January 18 2013

Title

Video and Audio - Gurukul Milestone - Levitation || Nithyananda Satsang

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam announces that he was able to successfully initiate a Gurukul student into the power of levitation. He says the Gurukul students will experience a very stable levitation that will be easily captured in pictures and video. HDH declares that upon completion of their studies at the age of 18 years, each Gurukul student will be a genius; and that now the science of making Gods starts expressing physically.

Video	Audio

Transcript

(00:15) Sadāshiva samārambām jnanasambandhaācharya madhyamām Asmadācharya paryanthām vande guru paramparām

(00:44) I welcome you all with My love and respects. And today another one important milestone - I made a first child levitate today! And... I was waiting for the gurukul kids to evolve, to receive the Kundalini Awakening, today we did.

(01:22) When I blessed it just clicked with him. See, it is not necessary always My blessing clicks. The person also has to be without filters. If the person is with filters, it’ll take little time to click. It was so beautiful. His inner space caught it. So, that gave Me so much of joy. Then I allowed him to continue with this yoga.

(01:52) Today is a milestone for gurukul kids... And... real milestone for gurukul kids. Because now.. it is now just a simple downloading of the bio memory. I can tell by tomorrow the whole gurukul kids will start levitating. Today, tomorrow we have two sessions, one or two days only it will take, not more than that. It's just tak tak tak tak tak transmission, over.

(02:44) Nothing else. Transmission of that bio memory. That's all. Nothing else. Hmm. So, today will be the actually milestone of the history of gurukul. Because... You see, I was waiting for the gurukul kids to get prepared. Now immediately you will see levitation will start happening. Not like you guys hopping, there’s be a very stable levitation. They will stay in the air for photography and videography.

(03:27) See, when you, we take pictures of you guys levitating, we will not have a clear picture of you in the sky. Even if we get you off ground, we will get you only moving. But when you get a pictures of gurukul kids in, off ground, you, you, you will see a clear, unshaky frame. That kind of levitation they will have.

(03:50) Millions of doors now open. Millions of doors to experience the Nirahara samyamas, all samyamas. Millions of doors open. God! Now the science of making Gods starts expressing physically.(applause) Our gurukul has become a happening place. (applause) Maybe in a month we will do the MRI, CT scan, QEEG and prove our kids brain are active, alive, intelligent, aware at least ten times more than outside school kids.(applause)

(05:17) At least 10 times. And I commit with integrity and authenticity at least ten times... Each of My kid by 18 they complete the education, they will be geniuses, not just having a degree or.. genius. Nothing less than genius. (applause) We make geniuses. I tell you one more thing, very soon hundreds and hundreds of people will come and settle down in the ashram just to keep their kids in the gurukul. (applause)

(06:07) You’ll see. I will have hundreds and hundreds of ashramites. The main reason for them to become ashrimite is that they want their kids to grow in gurukul. (applause) We just now need to build a infrastructure, nothing else. Just build infrastructure. Child prodigies, we will create. Hmm.

(06:37) Just we want some more places to be built. Construction has to happen. That’s all. Nothing else. Anyhow, now we are building people, naturally building will happen.

(06:52)

Video and Audio - Deeper Truths about Authenticity || Part 1 || Nithyananda Satsang

Transcript

(00:15)

Sadashiva Samarambham Gnanasambandam Acharya Madhyamam Asmad Acharya Paryantam Vande Guru Paramparam.

(00:43)

I welcome you all with My love and respects. I welcome all the devotees, disciples, samadhis, satsangis sitting with us in 446 places...Nithyananda TV, 35 places two way video conferencing having a Nayanadeeksha. In 228 cities in 25 countries around the world. I welcome you all with My love and blessings.

