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Friday

9 February 2024

LIVE SPH Darshan: Bhagavan Nithyananda Paramashivam Murthy Darshan || Kailasa's Paramashivoham Season 8 - Level 1, Level 2 & Level 3 - Day 21

80Dated photos
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A close-up photograph of a smiling man with closed eyes and a full beard, wearing a maroon turban decorated with a white ornamental clasp, rudraksha beads and a dangling pearl tassel, and a white tilak across his forehead. He wears a necklace of pale blue beads interspersed with gold coins, a large gold pendant depicting a deity murti, rudraksha malas over bare shoulders, and gold rings. His right hand is raised in a mudra. The background is a gold ornamental backdrop with a white cushion. Swamiji (probable): long beard, turban, rudraksha malas and ceremonial gold necklace, shown as a single seated figure.A woman with short dark hair and dark-framed glasses speaks into a black microphone on a stand, seated in front of rows of blue cushioned seats. She wears a pale yellow sari with a gold-toned border and a long rudraksha mala of brown beads around her neck, with a small red bindi on her forehead. The setting appears to be an indoor hall or auditorium.Studio headshot of a smiling man with short dark swept-back hair and black-rimmed glasses, wearing a grey suit jacket, light blue collared shirt and grey tie, against a plain grey gradient backdrop. No ritual setting, deity, or KAILASA event elements are visible.

Photos of the day

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80 distinct dated photos. Source gallery sets may overlap.

01

Representatives of KAILASA USA met with Mayor Stan Liu from Diamond Bar City, California

5 dated photos in previewSource gallery
Studio headshot of a smiling man with short dark swept-back hair and black-rimmed glasses, wearing a grey suit jacket, light blue collared shirt and grey tie, against a plain grey gradient backdrop. No ritual setting, deity, or KAILASA event elements are visible.A woman with short dark hair and dark-framed glasses speaks into a black microphone on a stand, seated in front of rows of blue cushioned seats. She wears a pale yellow sari with a gold-toned border and a long rudraksha mala of brown beads around her neck, with a small red bindi on her forehead. The setting appears to be an indoor hall or auditorium.
02

Representatives of KAILASA USA met with Mr. Randolph Dobbs, Director of the Association for Baha'i Studies at the University of Southern California

2 dated photos in previewSource gallery
Two men stand on a wooden-look floor in a bright white room, holding a gold-covered book titled "United States of KAILASA" between them. The man on the left wears a plaid button-up shirt, khaki trousers, brown sandals and glasses. The man on the right wears a dark suit, white shirt, blue striped tie and white pocket square, and smiles as he takes the book. Behind them a large black-and-white portrait shows an elderly bearded man in a white cap. Grey doors flank the wall.
03

FB-Photos-🌟 LIVE DARSHAN of THE SPH as Bhagavan Nithyananda Paramashivam Murthy. ❤️

7 dated photos in previewSource gallery
A close-up photograph of a smiling man with closed eyes and a full beard, wearing a maroon turban decorated with a white ornamental clasp, rudraksha beads and a dangling pearl tassel, and a white tilak across his forehead. He wears a necklace of pale blue beads interspersed with gold coins, a large gold pendant depicting a deity murti, rudraksha malas over bare shoulders, and gold rings. His right hand is raised in a mudra. The background is a gold ornamental backdrop with a white cushion. Swamiji (probable): long beard, turban, rudraksha malas and ceremonial gold necklace, shown as a single seated figure.Close profile photograph of a smiling bearded man wearing a deep maroon turban wrapped with rudraksha beads and a gold rope, with a white jeweled ornament and white beaded tassels at the side. He wears a pearl necklace with gold coin pendants and a gold rudraksha-bead earring. A pale blue band shows at his forehead. The dark background emphasises his face and attire.Close-up portrait photograph of a smiling man with a full dark beard, wearing an elaborate maroon-red turban decorated with a green and white floral medallion, a silver crescent moon ornament, a jewelled gold trident-like pendant, rudraksha mala strands, and a long white pearl tassel. He wears pearl-and-gold coin necklaces, rudraksha malas across the bare chest, multiple rings, and a gold temple-style pendant. A white vertical sacred mark is on the forehead, and he raises one hand in a mudra. Behind him is gold ornate background.Close-up photograph of a man's hand resting on a dark brown cloth. The wrist wears a dark rudraksha mala with a large gold-toned ornamental clasp or pendant, a thin wire ring, and a frayed reddish-brown thread bracelet. The fingers wear several gold rings, including one with a large ornate floral or conch-shaped setting and a smaller ring with a figurative motif. Background shows a patterned embroidered garment in gold and brown tones. The image is warm-toned.
04

FB-Photos-Representatives from KAILASA San Jose visited India Community Center ( ICC) in Milpitas, met with the Directors Ma Aparna & Sri Deepak Chopra

