid of nine video-call tiles showing participants in separate rooms. Top left, a woman in a pink and green patterned top sits before a green banner. Top centre shows a calm sky and palm trees backdrop with a woman in white. Top right, a woman with short hair wears a black-and-white checked shawl. Middle left, a young woman in a white top with glasses. Middle centre and right are partially visible rooms with white walls. Bottom left, a man in a red shirt. Bottom centre, a woman in white near a doorway. Bottom right, a woman in a modern living room with large windows and green furniture, the tile labelled KAILASA Seattle. A poster overlay at top centre shows a figure in orange and gold ornate attire with the text KAILASA's and an online registration QR code.A decorated ritual vessel or throne-like stand dressed with dense garlands of red, orange and yellow marigolds and white jasmine strands. At the centre sits a silver or pewter plate with a small silver ornament, two small silver bowls and an orange marigold bloom, surrounded by a jeweled white-and-red bead garland. Gold fabric rosettes and green leaves decorate the base. Strings of white flowers hang at the top edge against a dark red background. No people are visible; the arrangement appears to be a temple or home altar decoration for worship.Close overhead photo of a round silver offering plate holding fresh flowers: a yellow rose, a yellow and red marigold, a magenta rose and pale lilac alstroemeria with speckled petals. The plate rests on a gold-leaf wooden ledge beside an ornate white and gold altar panel inset with red and green details, and a clear glass bowl with pearl and gold-bead strands sits at the top edge. No people are visible.
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KAILASA SINGAPORE On 4/9/2024

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Three life-size painted statues of seated deities or saints in a temple shrine against a gold wall, with hanging brass lamps above. The left figure wears a red and green turban, a red garment, a white vertical tilak, and layered pearl and gold necklaces with rudraksha malas. The centre figure wears a tall black crown with a gold finial, a teal garment, a jewelled breastplate and multiple necklaces, raising one hand in blessing. The right figure wears a black crown, a red and teal garment and jewelled necklaces. All three sit on gold silk drapes with embroidered green and gold borders, and marigold and rose petals lie at the base of the left figure. No living people are visible.A photograph of a statue, not a living person, standing in a shrine niche against a mustard-yellow wall. The gold-painted murti wears a red and green turban with gold ornaments and a crescent moon ornament, a red garment with gold borders, layered white pearl and gold necklaces, a dark green gem pendant, and rudraksha malas held in one raised hand. A second green-and-gold clad murti stands to the right. Marigolds and rose petals lie at its feet, and a brass oil lamp sits at the lower left beside a small wooden stool holding a folded maroon cloth. This is a deity murti, not an identifiable person.A photograph of a temple shrine room with a yellow wall and red patterned floor rug. Three large seated murtis dominate the centre: the left and right figures wear red and gold garments with heavy beaded necklaces, and the central figure wears green and gold with an elaborate crown and raised hand. A dark stone deity murti in a green arched niche with pearl garlands sits at left. Brass oil lamps, lit diyas, lemons, plates of flowers and brass vessels are arranged on low wooden stools and tables in front. A small sign reads KAILASA SINGAPORE on the wall, and a banner reads HAPPY DIWALI. The scene contains only statues and no physical people.Overhead photo of a puja setup on a painted wooden tray decorated with red, green and blue floral motifs and gold borders. A brass plate holds a whole orange, a red apple, a small bowl of raisins and a bowl of white milk or curd. A copper cup with a ladle, a small copper lamp with a flame, a brass bell and an ornate metal spoon sit around it. A black bowl of ash sits on the left and a maroon cloth lies at the right edge. No people are visible.
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KAILASA ST. LOUIS, USA On 4/9/2024

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A Zoom Workplace video call grid showing five-plus panels of participants. Top left, a woman in a navy top sits on a black leather sofa with palms pressed together in namaste, labelled Kathleen Kring. Top right, a smiling woman with glasses and a red tilak on her forehead wears a black top, labelled Gurukul-Debbie Schuehler, and beside her a figure in a red-and-white headwrap and orange-red garland with a yellow flower garland sits in a bright room. Bottom centre, two people sit on a sofa beside a potted plant, labelled S Kamat. The Zoom control bar with Audio, Video, Participants (3), Chat and Record is visible at the bottom.
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KAILASA Sierra Leone On 4/9/2024

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Close-up photograph of a puja offering on a red and gold brocade cloth. In the foreground a bowl of white cooked rice is sprinkled with black mustard seeds, next to a green plantain and brass vessels, one holding water with a spoon. Behind them stand small metal figurines: a golden standing deity murti with a flute-like pose, a seated bronze figure, and a seated sage-like statue in brown and gold robes. A golden shivalinga stands on a small pedestal, and orange and brown wooden seats sit at the back. No people are visible.A metallic statue of a standing sannyasi figure on a stepped ornate pedestal, shown against a maroon cushion. The figure wears an orange-red cloth wrap over the shoulder and orange-red dhoti-style garment, with multiple strands of rudraksha or beaded malas and a white cord at the neck. In the right hand is a trident-like staff with a curved top, and the left hand is raised in a gesture. The metal has a silvery and copper tone. No living people are visible.
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KAILASA TORONTO, CANADA On 4/9/2024

