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13 December 2010

Supreme Pontiff of Hinduism HDH Bhagavan Sri Nithyananda Paramashivam

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A woman in white clothes with her hair in a bun stands at left holding a black microphone in one hand and a notebook with a pink pen in the other, speaking to a group of boys. Among them, a boy in a white t-shirt with a red and gold lanyard holds a green book titled Primo's Run, while a boy in a red and white striped shirt listens closely. Other boys in grey and red shirts crowd in on the right. In the background, a hall with white pillars and orange drapes shows several more people moving about. No a person candidate is visible in the frame.A young woman in a white top stands before a whiteboard in an indoor room, holding a microphone to her mouth and speaking to a group of children seated in front of her. A boy in an orange and white striped shirt raises one arm high. Behind her hangs a red and yellow striped curtain on a wooden rod, and a fluorescent tube light is fixed to the ceiling. Several children in striped and plain shirts lean in to listen. No a person candidate is visible in the scene.A indoor photograph of a group of children and young people gathered in a small room with a whiteboard on the wall. A young woman in a white top holds a microphone and speaks, while several children crowd around her, including a boy in a grey t-shirt, a boy in a blue and white Junior Varsity t-shirt, a boy in a red and white striped shirt and a girl in an orange top. Behind them hangs an orange and yellow striped curtain, and at left stands audio equipment on a table. No a person candidate is visible.

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21 distinct dated photos. Source gallery sets may overlap.

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10 dated photos in previewSource gallery
A woman in white clothes with her hair in a bun stands at left holding a black microphone in one hand and a notebook with a pink pen in the other, speaking to a group of boys. Among them, a boy in a white t-shirt with a red and gold lanyard holds a green book titled Primo's Run, while a boy in a red and white striped shirt listens closely. Other boys in grey and red shirts crowd in on the right. In the background, a hall with white pillars and orange drapes shows several more people moving about. No a person candidate is visible in the frame.A young woman in a white top stands before a whiteboard in an indoor room, holding a microphone to her mouth and speaking to a group of children seated in front of her. A boy in an orange and white striped shirt raises one arm high. Behind her hangs a red and yellow striped curtain on a wooden rod, and a fluorescent tube light is fixed to the ceiling. Several children in striped and plain shirts lean in to listen. No a person candidate is visible in the scene.A photograph of children and young people in an indoor room with tiled floor. A boy in a blue-and-white raglan t-shirt stands with his hand raised to his head, facing a whiteboard on the right where another person stands with a raised arm. Seated on the floor at left, girls wear white and red clothes. A boy in a red-and-white striped polo with a small red tilak on his forehead stands beside them. A flat-screen television sits on a wooden cabinet with shelves and baskets at left. No a person figure is visible in the scene.A indoor photograph of a group of children and young people gathered in a small room with a whiteboard on the wall. A young woman in a white top holds a microphone and speaks, while several children crowd around her, including a boy in a grey t-shirt, a boy in a blue and white Junior Varsity t-shirt, a boy in a red and white striped shirt and a girl in an orange top. Behind them hangs an orange and yellow striped curtain, and at left stands audio equipment on a table. No a person candidate is visible.A photograph of an indoor room with a white-painted wall, a whiteboard and a red-and-orange striped curtain behind. A woman in a white salwar-style outfit with a dark bead necklace holds a black microphone and speaks. Around her, a group of children and teenagers stand close: a boy in a red-and-white striped polo, a boy in an orange-and-white striped top, a girl in an orange top and red skirt with a white hair tie, a girl in a blue dress, and a boy in a white t-shirt. Audio equipment sits at the left edge. No one present is identifiable as a person.A photograph of an indoor hall with orange-tiled floor where a group of children and young people sit and stand listening to a woman in a white sari-style outfit who holds a microphone and a notebook at the right edge. Several seated children wear casual clothes, including a boy in a red shirt and a boy in a white shirt with patterned shorts; a girl in a pink top sits near a woman in a pink sari. A small television, audio equipment and a bag sit on a wooden cabinet behind them, with a white pillar and a curtain at the back. A round blue-and-white logo appears at the upper left corner.
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2-En-Genius-LE-Activity

