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Tuesday

26 April 2022

NITHYANANDA SATSANG | RETELECAST

61Dated photos
9Source pages
A gilded deity murti stands centrally in a shrine against a bright gold wall. The figure wears a tall black crown with silver ornaments, a crescent moon and a red gem, and a tiger-striped garment over a white dhoti. Layers of gold and jewelled necklaces, rudraksha beads and a green embroidered shawl with gold motifs drape the statue. It holds a silver trident-like staff in one hand and a silver axe-like staff in the other, with a yellow flower in one palm. Flanking statues are partly visible at the edges, dressed in black crowns and orange-and-green textiles. No living people are present.A photograph of a decorated metal deity murti with a lion-faced head, set before a golden arched backdrop and an orange cushion. The figure wears a hooded serpent crown set with red and white stones, a bejewelled silver necklace with green and red gems, layered diamond-like chains and a long gold coin necklace. It is draped in a magenta silk garment with gold brocade borders, holds a trident and a small cup, and a red rose is tucked near its chest. A brass lion head stands at the left. Flower decorations sit at the top of the arch. No people are visible.A bronze-gold metal deity murti seated in a padmasana-like posture, wearing a tall conical crown and a green and gold brocade garment with a gold border. It is adorned with layered garlands of red carnations, orange marigolds, green leaves and white jasmine, along with a multi-strand beaded necklace with pearl-like pendants. The right hand is raised in abhaya mudra and the left rests on the knee. The figure sits before an ornate gold arched prabhavali backdrop, with a small lion or animal figure at the base and a window behind.

Photos of the day

View all 61 photos

61 distinct dated photos. Source gallery sets may overlap.

01

FB-Photos-Glimpses of snaps from KAILASA Melbourne, Australia

6 dated photos in previewSource gallery
Outdoor photo of a dark black stone Shiva lingam wrapped in a maroon and gold brocade cloth draped over a flat surface, decorated with white and pink flower garlands and a small floral arrangement at its base. Green grassy hills, a wooden fence and a bright sun with wispy clouds fill the background. No people are visible.A close photograph of a bronze-gold deity murti with a tall crown and a raised hand holding a staff-like object. The murti is draped in a yellow garment with a deep blue panel and layered rudraksha malas with brass beads. A garland of red and white flowers encircles it. Behind it is an ornate golden arch or frame. In the foreground to the left, part of a red and orange fabric is visible. No physical people are shown.Overhead photo of a South Indian style vegetarian meal on a large white oval platter with red-rimmed edges. Four small enamel bowls hold dishes: cashew and vegetable stir-fry with curry leaves, a thin reddish-brown sambar or rasam with drumstick pieces, a second spicy red curry with drumstick and dried chilli, and another cashew and carrot vegetable dry curry. A small copper cup sits in the centre, and a bowl of white steamed rice rests at the right. No people are visible.A bronze-gold metal deity murti seated in a padmasana-like posture, wearing a tall conical crown and a green and gold brocade garment with a gold border. It is adorned with layered garlands of red carnations, orange marigolds, green leaves and white jasmine, along with a multi-strand beaded necklace with pearl-like pendants. The right hand is raised in abhaya mudra and the left rests on the knee. The figure sits before an ornate gold arched prabhavali backdrop, with a small lion or animal figure at the base and a window behind.
02

FB-Photos-KAILASA Singapore offered the sacred bath and new alankaram to the 18 deities

