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Saturday

14 November 2020

Special Deepavali Celebrations with HDH Nithyananda

237Dated photos
31Source pages
1Media embeds
A bare-chested man with swept-back dark hair and a white forehead band sits on an ornate gilded throne with lion carvings. He wears a maroon-red cloth over his shoulder and multiple long rudraksha malas, plus a thin chain. He is eating from a silver platter lined with green banana leaves, holding food with his right hand, with a steel tumbler on the table beside him. Behind him, a painted deity figure with green skin and gold jewellery and a crown holds a stick, and a gold-framed background fills the scene. The scene shows a single person seated at the table.A photograph of a bare-chested man seated on an ornate gold-and-silver throne with a lion-motif backrest, wearing a maroon cloth over his shoulder, multiple rudraksha mala necklaces, and a white horizontal vibhuti band on his forehead. He is serving food from a silver plate lined with green leaves, pouring from a small steel cup into his palm. A painted deity figure with green skin and gold crown stands behind the throne. a person appearance cues: long swept-back hair, rudraksha malas, and ritual adornments, though the page states a person is not at this event.

Photos of the day

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237 distinct dated photos. Source gallery sets may overlap.

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Pictures from the day

3 dated photos in previewSource gallery
A photograph of a bare-chested man seated on an ornate gold-and-silver throne with a lion-motif backrest, wearing a maroon cloth over his shoulder, multiple rudraksha mala necklaces, and a white horizontal vibhuti band on his forehead. He is serving food from a silver plate lined with green leaves, pouring from a small steel cup into his palm. A painted deity figure with green skin and gold crown stands behind the throne. a person appearance cues: long swept-back hair, rudraksha malas, and ritual adornments, though the page states a person is not at this event.A bare-chested man with swept-back dark hair and a white forehead band sits on an ornate gilded throne with lion carvings. He wears a maroon-red cloth over his shoulder and multiple long rudraksha malas, plus a thin chain. He is eating from a silver platter lined with green banana leaves, holding food with his right hand, with a steel tumbler on the table beside him. Behind him, a painted deity figure with green skin and gold jewellery and a crown holds a stick, and a gold-framed background fills the scene. The scene shows a single person seated at the table.
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Pictures from the day

5 dated photos in previewSource gallery
A photograph of a Diwali puja table draped in green fabric with gold dot pattern. Centre is a gold-crowned deity murti in a sheer cream and gold embroidered veil and dress, seated on an ornate gold pedestal. In front, a silver tray holds a lit oil lamp, gold-wrapped sweets, and white and pink flowers. Two brass oil lamps with lit wicks sit on brass plates at left and right, and a small brass Ganesha figure stands beside yellow and pink flowers. White daisies lie on the cloth. No people are visible.A close photo of a brass oil lamp (deepam) with a tall ornate back panel engraved with a deity murti and arched floral border, set on a brass tray atop a green cloth with gold dots. Two lit wicks burn in the lamp's bowl, with red rose petals scattered around the rim. A yellow flower sits to the left, and a gilded box and mirror appear in the background. No people are visible.A home altar arrangement for Diwali in a living room with pale green walls and wood floors. A large cutout standee of a smiling bearded man in an orange turban, gold necklaces and marigold garlands sits on a leopard-print cushion, with a framed portrait of a young man in orange robes and a rudraksha-style garland beside it, both draped with red and green flower garlands. A small table holds a brass plate, a lit oil lamp, a brass kalasha-style vessel, a red book and offerings. In the foreground, grocery packages of Swach idli rice, Sona Masoori rice, urad gota, Real toor dal, Swad sooji, kala chana, a tub of sweets, Sparklers packets and a Kit Kat bar are spread on a woven rug. The standee is a printed figure, not a physical person, and no people are visible.
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Pictures from the day

2 dated photos in previewSource gallery
Overhead photo of eight small white paper bowls arranged in two rows on a red, green and orange striped woven mat. Top row, left to right: orange segments, sliced banana, dark fried balls, and brown-rice or grain dish with nuts. Bottom row: walnuts, almonds and dates, sliced banana, a creamy pale porridge-like dish, and yellow rice with nuts. No people are visible; the scene shows prepared food served for a Diwali event.
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Pictures from the day

10 dated photos in previewSource gallery
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Pictures from the day

3 dated photos in previewSource gallery
A festive Diwali altar with a red cloth-draped table. Centre-back is a large framed portrait of a smiling man wearing a red and gold turban, a red-gold shawl and a red-and-white flower garland, with a bindi on his forehead; the portrait is edged with gold tinsel. Beside it are a small brass deity murti group under a gold arch, a yellow-clad figure, red and yellow roses in glass vases, a framed picture of a goddess with a veena and lotus, and a brass lamp. Floor in front holds a large spread of naivedyam: bowls of sweets, savouries and rice dishes, fresh fruit including bananas, apples and pumpkins, plus packaged food and coconut milk cartons, with terracotta oil lamps lit around it. Empty room with pale tiled floor and potted plants.Overhead photo of a Diwali naivedyam offering laid on a red cloth on a stone floor. Many dishes sit on silver trays and in bowls and plastic containers: rice preparations, bananas, apples, oranges, pomegranate, pears, pecans, walnuts, dates, dried fruit, sliced vegetables, and a green pumpkin and yellow squash. Small terracotta oil lamps with lit wicks surround the arrangement. Behind it, a red cloth is draped on a table, with a brass plate of red and yellow flowers and a blue embroidered cloth at the left edge. No people are visible.Two smiling people pose in front of a red-draped altar for a Diwali naivedyam offering. The man on the left is bare-chested, wearing a black headband, white urdhva-pundra forehead lines with a red bindi, a red rudraksha mala and a pendant necklace, with tattoos on his chest and arm. The woman on the right wears a blue blouse and a purple and magenta saree, a white forehead mark with a red dot, and rudraksha beads. Behind them a framed portrait of a saffron-robed figure in a red turban, garlanded with red flowers, is set in gold tinsel, with a deity murti and yellow and red flowers beside it. The table holds a large spread of fruit, bowls of sweets and food, and small terracotta oil lamps.
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Pictures from the day

1 dated photos in previewSource gallery
A seated man in rust-orange draped garments and a gold-embroidered waist sash sits cross-legged before an ornate silver-embossed backdrop, raising one hand in a mudra. He wears layered gold and pearl necklaces, a long pearl-strung garland, bangles, earrings and a red tilak with white marking on his forehead. A red-curtained background and a marble-topped side table appear beside him.
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Pictures from the day

2 dated photos in previewSource gallery
Indoor photo of a room set up for a Diwali offering. A large printed portrait of a bearded man in a saffron turban, rudraksha-style beads and a flower garland, raising one hand in blessing, is placed on a gold-and-beige armchair draped with a pink and gold cloth. In front of it, a long purple cloth on the floor holds many rows of green-rimmed plates with sweets, savouries, fruit and snacks. Shelves of books and framed photos line the walls, a gold shrine canopy with a small framed portrait stands at right, a brass oil lamp is lit on the floor, and a flame glows in the foreground. No people are visible.
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Pictures from the day