8 dated photos in previewSource gallery
A young boy with short black hair sits cross-legged on an orange terracotta tiled floor, leaning over a spiral notebook with a yellow cover. He wears a teal and grey striped t-shirt, dark patterned jeans, and a gold bangle. He holds a pink pencil in his right hand while pointing at a ruled table with his left hand on the open page. No a person candidate is visible; the scene shows a child filling out a handwritten chart.A young girl with long dark hair kneels on an orange tiled floor, leaning over an open spiral sketchbook with a white page. She wears a lavender sleeveless top, a grey wrap tied at her waist and black trousers, and holds a pink pencil in her right hand while drawing small line sketches on the page. A dark brown mat lies beside the sketchbook, and black cables run along a wooden table edge at the top of the frame.A hall with a tiled floor where children sit on striped mattresses during a session. A woman in a white sari with a red border sits among them, speaking with a child. Behind them a blue banner reads Jagrat (Wakeful State, Thinking), Turiya (Blissful State, State of full Awareness), Swapna (Dreaming) and Sushupti (Deep sleep, Unconsciousness). A white wall and a dark curtain frame the room. Several children in white, orange and striped clothing sit or crouch on the floor, and a child's artwork is pinned to the curtain.A photograph of children seated on the floor on striped mats in an indoor hall. A woman in a white sari with a gold border and a rudraksha-style beaded necklace sits among them, wearing glasses and an ID badge on a lanyard, and holds a notebook and papers while reaching toward a child. A young girl in a pink top and dark floral trousers rests her head on her hand, and a boy in a striped shirt holds a yellow folder. Other children write in notebooks, and papers are scattered on the floor in the background. No identifiable a person figure is visible.A photograph of a woman in a white saree with a gold-bordered yellow edge and floral embroidery sits cross-legged on a blue-and-white striped mat, smiling and speaking with children. Beside her a boy in a white t-shirt and grey shorts faces her, while another boy in an orange shirt wears red rudraksha malas and sits with a girl in orange. Colourful plastic storage bins in red, teal, blue and orange line a tiled floor behind them. A child lies on the mat at lower right in an orange top, and a notebook is visible at lower left.A photograph of a children's activity indoors on a dark tiled floor. A woman in a white and gold-bordered sari with a black beaded necklace sits on a striped blue mat, facing a group of children. A boy in an orange shirt and red-and-orange patterned lungi wears red rudraksha-style beads and sits cross-legged. Another boy in a white t-shirt sits near them with hands pressed together, and a girl in an orange top with red beads sits nearby. Behind them are colourful plastic storage bins in teal, orange, red and green along the wall. No a person candidate is visible in the frame.
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3 dated photos in previewSource gallery
A young boy sits outdoors on a stone surface, working with a mound of reddish-brown clay or earth on a white sheet of paper. He wears a beige striped long-sleeved top with a small embroidered emblem, blue denim jeans with patches, a wooden rudraksha-style mala, and a gold-rimmed pendant with a small portrait photo. Gold bangles are on his wrist. Behind him are red stone steps and green shrubs under a clear sky.A boy in a red and white polo shirt sits on a concrete ledge with a red-and-orange painted base, shaping damp brown clay on a grey slab and white paper. He wears a rudraksha mala with a small round pendant showing a portrait, a red bindi on his forehead, a metal bangle, and khaki trousers. Behind him stand adults in jeans and a checked shirt, with another child in a purple top and a girl with long hair seated nearby. A green tank and trees fill the background under a clear sky.A smiling girl with long dark hair in a single side braid sits outdoors under a clear blue sky, holding a small clay figure of an animal in both hands. She wears a pink and white raglan T-shirt printed with a Barbie graphic of a doll in a blue top above a pink circle with coloured dots. Behind her a concrete utility pole and a blurred second girl in pink are visible. No other people are clearly visible.

