Difference between revisions of "Divya Sareera"
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| − | == | + | ==Etymology== |
Divya means “Divine”, and Sareera means “Body. Divya Sareera means Divine Body | Divya means “Divine”, and Sareera means “Body. Divya Sareera means Divine Body | ||
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Same way, when you bring yourself, and put the Master on you, or put yourself on the Master so strongly, He gets imprinted in you intensely. Now you just manifest his state, space and powers, you are His Divya Sareera. | Same way, when you bring yourself, and put the Master on you, or put yourself on the Master so strongly, He gets imprinted in you intensely. Now you just manifest his state, space and powers, you are His Divya Sareera. | ||
| − | Swamiji’s vision for All Aadheenavasis of the Nithyananda Sangha: Within a year, carve your divya sareera, move yourself to Sameepya Mukti, and manifest Sadashivatva completely and intensely - states, and powers. After three years, wherever you are, you are in Shaktipada. | + | Swamiji’s vision for All Aadheenavasis of the Nithyananda [[Sangha]]: Within a year, carve your divya sareera, move yourself to Sameepya Mukti, and manifest Sadashivatva completely and intensely - states, and powers. After three years, wherever you are, you are in [[Shaktipada]]. |
If you want to be extraordinary, you have to do extraordinary things. | If you want to be extraordinary, you have to do extraordinary things. | ||
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===Tool to Experience Breakthrough in Thought Currents - The Upanishads=== | ===Tool to Experience Breakthrough in Thought Currents - The Upanishads=== | ||
| − | ''Each Upanishad gives a thought current. Not an answer. When the thought currents are engaged, when you entertain with the thought currents, you grow a new method of cognizing. A new way of existing. The new way of perceiving. New way of experiencing. That is what I called Divya Sareera. A divine body. - Paramahamsa Nithyananda Paramashivam '' | + | ''Each Upanishad gives a [[Thought Current|thought current]]. Not an answer. When the thought currents are engaged, when you entertain with the thought currents, you grow a new method of cognizing. A new way of existing. The new way of perceiving. New way of experiencing. That is what I called Divya Sareera. A divine body. - Paramahamsa Nithyananda Paramashivam '' |
| − | Mahadeva's breathing is Upanishads. His words are Agamas. Every breath Mahadeva gave is one thought current he wants to produce in you. When you do Manana on the thought current the Upanishad suggests, you will have the answer. You will have the experiential solution. | + | Mahadeva's breathing is Upanishads. His words are [[Agamas]]. Every breath Mahadeva gave is one [[Thought Current|thought current]] he wants to produce in you. When you do [[Manana]] on the [[Thought Current|thought current]] the Upanishad suggests, you will have the answer. You will have the experiential solution. |
| − | When you entertain with the thought current of Isavasya Upanishad, the identity crisis will be solved once for all. The pratyakatma-chaitanya-jagrat will happen in you. | + | When you entertain with the [[Thought Current|thought current]] of Isavasya Upanishad, the identity crisis will be solved once for all. The pratyakatma-chaitanya-jagrat will happen in you. |
| − | If you entertain the thought current of Kenopanishad you will not get an answer of who created this world. But if you go through the thought current of Kenopanishad you will just KNOW where from this whole thing happened, how it is related to you, how you are related to it, how the whole thing can exist and co-exist in the space of completion. | + | If you entertain the [[Thought Current|thought current]] of Kenopanishad you will not get an answer of who created this world. But if you go through the thought current of Kenopanishad you will just KNOW where from this whole thing happened, how it is related to you, how you are related to it, how the whole thing can exist and co-exist in the space of [[completion]]. |
| − | If you read Katopanishad, you are experientially liberated from the fear of death and any powerlessness related to the fear of death. It only tells you to entertain a certain thought current and through that your whole being will become powerful and make sure you see through death. | + | If you read Katopanishad, you are experientially liberated from the [[fear]] of death and any powerlessness related to the fear of death. It only tells you to entertain a certain thought current and through that your whole being will become powerful and make sure you see through death. |
Every thought current is experiential. | Every thought current is experiential. | ||
==References== | ==References== | ||
| − | Nithya Satsang, August 1 | + | Nithya [[Satsang]], August 1 |
Upanishads Demystified, Kenopanishad - Nithya Satsang at Bidadi, 25 Feb 2016 | Upanishads Demystified, Kenopanishad - Nithya Satsang at Bidadi, 25 Feb 2016 | ||
http://www.nithyananda.org/node?page=24#gsc.tab=0 | http://www.nithyananda.org/node?page=24#gsc.tab=0 | ||
http://www.nithyananda.org/video/seeking-source-whom-am-i-inauguration-kena-upanishad#gsc.tab=0 | http://www.nithyananda.org/video/seeking-source-whom-am-i-inauguration-kena-upanishad#gsc.tab=0 | ||
| + | [[Category: Definitions]] | ||
Latest revision as of 13:41, 18 October 2019
Etymology
Divya means “Divine”, and Sareera means “Body. Divya Sareera means Divine Body
Technique to become Divya Sareera
In Vedagama Shaiva Sampradayas, physical presence of Guru is not only required, it is mandatory.