5 dated photos in previewSource gallery
Photograph of a Diwali puja offering arranged on a leopard-and-tiger-print cloth. Centre left, a gold kalasha-style vessel with a crystal sphere and garlands sits on a leopard-print cushion. At right, a small brass murti of Shiva with a trident and black hair, draped in a red cloth and pearl necklace, stands beside a potted plant. Steel plates hold savoury snacks, fried items, sweets, chutneys, idlis and dips, with two green coconuts at the far right. A small brass peetha with a red cloth and silver necklace sits centre. No people are visible.Overhead photo of a round stainless steel thali on a tiger-striped rug, holding five small steel cups filled with folded golden-brown dosa-style pancakes and one cup of pale spiced cake topped with yellow garnish. A red and gold silk textile with an ornate silver-beaded necklace lies at upper right, and more steel dishes with fried snacks appear at the left edge. No people are visible.Overhead photo of a polished stainless steel thali plate on a patterned rug holding small steel bowls of food: fried vegetable fritters in the upper left, fried dough balls in the upper right, two steamed or pan-cooked savoury cakes in the lower left and right, and a bowl of white yogurt or rice-based dish at the bottom centre. Additional steel plates with food are visible at the top edge and a brass vessel appears at the bottom left. No people are visible.
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Pictures from the day

29 dated photos in previewSource gallery
Promotional poster for a Guru Gita Homa at the kailasa la Nithyanandeshwara Hindu Temple. The central photo shows a smiling man in a maroon turban with pearl and jewel ornaments, rudraksha malas, a gold pendant and maroon cloth, seated before a silver ornate backdrop with palms raised. Side panels show a fire homa with people seated before it and a fire pit with offering vessels. Top corners show a figure with a kalasha and a deity murti with garlands. Text gives the date and an extended description of the homa and its sponsorship benefits.Gilded statues in a temple shrine decorated with garlands of yellow marigolds and red and white flowers. The left figure, a golden statue with a maroon turban, raises its right hand in blessing and wears an ornate jewelled collar and a gold-embroidered garment. Behind it stands a golden deity murti holding a trident with a crown of a serpent hood and a purple garment with jewelled necklaces. At the right, a golden female statue in a yellow sari wears a crown and jewelled ornaments and holds a lotus-like object. Red curtains and a gold arched backdrop frame the shrine under overhead lighting.Close-up photograph of a black stone deity murti of a goddess, adorned with gold crown and gold armlets, a red bindi, a nose ring and a jewelled bodice with large round gemstone pendants in red, blue and green. White and yellow marigold garlands frame the figure. A gold arched frame surrounds the image against a dark background. No physical people are visible.Close-up photo of a black-faced deity murti of Goddess Kali with protruding red tongue, white fangs, blue-outlined eyes and a gold nose ring. She wears an ornate gold crown set with multicolour stones, a gold and jewelled necklace, and red-and-yellow and white carnation garlands. Gold-leaf ornamental backdrop and red drapery surround the murti. No people are visible.Close-up photograph of a polished silver oil lamp with an ornate, embossed stem and a wide lipped bowl. A lit wick with a bright orange flame rises from the bowl, with a second smaller flame behind it. The background is blurred, showing red and magenta fabric and what appears to be a decorated deity murti with garlands. No people are visible in the frame.
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Pictures from the day

4 dated photos in previewSource gallery
Indoor Diwali puja altar with a central seated figure on a low wooden bench draped in red, wearing a white garland and a red floral garland, face and head painted blue, with a small lamp in front. To the left, a deity murti in a red and gold dress with garlands sits under a blue backdrop with hanging tassels. To the right, a blue-faced deity murti with a long black hair and necklaces stands on a blue draped table. Brass oil lamps, diyas with lit flames, flower bouquets, a brass kalasha-style bowl and marigold garlands decorate the scene, with a golden cloth and a plate of offerings on the floor.
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Pictures from the day

1 dated photos in previewSource gallery
Photograph of the open rear cargo area of a dark car, filled with bags of Royal 100% Organic Sona Masoori white rice in red-and-white packaging. The bags are stacked against the rear seats and the trunk walls, with red reusable tote bags at the right. The rear seat headrests and a dashboard screen are visible through the cabin. No people are visible.
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Pictures from the day

14 dated photos in previewSource gallery
Photograph of a temple shrine room set up for a Diwali puja. In the centre, a large life-size printed cutout of a smiling bearded man in an orange-red turban, saffron robe with a red and gold shawl, and layered gold and jewelled necklaces with a garland of red, white, yellow and green flowers sits on a magenta cushioned seat; this is a printed depiction, not a person. Brass oil lamps stand on either side, a shell (conch) and a brass bell rest on a silver tray, yellow and white chrysanthemums are in a vase, an open book lies on a wooden stand, and gold sandals are placed on an orange cloth. Two deity murtis draped in orange silk with flower garlands flank the scene. Steel bowls of savoury snacks and sweets are arranged on trays on the floor, and a plate of vegetable offerings sits on a red cloth. The cutout is a depiction of the person shown.Overhead photo of a Diwali naivedyam spread laid on an orange and gold cloth over a red patterned rug. Many small steel bowls on silver trays hold dried fruits, nuts, berries, strawberries, raspberries, sweets, salads, grains and savoury snacks. Whole fruits sit in steel bowls at the upper left, including bananas, apples, a pineapple and a melon, beside packets of white rice, quinoa and seven-grain mix. No people are visible in the frame.Overhead photo of a Diwali naivedyam spread on a red and cream patterned rug, with an orange-gold silk cloth under the offerings. Dozens of small metal bowls on silver platters hold dried fruits and nuts, sweets, rice and lentil dishes, green leafy preparations, sliced cucumber and carrot, and coconut pieces. Whole fruits sit in bowls at left, including pineapple, apples and bananas. Behind the spread, a silver puja altar holds a brass bell and lamp, white and yellow flowers in a vase, and a pair of brass sandals. A maroon cushion lies at left and a red fire extinguisher stands at the upper right. No people are visible.A photograph of a large naivedyam offering arranged on a red and cream patterned rug in a room with wood flooring. Dozens of small steel bowls and foil-lined trays hold colourful vegetarian dishes, salads, sweets, dried fruits, nuts, and cut vegetables on orange and gold cloth. Whole fruits including pineapple, apples, bananas and a melon sit in dishes at the left. A silver puja stand with yellow chrysanthemums, a brass lamp and a small silver altar with a kalasha-like vessel stands at the back, with a red cushion and a pink silk cloth nearby. No people are visible.A photograph of a large naivedyam offering laid out on the floor of a temple hall with a red-and-cream patterned rug. Dozens of small stainless steel bowls and trays arranged in rows hold vegetarian dishes in varied colours, including rice, sweets, curries, salads and fruit. A whole pineapple, bananas, apples and a melon sit on a platter at left, with a coconut at right. Behind the offering, a raised seat draped in maroon and gold cloth holds a mirrored seat cover and a silver ornate arrangement with garlands of yellow flowers. Brass lamps stand on either side and a red fire extinguisher is mounted on the wall. No people are visible in the frame.Photograph of a temple shrine room set up for a Diwali naivedyam offering. Large rows of metal plates and bowls heaped with vegetarian dishes, fruit, sweets and coconut are arranged on a red and cream patterned rug in front of the altar. Behind them, a large framed portrait of a bearded man wearing an orange and gold turban, gold necklaces and a garland sits on a red cushioned seat, with a brass lamp and flowers before him. To the left, three deity murtis draped in garlands stand on a raised platform, and a standing figure in orange garments is visible on the right beside red curtains. No people are visible in the scene.
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6 dated photos in previewSource gallery
Home altar set up for Diwali naivedyam, with a large cutout standing portrait of a smiling figure in an orange-red turban and orange robe, palms pressed together, wearing a long rudraksha-style mala with pink and white flower garlands. The portrait is labelled in the scene only by its printed image, with no readable caption visible. Beside it, a framed photo shows a figure in orange robes, and a small deity murti group stands on a white-draped table with brass lamps, a kalasha-like vessel and white roses. In front, a black Shiva lingam with a tilak stands on a red cloth decorated with white flowers, with a printed portrait of a face with a third-eye mark placed beside it. Plates of food, sweets and a cup of tea sit on a white cloth at right, alongside an orange cushion and a vase of white roses. No physical people are present.
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Pictures from the day

