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Tuesday

9 January 2024

Kailasa's Paramashivoham Season 7 - Level 1, Level 2 & Level 3 - Day 15

74Dated photos
1Source pages
A metallic silver-toned statue seated on a throne draped with orange-gold brocade, depicting a figure with a red turban, a vertical white-and-red forehead mark, and a maroon and gold brocade garment. Multiple rudraksha and pearl malas hang across the chest, with a large ornate pendant at the centre and a pearl-rimmed red disc below it. Gold-embellished floral backrest panels rise behind the figure, with gilded lion-like armrests and a purple and gold cloth draped at the upper right.A grid of about twenty video-call tiles, each showing a different temple or ashram room with a shrine. Most tiles show decorated deity murtis and statues of saints on altars with garlands, kumkum and flower décor, with small brass lamps and framed photos. Several tiles show people in the frame: a man with folded hands in a top-right tile, a bearded man in a red and white shirt in the lower-middle, and a few people standing beside altars in a few tiles, mostly in white or orange clothing. Tile captions read KAILASA USA LOS ANGELES, KAILASA TORONTO, KAILASA ST. LOUIS, KAILASA CANADA and Kailasa Taiwan. A large bright golden shrine sits in the lower-right tile.A shirtless man in white dhoti stands with his back to the camera, arm extended, holding a small ritual implement toward an altar. Behind the altar hangs a large mountain backdrop with snowy slopes. On the altar sits a standing cutout figure in a red and gold shawl, orange turban, and layered garlands, beside a framed painting of Lakshmi seated on a lotus, a framed photograph, brass lamps, flowers, and a placard reading KAILASA TAIWAN. The setting is a yellow-walled room with a red and gold cloth draped over the altar table.

Photos of the day

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74 distinct dated photos. Source gallery sets may overlap.

01

KAILASA Adikailasa AK On 1/9/2024

1 photosView all
A metallic silver-toned statue seated on a throne draped with orange-gold brocade, depicting a figure with a red turban, a vertical white-and-red forehead mark, and a maroon and gold brocade garment. Multiple rudraksha and pearl malas hang across the chest, with a large ornate pendant at the centre and a pearl-rimmed red disc below it. Gold-embellished floral backrest panels rise behind the figure, with gilded lion-like armrests and a purple and gold cloth draped at the upper right.
02

KAILASA CHINESE-WORLD On 1/9/2024

2 photosView all
A grid of about twenty video-call tiles, each showing a different temple or ashram room with a shrine. Most tiles show decorated deity murtis and statues of saints on altars with garlands, kumkum and flower décor, with small brass lamps and framed photos. Several tiles show people in the frame: a man with folded hands in a top-right tile, a bearded man in a red and white shirt in the lower-middle, and a few people standing beside altars in a few tiles, mostly in white or orange clothing. Tile captions read KAILASA USA LOS ANGELES, KAILASA TORONTO, KAILASA ST. LOUIS, KAILASA CANADA and Kailasa Taiwan. A large bright golden shrine sits in the lower-right tile.A shirtless man in white dhoti stands with his back to the camera, arm extended, holding a small ritual implement toward an altar. Behind the altar hangs a large mountain backdrop with snowy slopes. On the altar sits a standing cutout figure in a red and gold shawl, orange turban, and layered garlands, beside a framed painting of Lakshmi seated on a lotus, a framed photograph, brass lamps, flowers, and a placard reading KAILASA TAIWAN. The setting is a yellow-walled room with a red and gold cloth draped over the altar table.
03

KAILASA GAMBIA, WEST AFRICA On 1/9/2024

4 photosView all
A shrine table draped in orange and white patterned cloth before a large cutout portrait of a smiling bearded man in an orange turban with a gold-beaded garland and gold ornaments, seated with one hand raised in blessing. A framed sign beside it reads KAILASA THE GAMBIA. In front, a silver tray holds three gold-coloured metal deity murtis garlanded with orange marigold petals, flanked by steel bowls of orange flowers, a brass oil lamp with a lit flame, a bell and a small spoon. No people are physically present.A ritual altar set up before a large orange-and-white backdrop showing a life-size printed portrait of a man in an orange turban, with rudraksha-style beaded garlands, gold ornaments, bangles and an orange wrap, seated and raising one hand in blessing. Beside it hangs a framed sign reading KAILASA THE GAMBIA. On the altar stand three gilded metal deity murtis on a silver tray, decorated with orange-yellow flower petals and red threads, with a brass oil lamp lit, a brass bell, small bowls of petals and offerings, a spoon and a cup. Some dark cloths with flower petals and small brass items sit at the right. No living people are visible.Photograph of three gold-toned metal murtis standing on a steel tray in a home shrine. The central four-armed deity murti holds attributes in its hands and wears a tall crown, with orange marigold petals and red thread at its base. To its left stands a smaller bare-chested figure with a short cloth, and to its right a murti in a dark maroon garment, also decorated with orange flowers. Behind them is an orange-and-white patterned cloth and a framed printed image of a seated figure in orange and green robes adorned with a yellow garland. No physical people are visible.A photograph of a home shrine set against a wall. Behind it hangs a large orange cloth with a life-size printed cutout of a seated man in a brown-red turban and rust-coloured robes, wearing layered gold beaded garlands and a pendant, raising one hand in blessing. A framed sign beside it reads KAILASA THE GAMBIA. In front, on an orange-draped table, stands a silver tray holding three small gold-coloured deity murtis with orange marigold petals placed around them. Steel bowls of orange flower petals, a brass oil lamp with a lit flame, a small bell, a spoon and incense sticks sit around the tray, and a dark cloth with offerings lies at the right.
04

