Difference between revisions of "December 19 2016 - 1"

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So understand, the decisions you take, accumulate certain blind spots and when you are not able to handle the blind spots, it is called ‘delusion’.
 
So understand, the decisions you take, accumulate certain blind spots and when you are not able to handle the blind spots, it is called ‘delusion’.
  
If you know why you have voted for what you have voted, you will not have blind spot - one. Second, even if there are some difficulties, you will take responsibility for it because you voted for it!! But forgetting why you voted for what you voted is ‘delusion’. Clear?
+
If you know why you have voted for what you have voted, you will not have blind spot - one. Second, even if there are some difficulties, you will take [[responsibility]] for it because you voted for it!! But forgetting why you voted for what you voted is ‘delusion’. Clear?
  
 
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(9:41)
  
Participant - What is the difference between enlightenment, liberation and self-realization?
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Participant - What is the difference between [[enlightenment]], liberation and self-realization?
  
 
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(10:18)
 
(10:18)
  
Swamiji - See, manifesting Sadāshivatva - all the powers - so no pattern, incompletion, external things can bind you - you are free - is the self-realization. Radiating that same space again and again, is living enlightenment and being in that same space even after you leave the body, is liberation, that’s all.
+
Swamiji - See, manifesting Sadāshivatva - all the powers - so no pattern, incompletion, external things can bind you - you are free - is the self-realization. Radiating that same space again and again, is [[living enlightenment]] and being in that same space even after you leave the body, is liberation, that’s all.
  
 
(10:45)
 
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(16:34)
 
(16:34)
  
Swamiji - I underst….you see, be very clear, “I will manifest myself, where I will never forget and recoil, withdraw me into any lower space” ... that’s all... “any powerlessness”... that’s all. The whole context, be very clear, ego does not exist. Be very clear - you are Sadāshiva, even when you don’t manifest. The reason you don’t manifest is blind spots which you don’t even need to understand, just make them irrelevant and redundant by manifesting more and more Sadāshivatva, that’s all. That’s all, nothing else. Just be integrated to this first principle - over! First principle is ‘Sadāshivoham’. First principle is, from My side - Sadāshivatvamasi. From your side - Sadāshivoham. That’s all. Integrity to the first principle is powerful enough to liberate you from your headache or from your accidents or from the difficulties or the health issues or the complications or the depression. Whatever it is, the integrity to first principle is capable enough to free you from that. Integrity to the first principle is capable enough to manifest everything into you. So you do no need to go for second, third - principles.
+
Swamiji - I underst….you see, be very clear, “I will manifest myself, where I will never forget and recoil, withdraw me into any lower space” ... that’s all... “any powerlessness”... that’s all. The whole context, be very clear, ego does not exist. Be very clear - you are Sadāshiva, even when you don’t manifest. The reason you don’t manifest is blind spots which you don’t even need to understand, just make them irrelevant and redundant by manifesting more and more Sadāshivatva, that’s all. That’s all, nothing else. Just be integrated to this first principle - over! First principle is ‘Sadāshivoham’. First principle is, from My side - Sadāshivatvamasi. From your side - Sadāshivoham. That’s all. [[Integrity]] to the first principle is powerful enough to liberate you from your headache or from your accidents or from the difficulties or the health issues or the complications or the depression. Whatever it is, the integrity to first principle is capable enough to free you from that. Integrity to the first principle is capable enough to manifest everything into you. So you do no need to go for second, third - principles.
  
 
“ I may….oooohhhh.” I tell you, to put God high, you don’t need to lower you down. God is not a sadist who enjoy….I should say, maybe God is sadist I don’t know. GODDL-Sadāshiva is not sadist and I tell you, He is very clear, “I am worshipped by Me.” He says in the Agama very clearly, “Only the people who radiate Me”, AsthaVidyeshwaras, means various bodies where My vidya, My principle….Vidya means first principle…. “where My first principle is manifested - worships Me.” When you do puja, you may be doing anganyasa karanyasa, there is AshtaVidhyeshwaras only. You invoke all of them into you - only He can worship Him.
 