2 dated photos in previewSource gallery
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Pictures from the day

12 dated photos in previewSource gallery
A photo of a round gold-toned tray holding ten small aluminium foil cups of food arranged in a circle on a grey checkered tablecloth. Cups contain diced white potato, a pale mash, white steamed rice, sliced orange carrots, dried fruit and nuts with raisins and walnut pieces, a mix of red kidney beans and chickpeas, an orange broth or sauce, sliced zucchini, diced yellow fruit, and green beans. No people are visible.A large cardboard cutout of a smiling man in an orange-red turban and matching robes, adorned with layered gold necklaces and gold armbands, raising one hand in blessing while seated. A red and pink fringed garland hangs over his chest. In front, a display of packaged groceries: blue-and-yellow Chicco Chef and Riso rice bags, Divella pasta, Notadolce Il Classico sugar, Eridania sugar, and jars of tomato sauce, set among fresh flowers in a glass vase and peacock feathers. A smaller printed figure in similar orange attire appears among the goods. A Madhubani-style painted cloth hangs on the wall at upper left.Close photo of a small handmade clay figurine of a seated yellow-ochre elephant with a pink cap, resting on a white dough base on a red glass plate. A small yellow clay mouse sits beside it, and a green fabric leaf and peacock feathers rise behind. To the right, a second clay sculpture on a foil-covered tray shows a yellow figure with a small bowl. A pink potted plant appears in the background. No people are visible.A white vinyl banner hangs on a black wrought-iron fence in front of dense green hedge foliage. The banner reads Cooperativa Sociale SILOE in orange lettering, with the address and phone line Torre a Mare - Bari and Tel/Fax 080 5433508 beneath. A heart-shaped graphic on the left shows a sailboat and a sun above the words Buoni frutti di Siloe, and the logo on the right shows a stylised wave-patterned design beside Cooperativa Sociale. No people are visible.
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A photograph of a Diwali neivedyam offering arranged on a table draped in orange and gold cloth. Pink and white rose petals are scattered across a dark tray at left, and a white conch shell sits in the foreground. A brass cup of liquid, a brass bowl of almonds, and a brass plate holding a rudraksha mala on red fabric are set out with small brass bowls on a gold-bordered tray. Pink flowers are placed near a small figure of a deity murti at the top right, which is backed by a red cloth printed with Sanskrit mantras. No people are visible.A seated figurine of a long-haired, bearded sannyasi with a rudraksha mala is surrounded by fresh flowers on a silver tray, with pink azalea-like blossoms, white chrysanthemum garlands and an orange marigold. The figurine's right hand is raised in blessing mudra. Behind it stands a framed embossed white-metal relief of a multi-headed deity murti with many arms, marked 999 silver. Red and gold satin flower garlands frame the arrangement on a red and gold cloth. No living people are visible.A home shrine table decorated with orange marigold garlands. Framed prints of deities stand along the back: Saraswati playing a veena on a lotus at left, Ganesha with a trident-bearing Shiva and consort at centre, a blue-toned standing deity in an arch at right, and Lakshmi seated on a lotus at far right. In front sit a brass Ganesha murti on a brass plate, a grey stone shivalinga with rudraksha mala, small brass oil lamps, white flowers, and a small framed portrait. At the lower front a card reads "Sri Chakra" with a copper yantra plate, a framed photo of a long-haired man in orange clothing with a rudraksha mala, and pink hibiscus flowers. No people are physically present.A photograph of a neivedyam offering laid out on a white cloth over a beige carpet. Six white paper bowls along the top hold grapes, a kiwi and a red fruit, a green pear, a ripe banana, a green apple with a red apple, and green grapes. Below, leaf boats hold prunes, almonds, a mix of nuts, pistachios, cashews, walnuts, strawberries, raisins, dates and mandarins. Steel bowls at the bottom hold a yellow curry, fried savoury balls, round sweet balls and white rice. Pink flower petals are scattered across the cloth, and a brass lamp and a brass tray sit at the lower left edge. No people are visible.
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2 dated photos in previewSource gallery
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25 dated photos in previewSource gallery
A dark-complexioned deity murti of Maha Lakshmi sits on a decorated throne, wearing an ornate silver crown and heavy silver and gold jewellery. She wears a magenta sari with gold border and sequined gold drape, holds a golden pot pouring gold coins, and is garlanded with white and red flowers. Gold-and-silver throne backdrop with teal and pink cloth and white swan figures at the sides.Two deity murtis are decorated in a temple shrine with gold arched frames and dark drapes. On the left, a black stone Devi murti wears a silver crown, gold and white jewellery, a magenta sari and a garland of white and red flowers, seated on a pink lotus with white swan-like elephant figures beside her. On the right, a dark stone deity murti in a silver crown and vertical tilak wears a blue and gold shawl, layered white and gold necklaces and red-and-yellow flower garlands, standing on a dark pedestal with yellow flowers below. The scene is a Diwali puja display.A priest in white dhoti with a bare chest, a face mask, and a rudraksha-style cord kneels with palms joined before a deity murti of Devi, a dark-faced goddess seated on a large pink lotus. The murti wears a silver crown, gold and silver necklaces, a pink and gold sari, and a long garland of red and white flowers, with two white elephants flanking it. In front, a small red murti sits on a lotus-shaped base surrounded by red petals. Brass plates hold rose petals, covered offerings, a silver bowl and a lamp on a blue cloth with gold trim, marking an evening puja to the goddess at a temple shrine.
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A selfie-style photo of two women posed close together indoors. The woman on the left has long dark wavy hair, a red bindi and a red and gold embellished outfit with a rudraksha bead pendant. The older woman on the right has dark hair, a red tilak on her forehead, and wears a silver embellished top with a rudraksha and portrait pendant. Behind them a framed portrait shows a smiling man in an orange and red turban and gold-embroidered garment, garlanded with white flowers, red roses and beaded necklaces. Two white candles stand at the right edge of the frame.
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Overhead photo of many small round clear plastic containers with white lids, arranged in neat rows on a table covered with a red, orange and yellow checked cloth. Some containers show cream-coloured or pale yellow dishes with bubbly surfaces; others hold lighter white or grey-toned contents. A steel bowl in the top right holds several round pale cakes with golden edges. No people are visible.
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Photo of a seated group performing a Mahalakshmi puja in a room with cream walls and framed posters. Around ten devotees sit cross-legged on mats and striped rugs, many with eyes closed in meditation. A woman in a red saree with white flowers in her hair and a yellow-green border sits in the foreground beside brass thalis holding rose petals, fruit and oil lamps. Women in white, blue and purple saris and a man in cream clothes with a shawl sit nearby. On the left, a deity murti in orange and green garlands sits on a draped altar, with a framed picture and a brass lamp stand. A television on the right shows a grid of online participants, and a patterned throne-like seat sits beside it. Oil lamps glow on the front-left tray.A Diwali puja in a small shrine room with yellow and pink walls strung with marigold garlands. Three deity murtis stand on a raised altar draped with gold and green cloth, the central figure garlanded in white and red flowers. In the foreground, a woman in a red blouse and yellow-gold silk saree sits cross-legged beside brass lamps, a bowl of red petals and a plate of fruit. On the right, a man in a white kurta and dark trousers, with a rudraksha mala around his neck, sits barefoot before a laptop on a red cloth. A brass kalasha-like vessel and lit oil lamps occupy the centre; this appears to be a Lakshmi puja. Two people are visible.Photograph of a decorated altar set for a Mahalakshmi puja. A brass deity murti or idol is draped in white jasmine garlands and a golden necklace, with a yellow flower crown, arranged on an orange brocade cloth scattered with pink and yellow petals and small lit oil lamps. A brass kalasha-style bowl of petals sits in front. Behind is a framed picture of goddesses in a blue and gold chart, flanked by gold-toned decorations and green leaves. A tall brass oil lamp with a lit wick stands at right beside a yellow wall and maroon cloth. No people are visible.
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A Zoom video-call grid screenshot of a Deepavali online gathering with sixteen tiles of participants in their homes. Several people wear red, pink, or saffron clothing, and some have bindis or tilak marks. A top-centre tile shows a person in saffron with a flower garland and rudraksha-style beads seated before a small altar. Name labels include Seema G, GURUKUL Ma Lalao, Srivittal, Fabio CHEUNG LIM YEM, Marie-jacqueline Vidot, Nathalie MDOIHOMA, katharyna, Srijan & Promila, DISHA, AS-CH-Ma Stefanie Vam..., ma avimuktha, Shambhavi, Pragya a..., Tanushree R Swamy, ANANDHITHA, Ma Nithya Sudaamini, and Ma Nithya Shraddharupa. Several tiles show small deity murti and oil lamps on home altars.
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A photograph of a home puja table for Deepavali. A round silver thali holds sweet squares in yellow, cream and orange, two round white sweets, and two lit clay diyas painted in blue and orange with ornate designs. On the right, a brass kalasha-style pot with a spout sits beside a yellow cloth, a rudraksha mala, and a brass bell. Behind them are brass deity murti and an ornate brass plate with petals, and along the top are a pocket watch, printed cards and a booklet with a portrait labelled "Paramahamsa Nithyananda". Rose petals are scattered across a lilac cloth with green dots.
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Pictures from the day