5 dated photos in previewSource gallery
Two men stand side by side indoors against a white wall with a potted plant in a recessed niche and a wall-mounted screen showing a QR code. On the left, an older man in a dark navy sweater with a red collar and dark trousers stands with hands clasped. On the right, a man wears a cream shawl over his shoulders, a cream and gold-bordered dhoti, a rudraksha mala around his neck, and sandals. He holds a yellow book titled United States of KAILASA. Appearance cues include a rudraksha mala and ceremonial dress, which are consistent with a candidate for a person, though the identity is uncertain from appearance alone.Three people stand together indoors on a tiled floor in front of a white wall, smiling for the camera. On the left, a man in a dark navy sweater over a red collared shirt and dark trousers stands beside a central figure in a cream shawl with a long fringed edge, a rudraksha mala, and cream and gold dhoti-style garments with brown sandals, who holds a yellow book titled "United States of KAILASA" with a temple emblem on its cover. On the right, a woman in a camel-coloured poncho, black leggings and brown boots holds the other side of the book. A wall-mounted television behind them shows a woman in a blue top and a clinic-like room with the caption "Meet Dr. Bhavna." The central figure is an appearance-based a person, identified by the rudraksha mala, saffron-gold clothing and cream shawl, presenting the book.
05

February 09 2024

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06

KAILASA GAMBIA, WEST AFRICA On 2/9/2024

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A photograph of a home altar display with three small golden metal murtis dressed in green and blue silk, adorned with jewelry and a crown-like headdress, set on a white cloth with orange patterns. Orange and yellow flowers are arranged around the figures, and bowls of white grainy offering are placed in front. In the foreground a silver plate holds a pair of black wooden paduka sandals decorated with yellow flowers and orange marigolds, with a white flower on top. Behind the altar, a large portrait shows a figure in orange robes with gold garlands and bangles, and a framed picture with the partial word GAME visible at the top right.A photograph of a shrine set against a large orange backdrop with a cut-out life-size printed portrait of a bearded man in an orange-brown turban with a gold crest, gold garlands and a raised hand. Beside it, a framed sign reads KAILASA THE GAMBIA. Below the portrait, a table draped in orange and white patterned cloth holds three small golden murti figures decorated with marigold garlands and green-and-blue silk, a steel tray of marigolds, yellow flowers and kumkum, small steel bowls of rice, a burning incense stick, and a lit oil lamp at the right edge. No physical people are visible; the only human likeness is the printed portrait.A worship altar arranged before a large cutout printed portrait of a smiling bearded man wearing an orange-brown turban, rudraksha-style gold beaded garlands, gold necklaces and bangles, draped in orange-brown cloth, one hand raised in blessing. A framed sign beside the portrait reads KAILASA THE GAMBIA. In front stand three small figurines: two in gold tones with crowns and one dressed in green and blue sari-like cloth with black hair, all garlanded with marigolds. Before them lie a steel plate of marigold and yellow flower offerings with a pair of black-topped wooden objects, small steel bowls of white sweets, a bowl with incense sticks, and a small oil lamp burning on a plate at right. The altar is set on orange and white patterned cloth against a white wall. No people are visible.A shrine arrangement set against an orange backdrop with a large printed cut-out portrait of a man in an orange-brown turban with a jewelled ornament, rudraksha-style beaded necklaces, gold bangles and an orange-brown garment, raising one hand in blessing. Beside it a framed sign reads KAILASA THE GAMBIA. In front stand three small gold-toned murtis: a central deity figure flanked by two figures in green and blue silk garments, decorated with orange and yellow marigold garlands. A large steel plate holds yellow and orange flowers, a white blossom and what look like wooden or stone items. Smaller plates hold rice-like offerings, flowers, incense sticks and a lit oil lamp. No physical people are visible.A photograph of a home shrine set up on an orange draped table against a white wall. Behind it hangs a large orange backdrop with a life-size cutout printed photograph of a smiling bearded man in an orange-brown turban, a gold garland and multiple gold necklaces, bangles and a sacred thread, seated with one hand raised in blessing. Beside the cutout, a framed sign reads KAILASA THE GAMBIA. In front, a round silver tray holds yellow liquid with three small gold-coloured metal deity figures, one multi-armed, standing on pedestals with marigold petals. Nearby are a small bowl of white rice or flakes with petals, a silver bowl of orange kumkum-like powder, a lit oil lamp on a small plate, and a brass bell. No physical people are visible.Close photo of three gilded bronze murtis standing on a silver tray filled with yellow liquid. The central small figure is a bare-chested child-like form with a raised topknot. Flanking it are two taller deity murtis, one with a crown and holding a trident-like staff and one with a crown and draped cloth. Behind them, a printed image shows a seated figure in orange and green robes with strings of marigold garlands and a jeweled pendant, with bare feet visible. The tray rests on an orange cloth. No physical people are visible.
07

KAILASA GRASSE, FRANCE On 2/9/2024

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A multi-panel graphic promoting KAILASA Grasse daily Spiritual Routines. The left panel shows a large banyan tree with hanging aerial roots. The top right panel shows a cream and olive om symbol on an olive background. The bottom right shows three video-call tiles: a woman with curly hair in a red jacket with hands in anjali mudra, a short-haired woman in a light top with hands pressed together, and a bald person in a yellow shawl with hands pressed together in front of an orange sunset image of a robed figure and a golden deity murti. The lower left reads ROUTINES Spirituelles with the schedule 5H45 yoga, 7H puja, 7H30 meditation.
08

KAILASA KUALA LUMPUR, MALAYSIA On 2/9/2024

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A Zoom video call screenshot showing four participant tiles in a grid. Top left, a woman with shoulder-length dark hair and round glasses smiles in front of a white wall and a shelf. Top right, a smiling woman with hair pulled back wears a white top and earphones, outlined by a green border indicating active speaker. Bottom left, a woman with dark hair and a red bindi wears glasses, a beige top and a pendant necklace, seated on a brown sofa. Bottom right is a blank tile labelled with the name Vijaya Munusamy. Taskbar shows the time 10:22 PM, 9/3/2024, and weather 28°C Partly cloudy. No deity, peetha or a person depiction is visible.
09