KAILASA HOUSTON, USA On 1/9/2024

4 photosView all
A photograph of a bronze deity murti standing on an ornate pedestal in a temple shrine, with a jeweled crown, a red tilak on the forehead, a multicoloured gemstone necklace, and a teal and magenta silk dhoti with gold zari border. Its right hand is raised in abhaya mudra and the left hand is open at the side. Pink flower petals are scattered on the dark polished floor. Behind it, a larger deity figure draped in yellow and blue cloth stands between carved gilded pillars, framed by red garlands. No physical people are visible.Close-up photograph of a pair of wooden sandals. A red rose and a white rose are laid across the sandals' straps near the center. A small glass vase with green leaves and a tiny flowering sprig stands at the left edge. No people are visible; the background is dark and softly blurred.A temple shrine photograph showing a gilded repoussé backdrop with ornate floral and scrollwork panels. In the centre sits a small golden figure within an arched niche on a stepped brown pedestal, with a bead-and-jewel necklace hung on its front and a teal silk cloth draped across the base. Two white flower blossoms lie on the metal platform in front, and green and magenta silk drapes with gold borders frame both sides. A jewelled trident-like ornament appears on the left. No people are visible.A small bronze deity murti stands on a dark stone pedestal in front of a large draped backdrop of green and gold-patterned fabric with red-orange borders. The murti wears an ornate silver crown set with pink and red stones, a pink shawl, a multicoloured jewelled necklace with a large central pendant, and a teal satin skirt edged with pink and gold border. It holds a small ritual object in one raised hand. Red-orange cloth lies at the base. No people are visible.
05

KAILASA KUALA LUMPUR, MALAYSIA On 1/9/2024

1 photosView all
A Zoom video-call gallery screenshot showing eight participant tiles of women in a virtual meeting, with a Zoom window bar and a Windows taskbar at the bottom. Top left, Jayenthi Kanagaratnam stands in a room with hands pressed in anjali namaskar, wearing a dark top. Top centre, Ma Turiyajnana, outlined in yellow as the active speaker, wears black. Top right, PohChin in dark clothing has hands in anjali. Middle row: a woman partly visible on a staircase labelled SITHTHIRA THEVI IYAVOO- ST Michael Sandakan, Ma Govindaroopini in black with a bindi, and Sakthi Das smiling in a green-walled room. Bottom row: Navamoney Aghora ShivaShakti in yellow and blue, and THANUSHRI in a red top. The clock reads 5:36 AM, 9/2/2024, and the weather shows 26 degrees Celsius.
06

KAILASA LOS ANGELES, USA On 1/9/2024

10 photosView all
A video-call grid screenshot of a virtual satsang with twelve tiles, each labelled with a participant name. Top-left, a woman in red with hands joined sits before brass bowls and a singing bowl. The top-second tile shows a figure in saffron-orange robes, a black crown-like head covering and a flower garland seated on a golden throne before a red backdrop, labelled Kailasa USA; this figure is a depiction of a seated teacher on screen. Other tiles show women and a man in white with prayer hands, one with a small seated figure in the background, and one woman in a red top pictured with a gold-bordered highlight. A tile labelled Sangita Patel is blank with only her name shown.Group photo in a yellow-walled hall with a red EXIT sign and a stone deity statue at left. A seated figure in the centre wears an orange-red turban, an orange robe and a multicolour flower garland, with hands raised in a blessing gesture. A man in a black shirt and grey trousers stands behind with palms joined and holds a white cup. At right a woman in black with a patterned trim has palms joined, and a woman in an orange t-shirt with a rudraksha mala kneels in front of the seated figure, palms together. At left a bearded man holds a small child in a dark outfit, and an upside-down person in orange-red clothes performs a headstand in front. a person cues: the seated central figure wears an orange turban and garland, but the appearance is not distinct enough to confirm identity.A photograph of a meeting room with a wooden floor and yellow block walls. Four people sit on maroon chairs facing a flat-screen TV showing a video of a woman in a light blue top behind a lectern, with a caption reading 'Nithyananda Satsang'. On the right, a person in an orange robe and orange turban, with red and white floral garlands, sits with palms pressed together. A man in a beige shirt and khaki trousers gestures while talking with a woman in white clothes seated in the left foreground. Behind them stand white and grey deity murtis, a dark stone murti and a figure with a garland, and a small table with a brown cloth and a glass award holds a small object.A photo inside a yellow-walled room with a wooden floor, where four seated devotees face a flat-screen TV showing a video of a figure in white seated at a lectern under a purple backdrop. A man in a white shirt gestures toward the screen while a woman in white sari with a grey braid sits in the foreground. Along the left wall stand painted deity murtis with crowns, including figures in green and orange dress. On the right, a figure in an orange robe with an orange head wrap and a red-and-white flower garland sits on a cushioned seat beside a draped table holding a laptop, with a dark statue beside it.A photograph of a black stone deity murti seated on a dark green velvet base before a red backdrop inside a gilded arched frame. The murti wears a gold crown, layered silver and gold necklaces, a green and blue silk skirt with gold border, and white and pink flower garlands, and holds gold-tone attributes in its raised hands. Brass oil lamps stand on either side, and three small figurines sit on a red-draped altar in front. In the foreground, the bowed head and shoulders of a person in a red garment are visible at the bottom edge, with another person in a purple garment partly visible at the right.Top-down photo of a polished silver oval tray on an orange and gold patterned cloth. A stainless steel bowl holds finely grated white coconut. Beside it is a small steel cup containing clear liquid, and at the upper right a pale pink and yellow flower petal rests on the tray. No people are visible; the setting suggests a ritual offering tray.
07

