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26 February 2024

🔴SPH Darshan: Bhagavan Tripurantaka Murthy Bhava Samadhi Darshan || Kailasa's Paramashivoham Season 9 - Level 1, Level 2 & Level 3 - Day 10

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A golden-bronze deity murti of Rajarajeshwari is seated centrally before an ornate gilded arch with a deep maroon backdrop. The murti wears an elaborate jewelled crown with a triangular motif, a rich layered teal and magenta silk garment with gold-embroidered border, a long necklace of pink and white flower garlands, and heavy gold and gemstone jewellery including a coin-studded waist ornament. Its right hand is raised in abhaya mudra while the left rests open at the side. No people are visible.A large golden deity murti of Rajarajeshwari sits in a central pose beneath an ornate gold arched frame with repoussé floral and peacock-like carving. The figure wears an elaborate silver crown with a triangular peak and radiant halo, layered silver and gem-studded necklaces, and a deep pink garland with white flowers. A teal and magenta silk skirt with gold border covers the lap, while the right hand is raised in abhaya mudra and the left hand rests open on the knee. A red velvet backdrop and a palm frond complete the shrine setting.Two people stand smiling in a plain conference-style room with rows of stacked blue chairs behind them. On the left, a man in a dark suit and blue tie wears a green and gold shawl and holds a gift basket wrapped in gold cellophane with ribbon. On the right, a bald woman in a cream and gold sari with a red-brown beaded necklace and bindi holds her hands together. Behind them on a red-draped table stand more gift baskets, a gold and pink cloth, and a cardboard cutout of a figure in a pink turban with a green-tinted face, a red-and-white garland and a bright yellow flower arrangement beside it, set on a zebra-print cloth.

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57 distinct dated photos. Source gallery sets may overlap.

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FB-Photos-of-the-Day-🌍✨ Bridging the Divisions: Celebrating Unity in Diversity on the occasion of United Nations World Interfaith Harmony Week ✨🌍

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Two people stand side by side indoors against a plain white wall. On the left, an older man with glasses and a bald head wears a dark suit, red tie and a green and gold brocade shawl draped over his shoulders, holding a cellophane-wrapped gift basket with a yellow ribbon and a small gold gift bag. On the right, a smiling woman with a shaved head and a red bindi wears a cream and gold saree and a gold necklace, with a thick multi-strand rudraksha mala around her neck. Behind them a small pink-and-blue deity figure in a pink turban and a garland sit among other gift baskets on a table.Two people stand smiling in a plain conference-style room with rows of stacked blue chairs behind them. On the left, a man in a dark suit and blue tie wears a green and gold shawl and holds a gift basket wrapped in gold cellophane with ribbon. On the right, a bald woman in a cream and gold sari with a red-brown beaded necklace and bindi holds her hands together. Behind them on a red-draped table stand more gift baskets, a gold and pink cloth, and a cardboard cutout of a figure in a pink turban with a green-tinted face, a red-and-white garland and a bright yellow flower arrangement beside it, set on a zebra-print cloth.
02

Australia On 2/26/2024

2 photosView all
A golden-bronze deity murti of Rajarajeshwari is seated centrally before an ornate gilded arch with a deep maroon backdrop. The murti wears an elaborate jewelled crown with a triangular motif, a rich layered teal and magenta silk garment with gold-embroidered border, a long necklace of pink and white flower garlands, and heavy gold and gemstone jewellery including a coin-studded waist ornament. Its right hand is raised in abhaya mudra while the left rests open at the side. No people are visible.A large golden deity murti of Rajarajeshwari sits in a central pose beneath an ornate gold arched frame with repoussé floral and peacock-like carving. The figure wears an elaborate silver crown with a triangular peak and radiant halo, layered silver and gem-studded necklaces, and a deep pink garland with white flowers. A teal and magenta silk skirt with gold border covers the lap, while the right hand is raised in abhaya mudra and the left hand rests open on the knee. A red velvet backdrop and a palm frond complete the shrine setting.
03

