Skip to content
Nithyanandapedia
A seated man in saffron-orange draped clothing, bare-shouldered with a rudraksha mala and a ceremonial gold necklace, sits on an ornate gold throne with a carved arched backrest before deep burgundy velvet drapes. Golden lion sculptures flank the throne on either side, and the man has his arms spread open while speaking. A red bindi is on his forehead and he wears a gold bracelet on each arm. Probable Swamiji by visible cues: long swept-back hair, saffron clothing, rudraksha malas and gold necklace, seated on a throne during a discourse.

More like this

Open the gallery
A man seated on an ornate gilded throne with a high arched back carved with scrollwork and lion heads, set against dark maroon velvet drapes. He wears a saffron-orange robe with a golden border draped over one shoulder, a rudraksha mala with long plaited beads hanging to his lap, and a gold necklace. He smiles broadly, one arm raised. Golden lion sculptures flank the throne, and a water bottle sits at the side. Swamiji (probable): long swept-back hair, saffron robe, rudraksha mala and ceremonial gold necklace, seated on the throne in a satsang setting.2013-01-20January 24 20132013-01-24January 18 20132013-01-18A seated man in an ornate golden throne with carved gold lion figures on either side, against deep red velvet drapes. He wears an orange-saffron cloth draped over his shoulders and body, multiple strands of brown rudraksha-style beads, a large silver pendant, and a gold necklace. A white and red tilak marks his forehead, and he has gold earrings. He sits with hands clasped, smiling, with a closed book resting on the armrest. Appearance-based label: a person, seated in a satsang setting on a throne.2013-01-15A man sits cross-legged on a red velvet cushioned seat in front of an ornate gold throne with carved lion figures, gesturing with both palms raised as he speaks. He wears an orange-saffron cloth draped over his shoulders, a rudraksha mala, a thick beaded necklace and a gold chain pendant, with white and red tilak marks on his forehead, and a lapel microphone clipped near his mouth. Gold lion sculptures flank the throne against a dark maroon curtain. a person's role here is a teacher giving a discourse, with a bare-footed seated posture typical of satsang. Only one person is visible.2013-02-01January 17 20132013-01-17 +2 copiesMarch 05 20132013-03-05February 18 20132013-02-18A photograph of a smiling man seated on an ornate gold throne with carved lion-head armrests against maroon velvet drapes. He wears saffron-orange robes, a long rudraksha mala with a gold necklace, gold armbands and bangles, and white vertical forehead markings with a red dot. His right hand is raised in a gesture while he speaks. a person, in a teaching posture on the dais.2013-02-24February 02 20132013-02-02A man seated cross-legged on an ornate golden throne with a large arched backrest carved in floral and scrollwork, flanked by two golden lion sculptures on maroon velvet armrests and a tiger-striped rug below. He wears an orange-saffron dhoti and shawl with a gold border, multiple rudraksha mala strands, gold necklaces, a white vibhuti forehead mark with a red kumkum dot, and an armband, and holds his hands in his lap. A maroon curtain forms the backdrop. Golden lion statues on either side of the throne, and a water bottle at left. Someone seated in a throne-like setup, with one person visible in the photo, speaking in a satsang setting. Appearance-based label: a person, seated in a satsang on the throne.2013-02-01A man sits on an ornate golden throne with carved arch and two golden lion figures flanking him, against deep maroon velvet drapery. He wears an orange saffron wrap over his bare upper body, multiple gold-coloured beaded necklaces, and a white sacred ash marking with a red bindi on his forehead. He is smiling with his arms resting on the chair, and a water bottle sits beside the throne. a person: the orange robe, gold beaded necklaces, ash marking and throne cues match the page's candidate, though the appearance is only partially distinctive.2013-03-01