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Friday

26 February 2021

ROYAL WAY OF LIFE : SCIENCE OF KAYAKALPA || 26 FEB 2021 ||

73Dated photos
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1Media embeds
Close view of a sacred fire burning in a ritual fire pit during a homa. Tall orange flames rise from a mound of offerings, including a pale block, a reddish-brown rounded item, and grains or seeds scattered on dark wood logs. A brass or golden ritual vessel sits at the lower left edge, and a blurred golden ornamental backdrop with lamp-like lights fills the dark background. No people are visible in the frame.A photo of a priest in a red cloth and rudraksha mala raising a silver plate overhead beside an ornate gilded shrine with a pierced golden panel of lattice openings and a brass oil lamp burning on a stand. To the right, a garlanded deity murti and decorated altar elements are visible. The priest is partly blurred in the foreground, with his face, hands and bangles visible.A close view of a sacred fire burning in a dark setting. Tall orange flames rise from a fire pit, with glowing embers and a pale block of offering material near the base. Partially visible metal vessels and a ritual object sit in the upper left, and a small metal figure is visible at the lower left edge. The scene suggests a homa or yagna fire ceremony.

Photos of the day

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73 distinct dated photos. Source gallery sets may overlap.

01

Pictures from the day

34 dated photos in previewSource gallery
Close view of a large fire blazing vigorously in a yagashala, with tall orange and yellow flames rising from a fire pit against a dark background of patterned perforated stone or lattice screen. A small lit oil lamp glows at the far right edge. No people are visible in the frame. Overlaid text along the bottom reads the event caption.Close photograph of a ritual setting beside a blazing fire. In the foreground is an ornate silver ladle-like vessel with a square cup, a flower rosette on its face, a carved handle and a small elephant head with raised trunk at its end, resting on a rough yellow-ochre stone surface. Behind it a copper-toned bowl sits on a ledge, and thick wooden logs burn in a bright flame at right. Thin incense sticks and a small brass lamp appear at the left edge. No people are visible. Text in the lower border reads the event caption for a yagashala homa.Photo of offerings arranged on a striped woven cloth in front of a yellow brick wall at a yagashala ritual. Steel plates hold raw sugar or jaggery chunks, whole almonds or seeds, dark raisins, a mound of bright red kumkum powder centre, yellow turmeric pieces, and round brown laddu-like sweets. No people are visible. The lower caption reads Yagashala Shodashi Homa, Day 10, Rajarajeshwari Brahmotsavam.
02

FB-Photos-of-the-Day

5 dated photos in previewSource gallery
A bare-chested man sits cross-legged on an ornate gold throne with a black turban-style headwrap topped by a crescent ornament, a white tilak on his forehead, and a leopard-print lower wrap. Multiple rudraksha malas hang across his chest, and he raises both palms in a blessing gesture while smiling in front of a microphone stand. Flanking him are gilded deity statues: a figure holding a kalasha-like object on the left and a figure playing a veena on the right. Golden crescent-topped ceremonial standards stand beside the throne, with purple and gold draped fabric behind. Probable Swamiji by his distinctive turban, rudraksha malas and ceremonial throne setting, seated in a satsang-style presentation.A seated man on an ornate gold throne with carved scrollwork, backed by gold draped fabric and a carved deity figure at the top. He wears a tall black turban with a crescent moon ornament, a white vertical tilak on his forehead, and a small hoop earring. He is bare-chested with multiple strands of rudraksha malas and a leopard-print lower wrap, and a thin sacred thread crosses his chest. His right hand is raised in a mudra and his left hand rests open on his thigh, with a microphone on a boom arm before him. Probable Swamiji is seated in discourse, with cues including the turban, rudraksha malas and ceremonial throne.A man with a large black matted-hair crown topped by a silver crescent moon ornament sits before an ornate gold throne with repoussé floral and scrollwork. He wears a white forehead mark, a gold earring, multiple rudraksha mala necklaces over a bare chest, and a thin gold chain. He smiles while raising one hand in a blessing gesture near a microphone on a stand.A bare-chested man with a tall black turban topped by a silver crescent moon sits on an ornate gold throne with carved scrollwork. He wears a white vertical tilak on his forehead, layered rudraksha malas and a gold chain across his chest, and a thin microphone rests near his mouth. His hands are raised in mudras. Beside him stand gilded deity murti and ceremonial gold staffs topped with crescent finials, and a black cup sits on a table at the lower left. Gold and maroon draperies frame the scene.
03

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1 dated photos in previewSource gallery
04

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10 dated photos in previewSource gallery
A dark polished cylindrical stone linga stands outdoors on a flat base, wrapped at the top with a twisted teal and maroon cloth with gold-striped edging. Three horizontal white painted bands are marked across its front with a vertical red kumkum line through the centre and an orange dot above. Dry golden grass, fencing and rolling hills under a blue sky with clouds form the background. No people are visible.Outdoor photo of a large black stone deity murti standing on a pale concrete path under a bright blue sky with white clouds and grassy hills behind. The murti wears a tall conical crown, white-painted tripundra markings and a red tilak on the forehead, and is draped in a white cloth with a gold border around the waist and hips. It holds a tall vessel-shaped object in one raised hand, and red flower petals or kumkum marks dot the hands and arms. No living people are visible.A large black stone deity murti with gold-painted ornaments and a tall crown stands outdoors under a blue sky with clouds. The figure has a raised hand with a red mark on the palm, a gold necklace and earrings, and a sash of green silk with a gold-patterned border draped over its lap. Behind it, dry grass and trees are visible. No people are visible in the frame.A young girl in an orange top, seen from behind with long dark hair, raises a brass dhupa or incense vessel with smoke rising toward three large black stone murti statues. The central deity murti has four arms, a tall crown and a green dhoti-like garment, standing on a plinth; flanking statues wear white garments with gold borders and have tall conical crowns. The setting is an outdoor stone platform with grass, wooden fencing, trees and a blue sky with clouds. This shows an offering of incense during worship.
05

