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Thursday

16 September 2010

Ananda Gandha Chakra Source of Super Conscious Healing

932Dated photos
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A seated man in an orange robe with a rudraksha mala sits on a golden ornate throne with red cushions in a hall with a patterned backdrop. Around him devotees in white and yellow clothing sit on the floor holding lit oil lamps and offering plates, with a woman in red with hands folded beside them. A bald priest in white with a shaved head and bare upper body sits among the group, and a plate of fruit rests on a small table at left. The figure on the throne shows the appearance cues of the a person candidate, with long swept hair, orange clothing and rudraksha beads, so this is probable; the scene is a pada puja with devotees offering oil lamps.A photograph of an empty ornate golden throne (peetha) with a red seat, red bolster cushions and a dark velvet backrest, set on a patterned carpet before a large printed backdrop of a temple sanctum. The backdrop shows a deity murti with garlands of yellow and red flowers, flanked by stone pillars and brass oil lamps. In front of the throne is a gold-decorated offering tray holding silver plates with pink flowers, red fruit and sweets. Two gold-carved side pedestals stand on either side, one with fruit. No people are visible.Close photo of a young girl with short black hair and a maroon velvet top, gold chain and pearl necklace, seated beside an adult whose hands are pressed together in anjali mudra. The adult wears white clothing, gold rings and a rudraksha mala. Blurred figures and a yellow cloth appear in the background of a devotional gathering.

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01

01-Pada-Puja

182 dated photos in previewSource gallery
A photograph of an empty ornate golden throne (peetha) with a red seat, red bolster cushions and a dark velvet backrest, set on a patterned carpet before a large printed backdrop of a temple sanctum. The backdrop shows a deity murti with garlands of yellow and red flowers, flanked by stone pillars and brass oil lamps. In front of the throne is a gold-decorated offering tray holding silver plates with pink flowers, red fruit and sweets. Two gold-carved side pedestals stand on either side, one with fruit. No people are visible.A seated man in an orange robe with a rudraksha mala sits on a golden ornate throne with red cushions in a hall with a patterned backdrop. Around him devotees in white and yellow clothing sit on the floor holding lit oil lamps and offering plates, with a woman in red with hands folded beside them. A bald priest in white with a shaved head and bare upper body sits among the group, and a plate of fruit rests on a small table at left. The figure on the throne shows the appearance cues of the a person candidate, with long swept hair, orange clothing and rudraksha beads, so this is probable; the scene is a pada puja with devotees offering oil lamps.Close photo of a young girl with short black hair and a maroon velvet top, gold chain and pearl necklace, seated beside an adult whose hands are pressed together in anjali mudra. The adult wears white clothing, gold rings and a rudraksha mala. Blurred figures and a yellow cloth appear in the background of a devotional gathering.A man with long swept-back black hair and a red bindi sits before an ornate gold-carved throne with a red upholstered seat. He wears a sleeveless orange saffron garment draped over the shoulders and a long strand of dark rudraksha beads across the chest. He gazes to the side in a temple-like setting with carved pillars behind him. Swamiji (probable): long swept-back hair, saffron clothing and rudraksha mala on a gold throne, seated in a satsang or discourse setting.A padapuja-style ritual in an indoor hall. A man with long swept-back dark hair wears saffron-orange robes and a long rudraksha mala, seated on an ornate gold-and-red throne (peetha). Devotees in white and yellow sit on the floor offering small lamps and silver plates before him. A woman in red and an older woman in a red top stand nearby, and a shaved-headed priest in white with a red-bordered cloth kneels at the front holding a plate. Fruit sits on a tray at the left and a tall window and blue curtains stand in the background. Several other attendees in white, blue and green sit or stand around the group.A seated puja scene in an indoor hall. In the foreground, a shaved-headed man in white ritual dhoti and shawl, with white tilak on his forehead, sits cross-legged with hands cupped over brass implements and a small silver-lidded container. Beside him, a man in white and a monk in saffron-orange robes sit with hands joined in prayer. Further left, a man in orange robes and a white shawl bows with palms pressed together, and a woman in white sari sits nearby. Brass oil lamps, a kalasha-style vessel, flower petals, marigolds and small brass bowls are arranged on red and orange cloths on the floor. Tripod-mounted cameras stand in the background among seated devotees in white and yellow clothing.
02

02-Morning-Message

62 dated photos in previewSource gallery
Photograph of a smiling man with long swept-back black hair and a red kumkum dot on his forehead, seated on an ornate gold peacock-patterned throne with a red cushion. He wears an orange saffron garment, a leopard-print shawl over his shoulders, and a long dark rudraksha mala with silver spacers. A microphone is visible at the right edge. a person: the long swept hair, saffron clothing and rudraksha malas with a throne setting are the qualifying cues.A large hall with a white fabric ceiling and ceiling fans, filled with seated devotees facing a distant stage. Many attendees wear white clothing, and some sit on black plastic chairs while others sit on striped mats on the floor. Tall decorated pillars wrapped in blue, yellow and red patterns with tassels stand along the hall. At the far end, a stage with a backdrop and an ornate golden seat is visible, and a golden deity statue stands at the left side of the frame. Some people in the foreground wear maroon and brown garments. The crowd is large, and the image shows a satsang-style talk in progress.A photograph in profile of a man with long swept-back black hair and a red tilak on his forehead, seated on an ornate gold throne with a red cushion. He wears an orange saffron garment and a leopard-print shawl, with a large rudraksha mala draped across his chest. A microphone stands in the lower right. Swamiji (probable): the long hair, saffron clothing, rudraksha mala and ornate throne are consistent with the page's description of the speaker, so the candidate is in person.Photograph of a man seated in front of an ornate gold-and-red throne with carved peacock-feather style backrest, speaking into a microphone at the right edge. He wears an orange saffron shawl, a long black rudraksha mala, a leopard-print shawl over the shoulders, and a red tilak mark on his forehead; his long dark hair is swept back.A man with swept-back dark hair sits on an ornate gold-carved throne with red cushions, hands pressed together in anjali mudra with a smile. He wears an orange saffron robe, a leopard-print shawl over the shoulders and a long rudraksha mala around the neck, with a red tilak on the forehead. A gold footrest with a red cushion holds his bare feet. Behind him are a painted temple-carving backdrop, red drapes and a microphone stand, and an orange-and-gold cloth hangs at upper right.A photograph of a seated man in orange saffron robes and a leopard-print top, hands pressed together in namaskar, on an ornate gold-carved throne with red cushions. A microphone stands in front of him and a printed sheet sits on a small wooden lectern beside him. Behind him is a large backdrop showing a temple-like scene with a blue-clothed deity murti, garlands, a kalasha-style brass vessel and a small offering table. Blue drapes frame the left side of the stage. The scene suggests a satsang discourse.
03

03-LEP-Morning-Session

23 dated photos in previewSource gallery
A seated man on an ornate gilded throne with red cushioned armrests and a red seat, in front of a dark blue draped backdrop. He wears an orange saffron robe, a leopard-print shawl over his shoulders, and a long rudraksha mala around his neck, with a red bindi on his forehead and long swept-back dark hair. A microphone on a boom arm is near his face, and his hands rest on the armrest and his lap. Swamiji (probable) appears as the person on the throne, identified from his distinctive long hair, saffron robe, rudraksha mala and ceremonial throne setting, and seated before a public discourse audience.A large hall filled with seated devotees in white clothing on striped mats, many with palms pressed together in namaskar or meditative posture. Several wear rudraksha malas; a woman in the centre front wears white with a mala and sits cross-legged with hands folded. Others wear orange, pink, green and yellow shirts. Backpacks and bags sit among the mats. At the back, a golden throne-like seat and a decorated altar with deity murtis are visible.A man in a white short-sleeved striped polo shirt sits with eyes closed and mouth open, apparently chanting, in a seated gathering. He wears a dark beaded rudraksha-style mala and a name badge on a lanyard with a small photo. Behind him, women in white and cream clothing sit with hands folded, and a person in orange clothing is partly visible at the lower left. The setting is an indoor hall with warm light and white-clad attendees.A large indoor hall with pale pink walls where many devotees sit cross-legged on striped mats in namaste or prayer postures with eyes closed. Most wear white clothes; one front-row man in a pink shirt and white dhoti sits with hands folded, and a man in a grey patterned jacket with a rudraksha mala sits centre front. Others wear green, orange and blue shirts. Behind them on a raised area stand golden ornate deity murtis and a golden throne-like seat with a decorative backdrop, and orange draped cloth hangs from the upper walls. Water bottles and bags lie on the mats.A seated satsang audience in a hall with cushioned mats. In the centre, a young man in a plain white t-shirt and dark trousers sits cross-legged with eyes closed, hands pressed palm to palm at chest level, an open book on the mat beside him. To his left, a man in white kurta clothing and white dhoti with hands joined in namaskar, a man in a white shirt and cap also visible. To the right, a man in a yellow top with hands joined and a man in a white shirt gesture similarly. Behind them, more seated devotees in white garments line the room, several with hands in anjali mudra. Scene suggests a meditation or satsang session.A seated man in orange saffron robes and a leopard-print shawl with fringed ends sits on an ornate gold throne with red cushions. He wears a long rudraksha mala and a red tilak on his forehead, with hands resting together in his lap. A microphone on a stand is beside him. Behind him is a dark blue curtain.
04

04-Pancha-Tapas

107 dated photos in previewSource gallery
A photograph of a seated man in a white short-sleeved shirt with a black pocket and brown trousers, sitting cross-legged on a woven mat outdoors on a paved stone floor. He has a small red tilak on his forehead, closed eyes, and a moustache, with a gold ring and red and gold bangles on his wrist. Behind him, a partly visible person in white stands beside green plants and a white planter wall with a red panel. The man appears to be meditating or sitting in quiet practice.Two grey pigeons with dark wing bars and iridescent green-purple necks stand on a pale concrete ledge in the foreground. The bird on the right leans forward with its head lowered toward the surface, its red feet visible. The left pigeon is blurred and partly out of frame. The background is soft green foliage. No people or ritual activity is visible.A photograph of an outdoor ritual space among dark stone sculptures of deities and serpent figures, with a large black Nandi bull statue garlanded with white flowers at right. In the foreground, a figure in orange robes and a rudraksha mala sits cross-legged on a mat over a small cushioned seat, palms pressed together in prayer, with a brass kalasha-style pot beside him on the mat and a raised orange pedestal nearby. Behind him, several people in white and yellow-trimmed garments sit on mats in meditative posture, some with hands folded, among scattered charcoal-coloured ash near fire-pit remains. Red signboards with white lettering stand in the background. The scene suggests a meditation or puja session.Several women sit cross-legged on a mat in meditation with eyes closed in front of a striped red and white stepped platform. The foreground woman on the left wears white garments and has her hair in a ponytail. The central woman wears a white shawl over white clothes, a red bindi, and holds her hands together in her lap. The older woman on the right wears a cream sari with purple borders, a red bindi, and a long rudraksha mala, with hands resting on her knees. Identity cards hang from the women's necks. Other seated people in white stand behind them. No a person candidate is visible.A man with long dark hair sits cross-legged outdoors with eyes closed in meditation, hands resting in his lap. He wears an orange saffron shawl draped over one shoulder and a long rudraksha mala of dark brown beads around his neck, with a red bindi on his forehead. Behind him, a second seated man in white clothes is partly visible. The setting is a dirt ground with a thatched fence, a white building and a green tin roof, with leafy trees in the background.
05

