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13 April 2021

VENKATESHWARA BHAVA SAMADHI DARSHAN || UGADI SPECIAL || 13 APRIL 2021

54Dated photos
7Source pages
2Media embeds
A close frontal photograph of a smiling man with a white urdhva-style Vaishnava tilak painted on his forehead and nose, wearing an ornate gold crown with a red stone, gold and jewelled circular earrings, layered pearl and gem necklaces, and gold armlets over bare shoulders. He is set against a black background framed by colourful floral garlands in pink, yellow, white and navy. Gold ornamental metalwork pieces flank his shoulders. The jewelled, decorated appearance suggests a deity alankaram style of adornment.Close frontal photograph of a smiling man in an elaborate gold crown with a central red stone and pearl-like beaded rims, a white U-shaped Vaishnava urdhva pundra tilak with a red jewelled centre on the forehead, gold and pearl earrings, and layered pearl and gold necklaces with red stones. Golden ornamental shoulder pieces frame him against a black background, with a gold lamp-like object at the left edge. a person depiction in ceremonial deity-style attire, shown as a single decorated figure with no other people visible.A bare-chested man sits on an ornate gold throne carved with foliage and a lion-face motif, eyes lowered and a faint smile. He wears a large rust-red turban with a white tilak mark on the forehead, a thin light chain across his chest, and a leopard-print cloth around his waist. His right hand rests lightly on his chest with a red thread bracelet on the wrist.

Photos of the day

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54 distinct dated photos. Source gallery sets may overlap.

01

FB-Photos-of-the-Day

11 dated photos in previewSource gallery
Close frontal photograph of a smiling man in an elaborate gold crown with a central red stone and pearl-like beaded rims, a white U-shaped Vaishnava urdhva pundra tilak with a red jewelled centre on the forehead, gold and pearl earrings, and layered pearl and gold necklaces with red stones. Golden ornamental shoulder pieces frame him against a black background, with a gold lamp-like object at the left edge. a person depiction in ceremonial deity-style attire, shown as a single decorated figure with no other people visible.A photograph of a man dressed as a Venkateswara-style deity, wearing an ornate gold crown with a pointed top and a red gem, large gold-and-red-stone earrings, layered pearl and gold necklaces, a gold chest armour, and gold armlets. White and pink urdhva-pundra style vertical marks adorn his forehead, and a multicoloured floral garland frames the top corners against a black background. Gold ornamental shoulder pieces flank him. The bare-chested figure smiles broadly.A figure in Venkateshwara-style decoration stands centrally under an arched frame of flower garlands in pink, yellow, white and black. The figure wears a tall golden crown with a white Vaishnava tilak, large round gold earrings, layered gold and bead necklaces, golden armlets and a red dhoti with a gold waist ornament. Gold-and-white framed panels flank the figure, and a small brass oil lamp and a golden deity murti sit at the lower right. The figure's appearance is a decorated murti-style presentation rather than a clear physical person, and no identity is established from appearance.A photograph of a single standing man dressed as a Venkateshwara deity form for a bhava samadhi darshan. He wears a tall gold crown with pearl bead rows, a red gemstone at the centre, and a black stone above the brow. Large gold and red-jewelled earrings hang from his ears. He has a white Vaishnava urdhva pundra tilak with a central line, and a white-painted mark on the chin. Heavy layered gold and pearl necklaces, gold shoulder pieces, armlets and a gold waist belt with pearl strands cover his bare chest. Behind him are garlands of pink, yellow, white and navy flowers, and a patterned white and pink ceremonial cloth is visible at the left edge. A printed name and .A standing figure is dressed as the deity Venkateshwara, shown bare-chested and frontal against a black backdrop. He wears a tall gold crown with a red stone, large gold earrings, layered pearl and gold necklaces, and gold armlets. A white urdhva-pundra style vertical mark is on his forehead. Flower garlands in orange, red, yellow and white frame him on both sides, with decorative gold-and-red side panels.Close-up photo of a figure dressed as a deity in elaborate gold regalia: a tall gold crown studded with white stones and a central red gem, large gold-and-red jewelled earrings, a white Vaishnava urdhva pundra style tilak on the forehead, a multi-strand pearl necklace and gold jewelled collar. The figure smiles warmly against a black background, with golden ornamental shoulder pieces at the edges. Identity of the figure cannot be confirmed from appearance.
02

FB-Photos-of-the-Day

3 dated photos in previewSource gallery
A bare-chested man sits on an ornate gold throne carved with foliage and a lion-face motif, eyes lowered and a faint smile. He wears a large rust-red turban with a white tilak mark on the forehead, a thin light chain across his chest, and a leopard-print cloth around his waist. His right hand rests lightly on his chest with a red thread bracelet on the wrist.A bare-chested man sits on an ornate gilded throne with lion-head carvings and floral relief work. He wears a large rust-red turban with a white tilak on the forehead, eyes lowered, hands resting in his lap. A thin white sacred thread crosses his chest, a red bracelet is on his wrist, and a leopard-print cloth covers his lower body. a person: a seated, bare-chested figure in a red turban on a gilded throne, with distinctive turban and sacred-thread cues.
03

Pictures from the day

2 dated photos in previewSource gallery
04

Pictures from the day

5 dated photos in previewSource gallery
A photograph of a home altar on a windowsill beside a tiled counter laid with offerings. On the altar stand a small red Ganesha figure, a dark metal deity murti with a flower garland, and a carved wooden figure, surrounded by orange flowers, a large white hibiscus-style bloom, hanging brass bells and a brass oil lamp. In the foreground, round bowls hold spinach, diced orange vegetables, sliced apple, tangerine segments, lemon slices, shredded coconut, yellow lentil or grain dish and avocado. A green potted plant sits to the left. No people are visible.
05