Pictures from the day

1 dated photos in previewSource gallery
A six-panel online video call grid of participants pressing palms together in namaste. Top left, an older woman with white hair and a red bindi wears a black top, with a framed portrait of a figure in orange and red robes with a flower garland on a sofa behind her. Top right, a person with a tall dark hairstyle, dark-rimmed glasses, red bindi and red shawl stands before a green screen. Middle left, a smiling woman in black sits on a black sofa. Middle right, a smiling woman in black and an older man in black sit in a living room with a white sofa and display cabinet. Bottom centre, a man with glasses in a blue top sits before a red patterned sofa. Only the five live participants are physical people; the framed portrait is a depiction.
06

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4 dated photos in previewSource gallery
A puja altar setup on a red cloth for a Satyanarayan Puja. In the centre a copper pot holds a coconut wrapped in green leaves and topped with a yellow flower, surrounded by pink and white flower petals. Behind it stands a framed image of a blue-skinned deity wearing a crown and garland, and to the left a framed photograph shows a robed figure receiving a garland. On the right a brass tray holds a lit oil lamp, and small brass cups and a dark pot sit at left. No people are visible.Overhead photo of a white foam takeout container with three compartments on a red woven placemat over a green surface. The top-left compartment holds yellow saffron-coloured rice with peas, cashews and raisins beside a square piece of silver-leaf-covered sweet. The top-right compartment holds diced apple, blueberries and cranberries with a brown fruit mixture. The bottom-left holds chunks of cooked vegetables including cauliflower, orange and red bell pepper and paneer-like cubes in a spiced sauce. The bottom-right holds green beans and other vegetables in a glossy brown-green curry. No people are visible.Overhead photo of a stainless steel thali tray set on a newspaper. Five steel bowls hold prasad: yellow turmeric rice with green peas, a green vegetable curry, a mixed potato and red pepper dish, a smooth orange-brown halwa-like sweet, and a bowl of dates, apple pieces and blueberries. Scattered white and yellow flower petals lie over the food. The newspaper beneath shows a black-and-white photo and printed columns, including the headline 'The 9/11 b'. No people are visible.
07

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1 dated photos in previewSource gallery
08

Pictures from the day

10 dated photos in previewSource gallery
A pair of black rubber sandals, known as padukas, rests on a silver embossed tray and is decorated with yellow and pink flowers, white jasmine blossoms and green leaves. Red ribbon ties the sandals together, and gold tassels with rudraksha beads hang from the front. Behind them stands a red-robed deity murti beside a Sri Chakra plaque with a gold yantra. A white bowl of rice-like offering and a brass lamp stand sit to the right, indicating a paduka puja setup in a shrine. No people are visible.A home shrine set up for the daily Paduka Puja on a silver-patterned tray. Two black sandal-shaped padukas are heaped with yellow and pink flowers and white jasmine. Behind them stands a framed portrait of a smiling young man in orange robes and a white-and-green garland, labelled and raising one hand, with a red-and-gold garland draped across the frame. Beside it hangs a large painting of Shiva with a crescent moon, trident and rudraksha, also garlanded. Brass figurines, a lotus, bowls of white rice, a small kalasha-like brass item, a drum-shaped stand and a red-robed seated figure with a turban complete the altar. No people are physically present.A home shrine table covered in devotional arrangements. Framed deity images of Shiva and a goddess in red with garlands stand at the back, and a framed Murugan image sits on the right. Central placards show a saffron-robed guru figure with a rudraksha mala, printed as depictions rather than physical people. Brass deity figurines, white jasmine flowers, red and yellow lotus decorations, a lit oil lamp, and a bowl of white paste are arranged on glass and a floral cloth. No people are physically present.
09

Pictures from the day

1 dated photos in previewSource gallery
A screenshot of a video call grid with five participants in separate tiles. Top left, a woman sits cross-legged on a green mat in a black top in a bare room, labelled Sunanda Pangarkar. Top centre, a smiling woman with glasses and hoop earrings in a dark top, labelled Gurukul-Debbie Schuehler. Top right, a smiling woman in a dark top, labelled Bracha. Bottom left, a smiling woman with short light hair and glasses in a tan cardigan, labelled 1134 NSC Festus. Bottom centre, a smiling woman in a dark top, highlighted and labelled Sona. Behind the bottom-left participant is a framed image of a seated figure in red and gold with a crown-like headdress, decorated with flowers. The right side of the frame shows the name Krishna in large white text.
10

Pictures from the day

5 dated photos in previewSource gallery
Screenshot of a Zoom video call grid showing six tiles of participants with pressed palms. Top left, a woman in a black top with hands in anjali mudra, labelled Shanthaladevi D. Top centre, a woman in white with a mala necklace, labelled Premabhaktika. Top right, a woman in a grey blazer with hands together, labelled Mahes Kumaran, beside a virtual background reading KAILASA, RESURRECTING THE GREATEST CIVILIZATION THE GREATEST, with a figure in orange and saffron robes and a temple tower behind. Bottom left, a woman in a white top seated on a grey sofa, labelled Ma Lillian Mustafa. Bottom centre, a woman in a grey top with a bindi, labelled Sowmya Amarnath. Bottom right, a name-only tile reading Tara Persaud. Six tiles show participants in an online KAILASA satsang.A Zoom meeting screenshot with five video tiles of women participating online. Top left, a woman in a black top and red trousers sits cross-legged on a floor before a sofa, holding a small lit lamp and a cup. Top centre, a smiling woman in a white top with a beaded necklace is framed in a small inset photo. Top right, an older woman with her palms pressed together in namaste wears a red shawl before framed pictures and a small deity figure. Bottom left, a woman in an orange shawl sits in a white room. A pink tile with the letter S marks a participant without video. Taskbar and Zoom window controls are visible, with a timestamp of 7:08 AM on 2021-02-26.Screenshot of the canada.a person.ca Live Darshan page with a dark maroon background and gold snowflake decorations. The embedded live stream shows a shrine with black deity murtis dressed in red and gold garments, framed by a gold arched niche against a red wall. On the right, a dark ganesha-type murti wears a green and red garland. On the left, a woman in a white sari with a gold border stands at the shrine, offering or arranging near the altar, with a pink-clad figure beside her. A lower-third caption reads LIVE FROM KAILASA IN TORONTO - NITHYANANDA MEDITATION ACADEMY. Windows taskbar and screen-share bar are visible at the bottom. No a person candidate is visible.Screenshot of a Zoom video call and a Live Darshan webpage on canada.a person.ca showing a live stream from a temple shrine room with red walls and black marble floor. Deity murtis stand in arched alcoves, one a gold-decorated figure beside a red curtain. A bare-chested priest in white dhoti performs a puja at a central offering table with a brass vessel and lamps while a seated bald man in white and a woman in dark clothing watch. A caption bar reads 'IN TORONTO - NITHYANANDA MEDITATION ACADEMY. LIVE FROM KAILAS.' Zoom controls and participant count of 10 are visible at the bottom.
11

