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Thursday

23 September 2021

Re telecast of Nithyananda Satsang || KAILASA celebrates the International Day of Sign Languages

141Dated photos
9Source pages
1Media embeds
Close-up photo of a shrine table with a carved wooden figure of a seated deity with a canopy, a glass Shiva lingam-style object with green ribbon, and a rudraksha bead on a metal stand. Scattered orange rose petals and a pink hibiscus flower lie across the tray. No people are visible.A photograph of a computer monitor showing a video call with three women in a grid. Top right, a smiling woman with grey hair, glasses and red headphones sits before a small altar with a red cloth, framed pictures and a figure holding a trident; a label reads L T VERA LUCIA. Top left, a smiling woman with glasses stands in front of framed pictures on a wall, one showing a figure holding a trident. Bottom centre, an older woman with white hair and glasses smiles, labelled LT Margarida. A desk with cables, a polka-dot pouch and a business card lies below the LG monitor.Close-up photo of a ceremonial offering arrangement on a red tablecloth. Golden Ganesha figurines with trunks raised sit among dried red chillies, green leaves and orange flowers on a white oval tray. A framed printed portrait of a bearded man in a red and gold turban and gold necklaces is partly visible at the upper left. Nearby bowls hold a cupcake, orange lentil-style dish, yellow-orange curry, chopped greens, a large leaf, carrot and fennel, and small glasses of water. No people are visible.

Photos of the day

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141 distinct dated photos. Source gallery sets may overlap.

01

Pictures from the day

23 dated photos in previewSource gallery
Photograph of a small brass deity murti seated on a pedestal, adorned with a garland of rudraksha beads and a gold cord, with a sprig of green leafy herb (tulsi-like) laid across its crown. Behind it a crumpled gold foil backdrop. In front, a grey stone reading Love, a small brass oil lamp holding white flower petals or offering, a brass pyramid-shaped object, and a brass bell at left. No people are visible.A photograph of a home altar arrangement. A cutout or printed image of a smiling bearded man in an orange-red turban with a gold emblem, wearing layered gold and rudraksha garlands, raises one hand in blessing; this is a depiction on a flat cutout, not a physical person, and the appearance cues are a turban, saffron clothing and rudraksha malas, so it is a probable depiction of Swamiji. Around it stand two gold-painted Ganesha figures, a small dark bronze Ganesha, and a red carved Ganesha plaque and figurine. A green leafy sprig lies across the arrangement, and a white bowl holds a yellow liquid in the foreground. A bed with floral bedding is visible behind.Close-up photo of a shrine table with a carved wooden figure of a seated deity with a canopy, a glass Shiva lingam-style object with green ribbon, and a rudraksha bead on a metal stand. Scattered orange rose petals and a pink hibiscus flower lie across the tray. No people are visible.
02

Pictures from the day

2 dated photos in previewSource gallery
03

Pictures from the day

1 dated photos in previewSource gallery
Screenshot of a Zoom video call with two participant tiles. On the left, a woman in glasses and a red top printed with yellow and blue motifs stands before a starry blue background. On the right, a woman with hair pulled back and a red bindi wears a brown-orange shawl, seated before a cream wall. Behind her hangs a framed devotional painting of a seated figure in saffron, and a dark panel shows a trident and a deity murti. The taskbar shows 7:18 PM, 9/23/2021, and the participant label reads 'Samdai Chanicka' and 'A27-sumatee enal'.
04

Pictures from the day

4 dated photos in previewSource gallery
Overhead photo of a large round white tray with a red rim set on a speckled countertop. Nine small stainless steel bowls surround a central stainless steel cup, and each bowl holds a different rice preparation: yellow turmeric rice, orange carrot rice, green pea rice and plain white rice. No people, deities or ceremonial figures are visible, so this appears to be a food offering or prasadam arrangement.A small dark stone or metal Ganesha murti with an elephant head and multiple arms sits in a shallow metal tray of golden-brown liquid. The tray has a leaf-shaped copper-toned rim. Two small dark red flowers float or rest beside the murti on the liquid. The murti is the only figure; no physical people are visible.Close-up photograph of a dark stone deity murti. Orange silk cloth drapes behind the murti, and a jewelled gold and pearl garland lies at its base on a dark surface. No people are visible.
05