Pictures from the day

3 dated photos in previewSource gallery
06

Pictures from the day

13 dated photos in previewSource gallery
Photograph of an altar display with decorated deity murtis and no visible people. Several figures are dressed in embellished silk garments of green, red and gold with jewelled necklaces and ornate crowns. Marigold and rose offerings are placed on a purple brocade-covered table and on brass trays. Two tall brass oil lamps stand at the right beside a red and gold throne-like seat. A kalasha-like silver vessel sits at the lower centre. The setting is a temple-style shrine with gold-embroidered cloth backdrops and patterned rugs.A large cut-out or printed image of a smiling man seated cross-legged on a decorated throne, wearing a red-maroon turban, a red-orange garment, layered gold and bead necklaces and rudraksha-style malas, and holding a trident in one hand. The figure is a printed depiction, not a physical person, and appearance cues (turban, ornate gold necklaces, red-orange clothing, trident) are consistent with Swamiji (probable). The throne is framed with multicoloured fabric-covered arches with decorative tassels and yellow drapery behind. In front stand a large brass bowl of flowers in yellow, red and pink with small silver vessels, a carved wooden elephant, a brass lamp and a pink cloth. A book is placed before the image. No physical people are visible.A four-panel video call screenshot of a remote yoga and temple seva session. Top-left, an older woman with short dark hair in a dim room labelled MY Kailasa Priyamaya. Top-right, a man in glasses and a red-and-brown checked shawl sits before a shelf with a figurine of a saffron-robed sadhu wearing rudraksha malas and a crown-like turban, labelled Yogajnana. Bottom-left, a person in dark clothing sits cross-legged on a mat before a small white altar with a red-robed deity figure, labelled ch-大毛毛. Bottom-right, a smiling woman with glasses and a dark jacket is labelled Klinna Nithya.Four-panel collage of a daily update. Top two panels show women on video-call screens on an Apple iMac, palms pressed together in anjali namaskar; one wears a grey striped scarf, the other glasses and a beige jacket. Bottom-left panel shows a smiling woman in glasses on another iMac screen, with a small framed portrait below the monitor. Bottom-right two panels show a healing or spiritual service in a gold-walled room: a woman in a patterned top touches the forehead of a woman in orange seated on a red patterned mat, and a woman in white is seated opposite. Garlanded deity murtis with gold and green silk are behind them, with oil lamps and a hanging garland of white and red flowers.
07

Pictures from the day

2 dated photos in previewSource gallery
A framed photograph of a smiling man with a red turban seated on a leopard-print throne draped over a pink backdrop with a painted deity panel. He wears a multi-strand garland of white and pink flowers with green leaves, bangles and a red shawl, and holds a pink flower in one hand while raising the other in a blessing gesture. In front, a brass plate on a banana leaf holds white rice, vadas, a curry, and papadum-style flatbreads. Behind the food stand a tiger-striped stand with two small oil lamps decorated with flowers and a copper cup. A wooden staff rests on the throne and a drum sits at the left edge. a person by the red turban, garland and throne, though the appearance is only partly visible.
08

Grand Total

7 photosView all
A photograph of a food offering display on an orange cloth spread on a carpeted floor. Behind it stands a large life-size cutout of a smiling man in a red turban, red robes, rudraksha-style beads and a white flower garland, with raised palms, shown as a depiction on the wall. The cutout is not a physical person. In front, a framed silver image of a deity sits with marigolds, pink flowers and a garland. Rows of white plates hold bananas, red and green apples, corn on the cob, rice dishes in yellow and white, a cauliflower curry, dry fruits and nuts, with blue and yellow flowers scattered around. A brass puja set with lamps and vessels stands on a red cloth to the right.A cosy living room with a low white-covered couch or bench set against a white panelled wall. Above it hangs a large framed photograph of a bearded man in an orange-red turban and orange-red robes, adorned with a layered gold necklace and a garland, seated on a tiger-skin cloth with one hand raised in blessing. In front on a shaggy cream rug are plates and bowls of offered fruit: mangoes, bananas, oranges, apples, pears, a papaya, grapes and a bowl of yellow rice dish. A lamp glows at left beside a row of potted green plants, and a grey sofa is at the far left. No people are physically present.Indoor photo of a life-size standing figure dressed in a red-orange shimmering robe, red-orange turban, and layered garlands of red roses and white flowers, with a pendant necklace, arranged as a devotional altar. In front is a brass plate holding flowers and small offerings, and framed portraits show a deity murti and a painted saint in orange turban. A stand displays printed book covers reading "Living Enlightenment" with a trident-bearing Shiva image, and several packaged bags of brown lentils and chickpeas in rows on a blue mat form a food offering for annadan. Potted plants and sheer curtains frame the setting. The figure is a mannequin-like statue rather than a living person, so no physical people are present.
09