KAILASA OHIO, USA On 1/9/2024

6 photosView all
Close view of two black stone murti of a deity couple in a gilded shrine arch. The male figure wears an orange turban with a crescent moon ornament and holds a golden trident and a ceremonial staff; he is draped in a red and white beaded garment and a rudraksha-style necklace. The female figure wears a tall gold crown with jewelled ornaments, a heavy white and multicoloured jewelled necklace, and an orange and gold sari. Both have white forehead markings. Garlands of white flowers and green-and-red fabric frame the figures, with gold ornaments on the right. No people are visible.Indoor temple shrine photographed from the front. A seated figure in a purple and gold turban, yellow silk garments, a purple shawl, layered gold necklaces and a jewelled belt sits on a raised pedestal, a sculpted statue rather than a living person, with a garland of yellow marigolds and pink hibiscus flowers draped over its shoulders and a raised hand. Behind it stand two dark bronze deity murtis, one male with a trident-like staff and one female in red, framed by ornate gold-toned arches. In the foreground a black stone shivalinga sits on a carved black yoni-pitha base, decorated with a white hibiscus flower on top, a pink hibiscus at its base and horizontal white markings with a red dot. A brass lamp with a lit flame is held by a hand at the left edge.Interior temple shrine photographed from a low angle. A golden seated figure with a purple and gold turban, gold necklaces and a yellow-orange dhoti sits on a golden throne, right hand raised in blessing and holding a red flower, wearing yellow and white flower garlands. Behind it, black stone deity murtis with raised arms stand within an ornate gold arched frame. A black shivalinga with three horizontal white lines and a pink hibiscus flower sits on a dark yoni-peetha in the foreground. A second statue in an orange and yellow sari with a garland stands at right. No living people are visible.A photograph of a seated pair of black-stone deity murtis under an ornate gilded arch, decorated with garlands of white, red, yellow and green flowers. The male murti wears an orange turban with a crescent moon ornament, a red embroidered garment with a gold trident-staff in hand, and a rudraksha-style gold necklace. The female murti wears an orange and gold silk sari with gold border and a tall gold crown, with layered gold necklaces and a gold hand gesture. Both have black faces and gold adornments, set against a warm gold backdrop.Inside a temple shrine with gold-framed arch and gold walls, deity murti are decorated with garlands of white, red and green flowers. Centre front, a large golden kalasha-shaped vessel wrapped in rudraksha beads and a garland sits on a white cloth, marked with a horizontal tilak or lingam-form emblem, as in an abhishekam setting. Behind it, a seated figure in a purple and gold robe and crown is a statue or murti, not a living person. Upper back, two dark-faced deity murti in orange and gold, one with a crown and crescent, sit on a raised platform. On the right, a standing deity murti in yellow and orange silk with a tall crown and garland holds a position beside an offering tray with brass lamps. No physical people are visible.A temple shrine interior with a central Shiva lingam draped in a white cloth, decorated with a golden face mask, a rudraksha mala, and a band of green stones, garlanded with marigold and multicoloured flower strings. Behind it, a gold-framed niche holds a painted murti of a seated figure in orange and gold with a crown, flanked by a dark deity figure in a pink and orange sari and a standing female figure in red and gold with a crown. Life-size dark statues stand on either side: at left a male deity in a red and gold garment with a golden crown and garland, at right a female deity in a yellow and gold sari with a garland. Brass oil lamps, a small brass vessel, a golden kalasha and offerings sit on the floor and a side table. Red and gold curtains hang in the background. No living people are visible.
08

KAILASA PATTABIRAM On 1/9/2024

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Indoor shrine corner with yellow walls and a dark red wooden cupboard. A large life-size cutout of a smiling man seated on a chair, wearing a red-orange turban, red robes, layered garlands of white and red flowers, and gold bangles, with one hand raised in blessing and holding a flower. Below it, a golden vessel covered with a leopard-print cloth, a gold-embroidered navy cloth and orange cloths draped over a chair, with two small drums hung nearby and a brass oil lamp lit at the lower right. A framed photograph above shows a man in orange turban and robes holding a staff. A paper sign on the cupboard reads KAILASA PATTABIRAM. The timestamp reads 02/09/2024 05:13.
09