8 dated photos in previewSource gallery
Three life-sized golden deity murtis stand in ornate niches against a gold wall in a temple sanctum. The central figure wears a tall jewelled crown with a crescent, a horizontal tripundra mark on the forehead, and a white dhoti under a layered garland of beads and gold jewellery, its hands raised in blessing. A flaming trident-like staff and a flame emblem appear beside it. Flanking figures wear jewelled crowns and heavy necklaces; the left one carries a ceremonial staff and wears an orange and maroon garment, while the right one wears a pink and gold sari with pearl necklaces. Green and orange silk shawls and rows of golden beads frame all three, and a brass lamp is visible at the upper right.A gilded deity murti stands centrally in a shrine against a bright gold wall. The figure wears a tall black crown with silver ornaments, a crescent moon and a red gem, and a tiger-striped garment over a white dhoti. Layers of gold and jewelled necklaces, rudraksha beads and a green embroidered shawl with gold motifs drape the statue. It holds a silver trident-like staff in one hand and a silver axe-like staff in the other, with a yellow flower in one palm. Flanking statues are partly visible at the edges, dressed in black crowns and orange-and-green textiles. No living people are present.A decorated deity murti of a goddess stands in a corner against a golden-yellow wall beneath a purple sign reading partially 'DEEPAVALI'. She wears an ornate jewelled crown with red and white stones, a cloth-backed arch of maroon velvet studded with rhinestones and blue gems, and a heavy gold and red-stone necklace with a green and red pendant. Her sari is orange with cream pleats and a gold border. She holds a yellow rose in one raised hand and a long black braid hangs over her shoulder. The figure rests on a purple and gold brocade cloth. No physical people are present.A decorated deity murti stands against a yellow wall, shown in a close frontal view. It wears a tall black crown embellished with silver and jewelled ornaments, a silver face with a red bindi, and large jewelled earrings. The murti is draped in a magenta and white silk sari with a gold border, layered with pearl and gemstone necklaces, a gold waist belt and gold coin garlands. One silver hand holds a yellow flower, and a silver spear-like staff rises behind the figure beside green velvet panels worked with gold leaf embroidery. No physical people are visible.A dark black stone deity murti is dressed and adorned for worship, set on a maroon brocade-covered table before a yellow silk backdrop. The figure wears a tall jewelled crown with red, green and white stones, a matching jewelled arch behind the head, and a red and green striped cloth draped over the body. Layered gold and jewelled necklaces with green, red and white stones hang across the chest, and a yellow flower rests on the torso. White paint marks the forehead with tripundra lines and a red bindi, and an Om symbol and swastika are painted on the chest. Fresh orange, red and green flower garlands decorate the top of the altar.
03

Pictures from the day

1 dated photos in previewSource gallery
A Zoom meeting screenshot showing a grid of six video tiles with participants, mostly women, in orange or saffron-toned clothing and pale blouses, several with hands pressed together in namaste. A central tile shows a woman in orange, with a background image of a figure in an orange turban and ornate robes beside a gold deity murti and a mountain backdrop. Another tile shows a framed portrait on a wall with a trident-like emblem and a figure in colorful robes, and a woman in a bright blue top sits in a room with a window. Labels under tiles read names, and the Zoom window title bar is visible at the top.
04

Pictures from the day

5 dated photos in previewSource gallery
A bronze-toned metal deity murti, standing frontally, with long black hair, a jewelled crown set with a red and green heart-shaped stone, and a red tilak on the forehead. It wears layered pearl and stone necklaces, a jewelled waist ornament, and a pink and green silk lower garment with gold brocade border. One hand is raised in abhaya mudra and the other is extended outward. Behind it, a white garland hangs against a red velvet curtain, with a decorated altar and a purple and gold cloth on the floor in front. No physical people are visible.
05

Pictures from the day

4 dated photos in previewSource gallery
Close-up photograph of Shiva lingams on a dark wooden base, with white daisies with yellow centres and scattered red and white petals and rice-like grains in the foreground. Two dark brown lingams with a yellowish smear on top stand in the background, with a blurred pink and teal painted or printed backdrop behind them. No people are visible.Overhead photo of a meal served on a large oval white plate with red rims. Around the plate are small white enamel bowls with red rims holding plain white rice, two bowls of brown curry with green leafy pieces, and a bowl of cooked okra-like pods in a reddish-brown sauce. A small copper cup sits in the centre of the plate, and a wooden table surface is visible at the edge. No people are visible.
06

Pictures from the day

2 dated photos in previewSource gallery
A screenshot of a video call grid showing five participants joined online for a yoga and puja session. Top left, a woman with short dark hair and red lipstick faces the camera. Top centre, a woman with short grey hair and glasses smiles in a living room with wicker furniture and a green cushion. Top right, a woman with grey hair in a black top sits with palms pressed together in namaste before a mountain backdrop. Bottom left, a smiling woman in a red top presses her palms together in front of a background showing a figure in saffron robes and a deity murti. Bottom right, a dark frame shows a woman with glasses in namaste. The background image in one tile shows a figure in orange robes and a turban, though no identification is made.
07