Pictures from the day

28 dated photos in previewSource gallery
A cardboard cutout of a smiling man in a maroon turban and maroon robe sits cross-legged on a decorated backdrop, holding a trident in one hand and a book titled "Living Enlightenment" in front of him. A candidate for a person is shown on this printed depiction; the figure wears layered gold and jewelled necklaces, rudraksha-style beads and a white flower garland. In front stands a silver tray with a pair of silver padukas decorated with yellow, orange and red roses, plus two silver containers. Beside it are a wooden elephant figurine, a brass bell and a brass lamp on a green cloth. A dark-clothed backdrop with ornate beaded arch frames the altar, with a small monitor at the left edge.Overhead photo of a food offering on a green banana leaf placed on a red and gold patterned cloth. Shell-shaped pasta or conchiglie is heaped on the right, with a white dollop of curd or yogurt and a single red rose petal or flower on the left. A brass bowl holds a yellow vegetable preparation with corn kernels, carrot pieces and green beans, and a brass cup holds an amber liquid. No people are visible. This appears to be a prepared meal offering rather than an identifiable ritual with visible deities.A Zoom meeting screenshot showing a grid of video participants during an online KAILASA Singapore session. Top row shows small tiles of several women, one with palms joined in anjali against an orange sunrise backdrop. Bottom row shows a woman in a dark top with hands pressed together, a brass puja thali with lamps, bowls, a small kalasha, a sprig of flowers and a red cloth. Two people in blue and green costume sit with palms together beside a shrine with a lit oil lamp and a framed image. A third woman sits at a wooden desk with palms joined in front of ornate rosewood furniture. Zoom controls and a Windows taskbar frame the image.A Zoom video-call screenshot showing a shared slide of a black Shivalingam on a yoni-style base with three white horizontal lines and a red dot on its front, set against a white background with a golden-patterned rim. Below it the word Lingam is printed in bold black letters. Above, a row of small video tiles shows several participants, including a woman in a yellow-lit frame and others at home; the toolbar shows Recording, Share Screen and a participant count of 7.
06

Pictures from the day

2 dated photos in previewSource gallery
A screenshot of an online video call grid. At upper right, a smiling woman with glasses and hoop earrings sits in a dim room with a framed picture on the wall, labelled Gurukul-Debbie Schuehler. At upper left, a small tile shows a brass tray holding a folded brown cloth, a rudraksha-style mala, and two small pink and purple flower offerings, labelled Sona. Below, a dark tile reads the name Sunanda Pangarkar. The scene shows an online puja and yoga session with three participants.
07

Pictures from the day

19 dated photos in previewSource gallery
A grid of seven video-call tiles from an online KAILASA Toronto daily session. Top left, a smiling woman with glasses and a wrapped shawl. Top centre, a woman with a red bindi and a red-and-white garment speaking into a tablet. Top right, a woman in black sitting cross-legged on a mat in a living room, hands in anjali mudra. Bottom left, an older woman with grey hair in a black top, palms pressed together, in front of a shrine with orange cloth. Bottom centre, a woman standing before a snow-capped Himalayan temple backdrop labelled MY-THILAKA BATUMALAI. Bottom right, a woman with a braid in a yellow patterned top. A grey silhouette placeholder labelled CA-Kala sits below. No a person appears in the scene.
08

Pictures from the day

1 dated photos in previewSource gallery
A smiling bald man with a dark beard and black-framed glasses wears black headphones and a white shirt, with a brown tilak mark on his forehead, taking a selfie in a home room. Behind him are a white curtain and a patterned cloth backdrop with printed portraits: a standing figure holding a trident with a dark background, and a portrait of a figure in orange turban and ornate gold necklace. A brown coconut sits to the right, and a cut-out standing portrait in orange and red clothing appears at top. A name label reads Felipe Madrigal.
09

