Skip to content
Nithyanandapedia
Monday

2 September 2013

Hinduism - The Answer to the Great 'Why?'

325Dated photos
1Source pages
4Media embeds
Read the daily recordView all 325 photosGo to a date
A seated figure in an orange-brown dhoti and a thick beaded rudraksha-style mala with a gold clasp holds a folded white paper and extends a hand toward a standing man in an orange shirt and orange shawl, whose right palm is raised and left hand touches his cheek. Behind them are gold deity figures with garlands of yellow and red flowers and a red-and-gold headdress, plus a gold lion-head armrest in the foreground. A background panel shows ocean wave photographs over a gold-trimmed cloth, with a red patterned carpet on the floor. Two or three men in white and orange stand at the rear near a red curtain. The scene appears to be a seated blessing or oath exchange in a shrine room.A staged devotional tableau on a stage before a golden arched throne backdrop with gold curtains. Two seated performers in costume play a divine couple: the figure on the left wears a golden crown, red and yellow garlands, and a white jewelled necklace, and the figure on the right wears a decorated crown, a white and gold necklace, and a yellow-and-red garland. Two child performers sit in front on a red carpet: a boy in a pink and green dhoti with a yellow garland and gold crown, and a girl in a purple skirt with a yellow garland and jewelled crown, both with palms raised. Behind them, large backdrop panels show ocean waves, and a painted figure with a sceptre stands at left beside decorative pillars. Two floor mats and an air conditioning unit are visible at right.A woman with dark hair and rimless glasses sits on a green-cushioned plastic chair in a hall, hands clasped over one knee, looking off to the side with a serious expression. She wears a white embroidered kurta over black trousers, an orange lanyard, a red shawl with printed script draped over one shoulder, and a silver necklace and bracelets. Behind her, a woman in white and glasses sits in front of black plastic chairs, and a red handbag, a silver bag and a water bottle lie on the floor in front. A purple logo appears in the upper right corner.

Photos of the day

View all 325 photos

325 distinct dated photos. Source gallery sets may overlap.

01

RUDRABHISHEKAM

72 dated photos in previewSource gallery
A photograph of a person in an orange-saffron dhoti and shawl, with a thick rudraksha mala and a heavy gold ceremonial necklace with a gold pendant, gold armlets and bangles, and a gold stud earring. He stands at a table covered in gold cloth, pouring water through a clear glass vessel with a metal spout over a small brass or gold deity murti, as in an abhishekam. A gold lion-faced or ornate gold object sits behind the table, with a clear glass jug, a brass bowl and a metal plate of yellow flowers in front. Behind him are maroon velvet drapes and a gold throne with a silver bird finial. Only one physical person is visible.
02

Pratyaksha Pada Pooja

4 dated photos in previewSource gallery
A seated man in an orange-red dhoti and matching shawl sits on an ornate gold throne carved with lion heads and draped with a tiger-striped cloth. He wears a rudraksha mala, a long gold ceremonial necklace, gold bangles and a red forehead mark, and raises his right hand in blessing. Brass oil lamps hang from chains beside the throne. In front, a round gold tray holds silver plates of flowers, fruit, lotus-like petals and offerings, and a silver tray lies on the floor at left. The background is a black stage curtain. A printed caption in the lower right reads the date and a pedia.org as sourceClose view of bare feet in a padapuja setting. A person in a red and gold-bordered garment stands on a gold-embossed platform, their bare feet resting among offerings. Around the feet are silver trays holding fresh flowers in red, orange, yellow and white, small silver bowls of yellow and orange liquid, and silver vessels. A silver kalasha-style pitcher and a silver lamp are visible among the flowers. Two people's lower legs appear at the upper edge.A close photograph of a ritual padapuja arrangement on a gold-patterned table. A bare foot of a person in a red and gold silk garment rests on a tray surrounded by silver bowls and plates filled with red roses, yellow roses, orange flowers, white lilies and green leaves, with small brass vessels and a silver kalasha-style pot. Other people in white clothing are partly visible at the top edge. No face is shown. The scene suggests a foot-worship ceremony with flower offerings.
03

SATSANG

75 dated photos in previewSource gallery
A seated man in saffron-orange robes sits on an ornate gold throne with a large arched gold back and gold lion-head armrests, set on a maroon cushion over a tiger-striped cloth. He wears a gold-toned necklace with a central pendant, a rudraksha-style mala, gold armlets and bangles, and a red bindi on his forehead, smiling widely with hands resting on his lap. Behind him stand two large painted deity murti figures with crowns, gold necklaces and orange-red dhotis, holding a lamp and other ceremonial objects, in front of a wooden panelled door.A seated man in saffron-orange robes and a rudraksha mala with a gold ceremonial necklace sits cross-legged on a gold throne with lion-carved arms, hands held together in front of his chest, smiling. A striped tiger skin cloth covers the seat. Two painted deity statues flank the throne, each with multiple arms, crowns and green-and-orange lower garments, and a brass oil lamp stands at left. Behind is a gold arched backdrop. This appearance-based label is a person: long hair, saffron robes, rudraksha mala and gold necklace, seated on a throne. The page says no Swamiji at this event, so the identity is unsure. The image is a photograph of a seated figure on a throne in a temple-style hall, with no visible crowd.
04

SARVA DARSHAN

12 dated photos in previewSource gallery
Indoor ashram hall with cream tiled floor and a deep red curtain behind a stage. A man in a rust-orange dhoti and shawl, wearing a heavy gold ceremonial necklace with a large gold pendant, gold armlets and a red bindi, smiles while placing his right hand on the forehead of a young man in white shirt and dhoti who has his head bowed and hands joined. Devotees in white and saffron stand nearby, one wearing rudraksha beads. Behind them a decorated deity murti stands in a golden shrine, and a screen shows a colourful image. A partially visible man on the left has his palms pressed together. Roughly six people are visible.Indoor ceremony in a hall with a decorated stage backdrop showing a deity figure, pillars, and a golden shrine. In the foreground, a bald man in an orange-brown dhoti with a gold-and-gem necklace and a rudraksha mala holds a white box with a gold-tinted lid while smiling. Beside him, a man in a rust-red shirt with a red shawl presses his palms together in greeting. Behind them, men in white shirts and dhotis, one wearing a rudraksha mala, and women in saris stand near a metal barrier. A large screen shows a colourful deity image at left and right.A photograph in a bright indoor hall with cream walls and tiled floor. A man in an orange-brown saffron robe with a thick gold necklace and gold earrings, holding a small white book, smiles while extending his right palm toward the face of a man in a khaki shirt who has his hands folded in greeting. Beside them, another robed attendant in saffron stands, and a shaved-headed man in an orange-brown dhoti and a white-shirted man stand nearby. Behind them, a row of people in white and blue clothing and a woman in a blue top stand in the background, and a decorated golden deity murti and red drapes are visible at the far end.
05

FINAL BLESSINGS

7 dated photos in previewSource gallery
A photograph of a stage set for a devotional display. A man in orange-brown dhoti and shawl with a gold necklace and rudraksha mala stands at left, smiling and raising one hand in greeting. Beside him sit two deity murtis on a golden arched backdrop: a male murti in a yellow dhoti with a crown and jewelled necklace, and a female murti in orange-yellow sari with a crown and white garland, both draped in red and yellow flower garlands. Wave imagery stands to the right and left. A white floor carpet and an air conditioner complete the room.A photograph of two seated deity murtis dressed in yellow silk and adorned with garlands, a gilded arched backdrop with golden curtains behind them. The left murti wears a tall golden crown and a gold necklace; the right murti wears a pink-and-gold crown and white beaded garlands. A standing man at left, wearing an orange-brown dhoti and shawl with a large gold pendant necklace and rudraksha-style beads, smiles and raises one hand in greeting. Blue ocean wave photographs are displayed on boards at left and right, and a red carpet lies in front of the murtis.A man in an orange-brown dhoti with gold borders and an orange shawl stands on a red mat beside a golden deity murti of Ganesha seated on a golden lion-supported throne, garlanded with red and yellow marigold garlands and a gold necklace. A clear acrylic lectern and a white pedestal fan stand to the left, with a deep maroon velvet curtain behind. The man wears a rudraksha-style mala and gold armlet and smiles toward the murti. a person identification is uncertain from appearance; this is a ceremonial stage setting with a deity image.
06

DARSHAN

5 dated photos in previewSource gallery
A seated man in an ornate golden throne with carved lion-head armrests, wearing an orange-saffron shawl draped over the shoulder and bare upper body, a long rudraksha mala necklace, and a red bindi on his forehead. He sits with both hands raised in a gesture of teaching and speaking to an audience. Behind him a tall carved gold throne backrest and dark red curtains frame the scene. The adornments and saffron wrap suggest a guru seated for discourse, though the identity is uncertain from appearance alone.A seated man in orange-saffron robes sits on an ornate gold throne carved with floral and scrolling motifs, flanked by gilded lion heads and a deep maroon velvet backdrop. He wears a red bindi on his forehead, a long beaded rudraksha-style mala reaching his waist, and a gold-edged orange shawl over his shoulders, with his hands resting in his lap. The setting appears to be a formal stage or throne seat at a satsang or public event, and the figure is shown in a calm, seated posture while smiling slightly. The orange robes, golden throne and seated throne presentation are prominent visual elements.A seated man in saffron-orange robes sits on an ornate gold throne with a carved arched back, flanked by two gold lion-shaped guardian figures on a deep red velvet backdrop. He wears a red bindi, a brown beaded mala necklace and a shawl draped over his shoulder, and gestures with an open right hand. A young boy in a blue t-shirt, plaid shorts, a beaded necklace and a wristwatch sits on his lap smiling. A tiger-striped cloth lies on the platform in front of them.
07

Inner Awakening DARSHAN

19 dated photos in previewSource gallery
A seated figure in an orange-brown dhoti and a thick beaded rudraksha-style mala with a gold clasp holds a folded white paper and extends a hand toward a standing man in an orange shirt and orange shawl, whose right palm is raised and left hand touches his cheek. Behind them are gold deity figures with garlands of yellow and red flowers and a red-and-gold headdress, plus a gold lion-head armrest in the foreground. A background panel shows ocean wave photographs over a gold-trimmed cloth, with a red patterned carpet on the floor. Two or three men in white and orange stand at the rear near a red curtain. The scene appears to be a seated blessing or oath exchange in a shrine room.A seated man in an orange-brown saffron shawl and a rudraksha mala with a tied-back dark ponytail lifts his palms toward the forehead of a younger man in a white polo shirt, who has his hands pressed together in namaskar. Behind them stands a deity murti decorated with red and yellow marigold garlands and a golden crown, with a small gold-toned lion-faced figure in the lower left foreground. Two men in white kurta-style clothing stand at right, and a wall of ocean wave photographs in blue and white forms the backdrop. A gold-bordered black cloth and a small red rug sit in front of a low wooden platform with wooden boxes. The seated man appears to be giving a blessing or touch on the forehead.A man with a long swept-back hair knot and a bare-chested orange-saffron shawl, seated on a gold lion-headed throne, smiles as he reaches out to hand a small white card or envelope to a grey-haired man in a white kurta with an orange cloth around his neck, who raises his right palm in a gesture of oath or blessing. A woman in an orange-brown sari stands at the right edge. Behind them, a deity murti is dressed in yellow and orange silk, decorated with red and marigold garlands and a gold crown, with blue-and-turquoise wave photographs on the walls and an air conditioner above. The man on the throne wears a rudraksha mala.Indoor photo of a seated man in an orange-brown saffron wrap and rudraksha mala raising his right hand to touch the forehead of a bearded man in a white t-shirt with an orange-and-red shawl and beaded necklace, who has his eyes closed and hands raised in front of him. Behind them stands a deity murti draped in yellow and red garlands with gold ornaments, beside a white floor air conditioner and framed ocean-wave pictures. A woman in a rust-coloured garment sits at the right edge. The scene suggests a blessing being given in a temple-like room.
08

Inner Awakening SESSION

5 dated photos in previewSource gallery
A seated man in an orange-red ochre sannyasi wrap with a rudraksha mala and a gold-yellow shawl speaks on a stage in an orange leather chair, a small red bindi on his forehead and a clip microphone on his cheek. Behind him stands a silver-and-gold deity murti adorned with white beaded necklaces, a red and green flower garland and a green-and-gold dhoti, beside a second gold-crowned murti. To the right, large photographs of ocean waves are displayed on a board, and a water bottle sits at the lower left.A smiling man stands centre-frame against a dark maroon curtain, hands clasped at chest height. He wears a rust-orange unstitched robe draped over one shoulder with a golden border, a long orange-beaded mala necklace, and a small red bindi on his forehead, with a thin headset microphone at his cheek. A gold decorative backdrop edge is visible at lower left. Appearance-based label: a person, shown in person in an orange sannyasi robe with rudraksha-style mala, addressing an audience.A photograph of a seated man in an orange leather chair on a stage, wearing a rust-orange draped robe, a rudraksha mala with multiple strands, and a small red bindi. He holds a small object near his mouth with one hand while looking to his right. Beside him on the left stands a gold-colored deity murti adorned with a golden crown, layered jewelled necklaces, and garlands of red, yellow and green flowers, wearing a green and gold sari-like garment. Behind is a gold-patterned drape with a second ornate gold-and-white decorative figure near the top center and a gilded carved panel on the right.
09