(01:23)

The cities sitting with us in 2way video conferencing having Nayanadeeksha. Dakota - Dunes, Vancouver - Puri, Ohio - Praya, Seattle - Chidambaram, Los Angeles - Arunachalam, Dubai - Tiruvannamalai, Oklahoma, Hyderabad Bhagyanagaram, Toronto Kailasam, San Jose Madurai, Austin, Sidney - Australia, North Hollywood California, Hong Kong Adyar Chennai, Johor - Malaysia, Omen Sivagangai, Bangalore - Nithyananda Vidyalaya, Lawspet Pondicherry, Sripuram - Chennai, Chicago Loop, Ayvarped Malaysia, New York - Varanasi, Singapore - Singhapuram, Guadalupe - Rameshwaram, Charlotte SriSailam, St. Julien - France, Bengaluru - Marathahalli, St. Louis Turvamala, EdgeWater New Jersey, Louis Ville - Kenntucky, Malleshwaram Atlanta Ujjaini, New Zealand - Adiarunachalam.

(02:32)

I welcome all of you with My love and blessings. Today, Nirahara Samyama, third level second day. And beautifully, as per My Anyakara, Brahmanyam Bahuputratam is happening. I tell you guys, this is the greatest blessing you guys can give for Me. Evolving to My Anyakara. Really, even if you don't evolve, I have no other way. I commited with you guys I have to take the responsibility for your inauthenticity and we will have to pull along. Neither you are going to leave Me, nor I am going to leave you. We will pull along, pull along for years and janmas and I won't leave. But you guys have blessed Me without the need for pulling along.

(03:52)

Really, So beautifully. The whole ashram is evolving to the new tattva. To all the new tattvas, four tattvas: Integrity, Authenticity, Responsibility and Enriching… Yesterday I was meditating. I realised the whole Rgveda stands for Integrity. Whole Yajurveda stands for Authenticity. The Katho Upanishad is in Yajurveda; Shraddha. Whole Yajurveda stands for Authenticity. Whole Samaveda stands for Responsibility. And, whole Atharvaveda stands for Enriching.

(04:57)

So these Chaturvedas, I was looking at the Upanishad… See, I wanted to embed Upanishad in Gold. Golden Letters and display in our temple... So that time I was working on what all Upanishad to choose. I wanted to spread all Vedas. So from each Veda I wanted to pick up two, two Upnishad. Well known, authentic, ancient Upanishad, not recent one. There are some recent ones also. Means like a in the course of times there is a recent day, they added. There is upanishad, Allaho Upanishads, you should know. Singing the glory of Allah. During Muslime period it was written. No, yes, It is Allaho Upanishad, it is called. It is, it is there. Ahu.. So of course, these all recent Upanishades but, the ancient, old Upanishad. See, from each Vedas, they wanted two Upanishads. So I was working on it.

(06:13)

When I picked up, I was shocked... seeing the coincidence. The whole Ishavasya Upanishads is Integrity. The whole Katho Upanishads is Authenticity. The whole Kena Upanishads is Responsibility. The whole Parivraraj Upanishads is Enriching... I'm still working. I'll come up with more and more details and references. I was wondering how to make Deities for all these four Vedas. Now because each Vedas represent each Veda, we will have the same Veda Deities. Deities of those Vedas.

(07:12)

And I'm also seeing so much of auspiciousness. Because you guys evolve in tattva. Kalabhairava is so happy. Kalabhairava has decided to build this whole campus beautifully... And make this campus alive, living. Now I don't even bother about construction, these, that away. Everything will happen. Because building human beings is the basic need, which is happening now. So now everything else will follow. All the materials will become buildings.

(08:06)

We were literally having material outside stones and inside stones. When the inside stons become temple, outside stones will become temple. see, we have material for ten temples, do you guys know? How many lakh stones we have? Three lakhs stones we have. One thousand pillars we have. And how many thousand square feet flooring stones, we have? Around forty thousand square feet, easily. Fifty thousand square feet stone, flooring we have. It is not become, temple, why?

(08:51)

Because human beings have not… You guys are also still... now, raw material. When you become the product, that also will become a product. I can see Kalabhairava is doing it. It is not a Vastu problem, it is va-stu problem. It is not the problem of Shani, it is the problem of you allowing Shani to influence you. Cooperating with Shani, instead of realizing and competing with Shani... And I'm also going to add new clarity with these Chaturvedas, with these truths to Navagrahas. Inauthenticity is Rahu, Covering the inauthenticity inside you is Shani. Justifying inauthenticity is Shani. Being reminded about your inauthenticity is Kethu. Taking responsibility for your inauthenticity and enriching others is Guru.

