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11 April 2021

REVELATIONS ON KARMA, DIGESTION, KAYAKALPA, IMMORTALITY TAMIL - PART 3 || LIVE |11 APR 2021

60Dated photos
6Source pages
2Media embeds
Read the daily recordView all 60 photosGo to a date
A photograph of a temple ritual before a deity murti, a golden-faced image dressed in ornate jewelled garments and a crown, almost entirely covered by a dense curtain of green leaves hung above and around it. A bare-chested priest in an orange dhoti with a striped yellow-and-black waist cloth and a saffron shawl stands at left, a rudraksha bracelet on his wrist, a bell in his hand and his arm extended toward the deity. A tall brass oil lamp stands at right against a red curtain, and a golden offering vessel sits at lower right. The setting suggests a puja or abhishekam; the priest's face is turned away from the camera.Close photograph of a golden deity murti richly adorned with jewelled ornaments, a red and gold crown, and a large jewelled necklace in red, green, blue and white stones. Dense garlands of green leaves surround the figure. On the left, a bare-armed priest in orange cloth wearing rudraksha malas holds a golden sword-like implement at the deity's side while adjusting the leaf garlands. The arm and beads dominate the left edge, and the scene suggests a decorated puja or worship setting.A photograph of a priest in saffron and yellow-black striped cloth, shown from behind and to the left with a bare upper body and white ash markings, holding a brass tray toward a deity murti. The murti is adorned with a crown, a bejewelled necklace and a large oval backdrop covered in gold embroidery and studded with flowers, surrounded by green leaves and garlands. Brass oil lamps stand on either side against a red curtain, and a brass vessel appears at the lower right. The scene suggests a puja or aarti being offered to the deity murti.

Photos of the day

View all 60 photos

60 distinct dated photos. Source gallery sets may overlap.

01

FB-Photos-Tamil-Satsang

6 dated photos in previewSource gallery
A man seated cross-legged on a red cushion in front of an ornate gilded throne, eyes closed, performing a hand mudra with his right hand while his left hand rests on his knee. He wears a black turban, a white urdhva-style forehead mark, a beard, multiple rudraksha mala necklaces across a bare chest, a leopard-print cloth around his waist and a maroon wrap. A microphone stands near his face. Flanking the throne are two gold-coloured female deity statues: on the left a multi-armed figure, on the right a figure holding a veena. A gold plate stands to the left of the throne against a gold draped backdrop. a person (a person) seated in meditation; the page is credited to his 2021 teaching.A bearded man with a black turban and a white tilak on his forehead sits cross-legged on a red cushioned throne with ornate gold filigree. He is bare-chested, wearing layered rudraksha malas and a saffron-brown waist cloth, and smiles while raising one hand in a mudra. Two gold deity statues flank him: a multi-armed goddess on the left and a figure playing a veena on the right. A gold kalasha-style finial and a small brass plate stand nearby against golden drapery, and a microphone is positioned at his chest. A copyright credit is visible in the lower corner. Swamiji (probable): the seated man wears a black turban, layered rudraksha malas and saffron-brown clothing on a throne, matching the page's claim of his presence.A bearded man in a black turban with a white tilak on his forehead sits on an ornate gold throne with carved floral and lion-motif panels, flanked by large gold ceremonial fans with sun and crescent motifs. He is bare-chested and wears multiple rudraksha malas and a sacred thread, raising one hand in a blessing gesture while speaking into a microphone against a golden drape. Single person in a photographed discourse setting.A smiling man sits on an ornate gold throne with repoussé floral and lion-like carvings. He wears a tall black turban, a white tilak on his forehead, and multiple strands of rudraksha malas with silver spacers across his bare chest. A gold chain hangs at his neck, and a microphone on a curved gold stand is near his face. His right hand is raised in a circle gesture with the thumb and index finger touching. A small pink thread is tied on his wrist. The image is a warm golden-toned photograph, with a copyright credit in the lower corner. Appearance-based candidate: Swamiji (probable), seated on the throne with rudraksha malas, turban and bare chest.
02