05-Life-bliss-Magazine

81 dated photos in previewSource gallery
Close profile photograph of a man wearing an orange and gold-striped turban with blue dots, a small red tilak on his forehead, and long dark hair falling behind. He wears a heavy gold necklace of ornate beads with a dark red inlay over a yellow garment with a decorative border. A small clip-on lapel microphone is visible at his collar. The background is blurred, showing a red brick wall and greenery. The man has long swept-back hair, a turban and ornate gold beads, consistent with the page's reference to a satsang talk, so this may be a person, speaking at a live public talk.Close outdoor photo of a man in a bright orange and multicoloured turban with a red bindi on his forehead. He wears a yellow silk shawl draped over one shoulder, edged with a dark gold-patterned border, and multiple heavy gold bead necklaces hang across his chest. His long dark hair falls over his back. Behind him is a red brick wall with metal railings.A man stands outdoors in profile against a blurred red brick wall and pale sky. He wears a bright orange turban with gold threads and blue dots, a small red tilak on his forehead, and long dark hair falling behind his shoulders. He is draped in a yellow garment with a gold-patterned border, and a long necklace of large gold beads hangs across his chest.Outdoor scene on a concrete terrace beside green foliage and a blue water tank. A man in orange robes with a bare upper body and a long orange garment stands at left, his back to the camera, his hand raised near the frame edge. In the centre a bald man in white clothes with an orange shawl bends forward, operating a black professional video camera on a tripod. At right, a woman in yellow clothing with a multicoloured yellow, orange and green turban sits on a folded red and orange cloth, facing away toward the vegetation. A camera tripod and bag rest on the left of the terrace.A photograph of a tiered red brick amphitheatre-style staircase with a red metal railing on the left. A man in a yellow robe with an orange turban and a long beaded white flower garland stands on the upper step, looking to the side with his hands at his sides. A man in a white kurta and white dhoti with a yellow shawl operates a DSLR camera on a black tripod on a lower step, pointing it up toward the standing figure. A second person's head and a video camera are partially visible at the bottom left. A chain-link fence and greenery sit behind the structure.
06

06-Sarva-Darshan

25 dated photos in previewSource gallery
A seated man in saffron-orange robes and a leopard-print shawl leans forward on a gilded golden throne, reaching to take the hand of a small girl in a maroon velvet top and white dress. Beside her, a man in white kurta with a rudraksha mala greets her, and a woman in a teal and blue sari watches. Behind them a woman in a white sari with a red-and-white border stands near a wooden table with a silver tray holding red apples and sweets. A floral backdrop and orange floor mat complete the scene. Two bare-shouldered devotees and a sari-clad woman at the back right are partly visible.A seated figure on an ornate gold-and-red throne with a dark cushion wears a leopard-print shawl over orange clothing and has long swept-back dark hair; he appears to be speaking. Before him a young boy in a yellow-and-white striped shirt and white dhoti bows forward with folded hands, while a smiling bald man in white dhoti and shawl with rudraksha mala leans in beside them. A kneeling man in orange robes with a rudraksha mala sits at lower left. Behind, a woman in a white sari with a mala stands near a gold-trimmed table holding apples, a tray and a book. A blue curtain and forest backdrop complete the setting. Swamiji (probable) is the seated figure on the throne, identified by the long swept-back hair, orange clothing, and leopard shawl combined with the throne setting.Close photo of a smiling man with swept-back dark hair, a white vibhuti mark on his forehead and a red bindi-style mark between his brows, wearing an orange robe and a leopard-print shawl. Multiple dark rudraksha beads hang in a mala across his chest. He looks down at a handwritten yellow lined sheet held in his right hand, while a small white box edge is visible at the bottom. A gold-toned object appears at the upper right.A photograph of a seated man in saffron-orange sleeveless robes with long swept-back dark hair, leaning forward on a golden ornate throne-like seat and smiling as he reaches out to hold the hands of a small girl in a maroon velvet top and white skirt. A man in a white kurta with a rudraksha mala stands beside the girl, smiling and bending toward her. Behind them, women in a green-and-blue sari, a white sari with a gold border and a red-bordered sari stand watching. On a golden side table sit a silver tray with apples and sweets. A leopard-print shawl lies over the throne's red cushion. The scene appears to be a devotee gathering in an ashram hall.A man with curly hair and a white kurta wears a brown rudraksha mala and a gold bracelet, his palms pressed together in greeting as he leans toward a smiling person. That person wears a leopard-print shawl over orange clothing, with a white forehead mark, and sits near a gold ornate throne-like chair. Behind them is a wooden table holding a red apple, a silver tray and flowers, with a green tree backdrop and a dark blue curtain. Two more people in white stand at the edges.A seated man in an orange robe and leopard-print shawl, with long swept-back hair and rudraksha malas, rests his right hand on the head of a young boy in a yellow and white striped shirt. The boy bows before a gold-trimmed wooden stand holding a tray of red apples and flowers. Beside them, a smiling priest in white dhoti with a shaved head and rudraksha mala stands with hands joined near the boy. A woman in a white saree with gold border and a mala stands behind the stand. A red and gold throne and a painted forest backdrop frame the scene, with a partly visible seated devotee in orange at the bottom edge.
07

07-VIP-darshan

6 dated photos in previewSource gallery
Indoor darshan scene in a plain room with grey walls and a small window. A seated figure in orange robes and a rudraksha mala sits on an ornate red throne with gold trim, with bare feet resting on a red footstool. A man in a white shirt and grey trousers kneels before the throne with palms joined while another man's hand rests on his head. A standing man in a white shirt with a rudraksha-style necklace watches from behind. On the right a bald young man in white dhoti with red borders and a yellow cloth holds a wooden tray with rudraksha beads and small offerings. Behind the throne hangs a framed painting of a saffron-robed figure, and brass oil lamps and a Ganesha murti stand nearby. a person: the seated figure in orange robes wears a long rudraksha mala and a ceremonial throne setting, but no decisive appearance cues beyond that, so identity is uncertain.A photograph of an indoor room with grey walls and a window. A seated figure in a saffron-orange robe and a long rudraksha mala sits on a red cushioned throne with a gold-scrolled frame, smiling as he clasps hands with a man in a white short-sleeved shirt and grey trousers who bends forward to greet him. A second man in a white shirt with an ID lanyard stands behind them. Beside the throne are a brass oil lamp and a small tray with colourful items. In the upper right, a framed portrait shows a figure in orange with a red turban and rudraksha mala, hands raised in greeting. A red-cushioned chair stands at lower left.A seated man in saffron-orange robes with a rudraksha mala and red-orange head cloth sits on a red upholstered throne-style chair with gold trim, smiling. A man in a white shirt and grey trousers kneels and bends to wash or attend his feet. Behind them, a standing man in orange and another in white stand near a whiteboard with a wall-mounted framed portrait of a saffron-robed figure. To the left is a statue of a seated figure in orange with a rudraksha mala, beside brass oil lamps and a silver vessel on a red-tiled dais. Another man in a white shirt stands at right, and white-clad attendants with gold necklaces stand in the background.A photograph of a seated man in a saffron-orange robe with a rudraksha mala draped over his chest, sitting on an ornate red upholstered throne with gold carved trim. A kneeling man in a white shirt and grey trousers bows forward with his palm on the seated man's forehead while holding his hands, wearing a red thread on his wrist. Behind them a standing man in a white shirt and a red-beaded necklace looks on. A gold and red decorated deity murti of Ganesha stands in the background on a gold cloth-covered table. The seated man is wearing a rudraksha mala, bare-armed saffron garment with a swept-back hairstyle, and his face is partly turned downward.A photograph of a VIP darshan moment in a plain room with pale walls and a bare concrete floor. A seated figure in a flowing saffron-orange robe with a rudraksha mala and bare feet sits on a red-cushioned gilt throne, with a small footstool before them. A kneeling man in a white shirt and grey trousers bows with his head lowered while the seated figure places a hand on his forehead in blessing. Beside the throne is a wooden tray holding rudraksha malas and small items. A standing man in white clothing stands at left, and another person in white with a red-bordered cloth is at the right edge. In the background, a framed portrait of a saffron-robed figure with a rudraksha mala hangs on the wall above a small deity murti with a trident-like finial.A photograph of a VIP darshan moment indoors. A man in a white shirt and grey trousers kneels on a red-cushioned chair, bowing with his palms pressed together and his head lowered toward the hands of a seated man in a sleeveless saffron-orange robe with a long rudraksha mala. The seated man has long swept-back dark hair and a small vermilion mark on his forehead, and sits on an ornate red and gold throne-like chair. Behind them a standing man in a white shirt wears a dark cord necklace, and a golden-and-red Ganesha murti with a kalasha-style decoration stands on a table. The seated figure is probable Swamiji, identified by long swept-back hair, saffron robes, a rudraksha mala and a throne-style seat, and is shown receiving darshan.
08