Inner Awakening SESSION - CROWD SHOTS

16 dated photos in previewSource gallery
A photograph of a seated audience of men in white kurta-style clothing with orange-saffron satsang lanyards around their necks, sitting cross-legged on red mats in a hall. Several men hold notebooks and pens, and some look toward the front. A gilded ceremonial chair and an ornate golden canopy stand in the background, with a small orange and red banner at upper right. A man in the foreground at left wears white with an orange lanyard and writes in an open notebook. Bags, a water bottle and a few orange cloth items lie on the floor.A photograph of a seated congregation in a large hall with pale pink walls and tiled floor. Many participants sit cross-legged on red mats, dressed mostly in white kurtas and white shirts, with saffron-orange shawls draped over shoulders and orange-and-white lanyards around their necks. Several men in the foreground hold notebooks and pens; one man in the front right has his hands pressed together in prayer near his face. Others in the back sit on chairs behind rope barriers, and a few wear orange garments. Black backpacks and bags lie on the mats, and a red curtain and shrine-like area appear in the background.
10

LEELA ALANKAR

2 dated photos in previewSource gallery
A staged devotional tableau on a stage before a golden arched throne backdrop with gold curtains. Two seated performers in costume play a divine couple: the figure on the left wears a golden crown, red and yellow garlands, and a white jewelled necklace, and the figure on the right wears a decorated crown, a white and gold necklace, and a yellow-and-red garland. Two child performers sit in front on a red carpet: a boy in a pink and green dhoti with a yellow garland and gold crown, and a girl in a purple skirt with a yellow garland and jewelled crown, both with palms raised. Behind them, large backdrop panels show ocean waves, and a painted figure with a sceptre stands at left beside decorative pillars. Two floor mats and an air conditioning unit are visible at right.A staged devotional tableau on a raised platform with a golden arched backdrop and draped yellow-gold curtains. Two large deity murtis sit on the throne, the left one wearing a tall gold crown and a red-and-yellow garland, the right one wearing a pink-and-gold crown, white jewelled necklaces and a red-and-yellow garland. In front, two young performers in costume sit on a red mat: a boy in a gold crown, pink-and-green dhoti and yellow garland, raising his hands in a blessing gesture, and a girl in a gold crown, purple skirt, black blouse and yellow garland, also with her hands raised. Behind them are backdrops of blue ocean waves, and brass oil lamps stand at the left. A wall air conditioner is visible at the right.
11

Deity-Darshan

2 dated photos in previewSource gallery
A staged devotional tableau on a stage before a golden arched throne backdrop with gold curtains. Two seated performers in costume play a divine couple: the figure on the left wears a golden crown, red and yellow garlands, and a white jewelled necklace, and the figure on the right wears a decorated crown, a white and gold necklace, and a yellow-and-red garland. Two child performers sit in front on a red carpet: a boy in a pink and green dhoti with a yellow garland and gold crown, and a girl in a purple skirt with a yellow garland and jewelled crown, both with palms raised. Behind them, large backdrop panels show ocean waves, and a painted figure with a sceptre stands at left beside decorative pillars. Two floor mats and an air conditioning unit are visible at right.A staged devotional tableau on a raised platform with a golden arched backdrop and draped yellow-gold curtains. Two large deity murtis sit on the throne, the left one wearing a tall gold crown and a red-and-yellow garland, the right one wearing a pink-and-gold crown, white jewelled necklaces and a red-and-yellow garland. In front, two young performers in costume sit on a red mat: a boy in a gold crown, pink-and-green dhoti and yellow garland, raising his hands in a blessing gesture, and a girl in a gold crown, purple skirt, black blouse and yellow garland, also with her hands raised. Behind them are backdrops of blue ocean waves, and brass oil lamps stand at the left. A wall air conditioner is visible at the right.
12

RudraAbhishekam

57 dated photos in previewSource gallery
A photograph of a person in an orange-saffron dhoti and shawl, with a thick rudraksha mala and a heavy gold ceremonial necklace with a gold pendant, gold armlets and bangles, and a gold stud earring. He stands at a table covered in gold cloth, pouring water through a clear glass vessel with a metal spout over a small brass or gold deity murti, as in an abhishekam. A gold lion-faced or ornate gold object sits behind the table, with a clear glass jug, a brass bowl and a metal plate of yellow flowers in front. Behind him are maroon velvet drapes and a gold throne with a silver bird finial. Only one physical person is visible.A seated man in saffron-orange robes and rudraksha malas smiles while looking down at a silver vessel on a golden tray. He wears a tall ceremonial gold necklace, gold armbands and a red bindi with white forehead markings. Beside him stands a golden lion-head spout pouring water into a silver pitcher, with a silver kalasha-style vessel on a yellow cloth. Behind him a gold peetha/throne with ornate peacock-like carving rises against deep red velvet drapery. The scene suggests a ritual abhishekam or water offering.
13

Pratyaksha-Pada-Puja

18 dated photos in previewSource gallery
A seated man in an orange-red dhoti and matching shawl sits on an ornate gold throne carved with lion heads and draped with a tiger-striped cloth. He wears a rudraksha mala, a long gold ceremonial necklace, gold bangles and a red forehead mark, and raises his right hand in blessing. Brass oil lamps hang from chains beside the throne. In front, a round gold tray holds silver plates of flowers, fruit, lotus-like petals and offerings, and a silver tray lies on the floor at left. The background is a black stage curtain. A printed caption in the lower right reads the date and a pedia.org as sourceClose view of bare feet in a padapuja setting. A person in a red and gold-bordered garment stands on a gold-embossed platform, their bare feet resting among offerings. Around the feet are silver trays holding fresh flowers in red, orange, yellow and white, small silver bowls of yellow and orange liquid, and silver vessels. A silver kalasha-style pitcher and a silver lamp are visible among the flowers. Two people's lower legs appear at the upper edge.A photograph inside an ornate gold-and-black shrine room where a man with long dark hair sits on a golden throne carved with a lion head, with a tiger-striped cloth draped over the seat. He wears a saffron-orange garment with a yellow border, a gold chain of beads around his neck and gold armband, and smiles while looking toward the devotees. Hanging brass bells and a brass lamp hang above him. Around the throne, devotees sit on the floor with hands folded in namaskar, including a man in a white shirt with an orange lanyard, a woman in a pink sari, and a small child in blue. Brass trays holding small oil lamps, red and yellow flowers, and offerings sit in front of the throne. Several people are partly visible at the bottom edge.A seated figure in a golden ornate throne with carved lion-head armrests and a tiger-skin cushion receives devotees in a temple-like room with a black wall, hanging brass bells and a wooden door. He wears a saffron-orange garment with a yellow border, a gold necklace and armbands, and his hands are joined in front of him with eyes closed. In front of the throne, brass thali trays hold flowers, oil lamps and fruit. A man in white with an orange lanyard, a small child, and a woman in a pink-red sari with joined palms kneel or sit nearby in devotion, and two more people are partly visible at the right edge.A seated figure on an ornate gold throne with a carved lion-head armrest and a tiger-skin draped over the seat, wearing an orange and saffron dhoti and shawl, a long gold-beaded garland, gold bangles and a long swept-back hairstyle, with a vertical tilak on the forehead. a person (appearance cues: long swept-back hair, saffron clothing, ornate gold necklace and throne). He sits with his bare feet near brass and silver thalis of flower petals, red blossoms and offerings. Hanging brass bells and oil lamps hang above, and a dark wall and wooden door frame the room. Around him, devotees sit on the floor: a man in a white shirt, a young child in a blue top, a woman in a pink sari with palms pressed in anjali, a woman in red sari and a girl, and a woman in an orange blouse with a tilak. A satsang or darshan with offerings.
14

Nithya-Satsang

44 dated photos in previewSource gallery
A seated man in saffron-orange robes sits on an ornate gold throne with a large arched gold back and gold lion-head armrests, set on a maroon cushion over a tiger-striped cloth. He wears a gold-toned necklace with a central pendant, a rudraksha-style mala, gold armlets and bangles, and a red bindi on his forehead, smiling widely with hands resting on his lap. Behind him stand two large painted deity murti figures with crowns, gold necklaces and orange-red dhotis, holding a lamp and other ceremonial objects, in front of a wooden panelled door.A seated man in saffron-orange robes sits cross-legged on an ornate golden throne with lion-head armrests and a tiger-skin cloth draped over the platform. He wears a long orange-and-red garland, a large gold ceremonial pendant, gold bangles and a red forehead mark, and he rests his hands on the armrests while smiling. Behind him stand two tall painted deity murti figures with multiple arms, gold crowns and gold waistbands, each holding ritual implements, with a golden arched backrest behind the throne. A tall brass oil lamp stands at the left edge and a wooden door is visible in the background. a person is shown seated on the throne, identified by the saffron robes, long garland, gold pendant and ornate throne setting.
15

Sarvadarshan

7 dated photos in previewSource gallery
A photograph inside a hall with a temple-style backdrop of a deity shrine and gold-framed decorations. In the foreground, a man in an orange-brown dhoti with a heavy gold necklace and gold armlets holds a small white box and extends his hand to a man in a white shirt and a young boy with hands pressed together in greeting. Behind them, a bald priest in an orange-brown dhoti and shawl stands near a woman in white with a red shawl, and several people in white and red clothing are visible. Overall about 15 people are visible in the room, many partially shown in the background.Indoor photo in a hall with white ceiling fans, red curtains and a crowd of devotees. On the right, a smiling man in a rust-brown robe with a heavy gold necklace and gold armbands places his hand on the head of a bowing devotee in a white dhoti and shirt with rudraksha beads, hands joined in anjali. Another man in a yellow plaid shirt stands beside them, and more people in white and casual clothes wait behind a metal stanchion. The man in the brown robe holds papers, and a golden deity murti is visible in the background. The setting suggests a blessing or darshan moment.
16

Inner-Awakening

37 dated photos in previewSource gallery
A smiling man stands centre-frame against a dark maroon curtain, hands clasped at chest height. He wears a rust-orange unstitched robe draped over one shoulder with a golden border, a long orange-beaded mala necklace, and a small red bindi on his forehead, with a thin headset microphone at his cheek. A gold decorative backdrop edge is visible at lower left. Appearance-based label: a person, shown in person in an orange sannyasi robe with rudraksha-style mala, addressing an audience.
17

Deity-Darshan

7 dated photos in previewSource gallery
Two silver-faced deity murti seated side by side on a gilded arched throne with an orange and gold backdrop. The figure on the left wears a golden crown, layered jewelled necklaces, a dark green and gold brocade dhoti, and raises one hand in blessing. The figure on the right wears a red and gold crown, a jewelled necklace, and an orange sari with a raised hand. Both are draped in yellow cloth and garlanded with red, yellow and green flower garlands. A small colourful kalasha sits at their feet, and blue sea-wave pictures flank the throne. No people are visible.A photograph of a Ganesha murti seated on a golden throne decorated with a lion-motif base. The elephant-headed deity wears a gold crown with a red stone, a red silk shawl draped over the shoulders, and layered silver necklaces. Thick garlands of red roses, yellow marigolds and green leaves hang across the figure. Behind the throne stands an ornate gold arch with carved panels and a blue cloth backdrop against dark maroon drapery. No physical people are visible.Two young performers sit cross-legged in front of a gilded arched backdrop with yellow draped curtains, dressed as deities for a re-enactment. The boy on the left wears a gold crown, a green and orange silk garment, a rudraksha mala and a yellow marigold garland, and raises his hand in blessing. The girl on the right wears a gold crown, a silver-grey sari with a purple lower garment, layered ornaments and a yellow marigold garland, and holds a small red flower. Behind them sit two golden deity murtis on a throne, a male figure in a dark green dhoti and a female figure in an orange sari, both adorned with jewelled necklaces, crowns and red-and-green garlands. Blue sea-wave images flank the set.
18

Rudra-Abhishekam

8 dated photos in previewSource gallery
Close photograph of a silver kalasha-style vessel suspended over a white tray on a gold cloth. Below the spout stand small bronze murti figures, including a standing deity on a dark stone peetha and several small figures, with yellow marigold petals scattered around. A partially visible hand wearing gold bangles rests at the left edge. Abhishekam-style offering arrangement; no people's faces visible.Close photograph of a small brass deity murti standing on a white tray decorated with a yellow flower, beside a dark stone shivalinga and several small brass figures. A silver ritual stand with a fitted cup-like top and curved arms hangs over the arrangement, with a bare-armed person wearing gold bangles visible at the left edge, handling the setup. The background is blurred with grey and red tones.
19

Pratyaksha-Pada-Puja

5 dated photos in previewSource gallery
Side profile photograph of a seated man with closed eyes and a slight smile, shown against an ornate gold carved throne at left and a dark background with small warm lights. He wears a saffron-orange draped garment with a gold border, a thick rudraksha mala interwoven with gold bead ornaments across the chest, a gold bangle on the upper arm and a gold earring. A white tilak marks his forehead with a red dot at its centre, and his hair is swept back into a bun. His hands rest in his lap on an orange cushion.
20