December 13 2010

Original wiki page
Contents

Title

Supreme Pontiff of Hinduism HDH Bhagavan Sri Nithyananda Paramashivam

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of Patanjali Yoga Sutras during the live public talk - Nithyananda Satsang. In this talk entitled Ashtanga Yoga 3:Yama 2 - Patanjali Yoga Sutras 81, The Supreme Pontiff of Hinduism continued sharing on the 81st Sutra focusing Yama: Satya, truth; Ahimsa, non-violence; Astheya, non-stealing; Aparigraha, living with minimal things and Brahmacharya, living like God. He shared that Yama is the law and the energy which makes the law into reality, the law enforcement energy. He explained each Yama and blessed all to have these 5 great wealths.

Today during Day 13 of the Inner Awakening Program, the delegates experienced a Session with His DIvine Holiness called | Part 1.

Title

Ashtanga Yoga: Yama 2 - Patanjali Yoga Sutras 81 - Nithyananda Morning Satsang 13 Dec 2010

Description

Paramahamsa Nithyananda, Living Enlightened Master & Rare Avatar, continues the "Hidden Truths about Laws of Life" today from Patanjali Yoga Sutras - 81, chapter 2.30 verse. If you missed the first part, please watch the Dec 12th message.

Reminding us about the deeper truths on Yama (law), Nithyananda expressed that, "Yama is not just the law, it is the energy that makes the law into reality. Law and law enforcement energy are called Yama. When you realize the source of Yama, you need not practice. It will happen in you."

How can it happen in us? Swamiji explained with the ultimate technique, "You are supposed to work for Enlightenment. You are supposed to unclutch. When you unclutch, this is the way your expression will happen. Like a breeze you are untouched. This great vrata (vows) or these 5 great expressions will be just your quality -- it will be just flowing through you."

He then dealt with each of the 5 Yama - Satya, Ahimsa, Asteya, Brahmacharya, and Aparigraha.

Beautifully, narrating Brahmacharya, He shared, "When you become Brahman, the way of life you live becomes Brahmacharya. Brahmacharya means living like God. Brahmacharya is not like pride, it is such ecstasy and freedom. Whether anyone accepts or not, I am enjoying the benefits, joy, and ecstasy of brahmacharya! So it is a wealth, a luxury. Without depending on another body to give pleasure, just your own inner spiritual being."

Then, speaking about ecstasy and joy these great truths bring by just their very remembrance, Smarana Maatrena, Swamiji declared the truth of his state. He said, "I can honestly tell my heart to give refuge to the whole world - Abhayam Sarva Bhutebhyo. Not just intellectually but experientially".

Coming to Aparigrahah - Living with minimal things is one the greatest wealth's you can acquire because your body and mind are accustomed to live wherever you want. It is great freedom.

He concluded the message with His blessings for all to experiences these 5 Yama. The 5 laws (Yama) - the truth (Satya), living like God (Brahmacharya), being non-greedy and living with minimal things (aparigraha) and non-stealing and non-violence (ahimsa) are some of the greatest wealth and bring joy and ecstasy.

You can watch Paramahamsa Nithyananda deliver the daily live messages and connect to the cosmic energy directly by tuning to eNTV from our www.nithyananda.org website at 8.00 a.m. IST and repeat at 8.30 p.m. IST!

Video and Audio

Ashtanga Yoga: Yama 2 - Patanjali Yoga Sutras 81

VideoAudio

Transcription

Sadashiva samarambam shankaraacharya madhyamaam Asmadaacharya paryanthaam vande guru paramparaam.

1:07 I welcome you all with my love and respects. Today I will continue on the yesterday’s sutra; the sutra which I was elaborating yesterday ahimsa satya astheya brahmacharya aparigrahaha yamaha. Non killing, truthfulness, non stealing, continence and non receiving are called yama; this is Swami Vivekananda’s translation. And as Swami Sachidananda translates, yama consists of non violence, truthfulness, non-stealing, continence and non greed. Yama is abstention from harming others, from falsehood, from theft, from incontinence and from greed.