08-Yoga-sutras-Evening-session

14 dated photos in previewSource gallery
A seated man in a beige turban, red dhoti-style wrap with gold border and red ceremonial shawl, wearing a heavy gold bead necklace, sits cross-legged on an ornate gold throne with carved scrollwork and red cushions. A microphone on a stand is near him, and a gold-lettered banner is visible at the top. Swamiji (probable): the appearance cues are a turban, red and gold ceremonial clothing and gold bead necklace, consistent with the page's claim he is a speaker at this satsang talk. A red dot marks his forehead.A seated man in a saffron-gold turban and draped red-orange robes sits on an ornate gold-carved throne with a magenta cushion, smiling with eyes closed in apparent discourse. He wears a long gold bead mala and has a red tilak on his forehead. A microphone on a stand is angled toward him. A small silver Shiva lingam sits on the left edge of the throne platform, and a dark blue curtain hangs behind him beneath a grey banner with gold lettering. The scene is a satsang discourse on stage.A smiling man in a beige turban with a red bindi sits on an ornate gold throne with a carved, beaded backrest and a red cushion. He wears a red and gold robe and layered gold-beaded necklaces, holding a sheet of paper and a dark folder at a microphone stand. Behind him, a green banner shows large gold letters reading 'sutras' on a stage.A photograph of four young women seated on a tiled floor in a cluttered library room, sorting books from cardboard boxes. The woman at upper left wears a white sari with an orange shawl and a long braid, and holds an open book. The woman at centre wears white with a yellow shawl and handles a stack of books. The woman at lower left wears white with an orange shawl, and the woman at right wears a yellow shawl. Behind them are glass-fronted cabinets, a shelf of books, a fan and open cardboard cartons filled with volumes, including an orange-spined book and a portrait cover. No deity or ritual is visible, and no identifiable a person appearance is present.A smiling man with closed eyes sits on an ornate gold throne with a red cushion, wearing a tan turban with a red tilak mark on his forehead, a red and gold-bordered robe, and multiple long gold-beaded necklaces. He holds a white sheet of paper in his hands and speaks into a microphone on a stand. Behind him, large gold glittery lettering on a green banner reads part of a word ending in 'sutra', with a yellow figure in a pose above it.A man sits cross-legged on an ornate golden throne with a tall carved back and a red cushioned seat, in front of a teal stage banner with large gold lettering. He wears a peach-coloured turban, a red dot on his forehead, and a red and gold-bordered red shawl draped over one shoulder, with a long gold bead mala around his neck. A microphone on a stand is near his face. He is smiling and speaking during a talk. Swamiji (probable): the crown-like turban, saffron-red ceremonial clothing, and gold mala cues match the page's described speaker.
09

September 16 2010

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September 16 2010

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Contents

Title:

Ananda Gandha Chakra Source of Super Conscious Healing

Narration:

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of Ananda Gandha during a live public talk - Nithyananda Satsang. In this talk entitled Ananda Gandha Chakra Source of Super Conscious Healing, The Supreme Pontiff of Hinduism revealed that the science of Anandha Gandha is only delivered to humanity when Incarnations land on planet earth and that it has been revealed to the world for the first time. He explained that the Anandha Gandha is a source of Super Conscious Healing and is the eighth Energy Centre where all these seven merge and become one. His Divine Holiness shared that it is not a separate chakra but rather a space; source of super Conscious Energy where the matter comes in direct contact with Consciousness, where the Consciousness is directly touching the matter.

Video and Audio:

VideoAudio

Transcript:

(0:18)

Sadāshiva samārambām shankarācharya madhyamām Asmadācharya paryanthām vande guru paramparām.

(0:47)

Today’s subject is Ananda Gandha Chakra, source of super conscious healing. The truth about the Ananda Gandha, first you should know few things about the Ananda Gandha, the facts; then you will understand the power of the science. In Bhagavad Gita Krishna says ‘raja vidya raja guhyam pavitram idam uttamam.’ It is the highest knowledge that is why it is kept as a highest secret; ‘raja vidya raja guhyam pavitram idam uttamam.’

(1:39)

In Vedic tradition all big philosophy, the technical terms like mahavakyas; the Aham Brahmasmi or Pragyanam Brahma or the great mantras like a Namah Shivaya, Namo Narayana; all the great technical terms are used at least hundred times in different, different literatures, even though it is supposed to be the highest secret. But you should understand this important thing, you see even the beeja mantras the seed mantras like Rajeshwari seed mantras: the shodasi, pancha dashi, even those kind of highest secret mantras were used in many places in the form of writing. But you will be shocked and surprised, this great science: raja vidya, Ananda Gandha, this word is used throughout Sanskrit literature only in one place in Shankara in Vishwanatha ashtakam.

(2:50)

I can say no Sanskrit word can claim, forget about spiritual truth, no Sanskrit word in the whole Sanskrit language is used only in one place only in one, by one Master in the whole spiritual literature. This word Ananda Gandha is used only by Shankara, only in one place; Vishwanatha ashtakam. That is why it is called ‘raja vidya raja guhyam’; King of the knowledge, the most guarded secret. This science was the highest guarded secret. That is why even by mistake nobody is using this word. See this everybody knows this word is a popular word. It is one of the popular word means I can say the most kept secret popular word. Even the Mahavakyas, Sanyasa mantras are penned down in many places, spoken about in many places, but this one word almost everybody protected it like a religion. Nobody, only Shankara when he was singing about Vishwanatha, the ecstasy is too much, so he just spelled it out. What he received from Vishwanatha, so he spelled it out.

(4:47)

Throughout the Sanskrit literature if you analyze, of course world’s largest spiritual literature bank, the Sanskrit literature, you can’t say there is second word which is used only once in the whole literature. This is the only word. Google the word ‘Anandha Gandha’, the only reference you will get is our Dhyanapeetam message. Nowhere you will get any reference. Nobody has used, nobody, you see if they know, they did not reveal it to public, if they are able to reveal it to public, market, they didn’t know. The science maintained, not even in the hands of Enlightened Beings, in the hands of only Incarnations; it comes from eternal silence.

(5:55)

Anandha Gandha; the science delivered to planet earth only when Incarnations land in planet earth. I can say this is the ID card of Incarnations; social security number; driving license maybe I can say flying license. That is why the truth, the secret knowledge about Anandha Gandha, first time becomes available to the mass, because it is only now the necessity to reach the mass and possibility to reach the mass for Enlightened Beings have happened.

(6:59)

One, the necessity to reach the mass has happened only now because there is no one geography dedicated to the enlightenment science. Till My last predecessor, there was always one geography dedicated to these great truths. They don’t need to reach the mass. If they create one group and create that, transmit that science it’s done and they take care. But unfortunately after the India’s independence, worst calamity happened to the planet earth is, the geography dedicated to enlightenment is destroyed. It lost its uniqueness. In the name of pseudo secularism, understand real secularism is taking the essence of all religions and using it, experiencing it. But this pseudo secularism, discarding all great truths of all the religions and living your own materialistic culture. Anyhow so the planet earth is now swindled. So now the necessity to reach the mass has happened. Second thing, the possibility to reach the mass has also happened.

(8:34)

I want all of you to know do not ever think only few hundred of you are listening to My message every day. Twelve thousand people are waiting continuously every day just to hear what Swamiji is uttering today. Understand, this is a lowest number I am telling you. If you look in the other angle I can say millions; to speak from the factor of safety, million. See to speak from the safety factor I am talking twelve thousand but if you have to say from the other side it is millions waiting around the world. When I say twelve thousand I can say twelve thousand PC's. Many time each PC or connection is watched by many people. Anyhow, apart from that there are people who don’t come regularly every day but who visit our youtube in different ways. The number I spoke is only through our youtube channel. There are so many channels nowadays have started using our videos independently. I am talking about seven thousand hours. The seven thousand hour videos are being used by people independently in their channels.

(10:11) The other day I was googling one huge religious channel run by Christian missionaries’, Christian channel having a high viewership and posted our video in a very positive way, My experience with Krishna; ‘The happening’ that video and amazing views number of views and great comments, comments below the video. I was shocked, then I understood there are many Christian missionaries who are seeking the spiritual truth of Christian theology; many fathers and nuns, intense seekers. Not only this missionary video channel, hundreds of video channels are using our videos independently.

(11:20)

So understand, the need to reach mass and ability to reach mass has happened first time in an Incarnation’s life. After these two happened maybe I am the first guy happening. So... that is why I have to set all new trends. All pathfinders are path breakers. That is the reason the science of Anandha Gandha is revealed to the world first time. That’s a source of super conscious healing.

(12:13)

Understand you have seven major energy centers. About these seven major energy centres almost all religions talk. The eighth energy centre where all this seven merge become one with is what is Anandha Gandha. That is why I say it is not even a separate chakra it is a space - source of super conscious energy where the matter comes in direct contact with consciousness, where the consciousness is directly touching the matter... It is the experience where the consciousness has samyoga into matter; where matter has samyoga with consciousness. When you relax into that space, consciousness fills matter. So naturally the superconscious healing happens. It is the highest happening which can happen to matter, not just physical healing or mental healing; radiating pure consciousness.

(13:43)

Understand, My advent has happened to give a breakthrough for human consciousness. To bring new consciousness, new age man, new man who does not age; new consciousness. Two people in the world suffer forever. One: the people who suffer seeing the joy and bliss of the Master, because he is going to be always blissful, you are never going to be out of suffering. The second, people who can’t tolerate the joy of the disciples who stay with the Master, because they are also going to be joyful forever. These two people, people who can’t tolerate the joy of the Master, the declarations, claims, words, prophecies of the Master and the people who can’t tolerate the joy and ecstasy of the disciples who stay with Master; these two can never have joy. They have to suffer, suffer, suffer, suffer, suffer and disappear into suffering, no other way. So if you are in these two group save yourself if you can.

(15:56)

The source of Ananda Gandha, which is source of spiritual superconscious healing, is the ultimate science towards enlightenment; not just physical healing or mental healing. Physical healing also happens because your very DNA structure gets realtered when you relax into superconscious state. Other day I was reading book the Biology of Belief; great scientist. He has done a great service to spiritual tradition. His research has really proved even the very DNA structure can be changed, if your consciousness infiltrates the matter. Ananda Gandha chakra is the door where consciousness can infiltrate matter, where it can fill you... Where it can give you the extraordinary conscious experience means breakthrough in human consciousness.

(17:32)

I tell you even the definition of Enlightenment I am updating and upgrading. Understand I am not only updating the definition of Enlightenment, I am upgrading the experience of Enlightenment to human bodies. The possibility, the highest possibility which can be experienced in human body, even that highest possibility is being raised; that is why I am saying I am upgrading the highest conscious happening on the human body. I am breaking the very consciousness on which they are standing. I am giving a breakthrough to the whole human consciousness.

(18:40)

I am inviting all the people who feel the sacredness of My work, My contribution to the human society, to drop small, small differences, to drop all these petty ideas one or two if you carry and gather together to spread this science to the world and protect it without being extincted - destroyed by these unconscious groups, establishments. I am giving open invitation. Whoever feels helped by what I am doing, sympathetic towards what I am doing, feeling friendly for what I am doing, feels this ought to be done to save planet earth, I invite all of you to drop this petty, foolish, small ideas, self centered sufferings. If you are self centered constantly you will create suffering for you. Drop all those foolish things; let's stand together to preserve, protect and spread this great science of Ananda Gandha; the great process of giving breakthrough, great breakthrough, transformation to human consciousness.