Pictures from the day

9 dated photos in previewSource gallery
Close-up photo of a shrine altar honouring the sacred Padukas, a pair of dark sandal-shaped footwear set on a leopard-print cloth. Each Paduka is heaped with white jasmine flowers and decorated with red and yellow blossoms and green leaves, with rudraksha malas and gold-tipped beads draped across them. Nearby sit a brass deity figure with a garland, a bowl of grains, a candle, incense, a trident and a framed portrait labelled "Paramahamsa Nithyananda" showing a figure in orange clothing. No people are visible.Home shrine altar arranged for a puja, with two framed pictures garlanded in red and orange marigold strands. The left framed photograph shows a smiling man in an orange robe with a white flower garland, raising one hand in blessing before a banyan-like tree, and a partly visible caption reads "...AMAHAMSA...NANDA" (a person), so the figure is a printed depiction and an appearance-based a person. The right framed print shows Shiva with a crescent moon and trident, matted hair, a tiger skin beneath, and a seated pose. Before them stand brass Ganesha figures, a small trident, a conch-shaped offering bowl, a pair of silver-tone drum and kalasha-like pots, and flower-strewn leopard-print cloth holding rudraksha malas. Plates hold rice, flatbread, and a curry, and a brass lamp and matchbox sit at the left edge.A home shrine table set for puja, dominated by a framed print of Lord Shiva seated with trident and crescent moon, garlanded with orange marigold and red flower malas, a tiger skin beneath him. Beside it stands a framed image of a multi-headed serpent-crowned deity with a bell in hand, and a small framed picture of a standing deity under an arch. On the cloth-covered table are small brass and painted figurines of saffron-robed figures, a lit oil lamp on a brass plate with white jasmine petals, bowls of white rice, a bowl of curry, flatbread, a tray of garlanded clay figures, tiny kumkum containers and a box of sweets. No people are visible.A home altar arranged for puja with a framed photograph of a smiling man in orange robes and rudraksha beads standing before a tree, labelled as a portrait of Paramahamsa Nithyananda, placed to the left. Beside it a framed Shiva image shows Lord Shiva seated with trident, crescent moon and a tiger skin, draped in orange and yellow marigold garlands. To the right a blue-backed image of a deity with a crown and kalasha-style ornament, and a framed black-and-white photo. Offerings on a floral cloth include white flowers, a bowl of rice, a bowl of curry, a lit oil lamp, a small drum, and brass figurines of seated saints in orange. No people are physically present.Indoor altar display on a yellow draped table, set for a daily puja. A standing figure wearing a red-orange turban, orange robe, rudraksha-style gold beaded necklaces and a white tilak smiles at the viewer while holding a trident-topped ceremonial object. Behind the table are framed photographs and posters of a long-haired figure in orange robes and a bare-chested figure with a trident, plus a framed tanjore-style painting of a figure seated on a golden throne. The table holds brass vessels, a kalasha-style pot, red lotus decorations, white flowers in a brass plate, garlands, an open book on a stand and two bronze statues. The figure in the turban appears to be a life-size cutout or statue rather than a physical person.A worship altar draped in yellow cloth holds a bronze Shiva murti with trident, adorned with a yellow cloth, rudraksha-style black beads and red, green and orange flower garlands, flanked by a smaller figure in magenta and gold dress with a garland. Brass oil lamp on a tray with white jasmine flowers sits in front, with two pineapple halves used as holders. Behind is a framed portrait labelled "God is not research. He is an experience" with a smiling long-haired man in orange robes, identified in printed text as Paramahamsa Nithyananda. Neem leaves decorate the altar. No physical people are present.
08

Pictures from the day

2 dated photos in previewSource gallery
A three-panel video call screenshot from an online puja session. The top-left panel shows a brass tray with red flowers, gold-tipped items and a folded pink cloth in front of a framed ornate picture labelled Sona. The top-right panel shows a smiling woman with glasses and a red bindi wearing a pink shawl, with a seated woman in the background. The bottom panel shows a smiling woman in a maroon top in a kitchen with wooden cabinets. Three participants are visible on screen, with no a person candidate shown.
09

