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Monday

2 March 2020

How Can Practicing Non-Violence (Ahimsa) Be An Active Lifestyle? || SHRIKAILASA Nation is formed to spread Ahimsa || Science of Superconsciousness || Parashakti || Vishesha Deeksha || Jeevan Mukti Jayanti ||

135Dated photos
1Source pages
2Media embeds
A bare-chested man with long swept-back dark hair sits before an ornate gold-embossed backdrop, smiling with eyes lowered as he reads an open book held in his hands. He wears a white sacred mark on his forehead with a red dot, layered gold necklaces, heavy rudraksha malas across his chest and shoulder, and gold earrings.A photograph of a man seated before an ornate gold-embossed backdrop, raising one hand in a blessing gesture while resting his other hand on an open book on a gold-covered book stand. He wears heavy layers of gold ornaments, multiple rudraksha malas, rudraksha bracelets and a gold choker, with a white vibhuti band and red kumkum dot on the forehead, and his chest is bare. Swamiji (probable): long swept-back dark hair, ornate gold necklaces and rudraksha malas, appearing as a speaker giving satsang. A gold chest sits in the foreground.A man seated on an ornate silver-gold throne with carved floral and heart-shaped panels, palms pressed together in anjali namaskar greeting while holding an open book in his lap. He wears a white vibhuti band with a red kumkum dot on the forehead, long dark hair, and heavy ornamentation: layered gold necklaces, rudraksha mala strands on the arms and chest, gold armlets and rings. The background is dark with a red-purple glow, and a silver pillar stands at the left edge. Swamiji (probable): the long swept-back hair, rudraksha malas and ceremonial gold ornaments are the appearance cues, and he is seated in a throne setting. No other people are visible.

Photos of the day

View all 135 photos

135 distinct dated photos. Source gallery sets may overlap.

01

Soora-Samhara

2 dated photos in previewSource gallery
Close-up photograph of an ornate gold ceremonial necklace worn over a maroon garment. The central pendant is a large sculpted gold piece with a trident-like or tiered shrine motif, figures carved in relief and a small figure at the top. Two long strands of gold-capped rudraksha beads hang on either side, and a patterned cloth with brown and black designs is visible at the waist. No face or full person is visible.A man seated cross-legged on a red velvet throne with an ornate silver-embossed backrest, smiling and raising one hand in a gesture of blessing. He wears a maroon sleeveless garment, a leopard-print belt, multiple heavy gold necklaces, a large gold pendant, rudraksha bead malas and bracelets on his arms and wrists, and several rings. His forehead bears white and red tilak markings and his hair is swept back. The setting is a plain dark green backdrop.
02

Satsang

8 dated photos in previewSource gallery
A close-up photograph of a smiling man with swept-back dark hair, a white vertical forehead mark with a red dot, and gold ornate jewellery including a heavy layered gold necklace with a deity pendant and beaded gold chain. He raises one hand in a blessing gesture, wearing gold rings, and has rudraksha beads visible at the wrist. A silver embossed ornamental panel with floral and heart-shaped motifs is behind him against a dark reddish background.Close-up photograph of a raised right hand making a mudra, palm facing the viewer with fingers partly extended and thumb curled to meet the index finger. The hand wears gold rings, one with a dark oval stone on the middle finger and a broad gold band on the thumb. The wrist is layered with rudraksha mala bracelets with gold-toned beads and a pink thread. Gold-toned rudraksha necklaces are visible at the right edge. The background is dark with a red-maroon tint.Close-up photograph of a smiling man in profile with long dark hair swept back, a white horizontal vibhuti band across the forehead with a dark red kumkum vertical mark between the brows, a gold earring with a rudraksha bead, and a gold necklace at the bottom edge. The background is a blurred silver and gold ornamental surface.A smiling man with long dark hair swept back, white vibhuti stripes and a red bindi on his forehead, raises his right hand in a blessing gesture. He wears heavy gold ornaments: layered gold chains, a large gold pendant, and many rudraksha mala strands across a bare chest, with rudraksha bracelets and gold rings on his fingers. A gold-toned ceremonial backdrop is visible behind him. Appearance cues (swept-back hair, rudraksha malas, ornate gold jewellery, vibhuti) match the page's Swamiji label, so this is a probable match for Swamiji in person.A photograph of a man seated on an ornate silver throne, bare-chested and wearing an elaborate gold-toned ornamental collar and layered gold necklaces, with rudraksha beaded bracelets on his wrists. He has long dark hair swept back, a white ash band across his forehead with a red bindi, and gold earrings. His right hand is raised in a gesture of blessing while he smiles and looks to the side. Behind him stand a silver staff with a finial and a silver trident-like ceremonial staff wrapped with red and gold cord against a dark background with soft pink light. Swamiji (probable): long swept-back hair, ornate gold adornments and rudraksha malas, seated on a throne in a teaching setting.
03