FB-Photos-Tamil-Satsang

4 dated photos in previewSource gallery
A bare-chested man with a tall black turban and white vertical tilak on his forehead sits with eyes closed and a faint smile, one hand raised palm-up holding a thread or string. He wears a multi-strand necklace of white beads and gold coins, long gold chains draped over his chest, and a small gold pendant. Behind him is an ornate gold throne with carved lion-face motifs and scrolled gold filigree, set against gold drapery. A gold plate is visible at the left edge. Swamiji (probable): the distinctive turban, gold coin necklace and ornate gold throne fit the appearance of the Nithyananda Paramashivam, seated in a ceremonial setting.
03

FB-Photos-Tamil-Satsang

16 dated photos in previewSource gallery
A golden deity murti stands framed in an ornate arch of jewelled gold-and-black panels studded with coloured stones, surrounded by fresh green neem-like leaves in a garland. The figure wears a tall jewelled crown, a large multicolour gem-set necklace with red, blue and green stones, and holds a golden staff. Red fabric drapes behind, with a partial golden figure visible at the left edge. This appears to be a decorated deity image in a temple setting.A photograph of a priest in saffron-orange cloth and a striped yellow-black waist wrap, bare-chested with white tripundra markings, reaching to adorn a gold-and-jewelled deity murti with fresh green leaf garlands. The murti wears an ornate crown and a large embellished breastplate, set against a red draped backdrop, with a brass oil lamp at right and a golden kalasha-style vessel at lower right.
04

Pictures from the day

1 dated photos in previewSource gallery
A split-screen video call screenshot of an online morning routine event. On the left, a woman with long blonde hair and glasses presses her palms together in anjali mudra beside a bookshelf, with a pink blurred hand in the foreground; the tile is labelled "TX BALANANDA NC". On the right, a woman in white clothes sits on the floor of a plain room, hands raised, beside a seated statue or figure in saffron-orange robes with red beaded necklaces and a red-brown cap, and a framed painting of a saffron-robed figure hangs on the wall above; the tile is labelled "Kailasa Calgary Hindu Temple". Participants appear on screen, not as physical people in the room.
05

Pictures from the day

9 dated photos in previewSource gallery
A home shrine photographed as a close-up on a wooden shelf. Two gold-coloured Ganesha figurines flank the scene, one holding a sweet, the other playing a flute. Centre-right stands a bronze Venkateswara-style deity murti with a crown and red-and-green stone necklaces. Small carved wooden figures include a standing Radha-Krishna pair and a seated deity. A brass lamp stand holds a silver-toned shiva lingam, with white petals scattered on a brass plate and orange flowers placed around the objects. A Sri Chakra yantra framed in a glass case hangs above, with a dark mala strung from the frame. No people are visible.A small home altar arranged on a black wooden base set on a white tray. A red carved resin Ganesha relief stands at left, a brass seated deity murti sits in the centre, and a pale carved stone figure with a dark crocheted cap stands at right. Pink hibiscus blooms, orange flowers, rice grains and dried roses decorate the altar. Behind it hang brass bells on a metal stand beside a framed yantra plaque. No people are visible.A home altar photograph on a wooden table. A cut-out printed image of a smiling man in an orange turban and orange robes, with rudraksha malas and a flower garland, holds a trident and raises one hand; it stands behind a small brass deity figure seated on a pedestal. The image is placed in a white dish of dried flowers, petals and a pink hibiscus. A lit candle in a glass jar with a lotus design, two brass bells, a teal bell, and an orange potted plant with orange star flowers surround the altar. No physical people are present.
06

Pictures from the day

3 dated photos in previewSource gallery
07

Pictures from the day

12 dated photos in previewSource gallery
A large cutout or printed figure of a smiling man with a red turban and ashes on the forehead sits cross-legged on a decorated throne with a cobra-hood backrest in orange and green tones. He wears a red robe, layered gold and beaded necklaces, and a rudraksha-style mala, and holds a trident in one hand and a red-and-gold book in the other. In front is a silver tray with red and yellow flowers, purple orchids and small silver oil lamps, and a silver cup and lamp stand sit to the side. This is a depiction, not a person present in the room, and no physical people are visible.Indoor temple room with yellow walls and a garland of white and orange flowers strung across the top. Three large deity murtis stand in gold and green garments on a raised platform at left, one with a tall crown. A woman in white clothes with a red bindi sits cross-legged at right, palms joined in namaste, before a brass plate of flowers and a small brass lamp. Around a red and pink mat, about eight children and a few adults sit in prayer posture. Some children wear masks. Framed printed pictures hang on the upper right wall, and a wooden shrine with small figures stands at the far right. No a person candidate is visible.Multi-panel collage of children and adults doing a person Yoga in a yellow-walled temple room. Children in colourful t-shirts sit, stretch arms overhead, bend forward, and perform a plank-like pose on blue, purple and grey yoga mats. Background shows a deity murti and an altar with garlands, brass lamps and offerings, plus a laptop and screen showing a live session. Framed portraits hang on the wall. A woman in a blue top and a teacher in a red-and-black outfit guide the children.
08

