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Tuesday

25 May 2021

NITHYANANDA SATSANGH: YOGA PATTABHISHEKAM ANNIVERSARY SPECIAL || PARASHAKTI AKASHIC READING || 25 MAY 2021

105Dated photos
10Source pages
2Media embeds
Read the daily recordView all 105 photosGo to a date
A video-call grid of five panels showing devotees joined online for morning nithya puja. Top-left, a woman in a red top sits before a bookshelf. Top-right, a smiling woman in a grey top wears a rudraksha mala. Centre-left, a woman in a yellow outfit presses her palms together in anjali beside a small deity murti and an oil lamp. Centre-right, a woman in red with a boy beside her in a home setting. Bottom-centre, a smiling woman in a red top wears a rudraksha mala. Yellow caption text reads Kailasa Dhumbarahi performing morning nithya puja. No a person candidate is visible.Photograph of a home temple altar draped in red fabric with a gold-embroidered red cloth. Three deity murti stand at centre: two figures with black crowns, gold ornaments and red and gold embroidered sleeves flanking a central figure with a green beaded necklace and gold pendant, all garlanded with yellow and pink flowers. In front sits a brass plate of yellow rice with a small brass bowl of chutney and a pearl-strung garland draped over a small gold throne-like stand. A brass lamp stand with flowers and a partly visible framed portrait of a person in red robes with bangles appear behind. No physical people are visible.A screenshot of a video call grid showing four tiles of participants, each in a home setting. Top left, a boy in a light blue shirt and a young woman in a black top stand with palms pressed together in namaste; a shelf with items is behind them. Top right, a smiling woman in a dark sports top with a red-trimmed neckline sits beside an older woman in a white top, with curtains behind. Bottom left, a boy in an orange shirt and two women press palms together in front of a red curtain and framed picture. Bottom right is a name-only tile reading Samriddhi stha. Participant names are shown on the tiles, and the bottom bar shows Zoom controls.

Photos of the day

View all 105 photos

105 distinct dated photos. Source gallery sets may overlap.

01

Pictures from the day

4 dated photos in previewSource gallery
Photograph of a home temple altar draped in red fabric with a gold-embroidered red cloth. Three deity murti stand at centre: two figures with black crowns, gold ornaments and red and gold embroidered sleeves flanking a central figure with a green beaded necklace and gold pendant, all garlanded with yellow and pink flowers. In front sits a brass plate of yellow rice with a small brass bowl of chutney and a pearl-strung garland draped over a small gold throne-like stand. A brass lamp stand with flowers and a partly visible framed portrait of a person in red robes with bangles appear behind. No physical people are visible.A close overhead photograph of a brass tray set on an orange silk cloth, holding an arrangement of flower offerings around a small object. Pink and red hibiscus blooms, purple and yellow flowers, red tubular blossoms, green leaves and grass sprigs surround a terracotta-coloured ring-shaped base. No people are visible; the frame shows only floral puja offerings.A video-call grid of five panels showing devotees joined online for morning nithya puja. Top-left, a woman in a red top sits before a bookshelf. Top-right, a smiling woman in a grey top wears a rudraksha mala. Centre-left, a woman in a yellow outfit presses her palms together in anjali beside a small deity murti and an oil lamp. Centre-right, a woman in red with a boy beside her in a home setting. Bottom-centre, a smiling woman in a red top wears a rudraksha mala. Yellow caption text reads Kailasa Dhumbarahi performing morning nithya puja. No a person candidate is visible.A screenshot of a video call grid showing four tiles of participants, each in a home setting. Top left, a boy in a light blue shirt and a young woman in a black top stand with palms pressed together in namaste; a shelf with items is behind them. Top right, a smiling woman in a dark sports top with a red-trimmed neckline sits beside an older woman in a white top, with curtains behind. Bottom left, a boy in an orange shirt and two women press palms together in front of a red curtain and framed picture. Bottom right is a name-only tile reading Samriddhi stha. Participant names are shown on the tiles, and the bottom bar shows Zoom controls.
02

Pictures from the day

24 dated photos in previewSource gallery
03

Pictures from the day

1 dated photos in previewSource gallery
A screen capture of a smiling bearded man seated before an ornate gold-patterned throne and striped golden-orange drapery. He wears a large dark upswept hair crown with a crescent ornament, a white forehead band with a red bindi, and a bare-chested figure adorned with layered yellow and red garlands, a rudraksha-style pendant on a cord, and a bangle on his wrist. Browser or video overlay text runs along the top and bottom edges. Whether this is the a person candidate cannot be confirmed from appearance alone.
04

Pictures from the day

2 dated photos in previewSource gallery
05

Pictures from the day

3 dated photos in previewSource gallery
06

Pictures from the day

4 dated photos in previewSource gallery
A photograph of a temple altar display dominated by a large printed cutout portrait of a smiling man seated in lotus pose, wearing a red turban, red robe, multiple gold and bead necklaces and rudraksha malas, holding a trident and a flower garland. The cutout sits on a book with a decorative arched backdrop of multicoloured ornaments. In front, a brass thali holds a flower arrangement of orange, yellow and red blossoms, petals, and small silver lamps. A brass oil lamp with a lit flame sits at lower left, beside a small wooden elephant figure and brass vessels. No physical people are visible.Overhead photo of a meal laid on a red and yellow patterned cloth. On the left, a green rectangular plate holds a whole orange and a steel tumbler of water beside it. Below, a second green plate holds a mound of green herbed rice with peas and carrot pieces. A small wooden spoon rests beside the rice plate. No people are visible.A video-call screenshot grid of five participants in a Zoom-style online yoga session. The top-centre panel shows a man in glasses with a red tilak on his forehead seated before a shrine containing a framed portrait of a saffron-robed sadhu with rudraksha malas. Top-left, an older woman in a dark top; top-right, a woman in front of a green paddy field and mountain backdrop; bottom-left, a woman with eyes closed in meditation before a shrine with a red-robed figure; bottom-right, a smiling woman in a black top beside a wooden cabinet. Name captions in the panels read 'MY Kailasa Priyamaya', 'Yogajnana', 'cuirong', '大毛毛' and 'Klinna Nithya'.
07

Pictures from the day

7 dated photos in previewSource gallery
A screenshot of a video call grid showing five participants on a dark background. Top left, an older woman with a red bindi looks toward the camera; the label reads Toronto, Bhowattee R. Top centre is a dark panel with the text CA-Premabhakti. Top right, a woman in black sits on a sofa in a lit living room with a lamp and curtains; label CA - Lillian Mustaf. Bottom left, a woman in a red shawl and glasses sits with palms pressed in anjali mudra; label C.A. Sharunthaladevi Dayalingam. Bottom right, a woman with a red bindi and white top sits near a table with a glass and bottle; label Sowmya Amarnath.A Zoom meeting screenshot showing a grid of seven video tiles with participants on a video call dated 2021-05-25. Top row: a smiling woman in a pink and red sari with a shawl, a smiling woman with a tilak mark in an orange top in front of a small framed picture, and a smiling older woman in a green outfit beside framed images on a wall. Middle row: a woman in glasses in a pink top, a woman with dark hair in a white top, and a dim tile showing a dark figure near a light. Bottom centre tile shows an ornate golden shrine with a deity murti, a lit lamp, and flower garlands. Zoom interface text and a clock are visible in the taskbar.
08