(20:49)

The very science itself cannot be described in one session. I will try to give you the glimpse. The higher you move in your chakras the more subtle you become. The subtlest possible chakra is Ananda Gandha chakra where you are no more ordinary human and just disappeared into the extraordinary superconsciousness. The technique or the process is two. One; if it has to be done just by your effort - unclutching, if it can be done with My effort also - process, if it has to be done only by Me - initiation.

(21:54)

Two method: one - technique, unclutching, second - process, these are the two methods and the third is beyond, 100% when Master takes the responsibility, it is initiation. When you take more responsibility it is meditation, technique, unclutching. That is one technique. If I take more responsibility then it is called process, so many process which we are doing like Living Enlightenment process. If I take 100% responsibility it is called Initiation.

(22:41)

Because it is such a powerful science, when people are empowered with it they become really, really powerful. The science was stored as raja vidya and raja guhya, highest knowledge and the highest secret. For the unqualified people when it is given it can create lot of nuisance. The tradition says if this truth is told to the unqualified person, the person who is telling his head will burst. I thought it’s too much of frightening idea. It is just, it is told just to keep the mouth of the Master shut and to share only with the right people, but I tell you really if you give it to the people who are not qualified your head does not burst but at least they try to break your head. I tell you from My experience. But anyhow still we have our own safety mechanism. Still cosmos saves, still He is on job, life guard on duty.

(24:30)

Unclutching continuously, bringing more and more awareness to all the movements happening in your system, can be used as a technique to reach Ananda Gandha, and the more needs to be experienced through the proper processes. And already I have revealed those proper processes to the whole world through so many programs. I only invite the whole world to come and experience those programs and experience Ananda Gandha Chakra and ultimately experience the superconscious healing.

(25:17)

Let you all experience and radiate Enlightenment; experience and radiate the Eternal Bliss, Nithyananda. Thank you.

(25:25)

Title:

Live it to Leave it (PYS69): Nithyananda on Patanjali Yoga Sutras (16 Sep 2010)

Video and Audio:

Live it to Leave it (PYS69): Nithyananda on Patanjali Yoga Sutras

VideoAudio

Title:

In Slovak: Nithyananda on 2012

Video and Audio:

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Panchatapas

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Yogasutras

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Photos Of The Day:

nithyanandam-living-enlightenment

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Photos Of The Day:

Pancha-Tapas

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PADA-POOJA

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NITHYA-SATSANG

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LIVING-ENLIGHTENMENT-PROCESS

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YOGA-SUTRAS

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01-Pada-Puja

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20100916_Photo_1081_DSC_7986_CMP_WM 20100916_Photo_1082_DSC_7930_CMP_WM 20100916_Photo_1083_DSC_7907_CMP_WM 20100916_Photo_1084_DSC_8046_CMP_WM 20100916_Photo_1085_DSC_7952_CMP_WM 20100916_Photo_1086_DSC_7965_CMP_WM 20100916_Photo_1087_DSC_8024_CMP_WM 20100916_Photo_1088_DSC_8013_CMP_WM 20100916_Photo_1089_DSC_7909_CMP_WM 20100916_Photo_1090_DSC_8048_CMP_WM 20100916_Photo_1091_DSC_7994_CMP_WM 20100916_Photo_1092_DSC_8036_CMP_WM 20100916_Photo_1093_DSC_8001_CMP_WM 20100916_Photo_1094_DSC_7940_CMP_WM 20100916_Photo_1095_DSC_7977_CMP_WM 20100916_Photo_1096_DSC_8054_CMP_WM 20100916_Photo_1097_DSC_8063_CMP_WM 20100916_Photo_1098_DSC_7922_CMP_WM 20100916_Photo_1099_DSC_7915_CMP_WM 20100916_Photo_1100_DSC_7988_CMP_WM 20100916_Photo_1101_DSC_7999_CMP_WM 20100916_Photo_1102_DSC_7904_CMP_WM 20100916_Photo_1103_DSC_7933_CMP_WM 20100916_Photo_1104_DSC_8045_CMP_WM 20100916_Photo_1105_DSC_7966_CMP_WM 20100916_Photo_1106_DSC_7951_CMP_WM 20100916_Photo_1107_DSC_8010_CMP_WM 20100916_Photo_1108_DSC_8027_CMP_WM 20100916_Photo_1109_DSC_7985_CMP_WM 20100916_Photo_1110_DSC_7891_CMP_WM 20100916_Photo_1111_DSC_8059_CMP_WM 20100916_Photo_1112_DSC_7918_CMP_WM 20100916_Photo_1113_DSC_8040_CMP_WM 20100916_Photo_1114_DSC_7936_CMP_WM 20100916_Photo_1115_DSC_7901_CMP_WM 20100916_Photo_1116_DSC_8022_CMP_WM 20100916_Photo_1117_DSC_8015_CMP_WM 20100916_Photo_1118_DSC_7954_CMP_WM 20100916_Photo_1119_DSC_7963_CMP_WM 20100916_Photo_1120_DSC_8101_CMP_WM 20100916_Photo_1121_DSC_7888_CMP_WM 20100916_Photo_1122_DSC_7948_CMP_WM 20100916_Photo_1123_DSC_7894_CMP_WM 20100916_Photo_1124_DSC_7980_CMP_WM 20100916_Photo_1125_DSC_7991_CMP_WM 20100916_Photo_1126_DSC_8018_CMP_WM 20100916_Photo_1127_DSC_7959_CMP_WM 20100916_Photo_1128_DSC_7899_CMP_WM 20100916_Photo_1129_DSC_7972_CMP_WM 20100916_Photo_1130_DSC_7945_CMP_WM 20100916_Photo_1131_DSC_8004_CMP_WM 20100916_Photo_1132_DSC_8033_CMP_WM 20100916_Photo_1133_DSC_7910_CMP_WM 20100916_Photo_1134_DSC_7927_CMP_WM 20100916_Photo_1135_DSC_8066_CMP_WM 20100916_Photo_1136_DSC_8051_CMP_WM 20100916_Photo_1137_DSC_8003_CMP_WM 20100916_Photo_1138_DSC_8034_CMP_WM 20100916_Photo_1139_DSC_7975_CMP_WM 20100916_Photo_1140_DSC_7942_CMP_WM 20100916_Photo_1141_DSC_8061_CMP_WM 20100916_Photo_1142_DSC_8056_CMP_WM 20100916_Photo_1143_DSC_7917_CMP_WM 20100916_Photo_1144_DSC_7920_CMP_WM 20100916_Photo_1145_DSC_7969_CMP_WM 20100916_Photo_1146_DSC_8028_CMP_WM 20100916_Photo_1147_DSC_7996_CMP_WM 20100916_Photo_1148_DSC_7987_CMP_WM 20100916_Photo_1149_DSC_7893_CMP_WM 20100916_Photo_1150_DSC_8039_CMP_WM 20100916_Photo_1151_DSC_7978_CMP_WM 20100916_Photo_1152_DSC_7931_CMP_WM 20100916_Photo_1153_DSC_7906_CMP_WM 20100916_Photo_1154_DSC_8047_CMP_WM 20100916_Photo_1155_DSC_7953_CMP_WM 20100916_Photo_1156_DSC_7964_CMP_WM 20100916_Photo_1157_DSC_8025_CMP_WM 20100916_Photo_1158_DSC_8012_CMP_WM 20100916_Photo_1159_DSC_7928_CMP_WM 20100916_Photo_1160_DSC_8069_CMP_WM 20100916_Photo_1161_DSC_7896_CMP_WM 20100916_Photo_1162_DSC_7982_CMP_WM 20100916_Photo_1163_DSC_8042_CMP_WM 20100916_Photo_1164_DSC_7903_CMP_WM 20100916_Photo_1165_DSC_7934_CMP_WM 20100916_Photo_1166_DSC_8017_CMP_WM 20100916_Photo_1167_DSC_8020_CMP_WM 20100916_Photo_1168_DSC_7961_CMP_WM 20100916_Photo_1169_DSC_7956_CMP_WM 20100916_Photo_1170_DSC_7947_CMP_WM 20100916_Photo_1171_DSC_8112_CMP_WM 20100916_Photo_1172_DSC_7970_CMP_WM 20100916_Photo_1173_DSC_8031_CMP_WM 20100916_Photo_1174_DSC_8006_CMP_WM 20100916_Photo_1175_DSC_7925_CMP_WM 20100916_Photo_1176_DSC_7912_CMP_WM 20100916_Photo_1177_DSC_8053_CMP_WM 20100916_Photo_1178_DSC_8064_CMP_WM 20100916_Photo_1179_DSC_7993_CMP_WM 20100916_Photo_1180_DSC_7887_CMP_WM 20100916_Photo_1181_DSC_7939_CMP_WM