Pictures from the day

13 dated photos in previewSource gallery
A graphic poster for KAILASA Toronto Nithya Puja dated Apr 26, 2022, split into two panels. The left panel shows a man with a large black turban, a crescent-moon ornament on the turban, white tilak on the forehead, a beard, gold layered necklaces and a dark rudraksha mala, raising one hand while seated before ornate gold carved furniture; a small inset at top left shows a smiling man in an orange turban. The right panel is a Zoom screenshot with two video tiles: a smiling woman in glasses and a red top with a bindi, and a woman in a white top labelled Nithya Premarupananda, on a gold-bordered background with a temple emblem in the corner.A promotional graphic with a golden background showing a figure on an ornate golden throne, wearing a tall black turban with a crescent moon ornament, white tilak on forehead, ochre-orange robe, layered orange-red beaded necklaces and gold ornaments, raising one hand in a blessing gesture and smiling. Beside the figure is a large gold title panel reading KAILASA Toronto Unclutching Meditation, Date: Apr 26, 2022, and a video-call grid of about sixteen online participants in small tiles, some with hands pressed together in greeting. A small inset portrait of a figure in orange headwear appears in the top left corner. Screen-based participants are not counted as physical people.A graphic panel titled "KAILASA Toronto Sankalpa Mantra Healing Date: Apr 26, 2022" on a gold background with a video-call grid of about twenty participant tiles on the right. On the left, a photograph shows a smiling man in an ornate gold-embroidered garment, an orange-and-maroon turban with a feather and jewel ornament, a coral and gold beaded necklace, and a gold pendant, in front of a golden throne-like backdrop. A small inset at top left shows a woman in an orange headwrap. The participant tiles show women and a few others in home settings, some with deity images displayed.
10

Pictures from the day

8 dated photos in previewSource gallery
A photograph of a metal deity murti standing on a lion mount inside a shrine. The figure wears a yellow sari and a silver crown set with multicoloured stones, and is adorned with layered gold necklaces and marigold garlands with green leaf garlands. It holds a bow and arrow in one hand and a pink flower in the other. Behind it hang yellow and gold drapes, a green brocade cloth with red motifs, and tinsel strands, with banana plants flanking the altar. A timestamp and location caption in the lower right read Apr 26, 2022, Tripura Bhairwi Road, Bangali Tola, Varanasi, Uttar Pradesh.Overhead photo of a ritual arrangement on a checkered black and white marble floor beneath an ornate gold-embossed stand with lion-paw feet. On a small brass stand sits a brass plate holding a pair of silver sandal-shaped padukas decorated with orange marigold garlands and white flower strands, plus a small oil lamp beside it. Nearby, a brass plate holds red and white flower petals and a second brass dish holds a green-and-white sweet atop a wooden base. A timestamp overlay reads Apr 26, 2022 10:21:35 AM, Tripura Bhairwi Road, Bangali Tola, Varanasi, Uttar Pradesh. No people are visible.A printed cutout portrait of a bearded man in a tall white ornate crown, red robes, rudraksha-style white and orange beaded necklaces and a trident in his raised hand, hangs on a yellow wall above a clay kalasha pot tied with pink thread. Below sits a black shivalinga draped with orange marigold garlands, with a white dhoti-like cloth and a small tilak mark on its top. Photo timestamped Apr 26, 2022 at 11:47:29, 8 Kalika Gali, Lahori Tola, Varanasi, Uttar Pradesh. No physical people are visible.
11

April 26 2022

1 photosView all
A black-and-white studio portrait of a young man in a dark double-breasted suit with a vest, collared white shirt and dark tie. He sits with his hands clasped at his waist beside a draped curtain, with short dark hair and a direct, composed gaze. The page is a person Satsang retelecast transcript about KAILASA, and the photo is a historical portrait of an early-twentieth-century man in Western dress, with no visible a person candidate or ritual setting.
12

KASHI SARVAJNAPEETAM on 4/26/2022

2 photosView all

April 26 2022

Original wiki page
Contents

Title

NITHYANANDA SATSANG | RETELECAST

Transcript

KAILASAS AROUND THE WORLD

KAILASAS AROUND THE WORLD.

Glimpses of snaps from KAILASA Melbourne, Australia.

Did she deserve this much in her last days in independent India?

...The jailer also hit me with a tweezer that was lying there and said be thankful to our Queen Victoria that this breast ripper was not heated...

Neera Arya was born on March 5, 1902, in India. She was the daughter of distinguished & eminent businessman Seth Chhajumal. She had been a patriot since her childhood towards her nation. Britishers were ruling India at that time.