Swarnakarshana-Bhairava-Homa-Houston

9 dated photos in previewSource gallery
A photograph of a man seated before an ornate gold-embossed backdrop, raising one hand in a blessing gesture while resting his other hand on an open book on a gold-covered book stand. He wears heavy layers of gold ornaments, multiple rudraksha malas, rudraksha bracelets and a gold choker, with a white vibhuti band and red kumkum dot on the forehead, and his chest is bare. Swamiji (probable): long swept-back dark hair, ornate gold necklaces and rudraksha malas, appearing as a speaker giving satsang. A gold chest sits in the foreground.A man seated on an ornate silver-gold throne with carved floral and heart-shaped panels, palms pressed together in anjali namaskar greeting while holding an open book in his lap. He wears a white vibhuti band with a red kumkum dot on the forehead, long dark hair, and heavy ornamentation: layered gold necklaces, rudraksha mala strands on the arms and chest, gold armlets and rings. The background is dark with a red-purple glow, and a silver pillar stands at the left edge. Swamiji (probable): the long swept-back hair, rudraksha malas and ceremonial gold ornaments are the appearance cues, and he is seated in a throne setting. No other people are visible.A smiling man, shown in close-up from the chest up, wears a white forehead marking with a dark red bindi-style dot and has long dark hair swept back. He is bare-chested and heavily adorned with layered gold necklaces, a rudraksha mala with gold caps, gold bangles and decorative gold armlets. Behind him is a large ornate silver embossed panel with floral and paisley patterns.Close-up photograph of a seated person's bare forearm and hand resting on a deep red velvet cushion. The wrist is layered with rudraksha mala bracelets with brown seeds, gold-toned beads and small pearl-like beads, plus a gold floral ornamental cuff. A gold ornamental ring with a leaf-like design sits on one finger. A silver-toned ornate object is visible at the upper right edge, and a maroon fabric drapes over the lap. Only the hand and arm of one person are visible, so the face is not shown.A bare-chested man with long swept-back dark hair sits before an ornate gold-embossed backdrop, smiling with eyes lowered as he reads an open book held in his hands. He wears a white sacred mark on his forehead with a red dot, layered gold necklaces, heavy rudraksha malas across his chest and shoulder, and gold earrings.
04

FB-Photos-of-the-day

116 dated photos in previewSource gallery
Close-up photograph of a person's hand and bare foot resting on a burgundy satin garment over a red velvet cushion. The hand wears several rings, including a gold ring with a carved deity figure and a gold ring with a square setting. The wrist is layered with rudraksha beads and gold-toned beaded bracelets. Gold jewellery is visible at the left edge. No face is shown, so the person cannot be identified and the a person field remains unsure.A close-up photo of a smiling man with long dark hair swept back, a white vertical tilak with a red central mark on his forehead, and a small gold earring. He raises his right hand in a blessing gesture, showing rings and rudraksha beads on the wrist. He wears a heavy gold necklace, layered gold ornaments and rudraksha malas over bare shoulders. A silver-embossed backdrop stands behind him against a dark red-purple background. Appearance-based a person: the long swept hair, ornate gold adornments and rudraksha cues match the page's claim of his presence at this satsang.Close-up photograph of a person's upper arm adorned with layered rudraksha bead bracelets, interspersed with small pearl-like beads and gold leaf-shaped spacers. Behind the arm, a gold ornamental necklace or garment with textured gold links and rudraksha beads is visible. The skin is warm brown. No face is visible, so the person's role cannot be determined from the image and no identity is claimed.A seated man with long dark hair falling past his shoulders presses his palms together in anjali mudra with eyes closed. He wears a white horizontal forehead marking with a red dot at the centre, many layers of gold and beaded necklaces, gold armlets, rudraksha bracelets and a bare chest, with a dark maroon cloth around his waist. Behind him is an ornate silver-coloured chair, and a small brass vessel sits at the left edge.Studio photograph of ceremonial silver ritual weapons against a dark olive-green backdrop. From left: a crescent-bladed axe with a silver handle, a large trident with curved prongs and a dark bead strap, a spear-like staff with a pointed head set with a red stone and gold-tone leafed collar, a tall ornate trident with engraved prongs, and a slender silver staff with a textured finial. A dark red and gold beaded garland hangs across the trident shaft. No people are visible.