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 4/11/2021

9 photosView all
Home shrine table photograph with garlanded framed images on a wall: a blue-skinned Shiva with trident and crescent, a goddess with red garlands in a blue-and-gold backdrop, and a framed photo of a smiling man with long dark hair wearing an orange robe and white beaded necklace seated beneath a large tree, shown as a depiction. A small second framed portrait sits beside it. On the table in front stand steel bowls of yellow rice, a fried bread, orange rice, white curd, and small glass bowls of dark curry, offered as naivedyam. Small brass lamps, a kalasha-style figure, lotus flowers and a small purple figurine sit on the altar. No people are physically present.Home shrine photo with no people present. Centre: a small silver-edged pedestal holding a brass figure, flanked by miniature framed depictions of a seated figure in orange and gold with a red turban, mounted on a richly embroidered cloth backdrop with flower motifs. A framed sepia photograph of a smiling young man in orange robe and white flower garland stands at the top, in front of a banyan root. Beside a red-brown folded cloth sits a purple elephant figurine, a lit oil lamp, a brass figure, a white plate of yellow food with flatbread, scattered white flowers and a white die. Background includes a framed Shiva image with trident and bull and a red garland.A life-size cutout standing figure of a smiling man in orange-red robes, seated cross-legged in a domestic room with shelves, bottles of oil, a curtain and a TV in the background. The figure wears a red turban with a tilak on the forehead, layered rudraksha-style beaded malas with large gold beads, a white and orange flower garland, and holds a gold trident. A small bronze murti sits in a white wire basket in front. The printed image is a depiction, not a physical person, and no caption or name is legible in the frame.Photograph of a home or temple altar set up for naivedyam. Central brass murti of a deity holding a trident-like staff, garlanded with white jasmine flowers and yellow and blue blossoms, stands on a brass base before a round brass backplate. Plate of rice, yellow curry and flatbread is offered on a leopard-print cloth. A brass lamp with a lit tealight sits in front, decorated with white flowers. A blue lotus and red flowers lie to the right beside a book and rudraksha mala. Behind the altar, a large printed portrait shows a smiling figure with long dark hair, bare-chested, wearing rudraksha malas and a gold-beaded waist garland with rust-red dhoti, raising one hand in blessing and holding a tall drum staff. No physical people are clearly visible.A home shrine table photographed with no people visible. Behind it hang framed devotional prints: on the left Shiva with Ganesha and a child deity, Parvati-like goddess in green and gold; in the centre a red-clad goddess holding a lotus and a parrot with a sugarcane stalk and a kalasha-style crown. On the right is a dark black multi-headed deity murti with gold trim and white flowers. The tabletop holds a white plate of yellow rice with curry and a papadum, a lit oil lamp ringed with white flowers, a small green figurine, a silver box with red and orange threads, a red vessel, and blue flowers. A small framed photo of a saffron-robed figure appears among the offerings, but it is a printed portrait, not a person present.

April 11 2021

Original wiki page
Contents

Title

REVELATIONS ON KARMA, DIGESTION, KAYAKALPA, IMMORTALITY TAMIL - PART 3 || LIVE |11 APR 2021

Narration

Video

VideoAudio

Transcript

Pachai Pattini Vratham 2021

Pachai Pattini Vratham 2021 was indeed a special fast this year.

The SPH Nithyananda Paramashivam is reviving the Pachai Pattini Vratham as it is an integral component in the Science of Kayakalpa (Immortality) as described in Hinduism.