KAILASA SAN DIEGO, USA On 1/9/2024

3 photosView all
A life-size cardboard cutout of a smiling man in a red turban, red robe and rudraksha mala stands seated in a corner shrine. He wears white flower garlands, holds a trident in one hand and raises the other in blessing. A handwritten pink sign reads KAILASA SAN DIEGO. In front of the cutout is a yellow yantra plate, brass figures, a white marble Ganesha, a golden Sri Yantra, a brass tray with flowers and offerings, and a bowl of red kumkum on an orange cloth. A deity framed in gold hangs on the wall, and a copper yantra plate sits beside it. The cutout is a depiction of a printed photograph, so it counts as a depiction candidate with visible cues: red turban, rudraksha, garlands, and trident. Two people are not visible.Overhead photo of a home altar set up for puja. A large printed photograph at the top shows a figure in red robes with rudraksha malas and white jasmine garlands, holding a golden ceremonial vessel. Below, a golden framed yantra plate sits on an orange cloth flanked by small gold deity figurines. A brass tray holds a pair of golden sandals, rudraksha beads, a white flower, and currency notes, with a red kumkum-filled brass bowl in front. A dark metal deity figure in a pink sari-style cloth stands at the right, with a black stone lingam and rudraksha mala nearby. A small framed portrait of a smiling woman lies at the bottom edge. No physical people are visible.A photograph of a corner shrine arrangement with a life-size cutout of a smiling man in a red turban, red robes, rudraksha mala and white flower garland, seated cross-legged with a trident in one hand and the other raised in blessing. A paper sign reading KAILASA SAN DIEGO hangs on the wall to the left. Before the cutout sits a gold framed yantra, brass figurines, a white marble Ganesha, a gold deity murti in a flower garland, a brass plate holding rudraksha malas, a white flower, coins and a small brass vessel, and a bowl of red kumkum on an orange cloth. A dark figure draped in a red polka-dot cloth stands at the right beside the window. No physical people are present.
10

KAILASA SELAYANG, MALAYSIA On 1/9/2024

1 photosView all
A small shrine niche in an interior with a cream wall and grey tiled floor. Three framed portraits in orange-robed sannyasi attire sit in the niche, each with a white flower garland; the central one shows a seated man with a rudraksha mala. To the right, a dark bronze deity murti of a seated figure wears a flower garland, and a brass oil lamp stands beside it. Below the niche, a large framed portrait shows a standing bare-chested man in maroon dhoti with a trident and a flower garland, on a striped cloth. In front, a dark wooden paduka (sandals) rests on a pink cloth with a marigold garland and a yellow flower, with a banana on the shelf.
11

KAILASA SINGAPORE On 1/9/2024

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A woman in black fitted top and black leggings performs a standing balance yoga posture on a dark mat over a red patterned rug, one leg lifted and held behind her with one hand while the other arm extends forward. Behind her is a gold-draped altar table holding small framed pictures, brass or gold deity murtis and a small lamp. Above the altar a large painted portrait shows a figure in ornate gold jewellery and red-brown robes. The setting appears to be an indoor room with cabinets and a window blind.
12

KAILASA SINGAPORE On 25/8/2024

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A photograph of a shrine setup in a yellow-walled room labelled with partial KAILASA Singapore lettering. Three large ornate metal deity figures stand in the background, the central one playing a flute and wearing a silver crown, garlands and a green-and-gold drape, flanked by two other figures in yellow-and-green garments. In front are smaller deity figures on wooden stands, a tall brass pot of flower petals, brass bowls, plates of oranges and fruit, a bell, a small oil lamp and a blue cushion on a striped mat. No people are visible.
13

KAILASA ST. LOUIS, USA On 1/9/2024

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A video call screenshot with a central vertical video panel showing an ornate brass tray on a brass stand, holding pink and magenta flowers, two small brass vessels with green stone tops, and a folded pink and gold-bordered cloth with a white bead garland and green fabric draped over it. Behind them is an ornate gilded metal frame around a painting. In the small inset at upper right, a smiling woman with glasses and a pink shawl is seen in a room with framed pictures, labelled Gurukul-Debbie Schuehler. A bottom-left caption reads S Kamat. No physical people are shown in the main ritual image; the only person is in the video-call inset.
14

KAILASA Salem On 1/9/2024

3 photosView all
A golden statue of a seated guru figure on a golden throne with an arched back and pink draped backdrop. The statue wears a green turban with a pink flower, a green garment with a green shawl, a multi-strand rudraksha mala with a large central pendant, and a garland of yellow and red flowers. The right hand is raised in blessing. Before it on a lotus-shaped base sits a brass tray with flowers, small cups and bowls, and an incense stick burns nearby. Golden trident finials flank the throne. A gold sign reads KAILASA SALEM BHARATH with a small portrait of a smiling figure in orange turban. No living people are visible.A golden statue of a seated figure on a gilded throne with a magenta patterned backdrop, dressed in a green robe with green gold-bordered shawl, a green turban-like headpiece with a pink flower, and a garland of yellow, red and pink flowers over rudraksha beads. The statue's hands are joined in a namaste gesture. In front are a brass bell, a small pot, lamps, a plate of flowers and offerings, and gold trishula staffs stand on either side. A placard in the lower right reads KAILASA SALEM BHARATH with a small portrait. Timestamp overlay reads Sep. 2, 2024 Salem Tamil Nadu. The figure is a statue, not a physical person.A golden statue of a seated figure in a green turban with a pink flower and a green sari-style garment with gold borders, hands pressed together in anjali. It wears multiple garlands of yellow, red and pink flowers and a beaded rudraksha-style necklace with a large pendant. It sits on a gold lotus-shaped pedestal before a maroon scalloped backdrop framed in ornate gold. In front are a brass puja tray with yellow flowers, a small oil lamp, a brass bowl, incense sticks, a brass bell and a metal vessel. A timestamp overlay reads Sep. 2, 2024 5:17:00 a.m. Salem Tamil Nadu. No physical people are present.
15