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 4/13/2021

8 photosView all
Home shrine photograph with a large printed poster of a smiling man bare-chested, wearing rudraksha malas, a waist cord of beads, a white tilak on his forehead, holding a trident and a small damaru drum. A copper deity murti of a seated figure decorated with white jasmine and yellow flowers sits in front, with a lit oil lamp surrounded by blue and yellow flowers on a leopard-print cloth. Two white bowls with flowers, a blue lotus, and a book titled Living Enlightenment sit to the right beside red and white garlands. A partially visible figure in a red garment with a beaded necklace appears at the right edge.A home shrine photographed head-on. Centre rear is a gold-framed photograph of a smiling person with long dark hair, wearing an orange robe and a beaded necklace, in front of a tree trunk; this is a printed portrait, not a physical person. A small framed picture of a Shiva scene with a trident and a white bull sits at upper right. Below, a maroon and embroidered cushion holds a printed image of a seated figure in red robes, and two more small framed images of similar seated figures stand on silver-coloured pedestals. Jasmine-like white flowers are scattered across the shelf, with a lit tea-light candle in a brass holder, a green cup and a folded rust-red cloth at right. No physical people are visible.A home shrine photographed from above, centred on a silver-tone tray holding a pair of black paduka sandals tied with red ribbons and draped with white jasmine flowers, blue flowers and rudraksha strands with gold tassels. Two small white bowls of rudraksha beads sit on the tray beside a small brass figure of a deity. Behind it stand a framed portrait of a bearded man in orange robes wearing a long gold necklace and a garland of marigolds, a small figure of a man in an orange turban and gold necklaces beside a Sri Chakra plaque, and a glossy orange lotus. A brass lamp and a brass kalasha stand nearby. The arrangement is a padapuja offering set up as a daily shrine display.A home shrine with no physical people present, arranged on a glass-topped side table in front of a cream wall. A large printed portrait above shows a smiling man in a maroon turban with a vertical emblem and a rudraksha mala with marigold garland, shown as a depiction. Smaller framed photographs and a portrait labelled "Living Enlightenment" sit among marigold and jasmine garlands, blue flowers, a brass lamp with a lit flame, a glass of water, and a bronze figure with a red-and-white garland in the foreground. A framed image of Shiva with garlands sits at right beside a brass deity figure. The scene is a puja setup with garlands and flower offerings on the shrine.

April 13 2021

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VENKATESHWARA BHAVA SAMADHI DARSHAN || UGADI SPECIAL || 13 APRIL 2021

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VENKATESHWARA BHAVA SAMADHI DARSHAN || UGADI SPECIAL || 13 APRIL 2021

THE SPH NITHYANANDA PARAMASHIVAM BLESSES THE WHOLE HUMANITY, BHULOKA ON THIS AUSPICIOUS VEDIC NEW YEAR CELEBRATED BY HINDU DIASPORA WORLDWIDE || 13 APRIL 2021

THE HINDU DIASPORA WORLDWIDE CELEBRATES THE NEW YEAR, THIS YEAR WITH THE NAME OF PILAVA VARSHA. UGADI CELEBRATED BY THE TELUGU HINDU DIASPORA, GUDI PADWA CELEBRATED BY THE MARATHI AND KONKANI HINDU DIASPORA, CHETI CHAND CELEBRATED BY THE SINDI HINDU DIASPORA WORLDWIDE.

MY BLESSINGS TO ALL OF YOU ON THIS AUSPICIOUS OCCASION OF VEDIC NEW YEAR, PILAVA VARSHA SAMVATSARA NEW YEAR, BLESSINGS TO EVERY ONE OF YOU.

WHAT IS BHAVA SAMADHI DARSHAN
परिकलित पुर्वौ कस् चमत्कर करि स्फुरति मम गरियन् एस मधुर्य पुरौ अयम् अहम् अपि हन्त प्रेक्स्य यम् लुब्ध चेतौ सरभसम् उपभोक्तुम् कमये रधिकेव ~ दर्पनद्ये देखि यदि अपन मधुरि; अस्वदिते लोभ होय् अस्वदिते नरि विचर कोरिये यदि अस्वद उपय; रधिक स्वरुप होइते तबे मोने धय

WHEN KRISHNA ONCE SAW HIS OWN EXTRAORDINARY SWEETNESS REFLECTED IN A JEWELLED WALL, HE WAS AMAZED AND SAID: “HOW UNPRECEDENTED AND ASTONISHING IS THIS DEEP AND INDESCRIBABLE SWEETNESS OF MINE! ALAS! WHEN I SEE IT, EVEN I BECOME GREEDY TO ENJOY ITS SWEETNESS, JUST LIKE RADHIKA! “WHEN I SEE MY OWN SWEETNESS IN THE MIRROR, I BECOME EAGER TO TASTE IT, BUT I CAN’T. AFTER DUE CONSIDERATION, I FIND THAT THE ONLY WAY TO RELISH THIS SWEETNESS IS THROUGH THE CONSTITUTION OF SRI RADHIKA.”

~ CHAITANYA CARITAMRTA ADI CH. 4
BHAVA SAMADHI DARSHAN IS A WINDOW TO THE INFINITE EXPANSE OF CONSCIOUSNESS, ALLOWING US TO GLIMPSE THE FORMLESS IN A WAY THAT WE CAN UNDERSTAND.

