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Wednesday

8 September 2010

Less Thoughts More Action - Hurry up to Slow Down - Nithyananda Morning Messages

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A decorated deity murti of a Hindu god stands on a grey elephant-shaped vehicle in front of an orange-walled building with a sign reading Sri An. The figure wears a crown, gold ornaments and a red-and-gold garment, and is draped in layered garlands of red, orange, yellow and white flowers. A large yellow umbrella with a lotus-motif canopy shades it, and black stone guardian statues flank the steps, each garlanded with orange and white. To the right a poster shows a smiling man in an orange turban and saffron robes labelled Paramahamsa Nithyananda, with text reading Every Saturday and Sunday. The steps are painted red and white.A photograph of a hall with a line of standing men in white shirts and light trousers, hands pressed together in anjali namaskar, facing a figure in an orange robe who walks toward a stage. The figure in orange, with a tall orange-saffron robe, approaches through a doorway. On the right, a stage has a deep red curtain, an orange sofa-style seat with a cushion, a small orange footstool, a microphone stand, and a white side table holding small offerings. Colourful decorative hanging pillars with patterned panels and ceiling fans are visible.Men sit in rows of red-cushioned black chairs in a hall with cream walls, ceiling fans, and tall decorative pillars wrapped in colourful patterned cloth. In the foreground a man in a white shirt and grey trousers gestures with one raised hand, while others in white shirts, one in a light blue shirt, and a man in a striped shirt listen attentively. At the right, a barefoot man in a white dhoti and white shirt stands near a wooden door. The floor has brown inlaid borders.

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01

01-Evening session

47 dated photos in previewSource gallery
Close-up portrait photo of a shaven-headed man with a small red tilak mark on his forehead, smiling slightly. He wears a white collared garment with a bright yellow shawl draped over his shoulders, and a dark bead necklace is partly visible at the lower edge. The background is plain and pale.A photograph of a hall with a line of standing men in white shirts and light trousers, hands pressed together in anjali namaskar, facing a figure in an orange robe who walks toward a stage. The figure in orange, with a tall orange-saffron robe, approaches through a doorway. On the right, a stage has a deep red curtain, an orange sofa-style seat with a cushion, a small orange footstool, a microphone stand, and a white side table holding small offerings. Colourful decorative hanging pillars with patterned panels and ceiling fans are visible.Men sit in rows of red-cushioned black chairs in a hall with cream walls, ceiling fans, and tall decorative pillars wrapped in colourful patterned cloth. In the foreground a man in a white shirt and grey trousers gestures with one raised hand, while others in white shirts, one in a light blue shirt, and a man in a striped shirt listen attentively. At the right, a barefoot man in a white dhoti and white shirt stands near a wooden door. The floor has brown inlaid borders.A photograph of a stage event with a seated figure on an ornate orange throne with carved dark-wood-and-silver scrollwork arms, in front of deep red velvet drapes. The central figure wears a saffron-orange robe, a long rudraksha mala necklace, and has long swept-back hair; he holds a small red ball in one hand and a white rolled paper in the other. To his left, a man in a pale grey-green jacket and striped trousers holds a white rolled scroll and a tray, and an assistant in orange robes with gold bangles stands behind. On the right, a man in a white shirt and grey trousers stands near a microphone stand, gesturing toward the throne. Two orange cushions with gold trim flank the throne.A seated man in an orange sleeveless robe with long swept-back dark hair and dark rudraksha malas across his chest sits on an ornate orange-upholstered throne with carved black wooden arms and orange bolster cushions. He reaches forward to accept a rolled white paper from a standing man in a white short-sleeved shirt and grey trousers, who wears a gold wristwatch and bends toward him. A dark red velvet curtain forms the backdrop, with a black microphone stand to the right.A seated figure in an orange sleeveless robe with a long rudraksha mala and ceremonial beads sits on an ornate orange-upholstered throne with carved dark wooden armrests, smiling broadly and holding a red apple. Two men in white shirts stand before him: one with his back to the camera holding a rolled white paper and an apple, the other on the right holding a rolled paper and wearing a wristwatch, also smiling. Behind them hangs a deep red velvet curtain. The seated figure has long swept-back hair and matches the Swamiji (probable) appearance cues of saffron robes, rudraksha malas and a throne, presented as an offering of fruit and documents.
02

02-Nightsession

79 dated photos in previewSource gallery
A photograph of a shaved-headed man seated on a black chair against a dark blue draped curtain. He is bare-chested, wearing a white dhoti and a white cloth draped over his left shoulder, with a red-brown rudraksha mala hanging on his chest and a gold bangle on his wrist. His head rests on his right hand, his elbow on his knee, as he looks downward in a thoughtful pose.A photograph of a stage with a dark navy blue curtain backdrop and a glossy grey floor. A bald man seated on a black chair with a red cushion, bare-chested with a white dhoti and white shawl draped over his shoulder, a rudraksha mala around his neck, and a gold bracelet on his wrist, raises one hand to his face. Facing him, a standing woman with long dark hair wears a white kurta-style top and white trousers with a red shawl draped over her shoulder and holds a microphone in one hand. A white cloth lies on the floor near the chair and another crumpled white cloth lies nearby. The seated man has a visible candidate appearance as a person with a rudraksha mala and white clothing, but the cues are not distinctive enough to confirm identity, so this is marked unsure.A stage performance in front of a dark blue draped curtain on a grey stage floor. A bald man in white dhoti and shawl sits on a red-cushioned black chair, hands pressed together in namaste, looking up with a smile. A young woman in a white kurta and white trousers, with a red shawl draped over her shoulders and long dark hair, stands facing him holding a handheld microphone. A crumpled white cloth lies on the floor beside them. Both are barefoot. The man appears to be in a seated devotee or disciple role; his identity is not established by the scene.A photograph of a stage with dark red velvet curtains on the right and a navy curtain on the left. A shaved-headed man in white dhoti and white upper cloth stands at center holding a black handheld microphone, head tilted upward. Beside him, a second shaved-headed man wearing a white dhoti with red border, bare-chested, walks away toward a doorway. A white garment hangs on the curtain rail behind them, and a projection screen is visible at upper right.A photograph of a stage event against a dark blue draped curtain. A person kneeling on the left wears an ornate gold crown with red and green jewels, long dark hair, and a golden-orange shawl over an orange garment, holding a handheld microphone and gesturing toward a seated man. The seated man on the right is bald, bare-chested, wears a white dhoti-style cloth draped over his lap and shoulder, a rudraksha mala, and a bangle, sitting on a black chair with a red seat and speaking into the exchange. The scene appears to be a discourse or satsang style exchange.A stage scene with a navy blue curtain behind two people in conversation. On the left, a man kneels in an ornate gold crown studded with red and green stones, with long dark hair, a red flower garland, gold bangles and a saffron-orange cloth draped over his bare upper body, holding a microphone toward the other man. On the right, a bald man sits bare-chested on a black chair with a red seat, wearing a white dhoti and shawl and a brown rudraksha mala, with gold bracelet on his wrist, his hands folded in his lap as he listens and responds. The setting is a plain stage with a light backdrop.
03