“ I may….oooohhhh.” I tell you, to put God high, you don’t need to lower you down. God is not a sadist who enjoy….I should say, maybe God is sadist I don’t know. GODDL-Sadāshiva is not sadist and I tell you, He is very clear, “I am worshipped by Me.” He says in the Agama very clearly, “Only the people who radiate Me”, AsthaVidyeshwaras, means various bodies where My vidya, My principle….Vidya means first principle…. “where My first principle is manifested - worships Me.” When you do puja, you may be doing anganyasa karanyasa, there is AshtaVidhyeshwaras only. You invoke all of them into you - only He can worship Him.

Revision as of 17:29, 15 February 2019

Link to Video:

Description:

In this video (19 December 2016), Paramahamsa Nithyananda explains the Panchakritya - the 5 different aspects of Sadashiva, the ultimate supreme consciousness. In the Vedagamic tradition, the concept of God has more than just 3 functions or actions (G-Generation, O-Operation, D-Destruction) as widely regarded in western traditions. In addition to these 3, the ultimate - Sadashiva also performs the actions of Delusion and Liberation. Paramahamsa Nithyananda explains these 5 aspects of Sadashiva from the Vedagamas and answers questions from disciples. Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.

Tags:

Sri Nithyananda Swami Paramahamsa Nithyananda, Nithyananda, Swamiji, Sadāshiva, MahaSadāshiva, MahaSadāshivoham, Mahadeva, Srishti, Sthithi, Samhara, Throbhava, Anugraha,

Transcript:

(0:12)

Swamiji - It’s very simple. Already all of you...most of you know. Srishti means generation, Sthithi - operation, Samhara - destruction, Throbhava - handling delusion, Anugraha - liberation. The Western religions do have that last 2 concept, that does not mean they miss only 40% of God. They miss 99% of God; because that air table column may look like a 20 - 20 - 20%. In actual it is 99.9%. Srishti Sthithi Samhara - which is seeing is less than 1%. Understand. If you don’t understand delusion management and liberation, you will not know life. Whatever they understand as maximum, they attribute that to God. that is why they never crossed GOD.

I want you to understand this 5 dimensions of manifested Sadāshiva. Actually Sadāshiva has one more dimension - unmanifest. So surely about that, we can neither understand nor grasp, it is...it has to be experienced. Let’s see that later. About this manifest, I want you to be intellectually clear, because, many of the revelations you are going to have in the future, the power manifestations, need the intellectual understanding of this 5 dimension.

(2:14)

Participant - Bhagwan, earlier I heard you saying that ‘4 aspects of creation, maintenance, destruction and delusion are independent of the God’s Will….it’s not God’s Will, they happen….

(2:32)

Swamiji - No, no, no, independent of your support.

(2:35)

Participant - Your support…..but only the liberation…..

(2:39)

Swamiji - I need your Will to support Me.

(2:41))

Participant - Why it is like that Swamiji?

(2:43)

Swamiji - See basically, till you are put in delusion, you don’t have a delusion - you have a Will. Now, because of the delusion you develop a delusional Will, which need to support Me, to get into the real pure Will. Delusional Will means just saying ‘No’ to everything, tantrum throwing child. Actually, why it is called delusional Will you know? You don’t have your own reason to say ‘No’; just because he said ‘Yes’ - I am saying ‘No’. That is what is called ‘delusional Will’. So in delusion, the fourth state, you develop a delusional Will, where you needed your delusional Will to support, cooperate, to reach the fifth stage.

(3:40)

Participant - Means...for the delusion itself, when... it happened irrespective of my own Will…

(3:49)

Swamiji – I should say, you decided to move to US for various conscious reasons, but after going there, you discover which you did not expect...expect also has come to you. Like a parking ticket or the speeding ticket. In India, you don’t have that problem at all. So what I am saying - you went there for some purpose, but something which you did not expect has come, then you are caught in that corner….when you are cornered in that situation, what you feel about you and think of you, “Why am I having this problem?” That is where you understand the blind spots which you accumulated, due to the decisions which you took for certain reasons. When you take decisions for certain reasons, you lose freedom of certain things and the lost freedom gathers as a blind spot, that is what I call ‘delusion’.

(5:13)

Participant - So forgetting….so forgetting the….