OUR VERY BIO-MEMORY AWAKENS TO THE SPACE OF PARAMASHIVA ULTIMATE CONSCIOUSNESS DURING BHAVA SAMADHI DARSHAN.
HAVING DARSHAN OR EVEN A GLIMPSE OF AN AVATAR CLEANSES THE KARMAS OF LIFETIMES, AND CREATES A DEEP AND LASTING TRANSFORMATION IN US. DURING BHAVA SAMADHI DARSHAN, OUR NEURONS MIRROR THAT OF THE AVATAR.
MIRROR NEURONS ARE SPECIAL NEURONS THAT OBSERVE AND MIMIC THE ACTIONS OF THE AVATAR’S NEURON ACTIVITY INSIDE US JUST THROUGH SEEING. DURING BHAVA SAMADHI DARSHAN, OUR BEING COMES ALIVE AND CELEBRATES WITH THE ENERGY WAVE OF EXISTENCE. OUR VERY MUSCLES LEARN TO IMBIBE AND RADIATE PARAMASHIVA.
THE SCIENCE OF BHAVA SAMADHI DARSHAN KNOWS NO DISTANCE - A PHENOMENON MODERN SCIENCE IS JUST DISCOVERING AND TERMS AS QUANTUM TUNNELLING.

WHO IS BHAGAVAN VENKATESHWARA
THE NARAYANA SUKTAM SAYS
सहस्र शीर्षं देवं विश्वाक्षं विश्वशंभुवम् ।
विश्वै नारायणं देवं अक्षरं परमं पदम् ॥
Sahasra Sheerasham Devam
Vishvaksham Vishwashambhuvam
Vishwam Narayanam Devam
Aksharam Paramam Padam.
This universe is the Eternal Being (Narayana), the imperishable,
the supreme, the goal, multi-headed and multi-eyed (i.e.,omnipresent
and omniscient), the resplendent, the source of delight for the whole universe.
Brahmanda Puran also contains 'Sri Venkatesha Sahasra Naam'(1008 names of Lord Venkatesha), which occurs under conversation between sage Vasista and Narada and also 'Venkatesha Ashtottara stotram'(108 names of Lord Sri Venkatesha).

"Kruthethu Naarasimho Bhoo Trethayaam Raghunandana
Dwapare Vasudevascha Kalau Venkatanayaka! ||"
Translation: In Kritha Yuga, Lord Narasimha, In Treta Yuga Lord Sri Rama, In Dwapara Yuga Lord Sri Krishna, and in Kaliyuga Lord Sri Venkateswara are called as Prathyaksha Dhaivams (Deities).

BENEFITS OF WORSHIPPING BHAGAVAN VENKATESHWARA
THE Vishnu Sahasranama phalashruti verse -6
यशः प्राप्नोति विपुलं याति प्राधान्यम् एव च |
अचलां श्रियम् आप्नोति श्रेयः प्राप्नोत्य् अनुत्तमम् || ६ ||
yaśaḥ prāpnoti vipulaṃ yāti prādhānyam eva ca |
acalāṃ śriyam āpnoti śreyaḥ prāpnoty anuttamam || 6 ||
He becomes endowed with great reputation and becomes the foremost amongst his kith and kin. He acquires undiminished wealth in this world, and unexcelled prosperity (in the other world ie. Liberation). Bhagavan Venkateshwara bestows all the Ananta Kalyana Gunas( Divine Auspicious Qualities) and the one who worships Him receives abundance in Wealth and all other dimensions of life.

THE SPH NITHYANANDA PARAMASHIVAM BLESSES THE WHOLE HUMANIT

THE SPH NITHYANANDA PARAMASHIVAM BLESSES THE WHOLE HUMANITY, BHULOKA ON THIS AUSPICIOUS VEDIC NEW YEAR CELEBRATED BY HINDU DIASPORA WORLDWIDE || 13 APRIL 2021

  • THE HINDU DIASPORA WORLDWIDE CELEBRATES THE NEW YEAR, THIS YEAR WITH THE NAME OF PILAVA VARSHA. UGADI CELEBRATED BY THE TELUGU AND KANNADA HINDU DIASPORA, GUDI PADWA CELEBRATED BY THE MARATHI AND KONKANI HINDU DIASPORA, CHETI CHAND CELEBRATED BY THE SINDI HINDU DIASPORA WORLDWIDE.
  • MY BLESSINGS TO ALL OF YOU ON THIS AUSPICIOUS OCCASION OF VEDIC NEW YEAR, PILAVA VARSHA SAMVATSARA NEW YEAR, BLESSINGS TO EVERY ONE OF YOU.
  • THE SPH CONVEYS HIS BLESSINGS FOR UGADI (TELUGU)

ఉగాడి శుభ సందర్భంగా నా హృదయపూర్వక శుభాకాంక్షలు పంపుతున్నాను. దీవెనలు Ugāḍi śubha sandarbhaṅgā nā hr̥dayapūrvaka śubhākāṅkṣalu pamputunnānu. Dīvenalu

  • THE SPH CONVEYS HIS BLESSINGS FOR BAISAKHI (PUNJABI)

ਵਿਸਾਖੀ ਦੇ ਸ਼ੁੱਭ ਅਵਸਰ ਤੇ ਆਪਣੀਆਂ ਦਿਲੋਂ ਸ਼ੁਭ ਕਾਮਨਾਵਾਂ ਭੇਜ ਰਿਹਾ ਹਾਂ। ਆਸ਼ੀਰਵਾਦ Visākhī dē śubha avasara tē āpaṇī'āṁ dilōṁ śubha kāmanāvāṁ bhēja rihā hāṁ. Āśīravāda

  • THE SPH CONVEYS HIS BLESSINGS FOR GUDI PADWA (MARATHI)

गुढी पाडवाच्या मंगलमय निमित्त माझ्या मनःपूर्वक शुभेच्छा पाठवित आहे. आशीर्वाद Guḍhī pāḍavācyā maṅgalamaya nimitta mājhyā manaḥpūrvaka śubhēcchā pāṭhavita āhē. Āśīrvāda