02-Morning-Message

20100916_Photo_1000_DSC_8162_CMP_WM 20100916_Photo_1001_DSC_8137_CMP_WM 20100916_Photo_1002_DSC_8181_CMP_WM 20100916_Photo_1003_DSC_8149_CMP_WM 20100916_Photo_1004_DSC_8206_CMP_WM 20100916_Photo_1005_DSC_8126_CMP_WM 20100916_Photo_1006_DSC_8144_CMP_WM 20100916_Photo_1007_DSC_8195_CMP_WM 20100916_Photo_1008_DSC_8203_CMP_WM 20100916_Photo_1009_DSC_8189_CMP_WM 20100916_Photo_1010_DSC_8141_CMP_WM 20100916_Photo_1011_DSC_8176_CMP_WM 20100916_Photo_1012_DSC_8150_CMP_WM 20100916_Photo_1013_DSC_8132_CMP_WM 20100916_Photo_1014_DSC_8119_CMP_WM 20100916_Photo_1015_DSC_8184_CMP_WM 20100916_Photo_1016_DSC_8129_CMP_WM 20100916_Photo_1017_DSC_8209_CMP_WM 20100916_Photo_1018_DSC_8160_CMP_WM 20100916_Photo_1019_DSC_8157_CMP_WM 20100916_Photo_1020_DSC_8135_CMP_WM 20100916_Photo_1021_DSC_8124_CMP_WM 20100916_Photo_1022_DSC_8146_CMP_WM 20100916_Photo_1023_DSC_8138_CMP_WM 20100916_Photo_1024_DSC_8192_CMP_WM 20100916_Photo_1025_DSC_8121_CMP_WM 20100916_Photo_1026_DSC_8174_CMP_WM 20100916_Photo_1027_DSC_8143_CMP_WM 20100916_Photo_1028_DSC_8197_CMP_WM 20100916_Photo_1029_DSC_8210_CMP_WM 20100916_Photo_1030_DSC_8179_CMP_WM 20100916_Photo_1031_DSC_8152_CMP_WM 20100916_Photo_1032_DSC_8165_CMP_WM 20100916_Photo_1033_DSC_8130_CMP_WM 20100916_Photo_1034_DSC_8202_CMP_WM 20100916_Photo_1035_DSC_8122_CMP_WM 20100916_Photo_1036_DSC_8140_CMP_WM 20100916_Photo_1037_DSC_8177_CMP_WM 20100916_Photo_1038_DSC_8199_CMP_WM 20100916_Photo_1039_DSC_8151_CMP_WM 20100916_Photo_1040_DSC_8133_CMP_WM 20100916_Photo_1041_DSC_8185_CMP_WM 20100916_Photo_1042_DSC_8154_CMP_WM 20100916_Photo_1043_DSC_8163_CMP_WM 20100916_Photo_1044_DSC_8136_CMP_WM 20100916_Photo_1045_DSC_8148_CMP_WM 20100916_Photo_1046_DSC_8207_CMP_WM 20100916_Photo_1047_DSC_8127_CMP_WM 20100916_Photo_1048_DSC_8145_CMP_WM 20100916_Photo_1049_DSC_8175_CMP_WM 20100916_Photo_1050_DSC_8211_CMP_WM 20100916_Photo_1051_DSC_8153_CMP_WM 20100916_Photo_1052_DSC_8164_CMP_WM 20100916_Photo_1053_DSC_8131_CMP_WM 20100916_Photo_1054_DSC_8128_CMP_WM 20100916_Photo_1055_DSC_8182_CMP_WM 20100916_Photo_1056_DSC_8208_CMP_WM 20100916_Photo_1057_DSC_8156_CMP_WM 20100916_Photo_1058_DSC_8134_CMP_WM 20100916_Photo_1059_DSC_8147_CMP_WM 20100916_Photo_1060_DSC_8139_CMP_WM 20100916_Photo_1061_DSC_8205_CMP_WM

03-LEP-Morning-Session

20100916_Photo_1000_DSC_8217_CMP_WM 20100916_Photo_1001_DSC_8231_CMP_WM 20100916_Photo_1002_DSC_8234_CMP_WM 20100916_Photo_1003_DSC_8228_CMP_WM 20100916_Photo_1004_DSC_8239_CMP_WM 20100916_Photo_1005_DSC_8225_CMP_WM 20100916_Photo_1006_DSC_8222_CMP_WM 20100916_Photo_1007_DSC_8215_CMP_WM 20100916_Photo_1008_DSC_8240_CMP_WM 20100916_Photo_1009_DSC_8218_CMP_WM 20100916_Photo_1010_DSC_8233_CMP_WM 20100916_Photo_1011_DSC_8227_CMP_WM 20100916_Photo_1012_DSC_8229_CMP_WM 20100916_Photo_1013_DSC_8238_CMP_WM 20100916_Photo_1014_DSC_8224_CMP_WM 20100916_Photo_1015_DSC_8213_CMP_WM 20100916_Photo_1016_DSC_8216_CMP_WM 20100916_Photo_1017_DSC_8221_CMP_WM 20100916_Photo_1018_DSC_8230_CMP_WM 20100916_Photo_1019_DSC_8237_CMP_WM 20100916_Photo_1020_DSC_8226_CMP_WM 20100916_Photo_1021_DSC_8223_CMP_WM 20100916_Photo_1022_DSC_8219_CMP_WM

04-Pancha-Tapas

20100916_Photo_1000_DSC_7759_CMP_WM 20100916_Photo_1001_DSC_7823_CMP_WM 20100916_Photo_1002_DSC_7814_CMP_WM 20100916_Photo_1003_DSC_7841_CMP_WM 20100916_Photo_1004_DSC_7791_CMP_WM 20100916_Photo_1005_DSC_7745_CMP_WM 20100916_Photo_1006_DSC_7772_CMP_WM 20100916_Photo_1007_DSC_7819_CMP_WM 20100916_Photo_1008_DSC_7736_CMP_WM 20100916_Photo_1009_DSC_7763_CMP_WM 20100916_Photo_1010_DSC_7754_CMP_WM 20100916_Photo_1011_DSC_7780_CMP_WM 20100916_Photo_1012_DSC_7832_CMP_WM 20100916_Photo_1013_DSC_7748_CMP_WM 20100916_Photo_1014_DSC_7733_CMP_WM 20100916_Photo_1015_DSC_7751_CMP_WM 20100916_Photo_1016_DSC_7766_CMP_WM 20100916_Photo_1017_DSC_7799_CMP_WM 20100916_Photo_1018_DSC_7849_CMP_WM 20100916_Photo_1019_DSC_7855_CMP_WM 20100916_Photo_1020_DSC_7785_CMP_WM 20100916_Photo_1021_DSC_7811_CMP_WM 20100916_Photo_1022_DSC_7794_CMP_WM 20100916_Photo_1023_DSC_7844_CMP_WM 20100916_Photo_1024_DSC_7788_CMP_WM 20100916_Photo_1025_DSC_7777_CMP_WM 20100916_Photo_1026_DSC_7722_CMP_WM 20100916_Photo_1027_DSC_7770_CMP_WM 20100916_Photo_1028_DSC_7747_CMP_WM 20100916_Photo_1029_DSC_7725_CMP_WM 20100916_Photo_1030_DSC_7739_CMP_WM 20100916_Photo_1031_DSC_7816_CMP_WM 20100916_Photo_1032_DSC_7821_CMP_WM 20100916_Photo_1033_DSC_7843_CMP_WM 20100916_Photo_1034_DSC_7793_CMP_WM 20100916_Photo_1035_DSC_7782_CMP_WM 20100916_Photo_1036_DSC_7852_CMP_WM 20100916_Photo_1037_DSC_7830_CMP_WM 20100916_Photo_1038_DSC_7728_CMP_WM 20100916_Photo_1039_DSC_7734_CMP_WM 20100916_Photo_1040_DSC_7756_CMP_WM 20100916_Photo_1041_DSC_7761_CMP_WM 20100916_Photo_1042_DSC_7778_CMP_WM 20100916_Photo_1043_DSC_7787_CMP_WM 20100916_Photo_1044_DSC_7731_CMP_WM 20100916_Photo_1045_DSC_7764_CMP_WM 20100916_Photo_1046_DSC_7753_CMP_WM 20100916_Photo_1047_DSC_7742_CMP_WM 20100916_Photo_1048_DSC_7775_CMP_WM 20100916_Photo_1049_DSC_7824_CMP_WM 20100916_Photo_1050_DSC_7796_CMP_WM 20100916_Photo_1051_DSC_7846_CMP_WM 20100916_Photo_1052_DSC_7769_CMP_WM 20100916_Photo_1053_DSC_7798_CMP_WM 20100916_Photo_1054_DSC_7848_CMP_WM 20100916_Photo_1055_DSC_7732_CMP_WM 20100916_Photo_1056_DSC_7750_CMP_WM 20100916_Photo_1057_DSC_7767_CMP_WM 20100916_Photo_1058_DSC_7784_CMP_WM 20100916_Photo_1059_DSC_7836_CMP_WM 20100916_Photo_1060_DSC_7827_CMP_WM 20100916_Photo_1061_DSC_7795_CMP_WM 20100916_Photo_1062_DSC_7845_CMP_WM 20100916_Photo_1063_DSC_7776_CMP_WM 20100916_Photo_1064_DSC_7741_CMP_WM 20100916_Photo_1065_DSC_7723_CMP_WM 20100916_Photo_1066_DSC_7789_CMP_WM 20100916_Photo_1067_DSC_7822_CMP_WM 20100916_Photo_1068_DSC_7815_CMP_WM 20100916_Photo_1069_DSC_7840_CMP_WM 20100916_Photo_1070_DSC_7790_CMP_WM 20100916_Photo_1071_DSC_7758_CMP_WM 20100916_Photo_1072_DSC_7744_CMP_WM 20100916_Photo_1073_DSC_7773_CMP_WM 20100916_Photo_1074_DSC_7726_CMP_WM 20100916_Photo_1075_DSC_7737_CMP_WM 20100916_Photo_1076_DSC_7762_CMP_WM 20100916_Photo_1077_DSC_7755_CMP_WM 20100916_Photo_1078_DSC_7818_CMP_WM 20100916_Photo_1079_DSC_7749_CMP_WM 20100916_Photo_1080_DSC_7781_CMP_WM 20100916_Photo_1081_DSC_7851_CMP_WM 20100916_Photo_1082_DSC_7833_CMP_WM 20100916_Photo_1083_DSC_7786_CMP_WM 20100916_Photo_1084_DSC_7779_CMP_WM 20100916_Photo_1085_DSC_7730_CMP_WM 20100916_Photo_1086_DSC_7765_CMP_WM 20100916_Photo_1087_DSC_7752_CMP_WM 20100916_Photo_1088_DSC_7743_CMP_WM 20100916_Photo_1089_DSC_7774_CMP_WM 20100916_Photo_1090_DSC_7721_CMP_WM 20100916_Photo_1091_DSC_7768_CMP_WM 20100916_Photo_1092_DSC_7847_CMP_WM 20100916_Photo_1093_DSC_7771_CMP_WM 20100916_Photo_1094_DSC_7746_CMP_WM 20100916_Photo_1095_DSC_7724_CMP_WM 20100916_Photo_1096_DSC_7817_CMP_WM 20100916_Photo_1097_DSC_7820_CMP_WM 20100916_Photo_1098_DSC_7842_CMP_WM 20100916_Photo_1099_DSC_7792_CMP_WM 20100916_Photo_1100_DSC_7738_CMP_WM 20100916_Photo_1101_DSC_7729_CMP_WM 20100916_Photo_1102_DSC_7783_CMP_WM 20100916_Photo_1103_DSC_7853_CMP_WM 20100916_Photo_1104_DSC_7831_CMP_WM 20100916_Photo_1105_DSC_7735_CMP_WM 20100916_Photo_1106_DSC_7757_CMP_WM 20100916_Photo_1107_DSC_7760_CMP_WM

