March 20 2015

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20th March, 2015 Today’s (20th March, 2015) Morning Satsang, in the Upanishad Series - Living Advaita. Isha Upanishad – Verse 7 yasmin sarvāṇi bhūtany ātmaivābhūd vijānataḥ | tatra ko mohaḥ kaḥ śoka ekatvam anupaśyataḥ || 7 || In today’s revelation on Isha Upanishad, Paramahamsa Nithyananda enters into verse 7, that declares the greatness of a Jeevan Mukta, the seer who is in ‘space of oneness, Living Advaita’. These Upanishads are expressed from the Existence of Mahadeva, which can become Reality in us only by doing Vaakyartha Sadas, spiritual discussions, ‘intranalyzing or Manana’, i.e. analyzing the Truth for the sake of internalizing it. He insists on verbalizing our self-doubts to melt down our incompletions, and Live Advaita. Watch, Share and Subscribe to our channel to be notified of the next upload click http://www.youtube.com/subscription_center?add_user=lifeblissfoundation to subscribe. visit: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://www.youtube.com/user/LifeBlissFoundation https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda https://plus.google.com/104086565286265959836/posts

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Nithyananda, Swami Nithyananda, Paramahamsa Nithyananda, Upanishads,Advaita,Isha Upanishad,Isha Upanishad Verse 7,Paramahamsa Nithyananda,Isha,Satsang,Mahadeva,Shiva,Living Advaita,Oneness,Reality

Transcript:

Nithyanandeshwara Samaarambhaam

Nithyanandeshwari Madhyamaam |

Asmath Aachaarya Paryanthaam

Vandhey Guru Paramparaam ||

I welcome you all with my love and respects. I welcome all the devotees, disciples, samajis, satsanghis, Shrimahants, Mahants, Thanedar, Kothari, everyone sitting with us all over the world through Nithyananda TV, Sadhna TV, Arra TV, and two-way video-conferencing having Nayana Deeksha.

Cities sitting with us in two-way video-conferencing having Nayana Deeksha: Toronto-Thiru Kailayam, Los Angeles-Arunachalam, Ohio, Guadeloupe, Seattle, Enriching Temple, Phillip Island-Australia, Oklahoma-Somanatham, Suva-Fiji, Kuala Lumpur-Palani, Chennai-Thiruvanmiyur, Phoenix, Melbourne-Thiruvarur, San Jose-Madurai, Vancouver-Bhubaneshwar, Ponca City-Oklahoma, Nithyananda Nagaram-Thiruvannamalai, London South West, Madurai, Houston-Texas, Singapore-Singapuram, Indrani-New Jersey, Hong Kong-Sirkazhi, Trinidad-Tobago, Hyderabad-Gupta Kashi, Kluj-Romania, Charlotte-Srisailam, Rajapalayam, Hyderabad, Madurai, Singapore, Houston, Vancouver, Ponca City-Oklahoma.....and some more cities....cities joining.

I welcome all of you with my love and respects.

I will enter into seventh verse of Ishavasyopanishad.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

Please recite along with me.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

Many in the two-way video-conferencing, the remote cities are not chanting along with me. Please chant along with me.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

Please understand, the meaning explained, expressed and unexpressed in these verses, will become part of your bio-memory when you recite them authentically. That is the reason for reciting. That is the reason for reciting.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

“In one who has cognized the reality, all existing beings become the very Self.

Then what delusion, what sorrow of incompletion can be there for that Seer living in the space of Oneness, Living Advaitha?”

Understand?

Now the Upanishads are declaring the greatness of Jeevan Muktha. एकत्वमनुपश्यतः (Ekathvam Anupashyathaha). Upanishads are not using the word “एकम्” (Ekam). “एकत्वम्” (Ekathvam). Whenever Upanishads use the word “एकम्” (Ekam), even then you should understand it is “एकत्वम्” (Ekathvam). You should know, when your wife is really, really angry, even if she uses the word “Honey”, you should know the meaning of it! Understand? You should know the context to make the meaning. Same way, when your mother is full of love, even if she calls you ‘Monkey! Come here!’, you should know the meaning. She is not scolding you. From the context catch the meaning. So when Upanishads use.....even when they use the word “एकम्” (Ekam), it is not “One”, it is “Oneness”.