(10:19)

Aligning yourself with integrity and directly enriching, without taking authenticity is Shukra: Asura Guru. Asuras have high level of integrity but not authenticity... High level of integrity. If they give word, they live by it and die by it. But not authenticity, not authentic, and not responsible... I’ll help you guys to understand, all these Grahas also. With this Chaturveda. Come on, let's enter in today's satsang.

(11:27)

In the Integrity there will be two doors, two routs. Entrance to authenticity and its Ok. With entrance to authenticity you enter the Ultimate, If you just take the road, It's Ok. You entered, “into hell” One person, who is inauthentic is enough to destroy a whole group. One drop poison is enough to destroy the whole pot milk. You can't say: No, no, no. How can this be? So much milk, only one drop, poison. That's the way life works.

(12:16)

Because poison is stronger. Inauthenticity has its own seductive power... Just like your fantasies you create, seeing the porno, pulls the external women or men or pushes you to external women or men. It’s ok, cute feeling which you carry inside, pushes you towards inauthenticity. What is that which pulls you towards the external women? The fantasys you carry inside. What is that which pulls you towards the external men? The fantasys you carry inside you. Same way, the concept you carry inside, It's ok. It’s ok, means you are attracting inauthenticity, going towards inauthenticity. The collective, “ It’s Ok” awakened at that time.

(13:45)

When the collective “It’s Ok” wakes up, the Buddhi - Medha, intelligence itself votes for Inauthenticity. Understand. The words we discuss, the words we comment, the words we pass while we are in a casual mood is your mind. Not the words which you utter in front of Me. That doesn't... become mind. That stays as Intellect, that doesn't become art. Understand. There is only paint. The words you utter while you are casual, it’s ok mood, that is the foundation. The logic, is being used to justify inauthenticity is shukra. Shukras, the Shukra not gracing. If the Shukra’s grace us , the logic will be used to discover Inauthenticity. If Shukra doesn’t grace …

(15:06)

Sometimes if Shukra is engaged by Buddha, some other forces, or he is busy with Surya, your logic will be used to justify your Inauthenticity. But unfortunately the whole thing has happened in unconsciousness. Mahadeva knows now the unconsciousness of the Cosmos is getting poisoned. He wakes up. He takes the responsibility for the inauthenticity. He pulls out that poison from... The deepest subconscious level, menas the depth of the ocean. He pulls that out and if he does not drink, take the responsibility, who will take?

(16:32)

I take the responsibility for the inauthenticity of the Humanity, and I'll make sure the Humanity gets out of its Inauthenticity. Shiva meditates, does Tapas for Humanity to get Enlightened.. Takes the responsibility. I take responsibility. He says: “I'll stay in Smashan. I'll just have ordinary Rudraksa as My Abarana, and sacred ashes, ash as My cosmetic and some lion, the tiger skin or elephant skin as My blanket and bed sheet.

(17:38)

When He does all these, He takes up the responsibility for the inauthenticity of the people, means what all come to you through inauthenticity, I am not going to have it. What all makes you inauthentic I am not going to have it. What, from where inauthenticity comes, towards which the inauthenticity moves, I'm not going to have it. Means I don't like inauthenticity. So I tell you tell you, the real renunciation is, out of which you derive in inauthenticity, towards which your inauthenticity drives you, renounce that! That is Tapas. Renonciation means, out of which inauthenticity derives is derived, towards which the inauthenticity drives you. Renounce that!

(18:45)

Video and Audio - Deeper Truths about Authenticity || Part 2 || Nithyananda Satsang

Transcript

(00:16)

Renounce the beginning of your inauthenticity and end of your inauthenticity. Both will be pleasure. It is out of the pleasure memories inauthenticity arises. It is towards the pleasure inauthenticity drives. Memory to pleasure is the journey of inauthenticity. What is the length of inauthenticity? Mem, pleasure memory to pleasure is the length of inauthenticity. If you renounce both the ends, inauthenticity will shrink and disappear.