2:32 We need to understand yama first. As I said yesterday yama is not just the law, the energy which makes the law into reality, law enforcement energy; both are called yama. When you realize the source of both, you don’t need to practice all these things. It will happen through you. Please understand you are supposed to work for enlightenment. You are supposed to look in and unclutch. When you unclutch this is the way your expression happens. Like a breeze you will be untouched. These great vratas, I can say more than the word vrata the word flow that will be the right word, these five great expressions will be just your quality. It will be just flowing through you.

4:00 Please understand when a man does not have any thought during the breathing his whole breathing is pure prana energy. That is why he can just ffu blow away the people. It’s a pure energy that is why the any word which comes out of that air directly gives you the energy and experience and elevates you. See during the process, all the deeper process you do, nothing is used there, except my word. I just say let all the memories in your system be healed or disappear. That’s all; words. But they are so powerful your very being shakes. Sometimes it comes out in the form of word or formless air, but whatever way it comes out it just straightaway starts working, creating energy in you.

5:25 When you become prana anything flows through you becomes prana. So when you become Brahman, the way of life you live is brahmacharya. So put your effort to become brahman unclutching. Then how you live is celibacy. The celibacy word is a too poor word to translate brahmacharya. Brahmacharya means living like God. You will live like God; you will live like God. So brahmacharya is not a vow or ordinary vrata, it is a wealth, it’s a luxury, it’s an extraordinary ecstasy. Brahmacharya is an extraordinary inner experience; freedom from the other person, freedom from the partner, freedom from the other without depending on the, another body to give pleasure, just your own inner spiritual ecstasy, inner spiritual being.

6:54 The other day I was describing this divya shariris who sit around me as divya shariri, I was telling them that, they were describing that when that when they get into the kundalini experience and the spiritual experience it’s such an intense ecstasy in the body. They said after this ecstasy experience only you can start the brahmacharya life because you don’t need somebody from outside, just remembrance, enough; you are there in ecstasy you are there in bliss; Smarana matrena just by rememberance the bliss smaranaanandam just by rememberance the bliss. The ecstasy and bliss of every law, here Patanjali describes as brahmacharya or non violence; arey non violence is such a joy. It is not just a moral code. It is such an ecstasy. I can honestly tell from my heart abhayam sarvabhootebhyo; I give refuge to the whole world not just intellectually…….experientially. Somehow in my heart that non violence is residing as a wealth. Understand it’s there in me as wealth. These great vratas are not just vows or rules to be followed laws to be executed. They are wealth to be enjoyed.

9:08 Understand from the other dimension. Celibacy, celibacy is a too poor word, Brahmacharya living like God; is a wealth to be enjoyed. Not having the need or the craving for another one body to give you pleasure is a wealth; such big freedom. Brahmacharya is a wealth. Non violence is a wealth. Aparigraha is a wealth. Aparigraha means living with minimal things. I am talking about living with minimal things sitting in a golden throne and wearing the golden kandi; because without this two also I can be in the same highest blissful mood and express this same great truths beautifully and strongly, clearly as I am doing now. Then we have the doubt then why this golden throne and why this golden kandi. These two are here just to add the status to the great ideas I am expressing and I am representing not to me.

10:40 Understand if it is for me, then without this then I should not be able to express what I am expressing, what I am radiating. No. I can sit in an ordinary, not even seat, on the floor and express what I am expressing verbally or through energy. These are, see in the ordinary human eye there are some things which adds value to what is represented. That is why the Hindu tradition on deities and gods we put so much of gold, so much of silk clothes, so much of valuable items, just giving a statement. So I am giving a statement to the world. The ideas which I am expressing, the ideology which I am representing is worthy of being worshipped with this golden throne and the golden kandi; that’s all.