WHAT IS PACHAI PATTINI VRATHAM?
Mahamari Amman is the self-purification method of whole Prakriti.
Water element from the ocean gets purified by the fire element from the sun, becomes cloud, and showers as rain; the rain purifies the earth when it showers, and it purifies the air space too. All the five purifying itself is rain.

Mahamari, Parashakti is the self-purification of this whole Prakriti – nature. Fasting is purifying process for every individual. Now (during this time of the Vratham every year), Mahamari, Parashakti, Prakriti – She Herself is observing this Pacchai Pattini Vratham. (By this) She is purifying not only the whole Prakriti; She is opening up the opportunity for all of us to purify ourselves completely along with Her.

SCRIPTURAL REFERENCES FOR THE FAST
Bhagavad Gita, Verse 2.59
viṣayā vinivartante nirāhārasya dehinaḥ |rasa-varjaṃ raso’py asya paraṃ dṛṣṭvā nivartate || 59 ||
viṣayāḥ–the sense objects; vinivartante–are forcibly restrained; nirāhārasya–for who practices sense-restraint such as fasting; dehinaḥ–for an ignorant person in the bodily concept of life; rasa-varjam–devoid of taste (for sense objects); rasaḥ–(there is) a taste; api–however; asya–for such a person of fixed intelligence; param–of Paramātmā (the Supersoul); dṛṣṭvā–having seen or realized; nivartante–refrains.

He who identifies himself with his body may restrict his enjoyment by withdrawing the senses from their objects, but his taste for sense pleasure remains. One whose intelligence is fixed, however, has realized Paramātmā; therefore, his taste for sense objects automatically ceases.

Bhagavad Gita, Verse 2.59
For more information on Pachai Pattini Vratham, please visit: https://events.kailaasa.org/kayakalpa/ppv2021/
Recipes for Pachai Pattini Vratham:
http://health.gov.kailasa.sk/.../pachai-pattini-vratham/...
Looking forward to observing Pachai Pattini Vratham next year!
If you would like to explore other prescribed fasts in Hinduism, KAILASA is happy to share the various Samyamas revived by The SPH:
1. Nithyananda Nirahara Samyama
2. Sri Rama Nirahara Samyama
3. Bhagavan Sri Krishna Nirahara Samyama
4. Bhagavan Vyasa Nirahara Samyama
For more information, and to register: https://bfoodfree.kailaasa.org/

GLIMPSES OF MAHA MAHESHWARA PUJA

GLIMPSES OF MAHA MAHESHWARA PUJA || 11 APRIL 2021

THE VISION OF BRINGING GLOBAL PEACE AS DECLARED ON JAN 1ST, 2021 IS INDEED A RESPONSIBILITY THAT CAN BE ENVISIONED AND EXECUTED IN LIVING REALITY WORLDWIDE ONLY BY THE LIVING INCARNATION OF PARAMASHIVA HIMSELF.

THE SPH NITHYANANDA PARAMASHIVAM GRACIOUSLY ACCEPTED THE REQUEST OF KAILASA'S DEPARTMENT OF RELIGION IN COLLABORATION WITH DEPARTMENT OF HUMAN SERVICE OF A SPECIAL MAHA MAHESHWARA PUJA THAT WOULD BE HAPPENING ON 11TH, 12TH AND 13TH OF APRIL 2021.

MAHESHWARA PUJA IS HINDUISM'S PRESCRIPTION IN LIBERATION OF THE DEPARTED SOUL.
KARMA, AS DEFINED BY THE SPH IS THE CYCLE OF CHOOSING IMPOSSIBILITY OVER POSSIBILITY. KARMA , AS SUCH CARRIED BY ANCESTORS FOR GENERATIONS DOES INFLUENCE THE SOFTWARE AND HARDWARE OF ONE'S LIFE. MAHESHWARA PUJA IS HINDUISM IN ITS FINEST TO LIBERATE YOUR ANCESTORS FROM THEIR KARMAS AND FREE YOURSELF ONCE FOR ALL FROM THE EFFECTS OF THEIR KARMA ON YOU. OFFERING MAHESHWARA PUJA FOR YOURSELF WHILE LIVING ASSURES MUKTHI FOR YOU, AND IMMENSELY SUPPORTS YOU IN LIVING ENLIGHTENMENT (JEEVAN MUKTHI).