3 dated photos in previewSource gallery
A home shrine set up for Diwali with a large brass tray in the foreground holding bananas, orange fruit, purple flowers, small steel bowls of rice, sweets and dried fruit, and several lit clay oil lamps. Behind it, a shelf-like altar holds brass and silver deity murtis, a bell, flower garlands and red roses. On the back wall, a printed portrait shows a smiling man in saffron robes with a saffron turban, rudraksha mala and gold necklace, framed by a gilded arch; this is a printed image, not a physical person. Colourful hanging tassels and an orange and purple fabric banner decorate the room. No physical people are visible.
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Four people pose in front of an ornate shrine with a yellow and orange arched frame and a blue and pink altar counter. A young man in a yellow kurta with rudraksha mala and a tilak stands on the left beside a woman in a black kurta with gold motifs and an orange-brown scarf. On the right an older woman in a red salwar kameez holds a baby in a white sweater. On the counter are brass oil lamps, a framed deity picture, a bowl of fruit, bananas and sweets. In front, pineapples, tomatoes, bags of snacks and a Chang's box sit on the floor as offerings. Three adults and one baby are visible.A home altar set for Diwali puja, with a life-size cardboard cutout of a smiling bearded man in an orange turban, orange robes, gold garlands and beaded necklaces, raising one hand in blessing. The cutout is a depiction, not a physical person. In front, a tiger-striped cloth covers a table laden with fruit bowls, bananas, a melon, a mango, pomegranate, coconut, sweets and brass bowls. Lit oil lamps, red roses and a small framed portrait of a smiling man stand among brass puja vessels, a conch shell and a small deity murti. A blue vase of red roses and dried flowers sits on a dark cabinet beside a decorated wooden stool, with a maroon cloth hanging behind.A small home altar set up for Diwali puja. On a tiger-striped cloth sit bowls of fruit including melon, mango, oranges, bananas and a coconut, plus brass plates, bowls and oil lamps with lit candles and rose petals. Behind the altar stands a life-size cardboard cutout of a smiling, bearded figure in a saffron-orange robe, a crown-style orange turban, a flower garland and rudraksha beads, with one hand raised in blessing. A deity image in red and gold is on the left, a red and gold framed picture on the table, and a dark red wall hanging with a multi-armed goddess to the right. A blue vase holds red roses on a black cabinet, and no physical people are visible.
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A life-size printed cutout portrait of a smiling bearded man in an orange-saffron turban with a crest, wearing orange robes, rudraksha beads, a gold necklace and a heavy garland, with raised hand in blessing, stands against a white brick wall. Before it on a wooden cabinet is a red cloth holding a pair of black paduka sandals with orange straps, surrounded by glass bowls of nuts, dried fruit, rice-based sweets, bananas and apples, with red roses and green plants beside. The portrait is a depiction, not a physical person, and no people are visible.
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Pictures from the day