Satsang

43 dated photos in previewSource gallery
A seated man in saffron-orange robes sits cross-legged on an ornate gold throne with maroon cushions, a tiger-skin cloth draped over the seat. He wears a red bindi, a long rudraksha-style mala and a large gold pendant necklace, with gold bangles on his wrists. Behind him stand two painted four-armed deity murti figures with crowns and gold ornaments, flanking a golden door, and gilded lion heads decorate the throne. A patterned rug covers the floor in front of the platform.A photograph of a temple-style hall. In the foreground, a priest in an orange-brown dhoti and shawl with a gold border, his head shaved, holds a lit oil lamp (aarti) toward the altar. Left of the altar, a golden lion-mount idol is garlanded with red, yellow and white flowers and holds a deity murti. Behind them, a painted backdrop shows a four-armed deity figure in orange and green with a crown, flanked by painted pillars and a wooden door. Brass oil lamps stand on the floor beside a clear lectern.A seated man in an ornate gilded throne with carved lion-like side supports and a tiger-striped cloth draped over the cushion in front. He wears a saffron-orange robe with a yellow border, a red bindi on his forehead, a long gold floral garland, a rudraksha mala with a gold pendant, gold armlets and bangles, and a small microphone clipped near his face. He sits cross-legged with a broad smile and his hands resting on the armrests. A white fly-whisk handle rises behind him.A smiling man with short dark hair and a red bindi sits cross-legged on an ornate golden throne with an elaborately carved gilded arch and lion-like carvings. He wears an orange-rust shawl and dhoti with yellow borders, a long multi-strand gold necklace with a jewelled pendant, gold armlets and a gold bangle. A tiger-skin rug lies across the dais in front of him and a small microphone is clipped near his face. Behind the throne is a wooden panelled wall. The setting suggests a discourse on a stage. Appearance cues include the saffron-orange clothing, gold ornaments and ceremonial throne, so this matches the a person candidate seated as the speaker.
21

Inner-Awakening

13 dated photos in previewSource gallery
A man stands on a dark stage in front of a gold-draped backdrop, wearing an orange-red sleeveless wrap with a gold-bordered waistcloth and a thick orange beaded necklace. He has a red bindi on his forehead, a small headset microphone near his face, and raises one fist to his shoulder while speaking.A smiling man with swept-back dark hair and a red bindi stands on a stage in front of a dark velvet drape with gold fringe. He wears a rust-orange sleeveless wrap with gold-bordered cloth wound at the waist and a thick rust-coloured rudraksha-style mala around his neck. He gestures with both hands while speaking, a small headset microphone near his face. Behind him stands an ornate gold throne with a tiger-print cushion. a person cues include the swept-back hair, orange ornate clothing and rudraksha mala, shown as a speaker giving a discourse on stage.
22

4-Pratyaksha-Pada-Puja

6 dated photos in previewSource gallery
23

5-Satsang

7 dated photos in previewSource gallery

September 02 2013

Original wiki page
Contents

Title

Hinduism - The Answer to the Great 'Why?'

Video

VideoAudio

Title

SHIVA'S DIVINE PLAY SUMMONING THE SEVEN OCEANS

Video

VideoAudio

Transcription

I welcome all of you with my love and blessings. Today, Mahadeva is gracing us in the form of the Leela “Ezhu Kadal Azhaithadhu”. Means, “Calling all the Seven Oceans”. See, when Sundareshwara was ruling the Pandya Kingdom, Kanchanamala, the mother of Devi Meenakshi, was advised by Sage Gautama to take dip in all the seven oceans, as that would bring her Completion and lead her to enlightenment. So, Kanchanamala informed this to Meenakshi and requested Meenakshi to give her recommendation to Mahadeva. Meenakshi took the recommendation to Mahadeva. Sundareshwara (Mahadeva) immediately called all the seven oceans to come to Madurai in one pond, and Kanchanamala took bath in that pond and got blessed. Even now that pond is there in front of Meenakshi Temple (in Madurai). And, very funny thing, only that water is so salty it gives the experience of literally the ocean water! All over Madurai, it is all good water; because of that only the Vaigai (the river Vaigai), the underground water is so nice. But only this area, means that pond, only that pond has salt water. So, it is very surprising! So, Mahadeva today is gracing us in that form of “Ezhu Kadal Azhaitha Leelai”. And, as part of Ganesha Brahmotsava, Ganesha is also gracing us on the Lion Vehicle – “Simha Vahana”, “Suvarna Simha Vahana” (Golden Lion Vehicle). I will enter into today’s Nithya Satsangh. First thing, I would recommend everyone who are born Hindus, or who are practicing Hindus, to all of you find why you are practicing, what you are practicing. Have adequate and right reasons. Most of the Hindu organizations fail utterly, bitterly, badly, because they don’t have adequate cognition, adequate reasons, enough reasons. Understand, Hinduism is not one more religion which is out there for the sake of numbers or to achieve political power or control over the people through religion. That is the first understanding we need to have. The Western civilization, unfortunately, do not know what is religion. Please understand, they know only a set of rules, and regulations, organization-based, some concepts which are usually used for political manipulation or controlling people. That is why I make this one statement very boldly. As per the Western definition, Hinduism is not a religion and We are a lifestyle! The beauty of this religion is, no one can use this to control or manipulate people; no one can use this religion for political power, political manipulation. Hinduism is a lifestyle – enriching yourself and others with consciousness. As I said, wherever the mystery is explored, the mysteries of consciousness are explored. Wherever people try to complete their incompletions, wherever people try to experience the Ultimate, taste the Ultimate, wherever people seek the Ultimate, Hinduism is practiced there, understand! It is practiced there! What really is the main reason for the suffering we go through? What really is the reason for the attack we go through? Unfortunately, Hindu organizations, whether it is a spirituality-based organization like teaching Yoga, meditation, spiritual concepts, or the religion-based organizations, the ritualistic component of Hinduism – that based organizations – or organizations created for the social justice of Hindus, demand of social justice for Hindus, or the organizations created to reach out all over the world to remove the wrong ideas, concepts taught about Hinduism, and to clear, to stop the defamation, any type of these organizations, please understand, or doing service to society based on the Hindu faith, any of these type of organizations, need to do one thing mainly, please understand, needed to do one thing mainly, even for Nithyananda Sangha I am giving this as important advice, our work is not inside our Sangha, our work is mainly outside the Sangha, to reach out to the mainstream Hindus. But, fortunately or unfortunately, knowingly or unknowingly, we are overwhelmed, we are overwhelmed with whatever you call as your completion or incompletion, your knowledge or practice, what you think as right or wrong, most of the Hindu organizations are caught within themselves. They are again and again and again, including Nithyananda Sangha….. Please understand, whatever I am saying is for all the Hindus and for Nithyananda Sangha; whatever I am saying is a self-criticism; it is not criticizing somebody else; it is my introspection and the truths I realized by intranalyzing. We are overwhelmed and forget the mainstream Hindus. Understand, we need to remind the mainstream Hindus, and we need to educate the mainstream Hindus. Answer for this great question: “WHY”. The answer for this great question “Why” is necessary. When we don’t address the question “Why”, the atheists, anti-Hindu elements, which is a lot, huge– people who want to convert, people who want to terrorize, people who want to divide, people who want to politicize – they will teach people “Why Not”! When you don’t answer for the question “Why”, they will answer for the question “Why Not”! Understand, before they feed their ideas “Why Not” – means, “Why don’t you give up this lifestyle? Why don’t you give up Hinduism?” – before they start providing “Why Not”, you better spread “Why”. Before they start infusing the ideas of “Why Not”, you better spread the ideas of “Why”. It is the inability to answer “Why”, is the biggest suffering Hinduism is going through. And the tradition which started with “Why”….. See, the first statement of our tradition is not “There is God. He is above somewhere. He made the world.” No! The first statement we make is: “Athato Brahma Jijnasa” – “Let us investigate, inquire into the Truth”. Means, we started with “Why”. Actually, we should be asking all the civilizations this question: “Why”. Not that we will be asked, we will be questioned “Why?” Asking “Why” should be our brand. Asking “Why” should be our life-style, asking “Why” should be our thought-trend, because we start with “Why”. We don’t start with definite statements, please understand. And we reached the heights of defining “indefinite”. We reached the heights of defining “indefinite”, but we start with the great “Why”. Kapila, the first man who started thinking on Planet Earth….. I still feel men are from Mars, women are from Venus, and through meteorites, life has landed on Planet Earth. And still I am not having any proof for what I am saying, whether from the Hindu Cosmology, or the modern-day researches. If I get proof, I will present it to you guys. But, intuitively, I still feel men landed on Planet Earth from Mars through some, may be, those days’ vimana (aircraft) or whatever. Anyhow…! The first man who started thinking on Planet Earth is Kapila. When I see the teachings of Kapila, I could see so beautifully it starts so clearly with “Why”. So I commit with Veda Matha, I will come up with a huge volume just with the title “WHY”! Just with this “WHY”! Because, there are tons and tons and tons of answers required for all the “Whys”. I will at least answer 1008 “Whys” and come up with the volume “WHY”, so that people can understand. See, answering “Why”, the “Why” should be answered with all possible questions. 20 mins It is not that when people ask “Why”, you will address only that “Why”, then after that they will ask “When”, you will address “When”, then they will ask “How”, you will address “How”, then they will ask “What”, you will address “What”. No! The moment they ask “Why”, finish addressing everything – “When”, “How”, “What”, “If” – everything, so that they have adequate cognition, right cognition, adequate reason, right reason. This “Why”, that great “Why”, only if this great “Why” is addressed, only if this great “Why” is answered, and I tell you, please believe, this is another one big problem. The modern day Hindus have a deep self-doubt due to the strong Westernization, a deep self-doubt. Unfortunately even Hindus don’t know they can handle the “Whys” of the world. I tell you, not only you can handle the “Why” of the world; you can ask the world “Why”. You have enough knowledge to ask the world “Why”. Wake up, for fear, fear of you asking “Why”, they forced their “Why” on you. If you are allowed, if they don’t push their “Why” on you, you are so strong, so powerful, built on “Why”, you will ask that great “Why” to them. That is why they pushed the “Why” on you and put the self-doubt in you. O Sons of Immortality, living Hindus, from now onwards I decide I’ll use only this word “living Hindus”. I’ll use only this word “practicing Hindus”. I am not going to use any more the word “Hindus”. I am only going to use the word “practicing Hindus”. O living Hindus, practicing Hindus, listen, listen, first understand you have adequate and right and more than enough reasons for all “Whys” that happens inside you and all “Whys” happens outside you and it is time you answer, you learn and answer all the “Whys” happening inside you, outside you and ask the other guys “Why?” Put the strong “Why” on them. Let them answer. Hinduism is a spiritual lifestyle, spiritual thought-trend, spiritual experience. That is why I am telling you, please understand. Yesterday I was going through the Bhagavatam, some of the chapters of Bhagavatam, to study the original words of Kapila. The original words of Kapila is recorded only in very few books. So I am , I was studying. All of you should know, Bhagavatam officially records Buddha as the twenty-first incarnation of Vishnu. Please understand, Buddha is one of the incarnations of Vishnu. Bhagavatam, one of the oldest scriptures of Hinduism, officially records that he is going to come with his clear name and place he will be born, his mother’s name, the message he is going to teach. Bhagavatam is written at least 5,000 years before. Buddha happened 2,500 years before. With the clear Buddha’s various names Bhagavatam records Buddha as “bhavishya”, means future incarnation, with his name “Buddha”. Anyhow the truth I wanted to convey to all of you, please listen, the truth you need to understand now - we were never, we can never and we were never fit ourselves into the Western definition of religion – a set of ideas, whoever believes that is belongs that religion and you vote for a particular people for your vested interest, you become a power centre. No. We don’t fit into that definition. That is why our lifestyle was always who now? Who is the best available person who can lead us to the next level of completion and next level of consciousness? That’s all. Understand, when Kapila comes the whole of humanity follows him.Raise us to enlightenment. Next when Dattatreya comes, the whole civilization follows him. Next when Buddha comes, the whole civilization follows him, even though he was completely against what Dattatreya and Kapila taught. Krishna beautifully explains in Bhagavatam. He says, ‘There are a lot of atheist people. How much ever you make them understand, they will not have the trust on the Ultimate and they will not be able to reach Completion and Enlightenment.’ Because that was the period the human brain has gone to next level. Whether fortunately or unfortunately it has reached a level where the integrity is not part of your life you can just be completely out of integrity and continue to exist. See the good things happened through that is, a new way of thinking has been developed. It is not that that was altogether wrong or altogether negative but the bad thing that happened is the spirituality has become very distant. Later on, I will analyse on that subject. Along with the human brain development, the different incarnations have happened based on the requirements. Krishna explained beautifully. When that kind of a new type of brain started developing, Krishna, Bhagawan lands in the form of Buddha and encourages, attests their agnostic atheistic principles. So, finally what happened these guys who did not believe anything and anybody, they started believing Buddha, who is again incarnation of the Lord, who is again incarnation. That feeling connection, that trust, that shraddha, through that he helped them to reach Completion and led them to Enlightenment. After Buddha suddenly comes Shankara. We did not have a second thought to simply follow Shankara who is completely teaching against the principles of Buddha. At this moment who is available to help us to reach next level of consciousness. That’s all, only with that we lived. All knowledge centres, Mokshapuris of Hinduism – Kanchi, Puri, Madurai – all Mokshapuris of Hinduism have changed their main deities at least ten times, understand. At least ten times. I am telling you from my own authority, who can read Akashic Records. All the top Mokshapuris – Kashi, Kanchi, Puri, Dwaraka. Because, when a new person comes who can raise you to the next level of consciousness, we never bothered about sticking to the old infrastructure. We handed over the old infrastructure to the new person and told, ‘Please take it up and raise us.’ Still in many Buddha temples, Hindu deities are there and in many Hindu temples, Buddha deities are there. Sometimes it is covered and sometimes it is uncovered but it is there and we don’t have a problem about it. We don’t have problem about it. After Shankara, suddenly Nagarjuna comes. People understand, ‘Yes, this guy can take us, raise us to the next level of consciousness.’ The whole group, Nagarjuna’s teachings are completely against Shankara’s, he just followed. Then comes Ramanuja who is totally against Shankara, Ramanuja, Nagarjuna. We just followed him. Then comes Madhwa who is completely different from Shankara and Nagarjuna. We followed him. Then comes Vidyaranya who is completely different from Buddha and Ramanuja and Madhwa. I can say in a way very safely, he is little different even from Shankara, from his own Guru, Guru Parampara, but we just followed him. We are established on one truth, ‘Who can lead us to the next level of consciousness. Who can lead us to the next level of completion?’ So please understand, we always lived on “Why”, not on any organization. Don’t try to imitate seeing the Western organized religion the Hinduism can live on organized religions, organized structure, on organization. No, we are not cut for that. We are cut, we are designed, our consciousness is evolved, the collective soul of the Veda Matha, the collective soul of Indic knowledge is based on this one truth, ‘who can answer for our more number of “Whys”?’ Only the ability to answer more number of “Whys” was the base, foundation on which the Indic tradition, Indic Knowledge Tradition is established. I can say very safely, this word “Indic Knowledge Tradition” can be the beautiful word to mention the whole Sanatana Dharma and Hinduism and all the, everything put together. Indic Knowledge Tradition. That is why still Mahanirvani Akhada has one mudi means one chapter dedicated to Buddhism. Please understand, still Buddhists are respected, recognized as part of Mahanirvani Akhada and they are given the equal respect as a Mahamandaleshwar in Kumba Mela, still, and they also come and participate very actively and always they fill their seat any bhandara, any program, any festival, they come and represent and they live in the places allotted to them by akhada. All the mudis, means branches of Akhada, Buddhism is respected as a branch. So the Indic Knowledge Tradition is built on the great “why”. Just few days before, one of my sannyasis, he was telling me, ‘Swamiji’ – he went for a trip to meet devotees, people, outside the campus when he came back, he said – ‘Swamiji, I feel only one thing we need to create, nothing else is required.’ I asked him, ‘What?’ ‘Men! Sannyasis with integrity, authenticity, because’, he told me, ‘only few days I went for rounds. In nine places people wanted to donate properties to our ashram!’ He says, ‘Nine places, wherever I go and talk, speak about our tradition, answer their questions, people immediately they said “Swamiji, take this property. You build school, temple, or do any charity you want. We will collect money also and support you monetarily’ He went for one round and nine places. He says all good-sized properties. People who are giving are not too rich people, middle-class people. Whatever they have in that they are making one portion and giving it and in that nine people, eight have not even met me even once. They have not met me even once. In those days we used to get donations from people who have met me, who have attended the program. Now, they say, ‘We listen to Swamiji’s satsanghs every morning, that is enough. Please have your temple or a Gurukul or goshala, annalaya any activity you want, we will also raise the funds and donate.’ He said, ‘Swamiji, the only thing we need to build now is people with integrity and authenticity’ People, I tell you that will happen only when you know how to answer the great “Why” of people. The “Why” of people should be answered. The more number of “Why” you are able to answer, the more you are going to keep this Indic Knowledge Tradition alive. It’s my passion subject so I will go on and on and on. I’ll continue, I’ll continue and next few days’ satsangh also. We need to create men who will answer the “Whys”, the great “Whys”. They should go around having a big board on themself, “I can answer all your “Whys” about Indic Knowledge Tradition, India and Hinduism. May I help you with your “Why”?” We should go around answering people’s “Why”. Understand, neither Hindus lost their tradition, nor tradition has given up on them, it is just that the bridge needs to be strengthened by answering more and more “Whys”. “Why” is enough. Answer “Why”, that is enough. You don’t need to give up on people and nobody is violent, nobody is giving up on you, nobody is throwing you out, everyone is ready to listen. I request all the Hindus, the Hindu leaders – religious, spiritual, social – all leaders affiliated to Hinduism, please just enrich yourself and enrich others to answer the “Whys” of people. This is the first step to revive Hindu tradition. I’ll speak about the next steps in further, next satsanghs. With this, I will move to the next segment of the morning satsangh, Nirahara Samyama. xxxx 43:01 Hindi - 44 :37xxxx With this I request all the Nirahara Samyama participants, sit straight, close your eyes, visualize you become Bidadi Kalpavriksha. Cognize you have become Bidadi Kalpavriksha. Inhale through both nostrils, hold as long as you can and exhale through both the nostrils. Please listen inhale through both the nostrils and the mouth simultaneously, hold as long as you can and exhale through both the nostrils. Do this same process for next twenty one minutes, with the cognition you have become Bidadi Kalpavriksha. I bless you all with Integrity, Authenticity, Responsibility and Enriching. Let you all radiate the highest bliss. Let you all experience Kundalini awakening. Let you all produce the energy directly from space and live health, bliss and enlightenment. Namah Shivaya! Let you all achieve, experience, live, express, radiate, share and explode in eternal bliss, Nithyananda. 46:24

Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/posts/531255600295628

Photos Of The Day:

RUDRABHISHEKAM

  • 20130902 Photo 1059 12SCn-Vv9o4q8E1qa4ypkABUPIw DhPtt.JPG
  • 20130902 Photo 1060 1DbkeoNB 97MUOmNKA6rRTWRPZrLOh3xD.JPG
  • 20130902 Photo 1061 157LV p1-mTSSs37ZmGBtGKAVoukvc-3L.JPG
  • 20130902 Photo 1062 1uCXC4CSy2 BJrW9 z5FLLzv05YG2Y5-I.JPG
  • 20130902 Photo 1063 1XLmDZ99Tn5AXtAMPfORaFJwrmydmKuDE.JPG
  • 20130902 Photo 1064 1fFMCpRiEWGKwJVbbe6g7nZqj11mM2rN2.JPG
  • 20130902 Photo 1065 1es8PfcQHfoqFnB5O1Bbi9sQhauCzQLVv.JPG
  • 20130902 Photo 1066 19Vu-cSfFAf 0JwZE9xmXpbXoIoU7v9yZ.JPG
  • 20130902 Photo 1067 1rH8swz6VycM7ruF4ZyF8RmBvu262AvMD.JPG
  • 20130902 Photo 1068 1MgceNGwaYn9Vewik7Ug3KE6vym3N24rq.JPG
  • 20130902 Photo 1069 1m70n5WQ4mTUapMja3GqurUNM6SLcgwCO.JPG
  • 20130902 Photo 1070 1 UiQvA7BeuJzNEAlWvZTTZjusY-AF-JD.JPG
  • 20130902 Photo 1071 1OhQ1QAnVNaR3m0Ao iRZgnrpyEOOYIpF.JPG
  • 20130902 Photo 1072 1aPyDO8Aw l X09vqrCIKkXOamLAqckSS.JPG
  • 20130902 Photo 1073 16qBRC8kc7dQjDYcgXSFgJMAw2NpAagMh.JPG
  • 20130902 Photo 1074 1WufaW-P2V9V7z7UrxLfZClbfOosIud--.JPG
  • 20130902 Photo 1075 16gaxIsrjE6515gc3Vhzb3SCdV03YC9xY.JPG
  • 20130902 Photo 1076 1anbnX0I-eE1w5sg3qhy5GC0O1QX8ZmpR.JPG
  • 20130902 Photo 1077 1qp81OR5CIVE4mZDUwFS-zIoUn5KdLCh5.JPG
  • 20130902 Photo 1078 1-tccBABHqXaMxo-nMHzq-3IHzvqmfYwO.JPG
  • 20130902 Photo 1079 1mviLQ1j5-rQmZoKtAdTMqFTM DfFmDBJ.JPG
  • 20130902 Photo 1080 19a3gD 67-kstus3WI9ga5HxQKpXy1qGz.JPG
  • 20130902 Photo 1081 1gX7LmbrNxGMJWlm0Njae7JLi4Emz3o4x.JPG
  • 20130902 Photo 1082 19aneHLH29eaR9kofAKLQKYo1i98VCerJ.JPG
  • 20130902 Photo 1083 1Jg6DC4ipS 8DjfBj2 xCwZE3y0ZkNmwN.JPG
  • 20130902 Photo 1084 1KebLgQMXNc5vRf8FSrG09yPfae5Ax71D.JPG
  • 20130902 Photo 1085 1G3GdRau7ZGG2T6P9c3rMmVYdhQNnTdGF.JPG
  • 20130902 Photo 1086 1PE3uL8QCudlnI3D2TsWhqSgi53 OPIsv.JPG
  • 20130902 Photo 1087 1MyDLqX-whXemWVyDe-uSRZQxiiLKXcvi.JPG
  • 20130902 Photo 1088 1H0nvvD9O48UktX6xCwAvXHxya9hNVRKb.JPG
  • 20130902 Photo 1089 1NGj6HodxOirxrbeFa6YXi1a-9YjYxnfG.JPG
  • 20130902 Photo 1090 1CRU VnOzYpt1TOcSjl0GpEQRmWPnIG67.JPG
  • 20130902 Photo 1091 1wOz TDcZGG3ArQCXVrMJPh7b4O84C8n .JPG
  • 20130902 Photo 1092 1WUrNJK7d5DZb--QO vBNJs0vY 9yfzV0.JPG
  • 20130902 Photo 1093 188GJywTg2Oim0TlMa0hKTndsIAcPsPsX.JPG
  • 20130902 Photo 1094 12m99X-NqfaskTOaXRZzRszn1dSJz36rF.JPG
  • 20130902 Photo 1095 1K9A8R9 asLNJR3SaLmx-f4SCrWPQveOO.JPG
  • 20130902 Photo 1096 108dQA-k VIODtASjLt7oqj7PSW3IGYhy.JPG
  • 20130902 Photo 1097 1Z3gwVxM OW0JqkHcRAAmA38LvM0cuApd.JPG
  • 20130902 Photo 1098 17mXo5A-cMqet-QQHjCvPArpUcsPdmWfd.JPG
  • 20130902 Photo 1099 1o9rKDoh6ufqKi5NdVoNgroyo9SrfNYD1.JPG
  • 20130902 Photo 1100 1DhDFbR0kvHp5wfsgrXTw863jat-B9Zkz.JPG
  • 20130902 Photo 1101 1YPAxF-Qi ZylN0fk2EmQPn-ZMUSSp-5m.JPG
  • 20130902 Photo 1102 1gA2jbI97yy2i9m7XdzmYERe IMOFvuGE.JPG
  • 20130902 Photo 1103 1mpOLD010xO8OvtMCzCk897fqG 6Td6xx.JPG
  • 20130902 Photo 1104 1zoyLn Q9sB-UmRxDVS-TRVPHvVXW7Hu0.JPG
  • 20130902 Photo 1105 196O4y9VnVe8i1vQr48dCrFvXRI7bC75Y.JPG
  • 20130902 Photo 1106 1zG6JTspJ9hIP8Q xT-P60ENB2DxZiXg9.JPG
  • 20130902 Photo 1107 1q10RWII73gtuGyCEXhBVDoG xoluCKyI.JPG
  • 20130902 Photo 1108 1jQTl1CtkEANKCJDVsrwD0tzDjLPVRpNE.JPG
  • 20130902 Photo 1109 1xhxG5fX2w2MYZo3pVclnSB4aioYjSGTK.JPG
  • 20130902 Photo 1110 1GfsOl4VsHWk4cis0LHK6TC4jZPZCPjx5.JPG
  • 20130902 Photo 1111 12sCTzbg9Tccqx6j5Kb3rrWDWJWN fd4-.JPG
  • 20130902 Photo 1112 1IRn4uS67y6LNRWYyu3bOut17skp2beMA.JPG
  • 20130902 Photo 1113 1Y1JkIHOlmODvUZRZU1j9RYodJMJVQJPJ.JPG
  • 20130902 Photo 1114 1hEMtIwKHQO6JmQZcxzpLqai-PllN881-.JPG
  • 20130902 Photo 1115 187hJ33ac-EcPo5MldpibJWCdWNZAWSEw.JPG
  • 20130902 Photo 1116 1MBg9sjrI3DRyWSpZbUkXt3bZeRVWddSP.JPG
  • 20130902 Photo 1117 1sAqtoJHy94VXeAMfVaHEyJvDulWEY-lg.JPG
  • 20130902 Photo 1118 1vNUtkUrcnHafNr6wE0EdRyLDZqdyryod.JPG
  • 20130902 Photo 1119 1eOH5y35BHJFtZPKO2qVF e9zr811No8U.JPG
  • 20130902 Photo 1120 1UcBnn5xaB2 fQJTaKvJ9Y1oBI0UVyPJm.JPG
  • 20130902 Photo 1121 1FK ddSiq7Zyf0ZwNnVdU4ZzUUdQI5XR .JPG
  • 20130902 Photo 1122 17Rb31r8r9Ih mYxLUX41pMg7ENR3WAYK.JPG
  • 20130902 Photo 1123 1P0IHVBdKDpyZMcpfOpMuX0jT qBRDr8e.JPG
  • 20130902 Photo 1124 1o F8IQo4rjCmu9QVkU2P6Sowvp8osjQT.JPG
  • 20130902 Photo 1125 1liHco958blvRQ8i1jHhQM6-wgGhLdzYE.JPG
  • 20130902 Photo 1126 1QB5QaNfdw85YKuNZlYuUdt2G-gZvkCuA.JPG
  • 20130902 Photo 1127 1-V6TF3wXae3URoLoDo1UIDNyn0hCfBtI.JPG
  • 20130902 Photo 1128 1WKHVx83CxCdxbUt3DeB0I1ryP8nX0WaY.JPG
  • 20130902 Photo 1129 1qCn6tvL2x4u-GuTSFf WnoRw-Kw893hR.JPG
  • 20130902 Photo 1130 1 j3S-nG6zYf8tHCCYdzmafJiQIvZndAR.JPG
  • 20130902 Photo 1131 1qQuBj3S97ILpGVnaUk 5TOwWolSajUwH.JPG
  • 20130902 Photo 1132 1AHZUWFHBilzmC8K LUVs0HUHDujTzOB6.JPG