(5:16)

Swamiji - Yes. You see, you took the decision of coming to US for this and so you are only responsible for this speeding ticket, parking ticket, system also. You can’t say, “I will earn in dollar, but I will not pay the parking ticket, speeding ticket, because that is not there in the tradition as India.” Then you earn in Indian rupee! Be here.

So understand, the decisions you take, accumulate certain blind spots and when you are not able to handle the blind spots, it is called ‘delusion’.

If you know why you have voted for what you have voted, you will not have blind spot - one. Second, even if there are some difficulties, you will take responsibility for it because you voted for it!! But forgetting why you voted for what you voted is ‘delusion’. Clear?

(6:26)

Participant - Hi Swamiji, at first I wanted to ask if it would be possible to see these 5 stages chronologically and that would be for…..

(6:37)

Swamiji - There is no chronologic...it is actually spontaneous, not one by one. There is no such thing as one day he created, then next day he rested - No! Hindu Gods don’t rest. Sadāshiva does not rest. So it is not chronological, it is spontaneous.

(6:53)

Participant – Ok. So the first 3 stages go on like in a circle and then….

(6:58)

Swamiji - No, no, no, no, no. All the 5 happens simultaneously. All 5 happens simultaneously.

(7:07)

Participant - Okay and one...if one does not...doesn’t accumulate those blind spots as you told, those two - delusion and liberation don’t have to occur…..

(7:18)

Swamiji - No! Who said one does not accumulate. You think...is there anybody who does not accumulate?

(7:27)

Participant - For example - You….like enlightened being?

(7:29)

Swamiji - No, no, no, no, no. Be very clear. Do not compare Me. I should tell you very clearly... before - during - after, I am Sadāshiva; but there was a period where I had the delusion - I am not. I made that into irrelevant and redundant. Now, before - during - after - you are Sadāshiva and some part of you feels which is not, that part is delusion. I’ll make that into redundant. I will not give the title ‘ego’ for that. I will not give a positive existence for that as a Saturn, ego and all that. NO. I’ll make that blind spot redundant and irrelevant. The moment you give a positive existence for Saturn and the ego and all that, you are caught with the Matrix. Everything, even your success, is within the Matrix.

(8:37)

Participant - How to distinguish between Jnana Pada and brain candy? Like when we are watching Satsangs, how...how to prevent us….from you know, “Am I watching this only for my intellectual intoxication or am I actually….

(8:55)

Swamiji - One thing, if I am not giving you Shastra Pramana, you can call Me as a brain candy. I am giving you enough of Shastra Pramana. I am not brain candy. I am candied/candid brain. No, I am clear! If...you see, if somebody is not able to substantiate their ideas with Shastra Pramana, it is a brain candy. Don’t listen. If somebody can substantiate their claims with the Shastra Pramana, then it’s not brain candy - ‘candied/candid Brain’.

(9:41)

Participant - What is the difference between enlightenment, liberation and self-realization?

(9:48)

Swamiji - One thing, self-realization and enlightenment can happen even when you are in the body. Liberation is same space, same state and you are not having an individual body.

(10:05)

Participant – Okay, so what should we believe like….what should be our belief system as a Hindu like….

(10:13)

Swamiji - About what... Tell Me about what, then I’ll tell you.

(10:17)

Participant - About these 3 aspects - liberation, enlightenment and…..

(10:18)

Swamiji - See, manifesting Sadāshivatva - all the powers - so no pattern, incompletion, external things can bind you - you are free - is the self-realization. Radiating that same space again and again, is living enlightenment and being in that same space even after you leave the body, is liberation, that’s all.

(10:45)

Participant - Swamiji, after realization, do we come back again?

(10:51)

Swamiji - That is up to you! Even if you come back, it will not be like this coming back. It will be like Me visiting back.

(11:04)

Participant - Who is the greatest... the Guru or the Bhagwan?

(11:09)

Swamiji - I tell you, if you ask only Guru, He will tell, “Bhagwan is great.” If you ask only Bhagwan, He will tell, “Guru is great.” That’s what Guru Gi…..Sadāshiva tells in Guru Gita. So go and ask - where the 2 are different!

(11:22)

Participant - Sadāshiva, while He breathing, He breathing out the Universes and breathe in the Universes. So similarly, I have heard like Maha Vishnu also breathe out and breathe in….

