April 03 2013

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Title

Your Idea of You Creates Your Reality

Description:

In today’s morning satsang, Paramahamsa Nithyananda describes the effect Authenticity has upon our mamakara – our self-image. When we become authentic – developing our inner space to its peak capacity – we constantly expand what we expect of ourselves. Others perceive us differently as well, and our experience of reality opens up to exciting new horizons. This self-building process keeps us alive; if ever we decide we are not able to change, we have died spiritually, even if the body is still moving.





Video Audio




Transcript:

0:19

iss samay hamaare saath upastith sabhi darshakon aur bhakton ka main prem evam aashirvad sahith swagath kartha hoon.

aaj main jeevan ka doosra tattva shraddha aur aapke jeevan ke vaastaviktha in dono ke beech mein jo anokha sameekaran hain uske baare mein baath karoonga.

Today I will speak on the unique equation that exists between authenticity and the reality of your life. When you expand what you think as you, directly you expand what you project as you and you also expand and fulfill what others expect from you. Just like a film kept in front of the projector light is seen as a reality in the screen, mamakara kept in front of the consciousness is seen as a reality in the life.

Authenticity expands the mamakara. Authenticity transforms the slide kept in front of the projector. So, naturally that transforms.

aaj mein jeevan ka doosra tattva shraddha aur aapke jeevan ki vaastaviktha in dono ke beech mein jo anokha sameekaran hain uske baare mein baath karoonga.

When you start working on authenticity constantly every day you are reminded of expanding your mamakara - what you perceive as you, what you experience as you, what you feel as you. When you expand continuously what you feel as you, what you perceive as you; when you are working on what you perceive as you, I tell you so much miraculous changes will happen the way you experience your reality. Life will change; how the life responds to you will change, how you perceive the life will change, everything will change!

3:27

jab aap swayam ke baare apni soch ko vistaarith karthe hain tab aap doosron ke saamne swayam ke baare mein jo pradarshith karthe hain aur doosre jo aapse apeksha rakhthe hain in dono mein bhi visthaaran hoga.

jab aap swayam ke baare apni soch ko vistaarith , vistaartith karthe hain tab aap doosron ke saamne swayam ke baare mein jo pradarshith karthe hain aur doosre jo aapse apeksha rakhthe hain, in dono mein bhi visthaaran hoga.

shraddha aapke mamakaar ko vistaarith kartha hain, shraddha aapke uss slide ko parivartith kartha hain jo aapke projector ke saamne rakha huva hain. isisliye aapke jeevan ki vaastaviktha parivartith ho jaathi hain.

With authenticity every day you have to work on your inner image. I tell you, working on your inner image is excitement.

Thinking you cannot change your inner image anymore is boredom.

As long as you are interested in developing your inner image you continue to have life even if your body drops. The day you decide you can't develop your inner image anymore you are dead even your body is functioning.

5:32

So developing the inner image,

Yesterday I received the essence of all the calls we receive from devotees all over the world who was watching the satsang morning in Sadhana TV and the website, internet, through sadhana TV. I was getting the call register, what people are saying about when they call, what they are asking and all that. I was surprised almost ninety percent of the calls are just to thank, just to thank. And not one, many people ‘Swamiji I saw you in the TV and sat, forgot whatever I kept on the oven got burnt; in the furnace, in the oven, sorry, in the kitchen is burnt; and, hundreds of calls saying that we found a new leaf of life.

Listen, when you start developing your inner identity and that brings result in the outer world you'll be excited to grow spiritually.

7:31

what is spirituality?

Seeing the transformation you do in the inner world is seen as a result in the outer world is spirituality. The joy and the excitement you feel is because the moment you start the transformation in the inner world the outer world is changing.

Some were writing that the moment I saw you I forgot everything and every day morning I'm waiting for morning 8:15.

When you work on the inner identity, life is exciting. When you decide you can't transform your inner world anymore, it is death. When you give up on you, even if you are having the body, you're dead. When you don't give up on you, even if your body drops, you continue to live.

shraddha ke dwara lagaathar apni aantarik chavi ko parivartith ki jiye. jab aap shraddha se apne aantarik astitva ko samruddh karenge tab aap apni baahar ke vaastaviktha ka roopaanthar kar sakthe hain.

aapki aantarik vyaktitva par kaam karna uttejna hain. yeh sochna ki aap apni aantarik vyaktitva ko nahi parivartith kar sakthe hain hi boriyath hai. jis din aapko yeh lagtha hain ki aap apni aantarik vyaktitva kaa vikas nahi kar sakthe hain uss din aapki mruthyu ho gayi hain; keval aapka shareer jeevith hai, keval aapka shareer jeevith hai

10:04

Don't give up on you. Go on developing your inner image. Listen, if you consider your life as an industry, your inner image is the product, how you project you to the outer world is marketing, what others expect from you is feedback from customers. Constantly bring the feedback and develop the product. That is the only way you will be alive in the market. If you are working with humanity, this is the Law of Life.

