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MondayPhoto day

9 February 2026

43Dated photos
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A decorated altar corner with no people present. A large cutout or printed figure of a bearded man wearing a turquoise turban and a blue-and-gold embroidered robe, with raised right hand, stands on a pink-draped altar at right, flanked by gold-clad deity murtis and marigold garlands. At left, a wooden shrine with a blue-robed figure sits on a maroon cloth beside a 'Amour' sign. A yellow sign reads KAILASA BAIE MAHAULT GUADELOUPE on a white-draped stand. Brass oil lamps, one lit, a brass thali with red flowers, and a brass kalasha-style lamp stand on a red rug, with an orange cushion in the foreground.A photograph of a shrine corner with a large life-size cutout portrait of a bearded man wearing a turquoise turban and a sheer turquoise shawl embroidered with gold, raising one hand in blessing and draped in yellow flower garlands and gold ornaments. The portrait is a printed depiction, not a person. Below it sit gold deity murtis and a brass oil lamp on a pink cloth, with a brass lamp on a plate in front of a light blue draped table. A yellow sign on a white-draped table reads KAILASA BAIE MAHAULT GUADELOUPE, with a potted palm and a bird-of-paradise plant at left. No physical people are visible.A shrine scene with a seated metal figure. Surrounding it are small bronze deity figures, a Sri Yantra or shrine plate in silver-toned metal decorated with a red and white beaded garland, a multi-headed serpent canopy figure on the left, and a small oil lamp at the right. The scene is a devotional arrangement with no visible living people.

Photos of the day

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43 distinct dated photos. Source gallery sets may overlap.

01

KAILASA BAIE MAHAULT GUADELOUPE On February 9, 2026

6 photosView all
A decorated altar corner with no people present. A large cutout or printed figure of a bearded man wearing a turquoise turban and a blue-and-gold embroidered robe, with raised right hand, stands on a pink-draped altar at right, flanked by gold-clad deity murtis and marigold garlands. At left, a wooden shrine with a blue-robed figure sits on a maroon cloth beside a 'Amour' sign. A yellow sign reads KAILASA BAIE MAHAULT GUADELOUPE on a white-draped stand. Brass oil lamps, one lit, a brass thali with red flowers, and a brass kalasha-style lamp stand on a red rug, with an orange cushion in the foreground.A photograph of a shrine corner with a large life-size cutout portrait of a bearded man wearing a turquoise turban and a sheer turquoise shawl embroidered with gold, raising one hand in blessing and draped in yellow flower garlands and gold ornaments. The portrait is a printed depiction, not a person. Below it sit gold deity murtis and a brass oil lamp on a pink cloth, with a brass lamp on a plate in front of a light blue draped table. A yellow sign on a white-draped table reads KAILASA BAIE MAHAULT GUADELOUPE, with a potted palm and a bird-of-paradise plant at left. No physical people are visible.A shrine scene with a seated metal figure. Surrounding it are small bronze deity figures, a Sri Yantra or shrine plate in silver-toned metal decorated with a red and white beaded garland, a multi-headed serpent canopy figure on the left, and a small oil lamp at the right. The scene is a devotional arrangement with no visible living people.Devotional shrine photographed indoors with no people visible. A small wooden canopied shrine holds a bare-chested figure statue with a silver crown, draped in a blue cloth with pink and gold trim, seated on a wooden platform. Around it stand a brass Ganesha figure, a small pink-dressed figure, and a gilded standing deity with a bow and ornaments. In front, a gold-toned deity murti seated under a hooded serpent canopy, a silver shrine-shaped object (likely a Sri Chakra-style meru) decorated with red and gold beaded garlands, and a painted yellow and blue clay oil lamp rest on a red cloth-covered table. Strings of beads and fairy lights frame the scene.A small metal murti of a seated deity stands on a wooden shrine against gold and red shimmering fabric. The figure wears a silver crown with blue jewels and red and green garlands, and is draped in a bright blue cloth edged with pink and gold trim. Its right hand is raised in abhaya mudra. A smaller brass figure in a pink skirt sits to the right, and a dark ornamented figure appears at the left edge. No physical people are visible; the statue is a murti, not a depiction of a person.A shrine corner decorated for worship with no people present. A large life-size cutout of a bearded man wearing a blue turban with gold embroidery, a gold garland, and a sheer blue shawl with gold border stands on a pink-draped table, one hand raised in blessing; the figure is printed, not a physical person, and no caption names it. Beside it sit ornate painted and gilded deity murti in red, gold and white garments, a red-and-gold kalasha-style figure, and a small lamp. On the left, a carved wooden peetha/throne-like altar draped in blue cloth holds a small seated figure with a garland, lit by fairy lights, with a ganesha-style idol and a fruit offering below. A brass oil lamp burns on a tray in front, next to brass lamps and a plate of red flower petals, while a yellow sign reads KAILASA BAIE MAHAULT GUADELOUPE and a palm and marigold garlands decorate the room.
02