March 02 2020

Original wiki page
Contents

Title

How Can Practicing Non-Violence (Ahimsa) Be An Active Lifestyle? || SHRIKAILASA Nation is formed to spread Ahimsa || Science of Superconsciousness || Parashakti || Vishesha Deeksha || Jeevan Mukti Jayanti ||

Narration

His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principle, How Can Practicing Non-Violence (Ahimsa) Be An Active Lifestyle? during the everyday live public address - Nithyananda Satsang. His Divine Holiness (HDH) revealed that SHRIKAILASA Nation is formed to spread Ahimsa, Tyaga, Enlightenment and science of Superconsciousness to the entire world. HDH also marked the 9th Anniversary of the Anti Spiritual Elements Suicide Day and the Victory of Parashakti, Paramashiva and MahaKalabhairava, over multiple assassination attempts against Him. The Supreme Pontiff revealed the Grand Narrative of Hinduism as Ahimsa Paramo Dharmah, initiating all into Vishesa Deeksha and announced Jeevan Mukti Jayanti.

Video & Audio

How Can Practising Non-Violence (Ahimsa) Be An Active Lifestyle?

VideoAudio

Transcript

2 MARCH 2020 (9:00 AM IST, MONDAY)

  • POWERFUL COGNITIONS FROM TODAY’S NITHYANANDA (ENGLISH) SATSANG
  • TODAY IS THE FOURTH DAY OF THE SHRI RAJARAJESHWARI BRAHMOTSAVAM.

NITHYANANDESHWARI PARASHAKTI IS GRACING IN SARVA ALANKARA IN RAJITA NAGA VAHANA ALONGWITH MAHALAKSHMI AND MAHASARASWATI IN ADI KAILASA NITHYANANDA PEETHAM. TODAY IS ALSO THE SECOND DAY OF THE VIJAYOTSAVAM! KALABHAIRAVA, NITHYANANDESHWARI PARASHAKTI AND NITHYANANDA PARAMASHIVAM ARE GRACING US IN RAJITA SIMHA VAHANAM, BHUTA VAHANA AND HAMSA VAHANAM IN ADI KAILASA NITHYANANDA PEETHAM. LET US RECEIVE THEIR BLESSINGS NOW.