ADIKAILASA on 2/26/2021

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A photograph of a homa fire ritual at a temple-like shrine with ornate golden latticed walls. Two tall flames rise from a fire pit in the foreground, with a dark, blurred figure seated behind them wearing a crown-like headdress and adornments. A hand holding a ceremonial implement, possibly a ladle or stick, reaches into the frame at left. A brass lamp stands at right, and a small flame burns on a golden altar. The scene is warm and dimly lit, with fire dominating the composition.

ADIKAILASA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Sayankalam Yagashala Shodashi Homa

Event Details
Participants Count0
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
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Event Duration

Sayankalam Yagashala Shodashi Homa | February 26, 21

Pictures from the day

February 26 2021

Original wiki page
Contents

Title

ROYAL WAY OF LIFE : SCIENCE OF KAYAKALPA || 26 FEB 2021 ||

Narration

Video

VideoAudio

Transcript

26 FEBRUARY 2021, FRIDAY (IST) 8:08 AM - SPH APPEARANCE

SHAKTI PADA AND SHAKTINI PADA WITH THE LIVE DARSHAN OF THE SUPREME PONTIFF OF HINDUISM (SPH), JAGATGURU MAHASANNIDHANAM (JGM), HIS DIVINE HOLINESS (HDH) BHAGAVAN NITHYANANDA PARAMASHIVAM.

TODAY IS THE NINTH DAY OF THE RAJARAJESHWARI BRAHMOTSAVAM. DEVI RAJARAJESHWARI IS GRACING US IN SARVA ALANKARA.THE UTSAVA VIGRAHA (DEITY) OF THE SPH JGM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM IS GRACING IN SARASWATI ALANKARAM.

  • 08:21 AM TO 09:29 AM IST - NITHYANANDA SATSANG
  • PARAMASHIVA’S MESSAGE DIRECTLY FROM KAILASA:
  • WHEN A BODY IS USED ACTIVELY, INTENSELY, IT IS HEALTHY.
  • WHEN THE INTERNAL ORGANS ARE KEPT INTENSELY ACTIVE, IT HAS LONG LIFE.
  • THE MIND THAT IS SINCERE, IS KEPT FOCUSED AND ALIGNED TO THE PURPOSE OF LIFE.

•CONSCIOUSNESS, SPONTANEOUSLY AND SIMULTANEOUSLY MANIFESTS ITSELF THROUGH THE ABOVE THREE LAYERS. •FOR EXAMPLE: WHEN YOU USE THE BODY INTENSELY AND ACTIVELY, YOU'LL BECOME ENERGETIC. •THE MORE YOU USE THE BODY, THE MORE YOU BECOME HEALTHY. •THE MORE YOU USE YOUR INTERNAL ORGANS, ESPECIALLY WHEN YOU ARE FASTING, EVERY ORGAN BECOMES MORE ACTIVE AND MORE USABLE. •EVERY TIME YOU FAST FOR CONTINUOUS 24 HOURS, THE WHOLE SYSTEM BECOMES ACTIVE AND ALIVE. •THAT IS WHY I INSIST ALWAYS, TWO TIMES IN A WEEK, DO FASTING, DO GOOD TO YOURSELF. THAT IS THE BEST WAY YOU CAN ACTUALLY PAMPER YOURSELF. WHOEVER WANTS TO LIVE A ROYAL LIFE, FAST TWO DAYS.

