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Monday

27 September 2021

THE SUPREME PONTIFF OF HINDUISM JGM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM

136Dated photos
7Source pages
1Media embeds
Read the daily recordView all 136 photosGo to a date
A home shrine table with brass and wooden deity figures, a standing brass deity murti with a tall crown and red and green jewelled garland at centre, a seated brass figure at right, and carved wooden figurines flanking the sides. Hibiscus and pink petals are scattered across the table, with green grass blades laid along the top. Two white cups hold dark liquid, and a brass oil lamp and brass bowls sit in front. Behind, two hanging bell sets and printed booklets show Mount Shasta, California, with a Sri Chakra card, a rudraksha mala and a white om-marked stone hanging in the frame. No people are visible.Home altar photo with a small brass deity figurine pair on an ornate red-and-gold box set on a white dish, flanked by potted bonsai-style trees with small green leaves. Behind them, a printed portrait shows a bearded man in a turban and beaded necklaces, with a cloth of orange-red fabric draped behind. In the foreground, a grey tray holds small glasses of layered drinks, a brass cup with a spoon, and white cups of tea. A brass handbell with a teal-green handle sits to the right. No people are visible in the scene.Close photo of a ritual offering tray on a grey metal platter. In the foreground are a red apple, a green pear, cut watermelon pieces in a white bowl, a white bowl of water with chopped green leaves, a small glass of green herbs and empty clear glass cups. Behind, on a white dish, stands a small silver and red-patterned shrine box topped with two gold-coloured deity figures and small brass bells, scattered with rose petals and flowers. Green leaves trail above. No people are visible.

Photos of the day

View all 136 photos

136 distinct dated photos. Source gallery sets may overlap.

01

Pictures from the day

46 dated photos in previewSource gallery
Home altar photo with a small brass deity figurine pair on an ornate red-and-gold box set on a white dish, flanked by potted bonsai-style trees with small green leaves. Behind them, a printed portrait shows a bearded man in a turban and beaded necklaces, with a cloth of orange-red fabric draped behind. In the foreground, a grey tray holds small glasses of layered drinks, a brass cup with a spoon, and white cups of tea. A brass handbell with a teal-green handle sits to the right. No people are visible in the scene.A home shrine table with brass and wooden deity figures, a standing brass deity murti with a tall crown and red and green jewelled garland at centre, a seated brass figure at right, and carved wooden figurines flanking the sides. Hibiscus and pink petals are scattered across the table, with green grass blades laid along the top. Two white cups hold dark liquid, and a brass oil lamp and brass bowls sit in front. Behind, two hanging bell sets and printed booklets show Mount Shasta, California, with a Sri Chakra card, a rudraksha mala and a white om-marked stone hanging in the frame. No people are visible.A home shrine photographed close up on a light wooden surface. Centrally stands a brass deity murti in a tall arched frame, with a red and turquoise bead garland, upraised arms and a pointed crown. In front sits a clear crystal shivalingam on a brass yoni base, with a rudraksha bead resting against the deity. Flanking the centre are two brass bells on stands, a carved wooden figure of a seated deity on the left, and a brass figure seated on a vehicle animal in a shallow brass plate on the right. Pink flower petals, green pine-like sprigs and a string of dark wooden prayer beads decorate the scene. No people are visible.
02

Pictures from the day

5 dated photos in previewSource gallery
A three-panel online video call screenshot of a daily yoga and puja session. Top left, a woman in a black top sits cross-legged on a carpeted floor in a dim room, labelled Ma Sivananda. Top right, an older woman with grey hair, glasses and a red bindi wears a black top in a living room with wicker furniture and plants, labelled Sri & Ma Mahadeva Swarupa. Bottom centre, a man with short hair and bare shoulders stands before a painted backdrop of a mountain and a figure in orange, labelled syama Mishra. The panels show three participants.Split-screen video call screenshot of an online KAILASA Yoga and Puja session. Left panel: a man with short dark hair looks at the camera in front of a backdrop showing a hill and a sepia landscape, with a partially visible figure in orange at the left edge; name tile reads syama Mishra. Right panel: a smiling older woman with grey hair, a red bindi and glasses, wearing a gold-patterned shawl, takes a selfie in a home shrine room; behind her a framed picture and a statuette of a seated figure in red-orange robes with flower garlands and a rudraksha-style adornment, plus brass vessels and framed deity images on a shelf. Name tile reads Sri & Ma Mahadeva Swarupa.A smiling woman in glasses takes a close selfie-style photo indoors against pale pink walls and a textured white ceiling. She wears a red blouse and a black, white and orange patterned sari, with a white vibhuti line and red kumkum dot on her forehead. A doorway and a metal door frame are visible at the left and centre background.
03