KAILASA Kuala Lumpur, Malaysia On 2/9/2024

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This is a screenshot of a Zoom video call grid showing five participants in separate tiles. The top-left tile shows a woman partly visible in a room with green curtains, labelled SITHTHIRA THEVI IYAVOO- ST Michael Sandakan. The centre-top tile, outlined in yellow, shows a woman with dark hair and a small red bindi in a dark top, labelled Ma Turiyajnana. The top-right tile shows a woman with short dark hair in a dark top, labelled PohChin. The bottom-left tile shows a woman with a red bindi and a dark top, labelled Ma Govindaroopini. The bottom-right tile shows a young woman in a purple top, labelled THANUSHRI. The Zoom window displays the time 5:35 AM on 9/3/2024 in the taskbar and a 25°C weather widget.
10

KAILASA LOS ANGELES, USA On 2/9/2024

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A photograph of a temple shrine in a plain room with cream-coloured walls. A bare-chested priest in a white dhoti with a gold border stands at left, extending his right arm toward a lit oil lamp held near the shrine. Three deity statues stand on draped stands: at left a small seated figure with an orange cloth and garland, centre a standing deity with a tall crown, rudraksha-style beads and ornaments on a white dhoti, and at right a standing female deity in a green and pink sari with a black crown and white flower garlands. Red velvet backdrop, gold ornate arch, green and blue draped platforms, and marigold and flower garlands surround them. A white sign reads KAILASA US LOS ANGELES.A bare-chested priest in a white dhoti with a gold border stands at left, performing puja before a shrine decorated with marigold and garland festoons. He touches a Ganesha murti wearing an orange-yellow headcloth and garlands on a dark green cloth-draped base. Beside him, three standing deity murti are dressed in garlands and ornaments, a central figure with a crown and a female figure in a green and pink sari. A printed white sign on the shrine reads KAILASA USA LOS ANGELES. Gold carved arches frame the shrine against a plain wall, with a royal blue velvet cloth covering the platform below.A screenshot of a video conference grid with about ten participant tiles, most showing people in their homes with hands in anjali mudra or smiling at the camera. The top-center tile shows a temple shrine with a golden deity murti and a red curtain, with a signboard reading KAILASA TORONTO. Name labels read Corina Barbu, Kailasa USA, Pushkala, KAILASA's YSJP-3, NTV tech and Margarida. Physical participants visible: about eleven, counted across the tiles.A photograph of a Hindu puja at a KAILASA Los Angeles setting. A bare-chested priest in a white dhoti with gold border stands at left, facing the shrines and holding a lamp toward the Ganesha murti, whose body is marked with sandalwood or ash lines. Three deity murtis stand on pedestals draped in blue and green velvet, decorated with yellow and orange marigold garlands and red and white flower garlands, in front of a red velvet backdrop and a gold ornate arch. A white printed sign reads KAILASA USA LOS ANGELES.
11

KAILASA OHIO, USA On 2/9/2024

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A four-panel video call collage of participants in a virtual Yoga and Nithya Puja session. Top left, a man with short dark hair and bare shoulders sits with palms pressed together in anjali, with a framed portrait on a shelf behind him. Top right, an older woman with grey hair, glasses and a red bindi wears a white kurta and rudraksha mala beside a home altar with a framed image of a saffron-robed sannyasi with long swept-back hair and rudraksha malas, a purple deity painting, brass lamps and a gold-brocade covered table. Bottom left, an older woman in a brown patterned blouse presses her palms together and smiles. Bottom right, a girl with a red bindi, a young girl with eyes closed, and a woman with long dark hair, a yellow forehead mark and a pendant necklace sit together with hands in anjali in a living room. The collage shows seven people.
12