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A screenshot of a video conference call grid with nine tiles, showing several women participating from home settings. The top-centre tile, outlined in green and labelled Premabhaktika, shows a smiling woman with short hair wearing a white top and a beaded necklace, in front of a framed picture. Other tiles show women in saffron-yellow and dark clothing in domestic rooms, some with name captions such as A.Prabha, M. KIRUSNAVI, S.Amutha and Arunthathy Karunakaran. Two tiles are black with no visible video. Large name captions read K.Chandravathani and SUMATHY M. A Windows taskbar at the bottom shows a 23°C sunny weather widget and a clock reading 11:52 AM, 2024-09-05.A screenshot of a livestream from a temple shrine labelled KAILASA TORONTO. A bare-chested priest in white dhoti with a teal and gold head band and a white turban-like wrap stands at left, facing a central elaborate deity murti draped in red and purple garlands and a green cloth. Behind the murti are gilded arches, red curtains and a gold-framed yellow panel showing a diagram of a lineage chart with circular portraits. A small red sign on a stand reads KAILASA TORONTO CANADA. A banner along the bottom reads KAILASA TORONTO.A screenshot of a video conference call in a Zoom-style window with a grid of nine participant tiles. Most tiles show women in indoor home settings: one smiling woman in a white top with a lanyard appears in a highlighted green-bordered tile labelled Premabhaktika; a woman in a yellow top sits with palms pressed together in namaste, labelled Arunthathy Karunakaran; a woman with eyes closed in a blue top is labelled K.Chandravathani; another woman in a yellow-orange wall setting is labelled M. KIRUSNAVI. Several tiles show only printed name labels such as S.Amutha, SUMATHY M, A.Prabha and K.Kamalanathan on black or blank backgrounds. The taskbar shows the Windows clock reading 11:38 AM, 2024-09-05, with weather 23°C Sunny.A screenshot of a Zoom video call gallery showing a grid of participant tiles, most with names in small text. Several women appear in their own home settings: one in a white top with a small pendant and a framed picture behind her, one in a yellow top with hands pressed together in greeting next to shelves of household items, one in a green top seated near a dark wall, one in a patterned sari smiling in front of curtains, one in a pink top, and one wearing a bindi in a plain room. Two tiles show only black names with no video. The window shows a Windows taskbar with a timestamp of 11:18 AM and the date 2024-09-05.A video-call screenshot of a Zoom gallery with five participant tiles, showing home interiors. Top left, a woman with short light hair, dark-framed glasses, a sleeveless white top and a pendant necklace sits in a living room beside a staircase. Top centre, a smiling woman in a white top with a beaded necklace is framed by a green outline, with a wall art piece behind her. Top right, an older woman with grey-streaked hair and glasses is shown in close view. Bottom centre, a woman in a red top sits in a bright room with white curtains. The name labels read Lea Khoury, Premabhaktika, Indrani S, Jaiwantie Persaud and ASIvana, which appears as a text tile. A Windows taskbar shows 20°C Sunny and the time 10:17 AM dated 2024-09-05.
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KAILASA TRINIDAD & TOBAGO On 4/9/2024