KAILASA Australia On 2/26/2024

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A golden deity murti seated on a red cushioned throne before an ornate gold arch. The figure wears a tall jeweled crown, layered gold necklaces, earrings, pink and white flower garlands, and a red and teal silk garment with silver borders. Its right hand is raised in abhaya mudra while the left rests on the lap. Incense smoke rises from a brass dish at the lower left. No physical people are visible in the frame.A photograph of a seated deity murti of the Goddess Rajarajeshwari, shown in a gold-framed arched shrine niche with a deep magenta backdrop. The figure wears an ornate silver-and-gold crown with a triangular peak, layered gold and jewelled necklaces, pink and white flower garlands, and a teal and magenta silk skirt with a red-pink draped cloth. Its right hand is raised in abhaya mudra and the left rests open on the lap, with wisps of incense smoke drifting across the lower folds. No physical people are visible.A golden deity murti seated on a crimson cushion before an ornate gilded arched shrine. The figure wears a tall jeweled crown, layered gold and gemstone necklaces, earrings, and a magenta and white flower garland. It is draped in a teal and silver-bordered sari over a crimson skirt-like fall of fabric. The right hand is raised in abhaya mudra while the left rests near the lap. Wisps of incense smoke rise from a lamp at the lower left. No physical people are visible.Close top-down photograph of a gold-plated Sri Yantra printed on a metal plate, inscribed with Devanagari syllables and the mantra-style text around its borders. Its central triangular lattice is coloured in blue, orange and white, and a heavy ring of deep magenta kumkum powder has been scattered over the yantra and its centre. Small pink flower petals lie at the lower left edge. No people are visible, and the image shows an offering to a yantra rather than a person.A photograph of a metallic Sri Yantra-style ritual diagram on a flat plate, showing nested triangles and circles in teal, white and red with Devanagari syllables and mantra inscriptions around the border. The centre and rim are heaped with dark red kumkum powder, and a pink flower petal lies at the lower left edge. No people are visible; the image shows only the yantra and its offerings.Close overhead photograph of a metallic Sri Yantra plate with a red kumkum or vermilion powder heap piled on its central bindu and around the outer ring. The yantra is printed in blue, teal and white triangles with Devanagari seed syllables and mantra text etched into the gold-toned surface, with red and magenta decorative borders. No people are visible; the frame shows only the yantra, powder and printed Sanskrit inscriptions around its edges, consistent with a Sri Vidya puja setting.
04

KAILASA LA On 2/26/2024

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A seated congregation sits on mats in a temple hall with golden thrones and decorated deity murtis under a red-and-gold canopy. Devotees wear saffron, orange, red and white garments, several in sarees and kurtas. In the foreground a bearded man in a black shirt and white dhoti sits cross-legged, while on the right a shirtless bearded man with a sacred thread sits in meditation. A tall brass oil lamp stands near the altar, and colourful ceremonial banners hang along the walls. A small framed portrait is visible on the back wall. No clearly identifiable a person appearance is present among the seated people.A photograph of a decorated deity murti seated on a red velvet throne within a gold-carved arched frame. The seated figure wears a tall gold crown, a multi-strand gold necklace and garlands of red, white and yellow flowers, and holds a gold trident-like staff and other gold-hued implements. A smaller figure sits in front on the throne, also garlanded, in red and gold dress. Brass oil lamps stand on both sides, and a dark stone bull figure lies in the foreground draped with a red and gold cloth. No people are visible.A photograph inside a temple hall showing a gilded deity murti seated in a golden arched shrine with a red velvet backdrop, adorned with garlands of white and orange flowers and a crown. In front, a figure wrapped in a black shawl kneels with head bowed on the polished floor. At right, two shirtless men sit: a younger man in white dhoti with a sacred thread and a senior man with white vibhuti markings and a rudraksha mala, seated near a golden lion and a red-draped seat. Brass oil lamps and a hanging brass bell are visible.A photograph of a temple worship scene before a large golden deity murti seated on a red velvet backdrop within an ornate gold arch. The murti wears a tall golden crown, a green garment, layered necklaces and garlands of red and white flowers. In front, a smaller dark metal deity figure is decked with yellow and red marigold garlands. A bare-chested priest with long hair and a white dhoti with gold border bends forward over the figure, while a second bare-chested priest in white dhoti and red-and-white sacred thread stands at right, extending his hand toward a lit lamp. Brass oil lamps with lit flames stand on both sides. This appears to be a puja or nithyotsavam ritual; no visible a person is identifiable.A bare-chested man with a shaved head sits cross-legged on a striped rug during a puja. He wears a white dhoti with a green-and-gold sash, a rudraksha mala and ceremonial gold pendant, and white vertical tilak markings with a red bindi on his forehead. He holds a lit oil lamp in one hand and a brass bell in the other. In front of him are a brass pedestal bearing flower petals, a small gold deity murti, brass kalasha pots, coconut halves with rice, red petals, brass bowls of offerings, and a brass kettle on a wooden tray. A gold-trimmed red-cushioned seat stands at the left edge.A young woman with dark hair pinned up in a bun, wearing an orange paisley-patterned shawl over white clothes, sits at a wooden tray set for ritual worship. The tray holds small brass and gold bowls with yellow flower petals, red flower petals, red kumkum powder, a brass cup and a small brass vessel, with a white cloth at its corner. Behind her, another person in a red wrap sits on the floor, and striped cushions lie in the background.
05