  • THE SPH CONVEYS HIS BLESSINGS FOR GUDI PADWA (KANNADA)

ಗುಡಿ ಪಾಡ್ವಾ ಶುಭ ಸಂದರ್ಭದಲ್ಲಿ ನನ್ನ ಹೃತ್ಪೂರ್ವಕ ಶುಭಾಶಯಗಳನ್ನು ಕಳುಹಿಸುತ್ತಿದ್ದೇನೆ. ಆಶೀರ್ವಾದ Guḍi pāḍvā śubha sandarbhadalli nanna hr̥tpūrvaka śubhāśayagaḷannu kaḷuhisuttiddēne. Āśīrvāda

GLIMPSES OF MAHA MAHESHWARA PUJA

GLIMPSES OF MAHA MAHESHWARA PUJA (DAY 3) || 13 APRIL 2021

THE VISION OF BRINGING GLOBAL PEACE AS DECLARED ON JAN 1ST, 2021 IS INDEED A RESPONSIBILITY THAT CAN BE ENVISIONED AND EXECUTED IN LIVING REALITY WORLDWIDE ONLY BY THE LIVING INCARNATION OF PARAMASHIVA HIMSELF.

THE SPH NITHYANANDA PARAMASHIVAM GRACIOUSLY ACCEPTED THE REQUEST OF KAILASA'S DEPARTMENT OF RELIGION IN COLLABORATION WITH DEPARTMENT OF HUMAN SERVICE OF A SPECIAL MAHA MAHESHWARA PUJA THAT WOULD BE HAPPENING ON 11TH, 12TH AND 13TH OF APRIL 2021. OVER 500 LIVES WERE OFFERED AT THE FEET OF THE SPH NITHYANANDA PARAMASHIVAM DURING MAHESHWARA PUJA.

MAHESHWARA PUJA IS HINDUISM'S PRESCRIPTION IN LIBERATION OF THE DEPARTED SOUL.

KARMA, AS DEFINED BY THE SPH IS THE CYCLE OF CHOOSING IMPOSSIBILITY OVER POSSIBILITY. KARMA , AS SUCH CARRIED BY ANCESTORS FOR GENERATIONS DOES INFLUENCE THE SOFTWARE AND HARDWARE OF ONE'S LIFE. MAHESHWARA PUJA IS HINDUISM IN ITS FINEST TO LIBERATE YOUR ANCESTORS FROM THEIR KARMAS AND FREE YOURSELF ONCE FOR ALL FROM THE EFFECTS OF THEIR KARMA ON YOU. OFFERING MAHESHWARA PUJA FOR YOURSELF WHILE LIVING ASSURES MUKTHI FOR YOU, AND IMMENSELY SUPPORTS YOU IN LIVING ENLIGHTENMENT (JEEVAN MUKTHI).

CONSIDERING THESE COUPLE YEARS HAVE BEEN THE TIPPING POINT FOR A NEW WORLD ORDER, WHEREIN MANKIND AT LARGE ARE FORCED INTO TERROR PHYSICALLY, MENTALLY, PSYCHOLOGICALLY AND CONSCIOUSLY, WHEREIN LOSING LIVES DUE TO PANDEMIC AND ITS EFFECTS, LOSING LIVELIHOOD, THREATENED WITH BIO WAR, ETC - SPIRITUAL HEALING IS A DIRE NEED!

HINDUISM PRESCRIBES VARIOUS METHODS FOR GLOBAL HEALING - ONE SUCH IS MAHESHWARA PUJA. NULLIFYING COLLECTIVE NEGATIVITY SIMPLY THROUGH THE PRESENCE OF THE AVATAR AND HIS ORDER OF MONKS.

THE SOMASAMBHU PATATI SAYS, IT IS THOUSAND TIMES MORE GREATER THAN OFFERING ANY “SHRAADDHA”, ANY “PINDA”, IN ANY RIVER, ANY WATER-BODY, ANY LAKE, ANY HOLY LAND, ANY HOLY PLACE. OFFERING IT IN THE STOMACH OF THE LIVING INCARNATION OF PARAMASHIVA IS THE BEST FORM OF “PINDA THARPANA” AND 'SHRAADDHA'. IN HINDUISM, SHRAADHHA WHEREIN FOOD IS OFFERED TO SANYASIS FOR THE COMPLETION WITH THE DEPARTED SOULS, IS CALLED MAHESHWARA PUJA.

IN THE SOMASHAMBHU PADDHATI, SHRAADHHA VIDHI,SLOKA 3
लिङ्गिनो ब्राह्मणाद्याश्च श्राद्धीयाः शिवदीक्षिताः ।
LIṄGINO BRĀHMAṆĀDYĀŚCA ŚRĀDDHĪYĀḤ ŚIVADĪKṢITĀḤ ।
THE TRANSLATION GOES “THE SANNYASIS AND BRAHMANAS WHO HAVE BEEN INITIATED INTO THE SHIVA DEEKSHA ARE ELIGIBLE TO BE APPOINTED AS THE REPRESENTATIVES OF PITRUS IN THE SHRAADHHA.”

REGARDLESS OF THE NUMBER OF BIRTHS THE SOUL WOULD HAVE TAKEN, REGARDLESS OF THE SOUL, WHILE EMBODIED HAVING BEEN INITIATED BY THE MASTER OR NOT IN HIS LIFETIME - THE MASTER CAN INTERVENE AND MAKE HIS PRESENCE AVAILABLE IN THE DEPARTED SOUL’S LIFE AND LEAD IT TO ENLIGHTENMENT! THIS IS POSSIBLE ONLY THROUGH MAHESHWARA PUJA!