FB-Photos-KAILASA celebrates the International Day of Sign Languages

9 dated photos in previewSource gallery
Graphic poster announcing KAILASA celebrates International Day of Sign Languages, 23 September 2021. Right side shows a smiling man in an orange-brown turban with gold and jewelled ornaments, a bindi, orange-beaded rudraksha necklaces and a white shawl, captioned as the Supreme Pontiff of Hinduism. Left side has Sanskrit verse, transliteration, English translation, a red-maroon banner with temple emblem, a faint world-map backdrop and a logo, plus a paragraph on Mudras and Hindu sign language. Social handles appear at the bottom.A graphic grid of 108 small framed panels, each showing a golden statuette of Nataraja, the cosmic dancer form of Shiva, in a distinct dance pose set against a deep blue background. Each panel has a tiny printed label beneath it naming the pose. A caption at the bottom reads that the image depicts Paramashiva as the divine cosmic dancer Nataraja performing the 108 sacred poses with Mudras. No physical people are present; the figures are statuettes in printed panels.A four-panel graphic collage of a figure in a Nataraja-style costume performing mudra hand gestures against painted backdrops of dancing figures. Each panel shows a man with a tall dark topknot decorated with white horns, a white and sacred-ash forehead marking, and a red bindi; he wears layered gold and beaded necklaces, gold armbands, a studded maroon belt, and leopard-print waist cloth. Panels show raised pointing hand, open palm, and a dancing pose with one leg lifted in a maroon dhoti. Italic caption text describes Apana, Gyana, Nataraja and Mrigi Mudra performed during Nataraja Bhava Samadhi Darshan.A printed graphic page titled "MUDRĀS IN VEDIC RITUALS" with an explanatory paragraph and a grid of photographs showing hand gestures. Panels show hands with rudraksha malas and white markings, one person in orange robes performing a mudra over a purple cloth, and hands over a red cloth with a puja tray holding flowers, kumkum, and small offerings. The large right panel shows two open palms with rudraksha bracelets. A caption reads that mudras are used to cleanse and invoke divine consciousness in the acharya before Vedic rituals. Several close-up hand photos show no faces. The page is a graphic with no clearly identifiable a person depicted.
10

Preparing the Land for Organic Farming At KAILASA in Kacharapattu, Tiruvannamalai, Tamil Nadu, India

41 dated photos in previewSource gallery
A photograph of a flooded paddy field with rows of young green rice seedlings standing in shallow brown water. Several people, wearing bright saris and lungis in red, orange, and white, are working in the field, bending over to plant or tend the crop. Dark earthen bunds divide the plots, and a low hill and green trees fill the background under an overcast sky. A purple logo appears at the upper left, and a camera label and timestamp appear at the lower corners.A flooded paddy field with rows of young green rice seedlings growing in brown muddy water. Several workers are spread across the field and along its dirt bund, some bending low to plant seedlings, others standing and walking. Workers wear shorts, lungis and light clothing in red, orange, pink and white. Trees, a low hill and a grassy field form the background under an overcast sky.A rural field scene shows a farmer ploughing a flooded paddy field with a white ox. The man in a dark shirt and shorts walks behind the animal, guiding a plough through the muddy brown water. Green grass and palm trees line the far bank, and a dead tree trunk with a metal pail hanging from it stands at right.A photograph of workers transplanting rice seedlings in a flooded paddy field under an overcast sky. A man in an orange lungi stands at the left edge of the paddy bund, holding a metal basin and a stick. Three women in saris bend over the shallow water planting green seedlings, one in a red and maroon sari with a white head covering, another in a purple sari. Dry straw bundles lie along the grassy field edge, with trees and a rocky hill in the background.
11