  • EATING LIKE A PIG WHENEVER YOU CAN, WITH WHATEVER YOU GET IS THE CHEAPEST WAY OF TREATING YOURSELF.
  • IT IS LIKE TREATING YOURSELF LIKE A GARBAGE CAN / DUSTBIN.
  • ONCE IN A WEEK, TREAT YOURSELF GOOD.
  • I WILL HIGHLY RECOMMEND THAT IF YOU ARE AN INITIAL LEVEL SEEKER, ONCE A WEEK, TREAT YOURSELF ROYALLY, MEANS STOP EATING; 24 HOURS ABSOLUTELY NO FOOD.
  • IF YOU ARE VERY SINCERE ABOUT ENLIGHTENMENT, THEN TWICE A WEEK, TREAT YOURSELF ROYALLY, MEANS STOP EATING; 24 HOURS ABSOLUTELY NO FOOD. THAT'S THE BEST PAMPERING YOU CAN DO TO YOU.
  • ANYONE WHO WANTS TO LIVE A ROYAL LIFE SHOULD DO THIS.
  • IF YOU CAN, DO DRY FASTING. IF NOT, JUST WATER IS OK - WATER FASTING.
  • ALL YOUR INTERNAL ORGANS WILL BECOME ALIVE!
  • THE BEST FOOD FOR YOUR BODY IS WHAT IS ALREADY GATHERED AND STORED.
  • ALLOW THE BODY TO EAT ITSELF WITHOUT GIVING FOOD FROM OUTSIDE.
  • I HAVE SEEN PEOPLE WHO IN EXTREME POVERTY DON’T EAT AND VERY POWERFUL ROYAL PEOPLE WHO DON'T EAT, NOT BECAUSE THEY DON'T HAVE BUT BECAUSE THEY HAVE A HIGHER PURPOSE TO STOP EATING.
  • SO I WILL USE TWO DIFFERENT WORDS - PEOPLE WHO DON'T EAT BECAUSE OF POVERTY AND PEOPLE WHO DON'T EAT BECAUSE ‘POWER-TY’ - A NEW WORD! USE THIS WORD!
  • FOR EXAMPLE, THIS GREAT MOUNA SWAMI WHO LIVED IN TIRUVANNAMALAI, I HAVE SEEN HIM FOR YEARS - NEVER ATE OR DRANK ANYTHING. HE USED TO SIT IN THE SOUTHERN TOWER OF THE TIRUVANNAMALAI TEMPLE. EVEN NOW THERE IS A SMALL MEMORIAL IN THE PLACE HE USED TO SIT IN SAMADHI.
  • IT IS NOT THAT HE DID NOT HAVE FOOD. PEOPLE WILL BRING SO MANY THINGS FOR HIM. BUT HE WILL NOT TOUCH ANYTHING. HE WILL GIVE IT TO THE DEVOTEES WHO COME TO HIM.
  • HE WILL HAVE A STICK AND PUSH IT OUT TO THE DEVOTEES WHO COME, AS PRASADAM.
  • PEOPLE WHO DON'T EAT BECAUSE OF POVERTY, THEIR SKIN DOESN'T SHINE.
  • PEOPLE WHO DON’T EAT BECAUSE OF ‘POWER-TY’, THEIR SKIN WILL SHINE LIKE ANYTHING!
  • WHOLE SKIN SHINES BECAUSE COGNITION AND PURPOSE ADDS SINCERITY (SHRADDHA). SHRADDHA HAS THE CAPACITY TO GENERATE OJAS AND TEJAS.
  • OJAS MEANS ‘PURE ENERGY’. TEJAS MEANS ‘SHINING POWER’.
  • I AM ACTUALLY GIVING YOU THE SECRET SCIENCE OF KAYAKALPA.
  • MOUNA SWAMI USED TO BE IN SILENCE. RARELY HE WILL WRITE AND SHOW THE REPLIES HE WANTS TO GIVE TO OUR QUESTIONS.
  • I ASKED HIM ONCE, ‘SWAMIJI, WHY DID YOU CHOOSE THIS PLACE?’
  • THE SOUTH TOWER OF THE TIRUVANNAMALAI TEMPLE IS CALLED TIRUMANJANA GOPURAM WHERE MY PRE MONASTIC HOUSE WAS. SO I WILL ENTER THE TEMPLE THROUGH THAT ONLY EVERY MORNING.
  • INSIDE THE TEMPLE THERE IS A TOWER CALLED THERKU KATTAI GOPURAM WHERE HE WOULD SIT IN SAMADHI; NO FOOD, NO 1, 2, 3, NO DRINKING WATER, NOTHING. WE KNOW HE IS ALIVE, THAT'S ALL.
  • HE SHOWED ME THROUGH HIS HANDS THE ‘BREATHING PRANAYAMA’ GESTURE. I ASKED, ‘BREATHING, PRANAYAMA, YOU CAN DO ANYWHERE, WHY HERE?’
  • HE WROTE AND SHOWED THAT NEXT TO THE TOWER THERE IS A ILUPPAI TREE (THE MAHUA TREE /INDIAN BUTTER TREE)
  • THERE IS A PROVERB IN TAMIL: இல்லாத காட்டுக்கு இலுப்பை பூ சக்கரை (ILLAATHA KAATTUKKU ILAPPA POO CHAKKARAI), MEANS, WHERE THERE IS NO SUGAR MILL, THE ILUPPAI FLOWERS ARE USED AS A SWEETENER!
  • THE GOSHALA ALSO USED TO BE THERE IN THOSE DAYS IN THE TEMPLE. I DON’T KNOW IF IT IS STILL THERE. THAT ILUPPAI TREE WILL GIVE SUCH AN INTENSE SMELL. HE SAID, THAT AIR OF THE ILUPPAI TREE SUPPLIES ENOUGH ORGANIC SUGAR ENERGY NEEDED FOR HIS INTERNAL ORGANS.
  • I WANT ALL OF YOU TO UNDERSTAND THIS PRINCIPLE OF KAYAKALPA.
  • WHEN YOUR INTAKE BECOMES SUBTLER AND SUBTLER, THE AVAILABILITY BECOMES ETERNAL.
  • WHEN YOUR FOOD IS SOLID, IT WILL NOT BE AVAILABLE ALL THE TIME AND DIGESTION / EXCRETION IS A BIG JOB; TOO MUCH WORK, AND THERE ARE A LOT OF SIDE EFFECTS AND AFTER EFFECTS.
  • IF YOUR INTAKE BECOMES PURE ENERGY, THEN THE INTERNAL ORGANS ARE KEPT ALIVE / ACTIVE WITHOUT THE NEED FOR FILTERING THE ENERGY.
  • MODERN DAY HUMAN BEINGS LOST THE ABILITY TO ATTEND TO SOMETHING SINCERELY; TOO MUCH OF DISTRACTION.
  • ONE OF MY DISCIPLES WHO IS IN THE FIELD OF ADVERTISING & COMMERCIALS FOR VARIOUS COMPANIES / BRANDS TOLD ME, ‘SWAMIJI, NO HUMAN BEING HAS ATTENTION SPAN OF MORE THAN 30 SECONDS. SO WITHIN 30 SECONDS YOU HAVE TO CONVEY WHAT YOU WANT TO CONVEY. AFTER THAT WHATEVER YOU TELL IS A WASTE. AFTER 30 SECONDS IF YOU WANT TO CONVEY SOMETHING SERIOUS, YOU HAVE TO USE SOMETHING SEXUALLY TRIGGERING TO GET HIS ATTENTION AGAIN AND THEN YOU HAVE ONLY 30 SECONDS AGAIN TO CONVEY WHAT YOU WANT TO CONVEY TO HIM.’