03-Templephoto

67 dated photos in previewSource gallery
Outdoor temple ritual in front of an orange-washed building with a sign reading Sri Ananda... and a wall poster of a smiling man in an orange turban captioned Paramahamsa Nithyananda. Under a large yellow canopy, a decorated deity murti sits on a grey stone vahana with garlands of red, orange and yellow flowers and gold ornaments, set on a red cloth. Two priests in white dhoti sit on the orange floor beside a black stone abhishekam platform with offering bowls, brass plates, a kalasha and coconut. A boy in red shirt and a seated devotee in white watch nearby. Dark stone dvarapala figures stand on either side of the steps.A square brick fire pit set into a white-washed platform dominates the frame, with glowing embers and ash visible at its bottom. White decorative markings are painted around the rim. Behind it, a red cloth draped over a raised seat or altar is visible, and a seated person in light clothing is partly visible at the upper right. On the left, a silver plate holds a small deity murti and a silver vessel and ladle sit nearby. No other people are clearly visible.A square fire pit, a homa kunda, lined with dark sooty brick walls and white painted rim decorated with white dots and lines, glowing with embers and burnt wood at its base. Around it on the orange floor stand silver bowls and a small silver vessel, with a red cloth draped above. Partial figures in white ritual clothing and bare feet appear at the left and right edges.A photograph of a temple courtyard with a square stone-rimmed yagna pit filled with dark ash or embers at the lower right. Behind it, a grey bull (Nandi) murti sits on a red-draped platform with an orange-and-gold cloth over its back, garlanded with marigold and white flower strings, and a silver vessel with a leafy plant stands beside it. On the left, a bald priest in white dhoti and shawl with red borders and a gold necklace sits cross-legged on the floor, with a second person in white partly visible behind him. Silver plates, bowls and a small silver kalasha sit on the floor near the fire pit, and a microphone stand is positioned at left. Red and white striped steps lead up in the background.A photograph of five people seated cross-legged on an orange cloth outdoors in front of a temple-like area with red-and-white striped steps and a dark stone platform. In the foreground a girl in a yellow top and pink skirt sits with hands folded, a vermilion mark on her forehead and a name badge on her chest. Beside her a young boy in a white kurta sits with eyes closed, next to another boy in white and a woman in a teal top and glasses. At the far right a man in a salmon-pink shirt sits with hands on his knees. At the left edge a girl in a maroon top sits on a blue mat beside a silver tray with flowers and a brass vessel, and a dark stone deity figure with a garland is partly visible at the top left. Red banners and green shrubs fill the background.A decorated deity murti of a Hindu god stands on a grey elephant-shaped vehicle in front of an orange-walled building with a sign reading Sri An. The figure wears a crown, gold ornaments and a red-and-gold garment, and is draped in layered garlands of red, orange, yellow and white flowers. A large yellow umbrella with a lotus-motif canopy shades it, and black stone guardian statues flank the steps, each garlanded with orange and white. To the right a poster shows a smiling man in an orange turban and saffron robes labelled Paramahamsa Nithyananda, with text reading Every Saturday and Sunday. The steps are painted red and white.
04

04-DesigningforWeb

14 dated photos in previewSource gallery
A smiling man in flowing saffron-orange robes sits cross-legged on a pale green upholstered throne with dark carved wooden armrests. He wears a dark rudraksha mala around his neck and has a red tilak on his forehead, with long swept-back hair. A gooseneck microphone is positioned near his face, and a rolled orange cushion rests at the right edge. The setting appears to be a seated discourse or satsang. A faint dove-shaped logo sits in the upper left corner.A large group of men in white ritual dhotis and shawls with red-striped borders sits cross-legged on mats during a pada puja. In the foreground a shaven-headed young man with rudraksha beads sits upright with his hands folded. Beside him an older bald man with a fair complexion wears a white dhoti and red-bordered shawl and sits close to him. Behind them rows of devotees sit in white, some with brass vessels and small lamps placed before them, and a man in the background wears an orange-yellow garland cord. The setting appears to be an indoor hall with metal railings above.A photo of a Sarva Darsan style gathering at an ashram-like hall. A man in a saffron-orange robe with long swept-back dark hair and a light smile extends his right hand, palm open, toward a row of devotees pressing forward. Behind a metal railing, several men in white and light blue shirts stand with palms pressed together in namaste. On the right, a shaved-headed monk in saffron robes with rudraksha beads holds a folded orange cloth and a gold ceremonial staff. A dark-haired bystander in a white shirt stands at the left edge, and more devotees are visible in the background beneath a corrugated roof. a person is the man in the orange robe with the swept-back hair and open-hand blessing gesture. Other visible people are devotees and monks.A group of men walks along a dirt path past green shrubs and a brick building. In the foreground, a man in saffron-orange robes carries a black bag and wears a rudraksha mala, looking down while smiling. Beside him, a man in saffron robes with long swept-back hair and a beaded mala walks with a light stride. Behind them, a row of men in white dhotis and shawls with red borders, many with shaved heads and beaded necklaces, walk and laugh together, some wearing sandals. Several men in white shirts and trousers walk among them.A three-panel photo collage of a temple ritual outdoors. Two priests in white dhotis with red borders and bare upper bodies stand at a black stone fire pit with white marble edging. In the main panels, one priest holds a brass vessel and another a lit flame on a small lamp near a large deity murti draped in garlands of red and yellow flowers beneath an ornate orange canopy. A sign on the brick wall behind reads in Hindi. Red cloth covers the ground, with brass plates and offerings nearby. The collage is a graphic with no visible presentations of a candidate for a person.
05

06-Morningmessage

71 dated photos in previewSource gallery
A man seated on an ornate gold throne with carved red cushions speaks into a handheld microphone with a cable. He wears a saffron-orange robe draped over his shoulder, a dark rudraksha mala around his neck, and a red tilak on his forehead; his long dark hair is swept back, and his feet rest on a small red footstool. Behind him stand tall brass lamps, a red curtain, flower garlands and a gilded deity murti, with greenery beyond a red-railed fence. The scene resembles a discourse setting.A man sits on an ornate gold throne with red cushions, smiling while reading a small pink paper. He wears an orange saffron wrap over his shoulder and body, a dark rudraksha mala around his neck, and a red tilak on his forehead. A microphone on a stand is near him, and gold lamp stands and garlands decorate the background. He is barefoot, resting his feet on a red cushioned footstool.A man with long dark hair swept back sits on an ornate gold throne with red velvet cushions, smiling and holding a folded white paper. He wears an orange saffron wrap over a sleeveless orange garment, a dark rudraksha mala around his neck, and a small red mark on his forehead. A microphone on a stand is beside him, and gold candlesticks and a red gate appear in the background. Swamiji (probable): the long swept-back hair, saffron clothing, rudraksha mala and ornate throne are cues for the speaking teacher. Several rudraksha malas and bright garlands appear at the top left.A smiling man with long dark hair swept back sits on an ornate gold throne with a red cushioned seat and a gold filigree backrest. He wears flowing saffron-orange robes draped over one shoulder, a red dot on his forehead, and a long rudraksha mala of dark beads around his neck. His hands rest clasped in his lap, and a black microphone on a stand is positioned beside him. Swamiji (probable): the long swept-back hair, saffron robes, rudraksha mala and ornate throne are the qualifying cues.A man seated on an ornate gold and red throne, wearing an orange saffron shawl draped over one shoulder and a long rudraksha mala of dark beads across his chest. He has long dark hair swept back, a red bindi and a white forehead mark, and is smiling upward while his hands rest together in his lap. A black microphone on a stand is beside him. The gold carved throne backrest fills the background. Swamiji (probable): the long swept-back hair, saffron shawl and rudraksha mala match the presentation the page describes, seated in the honoured position of a discourse.A smiling man with long dark hair swept back sits on a red cushioned throne with ornate gold repoussé backing. He wears an orange saffron wrap draped over one shoulder and a long rudraksha mala of dark beads around his neck, with a red kumkum mark on his forehead. His hands rest folded in his lap, and a black microphone on a boom stand sits beside him. Swamiji (probable) is shown in this seated teaching posture, with the distinctive saffron clothing, rudraksha mala and long hair as the qualifying cues.
06

07-PadaPuja

209 dated photos in previewSource gallery
Close view of bare feet resting on a golden ornate platform during a padapuja ritual. The person wears orange saffron robes that drape over the legs. Silver trays hold red apples, white flowers and green leaves, and a silver vessel with a white handle sits nearby. Gold carved ornamental panels frame the scene.Close-up photograph of bare feet resting on a golden ornate platform during a padapuja ritual. The person wears orange saffron robes covering the legs. Around the feet are silver offering bowls holding red apples, white flowers and green leaves, a silver vessel with a white handle, and a small brass oil lamp. The golden carved throne and gilded tray frame the scene.A seated figure in saffron-orange robes sits on a red cushioned seat, hands folded together in a meditative mudra at the lap. A long rudraksha mala of dark brown beads hangs from the neck over the orange cloth. The visible person is shown only from the chest down, with a wooden panel and gold drapery in the background.A man sits on an ornate golden throne with a red velvet cushion, his long dark hair swept back. He wears an orange saffron shawl draped over one shoulder and a dark rudraksha mala around his neck, with a red kumkum mark on his forehead. He looks to the side with a calm expression. Behind him are a red wall and a carved stone pillar. Strong appearance cues of a long swept-back hairstyle, saffron clothing, rudraksha mala and a throne suggest a person seated in a position of honour, though the image alone does not firmly establish his identity.A close photograph of a man with long, swept-back dark hair seated in front of an ornate gold throne with embossed floral carving and rounded gold knobs. He wears orange-saffron robes draped over the shoulders and a long rudraksha mala of dark beads hanging on his chest, with a red tilak mark on his forehead. He looks off to the side. Behind the throne, red railings and greenery are blurred.Photograph of a man seated in profile against an ornate gilded throne with round gold bead trim and a red cushion. He has long dark hair swept back, a red bindi on his forehead, and wears a flowing saffron-orange shawl over his shoulders with a long rudraksha mala hanging down his chest. Behind him is a blurred background of green foliage and a red railing.
07