FB-Photos-NITHYANANDA SATSANGH

11 dated photos in previewSource gallery
Close-up photo of a bare-chested man seated in front of an ornate gilded throne with carved floral scrollwork. He wears a tall black turban wound in layered folds, a white vertical line on the forehead, a full dark beard, and several strands of large brown rudraksha malas with gold spacer beads, plus a thin gold chain. He smiles and raises one hand near his cheek with a mudra-like gesture, wrist tied with a red thread. A golden curtain fills the background.A photograph of a bearded man seated before an ornate gilded throne with carved floral and scroll patterns. He wears a large black turban, a white vertical tilak on his forehead, and multiple long rudraksha malas with gold spacers, plus a thin gold chain. He is bare-chested and raises his right hand in a blessing gesture while smiling. Probable Swamiji, identified by the turban, rudraksha malas and ceremonial dress, with the page noting his presence at this event. Golden drapery fills the background.A seated man in an ornate golden setting raises his right hand in a blessing gesture while sitting cross-legged on a red cushioned seat in front of a gold throne. He wears a black turban, white forehead markings, a long rudraksha mala and a large ceremonial gold pendant over a bare chest, with a saffron-orange cloth draped at the waist and a braided cord across the lap. Behind him stand gold deity statues, including a figure playing a veena, a trident, ceremonial gold fans and a peacock-feather fan. Appearance-based candidate: a person, seated and giving a blessing. The gold curtain backdrop and ritual objects suggest a formal darshan setting.A bearded man with a tall black turban and white forehead markings sits cross-legged on a red cushion before an ornate gold throne. He wears saffron-red dhoti and a rudraksha mala with a large ornate gold pendant, with a sacred thread across his bare chest and an ochre sash at his waist. He raises one hand in a blessing gesture. Behind him stand gold deity murtis, including a golden trident, a figure playing a veena, and a figure holding a shield-like object. A gold drape hangs in the background with a brass oil lamp and peacock feathers to the left. a person is seated on the throne with rudraksha malas and ceremonial gold ornaments, as the page indicates.
09

FB-Photos-NITHYANANDA SATSANGH

12 dated photos in previewSource gallery
A scan of a handwritten manuscript page on aged, grey-toned paper with a ragged torn edge and faint ruled lines. Dense cursive handwriting in what appears to be a South Indian script fills most of the page, with line numbers visible in the left margin, including 22 and 23. No people, ritual objects or figures are visible.A grayscale scan of a torn, irregularly cut sheet of ruled paper with two punch holes on the left edge, bearing handwritten cursive text in a South Indian script in dark ink across most of the page. No people, deities or ritual objects are visible. The page sits on a white background, and the handwriting is slanted with uneven line spacing.A scanned handwritten manuscript page in black ink on lined, aged paper with a torn upper-left edge. The page is numbered in the margin with verse numbers 11 through 15, and the handwriting is in a Tamil-script hand with some crossed-out words. No people, deities or ritual scenes are visible; the page is a text document only.A scanned page of handwritten notes in pencil on lined paper, showing several numbered lines of Tamil-script handwriting across the sheet with a torn corner at the upper right. No people are visible; the page is a document scan. The handwriting is dense and cursive, and the sheet sits on a plain grey background with a black band along the bottom edge.
10

FB-Photos-DEVI PARASHAKTI AKASHIK READING

12 dated photos in previewSource gallery
A bare-chested man sits on an ornate gold throne against a gold curtain, smiling broadly. He wears a tall black turban with a crescent ornament, a white tripundra and red bindi, and layered necklaces of red coral beads, gold coins and pendants. He holds a white staff in one hand and a peacock-feather fan is at his side. Flanking him are gold ceremonial umbrellas topped with crescent finials and a gold deity murti on the right. Swamiji (probable): the seated man has a turban, layered rudraksha-style beads and ceremonial gold ornaments, consistent with the page's reference to a seated event figure.Close-up portrait of a smiling bearded man wearing a tall black wrapped turban with a silver crescent ornament, white horizontal tripundra lines and a red bindi on the forehead, gold hoop earring, and layered gold necklaces with red coral beads and gold coin pendants on a bare chest. Behind him is an ornate gold carved throne. Appearance-based label: a person, seated on a gilded throne with ceremonial ornaments.Close-up photograph of a smiling man with a large dark wrapped turban and white horizontal tilak marks with a red dot on his forehead. He wears a gold hoop earring, a gold necklace, and layered red coral beads and gold coin ornaments across his bare chest, seated before an ornately carved gold throne. Swamiji (probable): the man has a long swept-back dark turban, saffron-free ceremonial gold jewellery and coral and rudraksha-style red beads, consistent with the page's reference to Swamiji; this is an appearance-based label, not a confirmed identity.Close-up photograph of a smiling man seated before an ornate gold carved throne. He wears a tall black turban with a silver crescent ornament, white horizontal tilak lines and a red dot on his forehead, a red-beaded mala and layered gold necklaces with coin pendants. Gold earrings hang from his ears. Appearance-based a person seated in a throne setting, with bare shoulders and adornments, shown in a warm sepia-toned portrait.
11

FB-Photos-DEVI PARASHAKTI AKASHIK READING

2 dated photos in previewSource gallery
12

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 5/25/2021

9 photosView all
A home shrine photographed as a photo of a devotional altar. A framed painting on the left shows a seated deity with a tall crown, red-orange garment and a child figure with peacock-feather motif in green at the lower left. A large black statue with a multi-headed crown and gold trim stands at right. Foreground holds white and blue flower garlands, a small lotus-shaped glass, small framed figures and a brass lamp. No people are visible.A photograph of a home or centre puja altar draped with a leopard-print cloth. On the left, a large printed poster shows a bare-chested, long-haired figure in a crown-like headdress, holding a ceremonial staff, with a rudraksha-style beaded adornment and a red dhoti. On the altar, a deity murti is garlanded with yellow and white flowers, and in front is a brass lamp with a flame, with bowls of turmeric or kumkum, a blue lotus, and a red-and-orange floral arrangement. A hand with red bangles reaches in from the right edge. No physical people are seated at the altar, though a partial arm is visible.A photo of a household shrine arranged for Paduka Puja. In the centre, a pair of black sandals (padukas) is decorated with yellow marigolds, blue and pink flowers, white jasmine and rudraksha beads on a silver tray, with small bowls of offerings beside them. Behind, a framed photograph shows a smiling man in an orange robe with a long beaded necklace, a red bindi, and one hand raised in blessing, against a tree-trunk background; a marigold and rose garland hangs over the frame. To the right, a large print of a blue-skinned Shiva with a trident and crescent is garlanded. Smaller framed images, a deity figurine, a conch, a kalasha, a flower garland and rudraksha malas complete the altar. No people are visible.A home shrine table photographed close up. Behind it stands a framed print of Shiva and Parvati seated with Ganesha and a child deity, Shiva holding a trident and Nandi nearby. To the right, a framed image of a standing deity under an arched gold frame, with flowers in blue and yellow. In front lie small brass and silver murtis, a lit oil lamp, white flower petals and blue and yellow flower garlands, a kumkum-marked brass vessel and a decorated mirror. A figurine of a deity sits on a patterned cloth at left. No people are visible.A home shrine table decorated for a puja, with a large framed painting of Lord Shiva seated in meditation, holding a trident, wearing a crescent moon and rudraksha, garlanded with red and white flower malas. Beside it stands a painting of a goddess in red and gold sari with a crown and gold ornaments, also garlanded. A small framed photo at left shows a smiling young man in orange robes and a gold necklace, and a framed picture at right shows a figure in orange and a golden shrine. The glass table holds a lit oil lamp, an orange lotus, small brass and metal deity figurines, a golden pyramid and a shrine-shaped picture, with white jasmine flowers and yellow and blue blossoms scattered around. No people are physically present.Close overhead photo of a pair of black padukas (sandals) on a silver embossed tray, decorated with yellow, orange, pink, red and blue flowers and white jasmine blossoms. Gold-capped rudraksha mala garlands hang from the sandals. Behind them sit a framed Sri Chakra yantra, a golden yantra plaque, a small brass stand and a framed photo of a saffron-robed figure, with white bowls of yellow rice offerings at the right edge. No people are visible.
13