Despite being in slavery, she always had the vision to get the freedom of the nation from the Britishers. She participated in many of the freedom movements too. Once she was also accused as an undercover agent by the British government.

When she was participating in the freedom movement, at the same time her father’s business was flourishing in Calcutta, though his father’s business was spread across the country. But Calcutta was the head branch or you can say the center of his business. As the business was spread in most of the parts of the country, her father thus had to travel a lot. When she was on a business trip with her father, she traveled to many countries. During her travels, she also learned a few languages such as Hindi, English, and Bengali.

  • Her Marriage*

The epicenter of Seth’s life was only his business and daughter. He was neither a part of any freedom movement nor wanted his daughter to take an interest in them. Thus he got her married to an Investigation officer “Shrikant Jairanjan Das” in British India.

Though being married, Neera and her husband continued their different ideologies. While Neera wanted freedom of her country from Britishers whereas her husband was working for the British government. So he was a loyal British servant. Her Freedom Movement and joining the Azad Hind Fauz

Because of her true nationalist attitude, she ended up joining the Jhansi regiment under Azad Hind Fauz after her marriage. Netaji Subhash Chandra Bose was the founder of this regiment. This regiment was working for the freedom movement of the country. It was the time when Neera’s husband Jairanjan Das was ordered to spy on Netaji Subhash Chandra Bose, also he was ordered to assassinate him.

On the other hand, Neera was promised to be a true nationalist and save Azad Hind Fauz and Netaji Subhash Chandra Bose at any cost. When her husband had fired on Netaji Subhash Chandra Bose, fortunately, Netaji escaped death and the bullet hit his driver. Neera was also there. When she knew about this all, she stabbed her husband to death to save the life of Netaji Subhash Chandra Bose.

But when Netaji got to know about this that she had killed her husband. He did not appreciate it. She had to surrender to the British Government for killing her husband who was also a British servant.

Her trial took place in Red fort where she was sentenced to life imprisonment.

  • Neera Arya and Farhan Taj*

In prison, she was tortured every single day. Neera had shared some of her life stories with an Urdu writer “Farhan Taj”. Farhan Taj had written heartwarming stories of Neera in his novel. One of the heartwarming parts of her stories, She told: After the trial, I was sent to Andaman for lifetime imprisonment (Kala Pani). Where all prisoners were stuffed into tiny cells. There were other women same as me, who were serving their punishment. These women were also political prisoners.

I was worried always, How I would participate in the freedom movement while I am living on an unknown island in the middle of the sea?

I never asked for a blanket and kept sleeping on the ground despite the bitter cold for months.

One day, It was midnight two guards came to my cell and they had thrown two blankets on me. I felt bad about it. But there was some satisfaction of getting blankets in cold. But still, I was worried that I was tied with a hard iron chain around my neck, hand, and legs. But the next day, god listened to my prayer, and the blacksmith came in. He started cutting off the chains of my hand. He had cut some flesh off my hand. I ignored that, but when he started cutting off the shackles from my legs, he had hit my bones 2–3 times with a heavy hammer.

It was so painful, I sighed and grieved. And said to him. Are you blind that you had hit my legs 2–3 times? It is giving me a lot of pain.

He replied that I can even hit on your heart as well and you can not do anything about this. I knew that I was a slave there. They can behave in any way they liked. But still, I was angry and in rage, I spat on him and said to him “learn to respect women.”

The jailer who was watching all of this incident came close to me and asked. If you tell us where is Netaji Subhash Chandra Bose, we will let you go.

So I replied, he died in a plane crash and everybody knows this. The jailer replied, that you are lying because he is still alive. Then jailer again asked me that this is the last time I am asking you,

Where is he?

I angrily replied he is in my heart, in my mind. Jailer furiously said. “If Netaji is in her heart, then remove him from there.’’

The jailer touched me inappropriately and tore all the clothes and indicated to the blacksmith about my breast.

The blacksmith immediately took a breast ripper and started pressing my right breast to cut it off.

While they were cutting it off, the pain had crossed all its limits. The jailer held my neck and said if I ever argue with anyone. He will take off another balloon from my breast. The jailer also hit me with a tweezer that was lying there and said be thankful to our Queen Victoria that this breast ripper was not heated.