Pictures from the day

2 dated photos in previewSource gallery
A seven-tile online video call screenshot of a Zoom-style meeting with participants in home settings. Top row: a woman with glasses beside a shelf with small figurines and a red fan-shaped decoration; a woman in a red shawl labelled Rani Iyer; a woman in red with hands raised labelled A17 Yogamalar. Middle row: a tile labelled LETCHUMIPRABAH showing a woman with hands pressed in namaste beside a printed image of a smiling man in saffron/orange turban and a golden deity temple graphic; a woman wiping her face labelled Seema Reddy; a man in a room with hanging clothes labelled A-19 Hawaii Maluhia. Bottom: a tile labelled FIJ-Gyatri Goundar showing a woman with hands in namaste over a large image of bare feet wrapped with rudraksha malas. Seven physical people are visible across the tiles.A screenshot of a video-call gallery grid showing nine participants in a Zoom-style online satsang. Top row: a woman with glasses and raised palms, a woman in a red shawl with a pendant, and a close view of bare feet with rudraksha malas and a seated woman. Middle row: a smiling person in an orange turban and saffron clothes with a glowing deity image beside them, a woman with palms pressed together, a bald woman in saffron in front of palm trees and a mountain, and a woman in a mask. Bottom row: a man with palms raised, a woman with glasses and palms together under a lamp, and a woman with glasses touching her forehead. Name labels read A17 Yogamalar, Rani Iyer, FIJ-Gyatri Goundar, LETCHUMIPRABAH, Ma Udaysree, Ma Shanta Shaktini, A-19 Hawaii Maluhia, Mohini Lata and Indra Wati.
04

Pictures from the day

22 dated photos in previewSource gallery
A video-call gallery screenshot with five participant tiles of women in an online KAILASA Toronto session. Top left, a woman in glasses and a red bindi with a white-and-grey patterned sofa behind her. Top centre, a smiling woman in a blue-and-gold sari with a raised hand icon, labelled Bhowattee's iPad. Top right, a smiling woman with hair pulled back, glasses and a red patterned backdrop. Bottom left, a woman in a red sari with palms pressed together in anjali, before framed pictures. Bottom right, a dim room with curtains, a framed picture and a figure in the distance. Name labels read C A Shakunthaladevi Dayalingam, Sowmya Amarnath, Dr Nirmala Sivaji and A17 - Lillian Mustaf.A Zoom meeting gallery screenshot showing a grid of about eleven video tiles of women participants, most in their homes. One tile shows a woman in a white top with a framed portrait behind her; another shows a woman in a red and gold outfit with a bindi against a shelf of pictures. A top-right tile shows a woman beside a large saffron-robed figure with a crown or turban, displayed as a poster-like image on a starry background, labelled C A Shakunthaladevi Dayalingam. Other tiles show framed pictures and shelves in the background. Participant names appear at the bottom of each tile, and the Windows taskbar shows a 10°C mostly clear weather reading.
05

Pictures from the day

1 dated photos in previewSource gallery
06

119 Saplings Ready At KAILASA in Kacharapattu, Tiruvannamalai, Tamil Nadu, India

43 dated photos in previewSource gallery
A photograph of rows of young saplings growing in black plastic grow bags set on a dusty concrete ground beside a white wall. The seedlings have slender brown stems and broad glossy green leaves. Some bags hold soil, and cut tree logs lie along the right side. A small purple-and-white logo sits in the upper left corner. No people are visible.Outdoor photograph of young tree saplings growing in black plastic nursery bags set on grass and reddish soil at a farm plot. Thin stems and green leaves rise from the bags, with a bare branch overhead. No people are visible, and no a person candidate appears in the frame.
07

