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Two bare-chested men in white dhoti and white or saffron-striped headcloths stand at a fire pit (homa kunda) in a temple shrine, offering white coconuts into the flames. Behind them are three ornate deity murtis with golden crowns and multicoloured garlands, decorated with striped festoon hangings in red, yellow, green and purple. The men wear pearl and rudraksha malas and have white ash marks on their chests and arms. Golden pillars frame the shrine, and marigold petals lie on the altar. The scene shows a homa ritual with offerings.

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Two bare-chested priests in white dhotis stand facing each other across a fire pit, passing a brass bowl between their outstretched hands. The left priest wears a white head cloth and a white bead necklace; the right priest wears a yellow head cloth and garlands. Tall orange flames rise from the homa fire in front of a decorated altar with three deity murti dressed in garlands of green, red and yellow, with a green palm-leaf decoration on the right and a kalasha-like offering with flowers and greens at the bottom. Ceremonial homa or yagna scene with colourful floral festoons overhead.A temple ritual at a shrine decorated with striped yellow, red and purple garlands and orange drapery, with a tall palm-leaf torana on each side. Two bare-chested priests in white dhotis and white head-cloths stand before a richly adorned group of deity murtis, with yellow and marigold flower garlands and brass kalashas filled with offerings. The priest on the left holds a silver plate of white puffed rice or flowers. The priest on the right, with a rudraksha-style bead necklace, stands with palms pressed together in anjali. A fire pit with white ash lies in the foreground, consistent with a homa ritual. No one in the image is identified.Two priests in white dhotis and white head turbans perform a ritual before a richly decorated shrine of deity murti with multiple figures in red, gold and white garlands. The priest on the left, bare-chested with a rudraksha-style pearl mala, holds a small vessel and a flower-tipped offering while the priest on the right, also bare-chested with white sacred markings on his body, extends a brass pot of offerings. In front stands a pile of bright yellow bananas, and behind them hang festoons of colourful flower garlands and a golden pillar frame. The scene suggests a puja or abhishekam at a temple shrine.A photograph of a homa fire ritual inside a decorated shrine. A bright fire burns in a pit at centre, in front of three deity murtis framed by gold and yellow arches and garlands. On the left, a bare-chested priest in a white head wrap and white dhoti, wearing a rudraksha mala, holds a brass plate of green limes and offers them toward the fire. On the right, a bare-chested priest in a white turban and white dhoti, wearing a gold necklace and glasses, gestures with raised hands beside a tall palm-leaf decoration. Colourful floral garlands and multicoloured draped cloth line the walls.A ritual photograph at night inside a decorated mandap during a homa. Three priests stand bare-chested with white dhotis and rudraksha malas. The priest on the left, in a white turban and white dhoti, holds a brass plate of offerings over a fire pit, while the centre priest, in a yellow turban and yellow-bordered dhoti, holds a small brass vessel and the priest on the right, in a white turban, holds a brass bowl. Behind them stands a tiered altar with a deity murti flanked by colourful garlands, and a red-and-orange cloth covers a lit fire pit where an offering with a garland sits. Oil lamps and brass vessels rest on the floor and multicoloured bunting hangs above.Three bare-chested men in white dhotis and white or yellow turbans stand before a decorated deity shrine during a homa. The man on the left wears white and holds a plate of red offerings, the man in the centre wears a yellow turban and holds a plate of flowers and leaves, and the man on the right wears a white turban and holds a plate draped in pink cloth. Each wears gold necklaces and carries white ash marks on the arms and chest. In the centre, a fire burns in a fire pit decorated with a garland, and behind them three deity murtis sit under a yellow canopy with colourful festoons, palm-leaf pillars and a rangoli-style backdrop.A temple homa scene with a fire burning in a pit at centre. Two priests in white dhotis with gold borders and white head cloths stand on either side, reaching toward a shared offering plate over the flames. The left priest has white paste on his bare chest and arms and a beaded necklace. The right priest wears a yellow turban and a beaded necklace. A third man at far right, in a white dhoti with gold border and a beaded necklace, holds a tray with a red cloth. Behind them, a decorated alcove holds deity murtis with rainbow-striped and white frames, flower offerings and brass lamps under colourful bunting. A seated figure in a red turban and striped garment sits on a gold throne at right, and a red and purple cloth covered in white and green flower garlands lies in front of the fire.A ritual scene inside a temple shrine with a golden carved frame and a central deity murti flanked by two smaller goddess figures decorated with colourful garlands and bright rainbow-striped mandala backdrops. Three men in white and yellow-bordered ritual dhotis stand before a fire pit, two bare-chested with rudraksha malas and gold chains, one wearing a yellow turban and white dhoti, holding and offering plates. A fourth figure on a gold ornate throne wears a red turban and a garland of green, red and white flowers. Marigolds and pots of offerings sit before the deities, and palm fronds are tied to the pillars.A shirtless priest in a white dhoti and white head cloth holds a brass bowl with two white coconuts at a decorated shrine. He wears a long gold-bead necklace and a red thread on his wrist. Behind him stand several deity murti adorned with garlands, yellow and red flowers, and striped festoon garlands. A tall green palm-leaf decoration stands at right, and a fire pit or lit area with yellow flowers lies in front. A seated figure in a red head cloth and white-and-green garland appears at right. Ritual setting consistent with a navaratri homa preparation.Two bare-chested priests in white dhotis with saffron-gold borders stand before a decorated deity shrine and jointly hold a brass plate of red offerings. The man on the left wears a yellow turban and a black beaded rudraksha mala with gold ornaments; the man on the right wears thin-framed glasses, a white turban and a gold-beaded necklace. Behind them a golden deity murti with a crown and multicolour garlands sits in a shrine framed by palm-leaf decorations and a gold canopy. A green and pink flower garland lies at the base of the altar, and a vivid patterned pillar stands at the right edge. +1 copiesFour bare-chested priests stand before a decorated shrine during a fire ritual. The shrine holds several deity murti in front of a gold and orange canopy, with marigold garlands and a palm-leaf arch framing the scene. A flaming fire pit with a garlanded blue-and-red cloth offering sits in the centre. The priest on the left, in white dhoti with gold border and a white shawl, holds a brass plate of red offerings. The man in the centre wears a yellow turban, gold chain and rudraksha-style beads, and holds a pink cloth bundle. The priest on the right wears a white turban, gold necklace, and holds a plate with red flowers. All wear white dhotis with gold borders and white ash markings.Three bare-chested male priests stand before a decorated shrine during a ritual, with a fire pit in front bearing garlands and offerings. The priest on the left, wearing a white wrap with a white turban, holds a brass plate of offerings toward the fire. The middle priest, in a yellow turban and white dhoti with gold border, holds a brass bowl and a rudraksha mala around his neck. The right priest, in a white turban and white dhoti, holds a brass plate and wears a long garland. Behind them is a golden canopy with colourful festoons and a deity murti with multiple faces and a gold-and-red backdrop, plus brass lamps on the floor. Vibhuti marks are visible on their arms and chests.