  • Her last days and demise*

After the Independence of India, She got out of prison. The rest of her life she spent selling flowers in Hyderabad. Even her cottage was also demolished by the Indian Government later. The government claimed that her cottage was built over government land. On 26 July 1998, she left the world with a message to every Indian “Did she deserve this much in her last days in independent India?”

Source: https://historyofyesterday.com/when-her-breast-was-cut...

Today is Srinivasa Ramanujan's Vardhanti

Today is Srinivasa Ramanujan's Vardhanti

In mathematics, Srinivasa Ramanujan has reached Bhava Samadhi through mathematics. He achieved Bhava Samadhi. So now, any theorems he created, anything he just scribbled or anything he wrote in his paper in some mood can be a theorem and it will be proved as right! It will be proved as right!

Srinivasa Ramanujan accessed the cosmos through the Shakti of third eye through his Kula Devi, establishing the authenticity of Hindu science to the world.

KAILASA will hold the task of reviving and making the science of Hinduism and making it available to the world

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The same energy which manifested itself as the cosmic explosion constantly keeps exploding

The same energy which manifested itself as the cosmic explosion constantly keeps exploding and manifesting within your body. Merge your awareness with the meeting point of inhaling and exhaling breaths, the confluence of the powerful and the powerless.

~ Living Enlightenment

You may change the shape, but you can’t destroy it

Suppose you take an empty pot. Inside the pot there is space. Outside the pot also there is space. Now suppose you break the pot. The pot may be destroyed but the space that is inside the pot will not be destroyed. It will just disappear into the space that is outside the pot. The space that was caught inside the pot will disappear into the space that was outside the pot, over. Even the pot can’t be destroyed. It will exist in a different shape. You may change the shape, but you can’t destroy it.

In the same way, during death, the consciousness that is caught in your body relaxes into the consciousness that is outside your body. See, there is a space that is outside your skin and there is a space that is caught inside your skin. When your boundary is destroyed at some point, the space that is caught inside the body will simply relax into the space that is outside the body. Understanding this truth will liberate you from the fear of death. There is nothing in you that can be destroyed.

There is a beautiful incident in the life of Socrates:

Socrates was 'killed' by being made to drink the poison hemlock. When the poison was taken to him, he was asked, ‘Don’t you feel the fear of death?’ He says beautifully, ‘Why should I be afraid? After death only two things can happen. Either I will cease to exist or I will exist in some form in some place, that’s all. Only these two can happen. If I cease to exist, then there is anyways no problem, because there is nothing to be afraid of, I am not going to even know anything. If I exist in some form somewhere, then again there is no need to bother. I am anyways going to exist. I am not going to die.’

it is the prana that creates both your reality and dreams

When you start experiencing prana in the forehead, you will understand that not only is prana supplied from air, but it is the prana that creates both your reality and dreams. Whatever you call as reality and whatever you call as dream are both made of prana. This is what Shankara means when he says this entire world is maya* an illusion.

Your body can directly take the prana through the cosmos

In India, if you attended Kumbh Mela, the largest spiritual gathering in the world attended by millions of people, you may have seen the yogis bury their heads totally in the earth for three days. They are able to do this because they know how to take the prana into their body directly from the cosmos without the help of air. As long as you take prana through air, you need to breathe through your nose. You need to inhale and exhale. But, when you can take the prana directly without the help of air, you don’t need to inhale or exhale through the nose. Your body can directly take the prana through the cosmos

Dreams are made of the same stuff of which this waking world is made

Dreams are made of the same stuff of which this waking world is made.

Prana is the life force, the energy itself

The air you breathe is just a vehicle in which the prana comes in and goes out. Prana is the life force, the energy itself.

Death-fear plus conscious awareness is death experience

Death-fear plus conscious awareness is death experience.

KAILASAS AROUND THE WORLD

KAILASAS AROUND THE WORLD
The alankaram team of KAILASA Singapore offered the sacred bath and new alankaram to the 18 deities.
The team consists of Ma Phyllis Wee, Ma Kher Jia, Ma Meiyun, Ma Jayantananda & Sean Neoh.

KAILASAS AROUND THE WORLD.
Glimpses of snaps from KAILASA Melbourne, Australia.