Organic Groundnuts Ready For Harvest At KAILASA in Kacharapattu, Tiruvannamalai, Tamil Nadu, India

5 dated photos in previewSource gallery
A photograph of an open grassy field with patches of dry green grass, scattered dry brown leaves and reddish-brown bare soil. A small young leafy plant grows at the left edge. In the centre, a heap of harvested dried groundnut vines sits beside a pink and red striped woven sack with a white liner. No people, statues or portraits are visible.Two woven plastic sacks sit on a concrete ledge at night, lit by a dim flash. The left sack is blue and silver with a printed label; the right one is red and striped, spilling green leafy plant matter and what looks like harvested groundnut foliage. Behind them is a pale ground with a patch of grass and soil at the bottom edge. No people are visible.
08

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 9/27/2021

12 photosView all
A shrine altar decorated with yellow and white flowers, blue blossoms and red lotuses on a black and white leopard-print cloth. A small figure of a bearded man in an orange turban and orange robe with a garland, raising one hand, sits beside a Sri Chakra plaque. Behind is a large framed image of a robed man draped in an orange garland of marigolds, next to a framed picture of a temple with a man in orange, a dhol drum, a conch shell, and a brass deity figure with a garlanded base. No physical people are visible.A large black and gold painted statue of a multi-headed, many-armed deity murti stands in a cluttered room, adorned with yellow and white flowers on its crown. Its many faces have red tongues and gold crowns, and it holds various weapons and implements in its numerous hands. In front on a white table, silver trays and boxes are decorated with yellow and white flower garlands, a small framed picture and a brass figurine stand nearby, with a painted poster of a deity with a palm-leaf motif behind on the left. No people are visible; shelves on the right hold plastic-wrapped goods and tea lights.A home altar photographed indoors against a pale yellow wall. A large black-backed printed poster shows a bare-chested man with long dark hair, a white trident in one hand and a gold-and-red adornment at his waist, a figure shown as a depiction. A framed painting above shows a man with a voluminous dark hairstyle seated on an ornate gold throne with green drapery, wearing a red dhoti and rudraksha-style beaded necklaces. In the centre, a life-size cutout wears a red-orange turban, bead malas and a trident, depicting a man. The altar table holds a bronze deity murti garlanded with yellow and white flowers, small brass oil lamps, framed photographs, a folded red-maroon cloth, a patterned blue bag and a plate of kumkum-marked offerings. A leopard-print tablecloth covers the table. Zero physical people are present.A home shrine photographed on a glass table, decorated with yellow flowers and red-and-pink garlands. Centre-left, a framed colour photograph shows a smiling man with long dark hair and an orange robe, a beaded necklace and a red forehead mark, raising one hand in blessing before a banyan tree; a probable Swamiji candidate by long hair, orange robe and beads, though appearance-based. Beside it, a framed black-and-white portrait wears a white-and-pink garland and sits among silver-framed devotional cards. To the right stands a framed image of Lord Shiva with a trident and a white bull, and a small figure of Ganesha. Lit oil lamp, a white bowl of flowers and small framed deity pictures sit in front. No people are physically present.A home altar decorated with flowers. In the centre-left, a framed photograph shows a smiling man in orange robes with raised right hand, draped in a garland of orange, yellow and red flowers; the photo is labelled as a portrait of a Swamiji. To its right, a large framed painting of Lord Shiva shows a blue-skinned deity with matted hair, crescent moon, trident, damaru drum and rudraksha necklaces. Near the front are small figurines of seated sages, a red-robed figure beside a Sri Chakra plate, a yellow mango, and a leopard-print cloth covered with yellow and white flowers and a rudraksha mala. Small framed shrine images and brass figures complete the arrangement.A home shrine photographed head-on, with a large framed print of Shiva, Parvati, Ganesha and young Murugan seated before snowy mountains. Shiva holds a trident and a small drum, and a white bull is beside him. A shivalinga with a lotus rests in front. To the right stands a painted image of a goddess in red and gold holding a sugarcane stalk. Yellow flower garlands, white jasmine flowers, a small bowl of dark offerings and brass figures fill the altar. Two small framed photographs of seated figures in robes sit with garlands to the left. Two small seated figures in orange robes with rudraksha malas appear in printed icons on the altar, and their identity is uncertain. No physical people are present.