Constantly work on the mamakara, don't give up on you, don't give up on you, work on mamakara. The moment you stop bringing the feedback from the customers and develop the product, when you stop it, you are dead— just the tomb needs to be built on you; that’s all, the coffin needs to be closed. However big maybe your brand is, however big you may be, listen, even if you are a big established brand, if you, when you stop receiving the feedback from customers and developing your inner identity, society will start rejecting you.

People sometime ask me, "Why the big, big traditional mutts and organizations, even many of those mutts and organizations have become irrelevant to humanity, irrelevant to human beings? I know there are some of the adheenams in the center of the city; when the peetadheeshwar does puja even 10 people will not be there to receive vibhooti. Here I am sitting in the forest every day morning 100s if not 1000s gather to listen.

The reason is when you think you are a big established brand and you don’t need to get anymore the customer feedback and develop the product, customers start rejecting you. They don’t accept you because you are a big brand. They try you if you are a big brand but only if they see the product is worthy they continuously consume it. Otherwise after trying they dump it. If you don't take the customer feedback, the customers will be giving their feedback to others, which is very dangerous.

13:26

Dhyan se suniye, listen, if you don't take the customer feedback, others will be getting the feedback; it is very dangerous. Without even you knowing your brand is destroyed, without even you knowing you have already collapsed. That's a most unfortunate thing.

If you want your life to be successful, constantly receive, constantly get the feedback from the customers - means others expectation about you - who are all involved in your life, their expectations about you. We all ask the question, "Why should I fulfill others expectation about me. World is so much of selfishness. Why should I bother what others want about me? Why? "

Listen; when you always want others should live as you want, others should fulfill your expectation, is it not others right to expect from you? Who will fulfill their expectation? At least whoever is involved in your life and how many lives you are involved - decide, decide! Life is fulfilled, Listen, life is fulfilled only when you fulfill others expectation; with whoever you have expectation at least. You don't need to fulfill the expectation of a person somebody in the street with whom you have no expectation. But you have to fulfill the expectations of the people with whom you have expectations. If you have expectation with that person the person has a right to have expectation about you.

16:01

agar aapko har pal ek uttejana bhari jeevan ko anubhav karna hain toh lagaathaar aapke jeevan mein sammilith anya log hain, unke aapse jo apeksha hain uske baare mein jaanne ki prayaas ki jiye aur usse poorN karne ki abhyaas ki jiye.

aapki chetna ke saamne rakha huva mamakar vaastaviktha ke roop mein jeevan mein prastuth hotha hain. lagathaar apne mamakaar par kaam ki jiye, apne mamakar ko vikasith ki jiye. apneaap par vishwas na kho di jiye. jeevan tabhi poorN hotha hain jab aap doosron ki apeksha ko paripoorN karthe hain.

Listen with whoever you have expectation they have a right to have expectation over you. Now I feel my responsibility has increased especially with the satsang starting live in Sadhana channel. Because now millions are feeling my Presence in their house!

So many 100s of calls just asking I want to accept you as Guru what should I do for it. Tell me! That’s all. It means what? Now I have to take the responsibility of so many disciples. Now I have to fulfill all of them. Of course, I am taking the responsibility. There are some people saying that the moment I sit in front of your satsang I feel kundalini awakening; I can experience your Presence; your living Presence through the live telecast. I am experiencing kundalini awakening, my body is levitating; my prayers are getting answered, my questions are getting answered. 100s of calls - you are exactly talking to the doubts I am having, my doubts are getting cleared. Now I have to be responsible for millions of disciples happening.

19:02

agar aapko har pal ek uttejana bhari jeevan ko anubhav karna hain toh lagaathaar aapke jeevan mein sammilith anya logon ki apeksha jo aapse hain uske baare mein jaanne ki prayas ki jiye aur use poorN karne ki abhyaas ki jiye.

kaii log mujhe poochthe hain main doosron ki apeksha ko kyon poorN karoon. jin logon se aap apeksha rakhthe hain unn logon ki apeksha ko bhi aapko poorN karni hogi tabhi aap apne jeevan mein apna mann chaaha vastaviktha ka srujan evam anubhav kar sakthe hain. jin se aapko jeevan mein koi apeksha hain unko aapse apeksha rakhne ka adhikaar hain.

agar aap maanavta ke saath kaam kar rahe hain iss jeevan ka yeh niyam hai, dhyan se suniye, lagathaar apne mamakar par kaam karthe rahiye yahaa tak ki yadi aap ek baDe brand hain aur yadi aap pratikriya prapth karna bandh karthe hain, toh aap aprasaankik ho jaathe hain.