KAILASA SAN DIEGO, USA On 2/9/2024

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A small room set up as a puja corner. Centrally, a seated figure wearing a red turban, red robe, rudraksha mala and white flower garland raises one hand in blessing and holds a trident-like staff; the figure appears to be a statue or a large portrait-style depiction rather than a living person, and a Swamiji (probable) label is not applied because the figure's identity cannot be confirmed from appearance. In front is an orange-draped low table with a gold square plate, brass thali of flowers and sweets, a bowl of red kumkum, small oil lamps, and white and gold deity figures including a white Ganesha. Behind, a framed gold-toned deity image hangs on the wall beside a handwritten paper sign reading KAILASA SAN DIEGO. Right side shows bronze Shiva and deity statues on a red-draped shelf beside wooden storage shelves. A tray of rice, dal and fruit sits on a red-and-white blanket in the foreground, next to a laptop and white chrysanthemums.Indoor shrine room with a red cloth-covered altar along a wooden shelf unit beside a sunlit window with blinds. The altar holds brass and gold deity figures including a seated golden deity, a standing dark bronze figure, a white marble Ganesha, a bronze flute-playing figure, brass bowls of yellow offerings, a plate with flowers, steel cups, a brass bell and a lamp. A standing printed cardboard cutout of a smiling man in a red turban, red shawl and rudraksha mala with a garland, holding a trident, stands behind the altar beside a paper sign reading KAILASA SAN DIEGO. A framed gold-tone Tirupati-style deity print and a small painting hang on the wall. No living people are present.Top-down photo of a round stainless steel thali plate resting on a red and cream woven cloth on a dark wooden surface. Around the rim sit a bowl of yellow dal with green herbs, a mound of white steamed rice, a bowl of yellow turmeric-tinged rice, a bowl of diced orange fruit, a small copper cup of liquid, a small square of sweet, and a dish of two dates. No people are visible, and there is no visible figure or portrait; the setting suggests a shared sacred meal.Overhead photo of a home altar set up for puja, with no people visible. At the centre, a brass tray holds a pair of golden sandals, rudraksha malas draped across them, loose rudraksha beads, a white flower, scattered banknotes and small coins. Beside it, a wide bowl is filled with red kumkum powder and a small dish holds nuts. A golden framed yantra sits on an orange cloth at the top, flanked by small gold figures, and a red-and-white image of a seated figure in red robes appears behind it. A rudraksha-decorated sacred stone and a white marble figure are at the sides, and a book titled Living Enlightenment with a smiling portrait lies at the lower right.A home puja corner with a life-size cutout of a smiling man seated in lotus pose, wearing a red turban with a red bindi, a red shawl, a dark rudraksha mala and a white flower garland, raising one hand in blessing and holding a golden trident. The cutout is a depiction, not a physical person. Around it stand a white marble Ganesha, a gold-framed yantra, a golden tanjore-style deity painting on the wall, a red-clothed black murti, and an offering tray with flowers, rudraksha, a small brass cup and a bowl of red kumkum. A handwritten sign on the wall reads KAILASA SAN DIEGO. Orange and red cloth covers the table.
13

KAILASA SEATTLE USA On 2/9/2024

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A photograph of a shrine display of deity murtis set up on a gold-covered platform before dark maroon drapes. At the centre, a golden Nataraja-style dancing Shiva murti stands within an ornate golden arch and a multi-stranded jewelled necklace, with a trident beside him. In front, a large black Shiva lingam is dressed with a gold-banded base, a rich jewelled ornament, a garland of yellow and red flowers and a foreground pot of offerings. Flanking figures include a standing murti in a red turban and white-and-red garland on the left and a crowned murti in a yellow-and-white garland on the right. Smaller seated and standing figures in red, green and purple garments and orange marigold strands hang above.Interior of a temple hall with several deity murtis on raised golden platforms against dark drapes. On the left, a black stone murti of a standing deity with a tall crown and white tilak stands within a gold arched frame, garlanded with marigold and jasmine strands. Centre and right, a seated deity murti with a gold prabhavali and a standing murti with a crown and yellow dhoti, both garlanded. Red and cream patterned rugs cover the floor, with offering items and small lamps near the platforms. No people are visible.Overhead photo of ten small stainless steel bowls arranged in a neat grid on a white tray, each filled with a different rice preparation. Visible dishes include green peas rice, plain white rice, shredded white radish, reddish-brown chili rice, pale green rice, orange tomato-style rice, yellow rice with corn kernels, lemon-yellow rice, mustard-spiced rice and a yellow rice topped with black seeds. No people are visible.Three men stand posed together in front of a decorated altar backdrop with yellow drapes, marigold garlands, and a painting of Radha and Krishna in green and gold. The man on the left wears a black embroidered cap, a yellow tilak on his forehead, glasses, and a white embroidered kurta with a yellow and pink marigold garland. The man in the centre has long dark hair, an orange tilak, a white kurta and a green and beige shawl, and holds a book with a portrait of a seated saffron-clad figure on its cover. The man on the right wears a cream kurta and a rudraksha mala, and holds a red book titled Bhagavad Gita. Flowers, a silver deity figure and a coconut sit on the altar to the right.Three men stand together in front of a shrine decorated with yellow drapes, red and pink roses, and marigold garlands. A painted backdrop shows Radha and Krishna in green and gold. The man on the left wears a black and gold cap, glasses, a white embroidered kurta and a yellow marigold garland with pink flowers. The man in the centre has long dark hair, wears a white kurta with a green and yellow shawl, and has a tilak on his forehead. The man on the right wears a cream kurta and a rudraksha mala, smiling while holding two books, one titled Bhagavad Gita. The man in the centre holds a booklet with a printed portrait of a seated figure in orange and gold. A table at right holds flowers, coconut and offerings.A photograph of three men in white traditional kurta clothing in a decorated room with yellow and red drapes and garlands of yellow marigolds and pink roses. Behind them a painted backdrop shows Krishna with a peacock-feather crown and Radha in green. The man on the left wears a striped black-and-cream cap, glasses, a white shawl with a garland of yellow and pink flowers, and a tilak on his forehead; he holds his hands together in a receiving gesture. The seated man in the centre wears a white outfit, a green and yellow shawl, long dark hair and a red bindi, and watches the hands. The man on the right, bending forward, wears a cream kurta and a rudraksha mala and holds a stack of books and booklets. A silver deity figure sits on a white pedestal at the upper right.
14