12:00 That is the reason not just me, anybody who sits and teaches as acharya in the Dhyanapeetam, I have given golden throne for them. Of course even this throne is not golden. It is made out of copper and gold painted. Anybody in the ashram who conducts class, the eN satsangs, who does the job of sharing these great truths, sits in golden throne and wears a golden kandi. So it is a job. When somebody does that job they receive that respect; that’s all. The throne and kandi is given for the truth which is represented. Sometime I see funny scenes. These acharyas they sit in the golden throne wear the golden kandi and take classes and teach everything, in garden he is a gardener, in the IT department he is a software engineer, the throne he is a acharya; that’s all. So these are like a tools and instruments to give a statement; nothing else.

13:15 Aparigraha means non-stealing, non violence, non stealing; these are great wealths the great qualities are great wealths. Living with minimal things is one of the great wealth you acquire because your body and mind is prepared to live wherever you want. It’s such big freedom. Satya astheya aparigraha ahimsa brahmaharya. Please understand; the truth, living like God, being non greedy, living with minimal things and non-stealing and non violence; these are some of the greatest wealths. If you think it is just a moral code you have a wrong understanding. Then you will struggle to practice and you will always abuse others are not practicing. Understand in a right way it is a wealth then you will just you will have it and if others don’t have it you won’t blame them; you will only be sympathetic towards them. Living with minimal things brings a tremendous grace and freedom to your body and mind. Living like God just makes you experience the ecstasy. Living with non violence you will have a deep restful awareness inside you.

15:45 Understand when you have violence towards somebody; please understand you are having violence inside you. Violence is like fire first going to burn you before you put it on others. Me not having violence is not just a moral code. I am in ecstasy constantly. Come on, it is just because I don’t have violence inside and I just know my life’s purpose I am just going ahead with my life’s purpose. Having violence towards somebody is wasting your life. Because at the end you will realize oh God!! You wasted so many years just because of your foolish violence towards somebody. You have come here to achieve something in your life but you got stuck with somebody else’s life. Surely you never come down to disturb somebody’s life. You come down to enrich your life. But you are wasting your time and energy in disturbing somebody’s life. Suddenly you will see a strong blow happening in your life and telling you, you wasted your life. That is the punishment for being violent and trying to disturb others life.

17:14 So understand the truth of non violence - ahimsa, non-stealing - astheya, living with minimal things - aparigraha, brahmacharya - living like God. Understand the truth of all this four; that is what is truth. Truth does not mean, here satya does not mean just like a parrot talking only the facts. Talking only the facts is one dimension of truth. Understanding the truths of all these things properly is truth. That is satya. Satya is not just talking the facts. It’s a one dimension of satya. But satya means understanding the truths of life. And your whole body, mind and speech and everything in tune, aligned to the truths of life, is satya.

18:32 I bless all of you to have these great five wealths. Ahimsa, satya, astheya, aparigraha, brahmacharya as Patanjali describes ahimsa, satya, astheya, brahmacharya, aparigraha yamaha these five vows these five wealths; let you all have and experience. Let you all achieve, experience, live, express and radiate the eternal bliss, Nithyananda. Thank you. 19:27

Title

The Unclutching Initiation || Part 1 || IA || 13 December 2010

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of Patanjali Yoga Sutras during the live public talk - Nithyananda Satsang. In this talk entitled Ashtanga Yoga 3:Yama 2 - Patanjali Yoga Sutras 81, The Supreme Pontiff of Hinduism continued sharing on the 81st Sutra focusing Yama: Satya, truth; Ahimsa, non-violence; Astheya, non-stealing; Aparigraha, living with minimal things and Brahmacharya, living like God. He shared that Yama is the law and the energy which makes the law into reality, the law enforcement energy. He explained each Yama and blessed all to have these 5 great wealths.

Today during Day 13 of the Inner Awakening Program, the delegates experienced a Session with His DIvine Holiness called | Part 1.

Video

VideoAudio

Title

The Unclutching Initiation || Part 2 || IA || 13 Dec 2010

Description

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains about the intense process of churning in the body. This video is an excerpt on #Unclutching conducted on 10 December 2010 in Adi Kailasa, Bengaluru, Karnataka, India.

The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.

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