Constantly, expanding your inner identity, expanding the identity you project yourself as you to others and taking responsibility to fulfill what others expect from you is AUTHENTICITY. I tell you When you take responsibility to fulfill what others expect from you, cosmos expresses through you, the whole Brahmaand expresses through you, you will have extraordinary powers because it is directly seva, service to others. Whenever you serve others with a responsible feeling without having any other motive, cosmos celebrates your existence! It just celebrates your existence! Cosmos just celebrates your existence!

22:21

lagaathaar aapni aantarik vyaktitva ko vistaaran karna, jo aap anya logon ke saamne pradarshith karthe hain uss vyaktitva ka vistaaran karna, evam anya log jo aapse apeksha rakhthe hain uss vyaktitva ka vistaaran karna, yahi prayaas aapko shraddha mein stapith kar sakthi hain. lagaathar apni vyaktitva ka vistaaran ki jiye.

Continuously, when you decide to expand your identity the way you project you to others and take responsibility to fulfill it—suddenly your reality starts changing, your reality becomes better and better.

What is your reality?

Your perception about you, your perception about what you feel as you and what you project yourself to others and what others are expecting about you.

When you practice authenticity naturally you have to develop what you feel as you continuously.

How to develop?

The only way to develop your inner identity about you is integrity. With more and more and more integrity you will be purifying your inner image more and more. When you take the responsibility to fulfill others expectation about you more and more, you become more and more responsible.

Understand, when you start practicing authenticity, your integrity and responsibility automatically starts happening and you can’t give up on you, you have to continuously enrich you. So enriching automatically happens. You can’t give up on others you have to enrich them. Enriching others automatically happens.

25:09

jab aap lagathaar apne vyaktitva ko vistaaran karne ki nirNay lethe hain tab aapki vaastaviktha mein roopanthar hogi aur vah adhik aur adhik behathar bantha jaayega. bantha jaayega.

jab aap doosron ki apeksha ko poorNa karne ka uttardaayitva uTHathe hain toh brahmaanD aapke dwaara vyakth kartha hain, aapke paas asaadhaaran shakthiyaan aajaayengi kyonki aap doosron ki seva kar rahe hain.

jab aap kisi swaarthi uddeshya ki bina doosron ki seva karthe hain toh brahmaanD aapki astitva ko maantha hain, manaatha hain.

Listen, I tell you, every day, continuously by developing your integrity improve the identity you carry about you.

Many teachers tell you how much ever you listen unless you practice it won’t help you. I tell you how much ever you try to practice, unless you listen, it won't help you.

IMPROVE YOUR LISTENING!

That is why I am talking very slowly. Unless you put your authentic listening, you won’t be able to listen; you will miss. Only authentic listeners can listen what I am talking. Every day by sitting in the satsang morning, this one and a half hours, improve your listening, authentically listen! Only if you listen practicing is possible.

28:10

aapke sunne ki shakti ko baDHaayiye shraddha ke saath suniye. tabhi aap in satyon ka abhyaas kar sakthe hain.

kayi adhyaapak kehthe hain sunne se kuch nahi hoga keval karne se hi kuch ho saktha hain. main kehtha hoon karne se nahi kinthu sunne se aap apne jeevan mein ek nayi vaastaviktha ka nirmaN kar sakthe hain.

isliye pehle suniye, keval suniye, suniye, suniye, shraddha ke saath suniye. Keval sunne se hi abhyas sambhav hain.

Authenticity starts with listening, continues with listening, continues with listening. Human beings miss life when they miss listening.

J. Krishnamurti says -Listening is God.

Buddha's first teaching is Right listening.

In Vedantha the first principle is shravana - Listen.

Second principle manana - Intranalize

Third principle nidhi dhyasana - Radiate it! Live it! Radiate it!

shraddha sunne se aarambh hothi hain aur sunne se hi aage baDthi hain. maanav jeevan ko hi gavaa dethe hain jab ve sunthe nahi hain.

shraddha sunne se aarambh hothi hain aur sunne se hi aage baDthi hain. maanav jeevan ko hi gavaa dethe hain jab ve sunthe nahi hain.

I request all the satsangis all over the world; even if you are watching through Sadhana you are a satsangi - take this as your life every day morning, this one and a half hours. Sit with authenticity and listen, listen! You will see miraculous transformations happening in your body and mind.

31:23

Gautam Buddha ka pehla siddhant hain sahi tareeke se sunna sunna.

Vedanth ka pratham siddhant bhi shravana arthaath sunna hain.

har dharm ka pratham siddhant yahi hain suniye suniye suniye.