Definition of Divya Sareera
When you take a clay, and put any impression with your hand, it gets impressed. Once you burn that clay, your hand is imprinted on it forever. The clay becomes a Divya Sareera of your hand.
Same way, when you bring yourself, and put the Master on you, or put yourself on the Master so strongly, He gets imprinted in you intensely. Now you just manifest his state, space and powers, you are His Divya Sareera.
Swamiji’s vision for All Aadheenavasis of the Nithyananda Sangha: Within a year, carve your divya sareera, move yourself to Sameepya Mukti, and manifest Sadashivatva completely and intensely - states, and powers. After three years, wherever you are, you are in Shaktipada.
If you want to be extraordinary, you have to do extraordinary things.
Thousands of years Sanatana Hindu Dharma has kept this great science of producing Divya Sariris alive. All spiritual sampradayas will be relevant to planet earth as long as they are able to produce Divya Sariris. If you are living the state, space and manifesting powers, your Divya Sareera has started getting built. It has started happening. - Paramahamsa Nithyananda
Capture the most subtle Truths
Anything your brain can capture and enjoy, your life will make that into reality.
If your brain can capture and enjoy the most subtlest understandings of Cosmic sacred secrets and the spiritual powers, you will just become Yogi, Divya Shariri. If you enjoy the subtle powers, subtle understandings, simply your body will become Divya Shariri, you will become Yogi.
Balasant is a person whose brain captures all these highest conscious truths, subtle truths while you were young.
The way your brain captures these subtle truths, simply your body starts manifesting it, you become a Yogi, you become a Divya Shariri, you become embodiment of Mahadeva.
Tool to Experience Breakthrough in Thought Currents - The Upanishads
Each Upanishad gives a thought current. Not an answer. When the thought currents are engaged, when you entertain with the thought currents, you grow a new method of cognizing. A new way of existing. The new way of perceiving. New way of experiencing. That is what I called Divya Sareera. A divine body. - Paramahamsa Nithyananda Paramashivam
Mahadeva's breathing is Upanishads. His words are Agamas. Every breath Mahadeva gave is one thought current he wants to produce in you. When you do Manana on the thought current the Upanishad suggests, you will have the answer. You will have the experiential solution.
When you entertain with the thought current of Isavasya Upanishad, the identity crisis will be solved once for all. The pratyakatma-chaitanya-jagrat will happen in you. If you entertain the thought current of Kenopanishad you will not get an answer of who created this world. But if you go through the thought current of Kenopanishad you will just KNOW where from this whole thing happened, how it is related to you, how you are related to it, how the whole thing can exist and co-exist in the space of completion. If you read Katopanishad, you are experientially liberated from the fear of death and any powerlessness related to the fear of death. It only tells you to entertain a certain thought current and through that your whole being will become powerful and make sure you see through death.
Every thought current is experiential.
References
Nithya Satsang, August 1 Upanishads Demystified, Kenopanishad - Nithya Satsang at Bidadi, 25 Feb 2016 http://www.nithyananda.org/node?page=24#gsc.tab=0 http://www.nithyananda.org/video/seeking-source-whom-am-i-inauguration-kena-upanishad#gsc.tab=0