CONSIDERING THESE COUPLE YEARS HAVE BEEN THE TIPPING POINT FOR A NEW WORLD ORDER, WHEREIN MANKIND AT LARGE ARE FORCED INTO TERROR PHYSICALLY, MENTALLY, PSYCHOLOGICALLY AND CONSCIOUSLY, WHEREIN LOSING LIVES DUE TO PANDEMIC AND ITS EFFECTS, LOSING LIVELIHOOD, THREATENED WITH BIO WAR, ETC - SPIRITUAL HEALING IS A DIRE NEED!

HINDUISM PRESCRIBES VARIOUS METHODS FOR GLOBAL HEALING - ONE SUCH IS MAHESHWARA PUJA. NULLIFYING COLLECTIVE NEGATIVITY SIMPLY THROUGH THE PRESENCE OF THE AVATAR AND HIS ORDER OF MONKS.

THE SOMASAMBHU PATATI SAYS, IT IS THOUSAND TIMES MORE GREATER THAN OFFERING ANY “SHRAADDHA”, ANY “PINDA”, IN ANY RIVER, ANY WATER-BODY, ANY LAKE, ANY HOLY LAND, ANY HOLY PLACE. OFFERING IT IN THE STOMACH OF THE LIVING INCARNATION OF PARAMASHIVA IS THE BEST FORM OF “PINDA THARPANA” AND 'SHRAADDHA'. IN HINDUISM, SHRAADHHA WHEREIN FOOD IS OFFERED TO SANYASIS FOR THE COMPLETION WITH THE DEPARTED SOULS, IS CALLED MAHESHWARA PUJA.

IN THE SOMASHAMBHU PADDHATI, SHRAADHHA VIDHI,SLOKA 3
लिङ्गिनो ब्राह्मणाद्याश्च श्राद्धीयाः शिवदीक्षिताः ।
LIṄGINO BRĀHMAṆĀDYĀŚCA ŚRĀDDHĪYĀḤ ŚIVADĪKṢITĀḤ ।
THE TRANSLATION GOES “THE SANNYASIS AND BRAHMANAS WHO HAVE BEEN INITIATED INTO THE SHIVA DEEKSHA ARE ELIGIBLE TO BE APPOINTED AS THE REPRESENTATIVES OF PITRUS IN THE SHRAADHHA.”

REGARDLESS OF THE NUMBER OF BIRTHS THE SOUL WOULD HAVE TAKEN, REGARDLESS OF THE SOUL, WHILE EMBODIED HAVING BEEN INITIATED BY THE MASTER OR NOT IN HIS LIFETIME - THE MASTER CAN INTERVENE AND MAKE HIS PRESENCE AVAILABLE IN THE DEPARTED SOUL’S LIFE AND LEAD IT TO ENLIGHTENMENT! THIS IS POSSIBLE ONLY THROUGH MAHESHWARA PUJA!

THEREFORE, THE DOORS TO LIBERATION THROUGH MAHESHWARA PUJA IS OPENED SIMPLY WITH $1 HAPPENING ON 11TH, 12TH, 13TH APRIL 2021. DO YOU WANT TO OFFER MAHA MAHESHWARA PUJA ON 12TH APRIL, 13TH APRIL ? FOR THIS SPECIAL OCCASION, YOU CAN OFFER MAHA-MAHESHWARA PUJA FOR JUST $1 AND RECEIVE THE ULTIMATE BLESSINGS FROM SWAMIJI TO LIBERATE ANY OF YOUR ANCESTORS OR YOURSELF!

Upload photos with name labeled on each photo : MAHESHWARA PUJA 11TH APRIL 2021: https://www.facebook.com/ParamahamsaNithyananda/posts/5082734555147687

Photos

FB-Photos-Tamil-Satsang

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FB-Photos-Maheshwara-Puja

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FB-Photos-Pachai-Pattini-Vratham-2021

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Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/202986411284315
https://www.facebook.com/ParamahamsaNithyananda/posts/5081900471897762
https://www.facebook.com/ParamahamsaNithyananda/posts/5082734555147687
https://www.facebook.com/ParamahamsaNithyananda/posts/5082753641812445
https://www.facebook.com/ParamahamsaNithyananda/videos/246379847188623
https://www.facebook.com/ParamahamsaNithyananda/posts/5084311854989957