MAy 25 2021

14 photosView all
A photograph of red fire extinguishers lined up on a grey stone-paved path outdoors, with grass and weeds between the slabs and greenery and a red structure in the background. About sixteen extinguishers stand in rows, most with black hoses and yellow tags, labelled with POWDER and SAFE markings. A timestamp overlay reads 25 May 2021 07:28:36 and the location Vidyaranyapura - Nanjangud Road, Kenchanakuppe, Ramanagara, Karnataka. The caption reads Female side fire extinguisher going for refilling. No people are clearly visible apart from a distant figure at the top of the path, and no a person candidate appears.A photograph of several women in matching saffron-orange garments working outdoors beside a red corrugated metal fence and overgrown green shrubs. In the foreground, a woman in an orange sari-style outfit bends over a concrete platform, gathering and arranging bundled dry sticks and twigs. Behind her, a woman in a dark orange top and maroon-brown skirt holds a long wooden stick and smiles, while another woman in orange stands at the left edge. Steel handrails frame the platform, and a grey metal bar lies across the foreground. The scene appears to be a sacred fire preparation or homa-type task, with the stacked sticks placed on the platform for burning.

KAILASA DHUMBARAI, NEPAL on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Daily Routine Update

Event Details
Participants Count13
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
Volunteers Count2
Event Duration2

KAILASA DUMBARAHI NEPAL - HOME TEMPLE CONDECTED :-

E-NITHYANANDA YOGA E-NITHYA PUJA PADUKAPUJA NEIVEBDIYAM TO BOGAMURTH

Pictures from the day

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KAILASA LATIN AMERICA on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Devi Bhava Samadhi Darshan

Event Details
Participants Count21
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count11
Event Duration

MAHESHWARA PUJA - para la liberacion de las almas de los difuntos Fecha: 25 DE MAYO @ 6:30PM hora de Los Angeles

Ofrezca Maheshwara Puja al Supremo Pontífice del Hinduismo, Jagatguru Mahasannidhanam, Su Divina Santidad Nithyananda Paramashivam PARA COMPLETAR CON LOS ANCESTROS

Maheshwara Puja es uno de los rituales más antiguos del hinduismo.

El hinduismo permite la liberación de los espíritus y nos libera de la confusión kármica ancestral de una sola vez mediante la realización de Tarpanam y Shraadhham. Estos rituales completan la bio-memoria y la memoria muscular, trayendo así la COMPLETUD, la paz y la relajación tanto a las almas difuntas como a nosotros.

Los Sannyasis, Brahmanas, etc. que han sido iniciados en el Shiva deeksha son elegibles para ser nombrados como representantes de Pitrus en el Shraddha.

En el Somashambhu Paddhati - Libro Sagrado

Shraadhha vidhi Sloka 3 (verso 3)

लिङ्गिनो ब्राह्मणाद्याश्च श्राद्धीयाः शिवदीक्षिताः ।

liṅgino brāhmaṇādyāśca śrāddhīyāḥ śivadīkṣitāḥ ।

  • Traducción*

Los Sannyasis, Brahmanas, etc. que han sido iniciados en el Shiva deeksha son elegibles para ser nombrados como representantes de Pitrus en el Shraddha.

En la *Shaiva Sampradaya* , el Shraddha en el que se ofrece comida a los sanyasis para que se completen con las almas difuntas, se llama Maheshwara puja.

En nuestra Nithyananda Sampradaya, los devotos ofrecen Maheshwara Puja para que el alma difunta pueda liberarse en presencia del Avatar. En la Puja de Maheshwara, el Sumo Pontífice del Hinduismo SDS Bhagavan Nithyananda Paramashivam, que es la encarnación de la energía cósmica, recibe personalmente el Bhiksha o la ofrenda de comida y libera al alma difunta.

Un componente clave de la Puja de Maheshwara es la ofrenda de comida al Maestro junto con Sus discípulos monásticos. Es el momento en que el Sumo Pontífice del hinduismo bendice a los ancestros para que alcancen la Iluminación y les ofrece "pinda" o comida para el viaje hacia su Iluminación.

AL OFRECER COMIDA AL SUMO PONTÍFICE DEL HINDUISMO Y A SUS DISCÍPULOS MONÁSTICOS

Como ritual, en el marco de la puja de Maheshwara, ofrecer comida al Sumo Pontífice del Hinduismo equivale a alimentar a diez mil personas hambrientas. El mejor lugar en el planeta Tierra para dar "pinda tharpana" (comida para las almas difuntas, la COMPLETUD con los vivos y los que dejaron el cuerpo) es el estómago de un Sannyasi.

El Jataragni (fuego digestivo), el fuego del hambre de un Sannyasi es el mejor fuego en el que se puede ofrecer el pinda tharpana. El Shraaddha (ofrenda ritual a las almas difuntas), llega directamente a los pithrus (antepasados difuntos).

Es mil veces mayor que ofrecer cualquier "shraaddha", cualquier "pinda", en cualquier río, cualquier cuerpo de agua, cualquier lago, cualquier tierra sagrada, cualquier lugar sagrado. Los sannyasis no tienen otro deseo o intención que la de iluminarse y disolverse en el Cosmos. Alimentarlos y ofrecerles una puja produce el mismo efecto en el alma difunta y les ayuda a alcanzar la Iluminación y a fundirse con el Cosmos. En esta puja los Sannyasis son tratados como el mismo Gran dios Shiva y se les ofrece biksha y se les alimenta.

Pictures from the day

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KAILASA MACAPA- AMAPA, BRAZIL on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

Darsham Devi Parashakti

Pictures from the day

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KAILASA OHIO, USA on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count4 for Yoga, 3 for Puja
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration100 min

Morning Spiritual Routine

Pictures from the day

KAILASA RIO GRANDE DO SUL, BRAZIL on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

Leitura registros akáshicos Parashakti, Maheswara puja e meditação minuts4peace

Pictures from the day

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KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Daily Paduka Puja

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessings.