KAILASA Seattle, USA On 1/9/2024

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Photograph of a decorated temple altar set against dark maroon drapes. At the centre, a golden prabhavali halo frames a dancing Krishna-like figure holding a flute-like staff and wearing a gold crown and layered necklaces, garlanded with marigolds and white jasmine. In front, a black Shivalinga is dressed with a garland, rudraksha-style beads and pink flowers. Flanking statues show a figure in a red turban with a blue-and-white robe on the left, and a crowned figure holding a kalasha-like vessel in a green dhoti on the right, both garlanded. Marigold strands hang from above, and a small sign reads KAILASA SEATTLE. No living people are visible.A shrine arrangement dominated by a framed photograph of a man seated in orange robes with a rudraksha-style necklace, hand raised in blessing, against a backdrop of tree roots. The framed portrait is draped with garlands of yellow marigolds, white jasmine and red flowers, with gold-bordered maroon beaded garlands framing it. Below, a wooden box holds an open book, and cream embroidered cloths and folded orange and blue silks rest on a maroon velvet altar cloth. In the foreground, a large brass plate is filled with orange, red and green flowers and a central decorative ornament, placed on an orange cushion. No people are physically present in the scene.A photograph of a temple shrine with three dark stone deity murtis on a gold-covered platform against maroon draped curtains. The large standing figure on the left has a tall silver crown, silver necklaces, a green and gold striped shawl and a garland of red and white flowers, and stands beneath an ornate gold arch. To the right, a central deity murti with a peacock-feather headdress and gold crown wears an orange dhoti and garlands, flanked by two smaller murtis in saris with garlands. A small offering of flowers sits on a tray and a decorative lamp rests at the base of the left platform. No living people are visible.A large black stone murti of Ganesha stands on a dark pedestal before a deep maroon velvet curtain. The deity has an elephant head, a jeweled crown wrapped in a green and red cloth, and a silver-and-gem necklace, with multiple arms. He wears a yellow dhoti and purple sash, and is draped with garlands of white jasmine, red and orange flowers, and purple blooms. A silver-coloured vessel stands to the right, and a small floral offering sits on a green leaf plate at the base. No people are visible.Overhead photo of a round white metal tray with a red rim and a red and gold patterned cloth beneath, holding eleven small steel bowls of food. The bowls contain rice dishes in yellow, brown and green tones, with visible mustard seeds, carrot pieces, green beans and a dark roasted rice preparation, plus a bowl of brown liquid and an empty small bowl. No people are visible.Inside a temple shrine with dark maroon drapes and a gold-toned platform, a priest with a shaved head and white body markings sits at left in a white dhoti and orange-brown shawl, holding a small silver vessel toward a gilded altar. At the centre, a golden arched prabhavali frames a deity murti adorned with a crown, silver ornaments and a long red garland. Flanking figures include standing murtis in a red turban and a crown with garlands, and a murti in green and gold with a silver necklace and white flower garland. Marigold and red garlands hang from above, with lotus flowers, brass plates and a kalasha placed around the altar, which suggests a puja in progress.
16

KAILASA Sierra Leone On 1/9/2024

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Close photo of a home altar with a metallic statue of a bald, smiling male figure in orange cloth, rudraksha malas and a long staff, hands raised in greeting, standing on a silver pedestal. Behind it a red-and-gold flag with a golden emblem, a small printed picture of a bearded figure in orange, an incense stick in a holder, a dark cushion with a rudraksha mala draped over it, and small brass figurines in the foreground. No physical people are visible.A close photo of a brass puja offering plate on a dark table. The large round tray holds a bowl of roasted peanuts, a small bowl of yellow sweet paste, and a green-and-dark mashed offering decorated with two pink flower petals. Beside it stands a small brass cup with a spoon holding a clear liquid. A lit oil lamp glows at the right edge, and a pink cloth lies behind the plate. No people are visible.
17

KAILASA Singapore On 1/9/2024

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A temple shrine photographed head-on against a gold wall with two hanging brass lamps. Three large seated deity murtis dominate the back, all dressed in green and gold silk with layered garlands and jewelled crowns; the central figure holds a trident and a cobra-entwined staff while the figures to either side wear turbans and tall ornate headdresses. In front, smaller murtis sit on wooden stands and a decorated throne-like seat, with a red-clad figure and a figure with multiple arms. The foreground holds brass oil lamps, a plate with a yellow fruit and offering items, a bowl of pink petals, a burning lamp flame, and a red patterned floor rug. No living people are visible.A photograph of a shrine room with a central seated group of deity murtis dressed in gold and green silk, adorned with heavy gold garlands and jewelled ornaments. The central figure holds a ceremonial fan and a lotus, flanked by two seated murtis in yellow and red garments. Smaller murtis, brass oil lamps, kalasha-like vessels, flower offerings and a brass tray with a yellow fruit lie on red and patterned carpets in front. A green-clad murti sits on a maroon-draped seat to the left and another stands to the right. A sign on the wall reads KAILASA SINGAPORE, and a banner above the left shrine says Happy Diwali.
18