J Krishnamurthiji ne kaha hain sunna bhagavan hain.

Bhagavan Buddha ki pehli shiksha sunna hain.

Listening is God! Just by listening you experience God!

vedaanth mein pehla kadam shravana hain yaani sunna

Constantly expanding your possibility for you and your possibility for others is Authenticity; your possibility for you and your possibilities for others – expanding it. If you are volunteering in our sangha, associating with our sangha, you will understand, this whole sangha is a training ground for making you experience Authenticity, Authenticity, making you experience Authenticity. Let the authenticity become your muscle memory and bio-memory. Let you continuously enrich you.

jab aap lagaathaar swayam ko vistaarith karthe hain aur bina kisi bhi anya uddeshya ke anya log ke visthaarith hone ki zimmedaari lena hi shraddha hain. bina kisi bhi anya uddeshya ke anya log ke visthaarith hone ki zimmedaari lena hi shraddha hain.

Expanding your possibility for you and your possibility for others is authenticity.

34:30

lagaathaar apne aap ke liye apni sambhaavana ka visthaar karna evam doosron ke liye apni sambhaavana ka visthaar karna yahi shraddha hain.

mera poora sangha ek prashikshan kendra hain aapko jeevan mein shraddha ka anubhav karaane ke liya.

mera poora sangha ek prashikshan kendra hain aapko jeevan mein shraddha ka anubhav karaane ke liya.

I want everywhere, in every village; people gather and start practicing these four principles - Integrity, Authenticity, Responsibility and Enriching. This is the best way for human resource development.

Hope Indian government takes these principles of life and gives training to the youth - Integrity, Authenticity, Responsibility and Enriching. When you teach Integrity Authenticity Responsibility and Enriching and practice it in your life the amount of joy you feel and the expansion you feel and the experience you feel is unimaginable. So much can be brought out from your being.

See even now the only one idea which does not allow you to experience your maximum potential is "why should I do so much when others don't do for me?"

Fool! If others don’t do they are the losers. If you do you are the winner.

What society did to me for me to continuously work and give it to society? Nothing! Society has not responded to my authenticity back; but I don’t care! I continue to radiate my authenticity and going to expand my possibility for others and my possibility for myself. Naturally society will, has to respond authentically for me. No other way, no other way!

37:52

jab aap sampoorthi shraddha uttardaayitva uTHana evam labhaanvith karne ki yeh chaar tattvon ka apni jeevan mein laathe hain tab aapke kalpana se pare ek anirvachaneeya vaastaviktha ka aanand aap anubhav kar sakthe hain. main chahtha hoon har gaon mein log ikaTTHa hokar ke chaar siddhant ko abhyaas karna aarambh kare sampoorthi shraddha zimmedaari aur samruddh karna yeh maanav sansaadan ke vikaas ka sabse uttam tareeka hain.

All the youth who are watching the satsang now, I request all of you start the group in your villages to teach this four principles and develop the human life!

mujhe aasha hain ki bharatiya sarkaar in chaar tattvon ka mahatva samjhe aur bharath ke yuvaon ko yeh tattva sikhaye. jab aap in chaar tattvon ko sikhathe hain aur unka swayam abhyas karthe hain toh jo aanand, visthaar anubhav jo aap paathe hain vah akalpaneeya hain, akalpaneeya hain. tabhi aap jeevan ka asli aanand ko anubhav karsakthe hain.

Every village centers practicing this dharma should be created; goshalas should be created; temples should be created.

40:17

tabhi aap jeevan ka asli aanand ko anubhav kar sakthe hain.

Everywhere people should start living these principles: Spiritual Embassies, teaching centers, ashrams, monasteries should be created: hundreds of thousands of sadhus who are living these principles should be created, hundreds and thousands of volunteers who are teaching these principles should be created.

hamaari desh ke har gaon mein goshaala evam mandiron ka nirmaaN honi chahiye aur logon ko in chaar tattva jeena chahiye.

aaj satsang ka saaransh hain, aaj ki satsang ki saaransh hain - lagaathaar apne jeevan mein sunne ki shakthi laayiye. uske baad swayam ke prati aapki aantarik chavi ko, anya logon ke saamne jo chavi aap prastuth karthe hain us chavi ko, evam anya log aapse jo apeksha rakhthe hain us chavi ko, in teeno chaviyon ko lagathaar vistarith karthe rahiye.

tabhi aap shraddha mein stith hokar apne mann chaahe koi bhi vaastaviktha ka srujan evam anubhav kar sakthe hain. tabhi aap shraddha mein stith hokar apne mann chaaha koi bhi vaastaviktha ka srujan evam anubhav kar sakthe hain.

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