05-Life-bliss-Magazine

20100916_Photo_1000_DSC_8296_CMP_WM 20100916_Photo_1001_DSC_8328_CMP_WM 20100916_Photo_1002_DSC_8269_CMP_WM 20100916_Photo_1003_DSC_8303_CMP_WM 20100916_Photo_1004_DSC_8334_CMP_WM 20100916_Photo_1005_DSC_8275_CMP_WM 20100916_Photo_1006_DSC_8264_CMP_WM 20100916_Photo_1007_DSC_8325_CMP_WM 20100916_Photo_1008_DSC_8312_CMP_WM 20100916_Photo_1009_DSC_8278_CMP_WM 20100916_Photo_1010_IMG_4492_CMP_WM 20100916_Photo_1011_DSC_8287_CMP_WM 20100916_Photo_1012_DSC_8261_CMP_WM 20100916_Photo_1013_DSC_8317_CMP_WM 20100916_Photo_1014_DSC_8320_CMP_WM 20100916_Photo_1015_DSC_8282_CMP_WM 20100916_Photo_1016_IMG_4497_CMP_WM 20100916_Photo_1017_DSC_8331_CMP_WM 20100916_Photo_1018_DSC_8306_CMP_WM 20100916_Photo_1019_DSC_8270_CMP_WM 20100916_Photo_1020_DSC_8288_CMP_WM 20100916_Photo_1021_DSC_8336_CMP_WM 20100916_Photo_1022_DSC_8301_CMP_WM 20100916_Photo_1023_DSC_8277_CMP_WM 20100916_Photo_1024_DSC_8294_CMP_WM 20100916_Photo_1025_DSC_8285_CMP_WM 20100916_Photo_1026_IMG_4490_CMP_WM 20100916_Photo_1027_DSC_8266_CMP_WM 20100916_Photo_1028_DSC_8310_CMP_WM 20100916_Photo_1029_DSC_8299_CMP_WM 20100916_Photo_1030_IMG_4495_CMP_WM 20100916_Photo_1031_DSC_8280_CMP_WM 20100916_Photo_1032_DSC_8309_CMP_WM 20100916_Photo_1033_DSC_8322_CMP_WM 20100916_Photo_1034_DSC_8315_CMP_WM 20100916_Photo_1035_DSC_8304_CMP_WM 20100916_Photo_1036_DSC_8333_CMP_WM 20100916_Photo_1037_DSC_8272_CMP_WM 20100916_Photo_1038_DSC_8259_CMP_WM 20100916_Photo_1039_DSC_8291_CMP_WM 20100916_Photo_1040_DSC_8260_CMP_WM 20100916_Photo_1041_DSC_8257_CMP_WM 20100916_Photo_1042_DSC_8316_CMP_WM 20100916_Photo_1043_DSC_8321_CMP_WM 20100916_Photo_1044_DSC_8283_CMP_WM 20100916_Photo_1045_IMG_4496_CMP_WM 20100916_Photo_1046_DSC_8292_CMP_WM 20100916_Photo_1047_DSC_8330_CMP_WM 20100916_Photo_1048_DSC_8307_CMP_WM 20100916_Photo_1049_DSC_8271_CMP_WM 20100916_Photo_1050_DSC_8329_CMP_WM 20100916_Photo_1051_DSC_8268_CMP_WM 20100916_Photo_1052_DSC_8297_CMP_WM 20100916_Photo_1053_DSC_8302_CMP_WM 20100916_Photo_1054_DSC_8335_CMP_WM 20100916_Photo_1055_DSC_8274_CMP_WM 20100916_Photo_1056_DSC_8265_CMP_WM 20100916_Photo_1057_DSC_8324_CMP_WM 20100916_Photo_1058_IMG_4493_CMP_WM 20100916_Photo_1059_DSC_8286_CMP_WM 20100916_Photo_1060_DSC_8279_CMP_WM 20100916_Photo_1061_DSC_8308_CMP_WM 20100916_Photo_1062_IMG_4494_CMP_WM 20100916_Photo_1063_DSC_8281_CMP_WM 20100916_Photo_1064_DSC_8255_CMP_WM 20100916_Photo_1065_DSC_8323_CMP_WM 20100916_Photo_1066_DSC_8314_CMP_WM 20100916_Photo_1067_DSC_8305_CMP_WM 20100916_Photo_1068_DSC_8332_CMP_WM 20100916_Photo_1069_DSC_8273_CMP_WM 20100916_Photo_1070_DSC_8290_CMP_WM 20100916_Photo_1071_DSC_8319_CMP_WM 20100916_Photo_1072_DSC_8258_CMP_WM 20100916_Photo_1073_DSC_8300_CMP_WM 20100916_Photo_1074_DSC_8276_CMP_WM 20100916_Photo_1075_DSC_8295_CMP_WM 20100916_Photo_1076_DSC_8284_CMP_WM 20100916_Photo_1077_IMG_4491_CMP_WM 20100916_Photo_1078_DSC_8267_CMP_WM 20100916_Photo_1079_DSC_8311_CMP_WM 20100916_Photo_1080_DSC_8326_CMP_WM

06-Sarva-Darshan

20100916_Photo_1000_DSC_8084_CMP_WM 20100916_Photo_1001_DSC_8111_CMP_WM 20100916_Photo_1002_DSC_8098_CMP_WM 20100916_Photo_1003_DSC_8081_CMP_WM 20100916_Photo_1004_DSC_8108_CMP_WM 20100916_Photo_1005_DSC_8114_CMP_WM 20100916_Photo_1006_DSC_8073_CMP_WM 20100916_Photo_1007_DSC_8090_CMP_WM 20100916_Photo_1008_DSC_8097_CMP_WM 20100916_Photo_1009_DSC_8113_CMP_WM 20100916_Photo_1010_DSC_8079_CMP_WM 20100916_Photo_1011_DSC_7857_CMP_WM 20100916_Photo_1012_DSC_8071_CMP_WM 20100916_Photo_1013_DSC_8107_CMP_WM 20100916_Photo_1014_DSC_8109_CMP_WM 20100916_Photo_1015_DSC_8072_CMP_WM 20100916_Photo_1016_DSC_8091_CMP_WM 20100916_Photo_1017_DSC_8077_CMP_WM 20100916_Photo_1018_DSC_8085_CMP_WM 20100916_Photo_1019_DSC_8110_CMP_WM 20100916_Photo_1020_DSC_8082_CMP_WM 20100916_Photo_1021_DSC_8070_CMP_WM 20100916_Photo_1022_DSC_8096_CMP_WM 20100916_Photo_1023_DSC_8087_CMP_WM 20100916_Photo_1024_DSC_8078_CMP_WM

07-VIP-darshan

20100916_Photo_1000_DSC_7862_CMP_WM 20100916_Photo_1001_DSC_7865_CMP_WM 20100916_Photo_1002_DSC_7860_CMP_WM 20100916_Photo_1003_DSC_7863_CMP_WM 20100916_Photo_1004_DSC_7861_CMP_WM 20100916_Photo_1005_DSC_7864_CMP_WM