KAILASA TANJAVUR On 1/9/2024

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A photograph of a standing black stone statue, a deity murti, on a dark pedestal inside a shrine. The figure wears a tall cylindrical crown with a green velvet centre banded by silver-white beaded rims and a diamond-shaped ornament at the front, a red and white tilak on the forehead, and a large layered necklace of white, green and red stones with a bright yellow and pink flower garland. The right hand is raised in abhaya mudra with a small red flower placed on the palm. The lower body is draped in a pink dhoti with a gold-brocade shawl draped over both shoulders. Behind the statue hang yellow, red and white silk cloths with gold borders. The base carries a red sign reading KAILASA THANJAVUR, and yellow flowers lie at the feet. The image has a date stamp reading Sep 1, 2024 at the lower right.A photograph of a dark stone statue of a standing deity figure in a shrine, set against draped red, white and yellow cloth backdrop. The statue wears a tall silver-embellished crown with a green band, a red tilak mark on the forehead, a multicolored flower garland and a jewelled silver necklace. It has a raised right hand holding a red flower, a gold-bordered pink dhoti and a gold-bordered shawl, with yellow marigold flowers at the feet. A red placard at the base reads KAILASA THANJAVUR. Timestamp overlay reads Sep 1, 2024 5:24:42 AM, Karanthai, Thanjavur, Tamil Nadu. No physical people are visible.A dark stone statue of a standing deity murti is the main subject, placed before a backdrop of yellow and red silk draped in folds. The figure wears a tall green and silver crown with ornate silver bands, a pink silk dhoti with gold-bordered yellow shawls over the shoulders, a heavy white and jewelled necklace, and a yellow and pink flower garland. The right palm is raised in abhaya gesture holding a red flower, and a yellow flower rests at the feet. A red sign at the base reads KAILASA THANJAVUR. A timestamp in the corner shows Sep 1, 2024 at Karanthai, Thanjavur, Tamil Nadu.
19

KAILASA THIRUCHENGODE On 1/9/2024

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Photograph of a seated dark-stone murti of a deity on a gilded throne with an arched backrest, wearing a saffron turban, a purple and gold silk dhoti-style garment, and layered silver-white necklaces, with a saffron shawl draped over the shoulders and a trident leaning beside it. Flanking it on the left is a dark Ganesha figure in a teal silk cloth and beaded garland, and on the right a blue-clad figure. In the foreground a maroon cloth holds brass puja vessels, a bell, a small kalasha-like pot with flowers, and a lamp on a plate. A framed black-and-white portrait of a bearded man hangs on the upper right wall, and a placard reads KAILASA THIRUCHENGODU. A timestamp overlays the lower right corner.Indoor shrine photograph of a seated statue in a gilded arch on a throne with red velvet back. The dark-grey statue wears an orange turban, white tilak, layered silver and pearl necklaces, and a purple and gold-bordered garment, with a trident leaning at its right side. A framed black-and-white portrait on the right shows a bare-chested figure with a rudraksha mala seated in meditation, labelled by caption text. Beside the statue a green-robed Ganesha figure sits on the left and a blue-robed figure on the right. A sign in front reads KAILASA THIRUCHENGODU ERODE. On the floor are a lit oil lamp, brass bowls of offerings, a bell and a steel plate, on a maroon cloth. No living people are visible.
20

KAILASA TORONTO, CANADA On 1/9/2024

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A Zoom video call screenshot in a Windows desktop window, showing a grid of nine participant video tiles with names printed in small text under each tile. The top-centre tile, outlined in green, shows a smiling woman in white clothes with a beaded necklace in a room with framed pictures. Other tiles show a woman in a saree in a warm interior, a man in a white shirt in a room with shelves, a woman in a saree before a wooden door, a man in a dark shirt in front of religious pictures and shelves, a man in a yellow shirt, and a blurred figure. One tile is a plain dark panel with the name Mithu mannar. The taskbar clock reads 11:13 AM, 2024-09-01, and the temperature is 23°C.A screenshot of a Zoom video call gallery showing nine participant tiles in a grid, each labelled with a name: S.viswanthan, Premabhaktika, K.Kamalanathan, Thiripurasundary, M. Sivakamasunthari, Indrani S, Vinay, S.Amutha, Kailasha Muniasamy Tiruchendur and Jeyaseelan. Most tiles show people seated in home settings with framed deity pictures, a wooden door, and shelves. Premabhaktika, highlighted with a green border, wears a white top with a red-and-white beaded necklace. Vinay wears a light shirt and smiles. Kailasha Muniasamy Tiruchendur wears a white shirt in front of a shelf of religious images. The Windows taskbar and clock are visible at the bottom, showing 11:37 AM on 2024-09-01.A screenshot of a video call grid on a Windows desktop, with about ten small video tiles of people in home settings. Labelled participants include S.viswanthan, Premabhaktika, K.Kamalanathan, Vinay, Indrani S, M. Sivakamasunthari, 340215, Thiripurasundary, S.Amutha, Jeyaseelan and Kailasha Muniasamy Tiruchendur. Some tiles are dark or show only partial figures. The taskbar clock reads 12:08 PM and the date 2024-09-01. No a person candidate is clearly visible on screen.A Zoom video call screenshot showing five video tiles of participants in home settings. Top left, a woman with short light hair and dark-rimmed glasses wears a lavender sleeveless top and sits in a living room with a staircase and wooden furniture. Top centre, highlighted with a green border, a smiling woman with dark hair wears a white garment and a beaded necklace in front of a framed picture. Top right, a woman with dark hair pulled back has her eyes closed in a bright room. Bottom centre, an older woman with grey hair and glasses wears a pink top. A tile labelled ASIvana shows only the name on a black background. The taskbar shows a Windows desktop clock reading 10:15 AM on 2024-09-01, with 22°C and mostly sunny weather. No ritual, deity, linga or a person depiction is visible.
21