KAILASA Salem On 2/26/2024

8 photosView all
Interior photo of a large plain hall with a corrugated metal roof, ceiling fans, louvred windows and bare concrete floor. Two men sit cross-legged on striped woven mats facing each other. The older man on the left has white hair and a white beard, wears a white dhoti with a yellow-bordered cloth over his shoulder, and has a tattooed upper arm. The younger man on the right is bare-chested, wears a white dhoti and a beaded necklace, and has a tilak on his forehead. Behind them a table with a white cloth holds a computer monitor and papers, with framed pictures on the walls, speakers on stands and a yellow curtain at the left edge. A timestamp reads 26-Feb-2024 11:13:02 am Salem.A photograph of a temple shrine set-up with no people visible. In the centre sits a gold-and-blue ornamented deity form with a gold cobra-hood backdrop and flowers, flanked by two decorated standing figures in blue silk and jewelled garlands. A dark-skinned deity murti with four arms, pink garland and white turban stands in a gold arched niche behind an orange cloth. A green silk cloth covers the altar, holding brass plates with marigold petals, a lit oil lamp, brass bowls and red hibiscus flowers. Timestamp reads 26-Feb-2024 11:10:28 am, Salem.A photograph of a gold-painted seated statue in a shrine alcove with a maroon curtain, the figure wearing a maroon turban, flower garlands and a maroon shawl, hands raised in greeting, seated on a gold lotus pedestal. Beside it stand a golden trident and a black linga draped with a maroon cloth and rudraksha malas. In front are small figurines of deities with red hibiscus flowers, brass oil lamps, brass plates with yellow flowers, a bell and a dish of offerings. Orange and gold drapery frames the room. No living people are visible; the timestamp reads 26-Feb-2024 11:10:22 am Salem.Photo of a temple puja arrangement with three small dolls or murtis dressed in blue embroidered garments with silver jewellery and red hibiscus flowers on their heads, standing on a green cloth. The central figure is a brass pot with a coiled cobra hood, adorned with a hibiscus and a garland. Oil lamps, brass plates with marigold petals, a small copper cup and a bowl of kumkum sit in front. A brass tray holds two ornate sandal-like pieces decorated with yellow flowers. Behind is a gold lotus pedestal and an orange drape. No people are visible.Photograph of a devotional altar display with three figures on a green cloth. Two standing figures flank a central golden shivalingam-like object with a cobra hood carved into it, draped in a teal and gold brocade cloth with a jewelled collar. The flanking figures wear teal and gold saris, pearl and gold necklaces, red bindis, and red hibiscus flowers in their headdresses. Small brass oil lamps (diyas) burn on copper and brass plates, and marigold petals and red hibiscus flowers are scattered across the altar. A timestamp reads 26-Feb-2024 11:10:14 am, Salem.Indoor temple shrine with gold-painted walls and a ceiling fan. At centre, a golden seated figure on a lotus base wears an orange turban, rudraksha-style garlands and a beaded necklace, its right hand raised in blessing; a trident hangs on a gold stand to the left. In front, a gold-and-red deity murti sits on a pink velvet cloth with a cobra hood and garland, flanked by brass lamps, a brass bell, a kalasha-style pot, plates of flowers, and lit oil lamps on the steps. Orange-draped arches hold dark deity statues with garlands to the right. A small sign reads KAILA... SALEM. No people are visible; a timestamp reads 26-Feb-2024 10:42:10 am Salem.
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KAILASA Seeragapadi On 2/26/2024