08-PanchaTapas

12 dated photos in previewSource gallery
Outdoor photo of a row of seated men performing a ritual on a dirt ground beside a temple complex with coconut palms. In the foreground, several men sit cross-legged on low square platforms set into ash-marked circles; some wear saffron-orange robes and others white dhoti-style clothes with orange-and-white shawls. Behind them stands a black Shiva lingam with a red-orange pedestal, draped partly with white cloth and garlanded. To the right, a large copper kalasha-topped structure and an orange canopy sit on a flatbed vehicle. A billboard with a colourful picture and a map display sit in the background, along with a parked silver pickup truck.A photograph of devotees seated in rows on mats outside the Sri Anandeshwara Temple, a terracotta-orange building with a dark doorway and a sign reading SRI ANANDESHWARA TEMPLE. About twenty men sit on red-and-white striped steps and on woven mats on a tiled platform, many in white shirts and dhotis or trousers, some in light blue or beige shirts, one wearing a cap. A deity murti stands under a small orange canopy near the steps, garlanded with flowers. A banner reading Life Bliss Program hangs on the wall, with a portrait of a saffron-robed figure. Palm trees, marigold plants and a corrugated roof frame the scene under an overcast sky.An outdoor open-air courtyard under a corrugated roof supported by yellow posts, with palm trees behind. About twenty-five men sit cross-legged on woven mats and paved stone in white shirts, white dhotis and casual clothes, facing a small group near a red shrine platform. Two saffron-robed monks sit on the right near a tall copper-coloured pillar and a red ratha-like vehicle with an orange canopy. A red-draped structure with an orange parasol stands at left beside a white van and an SUV. Marigolds grow along the paved edge. Background banners and a deity figure are visible.An outdoor ritual gathering under a palm-fringed sky beside a red and white stepped platform. In the foreground, a row of seated devotees in white dhotis and shirts face the scene, some with their backs to the camera. Behind them, several robed priests sit cross-legged on mats before small fire pits, with one figure in orange robes and another in orange-saffron attire among them. A tall red-and-gold ceremonial pillar and a reddish shrine with a deity murti stand in the background, along with a red canopied chariot-like cart. A painted banner of divine figures hangs at left. The scene suggests a homa or yagna performed in the open air.An outdoor ashram courtyard under a corrugated metal roof with tall palm trees behind it. A seated figure in orange robes sits on a raised platform at centre, flanked by others in orange and white, with a row of seated participants in white clothes on mats across the sand. In the foreground, several women in white and light blue saris sit facing the platform on a raised orange-draped stage. Orange-painted stone pillars, a small orange-curtained cart, and dark stone deity sculptures stand nearby. Several people in white and yellow sit on prayer mats.Close-up photo of a man with eyes closed in meditation, long dark hair swept back, a red kumkum mark on the forehead with white vibhuti lines above it, and wearing an orange saffron shawl over the shoulders with a rudraksha mala of large beads around the neck. The orange background suggests a stage or ashram setting.
08

September 08 2010

212 photosView all
A smiling man with long dark swept-back hair and a red tilak on his forehead sits on an ornate gilded throne with a red cushioned backrest and carved floral filigree. He wears an orange saffron shawl over his shoulder and a dark rudraksha mala draped across his chest. A microphone stands at the right edge of the frame. Swamiji (probable): the long swept-back hair, saffron clothing, rudraksha mala and gilded throne match cues for the page's named teacher, though the identification is appearance-based.

September 08 2010

Original wiki page
Contents

Title

Narration

Title

Less Thoughts More Action - Hurry up to Slow Down - Nithyananda Morning Messages

Description

In this short discourse, Paramahamsa Nithyananda describes on being completely aware of everything. Infusing awareness leads to less thoughts and more action which ultimately leads to higher productivity and clarity.

Link to Video

Less Thoughts More Action - Hurry up to Slow Down

VideoAudio

Transcript

sadāshiva samārambhām shankarācāryā madhyamām | asmat ācārya paryantām vande guru paramparām ||

(0:40)

I welcome you all with My love and respects. Today’s morning sutra: Less thoughts more action, hurry up to slow down. Less thoughts less action is tamas - inertness. More thoughts more action is rajas - restlessness. Less thoughts more action is satva - living enlightenment.

(1:41)

Please understand I am equating satva into jeevan mukti, the restful awareness as living enlightenment, because restful awareness is a direct way to living enlightenment. Let Me define restful awareness. When you walk, just feel through your body, who is perceiving the earth, who is seeing the scenes. Just see with awareness, feel with awareness the cold, feel with awareness how you respond to this morning, feel with awareness how you are responding to your own, old, boring or worrying thoughts. Such beautiful morning, but suddenly some thought about something, some days before happened, may happen after that, one thought, enough to take away the whole beauty of this morning. Perceive with awareness. The awareness which perceives is only you; nothing else.

(3:27)

The moment you bring awareness, two things will happen. One, the slowing down, second... this is an important thing, please understand, one, slowing down, second, immediate shift in your consciousness, immediate shift in your consciousness. What I call as cognitive shift, the space where cognition happens in you, the gear gets shifted from matter to consciousness. Actually unclutching is necessary for this shift only. For any gear change, you need disclutching of gear plate and engine; gear box and engine. Same way, for the shift, cognitive shift from the matter to energy, consciousness, you need that unclutching. I tell you, infusing awareness into you, will automatically make unclutching happen and the shift in the cognition, how you perceive, will happen immediately.

(5:58)

Just live for few days, you will realize, with less thought more actions are happening in you; physically, mentally, in all possible ways. Be aware while you walk, perceive through your eyes, perceive through all other senses. Remember just perceiving is different; knowing that you are perceiving is different. Just taking bath is different; knowing you are taking bath is different. Just walking is different; being aware that you are walking is different. Just talking is different; being aware you are talking is different. Infuse awareness into everything; walking, talking, sitting, living, breathing.

(7:23)

Shiva says in Shiva sutras, one sneezing with awareness is enough for enlightenment, because during sneezing your whole nervous system gets activated. One sneezing with clear awareness - awareness that you are sneezing, the face muscles are shrinking and all the things are happening and explosion. You are enlightened!!! All you need is one sneezing with awareness that’s all!!! When you infuse awareness this is no more one more day. This is no more one more morning. This is THE morning. This is THE day. I don’t know in how many dimensions you will be awakened. Exactly what I mean by the word inner awakening is, infusing awareness into you. That’s all.

(9:34)

In Malaysia, in one satsang, one devotee put a question, “Swamiji, give the essence of Your message in Malaysian language, at least one word.” I thought, “Oh God! Just two days before I landed in Malaysia and this guy is asking essence of My message and that also in Malaysian language.” But fortunately that day only something happened; very strange incident. When we were driving in the car, the side board, all the sign boards are there no, so the person who was driving Me, I asked him, what is the meaning of that word which is again and again recurring. He said Swamiji, slow down. So I picked up that word and I said this is My message, ‘korankan laju.’ That’s a Malaysian word. Malaysian word for slow down.

So I tell you, in any language, essence of My message is this one word - Slow down. Hurry up to slow down, otherwise you will be wasting your time without slowing down. If you want to reach the place late, hurry up. If you want to reach the place early, slow down. The essence of life is slowing down.

(11:40)

Even now, I can very clearly feel, there is nobody in this body, except just a kind of a line of a simple, kind of a ,when you put a mirror, when the sun reflects on the mirror, how it is seen in the air, kind of reflection, see if you put a mirror, the sun reflects in the mirror and it falls on a wall. Between the wall and the mirror in the air, some different color will be seen; that reflection flowing. How thin and indescribable the flow of that reflection, exactly same way I am feeling something is moving, around the area of this body, which is perceiving everything, that is Me. I am describing exactly, visually, as I am feeling.

(12:50)

When you start perceiving, through all the instruments with which you can perceive, including mind, you will exactly feel the same thing; empty. Oh God! Then all My worries, fears, insecurities, greed, no base… no base. That is the truth! That is the truth! Infuse awareness again and again and again, you'll see, less thoughts, more action happens immediately. The moment less thoughts have started happening, body and mind will be in different space. Zen living is what I call less thoughts, more actions. Zen living will immediately create yogic body and vedic mind. If you have scratched your hair without consciousness, stop! Do it again consciously, see how it feels.