(01:00)

Understand, there is an elastic wrap, rubber, wire. You pull. One end is pleasure memory, other end is pleasure. If you renounce both the ends what will happen? It’ll shrink. Listen, If you pull both ends, this end is pleasure memory, this end is pleasure. From pleasure memory inauthenticity starts to, towards pleasure, pleasure it leads. If you remove the pleasure from both ends and renounce both ends, what happens? Inauthenticity shrinks and disappears and if you bring the twist in inauthenticity means… try to authenticate your inauthenticity, try to hide your inauthenticity by justifications. Now it is what? Nothing. Zero. Am I right? Zero. You bring the twist, it becomes infinity. Your inauthenticity will become infinite. That is maya.

(02:35)

Understand! It is zero. When you bring a twist in the inauthenticity, it becomes infinity. Am I right? Now it’s a symbol of infinity. So maya is அனாதி(anadhi) when it is twisted by the justification. Authenticity become, sorry understand, inauthenticity becomes infinite when you twist it with justification. How many of you feel, “God. The maya in front of me is so big, Infinite. When will I cross this?” Authentic raise your hand. When you stop justifying your inauthenticity, infinite will become zero.

(03:39)

Infinite is not infinite. If you can drop your justification of your inauthenticity. How many of you know, still you are justifying your inauthenticity? Raise your hand. I’ll raise My hand. Understand. I’m giving you the shock. I’ll explain now, how... How many of you authentically with integrity justify? Please, tell Me. With authenticity and integrity declare how many of you really still justify your inauthenticities? Raise your hand. So, for all of you: maya is infinite. Just now I made a statement. I also do the same. With only one small twist, I know any moment I can remove this twist.

(05:02)

The identity which I’m showing as an Incarnation hood is a twist which I have to play, for you to understand the twist. The body I'm carrying is not infinite. The being I'm projecting to you is not infinite. The being I feel is infinite. The being I'm projecting to you is not infinite. That is what I mean, even this form is not ultimate. When you come near, I will… see this rubber band, looks now infinite. This is not infinite. What for it is shown like infinite when you come near, this infinite will be shown to you and the science will be shown to you how to make this as zero again.

(05:59)

When you end from My one end of listening to My words, the infinite will be shown. When you travel, travel, travel, travel, travel towards Me, the zero will be shown. By then you will know the science of moving from infinite to zero. That is what Krishna means when He says: “If you know Me you will be liberated.” If you know My zero you will become zero. Are you listening?... I’ll give you the example:

(06:50)

Yesterday I declared a statement: Jnanasambandhar does not talk about any food, about any food item. Jnanasambhandar gave Me a Darshan and told Me: “I do not have a food pattern, so I’d never sang anything of food pattern in Me, in My verses.” I declared that, but Tamil department, Publication department discovered some 5 references where he speaks about, he mentions the word ‘sugar cane’, ‘banana’, ‘mango’ and the ‘rice grain’, ‘rice grain’. 5 places, 5 or 6 references they brought. You understand! Now, what you will think? ‘The Swamiji’s vision of Jnanasambhandar is not authentic.’ Is it not ? That is where you have to land, come to the conclusion.

(07:51)

But when I went to the room and read the print out line by line, I was so happy. I tell you, I was so happy. I discovered what Jnanasambhandar said is a complete truth. Honest truth. He lived without any food pattern in his whole life, because all five names of the food items he is using just to refer their colours, never as a eatable product. Understand, when he sees mango, he remembers the colour of yellow. He is using the example of mango not for the taste, colour of yellow. When is talking about sugar cane, he is not using for the taste of the sugar cane, the height of the sugar cane. 5 eatable, edible products he is using, not even once he is mentioning related to the food pattern. Do you understand?

(09:07)

God. What he said is true. What Jnanasambhandar said is true... Read all the 5 references. Nowhere he is connecting that product to the taste. The moment I utter the word ‘sugar cane’, what do you remember? Read.

(09:38)

“கையரு கேகனி வாழையீன்று கானலெல் லாங்கமழ் காட்டுப்பள்ளிப் பையருப் கேயழல் வாயவைவாய் பாம்பணை யான்பணைத் தோளிபா, பணைத் தோளிபாகம்…”

(09:50)

He is not using the banana with the taste. Please understand. What he is telling:

(10:05)

கையரு கேகனி வாழையீன்று கானலெல் லாங்கமழ் காட்டுப்பள்ளிப்...