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A photograph of a temple altar set against gold silk curtains. A paper sign reading "KAILASA TRINIDAD & TOBAGO" hangs on the curtain behind the altar. The altar is draped in green cloth patterned with gold peacock feathers and pink-red eye motifs. Three figures sit on silver-trimmed platforms: on the left a small standing figure in brown with beaded garlands, in the centre a white-clad figure wearing a large gold necklace and a purple-edged cloth, and on the right a crowned deity form in white and gold dhoti-style cloth with red flowers. Red flower offerings are placed before them. A silver tray in the foreground holds a small cup, a metal vessel and a red flower. No people are visible.A photograph of a small altar set up in a room draped with gold-yellow curtains. On a dark wooden tray stand a small copper figure on the left, a tiered copper kalasha-like pyramid base in the centre, and a copper deity murti on the right, each decorated with red ixora flowers and green leaves. Scattered red petals cover the tray and the tiled floor, and a steel bowl of sliced banana sits in front. A white paper sign with black letters is taped to the curtain behind the altar.A photograph of a temple altar display against a gold satin backdrop with a small white sign reading KAILASA TRINIDAD & TOBAGO. Three decorated deity murti figures sit on gilded trays: at left a small figure with a white flower and blue accents, at centre a gold-draped figure with a jewelled necklace and blue stone, and at right a figure with a crown and red flower garlands. Yellow plumeria flowers and red blossoms surround the trays. A bronze tray in front holds several bowls of rice-based naivedyam offerings, one topped with a yellow flower. The orange and gold embroidered cloth covers the table. No people are visible.A photograph of a temple altar set against gold silk curtains, with a white paper sign reading KAILASA TRINIDAD & TOBAGO pinned to the fabric. Three deity murtis stand on a dark wooden platform: on the left a small standing figure in a red turban and red cloth with a jewelled necklace, in the centre a deity draped in yellow silk with layered jewelled necklaces and a silver-edged cloth, and on the right a seated deity in a gold crown wearing a yellow sari with a red border, holding a lotus-like object in one hand and adorned with jewelled necklaces. A small metal cup with a red and white offering sits on the floor in front. No people are visible.A photograph of a ritual altar arrangement against gold drapery with a paper sign reading KAILASA TRINIDAD & TOBAGO hung above. Three figures sit on silver-edged trays draped in orange and gold cloth, decorated with red and yellow flowers and white blossoms. The central figure wears layered blue-jeweled necklaces and a gold shawl. The figure on the right has a crown and gold garment with red flowers. The figure on the left wears a red head cloth and ornaments. A small silver bowl with offerings and a flower-decorated fire pit with a brocade cloth sit in front. No people are visible.Indoor shrine photo with gold satin curtains behind an altar. On the left stands a large life-size printed cutout of a seated figure in a maroon-red turban with a tilak, wearing rudraksha malas with pink flower garlands, gold necklaces, and maroon-red robes, seated on a tiger-skin cloth with a raised hand in blessing; the cutout is a depiction on print, not a physical person. A white paper sign with black capitals reads KAILASA TRINIDAD & TOBAGO hangs on the curtain. On the right, an orange and gold embroidered altar cloth holds three small deity murtis dressed in yellow and gold, each decorated with red flower garlands and yellow marigolds, with a brass plate of flowers in front. No physical people are visible.

April 09 2024

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Contents

Title

🔴Unlock Wealth Consciousness: Ugadi New Year LIVE Venkateshwara Bhava Samadhi Darshan

Video

Transcript

ATMA SHANTI for Legendary Producer and Political leader R. M. Veerappan

ATMA SHANTI || Legendary Producer and Political leader R. M. Veerappan || 9 April 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, the Sovereign of the United States of KAILASA, prays to Paramashiva for the Atma Shanti of R. M. Veerappan (9 September 1926 – 9 April 2024), an Indian politician, an early Dravidian Leader, and a film producer and screenwriter from the Indian state of Tamil Nadu.

R. M. Veerappan was the founder and leader of the MGR Kazhagam party. He served as a Cabinet Minister in five governments from 1977 to 1996, was a three-time Member of the Legislative Council, and a two-time member of the Legislative Assembly. He was the Leader of the House for the Legislative Assembly and Leader of the ADMK party of the Legislative Council. He was the architect behind the ADMK organization, unifying the MGR fan clubs for the party formation. He was called the 'Chanakya' of AIADMK politics in the 70s and 80s.

Having taken the spiritual responsibility of bringing world peace, Kailasa’s Department of Religion and Worship would be offering Maheshwara Puja at the feet of THE SPH for the same on 23rd April 2024 (Pournami).

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Atma Shanti for Victims of Store Fire in South China

Atma Shanti for Victims of Store Fire in South China | April 9, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the five individuals tragically lost in the store fire incident in South China. Further, THE SPH sends His healing prayers to all those impacted by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on April 23rd, 2024 (Pournami). The prayers and rituals aim to bring peace to the departed souls and provide support to the affected community during this challenging time.

Source link: 5 dead after store fire in south China

Atma Shanti for Victims of Mozambique Ferry Incident

Atma Shanti for Victims of Mozambique Ferry Incident | April 9, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the over 100 individuals tragically lost in the ferry incident in Mozambique. Further, THE SPH sends His healing prayers to all those impacted by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on April 23rd, 2024 (Pournami). The prayers and rituals aim to bring peace to the departed souls and provide support to the affected community during this challenging time.

Source link:Over 100 dead in Mozambique ferry incident, president says

Atma Shanti for Victims of Hydroelectric Plant Explosion Near Bologna

Atma Shanti for Victims of Hydroelectric Plant Explosion Near Bologna | April 9, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the three individuals tragically lost and the four missing in the explosion at the hydroelectric plant near Bologna. Further, THE SPH sends His healing prayers to all those impacted by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on April 23rd, 2024 (Pournami). The prayers and rituals aim to bring peace to the departed souls and provide support to the affected community during this challenging time.

Source link: At Least 3 Dead and 4 Missing in an Explosion at a Hydroelectric Plant in Italy

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FB-Photos-of-the-Day-Unlock Wealth Consciousness: Glimpses of Special Ugadi New Year Venkateshwara Darshan by THE SPH

This Ugadi, devotees worldwide experienced a profound spiritual event with THE SUPREME PONTIFF OF HINDUISM as Bhagavan Venkateshwara, focusing on unlocking wealth consciousness. In this auspicious celebration of the Hindu New Year, THE SPH, embodying the Lord of Tirupati Tirumala, bestowed transformative blessings of abundance and wealth upon all participants.

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