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A ritual photograph at night inside a decorated mandap during a homa. Three priests stand bare-chested with white dhotis and rudraksha malas. The priest on the left, in a white turban and white dhoti, holds a brass plate of offerings over a fire pit, while the centre priest, in a yellow turban and yellow-bordered dhoti, holds a small brass vessel and the priest on the right, in a white turban, holds a brass bowl. Behind them stands a tiered altar with a deity murti flanked by colourful garlands, and a red-and-orange cloth covers a lit fire pit where an offering with a garland sits. Oil lamps and brass vessels rest on the floor and multicoloured bunting hangs above.

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Three bare-chested male priests stand before a decorated shrine during a ritual, with a fire pit in front bearing garlands and offerings. The priest on the left, wearing a white wrap with a white turban, holds a brass plate of offerings toward the fire. The middle priest, in a yellow turban and white dhoti with gold border, holds a brass bowl and a rudraksha mala around his neck. The right priest, in a white turban and white dhoti, holds a brass plate and wears a long garland. Behind them is a golden canopy with colourful festoons and a deity murti with multiple faces and a gold-and-red backdrop, plus brass lamps on the floor. Vibhuti marks are visible on their arms and chests.A ritual scene inside a temple shrine with a golden carved frame and a central deity murti flanked by two smaller goddess figures decorated with colourful garlands and bright rainbow-striped mandala backdrops. Three men in white and yellow-bordered ritual dhotis stand before a fire pit, two bare-chested with rudraksha malas and gold chains, one wearing a yellow turban and white dhoti, holding and offering plates. A fourth figure on a gold ornate throne wears a red turban and a garland of green, red and white flowers. Marigolds and pots of offerings sit before the deities, and palm fronds are tied to the pillars.A temple homa scene with a fire burning in a pit at centre. Two priests in white dhotis with gold borders and white head cloths stand on either side, reaching toward a shared offering plate over the flames. The left priest has white paste on his bare chest and arms and a beaded necklace. The right priest wears a yellow turban and a beaded necklace. A third man at far right, in a white dhoti with gold border and a beaded necklace, holds a tray with a red cloth. Behind them, a decorated alcove holds deity murtis with rainbow-striped and white frames, flower offerings and brass lamps under colourful bunting. A seated figure in a red turban and striped garment sits on a gold throne at right, and a red and purple cloth covered in white and green flower garlands lies in front of the fire.Photograph inside a temple shrine during a homa ritual. Four men in white dhotis with gold borders stand around a central fire pit where flames rise over a decorated pedestal. At left, a bare-chested priest with white sacred markings on his body and a white head cloth gestures toward the fire. Two men at centre and right, bare-chested with gold chains and beaded necklaces, hold brass plates of offerings; the centre man wears a yellow turban. Behind them stands a large gold-and-orange canopy with floral garlands and a colourful striped drape, framing a deity murti group adorned with yellow and red flowers and a garland of white and green blossoms. Golden brass lamps and a palm frond stand nearby. A seated figure in a red and multicoloured-striped shawl sits in an ornate gold throne at the right edge.Three bare-chested men in white dhotis and white or yellow turbans stand before a decorated deity shrine during a homa. The man on the left wears white and holds a plate of red offerings, the man in the centre wears a yellow turban and holds a plate of flowers and leaves, and the man on the right wears a white turban and holds a plate draped in pink cloth. Each wears gold necklaces and carries white ash marks on the arms and chest. In the centre, a fire burns in a fire pit decorated with a garland, and behind them three deity murtis sit under a yellow canopy with colourful festoons, palm-leaf pillars and a rangoli-style backdrop.Three bare-chested men in white dhotis stand before a decorated deity shrine with a fire pit (homa) at its centre, where a sacred fire burns above a bed of flowers and a folded cloth offering. The man on the left holds a tray of red items, the man in the centre holds a tray with a pink cloth, and the man on the right holds a tray with red cloth and green leaves. Each wears a white turban or yellow turban, and rudraksha malas with ceremonial pendant necklaces. Behind them a golden canopy, colourful bunting, palm-leaf pillars and a deity murti decorated with garlands and bright red and green fabric form the background of this night-time ritual scene.KAILASA HYDERABAD On October 11, 2026 +1 copiesPhotograph of a temple ritual inside a decorated shrine hall. Two bare-chested priests in white dhotis with gold borders and white head cloths stand on either side of a central fire pit with flames. The priest on the left, wearing a white turban, reaches up to a tall palm-leaf pillar; the priest on the right, with a garland of white flowers and gold-trimmed cloth, holds a brass plate. Behind them is an altar with a decorated deity murti flanked by colourful festoons, golden ornaments and garlands. A pile of flowers and a decorated tiered pedestal lie in front of the fire, and a deity-themed figure wrapped in a red and blue cloth with white and green flower garlands sits in the foreground. Lamps and offerings are arranged around the sanctum.A photograph of a temple puja inside a decorated shrine. Two bare-chested priests in white dhotis with gold-bordered edges and white head cloths stand at a fire pit; the priest on the right, wearing a gold-trimmed turban and a white beaded garland, holds a brass plate of offerings. Behind them, colourful tiered deity murtis with gold crowns and garlands of marigolds and red flowers are set on a red cloth-covered platform. Palm fronds frame the scene, and a purple cloth-wrapped object garlanded with white flowers and green leaves lies on a yellow cloth in the foreground. Painted red, yellow and white pillars, a gold throne and brass lamps surround the space.Two bare-chested priests in white dhotis stand facing each other across a fire pit, passing a brass bowl between their outstretched hands. The left priest wears a white head cloth and a white bead necklace; the right priest wears a yellow head cloth and garlands. Tall orange flames rise from the homa fire in front of a decorated altar with three deity murti dressed in garlands of green, red and yellow, with a green palm-leaf decoration on the right and a kalasha-like offering with flowers and greens at the bottom. Ceremonial homa or yagna scene with colourful floral festoons overhead.Three men in traditional South Indian ritual dress stand side by side with palms pressed together in anjali before a homa fire burning on a stone altar. The man on the left wears a yellow turban, a black rudraksha mala, gold necklaces and a white dhoti with yellow border. The man in the centre wears a white and yellow turban, a brown rudraksha mala and a white dhoti with yellow border, bare-chested. The man on the right wears a white turban with yellow stripes, gold chains, glasses and a white dhoti. Behind the fire, a decorated deity murti sits on a red throne under a golden canopy framed by palm fronds, marigold garlands and colourful striped drapes. +1 copiesA temple ritual at a shrine decorated with striped yellow, red and purple garlands and orange drapery, with a tall palm-leaf torana on each side. Two bare-chested priests in white dhotis and white head-cloths stand before a richly adorned group of deity murtis, with yellow and marigold flower garlands and brass kalashas filled with offerings. The priest on the left holds a silver plate of white puffed rice or flowers. The priest on the right, with a rudraksha-style bead necklace, stands with palms pressed together in anjali. A fire pit with white ash lies in the foreground, consistent with a homa ritual. No one in the image is identified.