  • IN MODERN DAY, THE HUMAN BEINGS LOST THE ATTENTION SPAN - ABILITY TO BE INTENSE.
  • SECOND: I AM CONSTANTLY IN THE SPACE BEYOND WORDS AND MIND, MEANS - THE ACTIVE CHITTA, IN ABSOLUTELY THE ‘NOT THIS, NOT THIS’ ZONE.
  • SO FOR ME ALSO IT TAKES A LOT OF EFFORT TO VERBALISE WHAT I AM SUPPOSED TO CONVEY TO ALL OF YOU.
  • WHEN YOUR FOOD IS PHYSICAL, YOUR LONGEVITY AND HEALTH REDUCE.
  • WHEN IT BECOMES LIQUID, YOUR LONGEVITY AND HEALTH INCREASE.
  • WHEN IT BECOMES PURE PRANA, YOUR HEALTH AND LONGEVITY INCREASE MUCH MORE.
  • THIS MOUNA SWAMI USED TO SIT IN THE ILUPPAI TREE BREATHING SPACE.
  • IT USED TO BE A TALL TREE. ALL TREES HAVE THEIR OWN BREATHING SPACE. UPTO THE CIRCUMFERENCE THEY SPREAD THEIR FLOWER / FRUITS / SMELL, IS THEIR BREATHING SPACE.
  • SO THIS TEMPLE TOWER IN WHICH MOUNA SWAMI WAS SITTING COMES WITHIN THE BREATHING SPACE OF THE ILUPPAI TREE.
  • SO WHEN HE SITS THERE AND DOES PRANAYAMA, THE ILUPPAI TREE BREATHING SPACE GOES INTO HIS BODY AND HIS INTERNAL ORGANS RECEIVE GLUCOSE / SUGAR DIRECTLY FROM THAT PRANA WITHOUT TAKING ANY WHITE / BROWN SUGAR FROM EXTERNAL SOURCE.
  • THIS IS THE SAME PRINCIPLE OF HAVIS. YOU OFFER EVERYTHING IN THE HOMA / AGNI; THOSE GODS AND GODDESSES COME DOWN AND TAKE IT INTO THEIR BREATHING SPACE AND IT BECOMES PRANA / FOOD FOR THEM AND THEY BLESS YOU.
  • SAME PRINCIPLE HERE ALSO. THE ILUPPAI TREE WAS KEEPING ITS BREATHING SPACE INTENSELY SUGAR-FILLED.
  • ANYONE SITTING UNDER THE ILUPPAI TREE INTENSELY SMELLS OR DOES PRANAYAMA OF THAT ILUPPAI TREE’S BREATHING SPACE, CAN LIVE WITHOUT THE NEED OF AN EXTERNAL SOURCE OF GLUCOSE, WITHOUT TAKING WHITE / BROWN SUGAR, ANY SOURCE FOR GLUCOSE.
  • YOUR INTERNAL ORGANS WILL BE SO ACTIVE, THEY CAN DIRECTLY TAKE THE GLUCOSE ENERGY BY THE PRANAYAMA UNDER THE ILUPPAI TREE.
  • I HAVE SEEN IT FOR A NUMBER OF YEARS.
  • WHEN HE GAVE THAT EXPLANATION, I FELT, ‘O GOD! WHAT A POWERFUL METHOD OF EXISTING!’
  • I RAN TO RAGHUPATI YOGI. HE IS THE NEXT LEVEL YOGI. I AM NOT COMPARING MOUNA SWAMI AND RAGUPATHI YOGI. THEY ARE EACH IN THEIR OWN WAY.
  • RAGHUPATHI YOGI SAID, ‘I WILL PROVE IT’.
  • HE ASKED ME TO GET RICE COOKED WITHOUT ADDING SWEETENER AND HE KEPT IT NEAR THE ILUPPAI TREE. HE KEPT HIS HAND ON THAT TREE, DID PRANAYAMA, AND I SAW THAT THE RICE BECAME CHAKKARAI PONGAL! VENN PONGAL (UNSWEETENED RICE) BECOMES SUGAR RICE! COLOUR DID NOT CHANGE. WHEN I ATE IT, IT WAS LITERALLY SWEETENED RICE!
  • HE TOOK THAT ENERGY AND FILLED HIS INTERNAL ORGANS, CONVERTED THE GLUCOSE, PASSED IT THROUGH HIS HAND / SYSTEM INTO THE RICE AND SHOWED HOW THE PRANA / BREATHING SPACE OF THIS TREE CAN INFUSE GLUCOSE FOR YOUR INTERNAL ORGANS AND HOW THAT CAN BE CONVERTED AND PASSED THROUGH YOUR HANDS INTO THE FOOD.
  • OUR BACKBONE NEEDS TO BE VERY POWERFUL FOR THE KUNDALINI TO RAISE. YOU CAN BE CHARGED WITH THE OJAS SHAKTI (ENERGY NEEDED BY THE BACKBONE) IF YOU SIT UNDER THE BANYAN TREE AND DO PRANAYAMA. (https://nithyananda.tv/kalpataru/ )
  • OUR BIDADI BANYAN TREE - KALPAVRIKSHA, HAS THE UNIQUE POWER THAT EVEN IF YOU ARE NOT THERE IN BIDADI ASHRAM PHYSICALLY, IF YOU SEE THE LIVE WEBCAM RELAY AND DO PRANAYAMA, YOU WILL EXPERIENCE THE SAME THING!
  • EACH TREE’S BREATHING SPACE HAS CERTAIN ENERGY WHEN YOU DO PRANAYAMA UNDER THAT TREE. THAT ENERGY GETS FILLED INSIDE YOUR SYSTEM.
  • THIS IS WHAT I MEAN WHEN I SAY: WITHOUT DUMPING THE FOOD, MAKING YOUR INTERNAL ORGANS VERY ACTIVE, ALIVE!
  • YOGA WILL MAKE YOUR PHYSICAL BODY ACTIVE.
  • REDUCE THE QUANTITY OF THE FOOD; INCREASE THE QUALITY ...MEANS, INSTEAD OF SOLID FOOD, MOVE TO MORE LIQUID AND MOVE FROM LIQUID TO AIR, PRANA-BASED FOOD.
  • THIS MOUNA SWAMI WAS TAKING THE AIR-BASED FOOD.
  • SAME WAY, IF YOU BURN PURE RICE, PURE COW GHEE WITH THE PROPER MANTRAS AND DO THE AGNIHOTRAM WITH THAT PURE ORGANIC DESI COW DUNG CAKE, THAT SMOKE, AIR, CAN KEEP YOU HUNGER-FREE, FULLY CHARGED. ALL YOUR INTERNAL ORGANS ACTIVE, AT LEAST FOR 8 HOURS.
  • ONE AGNIHOTRI YOU CAN BE FOOD-FREE FOR 8 HOURS AND ACTIVE. AGNIOTRIS ARE BOUND TO LIVE LONG, HEALTHY, BECAUSE THE QUALITY OF FOOD IS ABSOLUTELY PURE, GREAT, POWERFUL.
  • IN TIRUVANNAMALAI IN OUR AADHEENAM, WE HAVE THE VAIDYA SHAKTI STHALAM. ALL THE TREES OF NAVAGRAHAS AND 12 RASIS, 27 NAKSHATRAS, ASHTA DIK BALAKAS, LIKE A LAYER BY LAYER, IT WAS PLANTED AND STILL MAINTAINED BEAUTIFULLY.
  • I AM SO HAPPY THAT GURUCHARANA IS REVIVING THE WHOLE ECOSYSTEM WITH THE GRACE OF ARUNACHALESHWARA HIMSELF.