KAILASA SEERAGAPADI On 2/9/2024

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A photograph of a temple shrine interior with a golden arched backdrop and a painted forest scene behind the deities. At the centre, a large Shiva lingam is decorated with flower garlands, pink and orange blossoms and a green garland, set on a golden base. Above it, a golden arch frames a deity murti with a crown and raised hand. Two side niches hold dark stone or metal deity murtis dressed in colourful garments and garlands. Tall brass oil lamps stand on either side and a small brass plate of flowers sits at the front. A white sign reads KAILASA SEERAGA PADI. No people are visible.A photograph of a gilded shrine room at KAILASA SEERAGAPADI showing a central Shiva lingam decorated with green and pink garlands, flowers, and a leopard-print cloth, flanked by brass oil lamps and a small brass bowl of flower offerings in the foreground. Behind it stands a gold-framed niche with a statue of a deity holding a trident-like implement, and above, a painted-style figure in a blue and magenta garment. A white sign reads KAILASA SEERAGAPADI. Side niches hold dark statues dressed in garlands and colourful robes. The backdrop is a painted forest scene with a timestamp of 02-Sept-2024 12:35:40 in the corner. No people are visible.Photograph of a gilded shrine room with a Shiva lingam decorated with marigold and green garlands, flowers and a leopard-print cloth, set in a golden arched niche. Beside it stand brass oil lamps, one lit with a flame. Behind are golden-framed statues: a blue-skinned deity figure holding a trident, a seated golden figure in a green and blue turban with garlands and a raised hand, and a painted backdrop of trees. A sign reads KAILASA SEERAGA PADI. No physical people are visible; all figures are statues or idols.A photograph of a gold-decorated shrine room at KAILASA Seeragapadi, with a gilded ceiling and gold lamp stands. In the foreground a deity murti of Shiva is adorned with green and red garlands, a rudraksha mala, flowers and a leopard-print cloth, with a small oil lamp and a drum beside it. Behind, a gilded arch frames a seated figure wearing a green turban and blue garment with a garland, alongside an arched image of a pair of deities with a crescent. A sign reads KAILASA SEERAGAPADI. No living people are visible.Photograph of a gilded shrine room at KAILASA Seeragapadi with golden arched niches set against a painted forest backdrop. In the upper centre, a figure with crescent moon crown and a female figure in magenta stand in an arch above a seated figure wearing a blue and green garment with a flower garland. Left, a seated deity murti is adorned with red and purple flower garlands and a green garland, with an offering plate of flowers in front and tall brass oil lamps nearby. Right, a dark-skinned deity murti in a red garment and crown and a blue-clad figure stand in their own niche. A small sign reads KAILASA SEERAGAPADI. No people are visible; all figures are statues.Photograph of an interior shrine room with gold-framed arched niches and a painted forest backdrop. In the centre, a deity murti in a blue and green sari-like garment with a striped turban stands in an arch, its hands raised. Above it, a figure with a crown sits beside a consort. At the lower right, a Shiva linga is draped in green and pink garlands, a leopard-print cloth, and rudraksha-style strands, with flowers at its base. Tall brass oil lamps with lit flames stand around the altar. A white sign reads KAILASA SEERAGAPADI. A darker murti with garlands sits in the left niche. No living people are visible.
15

KAILASA SIERRA LEONE On 2/9/2024

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A photograph of two figurines and a flag. On the right stands a large silver-toned statue of a robed sage in a dark red-brown hat, wrapped in a red-brown shawl with gold-patterned trim, holding a staff in one hand and raising the other in blessing, with an ornate green-and-gold backdrop behind. In the centre foreground is a smaller figurine of a bearded figure in a red-orange turban, wearing a golden necklace and bare-chested with raised hand. On the left hangs a red-orange flag bearing a gold-toned emblem of a lion-like figure and a pot-like motif. The statues are displayed indoors against a plain white wall.A silver-toned statue of a standing male figure in a maroon-red head covering and maroon robe with an ornate golden-patterned shawl draped over the shoulders. The figure raises one hand in blessing and holds a slender staff in the other, standing on a decorated silver pedestal. Behind it hangs a deep red cloth with an embroidered green and gold emblem. In the lower left, a brass lamp stand and a small figure with a mala lie on a red surface. This is a statue depicting a sannyasi-style figure, not a living person.
16

KAILASA ST. LOUIS, USA On 2/9/2024

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A photograph of a small devotional altar set on a red and maroon woven cloth. Centre stage is a metallic figure in a maroon wrap and a gold-and-pink topped headwrap, wearing rudraksha beads, green tassels and gold ornaments, with its right hand raised in abhaya gesture, standing on a gold lotus base. Pink flower petals are scattered at its feet. Flanking it are two potted green plants, terracotta carved stands with a Ganesha relief and a trident motif, and lit oil lamps including a clay diya with a flame. A white paper sign on the yellow wall reads KAILASA ST LOUIS. No people are visible.
17