KAILASA LATIN AMERICA on 9/23/2021

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12

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 9/23/2021

10 photosView all
Close photo of a flower-decorated altar display at a shrine. Two small dark stone padukas (sacred sandals) sit in the centre, ringed with white jasmine-type blossoms, yellow flowers, and a deep blue flower, with green leaves and rudraksha beads strung along the base. Behind it stands a small Sri Chakra framed plaque, a red-clad deity figure in a glass case with gold necklaces, and a framed picture of a seated figure in red and gold. A leopard-print cloth covers the table, with brass lamps and loose yellow petals scattered about. No people are visible.A home shrine photographed head-on against a pale wall. Central framed print of Lord Shiva shows a blue-skinned deity with matted hair, crescent moon and trident, adorned with yellow flower garlands. Beside it a framed goddess image in red and blue with a crown and red-and-green flower garland. A small oil lamp burns on a glass shelf among yellow and white artificial flower decorations, a bowl of nuts or sweets, and small brass figures. A framed portrait at the right edge shows a seated figure in saffron, and a partially visible framed picture at the left edge. No people are physically present.Photograph of a home altar (puja shrine) with framed devotional prints of Shiva, Parvati and Ganesha family imagery and a Murugan-style deity print on the right. In front, a small Shiva lingam sits on a tray amid white and yellow flower garlands and petals. Brass and small figurine murtis, a brass kalasha-like vessel, a small oil lamp, and offerings such as fruit and sweets are arranged on a white-draped table. No people are visible.A home shrine table draped with a leopard-print cloth, decorated with bouquets of yellow daffodil-like flowers and white jasmine (mogra) strands. In the upper background a small statue shows a seated figure with a red-and-orange head wrap, bare upper body and beaded necklaces, flanked by a framed picture of a temple-like scene with a golden spire. Brass lamps and a small metal kalasha-style vessel stand among the flowers, with a small brass figure at lower left. A printed card reading Sri Chakra sits near the statue. No people are visible.A home shrine table draped with a leopard-print cloth, decorated with yellow and white flowers and a rudraksha mala. At the centre-left stands a small figurine of a seated smiling man in red-orange robes, gold necklaces and an orange turban, with a card labelled Sri Chakra nearby. Behind it is a framed picture of a seated figure in red-orange robes and garlands in front of a temple-like background. Brass bells and a brass lamp stand among the flowers, with a golden Ganesha-type murti at the right and a large painted image of a reclining deity in the upper right. No people are present.A home altar shrine on a glass table with framed and printed devotional images. Centre: a large framed portrait of a seated man in orange-saffron robes with long dark hair, a rudraksha mala and a white flower garland, hand raised in blessing before a tree-trunk background; the portrait is a depiction, and the figure is shown as a presentation-level Swamiji (probable) based on saffron robes, long hair and a rudraksha mala. Behind it, a framed picture of Shiva with trident and a deity with a bull. Red and white flower garlands drape the frames and a small silver-framed photo. Brass murtis and small framed deity images stand among yellow marigold petals, with a lit oil lamp in a glass and a small brass bowl at lower left. No physical people are present.

KAILASA LATIN AMERICA on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count68
Event TypeOnline
Was Food Served in Event?Yes
Count of Meals Served
Volunteers Count14
Event Duration12

💛🛕COMO TE AYUDAN Y TRANSFORMAN LOS SATSANGS Y BHAVA SAMADHI'S Que Sucede durante el Satsang en ti; aun si no hablas el idioma Sanskrito, Hindi, Ingles, esta ciencia te ENRIQUECE te Apoya en tu Avance aun mas allá del idioma hablado.

  • TENER DARSHAN O INCLUSO UNA VISIÓN DE UN AVATAR LIMPIA LOS KARMAS DE LAS VIDAS, Y CREA UNA TRANSFORMACIÓN PROFUNDA Y DURADERA EN NOSOTROS.

LAS NEURONAS ESPEJO SON NEURONAS ESPECIALES QUE OBSERVAN E IMITAN LAS ACCIONES DE LA ACTIVIDAD NEURONAL DEL AVATAR EN NUESTRO INTERIOR SÓLO CON VER. DURANTE EL DARSHAN, NUESTRO SER COBRA VIDA Y CELEBRA CON LA ONDA ENERGÉTICA DE LA EXISTENCIA. NUESTROS PROPIOS MÚSCULOS APRENDEN A IMBUIR E IRRADIAR PARASHAKTI O PARASHIVA Y SUS VARIAS ENCARNACIONES*

SATSANG Y LOS DARSHANS ESTE ES UNO DE LOS PROCESOS ANTIGUOS MÁS PODEROSOS DEL HINDUISMO DONDE NUESTRAS NEURONAS CEREBRALES REFLEJAN Y PROCESAN EL AVATAR QUE ESTÁ ENCARNANDO LA CONCIENCIA DIVINA. ESTE REFLEJO SUCEDE MAS AYA DEL IDIOMA HABLADO.

EL SUPREMO PONTIFICE DEL HINDUISMO SU DIVINA SANTIDAD NITHYANANDA PARAMASHIVAM COMO AVATAR DE NIJA-AVATAR Y SUS MULTIPLES DIMENSIONES DE PARASHAKTHI Y PARASHIVA - TAL COMO SUS AUSPICIOS, PODERES Y LA POTENCIA DURANTE LA LECTURA AKÁSICA DE PARASHAKTI Y DURANTE LOS DARSHANS.