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A photograph of a deity murti seated within an ornate gold arch in a temple-style shrine. The murti has a dark face with a yellow-orange tone, a red bindi, a nose ring, and a tall black headdress with a gold ornament. It wears a green and gold silk skirt, layered red and yellow garlands, a heavy jeweled necklace, and a rudraksha-style bead mala draped over one arm. Its black hands hold objects including a staff-like implement. Red curtains hang behind, and a partial sign reading KAIL... SEER... PA... stands at the right edge. A timestamp reads 26 Feb 2024 04:39:23 at the bottom right.A photograph of a seated deity murti of a goddess with a tall black crown, gold ornaments and a gold forehead piece, a painted face with a red bindi and nose ring, and four arms holding objects including a sugarcane-like staff. She wears a green silk skirt with gold border, red and yellow garlands, and a beaded white and gold necklace. She sits within an ornate gold arch framed by red curtains. At right, a white sign with green lettering reads KAIL... SEER... PA..., and a timestamp in the lower right reads 26 Feb 2024 04:39:22. No people are visible.A deity murti of Sri Rajarajeshwari, the Divine Mother, seated within a gold arched shrine niche against a red and gold backdrop. The murti wears a tall black crown with gold ornaments and a central gold medallion, a green and gold silk sari with a red border, layered garlands of yellow and red flowers, and a large silver-and-gold chest ornament. Its hands hold a trident-like staff and a rudraksha-type bead string. A white placard with green lettering reading KAILA... SEERA... PA... stands at the right edge. No people are visible in the frame.A photograph of a seated deity murti inside a gilded arched shrine niche with a red backdrop and an ornate golden canopy above. The murti has a dark body, a painted golden-yellow face with a nose ring and red bindi, a tall black crown with gold jewellery and a jewelled necklace, and a green silk skirt with gold border. Red, yellow and green garlands hang over the shoulders and arms, and two arms hold objects including a long-handled item. Brass oil lamps and a brass bell sit in the foreground. A white signboard at right reads KAILASA SEERAGAPADI. A timestamp overlay reads 26 Feb 2024 04:39:23 Sankagiri - Salem Main Road Chinnasiragapadi Tamil Nadu. No physical people are visible.A photograph of a deity murti seated within an ornate gold-leaf shrine arch against a red curtain. The murti has a black tall crown with a gold jewelled ornament, a painted orange face, and multiple arms; a green and gold-bordered silk skirt, red and yellow marigold garlands, and a large jewelled necklace adorn the figure. A brass handbell and small brass oil lamps sit at the base, and a white sign with green lettering stands at the right edge. A timestamp overlay reads 26 Feb 2024 04:39:22 with location text for Sankagiri - Salem Main Road, Chinnasiragapadi, Tamil Nadu, and KAILASA SEERAGAPADI. No physical people are visible.A photograph of a seated deity murti inside an ornate gilded arch shrine. The murti has a black face-framing crown, a golden tiara and a gold-and-red-stone pendant necklace, with a green silk skirt bordered in gold zari. Garlands of yellow and red flowers drape the figure, and it holds a sugarcane-like staff and other implements in its raised hands. A brass bell and small brass oil lamps sit in front of the shrine. A date-stamped caption reads 26 Feb 2024 and 'Sankagiri - Salem Main Road, Chinnasiragapadi, Tamil Nadu, KAILASA SEERAGAPADI'. No people are visible.
07