Pratyaksha Pada Pooja

  • 20130902 Photo 1055 1VdcNbSr50TrrBWWkItHG3jQReyw68Q Y.JPG
  • 20130902 Photo 1056 12QK3ssrMfX2aO9bQD3 RzHi7hq99MmOo.JPG
  • 20130902 Photo 1057 1ca262XK18dXy5ggf4BQRcOgTV9ESUC-7.JPG
  • 20130902 Photo 1058 1Iv2UmdsEHMxvrnl5BDOkQ7 m3FiWito8.JPG

SATSANG

  • 20130902 Photo 1145 1KN3ZSH5-xxYJxJEdhMxCsamjLLzhsOJy.JPG
  • 20130902 Photo 1146 10iEoo Y2B5akS5eDFgSm8y8SbEOLA29Z.JPG
  • 20130902 Photo 1147 1BJ4dcB9r4HwDm6n-vqFmK8oP4VT n2rg.JPG
  • 20130902 Photo 1148 1PA2msDraidhYbwZ08ca8nLdlqVSkPv6b.JPG
  • 20130902 Photo 1149 1IInhrqn6oG8taN-Hq- 8Wkb7syickhbu.JPG
  • 20130902 Photo 1150 18-8Q-2j0uMYqehUWkThGlKjLLn-2hRgk.JPG
  • 20130902 Photo 1151 1izxFBverBV0MgTo5X-v284nBKCMJXmTQ.JPG
  • 20130902 Photo 1152 1ZBci6FmEXawtXpznRNvDaTBVMtkzDFTP.JPG
  • 20130902 Photo 1153 1afkWrkF5KGAnQWOiRcS-dleAaRjfpsIW.JPG
  • 20130902 Photo 1154 1~UVjg9crr aBPP-xFdzaLu HSOlBq39.JPG
  • 20130902 Photo 1155 12j17nf8heOo2mhLYIbqWFK xlPlqem- .JPG
  • 20130902 Photo 1156 1Oi0-i5KoG17zFuef09eQMk8K95WYwU T.JPG
  • 20130902 Photo 1157 1M0A TtSQlF0tdz1vGqei20Llh0Eydkbm.JPG
  • 20130902 Photo 1158 1R-ry5uqCzYNN9PzqOdirhnzYmsmhcLLW.JPG
  • 20130902 Photo 1159 1tEP8ri7IcQauP4wVKQE3dXh8c-SEaaeH.JPG
  • 20130902 Photo 1160 1zgF7zeqapxnR1qxolJiGBaiuzs8cpcGD.JPG
  • 20130902 Photo 1161 1Tw9g4c0XSzZ74IqwkPmSiEfZJo6grpZH.JPG
  • 20130902 Photo 1162 1BJgZphzz2r92y7 OU1Tc7NzM TNvpjjr.JPG
  • 20130902 Photo 1163 16La3tj1PCvcR3594DblrD8ltEp1IQcof.JPG
  • 20130902 Photo 1164 1dGhwscpJUl1GDKTLFf5lcc9bAxXA15Yl.JPG
  • 20130902 Photo 1165 1xxjtISX3 hM7mxQJnB3dPUF6RLOWTtgt.JPG
  • 20130902 Photo 1166 12gSdfIsC1B7lBBtZGsJ5zZLDTV6WkxpJ.JPG
  • 20130902 Photo 1167 1SHL1RN-Wui0yCFBzJkicHlCaplqp M5O.JPG
  • 20130902 Photo 1168 1rbi6CO9OLLx8sdrpxfuJ1TDgFYsD-NgV.JPG
  • 20130902 Photo 1169 1uHeq5i 1GfLmU EuXtzyLw93TLEWaap6.JPG
  • 20130902 Photo 1170 1QDLYMqRREZfssXPL7hezJg9qx0pcI2OY.JPG
  • 20130902 Photo 1171 1o1bdjESwDOxGtqsFerqt3slNkY9q7mS-.JPG
  • 20130902 Photo 1172 1RGu09ayxsB53Eac16LHgU9wPPcbNalLa.JPG
  • 20130902 Photo 1173 1CCw81dAfYK8HM3nn7drpMaRL4VC0SK9T.JPG
  • 20130902 Photo 1174 1dP8CkoRayKA2zlJlR88UkDS3XYSsOx6p.JPG
  • 20130902 Photo 1175 1 K0EOrtlrBzF6YGIwQckBSBjksNYV9jO.JPG
  • 20130902 Photo 1176 14mC-DeJhZjs9dBIYeYNlAh0-JI6NNgIx.JPG
  • 20130902 Photo 1177 10mniKJuh6105R4s5mujTHdV6rp V-i8h.JPG
  • 20130902 Photo 1178 1QNkq-PDBypAgZ8htBq3qewxs72NMQNBk.JPG
  • 20130902 Photo 1179 1kcAs6NyVz1e4er9yEseJoGfYF6vqklPR.JPG
  • 20130902 Photo 1180 1sYCG2DAz8dHSQHpKwKc4MKOhpR eg6We.JPG
  • 20130902 Photo 1181 1j2TcyfwUAVsNg972jlDG8N5LamBbtZ8E.JPG
  • 20130902 Photo 1182 1EWeXjTeislxwtzRGAQqs wK2K9vCIKAC.JPG
  • 20130902 Photo 1183 1jVt2yRbrO-sGMObq7u3ksee5ItiIecqA.JPG
  • 20130902 Photo 1184 1MhDywEVkWnIOA58nA1r8iuwNzBHvDs4n.JPG
  • 20130902 Photo 1185 1Xeqnq7hxRSji3sVt2a94zhKWIvaESTvG.JPG
  • 20130902 Photo 1186 1Vo6Rl5gjuIFZGKEdJIUTk-qiG8sAuFkw.JPG
  • 20130902 Photo 1187 1BN7o5jR3BlN-EJiV5WqzcCYgdXvIWgRK.JPG
  • 20130902 Photo 1188 1Ij60 8m0JvDt7nH Z0BHxkZjryUfGHnh.JPG
  • 20130902 Photo 1189 16PaLJfuZIEFZV4ndkIlJtyjepo8amyfT.JPG
  • 20130902 Photo 1190 1fwbM3F-7QcB25cRYXBymAl9ULTjNplvz.JPG
  • 20130902 Photo 1191 1aPv2eW8dZnzLUJA0ZK-blXDJjFBW5JPp.JPG
  • 20130902 Photo 1192 1PPzJp5L8iaYUEt3sSR beHhOF CcpY9B.JPG
  • 20130902 Photo 1193 1D20mwqtnm9QlPFZTzXcLT6xt drQw8aZ.JPG
  • 20130902 Photo 1194 1bdDAwgh8NHCv46MEmkrPjsZTbl08uBac.JPG
  • 20130902 Photo 1195 1VQWJBruQyslMnw24q6EE1VuIHJ74RhcY.JPG
  • 20130902 Photo 1196 18uTgQfqLtn qkbKUuLwGY2yZDsCpO8Z4.JPG
  • 20130902 Photo 1197 1nX83cq8FQbwLkcdNcuSIdIhqlOG3jPQo.JPG
  • 20130902 Photo 1198 1l j6l-ZRRT-4ZXBtAKua7fo8kuyZX5Xa.JPG
  • 20130902 Photo 1199 1KvbWnqlH9FP8RuglygdO8PrsUSBFUuwZ.JPG
  • 20130902 Photo 1200 1PyyiXMo0Xh6e3Z4eQuD4yfMiyS5XkxYI.JPG
  • 20130902 Photo 1201 1YNMDanhtzGp6JV57n0YzKYbcLil7Y1i0.JPG
  • 20130902 Photo 1202 1lTBh4Kfo8XhciNgasYkMQkc- T0Ewo9u.JPG
  • 20130902 Photo 1203 13nJMNXeAJkKNHjFrdfnhy15hjJcKmPfU.JPG
  • 20130902 Photo 1204 1yXf-dtybOFduX5sTeFkJiYStgdyUYibG.JPG
  • 20130902 Photo 1205 1C5tJnDaL9WpE27BcoZDAQNh1GDtNGx8m.JPG
  • 20130902 Photo 1206 1Wa7qEKjYkMm7IvAmXT40QVVFmgyGxYoT.JPG
  • 20130902 Photo 1207 1srSrv5gY-gX-VU-i5TjyKRI-z2pCjjx3.JPG
  • 20130902 Photo 1208 1wxVE1haO4Be8 kVOts4UxE3u0BeCL-dr.JPG
  • 20130902 Photo 1209 1w67O81vN4B08VvHNA0jrPmn7y9Fpe0e .JPG
  • 20130902 Photo 1210 12l608my5P79Om9fNytkywZY-C9 cBb0C.JPG
  • 20130902 Photo 1211 1iO2SjFWd5-HEqoIAsK1zViyr44Yv9y7N.JPG
  • 20130902 Photo 1212 1107FoxC2q5NpqOG2jrDXtpfDZcIfC6UT.JPG
  • 20130902 Photo 1213 1bUEIeY6HWKckBBe7YG08-v3hCRl8tM k.JPG
  • 20130902 Photo 1214 1bgAlNA J1c75nwIbnU8js FpEduEWPI1.JPG
  • 20130902 Photo 1215 1YYWFIKUNCWBarvyCevpMZ78G0Qp4foFT.JPG
  • 20130902 Photo 1216 1kSx7Tvd5mx5bmKuSgY63kqZNPneslM6l.JPG
  • 20130902 Photo 1217 1TsGE0fevzEjGce5Wfxlo9B9hmBNyirF5.JPG
  • 20130902 Photo 1218 1DGwlzbWQJO6-gzR0VaCZbKAfkehOrfG5.JPG
  • 20130902 Photo 1219 1OxTsDo6n0uSoP7btq5ei1Qs8p966kK17.JPG
  • 20130902 Photo 1220 1zMjT3VntcQneH6SY9ajuxK759RfhSQ2s.JPG
  • 20130902 Photo 1221 15dZRKgW ySpepCXuFW8kbB0eMRWWQ7yF.JPG

SARVA DARSHAN

  • 20130902 Photo 1133 1bmR9JI3DvT7Iq7cz SunPlEu90OvOmOi.JPG
  • 20130902 Photo 1134 1xzHIzDjvDqrEGMqdVsP6nbBZ3In1 IGW.JPG
  • 20130902 Photo 1135 1FXJ37ocPicsjAm5bXk9KqNgztCidugIg.JPG
  • 20130902 Photo 1136 1xNyzeffRAkJz8r5PDNsFBb7cvtLUT3wH.JPG
  • 20130902 Photo 1137 1JryqXEdJrc9cPMvmU9eLaKK7D8JOFO1e.JPG
  • 20130902 Photo 1138 1vu3bAfbaocr2YyZjwTqx7rBPzpZVJgKW.JPG
  • 20130902 Photo 1139 1R6C9XV5GL4vrFd4kC0WPhKyCyZf-JPTy.JPG
  • 20130902 Photo 1140 1fcbsDexY zff-URaVXubOzOvBw20Mq0w.JPG
  • 20130902 Photo 1141 17WWs6m2D2yPMWRcAOaoILuWTCaNBauUn.JPG
  • 20130902 Photo 1142 14Hf4xoPk8aW xa0VLnMdmxy21Kj3XGaL.JPG
  • 20130902 Photo 1143 1O5hMIV7gwPoYIKr9bW1 DG8 uwF-qeyu.JPG
  • 20130902 Photo 1144 1fxZdA0W0y4XIJRvxEcsKYiPl2CJoXgXN.JPG

FINAL BLESSINGS

  • 20130902 Photo 1002 1HRlYJfl-h1NfhG4MqRvfAoKrnwfxkDq3.JPG
  • 20130902 Photo 1003 1dsgyKl9WcXpeOMcchTsTcrqtnRfEEiTI.JPG
  • 20130902 Photo 1004 1F-bUb7VXhrqwSl2uqZLRGuDhplAsjcqV.JPG
  • 20130902 Photo 1005 1hB0imrb3a2s6h1zGWZ4SJ-0IhDIY48L0.JPG
  • 20130902 Photo 1006 1G9xC0hvkx9ajcLEFv3satA7Z82PVrcJ8.JPG
  • 20130902 Photo 1007 11CsXg9Kec4rnDM9saKFt-h2Yv3YD1YQZ.JPG
  • 20130902 Photo 1008 1I6n9b37Ai dOnPOTsVtYsUsmIWhz0I6f.JPG
  • 20130902 Photo 1009 1Lo1Hy6w3MvhtE4PwRhYa85z3qZP8S3Yu.JPG