(10:09)

Means, when you cut the banana whether the, after it ripes or the tree, it doesn't die. It goes on multiplying, becomes a forest. So the banana is not referred here as the edible. It is referred here to the point of expansion.

(10:37)

பையருப் கேபழல், கேயழல் வாயவைவாய் பாம்பணை...

(10:41)

(10:47)

“முடிகையி னாற்றொடு மோட்டுழவர் முன்கைத் தருக்கைக் கரும்பின்கட்டி கடிகையி னாலெறி காட்டுப்பள்ளி...”

(10:55)

Here what he says: முன்கைத் தருக்கைக் கரும்பின்கட்டி...

(11:00)

Means, just like a sugar cane - the hand >>Swamiji is measuring his arm with his hand>>

(11:09)

All of you understand? So he is referring the measurement of the sugar cane, not the taste of the sugar cane. Context is not the taste of the food. If he refers ‘tiger’, for somebody it can be the context of food, because they eat. If he refers as ‘Rishabham’, buffet, bull. For somebody it can be reference of the food because they eat McDonald’s burger, but what he means by the ‘Rishabham’, he means the vehicle of Shiva. Understand? So, you cannot bring this as a reference to tell: He referred about edibles. Then he speaks about Rishabham. What about that?

(12:08)

தோடுடையசெவி யன்விடையேறி…

(12:11)

Second line is edible. >>Swamiji laughing>> Am I right?

(12:20)

தோடுடையசெவி யன்விடையேறிய பங்கன்... காடுடையசுட லைப்பொடிபூசி

(12:33)

So, how he measures the, how he refers the bull, the same way only he refers the sugar cane. All of you understand? Now, this is this. >>Swamiji showing rubber band as infinite>> This can be considered as the justification of what I declared. Superficially. If you walk in, you will understand this zero. When you walk into Me by listening, you will understand the authenticity of the declaration yesterday happened. Yesterday, I did not tell this in the satsang. Yesterday I only told in the satsang: I referred throughout, ah, 4000 songs. There is no reference about the food. That’s what I made a statement yesterday. Am I right?

(13:30)

But today what statement I made. Jnanasambhandar gave Me Darshan and told Me... Actually, honestly I have not read all the 4000 verses. Even if I have started preparing whole night, can I go through all the 4000 verses? When I revealed in the yesterday's satsang, I… I revealed as if… I had been through. See, first time when I declared, in all 4000 verses there is no word of ‘Saiva Siddhanta’, at that time also I never verified. Jnanasambhandar verified and told Me. It was a Darshan. Yesterday again it was a Darshan of Jnanasambhandar. He told Me: “Ey, I don’t, I haven’t, I lived as Nirahari. I don’t have a food pattern. I never sang about food in my verses. You declare this.” That is why I declared.

(14:36)

Now what I showed yesterday is this >>Swamiji showing rubber band as infinite>> Complication. The infinity maya. Especially the statement I made, I did not even make it very clearly, that Jnanasambhandar told Me and all that. I just said: “All 4000 verses I verified, he never sang about... what? Food. When you hear that statement, when you look at Me, you feel I’m infinite ‘Oh God! How can this fellow finish all 4000 verses? It is so authentic. It is true. Oh. Wow. Wow. Wow. Wow.’ When you bring these 5 reference you can say: He is just justifying. Now any refe., anything I respond to it, you can call it as justification of his inauthenticity. Then I continue to stand as justification of inauthenticity to you. Only then hoax scandals are created.

(15:36)

But when I let you listen and ask you to come in and give you the references of all five, see, is there anywhere, he is connecting with these items with the taste or eating? How many worked and got these five references? Do you understand what I said now? Not a single place, he equates them with the taste or eating. You understand? He is not saying ‘the taste of sugar cane’ he is saying ‘shape of sugar cane’.

(16:21)

In every reference, I only see all other things related to the food... He even talks about the medicine, but never talks about as eating. In Hindu tradition சுக்கு is medicine, medicine especially Tamil Na, Tamil Nadu, சுக்கு is a medicine.