(14:29)

Try now, consciously move, feel the chillness, see the green, feel the rain drops on the system with which you are perceiving. Smell the smell of the land which rises due to rain. Taste the, how the tongue feels when you see the green and smell the land and feel the rain. Perceive, how your mind is reacting to this whole scene, is it interested in perceiving or is it interested in worrying about something about the past or the future, without being bothered about this perception; that’s the sixth sense, it’s called balance. Five senses and whatever can't be classified as that five, is balanced, sixth sense. Like a legal terms, all the rules after they put, they say, whatever is untold, indescribable, unsaid. Same way, five senses, major perceptions and sixth whatever can't be described, balance. Just see all this six, how you perceive through all this six, how all this six are perceived.

(16:39)

Less thoughts, more action, less words, more awareness. So hurry up to slow down. Let you all live and radiate enlightenment. Live and radiate the eternal bliss, Nithyananda.

Thank you.

(17:10)

Title

Moins de pensées, plus d'actions

Description

Moins de pensees, plus d'actions

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Video and Audio

Moins de pensées, plus d'actions

VideoAudio

Photos

Panchatapas

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Paadapooja

Paadapooja - ._DSC_9207.JPG Paadapooja - ._DSC_9208.JPG Paadapooja - ._DSC_9211.JPG Paadapooja - ._DSC_9212.JPG Paadapooja - ._DSC_9213.JPG Paadapooja - ._DSC_9214.JPG Paadapooja - ._DSC_9215.JPG Paadapooja - ._DSC_9216.JPG Paadapooja - ._DSC_9217.JPG Paadapooja - ._DSC_9218.JPG Paadapooja - ._DSC_9219.JPG Paadapooja - ._DSC_9220.JPG Paadapooja - ._DSC_9222.JPG Paadapooja - ._DSC_9223.JPG Paadapooja - ._DSC_9224.JPG Paadapooja - ._DSC_9225.JPG Paadapooja - ._DSC_9226.JPG Paadapooja - ._DSC_9227.JPG Paadapooja - ._DSC_9228.JPG Paadapooja - ._DSC_9229.JPG Paadapooja - ._DSC_9230.JPG Paadapooja - ._DSC_9231.JPG Paadapooja - ._DSC_9232.JPG Paadapooja - ._DSC_9233.JPG Paadapooja - ._DSC_9234.JPG Paadapooja - ._DSC_9236.JPG Paadapooja - ._DSC_9239.JPG Paadapooja - ._DSC_9240.JPG Paadapooja - ._DSC_9241.JPG Paadapooja - ._DSC_9242.JPG Paadapooja - ._DSC_9243.JPG Paadapooja - ._DSC_9244.JPG Paadapooja - ._DSC_9245.JPG Paadapooja - ._DSC_9246.JPG Paadapooja - ._DSC_9247.JPG Paadapooja - ._DSC_9248.JPG Paadapooja - ._DSC_9249.JPG Paadapooja - ._DSC_9250.JPG Paadapooja - ._DSC_9251.JPG Paadapooja - ._DSC_9252.JPG Paadapooja - ._DSC_9253.JPG Paadapooja - ._DSC_9254.JPG Paadapooja - ._DSC_9255.JPG Paadapooja - ._DSC_9256.JPG Paadapooja - ._DSC_9258.JPG Paadapooja - ._DSC_9259.JPG Paadapooja - ._DSC_9260.JPG Paadapooja - ._DSC_9261.JPG Paadapooja - ._DSC_9262.JPG Paadapooja - ._DSC_9263.JPG Paadapooja - ._DSC_9264.JPG Paadapooja - ._DSC_9265.JPG Paadapooja - ._DSC_9266.JPG Paadapooja - ._DSC_9268.JPG Paadapooja - ._DSC_9269.JPG Paadapooja - ._DSC_9270.JPG Paadapooja - ._DSC_9271.JPG Paadapooja - ._DSC_9272.JPG Paadapooja - ._DSC_9273.JPG Paadapooja - ._DSC_9275.JPG Paadapooja - ._DSC_9283.JPG Paadapooja - ._DSC_9284.JPG Paadapooja - ._DSC_9285.JPG Paadapooja - ._DSC_9286.JPG Paadapooja - ._DSC_9287.JPG Paadapooja - ._DSC_9288.JPG Paadapooja - ._DSC_9297.JPG Paadapooja - ._DSC_9298.JPG Paadapooja - ._DSC_9299.JPG Paadapooja - ._DSC_9300.JPG Paadapooja - ._DSC_9301.JPG Paadapooja - ._DSC_9302.JPG Paadapooja - ._DSC_9303.JPG Paadapooja - ._DSC_9308.JPG Paadapooja - ._DSC_9309.JPG Paadapooja - ._DSC_9310.JPG Paadapooja - ._DSC_9315.JPG Paadapooja - ._DSC_9321.JPG Paadapooja - ._DSC_9324.JPG Paadapooja - ._DSC_9325.JPG Paadapooja - ._DSC_9326.JPG Paadapooja - ._DSC_9328.JPG Paadapooja - ._DSC_9331.JPG Paadapooja - ._DSC_9332.JPG Paadapooja - ._DSC_9334.JPG Paadapooja - ._DSC_9341.JPG Paadapooja - ._DSC_9343.JPG Paadapooja - ._DSC_9344.JPG Paadapooja - ._DSC_9346.JPG Paadapooja - ._DSC_9347.JPG Paadapooja - ._DSC_9353.JPG Paadapooja - ._DSC_9354.JPG Paadapooja - ._DSC_9357.JPG Paadapooja - ._DSC_9364.JPG Paadapooja - ._DSC_9374.JPG Paadapooja - ._DSC_9388.JPG Paadapooja - ._DSC_9389.JPG Paadapooja - ._DSC_9390.JPG Paadapooja - ._DSC_9391.JPG Paadapooja - ._DSC_9408.JPG Paadapooja - ._DSC_9432.JPG Paadapooja - ._DSC_9433.JPG Paadapooja - ._DSC_9434.JPG Paadapooja - ._DSC_9437.JPG Paadapooja - ._DSC_9439.JPG Paadapooja - ._DSC_9440.JPG Paadapooja - DSC_9207.JPG Paadapooja - DSC_9208.JPG Paadapooja - DSC_9211.JPG Paadapooja - DSC_9212.JPG Paadapooja - DSC_9213.JPG Paadapooja - DSC_9214.JPG Paadapooja - DSC_9215.JPG Paadapooja - DSC_9216.JPG Paadapooja - DSC_9217.JPG Paadapooja - DSC_9218.JPG Paadapooja - DSC_9219.JPG Paadapooja - DSC_9220.JPG Paadapooja - DSC_9222.JPG Paadapooja - DSC_9223.JPG Paadapooja - DSC_9224.JPG Paadapooja - DSC_9225.JPG Paadapooja - DSC_9226.JPG Paadapooja - DSC_9227.JPG Paadapooja - DSC_9228.JPG Paadapooja - DSC_9229.JPG Paadapooja - DSC_9230.JPG Paadapooja - DSC_9231.JPG Paadapooja - DSC_9232.JPG Paadapooja - DSC_9233.JPG Paadapooja - DSC_9234.JPG Paadapooja - DSC_9236.JPG Paadapooja - DSC_9239.JPG Paadapooja - DSC_9240.JPG Paadapooja - DSC_9241.JPG Paadapooja - DSC_9242.JPG Paadapooja - DSC_9243.JPG Paadapooja - DSC_9244.JPG Paadapooja - DSC_9245.JPG Paadapooja - DSC_9246.JPG Paadapooja - DSC_9247.JPG Paadapooja - DSC_9248.JPG Paadapooja - DSC_9249.JPG Paadapooja - DSC_9250.JPG Paadapooja - DSC_9251.JPG Paadapooja - DSC_9252.JPG Paadapooja - DSC_9253.JPG Paadapooja - DSC_9254.JPG Paadapooja - DSC_9255.JPG Paadapooja - DSC_9256.JPG Paadapooja - DSC_9258.JPG Paadapooja - DSC_9259.JPG Paadapooja - DSC_9260.JPG Paadapooja - DSC_9261.JPG Paadapooja - DSC_9262.JPG Paadapooja - DSC_9263.JPG Paadapooja - DSC_9264.JPG Paadapooja - DSC_9265.JPG Paadapooja - DSC_9266.JPG Paadapooja - DSC_9268.JPG Paadapooja - DSC_9269.JPG Paadapooja - DSC_9270.JPG Paadapooja - DSC_9271.JPG Paadapooja - DSC_9272.JPG Paadapooja - DSC_9273.JPG Paadapooja - DSC_9275.JPG Paadapooja - DSC_9283.JPG Paadapooja - DSC_9284.JPG Paadapooja - DSC_9285.JPG Paadapooja - DSC_9286.JPG Paadapooja - DSC_9287.JPG Paadapooja - DSC_9288.JPG Paadapooja - DSC_9297.JPG Paadapooja - DSC_9298.JPG Paadapooja - DSC_9299.JPG Paadapooja - DSC_9300.JPG Paadapooja - DSC_9301.JPG Paadapooja - DSC_9302.JPG Paadapooja - DSC_9303.JPG Paadapooja - DSC_9308.JPG Paadapooja - DSC_9309.JPG Paadapooja - DSC_9310.JPG Paadapooja - DSC_9315.JPG Paadapooja - DSC_9321.JPG Paadapooja - DSC_9324.JPG Paadapooja - DSC_9325.JPG Paadapooja - DSC_9326.JPG Paadapooja - DSC_9328.JPG Paadapooja - DSC_9331.JPG Paadapooja - DSC_9332.JPG Paadapooja - DSC_9334.JPG Paadapooja - DSC_9341.JPG Paadapooja - DSC_9343.JPG Paadapooja - DSC_9344.JPG Paadapooja - DSC_9346.JPG Paadapooja - DSC_9347.JPG Paadapooja - DSC_9353.JPG Paadapooja - DSC_9354.JPG Paadapooja - DSC_9357.JPG Paadapooja - DSC_9364.JPG Paadapooja - DSC_9374.JPG Paadapooja - DSC_9388.JPG Paadapooja - DSC_9389.JPG Paadapooja - DSC_9390.JPG Paadapooja - DSC_9391.JPG Paadapooja - DSC_9408.JPG Paadapooja - DSC_9432.JPG Paadapooja - DSC_9433.JPG Paadapooja - DSC_9434.JPG Paadapooja - DSC_9437.JPG Paadapooja - DSC_9439.JPG Paadapooja - DSC_9440.JPG