KAILASA CALGARY, CANADA on 4/11/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-PVK Morning Routine

Event Details
Participants Count2
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served0
Volunteers Count1
Event Duration45min

PVK Morning Routine

Pictures from the day

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KAILASA LATIN AMERICA on 4/11/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Maheswara Puja, Bhava Samadhi Darshan

Event Details
Participants Count201
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count18
Event Duration

BHAVA SAMADHI DARSHAN ES UNA VENTANA A LA EXTENSIÓN INFINITA DE LA CONCIENCIA, QUE NOS PERMITE VISLUMBRAR LO INFORME DE UNA MANERA QUE PODEMOS ENTENDER.

NUESTRA PROPIA BIO-MEMORIA DESPIERTA AL ESPACIO DE LA CONCIENCIA ÚLTIMA DE PARAMASHIVA DURANTE BHAVA SAMADHI DARSHAN. TENER DARSHAN O INCLUSO UNA VISIÓN DE UN AVATAR LIMPIA LOS KARMAS DE LAS VIDAS, Y CREA UNA TRANSFORMACIÓN PROFUNDA Y DURADERA EN NOSOTROS.

DURANTE EL BHAVA SAMADHI DARSHAN, NUESTRAS NEURONAS REFLEJAN LAS DEL AVATAR.

LAS NEURONAS ESPEJO SON NEURONAS ESPECIALES QUE OBSERVAN E IMITAN LAS ACCIONES DE LA ACTIVIDAD NEURONAL DEL AVATAR EN NUESTRO INTERIOR SÓLO CON VER. DURANTE EL BHAVA SAMADHI DARSHAN, NUESTRO SER COBRA VIDA Y CELEBRA CON LA OLA DE ENERGÍA DE LA EXISTENCIA. NUESTROS PROPIOS MÚSCULOS APRENDEN A IMBUIR E IRRADIAR A PARAMASHIVA.

LA CIENCIA DEL BHAVA SAMADHI DARSHAN NO CONOCE LA DISTANCIA - UN FENÓMENO QUE LA CIENCIA MODERNA ESTÁ DESCUBRIENDO Y QUE DENOMINA TUNELIZACIÓN CUÁNTICA.

Kala es la dimensión del Universo en la que se manifiesta el componente de vibración, el componente Parashakti de Paramashiva.

Sólo mira de lejos, ve el espacio donde los Big Bangs y los Agujeros Negros están ocurriendo simultáneamente, miles de millones de planetas, soles, lunas, estrellas moviéndose, naciendo, viviendo durante millones de años y desapareciendo simultáneamente. Ese espacio es Kala.

Maha Kalabhairava es el Gran Dios/GodDL del Tiempo y del Espacio. Como el GRAN Dios/GodDL del tiempo y la integridad, tiene la llave de los archivos cósmicos - los Registros Akásicos que contienen el pasado, el presente y el futuro.

Como Señor del tiempo y la integridad, tiene la llave de los archivos cósmicos - los Registros Akásicos que contienen el pasado, el presente y el futuro.

Kalabhairava es la fuente del cuerpo causal, la fuente desde la que se produce el rejuvenecimiento para la manifestación.

El Kamikagama, Purva Pada, mantroddhara patalam, Verso - 24 DICE

Swastham Thikshna Shobithakaram Shruthajanoth Dhaaram Krupasagaram Aamnayaskarothi Karpakaram Dandam Daratnam Sada Shri Kaasipuranayakam Sakala Mantrasya Ishwaram Mokshadam Dhyayettam Hridhi Kalabhairava Gurum Kaantha Sametam Param.

ADEMÁS, EL SKANDA PURANA DICE

En un momento dado, Brahma el creador, cae en la ilusión y olvida Su verdadera idiosincrasia. Él originalmente tenía 5 cabezas, al igual que Mahadeva. De repente cayó en el engaño, atrapando su falsa identidad debido a su ego y arrogancia. Entonces, Mahadeva simplemente despierta de Su samadhi, se manifiesta como Kalabhairava, el dios del tiempo, elimina la falsa identidad de Brahma y lo bendice con la experiencia de Shivoham.