12 dated photos in previewSource gallery
A smiling woman takes a close selfie in front of a decorated shrine lit by many small oil lamps and candles. She wears a pale cream and mint sari with a purple paisley border, a beaded ornate necklace and a dark rudraksha mala. A white and red tilak marks her forehead. Behind her, a colourful gold-and-red shrine holds a deity murti, with a tiered tray of fruit and flowers and a plate of offerings at the lower left. Red and orange drapes frame the altar.A decorated home altar lit with strings of warm fairy lights for a Diwali celebration. A central deity murti with a gold-framed arch and garlands stands on a tiger-striped cloth draped altar, flanked by painted columns decorated with elephants and orange cloth. Small brass figures, a framed printed picture, and a small shrine are arranged on the altar. In the foreground, several metal trays hold lit tealight and oil lamps on colourful rangoli patterns of flower petals, green leaves and coloured powders. No people are visible.A home altar set up in a room with a white bed on the left and a red sofa on the right. A large standing cutout or printed portrait of a bearded man in an orange-red turban, orange robe and gold beaded necklace stands on a white-draped round table. In front of it are yellow and white flowers in glass vases, a small oil lamp with a lit flame, and a tray of rice, fruit and sweets. On the floor below are grocery packages, bread, a tin, boxes of rice and flour, and a decorated tray with a lit lamp, flowers and offerings. A portrait-style depiction with no physical people present. Offerings of food are arranged as annadan and naivedhyam items.A printed poster of a seated figure in a rust-red turban with a gold emblem, rudraksha malas and gold necklaces, wearing red-brown robes, placed on a small table. Before it are a basket of fruit, lit candles, a small brass figure, packets of food, plastic containers and a framed photograph. Golden bokeh sparkles fill the warm background.
30

Satsang

15 dated photos in previewSource gallery
A seated man in a maroon and gold turban with jeweled ornaments and a red bindi raises one hand in blessing while the other rests open at his side. He is bare-chested, wearing layered gold necklaces, a gold pendant, and a maroon dhoti with gold border, sitting cross-legged on a red cushion in front of an ornate gold throne. Behind him is a starry cosmic nebula background. The appearance-based label is probable Swamiji, based on the turban, ornate gold jewelry and throne cues.A bare-chested man with a gold ornate crown and swept-back hair sits on an ornate gold throne with carved floral panels, raising his right hand in a blessing gesture before a microphone on a stand. He wears multiple layers of gold necklaces, rudraksha-style beads, a gold pendant, and bangles. Behind him a digital backdrop shows clouds and a large circular arrangement of many multi-headed figures with glowing halo rings. Swamiji (probable): the person has long swept-back hair, a gold crown, ornate gold jewellery and a rudraksha mala, a distinctive ceremonial presentation; he appears to be giving a discourse as a teacher seated on a throne.A composite graphic showing a smiling man with a red and maroon turban decorated with jewelled brooches, seated on an ornate gold throne with carved floral panels. He is bare-chested, wearing layered gold and bead necklaces, a gold pendant, and rudraksha-style beads, and raises one hand in a blessing gesture. Behind him on the left stands a painted deity murti with a crown, gold jewellery, a trident and a kalasha-like staff against a glowing purple cosmic background. A copyright credit is printed in the lower right corner.A seated man on an ornate gilded throne speaks into a microphone while raising one hand in a blessing gesture. He is bare-chested with a maroon lower garment, wears an elaborate gold crown, multiple rudraksha malas and heavy gold necklaces, and a forehead tilak. Behind him a painted backdrop shows a multi-headed deity form with many faces, and a cloud-like scene. The visible man is the only physical person.A seated man in a maroon and gold turban adorned with jeweled brooches sits cross-legged on a red velvet cushion against an ornate gold and silver throne with a golden canopy hung with bells and leaf pendants. He is bare-chested, wearing layered gold necklaces, a large gold pendant, a maroon dhoti with gold border, a gold armlet and a red thread on his wrist, with hands clasped in his lap and a vermilion mark on his forehead. Behind him is a galaxy-star backdrop. Swamiji (probable): the seated figure wears a jeweled turban, layered ornate gold necklaces and rudraksha-style adornments, matching the page's Swamiji reference; the image shows a throne-and-canopy presentation typical of the enthroned pontiff depiction.
31

Draft:Hindu Parliament Pure Vegetarianism

46 photosView all
A graphic bar chart with a white background and grey gridlines, titled by nothing visible, comparing yearly counts from 2004 to 2018 on a vertical axis marked from 0 to 50,000,000. Each year's column is split into a red segment labelled "Deny Vegetarianism as lifestyle" at the bottom and a blue segment labelled "Accept Vegetarianism as lifestyle" on top. The tallest column is 2016, reaching about 40,000,000, with red near 12,000,000. Other years are smaller, such as 2007 near 15,000,000 and 2010 near 19,500,000. No people are shown.
32

KAILASA LOS ANGELES, USA on 11/14/2020

1 photosView all
33

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 11/14/2020

1 photosView all
A naivedyam offering table draped in a leopard-print cloth in a room with cream walls. On the table are bowls of yellow, white and orange sweets and rice dishes, plates of round laddu-like sweets, bananas, a pineapple, citrus, a papaya and a watermelon on a tray. Behind the table stand two large cardboard-style cutout figures of a smiling person in a red turban and saffron-orange robes with rudraksha and gold-toned garlands, one seated on a chair. Framed pictures include a painting of a robed figure seated on a throne, a deity murti of Shiva with a marigold garland, and framed prints of Shiva family and a figure in orange. A red cloth bundle sits on a glass side table at right.

ADIKAILASA on 11/14/2020

Original wiki page
Contents

Maheshwara pooja

Event Details
Participants Count150
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count5
Event Duration4 hours

Glimpses of Maheshwara Puja offered for all departed souls on the auspicious occasion of Amavasya on 14th November 2020 5am IST. In conjunction with the Shrikailasa Uniting Nations for Monks and Shrikailasa Uniting Nations for Restoring Spiritual Legitimacy, the Maheshwara Puja is offered by the Hindu Diaspora worldwide towards The Supreme Ponitff and His Order of Monks & Nuns (Sanyas & Sanyasini / Brahmachari & Brahmacharini) for the liberation of departed souls.