Photos

FB-Photos-Glimpses of snaps from KAILASA Melbourne, Australia

FB-Photos-KAILASA Singapore offered the sacred bath and new alankaram to the 18 deities

Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/556812175979027
https://www.facebook.com/ParamahamsaNithyananda/posts/553043479521821
https://www.facebook.com/ParamahamsaNithyananda/posts/553000056192830
https://www.facebook.com/ParamahamsaNithyananda/posts/552970092862493
https://www.facebook.com/ParamahamsaNithyananda/posts/552897176203118
https://www.facebook.com/ParamahamsaNithyananda/posts/552893759536793
https://www.facebook.com/ParamahamsaNithyananda/posts/552891672870335
https://www.facebook.com/ParamahamsaNithyananda/posts/552889836203852
https://www.facebook.com/ParamahamsaNithyananda/posts/552888459537323
https://www.facebook.com/ParamahamsaNithyananda/posts/552886886204147
https://www.facebook.com/ParamahamsaNithyananda/posts/552885662870936
https://www.facebook.com/ParamahamsaNithyananda/posts/552803106212525

KAILASA CALGARY, CANADA on 4/26/2022

Original wiki page
Contents

Presentations of the temple-Weekly Kailasa's Hindu Temple Calgary zoom meeting

Event Details
Participants Count6
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count6
Event Duration

Weekly meeting of Calgary sangha temple directors/ core sangha member with ma Thushy on how to progress

Pictures from the day

KAILASA HOUSTON, USA on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration

Daily Temple Activities

🔱MORNING SEVA🔱 ☀️ Suprabatham Seva - ‘Suprabhatam’ refers to the morning rituals offered in praise of the Paramashiva to awaken the divinity present within each one of us. ‘Su’ means good, auspicious and ‘Prabhath’ means morning. Suprabhatam is the act of dedicating oneself to the Divine and seeking Paramashiva’s blessings at the start of a new day. Let us invoke Paramashiva’s presence in our lives, offer gratitude and receive the Divine blessings. 💐 Bhoga Murthy Alankaram - Alankaram to Swamiji , Devi & Shiva Meru 🛕 Deity Procession - Taking the Bogha Murthy inside the temple area. 🌺 Offering Guru Puja, & Shiva Puja in the Morning to SPH JGM HDH Bhagawan Nithyananda Paramashivam, and Sri Shiva Puja to Lord Nithyanandeshwara. 🥙 Neivadhyam offer to Moolavar

🔱EVENING SEVA🔱 🥙 Neivadhyam - Offering Neivadhyams to All Deities 😴 Palliyari - It’s a Sacred process of making the deities to sleep, we offer DDNA, & Chamaran to them with sleeping song.

🔱SPECIAL OFFERING🔱 🧘‍♀️ Nithyananda Yoga - Today, devotees in Kailasa Houston and Southeast USA gathered in the Brahmamuhurta for 108 Prathama Vinyasa Krama & Nithya Dhyaan Meditation. 🧘‍♂️ Nithya Dhyaan Meditation 🧞‍♂️ Manifest Your Reality Kalpataru Meditation

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KAILASA MELBOURNE, AUSTRALIA on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Daily update: 26 APRIL 2022

Event Details
Participants Count8
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served8
Volunteers Count2
Event Duration

Nithyanandam,

April 26 2022

Temple and Enriching Activities:

~ Suprabhatam Seva ~ Nithyananda Yoga 108 PVK ~ Guru Puja ~ Shiva Puja ~ Naivedhyam offerings ~ Palliyarai

By the grace and blessings of the Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His divine holiness Bhagavan Sri Nithyananda Paramashivam Kailasa Melbourne Sarvajnapeetham offered Suprabhatam Seva, the sacred process of waking up the deities.

After, Guru puja and Shiva Puja were offered. Naivedhyams were offered to all deities.

We concluded the day with Palliyarai, the sacred process of putting deities to sleep.

Pictures from the day

KAILASA OHIO, USA on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count5 for Yoga and 4 for Puja
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration100 Min

BrahmaMuhurta Yoga and Puja

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KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Our Daily Activities

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessing.

Pictures from the day

KAILASA ST. LOUIS, USA on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration1.5 hours

Daily Yoga and Puja

Pictures from the day

KAILASA TORONTO, CANADA on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count182
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count5
Event Duration

Daily Update

Pictures from the day

KASHI SARVAJNAPEETAM on 4/26/2022

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count15
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served
Volunteers Count6
Event Duration

Activities at Kailasa Kashi

Pictures from the day