  • IF YOU SIT IN THAT VAIDYA SHAKTI STHALAM AND DO PRANAYAMA, YOUR WHOLE BODY WILL GET REJUVENATED.
  • EVEN IF YOU DO THIS TWO TIMES A MONTH, THAT IS ENOUGH. SIMPLY KAYAKALPA WILL BE HAPPENING TO YOU. YOU WILL LIVE, LONG, HEALTHY.
  • I ALSO SINCERELY RECOMMEND ALL THE DEVOTEES / MY DISCIPLES: COME AND STUDY TIRUVANNAMALAI ASHRAM’S VAIDYA SHAKTI STHALAM AND REPLICATE IT IN YOUR ASHRAM - IN RAJAPALAYAM, MADURAI, EVERYWHERE.
  • IN MADURAI WE HAVE A VERY BIG PLACE IN TIRUPPARANKUNDRAM. WE CAN DO THE VAIDYA SHAKTI STHALAM THERE.
  • IN BIDADI, WE CAN DO IN THE WHOLE 100 ACRES.
  • IN ICHAPURAM PALACE WE HAVE MANY ACRES. THE WHOLE PLACE IS CALLED KAILASAGIRI.
  • HYDERABAD AADHEENAM IS MANY ACRES, WE CAN DO THERE.
  • SALEM AADHEENAM, ERODE AADHEENAM ARE BIG PLACES. YOU CAN REPLICATE THIS VAIDYA SHAKTI STHALAM AND DO PRANAYAMA EVERYDAY SITTING THERE.
  • ALL THE COSMIC ENERGIES NEEDED FOR KAYAKALPA IS IN THAT VAIDYA SHAKTI STHALAM.
  • YOU CAN EVEN PLANT IN BIG ANDAS (POTS) AND PLACE LIKE IN SHYAMALA PEETHA SARVAJNAPEETHAM AND KEEP THEM ON THE TERRACE.
  • THIS IS ONE OF THE POWERFUL INFRASTRUCTURE NEEDED FOR A SUCCESSFUL KAYAKALPA.
  • LONG BEFORE WE DID IT IN TIRUVANNAMALAI AND NOW IT HAS BECOME A HUGE BEAUTIFUL GARDEN, VAIDYA SHAKTI STHALAM IN TIRUVANNAMALAI.
  • WE CAN DO IN ALL OUR AADHEENAMS - RAJAPALAYAM, KASHI, MADURAI, SALEM, SEERAGAPADI, ARANI, NAVALUKUTTAPAATU, TIRUCHENGODE, ADI KAILASH - BIDADI, HYDERABAD, ICHAPURAM PALACE. WE CAN EASILY REPLICATE THIS VAIDYA SHAKTI STHALAM - KAYAKALPA INFRASTRUCTURE. IN KASHI WE HAVE A HUGE PROPERTY ON THE BANKS OF GANGA.
  • ANYONE DOES PRANAYAMA IN THIS VAIDYA SHAKTI STHALAM, YOUR WHOLE PHYSICAL, MENTAL, PRANA, BREATHING STRUCTURES, COGNITION / CONSCIOUS STRUCTURE, WILL ALL BE EMPOWERED TO LIVE HEALTHY LONG LIFE.
  • THE INTENSE ACTIVITY FOR BODY IS YOGA.
  • INTENSE ACTIVITY FOR INTERNAL ORGANS IS FASTING.
  • INTENSE, LIFE-INFUSING FOR YOUR MIND IS SINCERITY.
  • IN MY LIFE I HAVE SEEN ALL KINDS OF MINDS / MENTAL SETUPS.
  • I NEVER GET FRIGHTENED BY THE PEOPLE WHO TRY TO CHEAT ME, THE TRAITORS. I JUST KNOW HOW THEY WORK. BEFORE THEY BUG MY GADGETS, I CAN BUG THEIR MIND! I ACTUALLY PLAY WITH THEM. THAT'S MY TIMEPASS.
  • BUT THE PEOPLE WHO CHEAT THEMSELVES ARE THE WORST HUMAN BEINGS. THEY ARE LIKE DEMONS WHO FEEL - “I REALLY WANT TO BE SANYASI. I REALLY WANT TO BE INTEGRATED.” BUT THEY WILL NEVER SINCERELY DO WHAT NEEDS TO BE DONE FOR THAT. THEY ARE ALWAYS CHEATING THEMSELVES, GASLIGHTING THEMSELVES. THEY DON'T NEED ANYONE FROM OUTSIDE, THEY WILL DO IT FOR THEMSELVES.
  • I CALL THEM AS ‘AAPAKKADAI AAYAAHS’. THEY WILL SEARCH FOR THE ‘AAPPU’ - WEDGE - AND EXACTLY GO AND SIT ON IT.
  • THEY ARE DANGEROUS.
  • WHY PEOPLE CHEAT THEMSELVES, YOU KNOW? THEY DON’T WORK ON REMOVING THE PARASITES FROM THE SYSTEM AND FALL FOR MOOD SWINGS.
  • WHEN YOU DECIDE TO BECOME SANYASI, EVERYDAY DRINKING NEEM JUICE IS COMPULSORY BECAUSE IT REMOVES ALL PARASITES FROM YOUR BIO MEMORY AND MUSCLE MEMORY WHICH TRIGGERS LUSTY, FANTASY VISUALIZATION.
  • IF YOU DRINK NEEM JUICE EVERYDAY, ALL THE PARASITES IN YOUR MUSCLE MEMORY AND BIO MEMORY WILL BE CLEANSED. EVEN WHEN THE SEX HORMONES ARE PUMPED INTO YOUR BODY, IT JUST MANIFESTS AN INTENSE DEVOTION, SWEETEST SECRET SACRED SENTIMENT. IT DOES NOT TRIGGER VIOLENT, LUSTY, UNCONTROLLABLE, AGITATING, LIFE-NEGATIVE, SUICIDAL, WILD, SELF-DESTRUCTIVE VISUALIZATION OR PATTERNS.
  • ANY POWERFUL COGNITION / CONCLUSION YOU EXPERIENCE, ARRIVE AT, YOU NEED TO PREPARE YOUR BODY ALSO SINCERELY FOR THAT. YOU NEED TO WORK FOR IT. YOU NEED TO HAVE SINCERITY IN YOUR MIND.
  • LIFE IS SINCERE WORK, NOT HARD WORK OR SERIOUS WORK.
  • BUT WHEN YOU DON'T HAVE SINCERITY, YOU CHEAT YOURSELF AND FALL FOR YOUR MOOD SWINGS AND GASLIGHT YOURSELF.
  • EVEN YOU LOSE RESPECT FOR YOURSELF. TWO / THREE TIMES YOU GASLIGHT YOURSELF AND COLLAPSE AND AGAIN COME BACK TO YOUR POWERFUL COGNITIONS AND CONCLUSIONS, YOU YOURSELF LOSE RESPECT ON YOU.
  • THAT IS WHY I AM SAYING, YOU SHOULD START SINCERELY WORKING ON RELEASING THE POWERFUL COGNITIONS YOU HAVE AS YOUR REALITY.
  • IF YOU DECIDE THAT YOU WANT TO BE SANYASI / CELIBATE, EVERYDAY WITHOUT MISSING, HAVE NEEM JUICE 200 ML IF DILUTED AND IF CONCENTRATED, THEN 100 ML. YOU CAN TAKE HALF IN THE MORNING AND HALF IN THE EVENING ALSO.
  • IF YOU DECIDE YOU SHOULD BE WORKING AND ALIVE WHOLE DAY WITHOUT TIREDNESS OR BOREDOM, ALWAYS TAKE HANDFUL OF YELLU AND VELLAM (SESAME AND JAGGERY BALLS) EVERY MORNING.