08-Yoga-sutras-Evening-session

20100916_Photo_1000_DSC_4873_CMP_WM 20100916_Photo_1001_IMG_4597_CMP_WM 20100916_Photo_1002_DSC_4967_CMP_WM 20100916_Photo_1003_DSC_4826_CMP_WM 20100916_Photo_1004_DSC_4932_CMP_WM 20100916_Photo_1005_DSC_4905_CMP_WM 20100916_Photo_1006_IMG_4663_CMP_WM 20100916_Photo_1007_IMG_4654_CMP_WM 20100916_Photo_1008_DSC_4998_CMP_WM 20100916_Photo_1009_IMG_4601_CMP_WM 20100916_Photo_1010_IMG_4636_CMP_WM 20100916_Photo_1011_IMG_4715_CMP_WM 20100916_Photo_1012_DSC_8428_CMP_WM 20100916_Photo_1013_IMG_4568_CMP_WM 20100916_Photo_1014_DSC_4858_CMP_WM 20100916_Photo_1015_DSC_4919_CMP_WM 20100916_Photo_1016_IMG_4680_CMP_WM 20100916_Photo_1017_IMG_4516_CMP_WM 20100916_Photo_1018_IMG_4648_CMP_WM 20100916_Photo_1019_DSC_5016_CMP_WM 20100916_Photo_1020_DSC_8403_CMP_WM 20100916_Photo_1021_IMG_4543_CMP_WM 20100916_Photo_1022_DSC_8361_CMP_WM 20100916_Photo_1023_DSC_4890_CMP_WM 20100916_Photo_1024_DSC_8356_CMP_WM 20100916_Photo_1025_DSC_8434_CMP_WM 20100916_Photo_1026_DSC_4984_CMP_WM 20100916_Photo_1027_DSC_4881_CMP_WM 20100916_Photo_1028_DSC_8425_CMP_WM 20100916_Photo_1029_IMG_4565_CMP_WM 20100916_Photo_1030_IMG_4552_CMP_WM 20100916_Photo_1031_DSC_8412_CMP_WM 20100916_Photo_1032_DSC_8370_CMP_WM 20100916_Photo_1033_DSC_5007_CMP_WM 20100916_Photo_1034_IMG_4659_CMP_WM 20100916_Photo_1035_IMG_4530_CMP_WM 20100916_Photo_1036_DSC_4908_CMP_WM 20100916_Photo_1037_IMG_4691_CMP_WM 20100916_Photo_1038_IMG_4579_CMP_WM 20100916_Photo_1039_IMG_4627_CMP_WM 20100916_Photo_1040_DSC_8339_CMP_WM 20100916_Photo_1041_IMG_4645_CMP_WM 20100916_Photo_1042_IMG_4672_CMP_WM 20100916_Photo_1043_DSC_4914_CMP_WM 20100916_Photo_1044_DSC_4837_CMP_WM 20100916_Photo_1045_DSC_4976_CMP_WM 20100916_Photo_1046_DSC_4941_CMP_WM 20100916_Photo_1047_IMG_4586_CMP_WM 20100916_Photo_1048_DSC_4855_CMP_WM 20100916_Photo_1049_IMG_4694_CMP_WM 20100916_Photo_1050_DSC_4958_CMP_WM 20100916_Photo_1051_DSC_8417_CMP_WM 20100916_Photo_1052_IMG_4557_CMP_WM 20100916_Photo_1053_DSC_4884_CMP_WM 20100916_Photo_1054_DSC_8342_CMP_WM 20100916_Photo_1055_DSC_8420_CMP_WM 20100916_Photo_1056_DSC_4990_CMP_WM 20100916_Photo_1057_IMG_4609_CMP_WM 20100916_Photo_1058_IMG_4535_CMP_WM 20100916_Photo_1059_DSC_5002_CMP_WM 20100916_Photo_1060_DSC_4926_CMP_WM 20100916_Photo_1061_DSC_4911_CMP_WM 20100916_Photo_1062_IMG_4688_CMP_WM 20100916_Photo_1063_DSC_8396_CMP_WM 20100916_Photo_1064_DSC_4850_CMP_WM 20100916_Photo_1065_DSC_4867_CMP_WM 20100916_Photo_1066_IMG_4583_CMP_WM 20100916_Photo_1067_DSC_4944_CMP_WM 20100916_Photo_1068_DSC_4973_CMP_WM 20100916_Photo_1069_IMG_4615_CMP_WM 20100916_Photo_1070_DSC_4898_CMP_WM 20100916_Photo_1071_IMG_4701_CMP_WM 20100916_Photo_1072_IMG_4677_CMP_WM 20100916_Photo_1073_IMG_4529_CMP_WM 20100916_Photo_1074_IMG_4538_CMP_WM 20100916_Photo_1075_IMG_4651_CMP_WM 20100916_Photo_1076_IMG_4666_CMP_WM 20100916_Photo_1077_DSC_4889_CMP_WM 20100916_Photo_1078_IMG_4710_CMP_WM 20100916_Photo_1079_IMG_4633_CMP_WM 20100916_Photo_1080_DSC_4962_CMP_WM 20100916_Photo_1081_DSC_4955_CMP_WM 20100916_Photo_1082_DSC_4876_CMP_WM 20100916_Photo_1083_IMG_4592_CMP_WM 20100916_Photo_1084_DSC_8387_CMP_WM 20100916_Photo_1085_DSC_4841_CMP_WM 20100916_Photo_1086_DSC_4900_CMP_WM 20100916_Photo_1087_IMG_4699_CMP_WM 20100916_Photo_1088_DSC_4937_CMP_WM 20100916_Photo_1089_DSC_5024_CMP_WM 20100916_Photo_1090_IMG_4524_CMP_WM 20100916_Photo_1091_DSC_4981_CMP_WM 20100916_Photo_1092_IMG_4618_CMP_WM 20100916_Photo_1093_DSC_4895_CMP_WM 20100916_Photo_1094_DSC_8353_CMP_WM 20100916_Photo_1095_DSC_8431_CMP_WM 20100916_Photo_1096_IMG_4571_CMP_WM 20100916_Photo_1097_IMG_4546_CMP_WM 20100916_Photo_1098_IMG_4685_CMP_WM 20100916_Photo_1099_DSC_4979_CMP_WM 20100916_Photo_1100_IMG_4589_CMP_WM 20100916_Photo_1101_IMG_4682_CMP_WM 20100916_Photo_1102_DSC_4838_CMP_WM 20100916_Photo_1103_IMG_4514_CMP_WM 20100916_Photo_1104_IMG_4523_CMP_WM 20100916_Photo_1105_DSC_8436_CMP_WM 20100916_Photo_1106_IMG_4576_CMP_WM 20100916_Photo_1107_DSC_8354_CMP_WM 20100916_Photo_1108_DSC_4892_CMP_WM 20100916_Photo_1109_DSC_8363_CMP_WM 20100916_Photo_1110_IMG_4541_CMP_WM 20100916_Photo_1111_DSC_8401_CMP_WM 20100916_Photo_1112_DSC_4986_CMP_WM 20100916_Photo_1113_IMG_4628_CMP_WM 20100916_Photo_1114_IMG_4595_CMP_WM 20100916_Photo_1115_DSC_4871_CMP_WM 20100916_Photo_1116_DSC_4846_CMP_WM 20100916_Photo_1117_DSC_8380_CMP_WM 20100916_Photo_1118_DSC_4952_CMP_WM 20100916_Photo_1119_DSC_4907_CMP_WM 20100916_Photo_1120_DSC_4930_CMP_WM 20100916_Photo_1121_IMG_4656_CMP_WM 20100916_Photo_1122_DSC_5008_CMP_WM 20100916_Photo_1123_IMG_4661_CMP_WM 20100916_Photo_1124_IMG_4508_CMP_WM 20100916_Photo_1125_IMG_4720_CMP_WM 20100916_Photo_1126_IMG_4717_CMP_WM 20100916_Photo_1127_DSC_8359_CMP_WM 20100916_Photo_1128_IMG_4706_CMP_WM 20100916_Photo_1129_IMG_4612_CMP_WM 20100916_Photo_1130_IMG_4625_CMP_WM 20100916_Photo_1131_IMG_4519_CMP_WM 20100916_Photo_1132_DSC_5019_CMP_WM 20100916_Photo_1133_IMG_4670_CMP_WM 20100916_Photo_1134_IMG_4647_CMP_WM 20100916_Photo_1135_DSC_4921_CMP_WM 20100916_Photo_1136_DSC_4916_CMP_WM 20100916_Photo_1137_DSC_4974_CMP_WM 20100916_Photo_1138_IMG_4584_CMP_WM 20100916_Photo_1139_DSC_4860_CMP_WM 20100916_Photo_1140_IMG_4639_CMP_WM 20100916_Photo_1141_IMG_4550_CMP_WM 20100916_Photo_1142_DSC_4883_CMP_WM 20100916_Photo_1143_DSC_5005_CMP_WM 20100916_Photo_1144_IMG_4532_CMP_WM 20100916_Photo_1145_IMG_4505_CMP_WM 20100916_Photo_1146_DSC_4829_CMP_WM 20100916_Photo_1147_IMG_4693_CMP_WM 20100916_Photo_1148_IMG_4598_CMP_WM 20100916_Photo_1149_DSC_4913_CMP_WM 20100916_Photo_1150_DSC_4924_CMP_WM 20100916_Photo_1151_DSC_4865_CMP_WM 20100916_Photo_1152_DSC_4852_CMP_WM 20100916_Photo_1153_DSC_4971_CMP_WM 20100916_Photo_1154_IMG_4620_CMP_WM 20100916_Photo_1155_IMG_4617_CMP_WM 20100916_Photo_1156_DSC_8409_CMP_WM 20100916_Photo_1157_IMG_4703_CMP_WM 20100916_Photo_1158_IMG_4642_CMP_WM 20100916_Photo_1159_DSC_4938_CMP_WM 20100916_Photo_1160_IMG_4696_CMP_WM 20100916_Photo_1161_DSC_8388_CMP_WM 20100916_Photo_1162_DSC_4879_CMP_WM 20100916_Photo_1163_DSC_8422_CMP_WM 20100916_Photo_1164_IMG_4562_CMP_WM 20100916_Photo_1165_DSC_8340_CMP_WM 20100916_Photo_1166_DSC_4886_CMP_WM 20100916_Photo_1167_DSC_8377_CMP_WM 20100916_Photo_1168_IMG_4555_CMP_WM 20100916_Photo_1169_DSC_8415_CMP_WM 20100916_Photo_1170_DSC_4992_CMP_WM 20100916_Photo_1171_IMG_4537_CMP_WM 20100916_Photo_1172_DSC_5000_CMP_WM 20100916_Photo_1173_IMG_4526_CMP_WM 20100916_Photo_1174_DSC_4983_CMP_WM 20100916_Photo_1175_DSC_8404_CMP_WM 20100916_Photo_1176_IMG_4544_CMP_WM 20100916_Photo_1177_IMG_4573_CMP_WM 20100916_Photo_1178_DSC_8433_CMP_WM 20100916_Photo_1179_DSC_4897_CMP_WM 20100916_Photo_1180_DSC_4868_CMP_WM 20100916_Photo_1181_DSC_8399_CMP_WM 20100916_Photo_1182_IMG_4687_CMP_WM 20100916_Photo_1183_DSC_4929_CMP_WM 20100916_Photo_1184_IMG_4653_CMP_WM 20100916_Photo_1185_IMG_4712_CMP_WM 20100916_Photo_1186_DSC_8418_CMP_WM 20100916_Photo_1187_IMG_4606_CMP_WM 20100916_Photo_1188_IMG_4631_CMP_WM 20100916_Photo_1189_DSC_4957_CMP_WM 20100916_Photo_1190_DSC_4960_CMP_WM 20100916_Photo_1191_DSC_4843_CMP_WM 20100916_Photo_1192_DSC_4874_CMP_WM 20100916_Photo_1193_DSC_4935_CMP_WM 20100916_Photo_1194_DSC_4902_CMP_WM 20100916_Photo_1195_DSC_8374_CMP_WM 20100916_Photo_1196_DSC_8416_CMP_WM 20100916_Photo_1197_DSC_8421_CMP_WM 20100916_Photo_1198_DSC_4885_CMP_WM 20100916_Photo_1199_DSC_8343_CMP_WM 20100916_Photo_1200_DSC_4991_CMP_WM 20100916_Photo_1201_IMG_4534_CMP_WM 20100916_Photo_1202_DSC_5003_CMP_WM 