Pictures from the day

KAILASA ATLANTA, USA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants CountMy family ( Covid situation-no outsiders)
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration

Diwali

Pictures from the day

KAILASA AUCKLAND, NZ on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count3
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count3
Event Duration1hr

Deepawali

Pictures from the day

KAILASA BAUDHA, NEPAL on 11/14/2020

Original wiki page
Contents

Diwali-DIWALI CELEBRATION

Event Details
Participants Count10
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count0
Event Duration2hrs

Diwali celebration

Pictures from the day

KAILASA BELGIUM on 11/14/2020

Original wiki page
Contents

Diwali-Diwali2020

Event Details
Participants Count2
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served
Volunteers Count2
Event Duration

Diwali Naivedyam 42 items offering

Pictures from the day

KAILASA HOUSTON, USA on 11/14/2020

Original wiki page
Contents

Diwali-Diwali Celebrations

Event Details
Participants Count2
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served2
Volunteers Count2
Event Duration4

Diwali Naivedhyams - 108

Pictures from the day

KAILASA HYDERABAD, INDIA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count11
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served11
Volunteers Count11
Event Duration10 hrs

diwali

Pictures from the day

KAILASA KUALA LUMPUR, MALAYSIA on 11/14/2020

Original wiki page
Contents

Diwali-Diwali

Event Details
Participants Count0
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event DurationLockdown

Diwali

Pictures from the day

KAILASA LOS ANGELES, USA on 11/14/2020

Original wiki page
Contents

Diwali-Temple 13th anniversary and Diwali celebration

Event Details
Participants CountOnly volunteers
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served2
Volunteers Count12
Event DurationAll day

13th Temple anniversary and Diwali celebration program-at-a-glance November 14, 2020

8:00 AM Pada puja followed by maha aarti and 108 naivedyams offered to Swamiji 12:00 PM Sri Mahalakshmi puja 5:00 PM Power manifestation session 6:00 PM Sri Mahakali puja

November 15, 2020 Sunday

6:00 AM Guru Gita homa (FB event video link: https://www.facebook.com/nhtla/videos/381072493132298) 9:30 AM Abhishekam/alankaram to Swamiji, Moolavar, and Sri Subrahmanya, Vali and Devasena

Pictures from the day

KAILASA MAURITIUS on 11/14/2020

Original wiki page
Contents

Diwali-Lakahmi & Kali puja on Diwali

Event Details
Participants Count7
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served
Volunteers Count2
Event Duration4h

Lakahmi & Kali puja on Diwali

Pictures from the day

KAILASA NEW JERSEY, USA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration

Diwali Annadaan by NY/NJ sangha to local shelter - 260 pounds of organic white rice

Pictures from the day

KAILASA OHIO, USA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count3 onsite at temple. Many more attending online.
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count3
Event Duration9 am to 2 pm Eastern Standard Time

Diwali PPP - 108 naivedyams offered.

Pictures from the day

KAILASA PLZEN, CZECH REPUBLIC on 11/14/2020

Original wiki page
Contents

Diwali-Diwali main date

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event Duration

21 Naivedhyam offered at city center coordinator's house, her name is Jitka Sotonova

Pictures from the day

KAILASA POPRAD, SLOVAKIA on 11/14/2020

Original wiki page
Contents

Diwali-main Diwali day

Event Details
Participants Count4
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event Duration

Naivedhyam being offered in devotees homes across Slovakia, due to lockdown, not possible gather people at one place: Andrea Marcincinova from Vranov nad Toplou offered 4; Danka Hrickova from Poprad offered 4; Barbara Uhľarova from Kamienka offered 4, KailaasaPriya - from Bardejov Kosice Paduka Mandir coordinator offered 21 naivedyam

Pictures from the day

KAILASA PRAGUE, CZECH REPUBLIC on 11/14/2020

Original wiki page
Contents

Diwali-Diwali main day

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event Duration

21 Naivedhyam offered at city center coordinator's house, her name is Marie Maskova

Pictures from the day

KAILASA PUGLIA, ITALY on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count7
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served2
Volunteers Count7
Event Duration2

Diwali

Pictures from the day

KAILASA ROTORUA, NZ on 11/14/2020

Original wiki page
Contents

Diwali-Diwali Neivedyam offerings to Swamiji

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration

Neivedyam offerings

Pictures from the day

KAILASA SANTA MARIA, BRAZIL on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count3
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served
Volunteers Count2
Event Duration

Diwali

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 11/14/2020

Original wiki page
Contents

Diwali-Divali 2020 Celebrations

Event Details
Participants Count2
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served2
Volunteers Count0
Event Duration

Offering Naivedyam on thus Auspicious Celebration of Divali.!!!

Pictures from the day

KAILASA SAN JOSE, USA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count80
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count6
Event Duration

Devi Maha Lakshmi is the Goddess of all forms of wealth, fortune and prosperity. Worshipping Devi on this auspicious day, bestows our families with abundance in all dimensions of Life. Devi Maha Kali is the Cosmic womb out of whom all the worlds came into existence where vibrant darkness becomes the ambiance for us to grow - for life to happen. In Her Ugra roopa - the ferocious form, She devours all the sufferings that are holding Her children back from living and celebrating Life. Devi Meenakshi is Adi Shakti, original Source Energy, the Mother of the Cosmos in Her 'Shanta Swarupa' the compassionate form, She bestows even Enlightenment just by a mere look. Celebrate Divine Mother In the Form of Infinite Possibilities.

On the occasion of Deepavali we at Nithyanandeshwara Hindu Temple (San Jose) offered Abhishekam (morning) and Puja (evening) to Maha Lakshmi. We also offered Puja (evening) to Mahakali.

Devotees had an wonderful opportunity to take part in the rituals and soak in the bliss.

Pictures from the day

KAILASA SCOTLAND, UNITED KINGDOM on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count2
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration

Diwali celebration

Pictures from the day

KAILASA SEATTLE, USA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count8
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
Volunteers Count10
Event Duration

Diwali celebrations at Kailasa Seattle

Pictures from the day

KAILASA SINGAPORE on 11/14/2020

Original wiki page
Contents

Diwali-Maha Lakshmi Vilakku puja

Event Details
Participants Count48
Event TypeBoth
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count4
Event Duration2 hours
  • MAHALAKSHMI VILAKKU PUJA*

🪔🪔🪔🪔🪔

ON THE AUSPICIOUS DAY OF *DEEPAVALI* - festival of Lights and Prosperity, Singapore devotees & online participants gathered to celebrate the presence of Goddess Mahalakshmi with powerful wealth chants.

Pictures from the day

KAILASA ST. LOUIS, USA on 11/14/2020

Original wiki page
Contents

Diwali

Event Details
Participants Count5
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count5
Event Duration

Yoga

Pictures from the day

KAILASA THANE, INDIA on 11/14/2020

Original wiki page
Contents

Diwali-Deepavali celebrations india north zone

Event Details
Participants Count17
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration1.5 hrs

E gurukul india north zone-deepavali celebrations

India north zone e gurukul celebrated Deepavali by inviting kids,parents and acharyas of e gurukul Europe,UK and France zones.we had. Song,dance and stories of deepavali presented by india zone kids and parents ,giving them a glimpse of our culture, celebrations and festivities.