Please understand, because of its purity, impossibility to get diluted, I kept the Upanishads as the foremost scripture of our Sangha and Hinduism. Please understand, Aagamaas are words of Mahadeva. Upanishads are breath of Mahadeva! Aagamaas are words of Mahadeva. Upanishads are breath of Mahadeva! So, at any time, any conflict, any difference of opinion, always the Upanishads should be followed, Upanishads should be respected. Even using the form of Mahadeva, some kind of a dilution can happen; people can get diluted. With Upanishads no possibility; it is just truth, truth, truth, leading you to reality!

“In one who has cognized the reality, all existing beings become the very Self.

Then what delusion, what sorrow of incompletion can there be for that Seer living in the space of Oneness, Living Advaitha?”

Please understand! Listen! That is why I again and again insist on Vaakyaartha Sadhas. Vaakyaartha Sadhas is meditation. All of you should know, in Vedic Tradition, there is no meditation! It is “manana”. In Vedic Tradition, it is very clear, only three steps: Shravana, Manana, Nidhidhyasana. “Shravana” means: Right Listening. “Manana” means: Intranalyzing. “Nidhidhyasana” means: Living. That’s all! It is Buddhist period, the concept of meditation got into the Vedic Tradition. Of course, we had “dhaaranaas”, no doubt. We had “dhyaanas”, no doubt. But that is not meditation. Dhaarana, Dhyaana, even they are nothing but Manana – intranalyzing! Even Dhaarana and Dhyaana are “intranalyzing”.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

Listen! Listen! Manana, Vaakyaartha Sadhas every day, will give you a complete understanding. Not only that, please listen, every time when you keep these spiritual truths in your inner-space, analyze them, think about them, contemplate on them, every moment you spend on intranalyzing these great truths, your incompletions melt down, you are living Advaitha. Understand, how much ever you struggle to find the solution externally, you will never find, you will never find the solution what you expect, externally. If you think, ‘I will finish all the work I took it on myself or Swamiji gave it to me, and then I will rest in peace’, never! Even after you leave the body, we have work for you! Understand, if you are expecting the external solution, you need to be told you are a fool! Wherever you really need to be told you are a fool, you SHOULD be told; that is the real good thing for you. If you have some disease, you need to be told you have that disease. Only then you will understand the seriousness and start taking medication. Manana, intranalyzing, is really, really, really important, because, the life gets aligned to Living Advaitha with Manana.

Shankara says beautifully:

श्रुते शतः गुणम् विध्यान् मननम्

मननात् अपि निदिध्यासनम्

लक्ष गुणम् अनन्तम् निर्विकल्पम्

Shruthe Shatha Gunam Vidhyaan Mananam

Mananaath Api Nidhidhyaasanam

Laksha Gunam Anantham Nirvikalpam

The meaning is:

“Manana is hundred times superior time to Shravana. Intranalyzing is hundred times superior to listening. And living is hundred times superior to intranalyzing. Nirvikalpa Samadhi, Living Advaitha is infinitely superior.”

Please understand, you need to listen, listen, and intranalyze again and again and again. That is why I am insisting on Vaakyaartha Sadhas. Even if there are two-three sannyasis in your ashram, start the Vaakyaartha Sadhas. Slowly devotees will start gathering. Everywhere, in every ashram, every centre, just like puja is compulsory, Vaakyaartha Sadhas should become compulsory. More and more learning, more and more intranalyzing, more and more Completion. Understand, other than the spiritual solution, there is no solution. How much ever you try to find any solution for any problem, whether it is personal, professional, organizational, intrapersonal and interpersonal.... “Interpersonal” is direct fight. “Intrapersonal” is cold war; you won’t fight but you will be waiting. See, it is like a....directly when you fight, it becomes like an equal fight. But I have seen many cunning fellows, they won’t directly fight. They will wait. At some point they will get that “neutral person” position. That time they will use that position and attack! When somebody else is attacking him, when he is fighting with somebody else, he is a neutral person. ‘Now, come on! Use that and attack!’ Violence, how much ever you hide, how much ever you keep inside, and how much ever cunningly you plan, finally it is going to stink inside you, not anybody else!