El Señor Kalabhairava otorga abundancia y riqueza भुक्तिमुक्तिदायकं प्रशस्तचारुविग्रहं भक्तवत्सलं स्थितं समस्तलोकविग्रहम्

Bhukti-Mukti-Daayakam Prashasta-Caaru-Vigraham Bhakta-Vatsalam Sthitam Samasta-Loka-Vigraham Kalabhairava Ashtakam - verso 4

(Saludos a Sri Kalabhairava) Quien es el Dador de la Prosperidad y la Liberación Mundial y Quien tiene una Forma Auspiciosa y Agradable. Que es amable y amoroso con sus devotos y que se mantiene firme como la deidad de todos los lokas.

Pictures from the day

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Videos from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 4/11/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Daily Paduka Puja & End of Pachai Pattini Vratam

Event Details
Participants Count1
Event TypeIn-Person
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

We offered the daily Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessings.

35 days of Pachai Pattini Vratham, what an amazing journey. So much re-generation has happened. Feeling so much grattitude to Swamiji for this beautiful experience.... Today was blessed to offer naivedyam to Swamiji and Devi Mariamman to celebrate the end of the vratam.

Pictures from the day

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KAILASA SEATTLE, USA on 4/11/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Pachai Pattini Viratham

Event Details
Participants Count10
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count5
Event Duration

"We start the day with performing the Suprabatham seva. It is the sacred process of waking up the deities. Morning Naivedhyam was offered to Moolavar.

Evening PPP was offered to SPH JGM HDH Bhagawan Nithyananda Paramashivam. Morning naivedhyam was offered to Moolavar. Evening naivedyam was offered to moolavar & HDH Nithyananda Paramashivam. We concluded the day with Palliarai Seva - The sacred process of putting the deities to sleep.

We continuously enrich the local community by creating posts across various social media platforms with the sacred truths revealed by HDH, darshan pictures of the deities and by going live during Bhava Samadhi Darshans & satsangs."

Presidential Daily Briefing

KAILASA-SEATTLE--USA-2021-04-11-1_BJTg2BdRLvPfGpf6LX4TYfMz1zjNE3k.pdf

Pictures from the day

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KAILASA SINGAPORE on 4/11/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Temple Sevas & Enriching Activities

Event Details
Participants Count17
Event TypeIn-Person
Was Food Served in Event?Yes
Count of Meals Served17
Volunteers Count3
Event Duration2hrs

Sunday, 11th Apr 2021 - Today's temple sevas and enriching activity included:

1) Nithyananda Yoga morning routine - At 5 am, 3 lives were enriched for the daily Yoga spiritual routine of Prathama Vinyasa krama conducted by our yoga acharya, Yogajnanananda.

2) Temple sevas - Today's morning seva was offered by Ma Kher Jia which began with Suprabatham - waking up the deities, offering Paduka puja to Swamiji, Naivedyam puja - offering sacred food to deities , Jnanalaya puja - offering puja to Devi Saraswathi. Finally, palliyarai - putting the deities to sleep - was offered by Shraddha.

3) Nithyananda e Gurkul lesson 7/2021. Today we resumed the physical class after 2 months break. Total 9 kids and 3 parents attended the lesson plan. We started by offering gratitude in the form of Guru Puja to our Guru, Swamiji for bestowing us with auspiciousness. Next, kids practised Nithyananda Yoga - Prathama Vinyasa Krama led by Ma YY. The last segment was listening to Swamiji's recent satsang on Manifesting Probability and Possibilities from consciousness. Kids were given the powerful cognitions followed by a play of throwing the dice to manifest consecutive 18 times the exact number they declared. Kids had a lot of fun playing with probability. They were encouraged to play the dice for the next few days to increase the number consecutive manifesting the probability. Lesson concluded with Poorna mantra.

4) Prathyangira Devi Puja - Today was Amavasya and we offered puja to Devi Prathyangira Devi conducted by ma Jayagowri. Total 27 people (online & center) gathered to offer prayer to Devi for protection and blessings.

  1. enriching
  2. templeseva
  3. Kailasa
  4. yoga
  5. prathyangirapuja

Presidential Daily Briefing

KAILASA-SINGAPORE-2021-04-11-17mlXi8sVF4UPAhFqdGfB2V8c-WUGbWoh.pdf

Pictures from the day

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