KAILASA Singapore On 2/26/2024

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A photograph of a ritual puja in a golden-walled room labelled by a white sign reading KAILASA SINGAPORE in the foreground. A bare-chested priest in white dhoti with a rudraksha mala sits on a purple mat, gesturing with his hands, while a woman in a white sari sits with folded hands beside him. In front of them stand brass puja plates, lamps, fruit, a kalasha and a decorated altar with garlands. Behind, three deity murtis are dressed in gold garments and flower garlands on a raised throne. A framed image of a figure with a trident hangs on the wall. The ritual appears to be a pooja with offerings, and the surrounding setting is a shrine room.Indoor temple shrine with a yellow-painted wall and a striped red, green and blue floor covering. In the centre a silver-crowned deity murti in a blue and silver sari sits with a white jasmine garland and red roses, holding ritual implements, with a silver shrine structure with stepped tiers, marigold and rose offerings at its base. Behind, three standing deity murtis are adorned with green-and-gold brocade cloth, flower garlands and crowns. Brass plates, a kalasha-style vessel and oil lamps are arranged on the floor, and a small green-draped deity figure sits at the left. A paper banner reading Happy Diwali hangs on the wall.A photograph of an indoor puja room with yellow walls and a row of framed photographs hung high on the back wall. Three large deity murtis sit on an altar at left, dressed in gold and green garments with garlands, with a green-draped figure on a purple cloth at far left. At right, a crowded altar holds smaller silver and brass murtis, a mirror, and a peacock-feather fan. A shirtless priest in white dhoti sits cross-legged on a purple mat, facing a woman in white traditional clothing who sits with palms pressed together in prayer. Between them is a small fire lamp, brass bowls, fruit, flowers and a kalasha on a striped rug. A white sign reads KAILASA SINGAPORE on the floor at right, and a red garland with 'HAPPY DIWALI' lettering hangs at left.A close-up photograph of a silver Sri Chakra yantra, a stepped metallic structure with nine interlocking triangular tiers, placed on a silver puja vessel with a spout. Red kumkum powder dusts the yantra, and red and yellow flowers, a few betel-like offerings and a rudraksha-style bracelet with red beads lie around the base. Behind it, a deity figure wears a blue and gold brocade garment with a red-stoned ornate necklace and a yellow flower. The setting is a table covered with a striped woven cloth in green, red and yellow. No people are visible.A bare-chested man in white dhoti sits cross-legged on a striped mat, pouring or offering from a small brass vessel over a tiered copper sri yantra or meru-style object on a yellow tray. He wears a rudraksha mala and red-and-white wrist threads. Beside him is a brass plate with a small oil lamp, bowls and offerings. To the right, a deity murti with a silver crown and jewelled ornaments wears a blue silk sari with silver border and white jasmine garlands with red roses. Behind, a second deity figure is draped in a green cloth. Flower petals and a metal pot appear nearby.
08