KAILASA TORONTO, CANADA On 2/9/2024

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A screenshot of a video conference call grid with about ten participant tiles on a dark background, most showing people in home settings with framed pictures and shelves behind them. One tile in the top centre, outlined in green, shows a smiling woman in a white top with a lanyard-like cord. Other tiles show an older woman with glasses and a younger woman together in a room with framed images, a woman in a purple top, a man with a raised thumb in front of shelves holding religious pictures, a woman in a green top, and several dark tiles with name labels only. Several tiles have names printed at the bottom, and a Zoom-style taskbar appears at the bottom of the screen showing a clock reading 11:20 AM and the date 2024-09-02.A Zoom video call screenshot showing a grid of three participant tiles against a dark background. The left tile shows a woman with glasses and a blue top, labelled Arunthathy Karunakaran. The centre tile, outlined in green, shows a smiling woman in a white top and a beaded necklace in front of a small wall picture, labelled Premaroopa. The right tile shows an older woman with glasses and a black-and-white patterned top, labelled iPhone (3). No a person candidate is visible; the participants are seated before webcams and no deity murti, puja or ritual setting appears.A screenshot of a video conference grid showing about nine participant tiles with names beneath them, such as K.Kamalanathan, Premabhaktika, A.Prabha, S.Viswanthan, M.Sivakamasundhari, Indrani S, Kailasha Muniasamy Tiruchendur, K.Chandravathani, Uthaya, Sumathy swamialai, Paramasivam Karur, Arunthathy Karunakaran and Thiripurasundary. Most tiles show a small webcam view of a person seated in a home, some with a framed deity picture or shrine visible behind them. One tile in the top row shows a woman in a white sari. A Windows taskbar and clock at the bottom read 11:49 AM on 2024-09-02. A small orange thumbnail on the right shows a figure in orange and gold robes with a turban-like headdress, presented as a tile without a live camera feed.A screenshot of a video conference gallery view with a grid of participant tiles, most showing small webcam feeds of people in their homes, with names printed along the bottom of each tile. One tile highlighted in green shows a smiling woman with short hair in a white top labelled Premabhaktika. Other tiles show an older man in a dark shirt labelled Kailasa Muniasam Thirucherai, a woman in a dark top labelled Indrani S, and a woman in purple labelled K.Chandravathani. Several tiles are dark or show only names, and one tile shows a small orange-toned image of a figure in saffron with a crown-like headdress, labelled Paramasivam Karur. The Windows taskbar and clock at the bottom indicate the screenshot is from 2024-09-02.A Zoom video call screenshot showing a grid of six participant tiles. Top left, a woman with glasses and a cream jacket over a green checked top speaks, labelled Iea Khoury. Top centre, a smiling woman in a white top with a beaded necklace is highlighted with a green border, labelled Premabhaktika. Top right, a woman in a pink shirt with a necklace is labelled Chen Hwa. Bottom left, a woman with long dark hair in a red top is labelled ASivana. Bottom centre, a woman is labelled Heer patel. Bottom right shows only the name Shanta Dass. The Zoom toolbar shows Mute, Video, Participants 6, Chat, Share and Record, with the clock reading 10:14 AM and the date 2024-09-02. No a person candidate is visible.Photo from a KAILASA Toronto shrine room with gilded carved pillars, red velvet drapes and a seated golden deity murti with a crown and garlands. In the foreground a bare-chested person with a head wrap stands with palms joined in namaskar facing the murti. A yellow printed sheet and a sign reading "KAILASA TORONTO CANADA" sit beside the altar, and a green cloth-draped offering table is in front. A news-style ticker runs along the bottom edge.
18

KAILASA TRINIDAD & TOBAGO On 2/9/2024

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A deity murti is dressed in an orange silk cloth draped over its body and heavily adorned with layered silver-toned and crystal necklaces and a gold-toned ornate collar set with red and green stones. A purple and white flower sits atop its crown. Bright red flower garlands rest on either side on an orange and gold embroidered cloth, with ornate gilded trays at the edges. No people are visible; the scene reads as an altar decoration during temple seva.A photograph of a shrine set up on an orange and gold embroidered cloth draped over a table. Three metal figures stand on silver-edged pedestals: a small standing figure on the left wearing a garland and holding a staff, a central seated figure in an orange-red garment adorned with layered beaded necklaces and a gold collar, and a figure on the right with a crown, holding a trident-like implement and wearing an orange-red dress with beaded necklaces. Behind them hangs a gold curtain with a white paper sign reading KAILASA TRINIDAD & TOBAGO, and a red and green floral garland hangs at the right edge. In front, a silver thali holds yellow flowers, a small dish, a brass cup and a silver bowl. No people are visible.A photograph of a temporary altar set up before gold drapery. Centre stage is a copper-coloured stepped pyramid object, flanked by two small gold-coloured deity murtis: a standing figure on the left holding an item, and a seated figure on the right with a crown-like headdress. Each murti is decorated with red and pink flowers, with blue and yellow blossoms scattered on the wooden platform. A small silver bowl holds white and yellow flower petals and offerings at the front. A white printed sign above reads KAILASA TRINIDAD & TOBAGO. No people are visible.A small bronze-coloured statue of a standing figure wearing a maroon turban with a jewelled forehead ornament, a maroon robe covered in gold and jewelled embellishments, and a long jewelled garland. One hand holds a white flower and the other is raised palm-out. The statue stands on a tiered base before a gold-and-maroon embroidered cloth on a silver tray, surrounded by red ixora flowers, blue butterfly-pea flowers, yellow flowers and green leaves, with gold curtains and a green embroidered cloth behind. The figure is a statue, not a living person.A photograph of a decorated deity murti, wrapped in white cloth and layered with gold and jewelled necklaces with red and pink stones, set on a gold-bordered tray. The figure is adorned with red and orange ixora flowers, blue butterfly-pea flowers, yellow flowers, green leaves and a pink flower crown on top. Behind it hangs a gold silk backdrop, and a green cloth with gold embroidery and pink medallions lies beneath. No people are visible.A small bronze-toned deity murti of a seated divine couple is decorated for worship. The pair wear white dhotis with gold borders, jeweled crowns and layered ornaments with red and green stones, and hold white flowers. Red and pink ixora blossoms, blue butterfly-pea flowers and yellow flowers surround the base, with green leaves, on a silver-edged tray set against a gold silk backdrop and a green embroidered cloth. No people are visible, and no a person depiction is present.
19