KAILASA DORDOGNE FRANCE On February 9, 2026

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A brass or bronze statue of a seated figure, shown from the chest up with a blue velvet crown or headdress studded with white stones and a red teardrop gem, and a jewelled forehead ornament. The statue wears a teal-blue cloth draped over its body and is decorated with layered garlands of orange, white and teal ribbon-like flowers, interspersed with gold beads, plus strings of white and red-green flowers. Scattered white and yellow petals lie at its base on a maroon cloth, with an ornate gold backdrop and pink rose decorations behind it, consistent with an alankaram adornment of a murti. The figure is a statue, not a living person, so no physical people are shown.A small gilded metal murti with a serene face, adorned for alankaram. It wears a blue velvet crown studded with white stones and a pink teardrop gem, with a jeweled forehead ornament. Layered garlands of orange marigold, white jasmine-like strands with red accents, and turquoise satin flowers drape its shoulders, interspersed with gold beads. A deep blue cloth covers the base. Behind it, a red velvet backdrop frames an ornate gold repoussé arch. No people are visible.A photograph of a small shrine arrangement with an ornate gold-toned brass arch behind a small deity murti wearing a purple crown, a garland of white and orange flowers and blue and silver beads, and a blue cloth draped at its base. Pale pink roses are arranged in an arc over the arch. A brass oil lamp with a large flame in a shallow copper bowl sits in the foreground, and two brass oil lamps stand at the sides. A framed yellow sign reads KAILASA DORDOGNE FRANCE. The backdrop is a maroon cloth printed with gold swastikas, Om symbols and the word GANAPATI. No physical people are visible.A small shrine display with a golden ornate arch backdrop decorated with pink roses, set on a maroon velvet cloth. A small deity murti stands at centre, dressed in a blue cape and wearing a blue crown, with layered garlands of white, orange and blue flowers. Brass oil lamps stand on each side, with yellow and white chrysanthemums in glass vases. A gold-framed sign reads KAILASA DORDOGNE FRANCE. Behind the arch hangs a red and gold cloth with swastika motifs and partial Sanskrit-style lettering. No people are visible.
03

KAILASA GOYAVE GUADELOUPE On February 9, 2026

5 photosView all
A photograph from a temple shrine room with a bearded priest in white clothing and a white turban leaning over a brass tray at a low table, handling small lamps and ritual items with offerings of red and white flowers. Behind him are two framed portraits of men, one wearing a yellow marigold garland, another in a red turban, plus two dolls in blue dresses and a shelf of small deity figures and a conch-like object. A printed sign on the table reads KAILASA. The scene shows a puja being performed with oil lamps and offerings.A photograph of a home shrine room with white wood-panelled walls and gold curtains. Two life-size figures in orange-red turbans, blue sashes and marigold-and-rudraksha garlands are seated behind altar tables; the central figure holds a trident and both sit beside floral offerings, a brass lamp and a conch. A framed photo of a mountain sits behind them, and a framed image of a trident-bearing figure hangs to the right. A sign reads KAILASA GUADELOUPE GOYAVE and a plaque reads GRATITUDE. Red and white petals fill a tray in front of the altar. No living people are visible; the figures appear to be statues or figurines.A photograph of a devotional altar display with a large printed portrait of a smiling man wearing an orange-red turban, a red tilak, a light blue shawl and a garland of red and white flowers with rudraksha beads, holding a trident and a vessel, set against a mountain landscape backdrop. Two figures in shimmering royal blue draped garments with gold trim stand on a grey platform in front, one holding a small pot, and a wooden or cardboard placard reading GRATITUDE sits on the platform. To the right, a framed gold placard reads KAILASA GUADELOUPE GOYAVE. A large brass tray of red and pink bougainvillea petals and small brass lamps rests in the foreground, with white flowers in a basket at left and plants around the table. No physical people are present.Top-down photograph of a round brass tray on a cloth-covered surface holding a pair of gold-coloured sandal-shaped padukas, scattered with red and pink bougainvillea blossoms, with two small gold-coloured cups beside them. A patterned red and cream textile lies beneath the tray, with a blue fabric at the right edge. No people are visible; the padukas and flowers suggest a padapuja offering.A photo of a small ritual setup on a bright blue satin cloth over a bamboo mat. A small brown figurine seated in a blue garment sits on a white embroidered cloth, with a string of beads draped beside it. Scattered red bougainvillea petals cover much of the cloth. A brass handbell stands at the upper left, and a gold brocade textile is in the background. No physical people are visible.
04