Pictures from the day

KAILASA THE HAGUE, NETHERLANDS on 11/14/2020

Original wiki page
Contents

Guru Purnima-Deepavali

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count0
Event Duration

Deepavali

Pictures from the day

KAILASA UNITED KINGDOM on 11/14/2020

Original wiki page
Contents

Diwali-Diwali celebrations

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event Duration5hrs

Diwali celebration

Pictures from the day

KAILASA UTRECHT, NETHERLANDS on 11/14/2020

Original wiki page
Contents

Diwali-Diwali

Event Details
Participants Count4
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served1
Volunteers Count3
Event Duration3

Diwali puja offering and donation

Pictures from the day

KAILASA VALASSKE MEZIRICI, CZECH REPUBLIC on 11/14/2020

Original wiki page
Contents

Diwali-Main Diwali event date

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event Duration

21 Naivedhyam offered at Paduka Mandir coordinator's house, her name is Lucie Stecova

Pictures from the day

KAILASA VOGHERA, ITALY on 11/14/2020

Original wiki page
Contents

Diwali-Diwali

Event Details
Participants Count7
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count7
Event Duration4

Naivedhyam and Annadan offers

Pictures from the day

November 14 2020

Original wiki page
Contents

Title:

Special Deepavali Celebrations with HDH Nithyananda

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded the Cosmic Principles of Hindu Voting during the everyday live public talk - Nithyananda Satsang. In this talk entitled Special Deepavali Celebrations Live with HDH Nithyananda Paramashivam, The Supreme Pontiff of Hinduism revealed that “Hindu Votes are Sacred and matter” and that He is reviving this whole system which has been in Hinduism from time immemorial. He shared that even in the Vedas and Puranas there are references where a concept was debated and voted upon. He then presented the Hindu votes on vegetarianism where overwhelmingly 74.2% of the people voted for non- vegetarian food to be completely stopped. He declared His full support for this decision and the Deepavali Celebrations continued. He worked further on raising the Consciousness of the delegates by bestowing them with the Swamiji/I am Nithananda Bhava Darshan for the day.

Presidential Daily Briefing with the Paramashiva Ganas ensued

Contributing to over 108 humanitarian causes of SHRIKAILASA Uniting Nations, KAILASA's Nithyananda Hindu University marks today as Season 15, Day 15 of the Paramashivoham convention. One of the major highlights of KAILASA’s contributions through this convention is Power Manifestation, today being the demonstration of Ashta Maha Shakti, Remote Vision and Consciousness over Matter. Delegates also experienced Pratyaksha Pada Puja and other rituals.

Sanyasis of the Nithyananda Order of Monks and initiated Acharyas worldwide, affiliated with the Department of Education of KAILASA conducted a series of seminars focusing on the Truths related to I am Nithyananda, Living Enlightenment, Say No to Suffering, So’Ham Asmi and You Can Never Be Violated, as revealed by The Supreme Pontiff of Hinduism inspiring millions towards the Science of Hinduism.

Video

VideoAudio

Transcript

14 NOVEMBER 2020, FRIDAY (IST) 9:09 PM SCREEN OPENING. SHAKTI PADA AND SHAKTINI PADA WITH THE LIVE DARSHAN OF THE SUPREME PONTIFF OF HINDUISM, JAGATGURU MAHASANNIDHANAM, HIS DIVINE HOLINESS BHAGAVAN NITHYANANDA PARAMASHIVAM. 9:08 PM TO 10:12 PM - SATSANG

  • PARAMASHIVA’S MESSAGE DIRECTLY FROM KAILASA:
  • KAILASA FOOD BANK: OFFERING FOOD FOR 6406 PEOPLE
  • KAILASA FOOD BANK INITIATIVE: PARTICIPATED BY KAILASAS IN BELGIUM, CANADA, ENGLAND, GERMANY, ITALY. NETHERLANDS, NEW ZEALAND. FRANCE, SLOVENIA, SWEDEN, UNITED KINGDOM, UNITED STATES
  • DEEPAVALI NEIVEDYAM OFFERINGS: 2213
  • KAILASA NEIVEDHYAM OFFERINGS:

ADI KAILASA, BANGALORE, INDIA KAILASA IN LOS ANGELES, USA KAILASA IN SANJOSE, USA KAILASA IN AUCKLAND, NEW ZEALAND KAILASA IN BAY OF PLENTY, NEW ZEALAND KAILASA IN SINGAPORE KAILASA IN SWITZERLAND KAILASA IN CANADA KAILASA IN MAURITIUS KAILASA IN OKLAHOMA, USA KAILASA IN SEATTLE, USA KAILASA IN OHIO, USA KAILASA IN HOUSTON, USA KAILASA IN SLOVAKIA KAILASA IN NETHERLANDS KAILASA IN ATLANTA, USA KAILASA IN SCOTLAND UK KAILASA IN NEW JERSEY, USA KAILASA IN ATLANTA, USA KAILASA IN MALAYSIA KAILASA IN TELENGANA, INDIA KAILASA IN BELGIUM KAILASA IN BRAZIL KAILASA IN SLOVAKIA KAILASA IN CZECH REPUBLIC KAILASA IN OKLAHOMA MY BLESSINGS TO ALL THESE KAILASAS.

  • AS THE LIVING REPRESENTATIVE OF PARAMASHIVA I ACCEPT ALL THE OFFERINGS AND BLESS YOU ALL.
  • LET THESE OFFERINGS DONE BE DISTRIBUTED AS PRASADAM TO ALL. IT HAS BEEN ACCEPTED AND HAS ALL BECOME PRASADAM. PLEASE DISTRIBUTE TO ALL DEVOTEES AND EVERYONE WHO HAS COME TO CELEBRATE DEEPAVALI.
  • ON THIS AUSPICIOUS DEEPAVALI DAY, WE HAVE A VERY BEAUTIFUL ANNOUNCEMENT - THE HINDU VOTES ARE SACRED - THE HINDU VOTES MATTER - HINDUS VOTE FOR HINDUISM ACTIVITY, IS GETTING CONSOLIDATED AND PRESENTED TO ALL OF YOU!
  • THIS VOTING SYSTEM IN HINDUISM IS THERE FROM TIME IMMEMORIAL. EVEN IN THE VEDAS AND PURANAS, THERE IS A REFERENCE WHERE A CONCEPT IS DEBATED AND VOTED.
  • EVEN IN PURANAS, THERE ARE ENOUGH HISTORICAL REFERENCE. FROM TIME IMMEMORIAL THIS IS THERE - DOING VAKYARTHASADAS, JEEVARTHASADAS AND ANUBHAVA MANTAPA - DISCUSSION - AND VOTING FOR CERTAIN CONCEPTS, IDEAS DECISIONS TO COME TO CONCLUSION.
  • THE SAME TRADITION HAS BEEN HANDED OVER TO ME FROM MY GURU PARAMPARA AND I HAVE REVIVED IT.
  • FROM THE LAST 26 YEARS OF MY LIFE, WE ARE PRESENTING THE HINDU PRAMILAMENT SYSTEM.
  • I USED TO PRESENT MANY CONCEPTS IN MY SATSANGS AND PROGRAMS AND ASK PEOPLE TO RAISE THEIR HANDS AND I WILL ALWAYS EXPLAIN THE OTHER SIDE AND ASK, “WHOEVER UNDERSTANDS THIS PRINCIPE RAISE YOUR HAND.”
  • FROM THE ANCIENT SYSTEM I WAS REVIVING THE ORIGINAL PARLIAMENT SYSTEM AS REVEALED IN THE TREATISE ON THE NATARAJA TEMPLE IN CHIDAMBARAM WHICH IS THE ONLY SURVIVING HINDU SABHA HALL FROM ANCIENT DAYS - WHICH CONSTITUTES THE CHIT SABHA, RAJA SABHA, KANAKA SAHBHA, DEVA SABHA AND NRITTA SABHA.
  • REPORT FROM THE CHIT SABHA PROCEEDINGS ON - PURE VEGETARIANISM.