  • PARAMASHIVA’S MESSAGE DIRECTLY FROM SHRIKAILASA:
  • TYAGA, NONVIOLENCE, UNCLUTCHING ARE ALL NOT INACTIVE, TAMASIC, INERTIA, LAZY, TIRED, BORED, WITHDRAWN LIFESTYLE. NONVIOLENCE MEANS NOT ONLY YOU WILL BE NONVIOLENT - PRACTISING AHIMSA, YOU WILL ACTIVELY PRACTISE AHIMSA AND ENRICH EVERYONE TO LIVE AHIMSA. YOU WILL CREATE AN ECOSYSTEM WHERE AHIMSA CAN BE PRACTISED WITH INTEGRITY.
  • ALL THE INFRASTRUCTURE IS NEEDED TO KEEP THE NONVIOLENT AHIMSA ALIVE. MEDIA IS THE NONVIOLENT WAY OF REACHING OUT TO PEOPLE AND TELLING THE TRUTHS AND FACTS. SO MEDIA, EDUCATION MECHANISMS, EVERYTHING SHOULD BE ACTIVELY FILLED WITH THE TRUTHS AND IDEAS ABOUT NONVIOLENCE, TYAGA, SPIRITUAL STRENGTH, POWERFUL COGNITIONS.
  • AGAIN AND AGAIN, MANY ARE TRYING TO HARASS ME THROUGH THE SOCIAL MEDIA SAYING, ‘YOU ARE TEACHING CONSTANT NONVIOLENCE, AHIMSA, PEACE. DON'T YOU SEE YOU ARE MAKING HINDUS WEAKER?’
  • IF THEY UNDERSTAND ME, THEY WILL SEE I AM TRYING TO MAKE THEM REALLY STRONGER! STRENGTH IS THE INTELLIGENCE OF EXISTING. IT IS NOT VIOLENCE, TERRORISM OR CONVERSION. NEITHER BY CONVERSION NOR BY TERRORISM ANY RELIGION IS GOING TO SURVIVE IN THE FUTURE. THE FUTURE OF RELIGION IS NOT GOING TO BE DECIDED BY THEIR CAPACITY OF CONVERSION OR TERRORISM. THAT PERIOD IS OVER. THE NEXT GENERATION IS NOT INTERESTED IN CONVERSION OR TERRORISM. IT IS INTERESTED IN LIVING LIFE AND LIFE POSITIVITY.
  • THE BIGGEST MISTAKE HINDUS DID IN THE NAME OF NONVIOLENCE AND TYAGA IS, THEY WITHDREW FROM LIFE. A REAL TYAGI WILL BE SO ALIVE, ACTIVE AND ENRICHING THE WHOLE WORLD FOR TYAGA.
  • REAL NONVIOLENCE IS NOT ONLY YOU WILL BE LIVING THE NONVIOLENCE, THROUGH ALL POSSIBLE INFRASTRUCTURE LIKE MEDIA AND EDUCATION SYSTEM, YOU WILL BE ENRICHING THE WHOLE WORLD ACTIVELY WITH NONVIOLENCE AND TYAGA. THIS IS THE SURVIVAL NEED OF THE WORLD, OF HUMANITY.
  • I APPRECIATE HINDUS HOLDING ON TO THE PRINCIPLES OF AHIMSA AND TYAGA, BUT I WANT YOU TO UNDERSTAND WHERE YOU MISSED. HUMAN BEINGS THINK ONLY AGGRESION IS ACTIVTY AND EITHER CONVERSION OR TERRORISM IS RELIGIOUS ACTIVITY, NO!
  • ACTIVELY ENRICHING IS THE REAL SPIRITUALITY-BASED RELIGIOUS ACTIVITY. HINDUISM IS SPIRITUALITY-BASED, ENLIGHTENMENT-BASED TRADITION. HINDUS SHOULD HAVE REACHED THIS TO THE WORLD THROUGH THE INTERNATIONAL MEDIA, TO TELL THE RIGHT NARRATIVE OF HINDUISM, HOW IT IS AHIMSA, TYAGA BASED.
  • HINDUS SHOULD HAVE REACHED OUT TO THE UNITED NATIONS AND TO THE WHOLE WORLD. THEY MISSED THIS IMPORTANT ACTION. SHRIKAILASA IS FORMED TO FILL THIS GAP AND DO THIS IMPORTANT ACTION. IT IS NOT ONLY TO SPREAD, BUT TO ENRICH ACTIVELY THE NARRATIVE OF AHIMSA, TYAGA.
  • THE PURPOSE OF SHRIKAILASA IS TO MAKE HINDUS UNDERSTAND WHAT IS TYAGA, NONVIOLENCE, COMPLETION, UNCLUTCHING, THE SCIENCE OF SUPERCONSCIOUSNESS, ENLIGHTENMENT.
  • HINDUS SHOULD START ACTIVELY ENRICHING HINDUS FIRST ABOUT REAL TYAGA, NONVIOLENCE, AHIMSA, SACRIFICE, RENUNCIATION, COMPLETION, POWERFULNESS - THE GREAT AND POWERFUL COGNITIONS OF HINDUISM WHICH NEED TO BE GIVEN TO HUMANITY.