KAILASA Toronto On 2/26/2024

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A temple shrine with a large seated statue of a guru figure dressed in green and red garlands, positioned above a black Shiva lingam draped in green cloth and marigold and white flower garlands with a rudraksha-style mala, set on a dark tiled platform. Behind is a golden arch with orange and purple drapes, a deity murti with multiple arms and a crown, and gold-carved pillars with lion-like guardian figures at the sides. Smaller statues in green and red garments stand at the bottom edge. No living people are visible.A Zoom meeting screenshot with three video tiles. Top left, a woman in a cream sari with palms pressed in namaste stands beside a figure in a red-and-orange turban, pink-and-white flower garlands and ornate gold necklaces, labelled Shanthi Ravishankar; the figure is in a room with framed photographs and a shelf behind them. Top right, a woman in red sari, red bindi and glasses smiles, labelled C A Shakunthaladevi Dayalingam, with a shrine visible behind. Bottom centre, a woman with long grey hair in white clothing presses her palms together in greeting, labelled martha watson, in a dining room with a framed deity painting, a wooden cabinet and a standing portrait of a saint in saffron robes. Zoom toolbar and Windows taskbar are visible.A Zoom meeting screenshot showing three video tiles of women with palms pressed together in namaste. Top left, Shanthi Ravishankar stands before a wall of framed photographs and a shelf with small deity figures and lamps; she wears a white shawl. Top right, C A Shakunthaladevi Dayalingam, in red sari and glasses, smiles with a vibhuti mark on her forehead, beside a dark wooden shrine. Bottom, martha watson in a white shawl with a red bindi sits in a dining room with a framed Ganesha painting and a standing figure of a saint-like deity on a shelf. Zoom and Windows taskbar frame the screen. The top-left tile shows a figure in a red turban, pink and orange garments and a flower garland, possibly a depiction in a framed picture.A screenshot of a Zoom video call showing a 2x2 grid of four participants. Top left, a woman in a black top sits with palms pressed together in a namaste gesture in a room with framed pictures, a plant and a wooden dresser. Top right, a woman with glasses and a white top stands in front of a printed image of a saffron-robed figure with a turban and a green leaf garland. Bottom left, an older woman with dark hair looks toward the camera. Bottom right, a smiling woman in a light green head covering and white top has a red dot on her forehead. Zoom interface name labels and a Windows taskbar showing the date 2/26/2024 frame the scene.A Zoom meeting screenshot showing a grid of video tiles from a remote gathering dated 2024-02-26 at 10:57 AM. Several participants appear in small windows: a man in a blue shirt leaning back at top left, a smiling woman in a white top with a cord around her neck labelled Premabhaktika, a woman in a red blouse at top centre-right, and a woman holding up a book cover with a red-toned portrait. Many other tiles show only name labels with no video, including shyamala, Vaitheki, Kalyani, Nuruba and Lakshmi Priya. Taskbar and Windows interface are visible along the bottom.A screenshot of a Zoom video meeting gallery view with about nineteen participant tiles arranged in a grid, timestamped 8:20 PM on 2024-02-26. Most tiles show people seated in home interiors with framed pictures, shelves and lamps. One tile shows a man in an orange-and-cream robe with a long swept-back hairstyle and rudraksha-style beads, seated beside a small golden deity image and a painted backdrop of a Himalayan-style scene; this appearance is a probable match to a person, but on a screen, so the candidate is a depiction-level presence with uncertain appearance. Another tile shows a woman in a red top, another a woman in white, and several others in everyday clothes. Screen labels include SJPY102-Thushy Thirun, Raynojan Edmond, Sri Shivajnana Swarupa, Ma Shiva Jnanaswarupa, NithyaPremarcopananda a person and Omkara (Sri Nithya Omkarananda). Taskbar and Zoom controls are visible at the bottom.

February 26 2024

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Title

🔴SPH Darshan: Bhagavan Tripurantaka Murthy Bhava Samadhi Darshan || Kailasa's Paramashivoham Season 9 - Level 1, Level 2 & Level 3 - Day 10

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Transcript

Kailasa's HIndu Voting

Yesterday, as part of the ongoing Rajarajeshwari Brahmotsavam, KAILASA conducted a grand Sri Vidya Puja followed by a special Sri Vidya initiation. Since ancient times, Hinduism has been not only respecting but worshipping the feminine, recognizing it as inherent to all beings and to all of creation.

Should Hindus honor the eleven genders recognized in Hinduism and take this knowledge to the world for the empowerment of all?

Cast your vote: https://www.facebook.com/srinithyananda/posts/pfbid0YcQtFzhtmbanjPoPrGtm695fsHmeZRrJjXcLJfrRTPDMxJDTS4UAR98tXAM7151ol

Atma Shanti for Victims of Road Accident in Tanzania

Atma Shanti for Victims of Road Accident in Tanzania | February 26, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the twenty-five individuals tragically lost in the road accident in Tanzania, including seven foreign volunteer teachers. In this moment of profound sorrow, THE SPH sends healing prayers to all those impacted by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on March 9th, 2024 (Amavasya). The prayers and rituals aim to bring peace to the departed souls and provide support to the affected community during this challenging time.