KAILASA LATIN AMERICA on 9/27/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count62
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count14
Event Duration13

💛Este mensaje es tan IMPORTANTE que te lo repito... oyeeeee... GRACIAS, Gracias por estar aqui!!!! 🛕COMO TE AYUDAN Y TRANSFORMAN LOS DARSHANS, SATSANGS Y BHAVA SAMADHI'S Que Sucede durante el Satsang/DARSHAN en ti; ¿aun si no hablas el idioma Hablado?

TENER DARSHAN O INCLUSO UNA VISIÓN DE UN AVATAR LIMPIA LOS KARMAS DE LAS VIDAS, Y CREA UNA TRANSFORMACIÓN PROFUNDA Y DURADERA EN NOSOTROS. LAS NEURONAS ESPEJO SON NEURONAS ESPECIALES QUE OBSERVAN E IMITAN LAS ACCIONES DE LA ACTIVIDAD NEURONAL DEL AVATAR EN NUESTRO INTERIOR via el SÓLO CON VER. DURANTE EL DARSHAN, NUESTRO SER COBRA VIDA Y CELEBRA CON LA ONDA ENERGÉTICA DE LA EXISTENCIA. NUESTROS PROPIOS MÚSCULOS APRENDEN A IMBUIR E IRRADIAR PARASHAKTI O PARASHIVA Y SUS VARIAS ENCARNACIONES

SATSANG Y LOS DARSHANS ESTE ES UNO DE LOS PROCESOS ANTIGUOS MÁS PODEROSOS DEL HINDUISMO DONDE NUESTRAS NEURONAS CEREBRALES REFLEJAN Y PROCESAN AL AVATAR QUE ESTÁ ENCARNANDO LA CONCIENCIA DIVINA. ESTE REFLEJO SUCEDE MAS AYA DEL IDIOMA HABLADO.

¿QUE SUCEDE CON LOS DEVOTAS? COMO RESULTADO DE ESTAR EN EL ESPACIO DE RECIBIR Y ESCUCHAR, ESAS CUALIDADES/ ATRIBUTOS MÁS ELEVADOS, LOS EXTRAORDINARIOS PODERES DIVINOS SE DESPIERTAN EN NOSOTROS POR LA GRACIA Y LAS BENDICIONES DEL SUPREMO PONTIFICE DEL HINDUISMO SU DIVINA SANTIDAD NITHYANANDA PARAMASHIVAM

¿QUÉ ES LA LECTURA AKÁSICA? LAS LECTURAS AKÁSHICAS SON LOS ARCHIVOS CÓSMICOS - REGISTROS CREADOS EN EL ESPACIO LA LECTURA DE ESOS ARCHIVOS CÓSMICOS SE CONOCE COMO "LECTURA AKÁSHICA".

REVELA DESDE LAS PREGUNTAS MÁS COMPLEJAS SOBRE LOS MISTERIOS DEL COSMOS HASTA LAS BÚSQUEDAS MÁS PERSONALES DE UNA PERSONA QUE BUSCA ORIENTACIÓN SOBRE SUS ACONTECIMIENTOS FUTUROS O PASADOS

COMO AVATAR DE PARAMASHIVA Y PARASHAKTI, EL SUPREMO PONTIFICE DEL HINDUISMO SU DIVINA SANTIDAD NITHYANANDA, HA AGRACIADO A LA HUMANIDAD CON LAS BENDICIONES Y LOS DARSHANS REVELANDO LAS RESPUESTAS A LAS PREGUNTAS A LOS ANHELOS DE LOS BUSCADORES COMO SOLUCIONES, AVANCES Y LIBERANDO A LA HUMANIDAD DEL DOLOR Y EL SUFRIMIENTO

CUALQUIER RESPUESTA DADA POR PARASHAKTI/PARASHIVA NO ES SÓLO UNA RESPUESTA, SINO UN AVANCE KÁRMICO PARA EL RECEPTOR Y LA PERSONA QUE ESCUCHA.