(11:32)

Swamiji - See, what I am saying, the Sampradaya you follow - live that Sampradaya, that’s all. Understand. Your first principle is your Sampradaya. Live that. Surely any Sampradaya, which accepts the truths, can liberate you. And you don’t have to bother about whether this is true or that is true. Accept any one Sampradaya which accepts Vedas as authority. Just follow it. Over!

(12:06)

Participant - With regards to what you said previously that ‘everyone is unique’ and it’s...I can’t understand how it comes together with the concept of Oneness, that everyone dissolves from Oneness, so how can everyone be unique?

(12:22)

Swamiji - Can you repeat the question?

(12:26)

Participant – Yes... You mentioned something….you mentioned something previously about ‘every one of us, every soul is unique’ I think…..

(12:37)

Swamiji - Every expression is unique. Next.

(12:42)

Participant - I don’t understand…

(12:45)

Swamiji - You, Me, all - we are grounded in Oneness, but the skin color, look, understanding, appearances are different. We may be unique in our expression. We are grounded in Oneness in reality. Oneness reality is not exclusive of being unique. Being unique is inclusive quality of the Oneness reality. The Oneness reality does not exclude the uniqueness of the expression. Understand. The same muscle becomes skin, become flesh, various expression; that does not mean it is different. Same way that does not mean it is One. The Oneness reality is not excluding the unique expression. Unique expressions are also part and parcel of the Oneness reality.

(14:02)

Participant - So every uniqueness has its way to Oneness.

(14:04)

Swamiji - Yes, ways... and every uniqueness is celebrated in Oneness reality. That is why the Oneness reality does not have a devil. We don’t have a equivalent word for ‘devil’. Understand. We don’t have equivalent word for devil. Yama Dharma Raja is not ‘devil’. He is Lord, Guru. He is the expression of Aghora. He is not devil.

(14:35)

Participant - Two more questions please?

(14:36)

Swamiji - Yes, go ahead.

(14:37)

Participant - Okay, so the first one, if we...after Sadāshivoham, if we keep maintaining the lifestyle and watching Satsangs and puja and everything, will our path to liberation will be a…

(14:51)

Swamiji - Will our…..?

(14:52)

Participant - Will our...our path, our way to liberation is granted….?

(14:56)

Swamiji - I tell you, don’t even bother about path to liberation, you are living liberation. Understand... you are living liberation. And I tell you, if you just want the commitment that you will be liberated when you are leaving the body, you don’t even need to do anything - just don’t abuse, I commit with you - it is done. Understand. It is not about you will be having something after some time... you will be playing with everything when you are in the body - is Sadāshivatva. I tell you, human life is too cheap, don’t live. Manifest powers and live. You guys are the new species. Manifest Sadāshivatva, play with it. You are not that poor; still you are talking from Yoga Vedanta retarded mental setup. Understand. ThisYoga Vedanta retarded mental setup only, “Is my enlightenment guaranteed?” Understand. “I am Sadāshiva and I am manifesting. I have freedom only to delay my manifestation, but otherwise I am neither bound nor needs liberation.”

(16:30)

Participant - I will not...will not stop until I manifest powers for sure.

(16:34)

Swamiji - I underst….you see, be very clear, “I will manifest myself, where I will never forget and recoil, withdraw me into any lower space” ... that’s all... “any powerlessness”... that’s all. The whole context, be very clear, ego does not exist. Be very clear - you are Sadāshiva, even when you don’t manifest. The reason you don’t manifest is blind spots which you don’t even need to understand, just make them irrelevant and redundant by manifesting more and more Sadāshivatva, that’s all. That’s all, nothing else. Just be integrated to this first principle - over! First principle is ‘Sadāshivoham’. First principle is, from My side - Sadāshivatvamasi. From your side - Sadāshivoham. That’s all. Integrity to the first principle is powerful enough to liberate you from your headache or from your accidents or from the difficulties or the health issues or the complications or the depression. Whatever it is, the integrity to first principle is capable enough to free you from that. Integrity to the first principle is capable enough to manifest everything into you. So you do no need to go for second, third - principles.