  • WE SHOULD REACH OUT TO HUMAN RIGHTS ORGANISATION AND INTERNATIONAL COMMUNITY TO ELIMINATE THE WRONG NARRATIVES ABOUT HINDUS. I REALLY WANT THE HINDUS TO ACTIVELY ENRICH THE WORLD.
  • HINDUISM NEITHER BELIEVES IN CONVERSION NOR IN TERRORISM. HINDUISM IS THE OLDEST LIFE POSITIVE TRADITION, RELIGION.
  • I WILL GIVE YOU PRECISELY, A ONE LINE ANSWER FOR ALL THE SUFFERINGS HINDUS ARE GOING THROUGH NOW ALL OVER THE WORLD: HINDUS MISSED ENRICHING ACTIVELY AND REACHING OUT TO PEOPLE IN THE NAME OF NONVIOLENCE. NONVIOLENCE MEANS DROPPING AGGRESSION, TERRORISM, ANGER, NOT DROPPING ACTIVISM AND ENRICHING AND WITHDRAWING FROM LIFE. THEY MISUNDERSTOOD.
  • TILL NOW I AM NOT ABLE TO CONVINCE HINDUS TO UNDERSTAND THE IMPORTANCE OF ENRICHING. LAST 500 YEARS, THERE HAS BEEN ABSOLUTELY LIFE NEGATIVE IDEAS SUCH AS: IF SOMETHING IS THE GREAT TRUTH AND SPIRITUALITY IS REAL, IT WILL SPREAD BY ITSELF AND WE DON'T NEED TO DO ANYTHING.
  • NO TERRORISM, CONVERSION, VIOLENCE AND NO INACTIVISM. TERRORISM IS MURDEROUS, INACTIVISM IS SUICIDAL. YOU INVITE PEOPLE TO COME AND KILL YOU. HE KNOWS YOU ARE NOT EVEN GOING TO TELL THE WORLD WHAT IS BEING DONE TO YOU.
  • TODAY IS MARCH 2ND. I FACED THE WORST ASSASSINATION ATTEMPTS ON THIS VERY DAY. LITERALLY, MARCH 2ND, 3RD 4TH, 5TH, THIS ONE WEEK, THEY TRIED ATLEAST TEN TIMES IN DIFFERENT YEARS VERY AGGRESSIVELY PLANNED ATTEMPTS. THEY LOCKED ME INSIDE THE ROOM AND PUT THE PETROL BOMB AND BURNT IT.
  • BY THE GRACE OF PARAMASHIVA AND PROTECTION OF MAHAKALABHAIRAVA, I AM STILL ALIVE AND BEING CONTINUED TO BE PROTECTED. YOU CAN SEE THE LIVE VIDEOS OF THE ATTACKS. IT WAS A LIVE VIDEO SHOW BY NATIONAL MEDIA.
  • I HAVEN'T DONE ANYTHING WRONG IN ANY LEVEL. THEY JUST WANT TO ELIMINATE ME BECAUSE I AM WORKING FOR THE REVIVAL OF POWER MANIFESTATION SCIENCE AND HINDUISM.
  • I NEVER WORKED OR SPOKE AGAINST ANY OTHER RELIGION. I HAVE FACED SO MUCH AGGRESSION, TERRORIST ATTACKS ON ME, ASSASSINATION ATTEMPTS, LAWFARE, HATE SPEECH AT AT EVERY LEVEL. TODAY I AM HERE BY THE GRACE OF PARAMASHIVA AND PROTECTION OF MAHAKALABHAIRAVA TO DECLARE THE VICTORY OF PARASHAKTI, PARAMASHIVA AND MAHAKALABHAIRAVA.
  • BY THE GRACE OF PARAMASHIVA AND PROTECTION OF MAHAKALABHAIRAVA, WE WON THE WAR. VIOLENCE WAS FORCED ON ME. I DID NOT GIVE UP MY GOODNESS FOR IT.
  • KAILASA HAS NOT STARTED 2 OR 3 YEARS BACK. IT IS HEREDITARY, GIVEN TO ME BY MY GURUS, AND I STARTED ACTIVELY DOING IT, LEGALLY, IN A FOOLPROOF WAY.
  • I HAVE BEEN TELLING THE WORLD HOW BECAUSE OF THE NONVIOLENT TRADITION, HINDUS HAVE BEEN ATTACKED, HATE SPEECH IS SPREAD AGAINST THEM. BUT HINDUS WERE INACTIVE. EVEN NOW THEY ARE ATTACKED BUT PROJECTED AS TERRORISTS. IT IS BECAUSE WE DID NOT TELL THE WORLD.
  • AHIMSA SHOULD BE TOLD TO THE WORLD WITH THE RIGHT NARRATIVE. EVEN AFTER BEING ABUSED, ATTACKED, KILLED, WE CONTINUE TO MAINTAIN AHIMSA AND NONVIOLENCE BECAUSE WE BREATHE AND LIVE AND BELIEVE IT.
