January 26 2016

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"vāyur-anilam amṛtam athedaṁ – Let my breathing pattern become the Cosmic breathing pattern. I am relaxing into it." Nithya Satsang (26th January 2016) on Isavasya Upanishads, mantra 17, in Living Advaita Series, makes Paramahamsa Nithyananda verbalize the realizations of the Rishis (perfected sages) who uttered this mantra. Our breathing pattern is our Life, it can never lie, for it reveals to the Siddhas, the Raw Enliightened Beings, the secrets of our mind and beyond. In other words, our guilts, fear, incompletions alter our breathing patterns. Using the breathing patterns and achieving extraordinary powers and enlightenment was one of the important sciences of Hindu tradition. Through this mantra, Paramahamsa Nithyananda gives the profound practice of 21 nights-days to consciously make our breathing pattern (vayu), our individual life-energy to merge and dissolve into the Cosmic Breathing Pattern (Anilam) to experience the Nectar of Cosmic Life-Breath (amrtam). Watch this video to learn this practice directly from the Pure Source of Upanishad. vāyur-anilam amṛtam athedaṁ bhasmāntaṁ śarīram | auṁ krato smara kṛtaṁ smara krato smara kṛtaṁ smara || 17 || Watch, Share and Subscribe to our channel to be notified of the next upload click http://www.youtube.com/subscription_center?add_user=lifeblissfoundation to subscribe. visit: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://www.youtube.com/user/LifeBlissFoundation https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda https://plus.google.com/104086565286265959836/posts

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Nithyananda, Paramahamsa Nithyananda, Upanishads, Isha Upanishad, Hinduism, Isavasya Upanishad, Shuddha Advaita, Advaita, Prayer, Source, Consciousness, Upanishadic Rishis, 17 mantra, Cosmic Life Energy, Anilam, Vayu, Hindu tradition, Cosmic Breathing Pattern, Life Breath, Prana, Meditation Technique, Siddha, Akhanda Bharat, Subramanya, Mahadeva, Vallalar, Individual Prana, Cosmic Prana, Siddha, Raw Enlightened Being, Advaita Vedanta

Transcript:

nithyānandeśvara samārambhām nithyānandeśvari madhyamām | asmat āchārya paryantām vande guru paramparām ||

I welcome all of you with My love and respects. I welcome all the devotees, disciples, Samajis, Satsanghis, owners of Sarvajnapeetha, Devotees, Disciples, Visitors, Viewers, Mahants, Sri Mahants, Kotharis, everyone sitting with us through Nithyananda TV and two-way video conferencing having Nayana Deeksha.

Cities sitting with us in two-way video conferencing having Nayana Deeksha – Indrani New Jersey, Trinidad Tobago, Singapore Aadheenam, Hyderabad Guptakashi, Chidambaramananda, Dubai, Warrington, Amrita, Hyderabad Aadheenam, Mexico, Mukta, Toronto Aadheenam, Guadeloupe Aadheenam, Oman Aadheenam, Los Angeles Aadheenam, Kuala Lumpur Aadheenam, and a lot more cities are joining, some cities have not put their name properly, I don’t know Slovakia, Scottsdale Arizona, some more cities are joining which they have not put their name board, ok, I welcome all of you with my love and respects.

Today I will continue to expand on 17th verse of Isavasya Upanishad. See when the great Rishis uttered these words -

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

auṁ krato smara kṛtagṁ smara krato smara kṛtagṁ smara || 17 ||

When the great Rishis uttered this sutra, whatever they realized, what all was going on in their inner space, what they were trying to verbalize, I will verbalize EVERYTHING today. Listen.