DARSHAN

  • 20130902 Photo 1000 1KPma0OvpShmotN-acNLxlUTePlrKxVd1.JPG
  • 20130902 Photo 1001 1Ll1xoLpHqE4sG2hy8NsqGCsW0A66S1Js.JPG
  • 20130902 Photo 1050 1EAMYl4ujKO7Ga7CYvSJU8Z2gbepWr6g2.JPG
  • 20130902 Photo 1051 1bjqa94NKF gMeBb7D9vEKp2o3S kH91Q.JPG
  • 20130902 Photo 1052 1nvQey4-Gk9z ANdaD6MMOby3XU7ygF6z.JPG

Inner Awakening DARSHAN

  • 20130902 Photo 1010 1RM9QFhkkNHrUtPM51txOb ZxrSC5YcxO.JPG
  • 20130902 Photo 1011 17wJ1jRCPRdvVLAMpl8GFQEMMfODHSnaQ.JPG
  • 20130902 Photo 1012 1NCJh6hMsLzaQS51WdWblj3WRYxBB5FcV.JPG
  • 20130902 Photo 1013 1wmKkzkg6-MEFFcrcFPrWnLZTfNgQae2-.JPG
  • 20130902 Photo 1014 188xinWoMBydhg0-Q97ywc1QhhKyxwfVL.JPG
  • 20130902 Photo 1015 1MVAG sUrRUZ5pwoDl44HgsEoPaiNG3OA.JPG
  • 20130902 Photo 1016 1jEz3A9vNE0JNok6lWJkokh79RI5hAYoo.JPG
  • 20130902 Photo 1017 1VsrbaywPPMeENKFq0CxGinJ7HwDOoNF4.JPG
  • 20130902 Photo 1018 1H6id t0cQ1nJ0AAvzcu2jtIMgZ6FkQzu.JPG
  • 20130902 Photo 1019 1bGWlUhCdtPS-wXmqdE0IqaxhdClRpFC4.JPG
  • 20130902 Photo 1020 1qPDub8RDcnojVQvGf4VE-RAIfcElUZhJ.JPG
  • 20130902 Photo 1021 1aHgx npmNb9G 1tj f4EsOkixozaM1dI.JPG
  • 20130902 Photo 1022 1mAbkMS4dDzjjD4RaEUy3wCjHRNmj1nfA.JPG
  • 20130902 Photo 1023 1RMo0y1cNo5JwoXSUkYEQJyu-DEgXh5Hn.JPG
  • 20130902 Photo 1024 1VECV8sTZMD5SWgXLCeE3aLBq9mZMXmD4.JPG
  • 20130902 Photo 1025 1kbSHv2JW6P qEg12N1VW3qIr5O1F1LTR.JPG
  • 20130902 Photo 1026 11iHIQxqiZeYzgeNbqRBHTtJGcNNw2nt .JPG
  • 20130902 Photo 1027 16rwScIAYHyc5HjWuCTRZM5pFdVysJzFc.JPG
  • 20130902 Photo 1028 1CwELZSZVT6JcMSOI JdGshgU9yNgPhfg.JPG

Inner Awakening SESSION

  • 20130902 Photo 1029 1nKUWSgRnRVwe5P5D1Kz1Nr9NmToTtSqY.JPG
  • 20130902 Photo 1030 1CWHfvkW275ppCjqNHHjdHqVPiSrf5ztk.JPG
  • 20130902 Photo 1031 1SLb4kgmZh3GsUwugh1BaI Rt469rznsZ.JPG
  • 20130902 Photo 1032 1cCHwtGRn khEjR5Ey3Cz7wD0BaOKMP0t.JPG
  • 20130902 Photo 1033 1AuZI212e6t8RkgHRBJkUumIU S ZXfKV.JPG

Inner Awakening SESSION - CROWD SHOTS

  • 20130902 Photo 1034 1pDoe1qEH mroFvd2MbvPrUc8 M0heydP.JPG
  • 20130902 Photo 1035 1qhWJsdCN4---H8gbcOZDVzcRQMf0P1ir.JPG
  • 20130902 Photo 1036 1jFsIyuD0r5ehrPz9WQEtewFLPIhHDg2A.JPG
  • 20130902 Photo 1037 1tUaNYT9fTQWRljPp51ZR7NWz3TP7IKNQ.JPG
  • 20130902 Photo 1038 1WlETd0HBCiOJzLNxrrd5EiwZJujdleeT.JPG
  • 20130902 Photo 1039 1to8eqUBpkHkvp GcybHuFSz0YJEwnnom.JPG
  • 20130902 Photo 1040 1F27mkWphegJg6HDPtKU6VscuzqZUw4ph.JPG
  • 20130902 Photo 1041 1LCVwg 3AUPEc2QT1JLejOkzHT1yR8AIQ.JPG
  • 20130902 Photo 1042 1XK0Uuy7YW1C Y HXh0mTJjDKxpFADGJz.JPG
  • 20130902 Photo 1043 1ZTgKGToaHsT dZHSgvaX1u8Up734cYw7.JPG
  • 20130902 Photo 1044 1uJGH3fusl6q99XTRbogR0Q9nEqpugLpB.JPG
  • 20130902 Photo 1045 1oeLBGjry3-LU1jQLw0E4GIvhXeUuyfBB.JPG
  • 20130902 Photo 1046 1zfFb6nDmOZk-N2gFB9xBum-IBklaHpwb.JPG
  • 20130902 Photo 1047 1N4sUKzP9H2A-vtgadEw3nhi9QJxzPWnJ.JPG
  • 20130902 Photo 1048 1iIK 51PVDGN-eD040HkzKWwVvAEUPH4W.JPG
  • 20130902 Photo 1049 1cI1Cw8RWa1RXVEqyNQktmw3ZBuwSDTVa.JPG

LEELA ALANKAR

  • 20130902 Photo 1053 1TctTWyLnsNpg6- saejVbjdm4GS10l2j.JPG
  • 20130902 Photo 1054 1eMGBJjwszXhHf483-xxQoQGn6aa7uHSm.JPG

Photos Of The Day:

Deity-Darshan

  • 20130902 Photo 1053 1TctTWyLnsNpg6- saejVbjdm4GS10l2j.JPG
  • 20130902 Photo 1054 1eMGBJjwszXhHf483-xxQoQGn6aa7uHSm.JPG

RudraAbhishekam

  • 20130902 Photo 1061 157LV p1-mTSSs37ZmGBtGKAVoukvc-3L.JPG
  • 20130902 Photo 1062 1uCXC4CSy2 BJrW9 z5FLLzv05YG2Y5-I.JPG
  • 20130902 Photo 1063 1XLmDZ99Tn5AXtAMPfORaFJwrmydmKuDE.JPG
  • 20130902 Photo 1064 1fFMCpRiEWGKwJVbbe6g7nZqj11mM2rN2.JPG
  • 20130902 Photo 1065 1es8PfcQHfoqFnB5O1Bbi9sQhauCzQLVv.JPG
  • 20130902 Photo 1066 19Vu-cSfFAf 0JwZE9xmXpbXoIoU7v9yZ.JPG
  • 20130902 Photo 1067 1rH8swz6VycM7ruF4ZyF8RmBvu262AvMD.JPG
  • 20130902 Photo 1068 1MgceNGwaYn9Vewik7Ug3KE6vym3N24rq.JPG
  • 20130902 Photo 1069 1m70n5WQ4mTUapMja3GqurUNM6SLcgwCO.JPG
  • 20130902 Photo 1070 1 UiQvA7BeuJzNEAlWvZTTZjusY-AF-JD.JPG
  • 20130902 Photo 1071 1OhQ1QAnVNaR3m0Ao iRZgnrpyEOOYIpF.JPG
  • 20130902 Photo 1072 1aPyDO8Aw l X09vqrCIKkXOamLAqckSS.JPG
  • 20130902 Photo 1073 16qBRC8kc7dQjDYcgXSFgJMAw2NpAagMh.JPG
  • 20130902 Photo 1074 1WufaW-P2V9V7z7UrxLfZClbfOosIud--.JPG
  • 20130902 Photo 1075 16gaxIsrjE6515gc3Vhzb3SCdV03YC9xY.JPG
  • 20130902 Photo 1076 1anbnX0I-eE1w5sg3qhy5GC0O1QX8ZmpR.JPG
  • 20130902 Photo 1077 1qp81OR5CIVE4mZDUwFS-zIoUn5KdLCh5.JPG
  • 20130902 Photo 1078 1-tccBABHqXaMxo-nMHzq-3IHzvqmfYwO.JPG
  • 20130902 Photo 1079 1mviLQ1j5-rQmZoKtAdTMqFTM DfFmDBJ.JPG
  • 20130902 Photo 1080 19a3gD 67-kstus3WI9ga5HxQKpXy1qGz.JPG
  • 20130902 Photo 1081 1gX7LmbrNxGMJWlm0Njae7JLi4Emz3o4x.JPG
  • 20130902 Photo 1082 19aneHLH29eaR9kofAKLQKYo1i98VCerJ.JPG
  • 20130902 Photo 1083 1Jg6DC4ipS 8DjfBj2 xCwZE3y0ZkNmwN.JPG
  • 20130902 Photo 1084 1KebLgQMXNc5vRf8FSrG09yPfae5Ax71D.JPG
  • 20130902 Photo 1085 1G3GdRau7ZGG2T6P9c3rMmVYdhQNnTdGF.JPG
  • 20130902 Photo 1086 1PE3uL8QCudlnI3D2TsWhqSgi53 OPIsv.JPG
  • 20130902 Photo 1087 1MyDLqX-whXemWVyDe-uSRZQxiiLKXcvi.JPG
  • 20130902 Photo 1088 1H0nvvD9O48UktX6xCwAvXHxya9hNVRKb.JPG
  • 20130902 Photo 1089 1NGj6HodxOirxrbeFa6YXi1a-9YjYxnfG.JPG
  • 20130902 Photo 1090 1CRU VnOzYpt1TOcSjl0GpEQRmWPnIG67.JPG
  • 20130902 Photo 1091 1wOz TDcZGG3ArQCXVrMJPh7b4O84C8n .JPG
  • 20130902 Photo 1092 1WUrNJK7d5DZb--QO vBNJs0vY 9yfzV0.JPG
  • 20130902 Photo 1093 188GJywTg2Oim0TlMa0hKTndsIAcPsPsX.JPG
  • 20130902 Photo 1094 12m99X-NqfaskTOaXRZzRszn1dSJz36rF.JPG
  • 20130902 Photo 1095 1K9A8R9 asLNJR3SaLmx-f4SCrWPQveOO.JPG
  • 20130902 Photo 1096 108dQA-k VIODtASjLt7oqj7PSW3IGYhy.JPG
  • 20130902 Photo 1038 1n2ppr-WswYIdb12NQ3VRACT70uJ2g-NC.JPG
  • 20130902 Photo 1097 1Z3gwVxM OW0JqkHcRAAmA38LvM0cuApd.JPG
  • 20130902 Photo 1098 17mXo5A-cMqet-QQHjCvPArpUcsPdmWfd.JPG
  • 20130902 Photo 1099 1o9rKDoh6ufqKi5NdVoNgroyo9SrfNYD1.JPG
  • 20130902 Photo 1100 1DhDFbR0kvHp5wfsgrXTw863jat-B9Zkz.JPG
  • 20130902 Photo 1101 1YPAxF-Qi ZylN0fk2EmQPn-ZMUSSp-5m.JPG
  • 20130902 Photo 1106 1zG6JTspJ9hIP8Q xT-P60ENB2DxZiXg9.JPG
  • 20130902 Photo 1107 1q10RWII73gtuGyCEXhBVDoG xoluCKyI.JPG
  • 20130902 Photo 1108 1jQTl1CtkEANKCJDVsrwD0tzDjLPVRpNE.JPG
  • 20130902 Photo 1111 12sCTzbg9Tccqx6j5Kb3rrWDWJWN fd4-.JPG
  • 20130902 Photo 1112 1IRn4uS67y6LNRWYyu3bOut17skp2beMA.JPG
  • 20130902 Photo 1113 1Y1JkIHOlmODvUZRZU1j9RYodJMJVQJPJ.JPG
  • 20130902 Photo 1114 1hEMtIwKHQO6JmQZcxzpLqai-PllN881-.JPG
  • 20130902 Photo 1115 187hJ33ac-EcPo5MldpibJWCdWNZAWSEw.JPG
  • 20130902 Photo 1116 1MBg9sjrI3DRyWSpZbUkXt3bZeRVWddSP.JPG
  • 20130902 Photo 1117 1sAqtoJHy94VXeAMfVaHEyJvDulWEY-lg.JPG
  • 20130902 Photo 1122 17Rb31r8r9Ih mYxLUX41pMg7ENR3WAYK.JPG
  • 20130902 Photo 1124 1o F8IQo4rjCmu9QVkU2P6Sowvp8osjQT.JPG
  • 20130902 Photo 1125 1liHco958blvRQ8i1jHhQM6-wgGhLdzYE.JPG
  • 20130902 Photo 1126 1QB5QaNfdw85YKuNZlYuUdt2G-gZvkCuA.JPG
  • 20130902 Photo 1128 1WKHVx83CxCdxbUt3DeB0I1ryP8nX0WaY.JPG
  • 20130902 Photo 1132 1AHZUWFHBilzmC8K LUVs0HUHDujTzOB6.JPG