  • SHRIKAILASA IS AN AGE OLD TRADITION. I AM NOT CREATING IT. I AM REVIVING IT. TODAY I THANK EVERYONE OF YOU STANDING WITH ME TO CELEBRATE THIS VICTORY BY THE GRACE OF PARAMASHIVA AND WITH THE PROTECTION OF MAHAKALA BHAIRAVA AND PARASHAKTI.
  • I THANK HOLLYWOOD STAR LAUREN KING, A HIGH-ACHIEVER, FOR BEING PART OF KAILASA - THE MOST NON-VIOLENT, AHIMSA-BASED SPIRITUAL TRADITION, NON-CONVERTING, NON-VIOLENT TRADITION.
  • IF HINDUISM IS ACTIVELY ENRICHED, THE WORLD WILL BECOME A GREAT PLACE. WE BELIEVE AND HAVE THE SCIENCE OF CONSCIOUSNESS, RAISING THE CONSCIOUSNESS OF HUMANITY.
  • LET US ALL UNDERSTAND, NON-VIOLENCE NEEDS TO BE LIVED, BELIEVED AND ACTIVELY ENRICHED. WHAT HINDUS MISSED, SHRIKAILASA SHOULD DO.
  • LAST TEN YEARS, OUR SANGA IS PERSONALLY SUFFERING, BUT IT IS 10,000 YEARS OF AGGRESSION THAT WE ARE SUFFERING. THE FALSE NARRATIVE HAS BEEN BUILT ON HINDUS FOR ALMOST LAST 1000 YEARS. HINDUS FACED THE WORST HOLOCAUST - RELIGIOUS PERSECUTION. BUT WE STARTED JUSTIFYING OUR INACTIVISM IN THE NAME OF NONVIOLENCE.
  • DO TYAGA TO TELL THE WORLD ACTIVELY ABOUT HINDUISM. ‘AHIMSA PARAMODHARMA’ - AHIMSA IS THE HIGHEST VALUE OF HINDUISM. AHIMSA, NONVIOLENCE IS THE GRAND NARRATIVE OF HINDUISM. WE NEED TO TELL THAT GRAND NARRATIVE TO THE WHOLE WORLD ACTIVELY. WE ONLY SUFFERED, NEVER ATTACKED.
  • HINDUISM HAS GREAT SPIRITUAL GIFTS - OF SUPERCONSCIOUS BREAKTHROUGH - TO THE WHOLE WORLD. IT IS NOT JUST NONVIOLENCE AS A HUMAN VALUE.
  • HINDUISM HAS A REASON TO EXIST. WE HAVE A GREAT SCIENCE TO OFFER THE WORLD - THE SUPERCONSCIOUS SCIENCE. SUPERCONSCIOUS BIOLOGY, ASTROLOGY, ASTRONOMY, PHYSICS, CHEMISTRY, LIFESTYLE! ENLIGHTENMENT-BASED INFRASTRUCTURE, BUILDING, ART, SCIENCE, KNOWLEDGE, EVERYTHING. WE OFFER ALL THESE GIFTS ACTIVELY TO THE WHOLE WORLD AND TELL THE WORLD IN A LOUD CLEAR VOICE, THE NEED FOR HINDUISM TO BE ALIVE AND THE RIGHT GRAND NARRATIVE OF HINDUISM.
  • WE NEED TO CLEAN UP ALL THE FAKE AND FALSE NEWS AND NARRATIVES. HINDUS LOST A LOT BECAUSE WE DID NOT ATTEND TO THE FALSE NEWS. THANK YOU ALL FOR SHARING YOUR TIME, TREASURE AND TALENT, ESPECIALLY THE SJP YEJAMANS: I KNOW HOW YOU HAVE WORKED EACH DAY AND NIGHT TO SUPPORT KAILASA, MISSING YOUR VACATIONS, MISSING YOUR FAMILY, AND YOUR GOOD OFFICES ARE SUPPORTING US IN EVERY POSSIBLE WAY.
  • NOW WE WILL HAVE THE VISHESHA DEEKSHA PARAMASHIVOHAM PROCESS. BY THE GRACE OF PARAMASHIVA, I WILL CONNECT ALL OF US TO PARAMASHIVA AND SHRIKAILASA.

Photos

Soora-Samhara

Satsang

Swarnakarshana-Bhairava-Homa-Houston

Number of people participated

People from 8 countries participated in the "Oneness with the Avatar" program

No of temples participated around the world

16 temples from around the world participated

ATA Component

Shri Rajarajeshwari Brahmotsavam - Day 4, 8th Anniversary Vijayotsavam - Day 2 The Anti Spiritual Elements Suicide Day - 9th Anniversary

Link to Facebook Post

https://www.facebook.com/ParamahamsaNithyananda/posts/3553547434733081

https://www.facebook.com/ParamahamsaNithyananda/posts/3556137627807395

https://www.facebook.com/ParamahamsaNithyananda

Photos Of The Day:

FB-Photos-of-the-day