MAHA MAHESHWARA PUJA TODAY WAS OFFERED FOR : Aarav Shah, Aaron, Abhimanyu Dange, Adam Awan, "Aditya Nambiar", Ai Ying Huang, Alfiya Polesskaya, Alicia Morrissey, Alka Chawla (Alive And Doing It For Myself), Alkesh Patel, Amit Rastogi, Ammanta Shah Ramson, Anand Kumar, "Anatha Rao Jaganadarau", Andrea Hendricks, Ang, Shi Xian, Angela, Anirudh Singh, Anirudh Singh Gaur, Anita Torger, Anja, Anja Dekkers, Anja Matschuck, Anjana Lal, Anjana Parvathy, Annie, Bidlenova, Antoinette B, Anu Chawla (Alive And Doing It For Myself), Anurag Verma, Anutosh Biswas, Anyan, Aravind Narayanan, Aravind Sarva, Bhowman, Archanaa Ananda, Arlene Blackman, "Arun Kumar", Arun Rathod, Ashu, "Ashu Goswami", Ashwini Kumar Vij, Asit Deshpande, Ayodhya L Batajoo, B Amutha Batumalai, Babita Gaur, Barbara Hock, Barbara Kužić, Bhavna Parmar, Bhuvaneshwaran Krishnamoorthy, Bhuvaneshwari Prabakar, Bin Kai, Ng, Bin Yang, Ng, Bobbi Ablan, Bolatbej Jaxymbetov, Bolatbek Jax, Bolatbek Jaxymbetov, Bowling Lai, Bryanne Noritsky, Caio Watthier Fernandes, Carole Evrard-Bourdon, Carrie Chow Li Mei, Carrie Li Mei, Cătălin Silaghi Dumitrescu, Célia Parreira, Chan Tsui Wai Jolly (Chan Cheuk Wing Jolly), "Chandra Mohan Singaravelu", Cheang Bee Wah, Chellappan.C.V, Chen Weiliang, Chen, Xiu Hua, Chenruzhen, Chenwanzhen, Christian Dubois, Christina James, Chuan Dong Huang, Claudio Sanches, Cristina Neira Flores , Da Wei Chen, Dai Hui, "Damir Zeric", Deepak Kumar, Deepan Prabhu Babu, Devaki Thapaliya, Devikarani, "Diana Sullivan", Dineshwaran Dixuan, Dixuan Chen, Donatien Rongemaille, Dynatec Australia Pty Ltd, E.K.Lim, Eddy Faisans, Elena Reutova, Elizabeth Allen, Elizabeth Ware, Ellyse Davis, Emmanuel Clavreul, Eng Keong Lim, Erina Marino, Eugénie Thérèse Dixit, Evelyne Telchid, Ewa Andersson, Ezequiel Franco Miranda, "Fabio Cheung Lim Yem", Fangyu Shi, Fatima Ibrahim, Felipe Madrigal, Francelise Gene, Fu Wu, Fung Yin Lai, Gayathri Mohan, Geetanjali Padayachi, Geetha Parameshwar, Hai Rong Yu, Hansa Vaghjiani, Hari Chand Balasubramaniam, Hariharakrishnan Kr, Harini Sivaramakrishnan, Harshul Bhatt, Heidi Coolen, Hejuan, Hiranyavarna Nithya Ananda, Hong Ling Zhang 张红玲, Hua Li Li, Huangxiuhua, Hubert Girard, Hui Chieh Chen, Huijuan Itani, Humadevi Sivasamy, Hung Li Hui, Hung Lin Sheng, Hungmui Long, Idar Conley, Indrani Chatterjee, Ines Zimmermann, Ivana Cendic, Ivana Grebenar, Jamie Patel, Janarthan Rama Murti, Jeanne Lavital, Jessica Marie Altamirano, Jia Wei, Jia Yan Bing, Jianxi Sun, Jiaxin Xue, Jing Guo, Jinghua Chi - M, Jitka Sotonová, Jolanta Pawelec, Josiele Watthier, Jozef Homola, Juan Quiñonez Franco, Kanika Vij (Alive And Doing It For Myself), "Karen Ramjohn", Karen Burlingham, Karn Inc, Kathryn Kern Scholl, Kenneth Nelson, Kim Emons, Kim Yiew Lee, Kouxiaolan, Krishnavi Potula, "Kristijan Baran", Kristijan Baran, Kritika Vij (Alive And Doing It For Myself), Lai, Tee, Chia, Lalita Tatarie, Laurent Ngnazo Nolak , Lenka Hukalukova, Li Mengyao, Licheng, Lin YANG, Lina Forbin, Linxiaoming, Lixia Hua, Lu Chen, Lu Yeya, "Lucia Samano", Lúcia Kröger, Lucia Samano, Ma Dhurjati Nithyananda, Ma Nithya Maha Adbhutacharitrananda, Ma Nithya Maha Buddhananda, Ma Nithya Premasindoori, Ma Nithya Saralananda, Magalie Caron, Mahajaya Creations, Mahesha Ananda, Mahinder Chawla (Alive And Doing It For Myself), Mahitha Reddy, Mala Patel, Manish Bajpai, Manoj Chawla (Alive And Doing It For Myself), Maria Ligia Parise Penteado, Maria Lígia Penteado, Mariana Maritato, Marianne Croisier, Marie, Marie Anne, Marie-Frédéric Pounidane Pandourangane