Pictures from the day

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KAILASA SEATTLE, USA on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count5
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
Volunteers Count4
Event Duration3 hours

We start the day with performing the Suprabatham seva. It is the sacred process of waking up the deities. Morning Naivedhyam was offered to Moolavar.

Evening PPP was offered to HDH Nithyananda Paramashivam. Morning naivedhyam was offered to Moolavar. Evening naivedyam was offered to moolavar & HDH Nithyananda Paramashivam. We concluded the day with Palliarai Seva - The sacred process of putting the deities to sleep.

We continuously enrich the local community by creating posts across various social media platforms with the sacred truths revealed by HDH, darshan pictures of the deities and by going live during Bhava Samadhi Darshans & satsangs.

Presidential Daily Briefing

KAILASA-SEATTLE--USA-2021-05-25-1AKcf7TyzQ_UxFbtEzlXkIakC6LWEV9r8.pdf

Pictures from the day

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KAILASA SINGAPORE on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Temple Sevas & Enriching Activities

Event Details
Participants Count0
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration2hr

Tuesday, 25th May 2021 - Today's temple sevas and enriching activity included:

1) Online Nithyananda Yoga - At 5 am, 4 lives were enriched for the daily Yoga spiritual routine of Prathama Vinyasa krama conducted by our yoga acharya, Sri Yogajnanananda.

2) Temple sevas - Today's morning seva was offered by Ananda Shraddha which began with Suprabatham - waking up the deities, offering Paduka puja to Swamiji, Naivedyam puja - offering sacred food to deities , Jnanalaya puja - offering puja to Devi Saraswathi. Finally, palliyarai - putting the deities to sleep - was offered by Ma Kher Jia.

  1. enriching
  2. templeseva
  3. Kailasa
  4. yoga

Presidential Daily Briefing

KAILASA-SINGAPORE-2021-05-25-1T0sSiHy2tuifgbtXuTVmC66WsyXi0S1G.pdf

Pictures from the day

  • KAILASA-SINGAPORE-2021-05-25-1PcXIIoxAex-37pX X4vkBGBwc2kUc2ZM.jpg
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KAILASA TORONTO, CANADA on 5/25/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count51
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count6
Event Duration

Daily Update

Pictures from the day

  • KAILASA-TORONTO--CANADA-2021-05-25-1gdpZB3vDWThJM vrxIAbObTHiczeJm3Z.jpg
  • KAILASA-TORONTO--CANADA-2021-05-25-1x-cpGSWSOIlYZpwGFkEkGE3GciFF55Xr.jpg

MAy 25 2021

Original wiki page
Contents

Title

NITHYANANDA SATSANGH: YOGA PATTABHISHEKAM ANNIVERSARY SPECIAL || PARASHAKTI AKASHIC READING || 25 MAY 2021

Narration

Video

NITHYANANDA SATSANGH: YOGA PATTABHISHEKAM ANNIVERSARY SPECIAL

Transcript

25 MAY 2021, TUESDAY (IST) MORNING - ENGLISH NITHYANANDA SATSANG GIST

06:25 AM - THE SPH DARSHAN SHAKTI PADA AND SHAKTINI PADA WITH THE LIVE DARSHAN OF THE SUPREME PONTIFF OF HINDUISM (SPH), JAGATGURU MAHASANNIDHANAM (JGM), HIS DIVINE HOLINESS (HDH) BHAGAVAN NITHYANANDA PARAMASHIVAM.

  • 8TH DAY OF THE NITHYANANDA POORNIMA BRAHMOTSAVAM AND 27 YEARS COMPLETION OF THE YOGA PATTABHISHEKAM OF THE SPH BY THE GURU PARAMPARA AT 16 YEARS OF AGE

07:13 AM - 8:11 AM - NITHYANANDA SATSANG

  • PARAMASHIVA’S DIRECT MESSAGE FROM KAILASA
  • ”SMARANAT MUKTI ARUNACHALAM”
  • BEING WITH THAT WHICH NEITHER NEEDS TO BE REMEMBERED FORCIBLY, NOR CAN BE FORGOTTEN, AND THAT WHICH REMEMBERS EVERYTHING - BEING IN THAT SPACE IS “ARUNACHALA SMARANAM”.
  • I WILL TRY TO VERBALISE EXACTLY WHAT I RECEIVED FROM MY GURU PARAMPARA 27 YEARS AGO. TODAY 27 YEARS IS COMPLETED!
  • MY GURU PARAMPARA HAS DONE THE FORMAL YOGA PATTABHISHEKAM TO ME ON 24 MAY 1994. THIS TIME, FORTUNATELY, ALMOST THE NEXT DAY, 25 MAY 2021, WE ARE CELEBRATING, AS PER HINDU CALENDAR.
  • WHAT I RECEIVED FROM THEM, I WILL TRANSMIT THAT TO ALL OF YOU TODAY.
  • STARTING FROM ARUNAGIRI YOGISHWARA - PARAMASHIVA HIMSELF, AND THE WHOLE GURU PARAMPARA, THIS IS THE AUSPICIOUS DAY. THEY DID THE YOGA PATTABHISHEKAM AND TRANSMITTED THE ULTIMATE POWERS AND RESPONSIBILITY TO REVIVE KAILASA.
  • LAST 27 YEARS OF SINCERE HARD WORK AND COMMITMENT TO MY GURU PARAMPARA, STARTING FROM ARUNAGIRI YOGISHWARA, PARAMASHIVA HIMSELF, AND BEAUTIFULLY, THE KAILASA IS REVIVED AND FLOWERED AND IT IS CONTINUING TO EXPAND.
  • EVERYTHING IS ABSOLUTE BLESSING IN MY LIFE. I AM SO HAPPY I HAVE THE TITLE “ANNAMALAI ARUNACHALAM”. THAT IS WHY I DIDN’T WANT TO CHANGE THAT.
  • EVEN AFTER SANYAS, I CHANGED MY NAME TO NITHYANANDA PARAMAHAMSA IN THE PASSPORT, BUT I DID NOT CHANGE THE TITLE. IT IS THERE IN THE INTERNET; SOMEBODY LEAKED IT.
  • I WANTED FOR ME TO CONTINUOUSLY UTTER THAT WORD - “ANNAMALAI ARUNACHALAM” AND FOR YOU ALL TO REPEAT “ANNAMALAI ARUNACHALAM NITHYANANDA SWAMI”!
  • IN INDIA, WHEN YOU TAKE SANYAS, YOU CAN CHANGE TO THE LEGAL SANYAS NAME AND YOU CAN USE YOUR GURU’S NAME AS FATHER’S NAME BY LAW. AND YOU HAVE LEGAL RIGHT OVER PROPERTY OF THE GURU.
  • IF SOMEBODY IS GIVEN SANYAS BY ME, ALL THE PROPERTY, THEY HAVE A LEGAL RIGHT. IT IS A LEGAL RELATIONSHIP, NOT JUST SPIRITUAL OR MORAL ALONE.
  • I HAD THE OPTION TO CHANGE MY FATHER’S NAME TO GURU’S NAME
  • THEN I THOUGHT: MY GURU IS ANNAMALAI AND ARUNACHALAM. THEY THEMSELVES CAME AS GURU AND FATHER TO ME. SO LET IT BE AS IT IS!
  • MY GRANDFATHER'S NAME IS ANNAMALAI AND MY FATHER’S NAME IS ARUNACHALAM. ANNAMALAI IS THE TAMIL WORD FOR ARUNACHALAM AND ARUNACHALAM IS THE SANSKRIT NAME FOR ANNAMALAI!
  • THE GREAT GURU PARAMPARA -THE NAMES I REMEMBER ITSELF WILL RUN INTO 100S - FROM ARUNAGIRI YOGISHWARA - ARUNACHALA HIMSELF, GUHAI NAMASHIVAYAR, GURU NAMASHIVAYAR, VIRUPAKSHI THEVAR, SESHADRI SWAMIGAL, RAMANA MAHARISHI, ISAKKI SWAMIGAL, YOGI RAMSURATKUMAR, MATA VIBHUTANANDA PURI, GAUTAMA ASHRAM CHINNA SWAMIGAL, GAUTAMA ASHRAM PERIA SWAMIGAL...
  • FORTUNATELY WE HAVE AT LEAST 100 GURUS’ SHORT DOCUMENTED BIOGRAPHY INTRODUCTION AND PHOTOGRAPHS FOR SOME OF THEM - MAYBE FOR 20 OF THEM
  • THE UNBROKEN LINEAGE OF THE GURUS INITIATED ME, ACCEPTED ME AND HAS GIVEN THESE GREAT BLESSINGS.
  • YOU CAN SEE ISAKKI SWAMIGAL, MATA VIBHUTANANDA PURI AND ME SITTING IN THAT SAME PLACE!
  • I BOW DOWN TO ALL THE GURU PARAMPARA
  • OM NITHYANANDESHWARA PARAMASHIVA SAMARAMBHAM