KAILASA UNITED KINGDOM On 2/9/2024

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A video-call screenshot divided into three tiles. The upper-left tile shows a bearded man in an orange sleeveless top beside a pictured portrait of a smiling figure in an orange turban and orange garment, with a mountain and a temple-tower motif behind them. The upper-right tile shows a smiling man with short dark hair in a white jacket against a plain beige wall. The lower tile shows a golden crown with red and blue jewels on a figure with white forehead markings and a bearded face, a close-up image. A macOS notification reads Updates Available. a person depiction cues: the portrait's figure wears an orange turban and garment with long dark hair, though the match is uncertain.

February 09 2024

Original wiki page
Contents

Title

LIVE SPH Darshan: Bhagavan Nithyananda Paramashivam Murthy Darshan || Kailasa's Paramashivoham Season 8 - Level 1, Level 2 & Level 3 - Day 21

Video

Transcript

Representatives of KAILASA USA met with Mayor Stan Liu from Diamond Bar City, California

Representatives of KAILASA USA met with Mayor Stan Liu from Diamond Bar City, California, and presented KAILASA's vision and mission at the City Council Meeting in the City of Diamond Bar, California, along with the immense contributions of THE SUPREME PONTIFF OF HINDUISM (SPH), BHAGAVAN SRI NITHYANANDA PARAMASHIVAM.

The delegates shared their personal experiences and how their lives transformed after meeting THE SUPREME PONTIFF OF HINDUISM. Many citizens of the City of Diamond Bar have experienced the great benefits of yoga, meditation, healing, and powerful cognitions from the science of Enlightenment taught in the various classes conducted by KAILASA in Diamond Bar and Montclair cities.

The delegates emphasized the paramount importance of non-violence, Ahimsa, one of KAILASA's core principles.

KAILASA's representatives also presented Mayor Stan Liu and the City Council members with copies of the "UNITED STATES OF KAILASA: Revival of the Ancient Enlightened Hindu Civilizational Nation" book, which were received with great enthusiasm.

KAILASA extends its appreciation to Mayor Stan Liu and the Diamond Bar City Council and extends its warmest wishes for the prosperity of the Diamond Bar city.

Representatives of KAILASA USA met with Mr. Randolph Dobbs, Director of the Association for Baha'i Studies at the University of Southern California

Representatives of KAILASA USA met with Mr. Randolph Dobbs, Director of the Association for Baha'i Studies at the University of Southern California, and presented him with the "UNITED STATES OF KAILASA: Revival of the Ancient Enlightened Hindu Civilizational Nation" book.

Mr. Randolph Dobbs is a member of the Spiritual Assembly of the Baha'is of Los Angeles, the Local Governing Council for the Baha'i community, and the Regional Baha'i Council of the State of California. Mr. Randolph Dobbs is also the Director of the Association for Baha'i Studies at the University of Southern California (USC) and contributes significantly to the USC's Office of Religious Life. He is also a member of the Board of Directors of the University Religious Conference at UCLA and part of the Interfaith Collective in the Mayor's Office for the City of Los Angeles.

Mr. Randolph Dobbs has been an esteemed guest at KAILASA USA on many occasions and always looks forward to building stronger bonds with KAILASA. He holds the utmost respect and reverence for THE SUPREME PONTIFF OF HINDUISM (SPH), BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, and recognizes THE SPH's immense contributions to humanity.

KAILASA thanks Mr. Randolph Dobbs for his valuable contributions and collaboration. We wish him continued success and prosperity in his future endeavors.

Chinese New Year 2024 Blessings by THE SPH & Bhagavan Nithyananda Paramashivam Murthy Darshan

Chinese New Year 2024 Blessings by THE SPH & Bhagavan Nithyananda Paramashivam Murthy Darshan

THE SUPREME PONTIFF OF HINDUISM (SPH), BHAGAVAN SRI NITHYANANDA PARAMASHIVAM blesses the entire Chinese world on this auspicious occasion of the Chinese New Year 2024. As we move from the year of the rabbit to the year of the wood dragon, let this year bring evolution, renewal, and abundance into our lives with an upgraded new beginning! 恭喜发财!