KAILASA TRINIDAD & TOBAGO On 1/9/2024

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Three bronze-coloured metal murtis stand on a dark slate platform decorated with clusters of red, pink and orange ixora flowers and scattered petals. At the centre is a tiered shivalingam-style pedestal with a layered base topped by a small blue-and-white decorated form, surrounded by pink and white ixora blossoms. To the left stands a small standing figure, bare-chested and holding a flower, while to the right a seated deity figure holds a flower in one raised hand and sits beside a smaller companion figure dressed in green cloth. A golden-yellow curtain forms the backdrop.Photograph of a puja arrangement on a gold brocade cloth with green and pink gem embellishments. Three raised golden platforms with ornate red-and-gold borders hold murtis: on the left a small bronze figure in a maroon turban and ornaments, in the centre a red silk-draped form heavily adorned with a layered gold and white-stone necklace, and on the right a seated goddess with a tall gold crown, four arms and red silk garments with gold jewellery. Before them stand a silver plate, a steel cup with milk, a small silver vessel and a bunch of red flowers. No people are visible.A photograph of a temple altar arrangement with three deity murtis on silver-edged wooden stands draped in an orange and gold embroidered cloth. The central murti wears heavy layered beaded necklaces and an ornate gold crown-like adornment, dressed in orange. The murti on the left is a small standing figure in dark clothing with a flower on its head, and the murti on the right wears an orange garment, a golden crown and a bright necklace. Red and orange flower garlands surround each stand. In front, a large brass tray holds about ten small bowls of rice, lentils, vegetables, yellow dishes and a central bowl of dark liquid, with a plate beside it. No people are visible.Close view of a bronze-toned deity murti pair decorated for worship, with a male figure on the left wearing a jewelled red-and-silver crown and a female figure on the right wearing a crown set with green and red stones. Both are draped in gold chains, multicoloured gemstone and diamond-like necklaces, and an orange and maroon brocade garment. Yellow ixora flowers frame the figures above and beside them, with pink and yellow blossoms in the lower foreground, an orange cloth draped at left, and a golden curtain behind. These are statues, not living people, and no a person candidate appears.A photograph of a small golden metal figure standing on a round gilded base, dressed in a maroon turban topped with a white and purple flower, a jeweled forehead band, and a maroon wrap decorated with layered jeweled necklaces, red and blue gems, and black beaded malas. The figure raises one hand in blessing and holds a yellow flower in the other. Red and orange ixora flowers are arranged in front, on an ornate gold-and-maroon tray with an orange embroidered cloth behind, and a gold curtain forms the backdrop. This is a statue, not a living person.Photograph of a temple altar display on a dark wooden platform set against gold curtains. Three murtis are arranged in a row: a standing figure at left in a red and gold turban-like headdress with a gold and jewelled garland, a central seated deity murti wrapped in orange cloth and layered with heavy gold and bead necklaces, and a deity murti at right with a golden crown, orange cloth and red and gold ornaments. Yellow and red ixora-style flowers and green leaves surround the platform. In front, a silver bowl holds white sweets, a brass cup sits on a silver tray with a red flower, and a second silver plate is set at left.
22

KAILASA UNITED KINGDOM On 1/9/2024

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A Zoom Workplace video call gallery screenshot showing a grid of about 25 participant tiles, several with small webcam views and some with profile or deity-image backgrounds. The top-left tile displays a golden image of a deity figure and is labelled MA YOGANANDARUPINI; another tile shows a woman in orange clothing labelled Sannyas Anandeeshwari, and a tile with a saffron-toned painting is labelled martina. The Zoom interface shows a 2/2 page indicator, a participant count of 42, and toolbar controls for Audio, Video, Chat, Share and Breakout rooms. Participants appear at home or in offices, with people in ordinary clothing seated before walls, shelves and windows. Two tiles show the names Raksha and Ma Nithya Jadashaktikananda Wee, with the visible text Zo 1 sep 12:20 in the menu bar.A screenshot of a Zoom video meeting titled Kailasa - UK EU AF's Personal Meeting Room, shown as a gallery grid of participant video tiles with names beneath each tile, and a chat panel on the right. Several tiles show people in home or office settings. Two tiles, labelled Nithya Devarpoopananda and Nithya Devaroopananda, show a person with long swept-back hair in orange and ornate clothing in front of a painted backdrop with a deity image, and a dark-haired person in a white top. Other tiles show various participants, some with names only and no video. The chat includes messages from participants about turning on cameras. The page indicates 39 participants. Physical people are visible only on screen, so the scene contains no physical people in the room.A screenshot of a Zoom Workplace video call gallery titled Kailasa - UK EU AF's Personal Meeting Room, showing about 20 tiled participant video squares in a grid, with a chat panel open on the right. Several tiles show people in their homes or offices, including a woman in orange-and-gold attire in front of a sunset backdrop with a small golden deity figure, and a man in a striped top. The chat includes a long quote titled LIVING ENLIGHTENMENT and a reply reading First quote in above message. Timestamp in the menu bar reads Zo 1 sep 11:41. a person is not visibly identifiable among the participants.A screenshot of a Zoom Workplace video call gallery with about 25 participant tiles in a grid, many showing people in home settings, with some tiles showing orange-robed figures in front of a golden deity murti or shrine. A chat panel on the right lists messages from participants such as 'Nithyanandam Everyone' and 'Nithyanandam Universe'. The meeting is titled Kailasa - UK EU AF's Personal Meeting Room, with the Zoom menu bar showing the time 11:36 on Zo 1 sep.A screenshot of a Zoom Workplace video meeting titled Kailasa - UK EU AF's Personal Meeting Room, with a grid of about 29 small participant video tiles and a chat panel on the right. Most tiles show individual people in homes or outdoors, some with their own backgrounds. One tile shows a woman in orange and white clothing in front of a golden deity image with a small figure, and another shows a person in orange with a decorated backdrop. The chat messages greet Nithyanandam and mention being on screen. The bottom toolbar shows standard Zoom controls.
23