¿QUE SUCEDE CON LOS DEVOTAS? COMO RESULTADO DE ESTAR EN EL ESPACIO DE RECIBIR Y ESCUCHAR, ESAS CUALIDADES/ ATRIBUTOS MÁS ELEVADOS, LOS EXTRAORDINARIOS PODERES DIVINOS SE DESPIERTAN EN NOSOTROS POR LA GRACIA Y LAS BENDICIONES DEL SUPREMO PONTIFICE DEL HINDUISMO SU DIVINA SANTIDAD NITHYANANDA NITHYANANDA PARAMASHIVAM

¿QUÉ ES LA LECTURA AKÁSICA? LAS LECTURAS AKÁSHICAS SON LOS ARCHIVOS CÓSMICOS - REGISTROS CREADOS EN EL ESPACIO LA LECTURA DE ESOS ARCHIVOS CÓSMICOS SE CONOCE COMO "LECTURA AKÁSHICA".

REVELA DESDE LAS PREGUNTAS MÁS COMPLEJAS SOBRE LOS MISTERIOS DEL COSMOS HASTA LAS BÚSQUEDAS MÁS PERSONALES DE UNA PERSONA QUE BUSCA ORIENTACIÓN SOBRE SUS ACONTECIMIENTOS FUTUROS O PASADOS

COMO AVATAR DE PARAMASHIVA Y PARASHAKTI, EL SUPREMO PONTIFICE DEL HINDUISMO SU DIVINA SANTIDAD NITHYANANDA, HA AGRACIADO A LA HUMANIDAD CON LAS BENDICIONES Y LOS DARSHANS REVELANDO LAS RESPUESTAS A LAS PREGUNTAS A LOS ANHELOS DE LOS BUSCADORES COMO SOLUCIONES, AVANCES Y LIBERANDO A LA HUMANIDAD DEL DOLOR Y EL SUFRIMIENTO

CUALQUIER RESPUESTA DADA POR PARASHAKTI NO ES SÓLO UNA RESPUESTA, SINO UN AVANCE KÁRMICO PARA EL RECEPTOR Y LA PERSONA QUE ESCUCHA.

REFERENCIA BÍBLICA A LA LECTURA AKÁSICA: FUENTE: DHARANA 61, SUTRA 84, VIJNANA BHAIRAVA TANTRA ĀKĀŚAṀ VIMALAM PAŚYAN KṚTVĀ DṚṢṬIṀ NIRANTARĀṂ | STABDHĀTMĀ TAT-KṢANĀD-DEVI BHAIRAVAM VAPUR-ĀPNUYĀT || 84 || BHAGAVAN PARAMAŚIVA DICE: MIRANDO EL INMACULADO E INFINITO ESPACIO ETÉRICO, ĀKĀŚA MÁS ALLÁ DEL CIELO Y LAS NUBES, SE DEBE FIJAR LA MIRADA (DEL TERCER OJO) SIN PARPADEAR, CONTINUAMENTE, Y HACER QUE EL CUERPO Y EL ESPACIO INTERIOR ESTÉN FIRMES E INMÓVILES. EN ESE MISMO MOMENTO, OH DEVI, UNO ALCANZA LA NATURALEZA Y LOS PODERES DEL ESPACIO INFINITO, BHAIRAVA

BENEFICIOS DE LA LECTURA AKÁSICA O DE SER EL ESPACIO DONDE SE REALIZA LA LECTURA AKÁSICA POR LA ENCARNACIÓN VIVIENTE CUANDO PIENSAS EN TODO EL COSMOS CON SUS TRILLONES DE ESTRELLAS, SOLES, LUNA, TE LIBERAS DEL PROBLEMA QUE TIENES, AL QUE CONSTANTEMENTE LE DAS VUELTAS Y PIENSAS SÓLO EN TU CASA DE 2000 PIES CUADRADOS.