Source link:7 foreign volunteer teachers among 25 killed in Tanzania road accident

Atma Shanti for Victims of Avalanche Tragedy in Kyrgyzstan

Atma Shanti for Victims of Avalanche Tragedy in Kyrgyzstan | February 26, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the four individuals tragically lost and for the comfort and swift recovery of those affected by the devastating avalanche in Kyrgyzstan. In this moment of profound sorrow, may healing prayers reach all those impacted by this distressing incident.

As part of KAILASA’s commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on March 9th, 2024 (Amavasya). These prayers and rituals aim to bring solace to the departed souls and provide support to the affected community during this challenging time.

Source link: 4 tourists from Czech Republic die in avalanche in Kyrgyzstan

Atma Shanti for Victims of Ferry Sinking in the Nile, Egypt

Atma Shanti for Victims of Ferry Sinking in the Nile, Egypt | February 9th, 2024

THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers to Paramashiva for the Atma Shanti of the at least ten individuals tragically lost in the ferry sinking in the Nile in Egypt. In this moment of profound sorrow, THE SPH sends healing prayers to all those impacted by this distressing incident.

As part of our commitment to global harmony, KAILASA's Department of Religion and Worship will conduct a special Maheshwara Puja at the feet of THE SPH on March 9th, 2024 (Amavasya). Through these prayers and rituals, we aim to bring comfort to the affected community and honor the memories of those who have departed.

Source link: https://www.trtafrika.com/.../at-least-10-killed-after...

Atma Shanti for the Departed Soul of Venerable Tep Vong

Atma Shanti for the Departed Soul of Venerable Tep Vong | February 26, 2024 THE SUPREME PONTIFF OF HINDUISM, BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, on behalf of KAILASA, extends heartfelt prayers for the Atma Shanti of Venerable Tep Vong, the esteemed leader of Cambodia’s Buddhist community, who left for the divine abode at the age of 93 after an extended illness.

Venerable Tep Vong played a pivotal role in reviving Buddhism in Cambodia, tirelessly working to restore the faith after the atrocities inflicted by the Khmer Rouge regime. His dedication and leadership were instrumental in uniting the Buddhist monastic community and fostering spiritual resilience in the face of adversity.

Born in 1932 in Siem Reap, the heartland of Cambodia's cultural heritage, Venerable Tep Vong embarked on a lifelong journey of service and devotion to the Dharma. Despite facing persecution during the Khmer Rouge era, he remained steadfast in his commitment to Buddhism, ultimately rising to the esteemed position of Great Supreme Patriarch, overseeing both the Mahanikay and Dhammayut orders.

His legacy as a unifier and spiritual guide will endure through the ages, inspiring countless followers to tread the path of compassion and wisdom. As Venerable Tep Vong's mortal remains rest at Ounalom Pagoda, may devotees find solace in paying their respects and honoring his profound contributions to Cambodia's spiritual heritage.

Let us join together in offering prayers and reverence for the departed soul of Venerable Tep Vong, invoking the divine grace of Paramashiva to guide him on his journey towards spiritual liberation.

Source link: https://apnews.com/.../cambodia-buddhism-tep-vong-dead...

Photos

FB-Photos-of-the-Day-🌍✨ Bridging the Divisions: Celebrating Unity in Diversity on the occasion of United Nations World Interfaith Harmony Week ✨🌍

Kailasa UK is proud to have organized 'Bridging Divides: Celebrating Unity in Diversity' as part of the United Nations World Interfaith Harmony Week.

Esteemed guests and participants gathered for meaningful conversations on interfaith harmony, with MP Virendra Sharma, Cllr Sharad Kumar Jha, Pramod Kumar Kad, MBE and Carol Jiang as keynote speakers.

The meeting fostered unity and understanding among various religious traditions.

Link to Facebook Page

https://www.facebook.com/srinithyananda/videos/7231351093647833
https://www.facebook.com/srinithyananda/posts/pfbid02gtHEqJ7SbWwbbaUEsYd1eMU8hoZKMDtvSwtLBGE4xEFpK44MsGoMu2A39MGCuTnPl
https://www.facebook.com/srinithyananda/posts/pfbid02StrG2i54ec3i247uAkBeGc1qwQ3YqcSV1Wa7DGrMbC8DrsjbH5ekcBBLDTNfnx75l
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