Pratyaksha-Pada-Puja

  • 20130902 Photo 1055 1VdcNbSr50TrrBWWkItHG3jQReyw68Q Y.JPG
  • 20130902 Photo 1056 12QK3ssrMfX2aO9bQD3 RzHi7hq99MmOo.JPG
  • 20130902 Photo 1062 106pE268jjKF-o91S5TMlXpZqAC13Hp5h.JPG
  • 20130902 Photo 1063 1Ch9KbKK8PXRHf3w8YO LhR299j8NH0Pk.JPG
  • 20130902 Photo 1064 18S1DlPAnhze9bfGXSdqtHs2SL4LxNElj.JPG
  • 20130902 Photo 1065 1d 9UkYXtZpckyJiwZxtfat7U1dQgzerI.JPG
  • 20130902 Photo 1057 1ca262XK18dXy5ggf4BQRcOgTV9ESUC-7.JPG
  • 20130902 Photo 1067 1mOOgU8K0WZtxZDgx1AniCCZOM42zsI4Y.JPG
  • 20130902 Photo 1068 10o YuG6lSUx82 sh-2oLu0XA81l97xru.JPG
  • 20130902 Photo 1069 1Xo6RKsq154LZzRCTsKcSX-y5YxxBeGNI.JPG
  • 20130902 Photo 1070 1XP10U lKHuIP6an8hD21SNB0ZbbvPH3X.JPG
  • 20130902 Photo 1071 1FCUecrq8g ymdnL5NDUSpRkRAqKPbwp0.JPG
  • 20130902 Photo 1072 1ky2fqDRhqN 9F15PxGO1WzsxF9Bv58Nb.JPG
  • 20130902 Photo 1073 1sxy7TRlELfMSAZjGmvCJ-wf5LTGkL3-I.JPG
  • 20130902 Photo 1074 13t8AIX3iPGrYs21Ntyn39qN-GBSvaMrn.JPG
  • 20130902 Photo 1075 1CH-qjOEtOgearhA6RG5s6dO1mjJBWTa0.JPG
  • 20130902 Photo 1076 1vnxjFD5cCuIuwgKfdQF5jct4RqOHIndv.JPG
  • 20130902 Photo 1058 1Iv2UmdsEHMxvrnl5BDOkQ7 m3FiWito8.JPG
  • 20130902 Photo 1078 165QuHAvOGk35oajaJz8hJ8Xy847f1iEK.JPG

Nithya-Satsang

  • 20130902 Photo 1146 10iEoo Y2B5akS5eDFgSm8y8SbEOLA29Z.JPG
  • 20130902 Photo 1147 1BJ4dcB9r4HwDm6n-vqFmK8oP4VT n2rg.JPG
  • 20130902 Photo 1150 18-8Q-2j0uMYqehUWkThGlKjLLn-2hRgk.JPG
  • 20130902 Photo 1151 1izxFBverBV0MgTo5X-v284nBKCMJXmTQ.JPG
  • 20130902 Photo 1154 1~UVjg9crr aBPP-xFdzaLu HSOlBq39.JPG
  • 20130902 Photo 1158 1R-ry5uqCzYNN9PzqOdirhnzYmsmhcLLW.JPG
  • 20130902 Photo 1159 1tEP8ri7IcQauP4wVKQE3dXh8c-SEaaeH.JPG
  • 20130902 Photo 1160 1zgF7zeqapxnR1qxolJiGBaiuzs8cpcGD.JPG
  • 20130902 Photo 1162 1BJgZphzz2r92y7 OU1Tc7NzM TNvpjjr.JPG
  • 20130902 Photo 1164 1dGhwscpJUl1GDKTLFf5lcc9bAxXA15Yl.JPG
  • 20130902 Photo 1170 1QDLYMqRREZfssXPL7hezJg9qx0pcI2OY.JPG
  • 20130902 Photo 1171 1o1bdjESwDOxGtqsFerqt3slNkY9q7mS-.JPG
  • 20130902 Photo 1172 1RGu09ayxsB53Eac16LHgU9wPPcbNalLa.JPG
  • 20130902 Photo 1173 1CCw81dAfYK8HM3nn7drpMaRL4VC0SK9T.JPG
  • 20130902 Photo 1174 1dP8CkoRayKA2zlJlR88UkDS3XYSsOx6p.JPG
  • 20130902 Photo 1175 1 K0EOrtlrBzF6YGIwQckBSBjksNYV9jO.JPG
  • 20130902 Photo 1181 1j2TcyfwUAVsNg972jlDG8N5LamBbtZ8E.JPG
  • 20130902 Photo 1182 1EWeXjTeislxwtzRGAQqs wK2K9vCIKAC.JPG
  • 20130902 Photo 1185 1Xeqnq7hxRSji3sVt2a94zhKWIvaESTvG.JPG
  • 20130902 Photo 1188 1Ij60 8m0JvDt7nH Z0BHxkZjryUfGHnh.JPG
  • 20130902 Photo 1189 16PaLJfuZIEFZV4ndkIlJtyjepo8amyfT.JPG
  • 20130902 Photo 1190 1fwbM3F-7QcB25cRYXBymAl9ULTjNplvz.JPG
  • 20130902 Photo 1191 1aPv2eW8dZnzLUJA0ZK-blXDJjFBW5JPp.JPG
  • 20130902 Photo 1192 1PPzJp5L8iaYUEt3sSR beHhOF CcpY9B.JPG
  • 20130902 Photo 1193 1D20mwqtnm9QlPFZTzXcLT6xt drQw8aZ.JPG
  • 20130902 Photo 1194 1bdDAwgh8NHCv46MEmkrPjsZTbl08uBac.JPG
  • 20130902 Photo 1196 18uTgQfqLtn qkbKUuLwGY2yZDsCpO8Z4.JPG
  • 20130902 Photo 1197 1nX83cq8FQbwLkcdNcuSIdIhqlOG3jPQo.JPG
  • 20130902 Photo 1198 1l j6l-ZRRT-4ZXBtAKua7fo8kuyZX5Xa.JPG
  • 20130902 Photo 1199 1KvbWnqlH9FP8RuglygdO8PrsUSBFUuwZ.JPG
  • 20130902 Photo 1200 1PyyiXMo0Xh6e3Z4eQuD4yfMiyS5XkxYI.JPG
  • 20130902 Photo 1201 1YNMDanhtzGp6JV57n0YzKYbcLil7Y1i0.JPG
  • 20130902 Photo 1202 1lTBh4Kfo8XhciNgasYkMQkc- T0Ewo9u.JPG
  • 20130902 Photo 1203 13nJMNXeAJkKNHjFrdfnhy15hjJcKmPfU.JPG
  • 20130902 Photo 1210 12l608my5P79Om9fNytkywZY-C9 cBb0C.JPG
  • 20130902 Photo 1213 1bUEIeY6HWKckBBe7YG08-v3hCRl8tM k.JPG
  • 20130902 Photo 1214 1bgAlNA J1c75nwIbnU8js FpEduEWPI1.JPG
  • 20130902 Photo 1217 1TsGE0fevzEjGce5Wfxlo9B9hmBNyirF5.JPG
  • 20130902 Photo 1002 1HRlYJfl-h1NfhG4MqRvfAoKrnwfxkDq3.JPG
  • 20130902 Photo 1003 1dsgyKl9WcXpeOMcchTsTcrqtnRfEEiTI.JPG
  • 20130902 Photo 1004 1F-bUb7VXhrqwSl2uqZLRGuDhplAsjcqV.JPG
  • 20130902 Photo 1005 1hB0imrb3a2s6h1zGWZ4SJ-0IhDIY48L0.JPG
  • 20130902 Photo 1006 1G9xC0hvkx9ajcLEFv3satA7Z82PVrcJ8.JPG
  • 20130902 Photo 1007 11CsXg9Kec4rnDM9saKFt-h2Yv3YD1YQZ.JPG
  • 20130902 Photo 1009 1Lo1Hy6w3MvhtE4PwRhYa85z3qZP8S3Yu.JPG

Sarvadarshan

  • 20130902 Photo 1134 1xzHIzDjvDqrEGMqdVsP6nbBZ3In1 IGW.JPG
  • 20130902 Photo 1125 1sWHcMoWiJg3RpUZAc7Lo678dFkjdy8xU.JPG
  • 20130902 Photo 1126 1P7aKkNLt2QVq-heLivbHAhMRsStLxA-Q.JPG
  • 20130902 Photo 1137 1JryqXEdJrc9cPMvmU9eLaKK7D8JOFO1e.JPG
  • 20130902 Photo 1139 1R6C9XV5GL4vrFd4kC0WPhKyCyZf-JPTy.JPG
  • 20130902 Photo 1129 1sNdQqJ4lJa5Vsy7UD9DB qHBKep78RM1.JPG
  • 20130902 Photo 1144 1fxZdA0W0y4XIJRvxEcsKYiPl2CJoXgXN.JPG

Inner-Awakening

  • 20130902 Photo 1030 1CWHfvkW275ppCjqNHHjdHqVPiSrf5ztk.JPG
  • 20130902 Photo 1031 1SLb4kgmZh3GsUwugh1BaI Rt469rznsZ.JPG
  • 20130902 Photo 1033 1AuZI212e6t8RkgHRBJkUumIU S ZXfKV.JPG
  • 20130902 Photo 1034 1pDoe1qEH mroFvd2MbvPrUc8 M0heydP.JPG
  • 20130902 Photo 1035 1qhWJsdCN4---H8gbcOZDVzcRQMf0P1ir.JPG
  • 20130902 Photo 1036 1jFsIyuD0r5ehrPz9WQEtewFLPIhHDg2A.JPG
  • 20130902 Photo 1037 1tUaNYT9fTQWRljPp51ZR7NWz3TP7IKNQ.JPG
  • 20130902 Photo 1038 1WlETd0HBCiOJzLNxrrd5EiwZJujdleeT.JPG
  • 20130902 Photo 1039 1to8eqUBpkHkvp GcybHuFSz0YJEwnnom.JPG
  • 20130902 Photo 1040 1F27mkWphegJg6HDPtKU6VscuzqZUw4ph.JPG
  • 20130902 Photo 1041 1LCVwg 3AUPEc2QT1JLejOkzHT1yR8AIQ.JPG
  • 20130902 Photo 1042 1XK0Uuy7YW1C Y HXh0mTJjDKxpFADGJz.JPG
  • 20130902 Photo 1043 1ZTgKGToaHsT dZHSgvaX1u8Up734cYw7.JPG
  • 20130902 Photo 1044 1uJGH3fusl6q99XTRbogR0Q9nEqpugLpB.JPG
  • 20130902 Photo 1045 1oeLBGjry3-LU1jQLw0E4GIvhXeUuyfBB.JPG
  • 20130902 Photo 1046 1zfFb6nDmOZk-N2gFB9xBum-IBklaHpwb.JPG
  • 20130902 Photo 1047 1N4sUKzP9H2A-vtgadEw3nhi9QJxzPWnJ.JPG
  • 20130902 Photo 1048 1iIK 51PVDGN-eD040HkzKWwVvAEUPH4W.JPG
  • 20130902 Photo 1049 1cI1Cw8RWa1RXVEqyNQktmw3ZBuwSDTVa.JPG
  • 20130902 Photo 1010 1RM9QFhkkNHrUtPM51txOb ZxrSC5YcxO.JPG
  • 20130902 Photo 1011 17wJ1jRCPRdvVLAMpl8GFQEMMfODHSnaQ.JPG
  • 20130902 Photo 1012 1NCJh6hMsLzaQS51WdWblj3WRYxBB5FcV.JPG
  • 20130902 Photo 1013 1wmKkzkg6-MEFFcrcFPrWnLZTfNgQae2-.JPG
  • 20130902 Photo 1014 188xinWoMBydhg0-Q97ywc1QhhKyxwfVL.JPG
  • 20130902 Photo 1015 1MVAG sUrRUZ5pwoDl44HgsEoPaiNG3OA.JPG
  • 20130902 Photo 1016 1jEz3A9vNE0JNok6lWJkokh79RI5hAYoo.JPG
  • 20130902 Photo 1017 1VsrbaywPPMeENKFq0CxGinJ7HwDOoNF4.JPG
  • 20130902 Photo 1018 1H6id t0cQ1nJ0AAvzcu2jtIMgZ6FkQzu.JPG
  • 20130902 Photo 1019 1bGWlUhCdtPS-wXmqdE0IqaxhdClRpFC4.JPG
  • 20130902 Photo 1020 1qPDub8RDcnojVQvGf4VE-RAIfcElUZhJ.JPG
  • 20130902 Photo 1021 1aHgx npmNb9G 1tj f4EsOkixozaM1dI.JPG
  • 20130902 Photo 1022 1mAbkMS4dDzjjD4RaEUy3wCjHRNmj1nfA.JPG
  • 20130902 Photo 1023 1RMo0y1cNo5JwoXSUkYEQJyu-DEgXh5Hn.JPG
  • 20130902 Photo 1026 11iHIQxqiZeYzgeNbqRBHTtJGcNNw2nt .JPG
  • 20130902 Photo 1165 1P-lzaVIwkPspRvb5noJduuApyrUynrps.JPG
  • 20130902 Photo 1051 1bjqa94NKF gMeBb7D9vEKp2o3S kH91Q.JPG
  • 20130902 Photo 1052 1nvQey4-Gk9z ANdaD6MMOby3XU7ygF6z.JPG