Photos

FB-Photos-of-the-Day

FB-Photos-of-Maheshwara-Puja

Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/927157941367429
https://www.facebook.com/ParamahamsaNithyananda/posts/5090066284414514
https://www.facebook.com/ParamahamsaNithyananda/posts/5090080181079791
https://www.facebook.com/ParamahamsaNithyananda/posts/5093748724046270
https://www.facebook.com/ParamahamsaNithyananda/videos/1205602359873510
https://www.facebook.com/ParamahamsaNithyananda/posts/5093908290696980

KAILASA FAMILIA PORTUGUESA, PORTUGAL on 4/13/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served6
Volunteers Count1
Event Duration

O Kailasa Satsang-Center Família Portuguesa – Portugal, saúda e dá as boas vindas ao Supremo Pontífice do Hinduísmo Sua divina Santidade Bhagavan Sri Nithyananda Paramashivam e a todas as famílias da língua portuguesa. Hoje dia 13 de Abril de 2021, é o dia auspicioso de Ugadi, Gudi Padwa e Jhulelal Jayanthi, o SPH abençoou o mundo com Bhagavan Venkateshwara Bhava Samadhi Darshan. O que é Bhava Samadhi Darshan Quando a Krishna viu uma vez a sua própria doçura extraordinária refletida numa parede de joias, ficou espantado e disse: "Quão inédita e espantosa é esta minha profunda e indescritível doçura! Ai de mim! Quando o vejo, até eu me torno ganancioso para desfrutar da sua doçura, tal como a Radhika!

"Quando vejo a minha própria doçura no espelho, fico ansioso por prová-la, mas não posso.
Após a devida consideração, acho que a única maneira de saborear esta doçura é através da constituição de Sri Radhika.”

~ chaitanya caritamrta adi ch. 4 Bhava samadhi darshan é uma janela para a infinita expansão da consciência, permitindo-nos vislumbrar o sem forma de uma forma que o podemos entender. A nossa própria bio-memória desperta para o espaço de Paramashiva consciência última durante Bhava Samadhi Darshan. Ter o darshan ou mesmo um vislumbre de um Avatar limpa os karmas das vidas, e cria uma transformação profunda e duradoura em nós. Durante Bhava Samadhi Darshan, os nossos neurónios espelham o avatar. Neurônios, espelho são neurônios especiais que observam e imitam as ações da atividade neurónica do Avatar dentro de nós apenas através da visão.

Durante Bhava Samadhi Darshan, o nosso ser ganha vida e celebra com a onda de energia da existência.

Os nossos músculos aprendem a imitar e a irradiar a Paramashiva. A ciência de Bhava Samadhi Darshan não conhece distância - um fenômeno da ciência moderna está apenas a descobrir os termos como Túnel Quântico. Quem é Bhagavan Venkateshwara O Narayana Suktam diz: सहस्र शीर्षं देवं विश्वाक्षं विश्वशंभुवम् । विश्वै नारायणं देवं अक्षरं परमं पदम् ॥ Sahasra sheerasham devam Vishvaksham vishwashambhuvam Vishwam narayanam devam Aksharam paramam padam. Este universo é o ser eterno (narayana), o imperecível, O supremo, o objetivo, multi-headed e multi-eyed (ou seja, onipresente E onisciente), resplandecente, a fonte de prazer para todo o universo. Brahmanda Puran também contém 'Sri Venkatesha Sahasra Naam'(1008 nomes do senhor venkatesha), que ocorre durante uma conversa entre o sage Vasista e Narada e também 'Venkatesha Ashtottara Stotram'(108 nomes do senhor Sri Venkatesha). "Kruthethu Naarasimho Bhoo trethayaam Raghunandana Dwapare Vasudevascha Kalau Venkatanayaka! ||" Tradução: in Kritha Yuga, Lord Narasimha, in Terta Yuga Lord Sri rama, in Dwapara Yuga Lord Sri Krishna, and in Kaliyuga lord Sri Venkateswara are Called as Prathyaksha Dhaivams (deities). Benefícios de adorar Bhagavan Venkateshwara O verso Vishnu Sahasranama Phalashruti-6 यशः प्राप्नोति विपुलं याति प्राधान्यम् एव च | अचलां श्रियम् आप्नोति श्रेयः प्राप्नोत्य् अनुत्तमम् || ६ || Yaśaḥ Prāpnoti Vipulaṃ Yāti Prādhānyam Eva ca | Acalāṃ Sriyam āpnoti śreyaḥ prāpnoty anuttamam|| 6 || Ele torna se dotado de grande reputação e torna se o mais importante entre os seus descendentes e parentes.

ele adquire uma riqueza sem diminuir neste mundo, e uma prosperidade sem precedentes (no outro mundo, ou seja!
libertação).
Bhagavan Venkateshwara outorga todas as ananta kalyana gunas (qualidades auspiciosas divinas) e aquele que o venera recebe abundância em riqueza e todas as outras dimensões da vida.

Recebemos depois do Darshan pelo 3 º dia seguido o Maha Maheshwara Puja, onde mais de 500 vidas foram oferecidas aos pés de Nithyananda Paramashivam SPH durante o Maheshwara Puja. Maheshwara puja é a receita do hinduísmo na libertação da alma falecida. Karma, tal como definido pelo SPH, é o ciclo da escolha da impossibilidade em detrimento da possibilidade. Karma, como tal transportado pelos antepassados durante gerações influencia o software e o hardware da vida de uma pessoa.