[03:31 min]

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

First thing, understand. vāyur-anilam amṛtam athedaṁ – the breathing happening in you, every moment changes based on the thought current going inside you. When you have a guilt, it will run in certain way. When you are caught in fear it will run in certain way. When you are caught in suffering, it will run in certain way. When you are caught in anger, it will run in certain way. That is why when people come and tell, “I am really suffering Swamiji, because I don’t have devotion to you.” I don’t listen to their word, I just see their breathing pattern, inside so much of anger is there. I don’t believe your word, I believe your breathing pattern; because your breathing pattern cannot lie, it can’t lie to me. You mastered lying through your words, but you have not mastered the science of lying through your breath, which you can’t. Many times in the energy darshan, somebody who brought one small flower and offering, I will be spending so much time with them, either talking to them or asking what it is, or where they are from, attending to their problems and giving them one more flower and all that. Sometimes you will see people will talk big, big words, “I surrender myself at your feet Swamiji, you are my everything.” I will just turn to the next person and say, “Aaw, next, next!”. I won’t even look at them or have a word with them, because I can read their breathing pattern. Understand, you won’t be able to lie your breathing pattern, that’s impossible for you. You can’t lie through your breathing pattern.

[05:52 min]

Listen. Listen to these truths. Breathing pattern does not lie. It does not lie and it cannot lie. It cannot lie. The tradition of Siddhas, the great Enlightened Beings, I should use the word ‘Raw Enlightened Beings”. In India, Akanda Bharat actually, I should not use the word India, ‘Akanda Bharat’ means, China, Burma, Cambodia, Bali, Indonesia, Malaysia, and this side, Afghanistan, all put together, there was a time all these were called Bharat, 56 Desas. During those days, we had a tradition called Siddhas, Raw Enlightened Beings. I had an opportunity to study their words from the young age, listen from a great Siddha, Isakki Swamigal. The whole science of Siddhas is based on The Breath. I have seen even as recently as Tiruvadi Tuli Swamigal, there was a great Sadhu, even I think just few days before he left the body, even he used to use this science, and I have seen this science I myself have applied this science. Please understand, this science has two part. When somebody comes and talks about their problem, just seeing their breathing pattern and diagnosing the root of the problem. Studying them, deeper than what they are expressing about them through their breathing pattern. And the second, every individual creates certain impact on your breathing pattern, studying that, and seeing very clearly what for he came – will it be successful or not. I have seen Masters doing and I myself have used it. I am adept in this science. Just the way their breathing pattern is—one good thing, that nobody can impact My breathing pattern— it has become so powerful that nobody can impact; only they can get impacted by My breathing pattern. But just by seeing their breathing pattern I can tell the whole thing. What goes on inside them, and what for they are here, are they going to be successful or the whole thing. Are they here with the devotion, or are they here just to check out, or are they here just to disprove. There are some people who come to just to disprove, stupid fellows, embodiment of stupidity.

Understand, your breathing pattern is your Life. When you are in incompletion, you will have a different breathing pattern. When you are in suffering, you will have a different breathing pattern, when you are Complete, you will have a different breathing pattern. Beautifully, one of the great Siddha, he says, “only once if you fall into the space of completion and study your breathing pattern –how it is during completion – after that you don't even need to practice completion, just practice that breathing pattern that is enough, you will always be in completion. You will always be in the space of completion.” Because the breathing pattern is so powerful, it can lead to the space of completion. Your breathing pattern is you, your identity.

Even Vallalar, He sings – vasi nadathi tharuvandi oru vasiyil vandhu nirupandi.

That song is actually by Vallalar the gummi song about Subramanya. Sumbramanya is considered to be the first raw Siddha produced by Mahadeva, and He was asked to initiate the disciples the Subramanya Sampradaya, the Gaumara Sampradaya, he gives the knowledge to Agastya, Agastya to Tholgoppiar, Tholgoppiar to Nakkirar, Matsya Muni, Bhoga Muni, Pulipani, the whole Guru Parampara, Siddha Sampradaya continues.