Morning-Satsang

Morning-Satsang - ._DSC_9444.JPG Morning-Satsang - ._DSC_9445.JPG Morning-Satsang - ._DSC_9446.JPG Morning-Satsang - ._DSC_9447.JPG Morning-Satsang - ._DSC_9448.JPG Morning-Satsang - ._DSC_9449.JPG Morning-Satsang - ._DSC_9450.JPG Morning-Satsang - ._DSC_9451.JPG Morning-Satsang - ._DSC_9457.JPG Morning-Satsang - ._DSC_9458.JPG Morning-Satsang - ._DSC_9460.JPG Morning-Satsang - ._DSC_9463.JPG Morning-Satsang - ._DSC_9464.JPG Morning-Satsang - ._DSC_9465.JPG Morning-Satsang - ._DSC_9466.JPG Morning-Satsang - ._DSC_9467.JPG Morning-Satsang - ._DSC_9469.JPG Morning-Satsang - ._DSC_9470.JPG Morning-Satsang - ._DSC_9472.JPG Morning-Satsang - ._DSC_9474.JPG Morning-Satsang - ._DSC_9475.JPG Morning-Satsang - ._DSC_9476.JPG Morning-Satsang - ._DSC_9478.JPG Morning-Satsang - ._DSC_9483.JPG Morning-Satsang - ._DSC_9484.JPG Morning-Satsang - ._DSC_9485.JPG Morning-Satsang - ._DSC_9487.JPG Morning-Satsang - ._DSC_9489.JPG Morning-Satsang - ._DSC_9490.JPG Morning-Satsang - ._DSC_9491.JPG Morning-Satsang - ._DSC_9493.JPG Morning-Satsang - ._DSC_9497.JPG Morning-Satsang - ._DSC_9498.JPG Morning-Satsang - ._DSC_9499.JPG Morning-Satsang - ._DSC_9500.JPG Morning-Satsang - ._DSC_9502.JPG Morning-Satsang - ._DSC_9504.JPG Morning-Satsang - ._DSC_9520.JPG Morning-Satsang - ._DSC_9521.JPG Morning-Satsang - DSC_9444.JPG Morning-Satsang - DSC_9445.JPG Morning-Satsang - DSC_9446.JPG Morning-Satsang - DSC_9447.JPG Morning-Satsang - DSC_9448.JPG Morning-Satsang - DSC_9449.JPG Morning-Satsang - DSC_9450.JPG Morning-Satsang - DSC_9451.JPG Morning-Satsang - DSC_9457.JPG Morning-Satsang - DSC_9458.JPG Morning-Satsang - DSC_9460.JPG Morning-Satsang - DSC_9463.JPG Morning-Satsang - DSC_9464.JPG Morning-Satsang - DSC_9465.JPG Morning-Satsang - DSC_9466.JPG Morning-Satsang - DSC_9467.JPG Morning-Satsang - DSC_9469.JPG Morning-Satsang - DSC_9470.JPG Morning-Satsang - DSC_9472.JPG Morning-Satsang - DSC_9474.JPG Morning-Satsang - DSC_9475.JPG Morning-Satsang - DSC_9476.JPG Morning-Satsang - DSC_9478.JPG Morning-Satsang - DSC_9483.JPG Morning-Satsang - DSC_9484.JPG Morning-Satsang - DSC_9485.JPG Morning-Satsang - DSC_9487.JPG Morning-Satsang - DSC_9489.JPG Morning-Satsang - DSC_9490.JPG Morning-Satsang - DSC_9491.JPG Morning-Satsang - DSC_9493.JPG Morning-Satsang - DSC_9497.JPG Morning-Satsang - DSC_9498.JPG Morning-Satsang - DSC_9499.JPG Morning-Satsang - DSC_9500.JPG Morning-Satsang - DSC_9502.JPG Morning-Satsang - DSC_9504.JPG Morning-Satsang - DSC_9520.JPG Morning-Satsang - DSC_9521.JPG

Sarvadarshan

Sarvadarshan - ._DSC_9525.JPG Sarvadarshan - ._DSC_9532.JPG Sarvadarshan - ._DSC_9539.JPG Sarvadarshan - ._DSC_9541.JPG Sarvadarshan - ._DSC_9542.JPG Sarvadarshan - DSC_9525.JPG Sarvadarshan - DSC_9532.JPG Sarvadarshan - DSC_9539.JPG Sarvadarshan - DSC_9541.JPG Sarvadarshan - DSC_9542.JPG

Swamiji-Went-Around-Temple

Swamiji-Went-Around-Temple - ._DSC_9557.JPG Swamiji-Went-Around-Temple - ._DSC_9558.JPG Swamiji-Went-Around-Temple - ._DSC_9559.JPG Swamiji-Went-Around-Temple - ._DSC_9560.JPG Swamiji-Went-Around-Temple - ._DSC_9582.JPG Swamiji-Went-Around-Temple - ._DSC_9583.JPG Swamiji-Went-Around-Temple - ._DSC_9587.JPG Swamiji-Went-Around-Temple - ._DSC_9588.JPG Swamiji-Went-Around-Temple - ._DSC_9591.JPG Swamiji-Went-Around-Temple - ._DSC_9592.JPG Swamiji-Went-Around-Temple - ._DSC_9594.JPG Swamiji-Went-Around-Temple - ._DSC_9595.JPG Swamiji-Went-Around-Temple - ._DSC_9597.JPG Swamiji-Went-Around-Temple - ._DSC_9599.JPG Swamiji-Went-Around-Temple - ._DSC_9600.JPG Swamiji-Went-Around-Temple - ._DSC_9601.JPG Swamiji-Went-Around-Temple - ._DSC_9602.JPG Swamiji-Went-Around-Temple - DSC_9557.JPG Swamiji-Went-Around-Temple - DSC_9558.JPG Swamiji-Went-Around-Temple - DSC_9559.JPG Swamiji-Went-Around-Temple - DSC_9560.JPG Swamiji-Went-Around-Temple - DSC_9582.JPG Swamiji-Went-Around-Temple - DSC_9583.JPG Swamiji-Went-Around-Temple - DSC_9587.JPG Swamiji-Went-Around-Temple - DSC_9588.JPG Swamiji-Went-Around-Temple - DSC_9591.JPG Swamiji-Went-Around-Temple - DSC_9592.JPG Swamiji-Went-Around-Temple - DSC_9594.JPG Swamiji-Went-Around-Temple - DSC_9595.JPG Swamiji-Went-Around-Temple - DSC_9597.JPG Swamiji-Went-Around-Temple - DSC_9599.JPG Swamiji-Went-Around-Temple - DSC_9600.JPG Swamiji-Went-Around-Temple - DSC_9601.JPG Swamiji-Went-Around-Temple - DSC_9602.JPG