Maheshwara puja é hinduísmo no seu melhor para libertar os seus antepassados dos seus karmas e libertar-se de uma vez por todas dos efeitos do seu karma sobre si.

Oferecer Maheshwara puja para si próprio enquanto vive assegura Mukthi para si, e apoia-o imensamente na iluminação viva (Jeevan Mukthi). Considerando estes dois anos, têm sido o ponto de viragem para uma nova ordem mundial, em que a humanidade em geral é forçada ao terror física, mental, psicológica e conscientemente, em que perde vidas devido à pandemia e aos seus efeitos, perdendo meios de subsistência, ameaçada com a guerra biológica, etc.

- A cura espiritual é uma necessidade terrível!

O hinduísmo prescreve vários métodos de cura global - um deles é o Maheshwara Puja. Anulando a negatividade coletiva simplesmente através da presença do avatar e da sua ordem de monges. Diz o Somasambhu Patati, é mil vezes maior do que oferecer qualquer "shraaddha", qualquer "pinda", em qualquer rio, qualquer corpo de água, qualquer lago, qualquer terra sagrada, qualquer lugar sagrado. Oferecê-lo no estômago da encarnação viva de Paramashiva é a melhor forma de "pinda tharpana" e "shraaddha".

No hinduísmo, o Shraadhha em que se oferece comida a Sanyasis para a conclusão com as almas falecidas, chama-se "Maheshwara Puja".
"os Sannyasis e Brahmanas que foram iniciados no Shiva Deeksha são elegíveis para serem nomeados como representantes do Pitrus no Shraadhha".

Independentemente do número de nascimentos que a alma tenha tido, independentemente da alma, enquanto encarnada tendo sido iniciada pelo mestre ou não na sua vida - o mestre pode intervir e tornar a sua presença disponível na vida da alma falecida e conduzi-la à iluminação! Isto só é possível através do Maheshwara Puja!

Pictures from the day

Videos from the day

KAILASA LATIN AMERICA on 4/13/2021

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Daily Update - PDB + Daily pictures-Bhava Samadhi Darshan, Maheswara Puja,

Event Details
Participants Count231
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count18
Event Duration

Continuamos con la Liberacion Masiva via el rito sagrado llamado MahaMaheshwara Puja

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 4/13/2021

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Contents

Daily Update - PDB + Daily pictures-Daily Paduka Puja

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessings.

Pictures from the day

KAILASA SEATTLE, USA on 4/13/2021

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Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count10
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count5
Event Duration

We start the day with performing the Suprabatham seva. It is the sacred process of waking up the deities. Morning Naivedhyam was offered to Moolavar.

Evening PPP was offered to SPH JGM HDH Bhagawan Nithyananda Paramashivam. Morning naivedhyam was offered to Moolavar. Evening naivedyam was offered to moolavar & HDH Nithyananda Paramashivam. We concluded the day with Palliarai Seva - The sacred process of putting the deities to sleep.

Abhishekam and alankram was offered to Spatika Linga on the auspicious occassion of Sankranti. Dhoopam, Dheepam, Naivedhyam & Aarartrikam was also offered.

Dhoopam, Dheepam, Naivedhyam & Aarartrikam was offered to Sri Sivagama Sundari Devi on the auspicious occassion of Vasantha Navaratri

We continuously enrich the local community by creating posts across various social media platforms with the sacred truths revealed by HDH, darshan pictures of the deities and by going live during Bhava Samadhi Darshans & satsangs.

Presidential Daily Briefing

KAILASA-SEATTLE--USA-2021-04-13-1S02a9EbWG72rUriVvKY4Qqe6kMbA_jNr.pdf

Pictures from the day

KAILASA SINGAPORE on 4/13/2021

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Contents

Daily Update - PDB + Daily pictures-Temple Sevas & Enriching activities

Event Details
Participants Count0
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count7
Event Duration3hrs

Tuesday, 13th Apr 2021 - Today's temple sevas and enriching activity included:

1) Nithyananda Yoga morning routine - At 5 am, 3 lives were enriched for the daily Yoga spiritual routine of Prathama Vinyasa krama conducted by our yoga acharya, Yogajnanananda.

2) Temple sevas - Today's morning seva was offered by Ananda Shraddha which began with Suprabatham - waking up the deities, offering Paduka puja to Swamiji, Naivedyam puja - offering sacred food to deities , Jnanalaya puja - offering puja to Devi Saraswathi. Finally, palliyarai - putting the deities to sleep - was offered by Sean Neoh.

3) Nithya Spiritual Healing - As a healing service offered by Singapore Sarvajnapeeta, 7 lives were given body scanning and healing by ma Phyllis Wee.

4) Preparation for Tamil New Year - A group of 7 volunteers came to spend the evening to decorate the aadheenam in traditional Vedic style to augur the auspicious new beginning.

  1. enriching
  2. templeseva
  3. Kailasa
  4. yoga
  5. tamilnewyear

Presidential Daily Briefing

KAILASA-SINGAPORE-2021-04-13-15qC0ffhevf83Sml8yMpisH3iok21Apmm.pdf

Pictures from the day

OTHER - MY KAILASA IS NOT IN THIS LIST on 4/13/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count2
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served4
Volunteers Count2
Event Duration

Puja, abisekam, alankar, arathi, naivedyam cooking and offering,maheshwara puja

Pictures from the day