CUANDO ESCUCHAS ESTOS PATRONES DEL COSMOS, TE LIBERAS DE LOS PATRONES VINCULANTES QUE LLEVAS EN TU CUERPO. LOS PATRONES MACROCÓSMICOS TE LIBERAN DE LOS PATRONES MICROCÓSMICOS

LOS ARCHIVOS CÓSMICOS PUEDEN SER LEÍDOS, ALTERADOS, CORREGIDOS, RE-REGISTRADOS, RE-ENCUADRADOS NO SÓLO PARA TU FUTURO, SINO QUE TU PASADO TAMBIÉN PUEDE SER COMPLETAMENTE DIFERENTE. PORQUE EL KAALA (TIEMPO) ES UN EJE EN EL HINDUISMO.

CUANDO TE SIENTAS EN LAS SESIONES DE LECTURA AKÁSICA CON PARASHAKTI, TU CONCIENCIA SE ELEVA AUTOMÁTICAMENTE MÁS ALLÁ DEL TIEMPO Y EL ESPACIO, LO QUE PUEDE LLEVARTE A MILLONES DE COSAS AUSPICIOSAS INEXPLICABLES

ES UNA VENTANA A LA EXTENSIÓN INFINITA DE LA CONCIENCIA, QUE NOS PERMITE VISLUMBRAR LO INFORME DE UNA MANERA QUE PODEMOS ENTENDER.

NUESTRA PROPIA BIO-MEMORIA DESPIERTA AL ESPACIO DE PARASHAKTI; LA CONCIENCIA ÚLTIMA DURANTE EL DARSHAN

  • TENER DARSHAN O INCLUSO UNA VISIÓN DE UN AVATAR LIMPIA LOS KARMAS DE LAS VIDAS, Y CREA UNA TRANSFORMACIÓN PROFUNDA Y DURADERA EN NOSOTROS.

LAS NEURONAS ESPEJO SON NEURONAS ESPECIALES QUE OBSERVAN E IMITAN LAS ACCIONES DE LA ACTIVIDAD NEURONAL DEL AVATAR EN NUESTRO INTERIOR SÓLO CON VER. DURANTE EL DARSHAN, NUESTRO SER COBRA VIDA Y CELEBRA CON LA ONDA ENERGÉTICA DE LA EXISTENCIA. NUESTROS PROPIOS MÚSCULOS APRENDEN A IMBUIR E IRRADIAR PARASHAKTI O PARASHIVA Y SUS VARIAS ENCARNACIONES*

ESTA CIENCIA NO CONOCE LA DISTANCIA - UN FENÓMENO QUE LA CIENCIA MODERNA ACABA DE DESCUBRIR Y QUE DENOMINA TUNELIZACIÓN CUÁNTICA ¿QUÉ ES LA LECTURA AKÁSICA DE PARASHAKTI? DESPUÉS DE HABER COMPLETADO CON ÉXITO EL PACHAI PATTINI VRATHAM, DEVI MAHAMARI ,PARASHAKTI MISMA SE MANIFIESTA DIRECTAMENTE PARA BENDECIR AL MUNDO.

¿POR QUÉ DEBERÍAS FORMAR PARTE Y ENRIQUECER A OTROS PARA QUE SE UNAN? TÚ Y TUS SERES QUERIDOS TIENEN LA OPORTUNIDAD DE HACER CUALQUIER PREGUNTA (PERSONAL, PROFESIONAL, SOCIAL, GLOBAL) A DEVI PARASHAKTI, LA PROPIA PARASHAKTI, QUE SE MANIFESTARÁ A TRAVÉS DEL SUPREMO PONTIFICE DEL HINDUISMO EN ESE MOMENTO, LEERÁ LA SOLUCIÓN DESDE LOS ARCHIVOS CÓSMICOS. PUEDES PUBLICAR TU PREGUNTA DURANTE EL PROGRAMA EN DIRECTO.

ESTAR PRESENTE EN PRESENCIA DEL AVATAR DURANTE ESOS MOMENTOS ES DE GRAN IMPORTANCIA YA QUE UNO REFLEJA LAS NEURONAS DE LAS VERDADES DEL PRINCIPIO CÓSMICO EN VIVO: HTTPS://WWW.YOUTUBE.COM/LIFEBLISSFOUNDATION WWW.NITHYANANDA.TV HTTPS://TWITTER.COM/SRINITHYANANDA HTTPS://WWW.FACEBOOK.COM/PARAMAHAMSANITHYANANDA

Pictures from the day

Videos from the day

KAILASA OHIO, USA on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3 for Yoga and 4 for Puja
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration100 Min

BrahmaMuhurta Yoga and Puja

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Our Daily Activities

Event Details
Participants Count2
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessing.