OM OM OM
AS THE ULTIMATE MANIFESTATION OF ULTIMATE PARAMASHIVA'S ULTIMATE MANIFESTATION, BHAGAVĀN SRI NITHYANANDA PARAMASHIVA MURTHY AND MORE, I BLESS YOU ALL AND ALL WITH PARAMADVAITA. ALL THE PARAMASHIVOHAM LEVEL 1 PARTICIPANTS. I GIVE YOU FORMAL INITIATION INTO GURU-DISCIPLE RELATIONSHIP. THROUGH THIS YOU CAN BE ASSURED, WHENEVER YOU WANT, WHEREVER YOU WANT ANYTHING, JUST REMEMBER ME. AS PARAMASHIVA'S ULTIMATE MANIFESTATION NITHYANANDA PARAMASHIVA MURTHY, I BLESS YOU ALL AND COMMIT WITH YOU ALL I WILL BE THERE, PROTECT YOU AND SUPPORT YOU, RAISE YOU. YOU ALL AND ALL. MY BLESSINGS. PARAMASHIVOHAM LEVEL 2 PARTICIPANTS, I GIVE YOU ALL THE FORMAL INITIATION INTO GURU-DISCIPLE RELATIONSHIP. AND PARAMASHIVOHAM LEVEL 3 PARTICIPANTS I GIVE YOU ALL PARAMADVAITA DEEKSHA. ALL THE PARAMASHIVOHAM LEVEL 3 PARTICIPANTS, YOU WILL ALL MANIFEST THE ANANTA KALYANA GUNAS PARAMASHIVA IS MANIFESTING THROUGH THIS BEING.

OM NITHYANANDA PARAMASHIVOHAM, OM NITHYANANDA PARAMASHIVOHAM, OM NITHYANANDA PARAMASHIVOHAM.

I BLESS ALL OF YOU AND ALL, WITH ALL THE AUSPICIOUSNESS, SARVA MANGALA PRAPTIRASTU, SARVA AROGYA PRAPTIRASTU, SARVA AISHWARYA PRAPTIRASTU, SARVAJNANA PRAPTIRASTU, PARAMASHIVATVA PRAPTIRASTU, PARAMADVAITA PRAPTIRASTU. TATHASTU TATHASTU TATHASTU

I ALSO BLESS TODAY, EVERYONE, ESPECIALLY THE CHINESE SANGHA AND ALL THE BEINGS FROM CHINESE WORLD ON THIS AUSPICIOUS CHINESE NEW YEAR

GONG XI FA CAI, GONG XI FA CAI (恭喜发财)
BLESSINGS ON AUSPICIOUS CHINESE NEW YEAR.
BLESSINGS.
OM OM OM

20240209 1007 424699095 FB.jpg

The SPH On behalf of KAILASA, extends warm greetings to the vibrant people of Korea

THE SUPREME PONTIFF OF HINDUISM BHAGAVAN SRI NITHYANANDA PARAMASHIVAM, On behalf of KAILASA, extends warm greetings to the vibrant people of Korea as you celebrate Seollal, a cherished cultural holiday steeped in traditional values. Let this occasion herald a time of unity, prosperity, and joy for all Koreans, spanning three days of festivities and cultural significance. Wishing you abundant blessings and happiness as you usher in the Korean New Year and embrace the spirit of togetherness. Happy Seollal! 🎈🎇✨🥂🎉

THE SPH, on behalf of KAILASA, congratulates the Tibetan community worldwide on the joyous occasion of Losar

THE SPH, on behalf of KAILASA, congratulates the Tibetan community worldwide on the joyous occasion of Losar, the Tibetan New Year! May the spirit of cultural heritage and unity flourish, and this New Year bring the Tibetan community greater happiness, prosperity, and spiritual growth.🎊 🎉 🏡❤️

Kailasa's Hindu Voting

In yet another significant legal victory for KAILASA's Hindus, the Indian Court at Ramanagara has issued a non-bailable warrant (NBW) against Lawyer Sridhar, one of the primary conspirators against THE SUPREME PONTIFF OF HINDUISM (SPH) BHAGAVAN SRI NITHYANANDA PARAMASHIVAM and KAILASA, associated with the child-rapist Lenin Karupan. These malevolent actors orchestrated the creation of a deepfake video, which added to the relentless persecution of Hindus.

As Hindu Gurus are the primary target of attacks against Hinduism, should Hindus stand by their Gurus, including those of other Sampradayas, and protect Sanatana Hindu Dharma?

For insights from THE SPH on Hinduism, Hindu history, and various other topics, subscribe to KAILASA's SPH Nithyananda YouTube channel: https://www.youtube.com/@NithyanandaTV

To delve deeper into this topic and discover more enlightening revelations on all aspects of life, enroll at KAILASA's Nithyananda Hindu University: https://nithyanandauniversity

Cast your vote: https://www.facebook.com/srinithyananda/posts/pfbid0zGiLKxV63dR3Jk4uHvMx6kworPwK1CnygXJ4hBK6M2U4rVJ2d56oaBBuwmqdnHDPl

Photos

FB-Photos-🌟 LIVE DARSHAN of THE SPH as Bhagavan Nithyananda Paramashivam Murthy. ❤️

Let devotion overflow in our hearts. Rejoice in the spectacular darshan of THE SPH as Bhagavan Nithyananda Paramashivam Murthy. ❤️

FB-Photos-Representatives from KAILASA San Jose visited India Community Center ( ICC) in Milpitas, met with the Directors Ma Aparna & Sri Deepak Chopra

Representatives from KAILASA San Jose visited India Community Center ( ICC) in Milpitas, met with the Directors Ma Aparna & Sri Deepak Chopra and presented a copy of the UNITED STATES OF KAILASA - The Revival of the Ancient Hindu Enlightened Civilizational Nation book.

KAILASA is very happy to connect with the ICC and extends its best wishes for its continued prosperity and looking forward to work together to serve the society.

Link to Facebook Page

https://www.facebook.com/reel/931027545239810
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https://www.facebook.com/srinithyananda/videos/355179240774148
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