“ I may….oooohhhh.” I tell you, to put God high, you don’t need to lower you down. God is not a sadist who enjoy….I should say, maybe God is sadist I don’t know. GODDL-Sadāshiva is not sadist and I tell you, He is very clear, “I am worshipped by Me.” He says in the Agama very clearly, “Only the people who radiate Me”, AsthaVidyeshwaras, means various bodies where My vidya, My principle….Vidya means first principle…. “where My first principle is manifested - worships Me.” When you do puja, you may be doing anganyasa karanyasa, there is AshtaVidhyeshwaras only. You invoke all of them into you - only He can worship Him.

I am telling you, the basic integrity to the first principle - “I am Sadāshiva. And if at all somewhere I am not manifesting, it is blind spot. Let me manifest and make that blind spot redundant.” There stops everything. No question of giving positive existence to my blind spots; giving a shape of ‘ego’, ‘devil’ - No! Do not give positive existence to your blind spots. Be very clear, they exist because light is not there. Darkness exist because light is not there. Darkness itself does not have a positive existence. Blind spots do not have positive existence. They are blind spots because you are blind to that spot. They do not have positive existence.

Understand. Being integrated to the first principle called Advaita, is the basic definition of Vedic Hindu, Sanatana Hindu. Being integrated to the first principle called Advaita, is the basic definition of Sanatana Hindu. Who is Hindu? Basic integrity to the first principle of Advaita. And not believing….see one more thing, even ahankara cannot be translated as ego. It’s wrong. The definition of the ego in the Western literatures, the definition of Ahankara in Vedic tradition is not same. It’s not same.

(21:33)

Participant - Thank you so much Swamiji. If you can help with one blind spot that I suffer all of my life. It regards with a micro-management. I feel that sometimes drilling too much into the details can consume a lot of time, so I….a lot of the time stand on the surface and use what I need you know to move forward, but….

(21:51)

Swamiji - I tell you, otherwise what are you doing with your time?

(21:56)

Participant - Trying to get the components to use them, in order to solve things….

(21:58)

Swamiji - J I am telling you, you have plenty. Now you are a Hindu. You have a whole life, till the eternity. Enjoy!! Understand. You have lives and lives and lives and lives - enjoy!! Relax from this concept of ‘one life’. Understand. Celebrate, so that freedom makes you micro-managing. All I am trying to tell you is...you see, for example - if I think,” Oh, I am already 39. I may have only 100 more years and quickly I have to build and I have to live and I have to do what I want”... then, this will all be very shaddy job. Put the paver block, cement work - duga, duga, duga, duga….. I know, “Aye, I have eternity in front of Me, if I don’t do it properly I have to come back again to do it. So better do it in stone properly, stable.” Understand what I am saying? That now you can understand, why temples are built in stone! Organizations are built in RCC.

(23:20)

Participant - Primarily about what you were saying about ‘we are Sadāshiva and we are gonna to manifest….we are manifesting’. Now from my own experience coming to you...from coming to you is that, even right now there is such ecstasy right in my ananda gandha like a bubbling spring, is like a bucket and it get so juicy more and more and more, the more I...the more I am with you and this bliss happens beyond me, no matter what I am thinking, no matter what, it’s occurring, so it’s independent of me, but it’s a source of me? Now my question is that, when I do puja you know, this comes more and more...the bio energy. When I feel Sadāshivoham - same. When I dance, even you know I noticed, if I am sitting down here, you know I am not dancing, okay if I get up, even if I just move my body, again it starts to activate beyond me. If I relax into space, it starts to activate this bio energy. Now for the one thing though is, it makes me yearn more and more for it, more quantity because then I feel like...if...from last year Nithyanandoham to now, its like gone this huge. I feel if it goes more…. I want it to go more, its gonna burst my body. But that’s what I want. So my question is that is the liberation or the pure...how to say...the pure….non-existence of all patterns of all...any incompletions...is it primarily...well, is it hard to do the ‘how much quantity of Sadāshiva…..’

(24:55)

Swamiji - No, no, no, it has nothing to do with quantity. And I tell you, you are on the right track. And even this idea ‘more and more quantity is needed’, because you learnt this idea earlier. Understand. That is why still even that idea comes back once in a while and goes. Now don’t even bother about it. You see, “I know it is overflowing, I know it is intelligent, so I know that knows went to overflow and overtake Me.” So that itself gives the authority to it, to take Me over.