KAILASA REUNION FRANCE On February 9, 2026

2 photosView all
Indoor ritual setting with a large cutout or printed life-size figure of a smiling man in a maroon turban and maroon robes, seated cross-legged on a red-draped throne-like seat with a gold-framed backrest. He wears layered garlands of white, red and orange flowers and a rudraksha-style mala, and raises both hands in a blessing gesture. Beside him stands a small sign reading KAILASA LA REUNION. On the left, a gilded altar-platform draped in red holds a small blue-clad deity murti decorated with orange and white flowers, sitting in a gold-edged tray of marigolds. In front, a low wooden table holds bananas, a brass lamp, brass bowls and a small brass vessel, with a green potted plant. Glass doors and a courtyard show through the background.A small deity murti stands on a gold-and-white ornamented pedestal draped in orange marigold petals with white flowers scattered at its base. The murti wears a blue turban-style crown with a gold ornament, a blue dhoti and a layered jewelled chest piece with a silver heart-shaped pendant, plus a garland of orange and blue flowers. It is framed by an ornate gold arched backdrop set against red cloth, on a red-covered table. Two other silver-and-gold items frame the pedestal's corners.
05

KAILASA SALEM On February 9, 2026

25 photosView all
A screenshot of a video frame from a phone gallery showing a golden statue of a smiling figure with a raised right hand in abhaya-like gesture, wearing a flowing golden robe, with arms extended, set against a maroon draped backdrop with gold trim. A red and white flower garland hangs on the statue's shoulder. Beside it stands a yellow signboard reading KAILASA SALEM BHARATH, showing a deity image on the left and a small orange-turbaned portrait on the right. A person in white clothing is partly visible at the left edge. Timestamp overlay reads 09-Feb-2026 10:56:27 am Salem.A photograph of three small golden deity murtis arranged on a magenta cloth in an indoor hall, with a large black stone vessel and an orange-and-gold backdrop behind them. The left murti has raised hands and a red tilak, wearing a gold necklace and blue-and-pink garment. The centre murti is a golden multi-headed form with rudraksha beads and a blue cloth skirt. The right murti has a dark tall crown with white beaded trim, a gold necklace, a gold medallion, and holds a kalasha-like vessel. A timestamp reads 09-Feb-2026 1:10:40 pm, Salem, KAILASA SALE.A photograph of a golden statue seated in a gilded alcove at KAILASA SALEM, indoors. The seated figure wears a blue turban with a jewelled ornament, a blue and gold-bordered cloth draped over the shoulders and lap, heavy gold necklaces and earrings, and raises one hand in a blessing gesture. Beneath is a golden lotus-shaped base; behind is a maroon curtain, red and white flower garland, and an orange canopy with silver hanging beads. A yellow placard reading KAILASA SALEM BHARATH stands beside the statue with a small portrait of a smiling figure in orange robes. No physical people are visible, only the statue and printed images.Interior shrine photo at KAILASA Salem showing a gilded seated statue of a sage with a turban in a lotus-shaped pedestal, backed by a magenta draped cloth, garlanded arch and a red umbrella canopy. Beside it stands a large black Shivalinga on a black yoni-shaped base, with a small decorated umbrella behind and brass pots and lamps. In front, a small wooden table holds brass plates, a pyramid-shaped stand and a figure of a woman in green and red sari. A sign reads KAILASA SALEM BHARATHI. No people are visible; figures are statues and statuettes.Photograph of a tall black stone lingam standing in a dark basin-shaped yoni pedestal inside a temple shrine. The lingam is streaked with yellow and reddish pigment, and a white flower petal rests at its base in the pooled yellow liquid. A small red dot marks the stone's side. Behind it, a gold-framed doorway, a green and white ceremonial umbrella, and deity figures dressed in pink and green cloth are visible. A yellow hose runs across the floor, and a timestamp reads 09-Feb-2026 11:07:17 am, Salem, KAILASA SALE. No people are visible.Photo of a gilded statue seated in lotus-style cross-legged posture on a golden base, right hand raised in blessing, wearing a golden turban and draped golden robe, set against a deep maroon patterned backdrop with a red and white flower garland. Beside it stands a yellow sign reading KAILASA SALEM BHARATH with small images of a deity murti and a figure in orange turban. A timestamp reads 09-Feb-2026 11:07:14 am Salem. No physical people are visible.
06

KAILASA THONDAIYARPET On February 9, 2026

1 photosView all
A priest with a bare chest, white dhoti and white shoulder cloth stands at left in a gold-walled shrine, his hands extended toward three garlanded deity murtis on a red-draped altar. The central murti wears a tall crown and stands with a trident-like staff; the murtis to either side wear blue and red garments and tall crowns. Marigold and white flower garlands hang on the figures, with oil lamps, brass vessels, offerings and a small framed picture on the altar below. At right, a garlanded portrait of a bearded figure in a pink-and-gold turban and ornate necklaces sits beside a plaque reading KAILASA TONDIARPET BHARAT. The timestamp reads 9 Feb 2026 and the caption reads Kailasa tondiorpet MAHASHIVARATHIRI day4 laghu pooja.

No satsang page or transcript is available for this day yet. The dated photos are available below.