Whether it is interpersonal problem, intrapersonal problem, organizational problem, professional problem, or personal problem, the only way anything can be solved is spiritual solution! Vaakyaartha Sadhas is the best way for a spiritual solution, discovering spiritual solution for any problem. Please listen, even if there is no centre or ashram in your places, in your apartment complex you can start Vaakyaartha Sadhas. It is very simple. Whatever truths revealed in the morning satsangh, sit and start sharing. While you are sharing, if you have doubts, questions, start putting the questions to each other. If answers come out, start debating on it. That’s all! The more and more Vaakyaartha Sadhas done, the more and more the truth will be revealed to you, and more and more Living Advaitha will happen to you.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

Today’s subject for Vaakyaartha Sadhas is: “How Vaakyaartha Sadhas is important to internalize the great truths”. I wanted all of you to do Vaakyaartha Sadhas on “How Vaakyaartha Sadhas is important? Why Swamiji is insisting on it? How it clarifies many of the hidden self-doubts?” And, one more thing, there are many questions which you will not even verbalize, but they will be sitting inside you in the form of self-doubt. Verbalized doubt gets at least clarification. Unverbalized doubt is self-doubt. Verbalized self-doubt is doubt. Unverbalized doubt is self-doubt. Verbalized self-doubt is doubt. When you verbalize it, at least you will get it out. People will catch it! People will get it! You yourself will see the depths of you! As on now, you yourself may not see the depths of you. Only when you sit in the Vaakyaartha Sadhas even you will see your own depth. The depth of you, you will see only when you do Vaakyaartha Sadhas.

I wanted all over the world, all the devotees, either gather for the morning satsangh, or try to gather for Vaakyaartha Sadhas. Something gather, and do Vaakyaartha Sadhas. Your life will be raised, raised, raised, to a different level!

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।

तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |

Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

Again and again and again, living, intranalyzing, only will make these great verses as reality to you.

“In one who has cognized the reality, all existing beings become the very Self.

Then what delusion, what sorrow of incompletion can there be for that Seer living in the space of Oneness, Living Advaitha?”

Listen! When you start cognizing that everything is in your very Consciousness, then that “in” and “out”, that delusion disappears, dissolves. When that “in” and “out” delusion disappears, dissolves, Advaitha becomes your reality, Advaitha becomes your lifestyle, what you do will automatically be established in the space of Advaitha. God, in its pure form – I am not saying “his”, I am saying “its”, please understand – God, in its pure form will be radiating through you, will be living through you. Because, I am addressing God here as “Oneness”, not as “One”.

Aagamaas are uttered by Mahadeva. Upanishads are expressed from the very existence of Mahadeva! As I said, his breath is Upanishads, his words are Aagaamas.

Listen! Again, today, I wanted all of you to contemplate on why Swamiji insists on Vaakyaartha Sadhas. Even if you are not able to physically come and be in the place where Vaakyaartha Sadhas happens, call in. Join. And from today, even the Enriching Temple Vaakyaartha Sadhas will be live relayed in Nithyananda TV. We can call it “Adults’ Vaakyaartha Sadhas”! Vaakyaartha Sadhas by Balasants, and Vaakyaartha Sadhas by Sants! Call in! Join! The more and more you call in, join, in Vaakyaartha Sadhas.... It is like an explanation for what I am talking in the morning satsangh. More and more discussion, debate, question-answer. Because, this one truth – seeing all existing beings in your very Self – can be achieved in millions of ways, which I have already spoken in so many satsanghs. It can be done by Yoga, Pranayama, Visualization, Verbalization, or just sitting! Thousands and thousands of methods, you can experience this great truth, this great truth.

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha | Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||(यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः। तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ||) can be achieved in tons and tons and tons of ways. Catch it! If you have intranalyzing, Vaakyaartha Sadhas, you will be able to discuss all these hundreds and hundreds of methods, how to make these truths into reality, and it can become your realization, it can become your realization. So, do Vaakyaartha Sadhas on: “Why Vaakyaartha Sadhas is necessary.” Do Vaakyaartha Sadhas today on: “Why Vaakayaartha Sadhas is necessary”.

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