(25:41)

Participant - Yes, yes, yes, wow. And the thing is I just...you know...my Being wants to be taken over by it, because it is you...you know and I just….my second thing is…..yes...

(25:54)

Swamiji - That’s all, that’s all. You see, when you decide I should take you over, already I decided - I am going to take you over. I only wait for one call and I am waiting to rush in.

(26:16)

Participant - I have a question concerning Advaita. In process of in tune with advaita, how do you face the negative effect or negative things that happens to you and at the same time, stay in tune with advaita.

(26:31)

Swamiji - First thing understand. Put your awareness, recognize more of the advaitic space, than the negative things being done to you. The idea ‘negative things done to you’, is more of a perception than reality. Advaita is more of a reality than your understanding or perception. So know it very clearly, more stand on the side of the advaita, then all these idea ‘the negativities done to you’ will not slowly, drastically drop. Anything which gives slow result - don’t do.

(27:16)

Participant - 2-3 Naamams which says, “Sadāshivaanugrahada Pancha Kritya Parayana”, now Sadāshiva is doing the Anugraha to Devi, to do this Pancha Kritya on the Jeeva.

(27:42)

Swamiji - No, no, no. have you….have you not read the …… See the Sanskrit, that whole line - it is double meaning. Sadāshiva graces you to Pancha Kritya. You grace Sadāshiva to do Pancha Kritya. See that Sandhi and Samasa, it is….it can be interpreted in both way. So here, the Lalitha Sahasranamam is praising, “You grace Sadāshiva to do Pancha Kritya.” So Adi Shakti is respected as the first principle.

You see, Hinduism has one greatness. In every Sampradaya, that Sampradaya is first principle. For example - Shaivism - Sadāshiva is the first principle. In Shakta - Adi Shakti is first principle. So Shiva becomes….Sadāshiva becomes second principle. But any Sampradaya you follow, you reach the first principle. And in Shakta tradition, 10 incarnations of Vishnu came from the nail of Devi. In Vaishnavism, Dashamahavidyas came from the snoring of Vishnu. Understand. Here Devi is given as the first principle. So, if you read the exact Sanskrit...the Sandhi Samasa, it is two, both the meanings. You grace Sadāshiva to do the Pancha Kritya. Sadāshiva graced you to do the Pancha Kritya. So maybe the meaning you learnt is from a Shaivite. If a Shakta interprets and gives the meaning, he will say, “She graces Sadāshiva to do the Pancha Kritya.” Come on.

(29:31)

Participant - Okay, so that is why, I am just sharing what I have understood Swamiji. So that is why, therefore the Jeeva who comes, takes birth, goes through all the life and death cycles, by the grace of Sadāshiva, is taken over by a Guru to get into Sri Vidya, to worship her, is it like that?

(30:07)

Swamiji - I should say, when your seeking is raising its frequency than the Matrix - Master appears. When Master appears, He raises your frequency of seeking. So external Master, internal seeking is one and the same. And these two are enough to wake you up... and anything else is methodology happens spontaneously; does not need to be restricted to one form or one practice.

(30:54)

Participant - Okay, my name is Maria and I am asking about leadership. In enlightenment, I read about one example about leadership, but I mostly you know, don’t understand this and is there any comparison with ….

(31:14)

Swamiji - Understand. More and more of Sadāshivatva, makes you more and more powerful. Every moment you are powerful, you are a leader. Leadership-ness is nothing about bossing over, it is about being powerful. There are many bosses who are so shaken about even small things. Leadership is not bossing over, it is about being powerful.

(31:44)

Participant - Thank you very much and we are very grateful to you to be part of Sadāshivoham 2016. In fact, the way we are sitting, it remembers me if my childhood books...like Mahadeva sits in the middle and all the disciples sitting around them and he gives Jnanam to them. So it remembers me living in that space. Is it in Agama something like that - I mean Lord Shiva conduct, inviting all the…..

(32:11)

Swamiji - Yes. Actually now, the way we are sitting, is described in Agama clearly. He says, how He sits and how the listeners, disciples sit and the sessions are conducted; exactly including the lotus petal... it’s exact design.

(32:29)

Participant - My question is the GODDL - generator, operator, now the destroyer is replaced with the deluder or liberator?