REFERENCIA BÍBLICA A LA LECTURA AKÁSICA: FUENTE: DHARANA 61, SUTRA 84, VIJNANA BHAIRAVA TANTRA ĀKĀŚAṀ VIMALAM PAŚYAN KṚTVĀ DṚṢṬIṀ NIRANTARĀṂ | STABDHĀTMĀ TAT-KṢANĀD-DEVI BHAIRAVAM VAPUR-ĀPNUYĀT || 84 || BHAGAVAN PARAMAŚIVA DICE: MIRANDO EL INMACULADO E INFINITO ESPACIO ETÉRICO, ĀKĀŚA MÁS ALLÁ DEL CIELO Y LAS NUBES, SE DEBE FIJAR LA MIRADA (DEL TERCER OJO) SIN PARPADEAR, CONTINUAMENTE, Y HACER QUE EL CUERPO Y EL ESPACIO INTERIOR ESTÉN FIRMES E INMÓVILES. EN ESE MISMO MOMENTO, OH DEVI, UNO ALCANZA LA NATURALEZA Y LOS PODERES DEL ESPACIO INFINITO, BHAIRAVA

¿CUALES SON LOS BENEFICIOS DE LA LECTURA AKÁSICA O DE SER EL ESPACIO DONDE SE REALIZA LA LECTURA AKÁSICA POR LA ENCARNACIÓN VIVIENTE?

CUANDO PIENSAS EN TODO EL COSMOS CON SUS TRILLONES DE ESTRELLAS, SOLES, LUNA, TE LIBERAS DEL PROBLEMA QUE TIENES, ESE PROBLEMA AL QUE CONSTANTEMENTE LE DAS VUELTAS Y PIENSAS SÓLO EN TU CASA DE 2000 PIES CUADRADOS.

CUANDO ESCUCHAS LAS MAS ALTAS VERDADES DEL COSMOS, TE LIBERAS DE LOS PATRONES/PROBLEMAS VINCULANTES QUE LLEVAS EN TU CUERPO. LOS PATRONES MACROCÓSMICOS TE LIBERAN DE LOS PATRONES MICROCÓSMICOS

LOS ARCHIVOS CÓSMICOS PUEDEN SER LEÍDOS, ALTERADOS, CORREGIDOS, RE-REGISTRADOS, RE-ENCUADRADOS NO SÓLO PARA TU FUTURO, SINO QUE TU PASADO TAMBIÉN PUEDE SER COMPLETAMENTE DIFERENTE. PORQUE EL KAALA (TIEMPO) ES UN EJE EN EL HINDUISMO, NO ES UN MURO IRROMPIBLE ES UN EJE Y PUEDE CAMBIAR.

CUANDO TE SIENTAS EN LAS SESIONES DE LECTURA AKÁSICA CON PARASHAKTI/PARASHIVA TU CONCIENCIA SE ELEVA AUTOMÁTICAMENTE MÁS ALLÁ DEL TIEMPO Y EL ESPACIO, LO QUE PUEDE LLEVARTE A MILLONES DE COSAS AUSPICIOSAS e INEXPLICABLES

ES UNA VENTANA A LA EXTENSIÓN INFINITA DE LA CONCIENCIA, QUE NOS PERMITE VISLUMBRAR LO INFORME DE UNA MANERA QUE PODEMOS COMPRENDER.

NUESTRA PROPIA BIO-MEMORIA DURANTE EL DARSHAN, DESPIERTA AL ESPACIO DE PARASHAKTI/PARASHIVA; LA CONCIENCIA ÚLTIMA, EL MAYOR POTENCIAL DE LOS HUMANOS.

TENER DARSHAN O INCLUSO UNA VISIÓN DE UN AVATAR LIMPIA LOS KARMAS DE LAS VIDAS, Y CREA UNA TRANSFORMACIÓN PROFUNDA Y DURADERA EN NOSOTROS.

LAS NEURONAS ESPEJO SON NEURONAS ESPECIALES QUE OBSERVAN E IMITAN LAS ACCIONES DE LA ACTIVIDAD NEURONAL DEL AVATAR EN NUESTRO INTERIOR SÓLO CON VER.