NITHYANANDESHWARI PARASHAKTI MADHYAMAM
ASMADAACHARYA PARYANTAAM
VANDE GURU PARAMPARAAM

  • NOW I WILL INITIATE ALL OF YOU.
  • WHATEVER I RECEIVED FROM MY GURU PARAMPARA, I WILL TRANSMIT THAT TO ALL OF YOU.
  • BRAHMA AKSHARAM MAHA AKSHARAM - IT MEANS THE THREE DOT TAMIL LETTER CALLED “AK” - ஃ. (TO PRODUCE THE SOUND) JUST LOCK YOUR THROAT INTO YOUR UPPER PALATE.
  • BRAHMA AKSHARAM MAHA AKSHARAM IS THE ULTIMATE MANTRA, TRUTH. THIS IS WHAT I RECEIVED ON THIS YOGA PATTABHISHEKAM DAY. I AM GIVING THAT TO ALL OF YOU.
  • IT IS LIKE A TECHNIQUE
  • IT CAN GIVE YOU ENLIGHTENMENT SUDDENLY.
  • THERE IS SOMETHING WHICH DOES NOT NEED TO BE REMEMBERED AS YOU WHICH IS THERE AS ‘YOU’ WHICH REMEMBERS EVERYTHING.
  • WHETHER YOU ARE SLEEPING, IN WAKING STATE, IN DREAM STATE - THERE IS SOMETHING WHICH IS IN YOU WHICH REMEMBERS EVERYTHING AND YOU DON'T NEED TO REMEMBER ‘THAT’.
  • ”THAT” WHICH IS IN YOU, WHICH DOES NOT NEED TO BE REMEMBERED BUT REMEMBERS EVERYTHING INCLUDING WHAT YOU THINK AS YOU, IS ARUNACHALA!
  • COGNISING THAT, SIT WITH THIS LETTER “AK’ (ஃ) - PUTING THE LOWER THROAT ON THE UPPER PALATE.
  • THIS IS THE PAGE WHERE MY GURU ISAKKI SWAMIGAL HAS WRITTEN WITH HIS OWN HAND. HE LEFT THE BODY BEFORE THIS DAY.
  • HE INITIATED MUCH EARLIER EVEN THOUGH KUPPAMMAL DID THE YOGA PATTABHISHEKAM FORMALLY ON THIS DAY. THE INITIATION HAS 36 RITUALS - MORE THAN 30 RITUALS, WERE PERFORMED BY ISAKKI SWAMIGAL HIMSELF. THE LAST FEW WERE COMPLETED BY KUPPAMMAL.
  • THE THREE DOTS (ஃ) IS THE THREE QUALITIES. THIS IS THE BRAHMA AKSHARA, MAHA AKSHARA
  • REMEMBER THESE THREE QUALITIES:

THERE'S SOMETHING IN ME WHICH DOES NOT NEED TO BE REMEMBERED WHICH IS THERE ALL THE TIME WHICH CANNOT BE FORGOTTEN, THAT IS WHY WHEN WE WAKE UP, WE KNOW I SLEPT WELL. EVEN THROUGH THE SLEEP, IT IS THERE ALIVE; THAT ONLY REMEMBERS EVERYTHING!

  • COGNISE THIS AND SIT WITH THE LETTER
  • THIS IS ARUNACHALA SMARANAM.
  • JUST BY SMARANAM (REMEMBRANCE), MUKTI LIBERATION HAPPENS!
  • IT IS A VERY SIMPLE BUT CLEAR INITIATION. IT IS JUST COGNISING.
  • ONE OF MY AADHEENAVASIS REPORTED A VERY BEAUTIFUL INCIDENT A FEW DAYS BACK: RAMESH RAMANI ASKED FOR A BLESSING FROM DEVI FOR HIS HEALING.
  • DEVI BLESSED THAT HE WILL BE HEALED IMMEDIATELY, COMPLETELY.
  • OUR AADHEENAVASI CONVEYED THIS MESSAGE TO HIM AND ASKED HIM AS A FOLLOW UP AFTER A FEW DAYS: “HOW DO YOU FEEL? HOW IS YOUR HEALTH? ARE YOU ALRIGHT?”
  • HE MADE A BEAUTIFUL STATEMENT. HE SAID, “DEVI SAID I AM HEALED, OVER! I AM NOT GOING TO A DOCTOR TO GET AN OPINION ON DEVI’S WORDS. THIS BODY I AM HAVING IS A HEALED BODY!”
  • THIS IS WHAT I CALL “COGNITION!”
  • ”SCALE CANNOT BE SET BY A DOCTOR IF DEVI SAID I AM HEALED”, THAT'S ALL. THAT IS WHAT IS COGNITION!
  • YOU ALL SAY, “SWAMIJI MADE MY DAY!” WHEN SHE REPORTED THIS TO ME, I SAID, “RAMESH RAMANI” MADE MY DAY!
  • WHEN SHE CAME AND REPORTED TO ME, I SAID HE IS ALREADY HEALED!
  • THIS IS WHAT IS ABSOLUTE POWERFULNESS. CALL IT ENLIGHTENMENT, SURRENDER ONENESS, ANYTHING.
  • IN ALL OF US, THERE IS SOMETHING
  • WHICH DOES NOT NEED TO BE REMEMBERED
  • THERE IS SOMETHING WHICH CANNOT BE FORGOTTEN
  • THAT ONLY REMEMBERS EVERYTHING
  • YOU ALL HAVE IT RIGHT NOW.
  • SIT WITH THAT. THAT IS WHAT IS BRAHMA AKSHARAM, BRAHMA DHYANAM
  • BRAHMA DHYANAM MEANS, MEDITATING ON PARABRAHMAN
  • BRAHMA AKSHARAM MEANS THE MANTRA FOR THE PARABRAHMAN
  • IN THE HANDWRITTEN DOCUMENT GIVEN BY ISAKKI SWAMIGAL EXPLAINING THE DEEKSHA PROCEDURE AND INITIATION I RECEIVED FROM ISAKKI SWAMIGAL.
  • I AM NOW GIVING YOU THE BRAHMA AKSHARA UPADESHAM, BRAHMA DHYANAM. THIS IS EXACTLY THE YOGA PATTABHISHEKAM.
  • THIS (THE HANDWRITTEN DOCUMENT) IS WHAT IS GIVING ME THE AUTHORITY TO INITIATE ALL OF YOU.
  • I WILL GIVE YOU THE ESSENCE OF ENLIGHTENMENT.
  • THEY ACTUALLY PUT BOTH THE THUMBS ON BOTH THE EYES AND ONE ON THE THIRD EYE. THAT IS THE 3 DOTS - SYMBOLICALLY PUTTING THE THREE DOTS INTO MY SYSTEM.
  • BRAHMA DHYANAM MEANS, BEING IN THAT ULTIMATE - PARABRAHMA, PARAMATMA, PARAMASHAKTI, PARAMAM, ULTIMATE
  • BRAHMA AKSHARAM (MAHA AKSHARAM), IS THE THREE DOT SYLLABLE WHICH PUTS YOU IN THAT SPACE, SAMADHI IMMEDIATELY.
  • I WILL GIVE YOU THE PRECISE COGNITION.
  • THE THREE DOT MEANS, THERE IS SOMETHING IN YOU WHICH YOU DON'T NEED TO REMEMBER; IT IS THERE 24 HOURS IN YOUR WAKING STATE, DREAM STATE, DEEP SLEEP STATE. THAT IS WHY AFTER SLEEP YOU SAY I SLEPT SO WELL. YOU DON'T NEED TO REMEMBER IT AND YOU CANT FORGET IT.
  • WHICH YOU DON'T NEED TO REMEMBER