  • IT WILL REMOVE ALL THE PARASITES / MICROBES THAT TRIGGERS TIREDNESS / BOREDOM / IRRITATION IN YOU. YOUR MUSCLE MEMORY AND BIO MEMORY WILL BE SO PURE / CLEAN. YOU WILL NOT FALL FOR YOUR TIREDNESS / BOREDOM / IRRITATING PARASITES THAT TRIGGER YOU.
  • I HAVE SEEN WHEN PEOPLE GET TRIGGERED THEY ACTUALLY BECOME A DIFFERENT PERSON! THEY TRY TO BECOME LIKE A CINEMA HEROINE!
  • ALL THEY NEED IS SESAME / JAGGERY BALL. TAKE 5-6 ALSO NOTHING WRONG. IT IS LIKE A SNACK, YOU CAN ENJOY IN THE MORNING. GOOD QUALITY ORGANIC SESAME / JAGGERY. NO BAD SIDE EFFECT DUE TO TAKING EVEN 10 BALLS. IT WILL ONLY KEEP YOU ENERGETIC AND ALIVE.
  • THAT IS WHY WHENEVER SOMEONE LEAVES THE BODY AND BECOMES A GHOST, WE OFFER SESAME AND WATER TO THEM BECAUSE THE IRRITATION, STRESS, FRIGHTENED FEELING IN THE GHOST WILL SETTLE DOWN.
  • EVEN IF YOU ARE IN THE BODY AND YOU BECOME IRRITATED, YOU BEHAVE LIKE A GHOST ONLY, SCREAMING! ALL YOU NEED IS SESAME SEEDS / JAGGERY, YOU WILL BECOME LIKE A HUMAN BEING!
  • WHENEVER PEOPLE TELL ME JNANATMA IS SCREAMING LIKE A GHOST, I TELL THEM: “GIVE HER SOME SESAME / JAGGERY, SHE HERSELF WILL SETTLE AND APOLOGISE IN SOME TIME!”
  • THESE PARASITES IN THE STOMACH, WHEN IT GETS TRIGGERED, THE IRRITATION IS TRIGGERED, THE PEOPLE BECOME LIKE A BHOOTA / GHOST AND THEY DON'T KNOW HOW THEY BEHAVE AND WHY THEY ARE BEHAVING THE WAY THEY ARE BEHAVING. THEY JUST FEEL SUFFOCATED AND SCREAM!
  • IF YOU JUST DO THE DETOX PROPERLY, CLEANSE ALL THE PARASITES AND MICROBES, YOUR WHOLE SYSTEM WILL BECOME SO HEALTHY AND KAYAKALPA WILL SIMPLY HAPPEN.
  • YOU TAKING POWERFUL COGNITIONS AND HIGHER LIFESTYLE BUT NOT BEING SINCERE TO IT IS ‘GASLIGHTING YOURSELF’.
  • I AM ALWAYS AFRAID OF INSINCERE PEOPLE. I DON'T CARE ABOUT ENEMIES / TRAITORS. THEY CAN'T DO ANYTHING. I KNOW HOW THEIR MIND WORKS AND I CAN PLAY WITH THEM. IT IS LIKE A LEELA WITH THEM LIKE HOW KRISHNA DANCED ON KALINGA - THE SNAKE. I CAN DO IT! KALINGA CANNOT HARM KRISHNA AND KRISHNA ALWAYS WINS THE GAME.
  • THE INSINCERE PEOPLE ARE MORE DANGEROUS, WHO FALL FOR THEIR MOOD SWINGS WHEN THE PARASITES TRIGGER IN THEM.
  • I HANDLE THESE PEOPLE MORE CAREFULLY THAN THE ENEMIES AND TRAITORS. THEY ARE DEMONS. IT IS BECAUSE THEY ARE NOT SINCERE TO THEM.
  • WHEN SOMEONE DOESN'T COME FOR MORNING YOGA AND ROUTINE, I KNOW HE IS AN ENEMY OR TRAITOR SITTING HERE AND WAITING FOR THE RIGHT TIME.
  • I KNOW THESE CRIMINALS AND HANDLE THEM THE WAY THEY SHOULD BE HANDLED, PROPERLY.
  • ALL THE CRIMINALS / TRAITORS IN THE SANGHA WILL NEVER ATTEND SPIRITUAL ROUTINE. THIS IS A COMMON QUALITY OF ALL OF THEM.
  • ENEMIES AND TRAITORS, WE HAVE NOTHING TO DO WITH THEM AND THEY CAN’T HARM US. THEY ONLY HARM THEMSELVES. FORGET ABOUT THEM.
  • BUT PEOPLE WHO WANT TO ACHIEVE ENLIGHTENMENT, BE WITH PARAMASHIVA AND MANIFEST PARAMASHIVA, IF THEY DON'T BECOME SINCERE, WE NEED TO WORK WITH THOSE PEOPLE. THEY NEED SUPPORT, CARE, INSPIRATION, SINCERITY, ENERGY, EVERYTHING. THAT IS WHAT I DO AND I AM DOING EVEN NOW..
  • I CAN GIVE YOU THE LONG LIST OF PEOPLE WHO HAVE INTENTION BUT ARE NOT SINCERE IN THEIR DAY-TO-DAY LIFE TO DETOX THEMSELVES, TO CLEANSE THE PARASITES / MICROBES.
  • IF THEY BECOME SINCERE, THEY WILL SIMPLY BECOME PARAMASHIVA.
  • ALMOST EVERYONE INSIDE OUR SANGHA WANT TO MANIFEST PARAMASHIVA BUT THEY ARE NOT SINCERE TO THEIR DECISION, SO THEY GASLIGHT THEMSELVES AND FALL FOR THEIR MOOD SWINGS WHEN THE PARASITES TRIGGER AND BECOME LIKE A DEMON AND THEY DON'T KNOW WHAT THEY ARE DOING!
  • I HAVE SEEN RAGUPATHI YOGI AND RAMSURATKUMAR (KNOWN ALSO AS VISIRI SWAMI) - THEY WILL USE THE NEEM FLOWER AND NICELY POWDER IT AND USE IT FOR SMOKING.
  • ONCE I ASKED WHY THEY DO IT. YOGI RAMSURATKUMAR SAID THAT THIS SMOKE OF THE NEEM FLOWER CLEANSES THE WHOLE INTERNAL ORGANS. VERY LESS QUANTITY HE WILL TAKE, ROLL IT ON THE BEEDI LEAF AND SMOKE.
  • I DON'T KNOW HOW IT FEELS AND WHETHER IT IS POSSIBLE FOR NORMAL HUMAN BEINGS TO HANDLE THAT KIND OF HEAVY SMOKE! DON'T TRY THIS!
  • I AM JUST TRYING TO RECOLLECT AS MANY THINGS I RECEIVED FROM MY GURU PARAMPARA, GURUS AND SPELL IT OUT.
  • MY WHOLE LIFE IS JUST KEEPING MY WHOLE GURU PARAMPARA ALIVE. KAILASA’S ONLY PURPOSE IS KEEPING THE WHOLE GURU PARAMPARA ALIVE... FROM ARUNAGIRI YOGISHWARA TO ALL THE GURUS...AND REVIVING IT FOR THE WHOLE WORLD TO USE / ENJOY / EXPERIENCE / CELEBRATE IT.
  • WITH THIS I BLESS YOU ALL.