(32:38)

Swamiji - No, no, no - destroyer, delusion, liberation, all 5 together is Sadāshiva.

(32:45)

Participant - Okay, so where the difference comes. The destroyer is complete right? So those who are not destroyed they will be deluded…..

(32:49)

Swamiji - No, no, no. It’s not that….no, no, no. It’s not that things end with destruction. There is many things continue even after destruction. That is delusion and liberation. And it is not also one by one by one. It is simultaneously all five. One part of you is getting generated even now. One part of you is getting maintained even now. One part of you is getting destroyed even now. One part of you is in delusion even now. One part of you is getting liberated even now.

(33:24)

Participant - Yes. We saw you, you play both the roles. For some people - you destroyer, for some people - liberator. So…

(33:31)

Swamiji - And He does all the 5 spontaneously.

(33:36)

Participant - So when the job of your liberation, when liberating the soul, will you find any difference...some souls have to be more…..

(33:48)

Swamiji - No, no, no, your karma, background, nothing matters other than your willingness. Nothing matters, it’s all willingness.

(33:57)

Participant - So no karmas are bad……. So from your perspective it’s all same.

(34:00)

Swamiji - Nothing matters other than willingness. Go ahead.

(34:06)

Participant - Swamiji, can you shed more light on the creation of a space and Will persistence in the context of manifesting reality.

(34:18)

Swamiji - More than creation of space, I will give emphasis on Will persistence. And that is enough to manifest powers; nothing else is required. Again and again remembering - “I am Sadāshiva - Sadāshivoham.” You see, remember the Truth – Sadāshivoham... Form - this form; because you do not know any other form. This form - that name, will make that happen in you.

(34:52)

Participant - So when we do like a meditation in Brahma Muhurta, I think what I am doing is just creating space for….

(34:59)

Swamiji - I think more than that from now onwards you don’t need to do anything other than manifesting powers. Sit and start manifesting powers, that’s enough! That’s the only spiritual practice you need; nothing else. Don’t waste time in any roundabout practices. They are all outdated. They….human beings do those practices. Those things are for human beings, not for you. Disciples of Nithyananda are not human beings. They declare themselves as a new species!!

And soon I will do enough of scientific researches and establish it. When I make few thousands of you guys, manifest all the 400 powers, I will do it. I will establish. What Aurobindo dreamed, what Vivekananda imagined - I am making it into reality. I am the fulfillment of the ambitions of billions of Santana Hindus and millions of enlightened Gurus and thousands of incarnations, becoming reality. What all of them always wanted - I am the completion and fulfilment of that. Understand. It is not egoistic statement, it is a simple fact. It may look egoistic now, you will see down the lane in few years, it will be a simple factual statement.

When a monkey declared, “I will make my people stand in 2 legs and make them human beings”, it would have looked egoistic. But when they started doing, it is a simple fact. Exactly the same thing, now I am declaring. I’ll make new species out of you guys and I am the fulfillment and completion of billions of Sanatana Hindu seekers, practitioners and millions of enlightened beings and thousands of incarnations. It is not I am making this statement because I made few of you manifest few powers. It is because I know the whole science - how this manifestation happens; not because few of the powers you manifested, but because I know the science how this happens. From that integrity I am making this statement. New age new species are no more a dream; at least, not after 1978.

(38:16)

Participant - You mentioned that the Agamic or Vedic wisdom forms certain basis of ancient civilization such as ancient Egypt. So I want to know more about the relationship between this knowledge and ancient Egyptian….

(38:34)

Swamiji - See, there were 46 civilizations. 45 of them are lost. Only one is still alive and continuing - that’s Hindu civilization. I should say, Vedas and Agamas are the source base foundation for all 46. They...other 45 did not survive because they were not having enough of intellectual strength of carrying this there. You see, ‘how’ was carried - ‘why’ was not carried. That is why they all have got destroyed. Here, how and why, both were grounded that is why this did not get destroyed. Only when the ‘how should be done’ is carried without ‘why it should be done’, it gets lost in some time called Yogo nashtah parantapah - in course of time, the context gets lost. If along with ‘how it should be done’, ‘why it should be done’ also is carried, then it doesn’t die, it thrives.

(39:49)