WHICH YOU CAN'T FORGET AND THAT ONLY REMEMBERS EVERYTHING

  • THERE IS SOMETHING IN YOU WHICH IS THESE THREE QUALITIES PUT TOGETHER
  • THAT IS ARUNACHALA, PARAMATMA, PARABRAHMA, PARANDAMA, PARAMASHAKTI, PARAMAGURU
  • REMEMBER THAT WHICH CANNOT BE REMEMBERED, CANNOT BE FORGOTTEN, AND THAT ONLY REMEMBERS EVERYTHING. THAT IS WHAT IS COGNITION! IT IS NOT FAITH, NOT BELIEF, NOT IDEA, IT JUST CLICKS.
  • SIT AND TRY TO UNDERSTAND THIS.
  • COGNISE: YES, THERE IS SOMETHING IN ME, I DON'T NEED TO REMEMBER AND I CAN'T FORGET AND THAT ONLY REMEMBERS ME AND EVERYTHING. THAT IS WHAT IS ARUNACHALA, PARAMATMAN, PARABRAHMAN, PARAMASHIVA, PARAMPORUL, PARAMASHAKTI, PARANDAMA, PARAMAGURU.
  • SITTING IN THAT NIRVIKALPA SAMADHI IS BRAHMA DHYANAM
  • COGNISING THAT, IS BRAHMA DHYANAM
  • FORTUNATELY, WE HAVE THE ORIGINAL HANDWRITING STILL WITH US. I WANT ALL OF YOU TO READ IT. IF YOU KNOW TAMIL, READ, ELSE GET IT TRANSLATED
  • THIS IS LIKE A CERTIFICATE FOR ME.

( https://www.facebook.com/ParamahamsaNithyananda/posts/325380792288092)

  • IF YOU GO TO A DOCTOR, YOU SHOULD KNOW HE IS AUTHORISED TO TREAT YOU.
  • HIS MEDICAL CERTIFICATE THAT SHOWS HE COMPLETED MEDICINE IS LIKE THE AUTHORITY.
  • SAME WAY, THIS YOGA PATTABHISHEKAM DOCUMENT GIVES ME THE AUTHORITY TO TEACH ALL OF YOU.
  • THESE THREE REALISATIONS IS THAT THREE DOT
  • JUST PUT YOUR THROAT ON THE UPPER PALATE WITH THE “AK” AND SIT WITH THE COGNITION: THAT WHICH NEED NOT BE REMEMBERED, WHICH CANNOT BE FORGOTTEN, WHICH REMEMBERS ME. LET ME BE IN THAT.”
  • THIS IS THE BRAHMA DHYANAM.
  • IF YOU SIT, NOW YOU CAN MANIFEST, EXPERIENCE. THIS IS WHAT I CALL COGNISING.
  • IT IS NOT FAITH OR BELIEF. I AM NOT TEACHING YOU SOME THEOLOGY, PRINCIPLE OR PHILOSOPHY.
  • I AM TEACHING YOU THE REALITY, TRUTH
  • WITH MY GURUS’ GRACE AND GURU PARAMPARA’S BLESSINGS, I AM GIVING THIS BRAHMA DHYANAM AND BRAHMA AKSHARAM FORMALLY TO ALL OF YOU AND INITIATING ALL OF YOU INTO THIS BRAHMA DHYANAM, BRAHMA AKSHARAM AND BRAHMA NIRVIKALPA SAMADHI.
  • GIVING YOU ALL MY BLESSINGS.
  • THIS IS “COGNITION”, NOT AN IDEA OR A THOUGHT. IT IS JUST CLICKING WITH IT: “YES! WHAT SWAMIJI IS SAYING IS TRUE!”
  • YOU CAN'T GO BACK TO THE SAME MENTAL SETUP; SOMETHING HAPPENS IN YOU. THAT IS WHAT IS POWER OF INITIATION..
  • WHATEVER I AM SAYING, JUST CLICK WITH IT!
  • WHICH IS THERE IN YOU WHICH NEED NOT BE REMEMBERED

WHICH CANNOT BE FORGOTTEN WHICH REMEMBERS EVERYTHING AND BECAUSE OF WHICH I REMEMBER ME

  • SOMEONE IS ASKING TO EXPLAIN IN TAMIL:

நினைப்பொடு மறப்பும் சிந்தையொடு நிந்தையும், கழியவும், அழியவும், ஒண்ணாத நிலை. நினைப்பு இல்லாததும், நினைக்க இயலாததும், மறக்க இயலாததும், மறக்க ஒண்ணாததும், எதன் இருப்பினால் நீ உனை நினைக்கிறாயோ, அது. எது தன்னுடைய இருப்பினால், உன்னையே நினைக்கச்செய்கிறதோ, அது. அதுவே அருணாசலம், பரப்ரஹ்மம், பரந்தாமம், பரமபதம், பரமசிவம், பரமசக்தி, பரமாத்மன், பரம்பொருள். (Niniaippodu marappum, sinthaiyodu ninthaiyum kaliyavum aliyavum onnatha nilai. Ninaippu illathathum ninaikka iyalaathadhum marakka iyalaathathum marakka onnathathum ethan iruppinaal nee unai ninaikiraayo athu. Ethu thannudaiya iruppinaal unnaiye ninaikacheigiratho, athu. Athuve Arunachalam, Parabrahmam, Paranthamam, Paramapatham, Paramashivam, Paramashakthi, Paramatman, Paramporul.)