Photos Of The Day:

Deity-Darshan

  • 20130902 Photo 1000 1 11As6h kGzEISy3B80rgwM27xw8gErx.JPG
  • 20130902 Photo 1001 1r8VKOgsQD16lbHXpfw-IjgHQHfNty9Dt.JPG
  • 20130902 Photo 1002 1JlpPjaiILNlx5dB IXOS2B1CjQD9CFYQ.JPG
  • 20130902 Photo 1003 1piVexac3dAMtQAnpnINGtns -ooe QpF.JPG
  • 20130902 Photo 1004 1SybVngMi bwW-CEAvHemJmp41dEwbE04.JPG
  • 20130902 Photo 1005 1VDGjNCmiVAg4uz6mMOO78DxLi14OEb4P.JPG
  • 20130902 Photo 1006 1oaAzGDHkU-DKLW6Exn91LmWlJkE8~kW.JPG

Rudra-Abhishekam

  • 20130902 Photo 1007 1Sdnu4xVVSHUoVJ6wOy5vvBmcmE3zcIOb.JPG
  • 20130902 Photo 1008 1SQaiQHgjECgg0W1ugNZvcvIikymObJHe.JPG
  • 20130902 Photo 1009 1xnEFsxLAyu0bsQNMvCltGjHC0lOIk0kd.JPG
  • 20130902 Photo 1010 1scRCdThTOtg4 55zDIdqOl~p9ffT5me.JPG
  • 20130902 Photo 1011 1-fQUc8dwp7Tq6rcf1MaQ94ICkEC bGos.JPG
  • 20130902 Photo 1012 1GNjiASLF53wiTnM6i0rMEK8Avci9nqb0.JPG
  • 20130902 Photo 1013 1ZAmGzwJ5NCislPeZYV0fRwa6d1laYSL2.JPG
  • 20130902 Photo 1014 1VIZksVhy6Pj83ETlc XnmJSYE28Of-AW.JPG

Pratyaksha-Pada-Puja

  • 20130902 Photo 1015 1sNodA-Ln61YQ39K75tAHl2EOt PW2Xjq.JPG
  • 20130902 Photo 1016 1p9re89R5bIecLQR5aL9LQzzwv4LJ5sFO.JPG
  • 20130902 Photo 1017 1hovTgNASmmQhVMiNRWl5xWrdSBSYkcOB.JPG
  • 20130902 Photo 1018 1I3mQiUUja8HQlLxUAk500GEJaXHXeFoK.JPG
  • 20130902 Photo 1019 1unLiLrsn9OUJV6ocvWbRKRX4k7aXBVRP.JPG

Satsang

  • 20130902 Photo 1020 1hymSaDV7Sz-pHevffYG1RRFnXuBf 9AS.JPG
  • 20130902 Photo 1021 11IqQvcPnIWizqCqWoDuB6ERQHjWmSFGA.JPG
  • 20130902 Photo 1022 1ZMF5cGWluiVcSXfAdSLs cZyH2hqhTuZ.JPG
  • 20130902 Photo 1023 1QPTLLRH831SEI3mzX1t5Zh5Mue4I2zp-.JPG
  • 20130902 Photo 1024 1xq8 mKMs-HuhVwZa24Y785fRik4OUkM0.JPG
  • 20130902 Photo 1025 1E1AsN0goXvifdOzf1JgEp9rB3oyrsZKn.JPG
  • 20130902 Photo 1026 1dfd4u2f9 q68mnpst3We88wXV0HH80Ub.JPG
  • 20130902 Photo 1027 1xdBqNfGqaGRkjfeMckzpOW0xHxYGZ4SI.JPG
  • 20130902 Photo 1028 1QZgxNQskLV3VkB0astJ JKGjf6vWkkE0.JPG
  • 20130902 Photo 1029 13Onq0bTUBiXH1JsQDLrEY2j8kYmXcYC3.JPG
  • 20130902 Photo 1030 1nHy05G7Tko2kqQv09aL1zO1WlQEqkbRL.JPG
  • 20130902 Photo 1031 1Gp0pNIor9qyNJHPYkYkzkmcYr47jEuN5.JPG
  • 20130902 Photo 1032 1zQ-NKrReb QjXoroKHAk6C IQyfCrrYM.JPG
  • 20130902 Photo 1033 1CDgSAGhBFhE5Ir8GcP94SPAGu2Y82dNr.JPG
  • 20130902 Photo 1034 17GQnt0DDMM7pjNA0QScBvbPaYO1PP5k2.JPG
  • 20130902 Photo 1035 1wJ0ojtCbhAaXYEXMK ndIYwk1uLx7mll.JPG
  • 20130902 Photo 1036 1Oe88Ryv lXIbgPjHzcMUbv7j8oL4HGtl.JPG
  • 20130902 Photo 1037 1CyWWUj5nXwpYDhcH5FnvsRBZLnhXtn0b.JPG
  • 20130902 Photo 1038 1aBspGh5FUvppAKq87-rBbvvTQlD6MwF9.JPG
  • 20130902 Photo 1039 12Q1WLr2Q2cDM-slCl--r-Ll0DknMT1LH.JPG
  • 20130902 Photo 1040 1eQYwZPCaIZOahgcPlQulVt2Elhn4FJpS.JPG
  • 20130902 Photo 1041 1CnDUVJZ3QQM07MOvio1Z03-J8eCl4hIv.JPG
  • 20130902 Photo 1042 1O6eOsFHf3gl5TP7nWwiCKk6EEKQemhz9.JPG
  • 20130902 Photo 1043 1WPlbxap8dU9oZ KwgyZnl5ZQDC XX1k-.JPG
  • 20130902 Photo 1044 1DpHobl NMqbk6GzjITK EciBKBBFWBvB.JPG
  • 20130902 Photo 1045 1fOvIUPrOvVkRDOzXIotNXdeuDZyDpdtQ.JPG
  • 20130902 Photo 1046 1K4ibfxVVwgb~SHHgeWb1QYU3Lmks-n0.JPG
  • 20130902 Photo 1047 1SFsoiqKhRB1qi87WR4AsO9ci75Ib63tu.JPG
  • 20130902 Photo 1048 1XeFaKMPRaHob0Yp6uV7-xnbeNpsDWIZV.JPG
  • 20130902 Photo 1049 1WoErhYFVhZjd3W2l4vHm2HVELE4isXdp.JPG
  • 20130902 Photo 1050 1WxhpYTWqE5QJtyNFOy5sPUVleTJsj7L4.JPG
  • 20130902 Photo 1051 1OH33rjV239gIdm6PuXPHpQxzEs6pRir7.JPG
  • 20130902 Photo 1052 1wtwpB7adO0QLJqBsnD6xhNYZEQmxXQvP.JPG
  • 20130902 Photo 1053 1-p75S7CaTTca1zUSi4igAY XJmQUienA.JPG
  • 20130902 Photo 1054 1gIYl0zmr83krb36Tn aD-qS6tWpqg-LL.JPG
  • 20130902 Photo 1055 1MpZC09M8kq60olaZ60VaoIszsHrmA 3k.JPG
  • 20130902 Photo 1056 1hc4grpxlOgdEPrwdK4BCi9oB5QQHjfjA.JPG
  • 20130902 Photo 1057 1u4UqH5pj-Bd2n2HWr1ALkOIz5tPHZMl7.JPG
  • 20130902 Photo 1058 1DR2JMoeSgGoS225U7YeVQr8gJ guua9B.JPG
  • 20130902 Photo 1059 1PGLk6NoctdMQeWKEtBSh2Ylr0KkhpEh2.JPG
  • 20130902 Photo 1060 10N79tBIl0 WgqLmYli7J9SiqLZb4SPvm.JPG
  • 20130902 Photo 1061 1G3oQFpI6DbCfn2mYPjOCCo6pCwILOcIo.JPG
  • 20130902 Photo 1062 1WwJJS1XANqO7Cc8EIH-jyMt9KLNLjMfa.JPG

Inner-Awakening

  • 20130902 Photo 1063 1 5Z-0NuV9DGQAphBkUgyPeXxi2S-Xpes.JPG
  • 20130902 Photo 1064 1pz1S8djYbsHQdCdH9eqSXv5k Tjhez1y.JPG
  • 20130902 Photo 1065 1VU3d5UFFi3w6Cr691GlnVb8TazCcT9Bf.JPG
  • 20130902 Photo 1066 1SAIL8 NCFiu8Z2IFAL-nNMaQPJIPRqso.JPG
  • 20130902 Photo 1067 1TwNkOu-EEq0AkmaGbLdaJEuyEkt7mK9W.JPG
  • 20130902 Photo 1068 1pOq6Kz-ucnd mI00aAkmG4Glkp2MOKUQ.JPG
  • 20130902 Photo 1069 1RF1ZZFs-cwnQqLRN9IGJ-uVIoWvjEDTq.JPG
  • 20130902 Photo 1070 138yaZY6aXkCy74WG10CLMoTY 5x1y1XD.JPG
  • 20130902 Photo 1071 1084mAH1Dvm8rM 30 gdvJcHW54nx-xW1.JPG
  • 20130902 Photo 1072 1eGciTtbpV9uzfvcsafAI9-pRtgb7KzBH.JPG
  • 20130902 Photo 1073 1C2bJ-FxU 9 O89x4oBaiDo39z8MHqJuv.JPG
  • 20130902 Photo 1074 1-YgVs-TLnNkuDutcDRtMK0lYcpuZ8eMj.JPG
  • 20130902 Photo 1075 1yb46m rPrNAukBBGN2eCJlrANypq4Q2p.JPG

1-Deity-Alankar

IMG_7528_CMP_WM IMG_7529_CMP_WM

2-Leela-Alankar

IMG_7652_CMP_WM IMG_7653_CMP_WM IMG_7654_CMP_WM IMG_7655_CMP_WM IMG_7656_CMP_WM

3-RudraAbhishekam

IMG_7541_CMP_WM IMG_7542_CMP_WM IMG_7560_CMP_WM IMG_7561_CMP_WM IMG_7562_CMP_WM IMG_7563_CMP_WM IMG_7564_CMP_WM

4-Pratyaksha-Pada-Puja

IMG_7621_CMP_WM IMG_7622_CMP_WM IMG_7624_CMP_WM IMG_7625_CMP_WM IMG_7626_CMP_WM IMG_7627_CMP_WM IMG_7629_CMP_WM IMG_7630_CMP_WM IMG_7631_CMP_WM IMG_7634_CMP_WM IMG_7635_CMP_WM IMG_7637_CMP_WM IMG_7639_CMP_WM IMG_7640_CMP_WM IMG_7641_CMP_WM IMG_7643_CMP_WM IMG_7644_CMP_WM IMG_7645_CMP_WM IMG_7646_CMP_WM IMG_7648_CMP_WM IMG_7649_CMP_WM IMG_7650_CMP_WM IMG_7651_CMP_WM

5-Satsang

IMG_7670_CMP_WM IMG_7671_CMP_WM IMG_7675_CMP_WM IMG_7690_CMP_WM IMG_7691_CMP_WM IMG_7697_CMP_WM IMG_7698_CMP_WM IMG_7699_CMP_WM IMG_7702_CMP_WM IMG_7703_CMP_WM IMG_7704_CMP_WM IMG_7707_CMP_WM IMG_7709_CMP_WM IMG_7710_CMP_WM IMG_7720_CMP_WM IMG_7721_CMP_WM IMG_7722_CMP_WM IMG_7727_CMP_WM IMG_7728_CMP_WM IMG_7743_CMP_WM IMG_7744_CMP_WM IMG_7745_CMP_WM IMG_7746_CMP_WM IMG_7747_CMP_WM IMG_7754_CMP_WM IMG_7755_CMP_WM IMG_7756_CMP_WM IMG_7757_CMP_WM IMG_7758_CMP_WM IMG_7760_CMP_WM IMG_7770_CMP_WM IMG_7772_CMP_WM IMG_7773_CMP_WM IMG_7774_CMP_WM IMG_7775_CMP_WM IMG_7787_CMP_WM

7-Final-Blessings

IMG_7812_CMP_WM IMG_7813_CMP_WM IMG_7814_CMP_WM IMG_7821_CMP_WM IMG_7822_CMP_WM IMG_7823_CMP_WM IMG_7824_CMP_WM IMG_7825_CMP_WM IMG_7826_CMP_WM IMG_7827_CMP_WM IMG_7828_CMP_WM

8-IA-Day18-Session

IMG_7839_CMP_WM IMG_7841_CMP_WM IMG_7843_CMP_WM IMG_7846_CMP_WM IMG_7847_CMP_WM

9-IA-Day18-Darshan

IMG_7892_CMP_WM IMG_7901_CMP_WM IMG_7902_CMP_WM IMG_7936_CMP_WM IMG_7937_CMP_WM