Evening-Darshan-And-Session

Evening-Darshan-And-Session - ._DSC_9631.JPG Evening-Darshan-And-Session - ._DSC_9639.JPG Evening-Darshan-And-Session - ._DSC_9659.JPG Evening-Darshan-And-Session - ._DSC_9662.JPG Evening-Darshan-And-Session - ._DSC_9664.JPG Evening-Darshan-And-Session - ._DSC_9667.JPG Evening-Darshan-And-Session - ._DSC_9672.JPG Evening-Darshan-And-Session - ._DSC_9674.JPG Evening-Darshan-And-Session - ._DSC_9680.JPG Evening-Darshan-And-Session - DSC_9631.JPG Evening-Darshan-And-Session - DSC_9639.JPG Evening-Darshan-And-Session - DSC_9659.JPG Evening-Darshan-And-Session - DSC_9662.JPG Evening-Darshan-And-Session - DSC_9664.JPG Evening-Darshan-And-Session - DSC_9667.JPG Evening-Darshan-And-Session - DSC_9672.JPG Evening-Darshan-And-Session - DSC_9674.JPG Evening-Darshan-And-Session - DSC_9680.JPG

Ganapati-Homa

Ganapati-Homa - ._DSC_4007.JPG Ganapati-Homa - ._DSC_4015.JPG Ganapati-Homa - ._DSC_4016.JPG Ganapati-Homa - ._DSC_4022.JPG Ganapati-Homa - ._DSC_4032.JPG Ganapati-Homa - ._DSC_4034.JPG Ganapati-Homa - ._DSC_4049.JPG Ganapati-Homa - ._DSC_4050 (1).JPG Ganapati-Homa - ._DSC_4050.JPG Ganapati-Homa - ._DSC_4063.JPG Ganapati-Homa - ._DSC_4064.JPG Ganapati-Homa - ._DSC_4069.JPG Ganapati-Homa - DSC_4007.JPG Ganapati-Homa - DSC_4015.JPG Ganapati-Homa - DSC_4016.JPG Ganapati-Homa - DSC_4022.JPG Ganapati-Homa - DSC_4032.JPG Ganapati-Homa - DSC_4034.JPG Ganapati-Homa - DSC_4049.JPG Ganapati-Homa - DSC_4050 (1).JPG Ganapati-Homa - DSC_4050.JPG Ganapati-Homa - DSC_4063.JPG Ganapati-Homa - DSC_4064.JPG Ganapati-Homa - DSC_4069.JPG

Photos Of The Day:

  • 20100908 Photo 1000 16BGvzMYwgwrjp1Sj9OnCkwqwMzCAEoRu.JPG
  • 20100908 Photo 1001 1MIvbxS1HnUHgKXHj7 GsYyPQupPRToxG.JPG
  • 20100908 Photo 1002 1JxGM1RsvBtSf2cIQPKiQDhDgNEaqvK2S.JPG
  • 20100908 Photo 1003 19OgxFDkpwe266i2IQ396qg5cQmgAlxU1.JPG
  • 20100908 Photo 1004 17R96Fci-VYEHypg2NMmDHqu1-htUuBMT.JPG
  • 20100908 Photo 1005 1Z406mNiJIh7IzdBOWL5vGIN9JKH7c0uK.JPG
  • 20100908 Photo 1006 1QHIcyQixehM5a2gywKCXlbYir6J5IGtf.JPG
  • 20100908 Photo 1007 1-LJRYPh9xObM-EV gyGUziszo9P64Y3S.JPG
  • 20100908 Photo 1008 1XUX -GWzl4gt4CYIMKbOdYqH9DHrRIuq.JPG
  • 20100908 Photo 1009 13tj4VU WIgh2c1NgkbzAIPrWBC5Iy fq.JPG
  • 20100908 Photo 1010 1xrCEyJNlj08GXTGgpWAiF3Os6FELVf-f.JPG

01-Evening session

DSC_9625_CMP_WM DSC_9629_CMP_WM DSC_9630_CMP_WM DSC_9631_CMP_WM DSC_9632_CMP_WM DSC_9633_CMP_WM DSC_9634_CMP_WM DSC_9635_CMP_WM DSC_9636_CMP_WM DSC_9638_CMP_WM DSC_9639_CMP_WM DSC_9640_CMP_WM DSC_9641_CMP_WM DSC_9642_CMP_WM DSC_9643_CMP_WM DSC_9645_CMP_WM DSC_9646_CMP_WM DSC_9647_CMP_WM DSC_9648_CMP_WM DSC_9649_CMP_WM DSC_9652_CMP_WM DSC_9653_CMP_WM DSC_9654_CMP_WM DSC_9656_CMP_WM DSC_9657_CMP_WM DSC_9658_CMP_WM DSC_9659_CMP_WM DSC_9662_CMP_WM DSC_9663_CMP_WM DSC_9664_CMP_WM DSC_9665_CMP_WM DSC_9666_CMP_WM DSC_9667_CMP_WM DSC_9668_CMP_WM DSC_9670_CMP_WM DSC_9671_CMP_WM DSC_9672_CMP_WM DSC_9673_CMP_WM DSC_9674_CMP_WM DSC_9675_CMP_WM DSC_9676_CMP_WM DSC_9677_CMP_WM DSC_9678_CMP_WM DSC_9680_CMP_WM DSC_9683_CMP_WM DSC_9686_CMP_WM DSC_9687_CMP_WM

02-Nightsession

DSC_9688_CMP_WM DSC_9691_CMP_WM DSC_9692_CMP_WM DSC_9695_CMP_WM DSC_9698_CMP_WM DSC_9699_CMP_WM DSC_9700_CMP_WM DSC_9701_CMP_WM DSC_9702_CMP_WM DSC_9704_CMP_WM DSC_9708_CMP_WM DSC_9709_CMP_WM DSC_9710_CMP_WM DSC_9713_CMP_WM DSC_9714_CMP_WM DSC_9715_CMP_WM DSC_9716_CMP_WM DSC_9717_CMP_WM DSC_9718_CMP_WM DSC_9719_CMP_WM DSC_9720_CMP_WM DSC_9721_CMP_WM DSC_9722_CMP_WM DSC_9723_CMP_WM DSC_9724_CMP_WM DSC_9725_CMP_WM DSC_9726_CMP_WM DSC_9727_CMP_WM DSC_9728_CMP_WM DSC_9729_CMP_WM DSC_9730_CMP_WM DSC_9731_CMP_WM DSC_9732_CMP_WM DSC_9733_CMP_WM DSC_9734_CMP_WM DSC_9735_CMP_WM DSC_9736_CMP_WM DSC_9737_CMP_WM DSC_9738_CMP_WM DSC_9739_CMP_WM DSC_9740_CMP_WM DSC_9744_CMP_WM DSC_9745_CMP_WM DSC_9746_CMP_WM DSC_9747_CMP_WM DSC_9748_CMP_WM DSC_9749_CMP_WM DSC_9750_CMP_WM DSC_9751_CMP_WM DSC_9752_CMP_WM DSC_9753_CMP_WM DSC_9754_CMP_WM DSC_9757_CMP_WM DSC_9758_CMP_WM DSC_9759_CMP_WM DSC_9760_CMP_WM DSC_9761_CMP_WM DSC_9762_CMP_WM DSC_9763_CMP_WM DSC_9764_CMP_WM DSC_9765_CMP_WM DSC_9766_CMP_WM DSC_9767_CMP_WM DSC_9768_CMP_WM DSC_9769_CMP_WM DSC_9774_CMP_WM DSC_9775_CMP_WM DSC_9776_CMP_WM DSC_9777_CMP_WM DSC_9778_CMP_WM DSC_9779_CMP_WM DSC_9781_CMP_WM DSC_9783_CMP_WM DSC_9784_CMP_WM DSC_9785_CMP_WM DSC_9786_CMP_WM DSC_9787_CMP_WM DSC_9788_CMP_WM DSC_9789_CMP_WM