  • I AM GIVING THIS AS SHAKTI PADA, SHAKTINI PADA AND ANUBHUTI
  • NOW SIT, PUT YOUR THROAT IN THE UPPER PALATE AND REMEMBER THIS BRAHMA MANTRA - THE THREE COGNITIONS.
  • WHICH IS THERE IN YOU WHICH NEED NOT BE REMEMBERED

WHICH CANNOT BE FORGOTTEN
WHICH REMEMBERS EVERYTHING AND BECAUSE OF WHICH I REMEMBER ME
LET ME BE IN THAT.

  • OM OM OM
  • BLESSINGS TO ALL OF YOU

SMARANAT ARUNACHALAM SMARANAT ARUNACHALAM SMARANAT ARUNACHALAM SMARANAT MUKTI ARUNACHALAM SMARANAT MUKTI ARUNACHALAM SMARANAT MUKTI ARUNACHALAM

  • JUST BY REMEMBERING, LIBERATION. THIS IS WHAT IS ARUNACHALAM. REMEMBERING THIS LIBERATES YOU ONCE FOR ALL.
  • COGNISE THIS. I GIVE YOU ALL AS INITIATION.
  • NOW TRY TO SIT AS INITIATION.
  • WATCH THIS INITIATION AND SATSANG AGAIN AND AGAIN, SO IT WILL CLICK IN YOU AND SIT IN THAT SPACE
  • MY BLESSINGS TO ALL OF YOU.
  • YOU WILL ALL BE ABLE TO COGNISE THIS AND ACHIEVE THE STATE OF SMARANAT ARUNACHALA, PARABRAHMA, PARANDAMA, PRM PRMHSAKTI PARAMATMAN PRMGURU PARAMPORUL
  • WHAT I RECEIVED FROM MY GURU PARAMPARA, I HAVE TRANSMITTED TO ALL OF YOU TODAY.
  • I WILL GIVE MORE DETAILS AND ANSWERS AFTER YOU PRACTICE AND COME BACK AND ASK
  • WITH THIS, I BLESS YOU ALL.

Video

PARASHAKTI AKASHIC READING || 25 MAY 2021

Transcript

25 MAY 2021, TUESDAY (IST) EVENING - DEVI PARASHAKTI AKASHIK READING IN TAMIL 09:01 PM - THE SPH DARSHAN SHAKTI PADA AND SHAKTINI PADA WITH THE LIVE DARSHAN OF THE SUPREME PONTIFF OF HINDUISM (SPH), JAGATGURU MAHASANNIDHANAM (JGM), HIS DIVINE HOLINESS (HDH) BHAGAVAN NITHYANANDA PARAMASHIVAM. 9:17 PM - 10:56 PM - DEVI PARASHAKTI AKASHIK READING IN TAMIL. FOLLOWING IS THE JNANA PADA EXTRACT FROM TODAY’S READINGS.

  • ஓம் ஓம் ஓம் ஓம் ஓம்
  • ஓம் எனும் பிரணவம் உற்பத்தியாகும், மூலநாத பரஞ்ஜோதி, பரமசிவப் பரம்பொருள் பாகத்திற்கும் பரமசக்தி, வேதாகமம் விளக்கி சொல்ல, வரம்தர, வழி சொல்ல, நித்தியானந்தன் உயிர் தாங்கி, உடல் தாங்கி, மனமொழி மெய்தாங்கி முழுமையுந்தாங்கி, நிஜாவதாரமாய் வந்தேன் இப்பூவுலகில். நன்மை செய்திட பரஷோடசி மீனாக்ஷி, கண்திறந்து, அருள் செய்கின்றேன்.
  • கண்ணாத்தாள் சமயபுரத்து, மகமாயி வந்துதித்தேன்.
  • மாநகர் மதுரை வாழ், மீனாக்ஷி வந்துதித்தேன்
  • ஆனந்தம் தந்திடவே, அருளாட்சி செய்கின்றேன்
  • வாருங்கள் மக்களே! கேளுங்கள் வேண்டும் வரமெலாம்.
  • காமதேனுவாய் கற்பவிருக்ஷமாய், நல்வரந்தந்து நல்லருள் தந்திடவே வந்துதித்தேன்.
  • மக்களே, அஞ்சாதீர்கள்! கொரோனா கொடுந்தொற்றிருந்தும், அதன் நேர்மறை, மறைமுக, வந்து, வாராது இருக்கும், பெருந்துக்கங்கள் எல்லாவற்றிலுமிருந்தும், உங்களைக் காக்கின்றேன், கவலை வேண்டாம்.
  • வாருங்கள் தினந்தோறும் அன்னை எனை தரிசியுங்கள்.
  • என் தரிசனம் போதும் உங்கள் வாழ்க்கையை காத்திடவு, பாதுகாப்பாய் வையத்தை வைத்திடவும், வளத்தொடு பார்த்திடவும், சேர்த்திடவும், செம்மை சிறப்பெலாம் ஆர்த்திடவும், அருளுகின்றோம் அன்னை உங்கள் அனைவருக்கும் வரம்.
  • தரிசனம் போதும். எப்போதும் உங்கள் வாழ்வில். நன்மையெலாம் மலரும்.
  • ஓம் ஓம் ஓம் ஓம் ஓம்
  • நன்றாய் கேளுங்கள் மக்களே! திருவண்ணாமலையும், ஆதி கைலாசமும், காசியும், நாம் இருக்கும் கைலாசமும் தவிர, மற்ற எல்லாம் சுடுகாடாய் பற்றி எரிகின்றது.
  • உயிர் காத்துக்கொள்ள விரும்புவோர், இந்த நான்கில் ஓரிடத்திற்கு ஓடிச்சென்று உயிர் காத்துக்கொள்ளுங்கள்.
  • ஓம்

Translation: 25 MAY 2021, TUESDAY (IST) EVENING - DEVI PARASHAKTI AKASHIK READING IN TAMIL

09:01 PM - THE SPH DARSHAN SHAKTI PADA AND SHAKTINI PADA WITH THE LIVE DARSHAN OF THE SUPREME PONTIFF OF HINDUISM (SPH), JAGATGURU MAHASANNIDHANAM (JGM), HIS DIVINE HOLINESS (HDH) BHAGAVAN NITHYANANDA PARAMASHIVAM.

9:17 PM - 10:56 PM - DEVI PARASHAKTI AKASHIK READING IN TAMIL. FOLLOWING IS THE JNANA PADA EXTRACT FROM TODAY’S READINGS.