(16:53)

“இடுதுயர்க் காயொடு சுக்குத்தின்னும் நிலையமண் தேரரை நீங்கிநின்று…”

(16:58)

Means

(17:00)

இலைமரு தேயழ காகநாளும் இடுதுவர்க் காயொடு சுக்குத்தின்னும்…

(17:04)

Means ma, understand, it is a old type of alcohol method.

(17:12)

இடுதுவர்க் காயொடு சுக்குத்தின்னும்...

(17:14)

Which is a poison, the எட்டிகாய், எட்டிகா, a very little quantity of the எட்டி with the சுக்கு, சுக்கு is the poison breaker. It breaks poison. எட்டி is the poison. A very little quantity of poison with the சுக்கு, which is poison breaker, it comes up as alcohol. So when you take that, it raises to the head, that kind of person can’t have Shiva. Shiva moves out of him.

(17:51)

So, even here he does not refer food. He refers about medicine. I went through each reference. I just felt “Oh Mahadeva. You came.” Every reference strengthened My trust towards the experience. Authentified, authenticated Jnanasambhandars’ Darshan and I declare today with Integrity and Authenticity, taking Responsibility and Enriching others and Me with the clarity of ‘I won’t give up on Me and others and everything and world.’ I declare: “Janasambhandars’ grace and blessings are there on Me and he is going to express through this body powerfully as 293.”

(19:00)

Video and Audio - Deeper Truths about Authenticity || Part 3 || Nithyananda Satsang

Transcript

(00:15)

What is needed to become an Incarnation, you know? Tremendous courage, to trust the authentic visions and darshans and the metaphysical experiences happening in you. Yesterday when Gnanasambandam gave me the darshan, it was a second moment treating. I should have the tremendous courage to go behind it. I could have thought: “No, let Me refer and then I will come and declare tomorrow.” It won’t work. Declare now. He has said it - done. Put yourself, taking the responsibility of the risk, of proof of this experience.

(01:13)

Second, when you guys brought seemingly negative evidence, having the ability to look in and find out with the right context: “Yes, he is uttering the word about edible, but what way? He does not have pattern...” Clear? (Swamiji laughing). Clarity, ability, strength, to have the patience, not giving up and approaching it with the right context, even if the negative evidences are brought.

(02:14)

Now when you look in, every line, every word, what a pure child. There are some more references today I received. I now itself declare: All those references will not have the food pattern meaning. I have not seen those references... They will not have the food pattern meaning. I’ll speak on every reference and prove My Jnanasambandar is right. I’ll defend Him. (applause) Get any number of references.

(03:10)

When you see a sugar cane and you don’t remember the taste of it, I promise, he never tasted it. If you have tested even once, you cannot go without remembering the sweetness of it. And not one food item, 5 food item. He’s born and brought up in Tanjore, which is filled with banana, rice and sugar patties and mango. And not a single item is referring with a taste. Even mango he’s referring to color... Once he says banana and refers at with some other reason, Ok. But 10 times he quotes different products. You see, it is not that in his time everybody was not eating. Whole world was eating. He is not saying the taste of any food. ‘Don’t eat’ may be the instruction, that does not mean He was eating.

(04:33)

All I’m saying is, he was in the Nirahari lifestyle and he did not have the pattern of Ahara lifestyle. And he does not refer to Ahara lifestyle and even if it was there in unconsciousness, it cannot be hidden in 4,000 verses… Get all the references more and more. Let Me tell you. So, this job of listening to Me is the job of making infinity into (showing a circle)... Either you can take My words now as a justification of My inauthenticity or leading you to authenticity.

(05:32)

If you think I’m leading you to authenticity, you are a disciple. If you think I’m justifying the inauthenticity, you are a dead tractor... Clear? And I take the responsibility even for the inauthenticity of the dead tractors. And I will transform them, I won’t give up on them. (Applause). Clear now? Do you want to show any other references came? I’ll see all of them and then expand on further.

(06:21)

"குவலய மேத்தவி ருந்தவூராம் தாறுடை வாழையிற் கூழைமந்தி தகுகனி யுண்டுமிண் டிட்டினத்தைப், டிட்டினத்தைப் பாறிடப் பாய்ந்து பயிலும்"

(06:31)

Understand, here he is referring, mandi means a monkey, he is eating the - the banana, the scene which he saw, which he sees and the best fruit, which he thinks he gives it to the child. Understand, here again it is only a scene he is seen. A monkey takes one fruit and eats banana and throws. He takes another one, eats, then he gives it to the child. What he thinks as good, he gives it to the child. Same way, what you think as you “good”, you give it to Me. Here again, he is not referring to any of the taste pattern.