We hosted our daily Online Spiritual Support Services as part of KAILASA's E-Services initiative, sharing all the great techniques and sciences as revealed by Supreme Pontiff of Hinduism for health, wealth, healing in relationships, physical healing, in every dimension of life. Todays sessions are as follows: Completion Session - 1 Participant

Pictures from the day

KAILASA SEATTLE, USA on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count9
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count3
Event Duration

"We start the day with performing the Suprabatham seva. It is the sacred process of waking up the deities. Morning Naivedhyam was offered to Moolavar.

Evening PPP was offered to SPH JGM HDH Bhagawan Nithyananda Paramashivam. Morning naivedhyam was offered to Moolavar. Evening naivedyam was offered to moolavar & HDH Nithyananda Paramashivam. We concluded the day with Palliarai Seva - The sacred process of putting the deities to sleep.

Abhishekam & Alankaram was offered to Bhoga Murthy of Sri Ananda Ganesha on the auspicious occassion of Sankatahara Chaturthi. Dhoopam, Dheepam, Naivedhyam & Aarartrikam was also offered.

We continuously enrich the local community by conducting Vaakyartha Sadas and by creating posts across various social media platforms with the sacred truths revealed by HDH, darshan pictures of the deities and by going live during Bhava Samadhi Darshans & satsangs."

Presidential Daily Briefing

KAILASA-SEATTLE--USA-2021-09-23-1rl2-mH3yr1L3LGth5LdIFuTq8l0HefKX.pdf

Pictures from the day

KAILASA SINGAPORE on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Temple sevas & enriching activities

Event Details
Participants Count105
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count4
Event Duration8.5 Hrs

Saturday, 23rd Oct 2021 - Today's temple sevas and enriching activity included:

1) Online Nithyananda Yoga @ 5 am - At Brahma Muhurta, a total of 11 lives were enriched for the daily Yoga spiritual routine of Prathama Vinyasa krama conducted by our yoga acharya, Sri Yogajnanananda.

2) Temple sevas - Today's morning seva was offered by Ma Meiyun which began with Suprabatham - waking up the deities, offering Paduka puja to Swamiji, Naivedyam puja - offering sacred food to deities , Jnanalaya puja - offering puja to Devi Saraswathi. Finally, palliyarai - putting the deities to sleep - was offered by Sri Yogajnana.

3) eGurukul (For teens) #1/2021 @ 8 am - We started the first lesson with 1 teenager and a mother with Guru puja, Nithyananda Yoga and Powerful cognition and manifesting powers of 3rd eye. We received very positive feedback.

4) eGurukul (Mandarin) #1/2021 @ 3-5 pm - The second eGurukul lesson started with 14 kids with Chinese acharyas. Children were led into Guru puja, Nithyananda Yoga, Powerful cognitions and powers manifestation of blindfold reading - pictures and hand gestures. Children enjoyed the first lesson.

5) eGurukul (English) #1/2021 @ 3-5 pm - We had the first eGurukul class on Saturday. A total of 4 kids and 4 parents joined the online session. Children were led into Guru puja, Nithyananda Yoga, Powerful cognitions and powers manifestation of blindfold reading - pictures and hand gestures. Children enjoyed the first lesson.

6) Alankaram - The alanakaram team offered temple seva to the 18 deities by giving sacred bath and alankaram at Kailasa Singapore aadheenam. The seva was led by Ma Phyllis Wee, assisted by the following devotees - Ma Kher Jia, Ma MeiYun, Ma Jananananda, Ma Jayantananda and Sean Neoh.

7) Enlightened Parenting @7-8.30 pm - Topic for this evening's session was "Why vegetarianism is best for Gurukul children?”. A total of 56 participants attended this online workshop via ZOOM & Facebook Live. After sharing the deeper truths about Vegetarianism from the consciousness perspective, we had Q&A session where parents got a chance to have their issues addressed.