  • Om Om Om Om Om
  • The pranavam called Om is produced, Moolanatha Paranjothi, Paramasiva Paramborul part is the Paramasakthi, to explain the Bible, to give boon, to guide, Nithyanandan is alive, to bear the body, to bear the mind, to be complete, to come to this world as a reality. Parashodasi Meenakshi, I open my eyes and bless you for good news.
  • Kannathal Samayapurathu, I came to Mahamayi.
  • Live in Madurai city, came to Meenakshi
  • I bless you, to give happiness
  • Come on people! Listen, you want a boon.
  • As a lustful tree, I came to welcome you and give you good blessings.
  • People, don't be afraid! Protecting you from all the greatness and positive, indirect, coming and not coming, despite the corona, don't worry.
  • Come and visit Mother Me everyday.
  • My Darshan is enough to protect your life, keep your circle safe, look after you with prosperity, add you, bless you with great prayers. Mother is a boon to all of you.
  • Darshan is enough. Always in your life. All goodness will bloom.
  • Om Om Om Om Om
  • Listen carefully people! Apart from Thiruvannamalai, Adi Kailasam, Kasi and the Kailasam we live in, everything else is burning in the graveyard.
  • Those who want to save their lives, run to one of these four places and save their lives.
  • Om

CELEBRATING 27 YEARS OF YOGA PATTABHISHEKAM OF THE SPH NITHYANANDA PARAMASHIVAM

CELEBRATING 27 YEARS OF YOGA PATTABHISHEKAM OF THE SPH #NITHYANANDA PARAMASHIVAM

TODAY IS THE AUSPICIOUS DAY ON WHICH THE SPH JGM HDH BHAGAVAN SRI NITHYANANDA PARAMASHIVAM WAS OFFICIALLY INITIATED, CORONATED AND DECLARED AS THE 1008TH INCARNATION OF PARAMASHIVA. SWAMIJI'S GURU MATA VIBHUTANANDA PURI(MATAJI KUPPAMMAL) DECLARED SWAMIJI AS HER SUCCESSOR IN THE UNBROKEN LINEAGE OF ENLIGHTENED BEINGS STARTED BY PARAMASHIVA - ARUNAGIRI YOGISHWARA!

SPECIAL ARUNAGIRI YOGISHWARA BHAVA SAMADHI DARSHAN AND NITHYANANDA SATSANGH LIVE NOW ON: Youtube

https://www.facebook.com/ParamahamsaNithyananda/videos/1183637915410894

BRAHMA MANTRA INITIATION GIFTED TO ALL CELEBRATING 27 YEARS OF YOGA PATTABHISHEKAM OF THE SPH NITHYANANDA PARAMASHIVAM

BRAHMA MANTRA INITIATION GIFTED TO ALL CELEBRATING 27 YEARS OF YOGA PATTABHISHEKAM OF THE SPH #NITHYANANDA PARAMASHIVAM

THE FOLLOWING IS DIGITAL COPIES OF ISSAKI SWAMIGAL'S LETTER OF AUTHORISATION IN HIS OWN HANDWRITING DETAILING DEEKSHA PROCEDURE AND INITIATION THE SPH RECEIVED FROM HIS GURU.

"THIS IS THE EXACT HANDWRITING GIVEN BY ISSAKI SWAMIGAL. IT IS THE DEEKSHA PROCEDURE AND INITIATION I RECEIVED FROM ISAKKI SWAMIGAL. THE INITIATION PROCESS HAS 36 RITUALS. ISSAKI SWAMIGAL LEFT THE BODY BEFORE (BEFORE 24 MAY 1994). MORE THAN 30 RITUALS WERE PERFORMED BY ISSAKI SWAMIGAL HIMSELF. THE LAST FEW WERE COMPLETED BY KUPPAMAL (MATA VIBHUTHANANDA PURI)."

SPECIAL ARUNAGIRI YOGISHWARA BHAVA SAMADHI DARSHAN AND NITHYANANDA SATSANGH LIVE NOW ON:

https://www.facebook.com/ParamahamsaNithyananda/videos/1183637915410894

ATMA SHANTI - FOR LIVES LOST DUE TO VOLCANIC ERUPTION IN CONGO

ATMA SHANTI FOR LIVES LOST DUE TO VOLCANIC ERUPTION IN CONGO || 25 MAY 2021

The SPH Nithyananda Paramashivam prays to Paramashiva for the Atma Shanti of 15 lives lost on the 22 May 2021 as Africa's most dangerous volcano - Mount Nyiragongo erupts engulfing hundreds of homes and set fires to the city of Goma in the Republic of Congo.

Further The SPH sends healing prayers for the speedy recovery of the tens of thousands of people who fled late Saturday as the volcano erupted, more than 170 children are still feared missing and 17 villages who were affected by the lava.

Having taken the spiritual responsibility of bringing world peace, Kailasa’s Department of Religion and Worship would be offering Maheshwara Puja at the feet of The SPH for the same on 26th May 2021 (Poornami)

Source link : https://weather.com/.../2021-05-24-congo-mount-nyiragongo...

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About Maheshwara Puja:
Maheshwara Puja is Hinduism's oldest recorded ritual prevalent even today in the Vedic tradition. In the Maheshwara Puja, The SPH Nithyananda Paramashivam, the 1008th living incarnation of Paramashiva Himself receives Puja and the naivedyam bhiksha – the food offering.

Maheshwara Puja is performed for intense completion with anyone who has left their body and passed into their new life in a new body, new ambiance but with the same incompletions from a karmic level. The SPH blesses the ancestors to attain liberation and offers them “pinda” or food for the journey to their liberation.

The Somasambhu Patati says, it is thousand times more greater than offering any “shraaddha”, any “pinda”, in any river, any water-body, any lake, any holy land, any holy place. Offering it in the stomach of the living incarnation of Paramashiva is the best form of “pinda tharpana” and 'shraaddha'. In Hinduism, Shraadhha wherein food is offered to sanyasis for the completion with the departed souls, is called Maheshwara puja.

In the Somashambhu Paddhati, Shraadhha vidhi,Sloka 3
लिङ्गिनो ब्राह्मणाद्याश्च श्राद्धीयाः शिवदीक्षिताः ।
liṅgino brāhmaṇādyāśca śrāddhīyāḥ śivadīkṣitāḥ ।
The translation goes “The Sannyasis and Brahmanas who have been initiated into the Shiva deeksha are eligible to be appointed as the representatives of Pitrus in the Shraadhha.”

(The sacred Maheshwara Puja is happening twice a month, each Amavasya and Purnima)

Photos

FB-Photos-NITHYANANDA SATSANGH

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FB-Photos-BRAHMA MANTRA INITIATION GIFTED TO ALL CELEBRATING 27 YEARS OF YOGA PATTABHISHEKAM OF THE SPH NITHYANANDA PARAMASHIVAM

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FB-Photos-DEVI PARASHAKTI AKASHIK READING

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Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/posts/325299822296189
https://www.facebook.com/ParamahamsaNithyananda/posts/325419878950850
https://www.facebook.com/ParamahamsaNithyananda/posts/325469265612578
https://www.facebook.com/ParamahamsaNithyananda/posts/325581852267986
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https://www.facebook.com/ParamahamsaNithyananda/posts/325431598949678
https://www.facebook.com/ParamahamsaNithyananda/posts/325380792288092
https://www.facebook.com/ParamahamsaNithyananda/posts/325840048908833 https://www.facebook.com/ParamahamsaNithyananda/posts/325364448956393
https://www.facebook.com/ParamahamsaNithyananda/posts/325362705623234
https://www.facebook.com/ParamahamsaNithyananda/posts/325352112290960