TOTAL HINDU VOTES ON VEGETARIANISM CUMULATIVE CHART FROM YEAR 2004 TO 2018. TOTAL CUMULATIVE VOTES ON VEGETARIANISM IS 120 MILLION VOTES.

  • THE PRINCIPLES OF HINDU DEMOCRATIC SYSTEM:

https://kailasapedia.org/wiki/Hindu_Parliament

  • TODAY I AM PRESENTING ALL THE 26 YEARS YEARS OF WORK WE HAVE DONE IN MULTILEVEL ON HINDU VOTING. THE WHOLE THING IS ALREADY UPLOADED IN NITHYANANDA PEDIA. THE MULTIPLE OCCASIONS THE VOTING WAS DONE AND RESULTS DOCUMENTED IS THERE. FORTUNATELY, WE HAVE VIDEOGRAPHED AND PHOTOGRAPHED FROM 2000 SO WE HAVE ENOUGH EVIDENCE TO PROVE THE WHOLE SYSTEM AND ITS VALIDITY.
  • TODAY I AM PRESENTING THE HINDU VOTES ON VEGETARIANISM. NOW WE HAVE STARTED DOING EVERYTHING DIGITALLY, OPENING THE WHOLE VAKYARTHASADAS AND JEEVARTHASADAS - PARLIAMENTARY VOTING - TO THE WHOLE WORLD, TO ALL HINDUS.
  • OUT OF THE PEOPLE WHO VOTED, 46.7 % ARE BORN AND PRACTISING HINDUS. 34.9% ARE BORN BUT NOT PRACTISING HINDUS. 14.1% ARE PRACTISING BUT NOT BORN HINDUS. AND 4.3 % ARE NON HINDUS.
  • WE ASKED PEOPLE TO VOTE FOR WHETHER NON VEG FOOD SHOULD BE COMPLETELY STOPPED OR ALLOWED FOR HINDUS OR ALLOWED ONLY RITUALISTICALLY.
  • RESULTS OF HINDUS FIRST VOTE:
  • OVERWHELMINGLY, 74.2 % PEOPLE VOTED FOR NON VEGETARIAN FOOD TO BE COMPLETELY STOPPED! 14.4 % VOTED THAT IT SHOULD BE ALLOWED REGULARLY. 11.3% VOTED THAT IT SHOULD BE ALLOWED RITUALISTICALLY.
  • BASED ON THE VAKYARTHASADAS THAT HAPPENED AND THE VOTING THAT HAPPENED FOR LAST FEW DAYS DIGITALLY AND THE EARLIER WORK DONE, EVERYTHING PUT TOGETHER, FINALLY WE COME TO THE CONCLUSION.
  • AS THE SUPREME PONTIFF OF HINDUISM AND JAGATGURU MAHASANNIDHANAM OF HINDUISM, KAILASA DECLARES ALL HINDUS WILL DROP NONVEGETARIAN FOOD ONCE AND FOR ALL.
  • SO HINDU WHO WANTS TO PRACTISE HINDUISM WILL DROP NONVEGETARIAN FOOD ONCE AND FOR ALL.
  • ANY BORN HINDU WHO WANTS TO BE PRACTISING HINDU ALSO WILL BE DROPPING THE NONVEGETARIAN FOOD COMPLETELY. SO THROUGH THIS VAKYARTHASADAS AND JEEVARTHASADAS AND VOTING, HINDU PARLIAMENT DECIDES AND I ALSO AGREE WITH THE DECISION AND MAKE THIS DECISION AS A LAW FOR KAILASA AND ALL THE HINDUS!
  • SO NONVEGETARIAN IS NISHEDHA, EQUIVALENT TO THE FATWA OF ISLAM. VIDHI AND NISHEDHA ARE THE WORDS IN HINDUISM FOR “RULE”. VEG LIFESTYLE BECOME RULE AND NON-VEG FOOD IS NISHEDHA - BANNED. THE FATWA FOR HINDUS IS ISSUED: FROM TODAY ALL THE PRACTISING HINDUS WILL DROP NONVEGETARIAN FOOD COMPLETELY.
  • THE ANIMAL SACRIFICE FOR THE PRESCRIBED RITUALS WILL BE DONE TO THE DEITIES ONLY AND WILL NOT BE CONSUMED BY ANY HUMAN BEINGS.
  • SRI RAMAKRISHNA USED TO DO THIS. EVEN THOUGH HE WILL NOT CONSUME THE MEAT SACRIFICE TO MOTHER KALI, HE WILL TOUCH IT WITH HIS FOREHEAD TO SHOW THE RESPECT. HE WILL NOT CONSUME.
  • AS THE STANDARD TREND SET BY SRI RAMAKRISHNA. WE WILL ONLY TOUCH THE OFFERED FOOD ON THE FOREHEAD AS A MARK OF RESPECT.

THIS IS SOLVED ONCE FOR ALL. DECISION IS CONCLUDED AND REVEALED TO THE WHOLE WORLD. BASED ON THIS, I SUPPORT AND AUTHORISE THE DECISION. USUALLY FOR VETO, I AM USING FOR REJECTING THE NONVEGETARIAN.

  • NEXT VOTING TOPICS:

TEMPLE PROTECTION 1. SHOULD TEMPLES BE GIVEN TO GOVT OR NOT 2. SHOULD HINDU TEMPLES RECLAIM THEIR PROPERTIES OR NOT 3. SHOULD HINDU TEMPLES AUTHORITY BE GIVEN BACK TO THE ORIGINAL TEMPLE PRIESTS GROUP OR NOT CASTE SYSTEM 1. SHOULD CASTE SYSTEM BASED ON JATI AND VARNA BE BROUGHT BACK OR NOT HINDUISM & SECULARISM 1. SHOULD ALL THE HINDUS STOP CONVERSION OR NOT 2. SHOULD HINDUS STOP CALLING THEMSELVES AS SECULARS OR NOT

  • TO VOTE, PLEASE VISIT: WWW.TINYURL.COM/HINDUVOTES

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