  1. enriching
  2. templeseva
  3. Kailasa
  4. yoga
  5. alankaram
  6. eGurukulSingapore

Presidential Daily Briefing

KAILASA-SINGAPORE-2021-09-23-1cbZt-CkC-gmnufWbQoDe9GBAZlwG1LDb.pdf

Pictures from the day

KAILASA ST. LOUIS, USA on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration1.5 hours

Daily Yoga and Puja

Pictures from the day

KAILASA TORONTO, CANADA on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count240
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count10
Event Duration

Daily Update

Pictures from the day

OTHER - MY KAILASA IS NOT IN THIS LIST on 9/23/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count1
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration1 hora

Paramashiva Dhyana mantra

Pictures from the day

September 23 2021

Original wiki page
Contents

Title:

Re telecast of Nithyananda Satsang || KAILASA celebrates the International Day of Sign Languages

KAILASA celebrates the International Day of Sign Languages

KAILASA celebrates the International Day of Sign Languages (23 September 2021) by paying tribute to the glorious heritage of Sanatana Hindu Dharma which is a testament to the boundless capacity of the arts and humanities that shape and reshape our views of expression, freedom, and inclusivity through the Hindu Sign Language of ‘Mudrās’, and initiations for communion through silence.

As language became more creative and inventive, dictum and syntax governing its use became the norm. Parallel to this, religious feats designed to resonate and span the depth of the human experience to commune with the Divine were also developed. The science of the Hindu sign language of Mudrās (a Sanskrit word meaning ‘seal’) is the scientific synthesis built-on somatosensory language coupled with the art of ontological kinesiology.

Hinduism has evolved the communion with the Divine in multifarious ways such as puja, homas, initiations, yoga, mantras, power manifestation, etc. the sign language of Mudrās is a unique way through which anyone can communicate and manifest the Divine space.

A report titled " MUDRĀS - THE SIGN
LANGUAGE OF HINDUISM" is compiled and the full report can be accessed here
https://kailaasa.org/internationaldayofsignlanguages

KAILASA further invites philanthropists around the globe to support our International Humanitarian Agencies to further advance the spirit of Hindu charity- helping, empowering the needy through all powerful services and solutions from Vedagamas and reclaiming their conscious sovereignty. You may show your support by offering your contributions as e-hundi offering https://gateway.nithyanandeshwarahindutemple.org/.../ehu.../

The following report was produced by the KAILASA’s Department of Human Services in conjunction with KAILASA’s Department of Enlightened Civilisation and KAILASA’s Department of Religion and Worship and in collaboration In collaboration with - ShriKailasa Uniting Nations for Enlightened Birthing and Pregnancy, ShriKailasa Uniting Nations for Children and Youth, ShriKailasa Uniting Nations for the Disability Rights Movement, ShriKailasa Uniting Nations for Mystical and Spiritual Sciences, ShriKailasa Uniting Nations for Ancient Rituals, ShriKailasa Uniting Nations for Ancient Heritage and ShriKailasaUniting Nations for Enlightened Culture and Arts.

Read the full report here: PDF (English)

Photos

FB-Photos-KAILASA celebrates the International Day of Sign Languages

Preparing the Land for Organic Farming At KAILASA in Kacharapattu, Tiruvannamalai, Tamil Nadu, India

Traditional method NADAVU, of growing organic paddy varieties is in progress in KAILASA in Kacharapattu, Tiruvannamalai South India.

With the Grace and Blessings of The SPH JGM HDH Bhagavan Nithyananda Paramashivam, indigenous methods of organic farming continue here. NADAVU is the indigenous method of growing a seedling bank and transplanting to a larger area. The following varieties were sown a few weeks back which is now ready to be transplanted. The earth is being prepared for it.

  • Karung kuruvai
  • Punjaan
  • Maapillai samba
  • Kaattu yaanam
  • Kallarukan
  • Kottara samba
  • Paal kuda vaalai
  • Seeraga samba
  • iluppu samba
  • Karuppu kavuni
  • Thooya malli

If you wish to offer towards the organic farming efforts of KAILASA in Kacharapattu, you may comment here and we will get in touch with you. Be a part of building a healthy enlightening organic holistic ecosystem - KAILASA and earn Shiva Punya (spiritual credit bless by Paramashiva which will shower your life with abundance).

Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/549950316275291
https://www.facebook.com/ParamahamsaNithyananda/videos/2944789155785970
https://www.facebook.com/ParamahamsaNithyananda/posts/409369277222576