DURANTE EL DARSHAN, NUESTRO SER COBRA VIDA Y CELEBRA CON LA ONDA ENERGÉTICA DE LA EXISTENCIA. NUESTROS PROPIOS MÚSCULOS APRENDEN A IMBUIR E IRRADIAR PARASHAKTI O PARASHIVA Y SUS VARIAS ENCARNACIONES

ESTA CIENCIA NO CONOCE LA DISTANCIA - UN FENÓMENO QUE LA CIENCIA MODERNA ACABA DE DESCUBRIR Y QUE DENOMINA TUNELIZACIÓN CUÁNTICA

ESTAR PRESENTE EN PRESENCIA DEL AVATAR DURANTE ESOS MOMENTOS ES DE GRAN IMPORTANCIA YA QUE UNO REFLEJA LAS NEURONAS DE LAS VERDADES DEL PRINCIPIO CÓSMICO EN VIVO: HTTPS://WWW.YOUTUBE.COM/LIFEBLISSFOUNDATION WWW.NITHYANANDA.TV HTTPS://TWITTER.COM/SRINITHYANANDA HTTPS://WWW.FACEBOOK.COM/PARAMAHAMSANITHYANANDA

Pictures from the day

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Videos from the day

KAILASA OHIO, USA on 9/27/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3 for Yoga and 4 for Puja
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration100 Min

BrahmaMuhurta Yoga and Puja

Pictures from the day

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KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 9/27/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Our Daily Activities

Event Details
Participants Count9
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
Volunteers Count2
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessing.

We hosted our daily Online Spiritual Support Services as part of KAILASA's E-Services initiative, sharing all the great techniques and sciences as revealed by Supreme Pontiff of Hinduism for health, wealth, healing in relationships, physical healing, in every dimension of life. Todays sessions are as follows: Mahamrityunjaya Mantra Chanting Session - 8 Participants

Pictures from the day

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KAILASA SEATTLE, USA on 9/27/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count9
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count5
Event Duration

"We start the day with performing the Suprabatham seva. It is the sacred process of waking up the deities. Morning Naivedhyam was offered to Moolavar.

Evening PPP was offered to SPH JGM HDH Bhagawan Nithyananda Paramashivam. Morning naivedhyam was offered to Moolavar. Evening naivedyam was offered to moolavar & HDH Nithyananda Paramashivam. We concluded the day with Palliarai Seva - The sacred process of putting the deities to sleep.

We continuously enrich the local community by conducting Vaakyartha Sadas session, Paramashiva Dhyana Mantra session and by creating posts across various social media platforms with the sacred truths revealed by HDH, darshan pictures of the deities and by going live during Bhava Samadhi Darshans & satsangs."

Presidential Daily Briefing

KAILASA-SEATTLE--USA-2021-09-27-1yjfcuEOOJ6XlVUY3Di_UiNSCWYz7ln3Q.pdf

Pictures from the day

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KAILASA TORONTO, CANADA on 9/27/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count311
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count10
Event Duration

Daily Update

Pictures from the day

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OTHER - MY KAILASA IS NOT IN THIS LIST on 9/27/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration1 Hora

Paramashiva Dhyana mantra

Pictures from the day

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September 27 2021

Original wiki page
Contents

Title:

THE SUPREME PONTIFF OF HINDUISM JGM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM

Photos

119 Saplings Ready At KAILASA in Kacharapattu, Tiruvannamalai, Tamil Nadu, India

Traditional method of growing varieties of Paddy and fruit trees is in progress in KAILASA in Kacharapattu, Tiruvannamalai South India.

With the Grace and Blessings of The SPH JGM HDH Bhagavan Nithyananda Paramashivam, indigenous methods of organic farming continue here. NADAVU is the indigenous method of growing a seedling bank and transplanting to a larger area.

If you wish to offer towards the organic farming efforts of KAILASA in Kacharapattu, you may comment here and we will get in touch with you. Be a part of building a healthy enlightening organic holistic ecosystem - KAILASA and earn Shiva Punya (spiritual credit bless by Paramashiva which will shower your life with abundance).

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Organic Groundnuts Ready For Harvest At KAILASA in Kacharapattu, Tiruvannamalai, Tamil Nadu, India

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Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/222986469892702
https://www.facebook.com/ParamahamsaNithyananda/videos/3875171485917540