20100916_Photo_1203_IMG_4695_CMP_WM 20100916_Photo_1204_DSC_4959_CMP_WM 20100916_Photo_1205_IMG_4623_CMP_WM 20100916_Photo_1206_DSC_4899_CMP_WM 20100916_Photo_1207_IMG_4700_CMP_WM 20100916_Photo_1208_IMG_4676_CMP_WM 20100916_Photo_1209_IMG_4641_CMP_WM 20100916_Photo_1210_DSC_4927_CMP_WM 20100916_Photo_1211_DSC_4910_CMP_WM 20100916_Photo_1212_IMG_4689_CMP_WM 20100916_Photo_1213_DSC_8397_CMP_WM 20100916_Photo_1214_DSC_4851_CMP_WM 20100916_Photo_1215_IMG_4582_CMP_WM 20100916_Photo_1216_DSC_4866_CMP_WM 20100916_Photo_1217_DSC_4972_CMP_WM 20100916_Photo_1218_DSC_4963_CMP_WM 20100916_Photo_1219_DSC_4954_CMP_WM 20100916_Photo_1220_IMG_4593_CMP_WM 20100916_Photo_1221_DSC_4877_CMP_WM 20100916_Photo_1222_DSC_4840_CMP_WM 20100916_Photo_1223_DSC_4901_CMP_WM 20100916_Photo_1224_IMG_4698_CMP_WM 20100916_Photo_1225_DSC_4936_CMP_WM 20100916_Photo_1226_IMG_4650_CMP_WM 20100916_Photo_1227_DSC_8379_CMP_WM 20100916_Photo_1228_DSC_4888_CMP_WM 20100916_Photo_1229_IMG_4605_CMP_WM 20100916_Photo_1230_DSC_4948_CMP_WM 20100916_Photo_1231_IMG_4684_CMP_WM 20100916_Photo_1232_IMG_4525_CMP_WM 20100916_Photo_1233_DSC_4980_CMP_WM 20100916_Photo_1234_IMG_4619_CMP_WM 20100916_Photo_1235_IMG_4570_CMP_WM 20100916_Photo_1236_DSC_8430_CMP_WM 20100916_Photo_1237_DSC_4894_CMP_WM 20100916_Photo_1238_DSC_8352_CMP_WM 20100916_Photo_1239_IMG_4547_CMP_WM 20100916_Photo_1240_IMG_4655_CMP_WM 20100916_Photo_1241_DSC_4999_CMP_WM 20100916_Photo_1242_IMG_4600_CMP_WM 20100916_Photo_1243_IMG_4637_CMP_WM 20100916_Photo_1244_IMG_4569_CMP_WM 20100916_Photo_1245_DSC_8383_CMP_WM 20100916_Photo_1246_DSC_4845_CMP_WM 20100916_Photo_1247_IMG_4596_CMP_WM 20100916_Photo_1248_DSC_4872_CMP_WM 20100916_Photo_1249_DSC_4966_CMP_WM 20100916_Photo_1250_DSC_4827_CMP_WM 20100916_Photo_1251_DSC_4933_CMP_WM 20100916_Photo_1252_DSC_4904_CMP_WM 20100916_Photo_1253_IMG_4517_CMP_WM 20100916_Photo_1254_IMG_4649_CMP_WM 20100916_Photo_1255_DSC_5020_CMP_WM 20100916_Photo_1256_DSC_5017_CMP_WM 20100916_Photo_1257_DSC_8360_CMP_WM 20100916_Photo_1258_IMG_4542_CMP_WM 20100916_Photo_1259_DSC_8402_CMP_WM 20100916_Photo_1260_DSC_8435_CMP_WM 20100916_Photo_1261_DSC_4891_CMP_WM 20100916_Photo_1262_DSC_8357_CMP_WM 20100916_Photo_1263_DSC_4985_CMP_WM 20100916_Photo_1264_DSC_4859_CMP_WM 20100916_Photo_1265_DSC_4918_CMP_WM 20100916_Photo_1266_IMG_4681_CMP_WM 20100916_Photo_1267_DSC_4909_CMP_WM 20100916_Photo_1268_IMG_4690_CMP_WM 20100916_Photo_1269_DSC_4848_CMP_WM 20100916_Photo_1270_DSC_8424_CMP_WM 20100916_Photo_1271_DSC_4880_CMP_WM 20100916_Photo_1272_IMG_4719_CMP_WM 20100916_Photo_1273_DSC_8346_CMP_WM 20100916_Photo_1274_DSC_8371_CMP_WM 20100916_Photo_1275_DSC_8413_CMP_WM 20100916_Photo_1276_IMG_4553_CMP_WM 20100916_Photo_1277_DSC_5006_CMP_WM 20100916_Photo_1278_IMG_4506_CMP_WM 20100916_Photo_1279_IMG_4531_CMP_WM 20100916_Photo_1280_DSC_4977_CMP_WM 20100916_Photo_1281_IMG_4587_CMP_WM 20100916_Photo_1282_DSC_4863_CMP_WM 20100916_Photo_1283_DSC_8392_CMP_WM 20100916_Photo_1284_DSC_4854_CMP_WM 20100916_Photo_1285_IMG_4578_CMP_WM 20100916_Photo_1286_IMG_4705_CMP_WM 20100916_Photo_1287_IMG_4626_CMP_WM 20100916_Photo_1288_DSC_4988_CMP_WM 20100916_Photo_1289_IMG_4611_CMP_WM 20100916_Photo_1290_IMG_4644_CMP_WM 20100916_Photo_1291_IMG_4673_CMP_WM 20100916_Photo_1292_IMG_4621_CMP_WM 20100916_Photo_1293_IMG_4548_CMP_WM 20100916_Photo_1294_IMG_4702_CMP_WM 20100916_Photo_1295_IMG_4643_CMP_WM 20100916_Photo_1296_IMG_4674_CMP_WM 20100916_Photo_1297_DSC_4912_CMP_WM 20100916_Photo_1298_DSC_4925_CMP_WM 20100916_Photo_1299_DSC_4864_CMP_WM 20100916_Photo_1300_IMG_4580_CMP_WM 20100916_Photo_1301_DSC_4853_CMP_WM 20100916_Photo_1302_DSC_8395_CMP_WM 20100916_Photo_1303_DSC_4970_CMP_WM 20100916_Photo_1304_DSC_4947_CMP_WM 20100916_Photo_1305_DSC_8341_CMP_WM 20100916_Photo_1306_DSC_4887_CMP_WM 20100916_Photo_1307_DSC_8423_CMP_WM 20100916_Photo_1308_DSC_8414_CMP_WM 20100916_Photo_1309_IMG_4554_CMP_WM 20100916_Photo_1310_DSC_8376_CMP_WM 20100916_Photo_1311_DSC_4993_CMP_WM 20100916_Photo_1312_DSC_5001_CMP_WM 20100916_Photo_1313_DSC_4939_CMP_WM 20100916_Photo_1314_IMG_4697_CMP_WM 20100916_Photo_1315_DSC_4878_CMP_WM 20100916_Photo_1316_DSC_4869_CMP_WM 20100916_Photo_1317_DSC_8398_CMP_WM 20100916_Photo_1318_IMG_4686_CMP_WM 20100916_Photo_1319_DSC_4928_CMP_WM 20100916_Photo_1320_DSC_5010_CMP_WM 20100916_Photo_1321_IMG_4527_CMP_WM 20100916_Photo_1322_DSC_4982_CMP_WM 20100916_Photo_1323_IMG_4545_CMP_WM 20100916_Photo_1324_DSC_8367_CMP_WM 20100916_Photo_1325_DSC_8350_CMP_WM 20100916_Photo_1326_DSC_4896_CMP_WM 20100916_Photo_1327_DSC_8432_CMP_WM 20100916_Photo_1328_DSC_4956_CMP_WM 20100916_Photo_1329_DSC_4961_CMP_WM 20100916_Photo_1330_DSC_4842_CMP_WM 20100916_Photo_1331_DSC_8384_CMP_WM 20100916_Photo_1332_DSC_4875_CMP_WM 20100916_Photo_1333_IMG_4591_CMP_WM 20100916_Photo_1334_DSC_4934_CMP_WM 20100916_Photo_1335_DSC_4903_CMP_WM 20100916_Photo_1336_IMG_4652_CMP_WM 20100916_Photo_1337_DSC_8419_CMP_WM 20100916_Photo_1338_IMG_4607_CMP_WM 20100916_Photo_1339_IMG_4630_CMP_WM 20100916_Photo_1340_IMG_4515_CMP_WM 20100916_Photo_1341_DSC_8355_CMP_WM 20100916_Photo_1342_DSC_4893_CMP_WM 20100916_Photo_1343_IMG_4577_CMP_WM 20100916_Photo_1344_DSC_8437_CMP_WM 20100916_Photo_1345_DSC_8400_CMP_WM 20100916_Photo_1346_DSC_4987_CMP_WM 20100916_Photo_1347_IMG_4629_CMP_WM 20100916_Photo_1348_DSC_4978_CMP_WM 20100916_Photo_1349_IMG_4588_CMP_WM 20100916_Photo_1350_IMG_4683_CMP_WM 20100916_Photo_1351_DSC_4839_CMP_WM 20100916_Photo_1352_IMG_4657_CMP_WM 20100916_Photo_1353_IMG_4660_CMP_WM 20100916_Photo_1354_IMG_4635_CMP_WM 20100916_Photo_1355_IMG_4716_CMP_WM 20100916_Photo_1356_DSC_4870_CMP_WM 20100916_Photo_1357_IMG_4594_CMP_WM 20100916_Photo_1358_DSC_4847_CMP_WM 20100916_Photo_1359_DSC_8381_CMP_WM 20100916_Photo_1360_DSC_4964_CMP_WM 20100916_Photo_1361_DSC_4953_CMP_WM 20100916_Photo_1362_DSC_4931_CMP_WM 20100916_Photo_1363_DSC_4942_CMP_WM 20100916_Photo_1364_DSC_4975_CMP_WM 20100916_Photo_1365_DSC_4856_CMP_WM 20100916_Photo_1366_IMG_4585_CMP_WM 20100916_Photo_1367_IMG_4707_CMP_WM 20100916_Photo_1368_DSC_8358_CMP_WM 20100916_Photo_1369_IMG_4613_CMP_WM 20100916_Photo_1370_IMG_4624_CMP_WM 20100916_Photo_1371_IMG_4518_CMP_WM 20100916_Photo_1372_IMG_4671_CMP_WM 20100916_Photo_1373_DSC_5018_CMP_WM 20100916_Photo_1374_IMG_4646_CMP_WM 20100916_Photo_1375_DSC_4828_CMP_WM 20100916_Photo_1376_IMG_4692_CMP_WM 20100916_Photo_1377_DSC_4969_CMP_WM 20100916_Photo_1378_IMG_4638_CMP_WM 20100916_Photo_1379_DSC_8344_CMP_WM 20100916_Photo_1380_DSC_4882_CMP_WM 20100916_Photo_1381_DSC_8426_CMP_WM 20100916_Photo_1382_IMG_4566_CMP_WM 20100916_Photo_1383_DSC_5004_CMP_WM 20100916_Photo_1384_IMG_4533_CMP_WM 20100916_Photo_1385_IMG_4504_CMP_WM

09-Scenery

20100916_Photo_1000_DSC_7876_CMP_WM 20100916_Photo_1001_DSC_7884_CMP_WM 20100916_Photo_1002_DSC_7867_CMP_WM 20100916_Photo_1003_DSC_7881_CMP_WM 20100916_Photo_1004_DSC_7873_CMP_WM 20100916_Photo_1005_DSC_7868_CMP_WM 20100916_Photo_1006_DSC_7874_CMP_WM 20100916_Photo_1007_DSC_7879_CMP_WM 20100916_Photo_1008_DSC_7883_CMP_WM 20100916_Photo_1009_DSC_7871_CMP_WM 20100916_Photo_1010_DSC_7880_CMP_WM 20100916_Photo_1011_DSC_7872_CMP_WM 20100916_Photo_1012_DSC_7877_CMP_WM 20100916_Photo_1013_DSC_7885_CMP_WM 20100916_Photo_1014_DSC_7866_CMP_WM 20100916_Photo_1015_DSC_7882_CMP_WM 20100916_Photo_1016_DSC_7870_CMP_WM 20100916_Photo_1017_DSC_7869_CMP_WM 20100916_Photo_1018_DSC_7875_CMP_WM 20100916_Photo_1019_DSC_7878_CMP_WM