03-Templephoto

DSC_4007_CMP_WM DSC_4008_CMP_WM DSC_4009_CMP_WM DSC_4010_CMP_WM DSC_4011_CMP_WM DSC_4012_CMP_WM DSC_4013_CMP_WM DSC_4014_CMP_WM DSC_4015_CMP_WM DSC_4016_CMP_WM DSC_4017_CMP_WM DSC_4018_CMP_WM DSC_4019_CMP_WM DSC_4020_CMP_WM DSC_4021_CMP_WM DSC_4022_CMP_WM DSC_4023_CMP_WM DSC_4024_CMP_WM DSC_4025_CMP_WM DSC_4026_CMP_WM DSC_4027_CMP_WM DSC_4028_CMP_WM DSC_4029_CMP_WM DSC_4030_CMP_WM DSC_4031_CMP_WM DSC_4032_CMP_WM DSC_4033_CMP_WM DSC_4034_CMP_WM DSC_4035_CMP_WM DSC_4036_CMP_WM DSC_4037_CMP_WM DSC_4038_CMP_WM DSC_4039_CMP_WM DSC_4040_CMP_WM DSC_4041_CMP_WM DSC_4042_CMP_WM DSC_4043_CMP_WM DSC_4044_CMP_WM DSC_4045_CMP_WM DSC_4046_CMP_WM DSC_4047_CMP_WM DSC_4048_CMP_WM DSC_4049_CMP_WM DSC_4050_CMP_WM DSC_4051_CMP_WM DSC_4052_CMP_WM DSC_4053_CMP_WM DSC_4054_CMP_WM DSC_4055_CMP_WM DSC_4056_CMP_WM DSC_4057_CMP_WM DSC_4058_CMP_WM DSC_4059_CMP_WM DSC_4060_CMP_WM DSC_4061_CMP_WM DSC_4062_CMP_WM DSC_4063_CMP_WM DSC_4064_CMP_WM DSC_4065_CMP_WM DSC_4066_CMP_WM DSC_4067_CMP_WM DSC_4068_CMP_WM DSC_4069_CMP_WM DSC_4070_CMP_WM DSC_4071_CMP_WM DSC_4072_CMP_WM DSC_4073_CMP_WM

04-DesigningforWeb

01--LEP_CMP_WM 01--Morning-message_CMP_WM 01--Pada-puja_CMP_WM 01--Sarva-Darsan_CMP_WM 01--Swamiji-_-Brahmacharis_CMP_WM 01--Temple_CMP_WM 01- Pancha Tapas_CMP_WM 02---Morning-message_CMP_WM 02---Pada-puja_CMP_WM 02---Pancha-Tapas_CMP_WM 02--Pada-puja_CMP_WM 02-LEP_CMP_WM 03---Pada-puja_CMP_WM 03---Pancha-Tapas_CMP_WM

05-Pranava

03---Morning-message_CMP_WM

06-Morningmessage

DSC_9444_CMP_WM DSC_9445_CMP_WM DSC_9446_CMP_WM DSC_9447_CMP_WM DSC_9448_CMP_WM DSC_9449_CMP_WM DSC_9450_CMP_WM DSC_9451_CMP_WM DSC_9452_CMP_WM DSC_9456_CMP_WM DSC_9457_CMP_WM DSC_9458_CMP_WM DSC_9459_CMP_WM DSC_9460_CMP_WM DSC_9461_CMP_WM DSC_9462_CMP_WM DSC_9463_CMP_WM DSC_9464_CMP_WM DSC_9465_CMP_WM DSC_9466_CMP_WM DSC_9467_CMP_WM DSC_9468_CMP_WM DSC_9469_CMP_WM DSC_9470_CMP_WM DSC_9472_CMP_WM DSC_9473_CMP_WM DSC_9474_CMP_WM DSC_9475_CMP_WM DSC_9476_CMP_WM DSC_9477_CMP_WM DSC_9478_CMP_WM DSC_9480_CMP_WM DSC_9481_CMP_WM DSC_9482_CMP_WM DSC_9483_CMP_WM DSC_9484_CMP_WM DSC_9485_CMP_WM DSC_9487_CMP_WM DSC_9488_CMP_WM DSC_9489_CMP_WM DSC_9490_CMP_WM DSC_9491_CMP_WM DSC_9492_CMP_WM DSC_9493_CMP_WM DSC_9494_CMP_WM DSC_9495_CMP_WM DSC_9496_CMP_WM DSC_9497_CMP_WM DSC_9498_CMP_WM DSC_9499_CMP_WM DSC_9500_CMP_WM DSC_9501_CMP_WM DSC_9502_CMP_WM DSC_9503_CMP_WM DSC_9504_CMP_WM DSC_9505_CMP_WM DSC_9506_CMP_WM DSC_9507_CMP_WM DSC_9508_CMP_WM DSC_9509_CMP_WM DSC_9510_CMP_WM DSC_9511_CMP_WM DSC_9512_CMP_WM DSC_9514_CMP_WM DSC_9515_CMP_WM DSC_9518_CMP_WM DSC_9519_CMP_WM DSC_9520_CMP_WM DSC_9521_CMP_WM DSC_9522_CMP_WM DSC_9523_CMP_WM DSC_9524_CMP_WM

07-PadaPuja

DSC_9207_CMP_WM DSC_9208_CMP_WM DSC_9209_CMP_WM DSC_9211_CMP_WM DSC_9212_CMP_WM DSC_9213_CMP_WM DSC_9214_CMP_WM DSC_9215_CMP_WM DSC_9216_CMP_WM DSC_9217_CMP_WM DSC_9218_CMP_WM DSC_9219_CMP_WM DSC_9220_CMP_WM DSC_9222_CMP_WM DSC_9223_CMP_WM DSC_9224_CMP_WM DSC_9225_CMP_WM DSC_9226_CMP_WM DSC_9227_CMP_WM DSC_9228_CMP_WM DSC_9229_CMP_WM DSC_9230_CMP_WM DSC_9231_CMP_WM DSC_9232_CMP_WM DSC_9233_CMP_WM DSC_9234_CMP_WM DSC_9236_CMP_WM DSC_9239_CMP_WM DSC_9240_CMP_WM DSC_9241_CMP_WM DSC_9242_CMP_WM DSC_9243_CMP_WM DSC_9244_CMP_WM DSC_9245_CMP_WM DSC_9246_CMP_WM DSC_9247_CMP_WM DSC_9248_CMP_WM DSC_9249_CMP_WM DSC_9250_CMP_WM DSC_9251_CMP_WM DSC_9252_CMP_WM DSC_9253_CMP_WM DSC_9254_CMP_WM DSC_9255_CMP_WM DSC_9256_CMP_WM DSC_9257_CMP_WM DSC_9258_CMP_WM DSC_9259_CMP_WM DSC_9260_CMP_WM DSC_9261_CMP_WM DSC_9262_CMP_WM DSC_9263_CMP_WM DSC_9264_CMP_WM DSC_9265_CMP_WM DSC_9266_CMP_WM DSC_9267_CMP_WM DSC_9268_CMP_WM DSC_9269_CMP_WM DSC_9270_CMP_WM DSC_9271_CMP_WM DSC_9272_CMP_WM DSC_9273_CMP_WM DSC_9275_CMP_WM DSC_9276_CMP_WM DSC_9277_CMP_WM DSC_9279_CMP_WM DSC_9280_CMP_WM DSC_9281_CMP_WM DSC_9282_CMP_WM DSC_9283_CMP_WM DSC_9284_CMP_WM DSC_9285_CMP_WM DSC_9286_CMP_WM DSC_9287_CMP_WM DSC_9288_CMP_WM DSC_9289_CMP_WM DSC_9290_CMP_WM DSC_9291_CMP_WM DSC_9292_CMP_WM DSC_9293_CMP_WM DSC_9294_CMP_WM DSC_9295_CMP_WM DSC_9296_CMP_WM DSC_9297_CMP_WM DSC_9298_CMP_WM DSC_9299_CMP_WM DSC_9300_CMP_WM DSC_9301_CMP_WM DSC_9302_CMP_WM DSC_9303_CMP_WM DSC_9304_CMP_WM DSC_9305_CMP_WM DSC_9306_CMP_WM DSC_9307_CMP_WM DSC_9308_CMP_WM DSC_9309_CMP_WM DSC_9310_CMP_WM DSC_9311_CMP_WM DSC_9312_CMP_WM DSC_9313_CMP_WM DSC_9314_CMP_WM DSC_9315_CMP_WM DSC_9316_CMP_WM DSC_9317_CMP_WM DSC_9318_CMP_WM DSC_9319_CMP_WM DSC_9320_CMP_WM DSC_9323_CMP_WM DSC_9324_CMP_WM DSC_9325_CMP_WM DSC_9326_CMP_WM DSC_9328_CMP_WM DSC_9329_CMP_WM DSC_9330_CMP_WM DSC_9331_CMP_WM DSC_9332_CMP_WM DSC_9334_CMP_WM DSC_9335_CMP_WM DSC_9336_CMP_WM DSC_9337_CMP_WM DSC_9338_CMP_WM DSC_9339_CMP_WM DSC_9340_CMP_WM DSC_9341_CMP_WM DSC_9342_CMP_WM DSC_9343_CMP_WM DSC_9344_CMP_WM DSC_9345_CMP_WM DSC_9346_CMP_WM DSC_9347_CMP_WM DSC_9348_CMP_WM DSC_9349_CMP_WM DSC_9350_CMP_WM DSC_9351_CMP_WM DSC_9352_CMP_WM DSC_9353_CMP_WM DSC_9354_CMP_WM DSC_9355_CMP_WM DSC_9356_CMP_WM DSC_9357_CMP_WM DSC_9359_CMP_WM DSC_9360_CMP_WM DSC_9362_CMP_WM DSC_9363_CMP_WM DSC_9364_CMP_WM DSC_9365_CMP_WM DSC_9366_CMP_WM DSC_9367_CMP_WM DSC_9368_CMP_WM DSC_9369_CMP_WM DSC_9370_CMP_WM DSC_9371_CMP_WM DSC_9373_CMP_WM DSC_9374_CMP_WM DSC_9375_CMP_WM DSC_9376_CMP_WM DSC_9377_CMP_WM DSC_9378_CMP_WM DSC_9379_CMP_WM DSC_9380_CMP_WM DSC_9381_CMP_WM DSC_9382_CMP_WM DSC_9383_CMP_WM DSC_9384_CMP_WM DSC_9385_CMP_WM DSC_9386_CMP_WM DSC_9387_CMP_WM DSC_9388_CMP_WM DSC_9389_CMP_WM DSC_9391_CMP_WM DSC_9392_CMP_WM DSC_9393_CMP_WM DSC_9397_CMP_WM DSC_9399_CMP_WM DSC_9400_CMP_WM DSC_9401_CMP_WM DSC_9402_CMP_WM DSC_9403_CMP_WM DSC_9404_CMP_WM DSC_9405_CMP_WM DSC_9407_CMP_WM DSC_9408_CMP_WM DSC_9409_CMP_WM DSC_9410_CMP_WM DSC_9411_CMP_WM DSC_9412_CMP_WM DSC_9413_CMP_WM DSC_9414_CMP_WM DSC_9415_CMP_WM DSC_9416_CMP_WM DSC_9417_CMP_WM DSC_9418_CMP_WM DSC_9419_CMP_WM DSC_9424_CMP_WM DSC_9425_CMP_WM DSC_9426_CMP_WM DSC_9427_CMP_WM DSC_9428_CMP_WM DSC_9429_CMP_WM DSC_9430_CMP_WM DSC_9432_CMP_WM DSC_9433_CMP_WM DSC_9434_CMP_WM DSC_9436_CMP_WM DSC_9437_CMP_WM DSC_9438_CMP_WM DSC_9439_CMP_WM DSC_9440_CMP_WM DSC_9441_CMP_WM DSC_9442_CMP_WM DSC_9443_CMP_WM