Your breathing pattern.. you can listen to the verse, a few lines…

Kuravar kudisai nulainthaandi antha komati echil vilaythandi

Kuravar vanagumm pugalaandi avan thotrathaipadi adiyungadi

Vamayil eri varuvandi anbar valtha varangal tharuvaandi

Theemai Illatha Pugalaandi avan seerthiyaipadi adiyungadi

Panniru thaolgal udaiyaandi kodum pavigal thammai adaiyaandi

Enniru kangal adaiyaandi avan eetrathaipadi adiyungadi

Vengai maramagi nindrandi andha vedarthamayanam vendraandi

Vengai maramagi nindrandi andha vedarthamayalam vendraandi

Teengusai suranai kondrandi antha theeranaipadi adiyungadi

Seerthigal thogai mayilmelae ilajn chenchudar thondrum thirampolee

Koorvadivelkondu namperumaan varum kolathhai parungal thogaiyargal

Aarumugangalil punsirippum erandu aaru puyanthigal arputhamum

Theeru paranchudar vannamum oor thirumeniyum parungal vilvalikaal

Aanandhamana amudhanadi paramanadhanattukku arasanadi

Tharangamilla sadhurannadi shivashanmugan anburu swamiadi

Vedha mudi sollum nadthanadi sadaurvedhamudi thigalpathanadi

Nadhavadivukol devanadi paranathangkandha nalathanadi

Thathuvathullae adangandi parathathuvamandri thudangandi

Sathuva gnana vadivaandi shivashanmuganaadhani paadungadi

Sachidhananda uruvaandi paratharparabogam tharuvaandi

Ucchidhalanbar kuravaandi uthama devanai paadungadi

Arputhamana Alganadi pudhianbukku arulsai kulaganadi

Thirparayoga thirathanadi antha sevagan seerthiyai paadungadi

Savivandhalaikka thalaithaandi gnanasambandar perkondu alaithaandi

Poivantha ullathil poraandi antha punniyan ponnadi portungadi

Vaasi nadathi tharuvaandi oru vaasiyil engaee varuvaandi

Vasil karunai uruvaandi avan arputha thaal malar eetrungadi

[18:55]

Actually this verse means – vaasi nadathi tharuvaandi – just through the breathing pattern, he can lead you to enlightenment - oru vaasiyil vandhu nirpaandi – within the time of one breath, he will appear in front of you. Actually, using the breathing pattern, achieving extraordinary powers and enlightenment was one of the important science of Hindu tradition. It’s one of the important science in the Hindu tradition.

[19:42]

This verse, which says, vāyur-anilam amṛtam athedaṁ – means let my breathing pattern dissolve into the Cosmic breathing pattern. Actually I wanted you to practice I wanted all of you to practice this, especially when you fall asleep—decide anyhow now I am going to fall asleep. I can’t keep my inner image, my outer image, other’s image, life image, all up, alive. Actually all you guys are holding on to your outer-image like flex board only, it is so heavy, and you go ahhh, ahhh, AHHHHH! The other’s expectations are like a wind blowing on it…. [Swamiji makes pounding sound].. this flex board is dancing, and you say, “no, I am holding.” When you fall asleep you know you can’t hold on to it anymore. So, decide, now nothing can be done, “I am going to fall asleep.” Instead of holding on or planning, “ how I will hold on the outer image face all the expectations of other’s image, the wind, snow fall, cyclone, what you call, tornado”; actually, expectation from your girlfriend is wind, once she becomes your wife, expectation from her is tornado, once you have a kid, expectation from her is wind, tornado, forest fire, snow fall, all put together and something more, you imagine. It is not only about between husband and wife even in the office.. whole day you go on planning to hold on to that flex board, anyhow night you can’t hold on. You are going to fall asleep.

Decide, understand, every night if you make a decision, consciously, within 21 days it can become your bio-memory your cognition. Just 21 days decide, I don’t want anything else — let my breathing pattern become Cosmic pattern. Morning when you wake up decide, let the Cosmic breathing pattern continue to be my breathing pattern, that’s all. Decide consciously.

(23:10)

vāyur-anilam amṛtam athedaṁ – you don’t even have to go to the second word of the first verse bhasmāntagṁ śarīram. No need now. First few days, just decide –vāyur-anilam amṛtam athedaṁ – write and keep it next to your bed, like a small board. vāyur-anilam amṛtam athedaṁ – means let my breathing pattern become Cosmic breathing pattern, because anyhow I have to fall asleep now. I can’t go on taking the pressure of holding on to that stupid pressure of other’s image by holding on my outer image. Your outer image itself is such a stupidity and it is being pushed and pulled by other’s expectation. Oh God. That is like a monkey drank the arrack, the village arrack [village liquor], fully and that is not enough, one scorpion has bitten it. What will happen to that monkey? Normally itself [Swamiji imitates a monkey’s body language] if he is drunk fully, and all direction I don’t know where all he will scratch, and one scorpion has bitten him, what will happen, and all this is not enough, one ghost caught up caught him. No that is exactly your outer image suffering. The pressure from all the expectation form others image and your Life Image –everyone is bad fellow, all of them are here to cheat me, all of them are here to harass me. So even if they ask what happened to your department, it looks like a harassment. Why are you not doing anything? It looks like harassment.