KAILASA YSJP3 On 1/9/2024

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A photograph of a home altar draped in orange cloth with gold border, set up for puja. Centre foreground: a pair of wooden sandals on a red and gold embroidered cloth, with a bowl of bananas, an apple and a yellow fruit on a brass plate to the right. Behind them stands a small blue silk-draped kalasha-like form with gold and jewelled ornaments. A framed photograph in the background shows a smiling man in saffron robes with a white garland and rudraksha-style beads, seated before a large tree trunk with one hand raised; two small bronze deity murti with crowns and garlands flank the frame. Left: a bronze Ganesha murti with a gold-bordered arch, a bronze deity murti with multiple arms and jewelled crown, brass lamps, a conch-shaped bowl and a coconut on a brass tray. A laptop on the right displays YSJP-3 and a flat-screen TV above shows promotional slides.

January 09 2024

Original wiki page
Contents

Title

Kailasa's Paramashivoham Season 7 - Level 1, Level 2 & Level 3 - Day 15

Transcript

THE SPH BHAGAVAN SRI NITHYANANDA PARAMASHIVAM on behalf of KAILASA, extend our deepest respect and heartfelt tribute - Panama's Martyrs' Day

Panama's Martyrs' Day – January 9, 2024

On this solemn occasion of Martyrs Day, THE SPH BHAGAVAN SRI NITHYANANDA PARAMASHIVAM on behalf of KAILASA, extend our deepest respect and heartfelt tribute to those who sacrificed for the nation. Their bravery and sacrifice are an eternal flame lighting the path to a harmonious future. Let Panama continue to prosper in peace and unity.

Link to Facebook Page

https://www.facebook.com/srinithyananda/videos/283232594730828
https://www.facebook.com/srinithyananda/videos/1185190752444139
https://www.facebook.com/srinithyananda/videos/277287978700102
https://www.facebook.com/srinithyananda/videos/1087637769121201
https://www.facebook.com/srinithyananda/posts/pfbid022k68Yes9Qx4d4XBoRJstCjJQqSmUyystJtfohRFXusEW9xCedSvUrfn8C7pram5wl
https://www.facebook.com/srinithyananda/posts/pfbid028qPDvHS4guNhJ6BiLwUViUgSqSMsTFMzKH4YDK4DQ58HvPeRM7uGcEPEhBxj4uDGl
https://www.facebook.com/srinithyananda/posts/pfbid02J18No5EivKZCXurT6kCvBCi4YPgAWCFBi8SBScDyKheZfXgXvkZqG6Lmqqi6845Ul
https://www.facebook.com/srinithyananda/posts/pfbid02dvu51ubbrYRELd8uwzmQZMYe36aF4fcrCtAx9QJ9WoUBKknJqJRXSjxPKLSZPqKCl
https://www.facebook.com/srinithyananda/posts/pfbid02f8TyJF194qoFnZsbQJvTPajbbfHfZPmwags62b6o235PXnADr2CkDFZmkUHkjWkzl
https://www.facebook.com/srinithyananda/posts/pfbid04f3iwnaL4oESuTjcLfTviG8Ewg8Ldks3QRKhn8NNtkyodXpXArm7m6dsY7kipZA3l
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https://www.facebook.com/srinithyananda/posts/pfbid0269sNEvL6XcZNdG2ZCgnXk8QiuVPXt3skad2V63XoEne7BzM6UwfTcNKLnPLjNabhl
https://www.facebook.com/srinithyananda/posts/pfbid03gFyKdkd9xdxP6gtifQkmiDCdkq28M2FgR56m53q1UWzSx3kxbRfroZBQtZ82EKvl
https://www.facebook.com/srinithyananda.swami/posts/pfbid0hCpJcocwZU2vM83HxjTgJQYfUkjSQHhwLufuWmC1ngu6MnMehKkKFfJXoePkuJNbl
https://www.facebook.com/srinithyananda.swami/posts/pfbid027WidC1cGyGDwkU5oB8TYf3qvo52KXuPV7pyYZXdXDe45WrW2kekjHAm7AF9RLZxnl