08-PanchaTapas

DSC_9114_CMP_WM DSC_9115_CMP_WM DSC_9116_CMP_WM DSC_9117_CMP_WM DSC_9118_CMP_WM DSC_9120_CMP_WM DSC_9121_CMP_WM DSC_9122_CMP_WM DSC_9123_CMP_WM DSC_9124_CMP_WM DSC_9125_CMP_WM DSC_9126_CMP_WM DSC_9127_CMP_WM DSC_9128_CMP_WM DSC_9130_CMP_WM DSC_9131_CMP_WM DSC_9132_CMP_WM DSC_9133_CMP_WM DSC_9134_CMP_WM DSC_9135_CMP_WM DSC_9136_CMP_WM DSC_9137_CMP_WM DSC_9138_CMP_WM DSC_9139_CMP_WM DSC_9140_CMP_WM DSC_9141_CMP_WM DSC_9142_CMP_WM DSC_9143_CMP_WM DSC_9144_CMP_WM DSC_9145_CMP_WM DSC_9146_CMP_WM DSC_9147_CMP_WM DSC_9148_CMP_WM DSC_9149_CMP_WM DSC_9150_CMP_WM DSC_9151_CMP_WM DSC_9152_CMP_WM DSC_9153_CMP_WM DSC_9154_CMP_WM DSC_9155_CMP_WM DSC_9156_CMP_WM DSC_9157_CMP_WM DSC_9158_CMP_WM DSC_9159_CMP_WM DSC_9160_CMP_WM DSC_9161_CMP_WM DSC_9162_CMP_WM DSC_9163_CMP_WM DSC_9164_CMP_WM DSC_9165_CMP_WM DSC_9166_CMP_WM DSC_9167_CMP_WM DSC_9168_CMP_WM DSC_9169_CMP_WM DSC_9170_CMP_WM DSC_9171_CMP_WM DSC_9173_CMP_WM DSC_9174_CMP_WM DSC_9175_CMP_WM DSC_9176_CMP_WM DSC_9177_CMP_WM DSC_9179_CMP_WM DSC_9180_CMP_WM DSC_9181_CMP_WM DSC_9183_CMP_WM DSC_9184_CMP_WM DSC_9185_CMP_WM DSC_9187_CMP_WM DSC_9188_CMP_WM DSC_9190_CMP_WM DSC_9191_CMP_WM DSC_9192_CMP_WM DSC_9193_CMP_WM DSC_9196_CMP_WM DSC_9198_CMP_WM DSC_9199_CMP_WM DSC_9200_CMP_WM DSC_9201_CMP_WM DSC_9202_CMP_WM DSC_9203_CMP_WM DSC_9204_CMP_WM DSC_9205_CMP_WM DSC_9206_CMP_WM

09-SarvaDarshan

DSC_9524_CMP_WM DSC_9525_CMP_WM DSC_9526_CMP_WM DSC_9527_CMP_WM DSC_9528_CMP_WM DSC_9529_CMP_WM DSC_9530_CMP_WM DSC_9531_CMP_WM DSC_9532_CMP_WM DSC_9533_CMP_WM DSC_9534_CMP_WM DSC_9535_CMP_WM DSC_9536_CMP_WM DSC_9538_CMP_WM DSC_9539_CMP_WM DSC_9541_CMP_WM DSC_9542_CMP_WM

10-SwamijiWalkAroundtemple

DSC_9551_CMP_WM DSC_9552_CMP_WM DSC_9553_CMP_WM DSC_9554_CMP_WM DSC_9555_CMP_WM DSC_9556_CMP_WM DSC_9557_CMP_WM DSC_9558_CMP_WM DSC_9559_CMP_WM DSC_9560_CMP_WM DSC_9561_CMP_WM DSC_9562_CMP_WM DSC_9563_CMP_WM DSC_9564_CMP_WM DSC_9565_CMP_WM DSC_9566_CMP_WM DSC_9567_CMP_WM DSC_9568_CMP_WM DSC_9569_CMP_WM DSC_9570_CMP_WM DSC_9571_CMP_WM DSC_9572_CMP_WM DSC_9575_CMP_WM DSC_9579_CMP_WM DSC_9580_CMP_WM DSC_9581_CMP_WM DSC_9582_CMP_WM DSC_9583_CMP_WM DSC_9584_CMP_WM DSC_9585_CMP_WM DSC_9586_CMP_WM DSC_9587_CMP_WM DSC_9588_CMP_WM DSC_9589_CMP_WM DSC_9590_CMP_WM DSC_9591_CMP_WM DSC_9592_CMP_WM DSC_9593_CMP_WM DSC_9594_CMP_WM DSC_9595_CMP_WM DSC_9596_CMP_WM DSC_9597_CMP_WM DSC_9598_CMP_WM DSC_9599_CMP_WM DSC_9600_CMP_WM DSC_9601_CMP_WM DSC_9602_CMP_WM DSC_9603_CMP_WM DSC_9604_CMP_WM

11-VIP

DSC_9543_CMP_WM DSC_9544_CMP_WM DSC_9545_CMP_WM DSC_9546_CMP_WM DSC_9547_CMP_WM DSC_9548_CMP_WM DSC_9549_CMP_WM DSC_9550_CMP_WM

12-Temple

DSC_4020_CMP_WM DSC_4029_CMP_WM DSC_4037_CMP_WM DSC_4039_CMP_WM DSC_4041_CMP_WM DSC_4043_CMP_WM DSC_4045_CMP_WM DSC_4068_CMP_WM