(25:32)

Understand, the load of your outer-image, inability of your inner-image and the pressure from other’s image and the innate tiredness and boredom comes from your life image – now I think everyone can understand their life—but when you go to sleep, when you fall asleep you are not going to hold any of this. So tell yourself, anyhow next few hours, I don’t know what happens inside me, outside me, nothing is going to be in my control. So let my breathing pattern become Cosmic breathing pattern. Understand, man who prepares for sleep rightly, prepares for Death rightly. If you create the right context for sleep you will have the right context for death. Death is nothing but long sleep. Sleep is nothing bur short death, that’s all. If you die for a few hours and come back it is called sleep. If you sleep and don’t come back it is called death. It is actually coming back is going to decide sleep or death, not falling, falling is not going to decide, falling is one and the same, it is coming back going to decide, you fell asleep or you died. Everyday prepare with the right context for sleep, you will prepare yourself beautifully for death.

(27:29)

vāyur-anilam amṛtam athedaṁ. Tell yourself – let my breathing pattern become the Cosmic breathing pattern, I am relaxing into it. I am relaxing into it.

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

I’ll give you guys today, tonight, one night. Practice this: vāyur-anilam amṛtam— means; let my breathing merge with the Cosmic breathing. The moment that you decide, suddenly your breathing pattern will become so beautiful, the whole throat will feel like soaked in honey. Understand, it will feel like soaked in honey. In Siddha tradition there is also a technique; after brushing the teeth, if you just apply a little honey on the gum, it is very good for heath, digestion for everything. There is one more verse, describes, even that honey without taking it from outside, if you produce it inside by aligning your breathing to Cosmic breathing, that is called Nectar. Just practice this tonight, then I will teach you the technique for bhasmāntagṁ śarīram. Because you won’t be able to do both at a time.

(29:29)

vāyur-anilam amṛtam athedaṁ. Decide; let my breathing pattern become Cosmic breathing pattern. Actually, what happens you know, you are surrendering every night into Mahadeva. You are surrendering into Mahadeva’s lap. So you are telling him; tomorrow if I have to wake up, you wake me up, if you need me to wake up, let me wake up. Let me wake up with all the qualities you need me to have. If you need me to wake up, let me wake up and let me wake up with all the qualities you want me to have.

Tomorrow morning when you wake up, decide; let this Cosmic breathing continue to be my breathing. Understand, listen, any conscious decision made, before you fall asleep or after immediately after you wake up, gets into your bio-memory within 20 days, because that is the moment the doors for all the 3 states open and close. The door for waking, dream deep sleep open, when you fall asleep and when you wake up, so during those moments, any thought consciously inserted, gets into your bio-memory deeply, into your system deeply. So today just do this one.

[31.35]

vāyur-anilam amṛtam athedaṁ. Let the vital life-energy present in my body merge into all pervading eternal Cosmic life energy. Vayu Anilam, Vayu is individual prana, Anilam is Cosmic prana. Just remember this one thing tonight, and fall asleep. If it is morning for you, anyhow, by tomorrow morning wnen before you come back, you can practice this and come back. Some people have already started practicing in Bangalore Aadheenam. So anyhow, following Guru Vāk very sincerely, and immediately.

All right, practice this and come back. Essence of today’s satsang – let my breathing pattern become Cosmic breathing pattern. Let the Cosmic breathing pattern become my breathing pattern – vāyur-anilam amṛtam athedaṁ.

With this, I bless you all: Let you all radiate with integrity, authenticity, responsibility, enriching, causing Living Shuddha Advaita Shaivam, the eternal bliss. Nithyananda. Thank you. Be blissful.

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January 26 2016

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