(07:23)

See here:

(07:24)

தாறுடை வாழையிற் கூழைமந்தி தகுகனி யுண்டுமிண் டிட்டினத்தை...

(07:30)

When, by eating, eating, if finds out of the qualification of the fruit and he does not measure anywhere the taste of the fruit.

(07:39)

தகுகனி உண்டு, மிண்டிட்டினத்தை…

(07:44)

After eating, what he, she thinks is the ripe, gives it to the child. If it is not ripe, he may not, she may not give it to the child. After it is ripe, it's the right way, even here, nowhere he refers, the taste.

(08:02)

சுவைகனி உண்டு... Doesn't say.

(08:04)

தகுகனி உண்டு...

(08:05)

Maybe the edible quality, the quality to chew, the ability to chew... If he says

(08:17)

சுவைகனி உண்டு...

(08:21)

over. It doesn't say

(08:26)

சுவைகனி உண்டு... தகுகனி உண்டு...

(08:28)

means that a monkey chews the fruit and sees, chews the banana and sees whether the banana is chewable and then whatever is chewable gives it to the child.

(08:49)

These are all the scene you would have seen while He was walking through the paddy fields, going to place to place. Even here, He does not remem; ahhh; refer as the taste of the food. Understand? Come on, get. Next.

(09:12)

See it says:

(09:13)

தாறுடை கூழையாற்... தாறுடை வாழையிற்...

(09:16)

means the whole bunch of the banana. The monkey stay, puts the mouth and whatever is qualified for the child to eat, it gives. It just describes the scene. He is not saying, whatever is tasty he is giving to the child, even there he is not referring the taste. (09:36)

Next…

(09:44)

"தேனார்ந்தெழு கதலிக்கனி யுண்பான்றிகழ் மந்தி மேனோக்கிநின் றிரங்கும்பொழி வேணுபுர மதுவே"

(09:54)

Understand, here He refers the expression of the monkey, when he eats something and shows, it shows very clearly, he has never tasted the food, he wa.., you see, when a monkey eats certain things and how he looks, even here he is not saying how he feels in the tongue, how he looks, so he doesn't know how he feels in the tongue. Understand!

(10:33)

"தேனார்ந்தெழு கதலிக்கனி யுண்பான்றிகழ் மந்தி மேனோக்கிநின் றிரங்கும்..."

(10:38)

The joy which is expressed in the eyes of the monkey, which has eaten the fruit. HE would have seen. The monkey eating the fruit and after the joy with, joy, standing and gazing. So, even now He does not understand what monkey feels in the tongue. He only understands, what the monkey is showing in the eyes... Clear? No food pattern.

(11:15)

When you see a monkey eating a fruit, you will only remember, first the taste it’ll feel in it’s tongue. Am I right? But you remember and refer the joy which is radiating in his eyes, what do you mean? You do not know what the monkey is feeling in the tongue... If you know what the monkey is feeling in the tongue, will you remember, will you refer, what he’s showing in the eyes?... No, tell Me. All you guys tell Me logically.

(11:59)

He says: “When a monkey eats a banana and how He just gazes

(12:06)

மேனோக்கிநின் றிரங்கும்பொழில்...

(12:11)

How He gazes! He could have said how He felt the taste in the tongue. No, then next He talks about a rice paddy

(12:28)

கழிவிட்டுயர்… "சங்கந்தரு கழிவிட்டுயர் செந்நெல் வியன்மேவிவந் துறங்கும்பொழில் வேணுபுர மதுவே".

(12:36)

Means, He is referring the height of the rice paddy.

(12:43)

கழிவிட்டுயர் செந்நெல்...

(12:50)

Understand? He is not referring to the taste of this rice grain... When I read the whole, each references, it was almost like a doing psychoanalysis on Jnanasambandar. Clear? Anymore references - get it. And I know, My founder's words (laughing and applause) are true.

(13:44)