Photos

FB-Photos-of-the-Day

Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/436309787654280
https://www.facebook.com/ParamahamsaNithyananda/posts/4936569926430818

KAILASA CALGARY, CANADA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-PVK Morning Routine

Event Details
Participants Count3
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count1
Event Duration45min

PVK Morning Routine

Pictures from the day

KAILASA MELBOURNE, AUSTRALIA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count8
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served16
Volunteers Count2
Event Duration

6AM Suprabhatam | Guru Puja and Paramashiva Puja | offering of Naivedhyam | taking Padukas down to the temple | evening naivedhyam | Abhishekam and Alankaram for Subramanya, Valli and Devasena. Offered Naivedhyam, Dhupa, Deepa and Aarathi. 9pm Palliarai Seva.

Pictures from the day

KAILASA MONTREAL, CANADA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count6
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration1 Hour

Daily Update

Pictures from the day

KAILASA NEW YORK, USA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Sri Satyanarayan Puja

Event Details
Participants Count2
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served8
Volunteers Count0
Event Duration

Prasad Distribution, Satyanarayan Puja was performed with evening arti

Pictures from the day

KAILASA RIO GRANDE DO SUL, BRAZIL on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count7
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count1
Event Duration2h

daily activities and others classes done earleir in 2021

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Daily Paduka Puja

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

We offered the daily Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessings.

Pictures from the day

KAILASA ST. LOUIS, USA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count5
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count0
Event Duration2 hours

PDB

Pictures from the day

KAILASA TORONTO, CANADA on 2/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count23
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count5
Event Duration3 Hours

Daily Update

Pictures from the day