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A metallic statue of a seated sannyasi figure, not a living person, dressed in a red turban and red wrap with gold floral patterns, wearing rudraksha malas across the chest and arms and white horizontal sacred markings on the chest and neck. The figure raises one hand in blessing and holds a brass kalasha-style pot. Beside it a hand holds a brass lamp with a bright flame, and a brass stand rises behind. An ornate gilded carved wooden pillar stands in the background against a dark setting. The scene is lit dramatically, with warm light on the statue.

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A metallic statue of a seated sannyasi-style figure dressed in red, with a red turban marked by a white tilak-like emblem and a dark bindi on the forehead. The figure wears red and gold-patterned cloth wrapped at the waist and draped over the legs, multiple rudraksha malas across the chest, and rudraksha bands on the upper arms. White horizontal ash stripes mark the chest and arms. The right hand is raised in blessing while the left hand rests on a long silver staff. A brass kalasha-style pot sits near the raised hand, and the figure is seated on a magenta cushion before a dark background with ornate gold carving at the right edge. No living people are visible.2024-11-07A photograph of a seated statue in a gilded arched shrine, dressed in red silk with a red turban topped by a silver crescent ornament. The figure wears layered rudraksha and bead necklaces, bead armbands and a red pendant medallion, with a vertical tilak on the forehead and white markings on the face. The hands are raised in a blessing gesture and a brass kalasha with green leaves sits by the lap. In the foreground a brass oil lamp with a bright flame burns before the figure. The statue is a depiction, not a living person, and the scene shows no physical people.A gilded life-size statue of a seated figure in a red turban with a rectangular emblem, red sleeveless garment with gold floral motifs, and a dense layered necklace of beads and gold ornaments with a circular medallion. The statue holds one hand raised in blessing and rests the other on the knee, sitting on a dark red draped cushion before a red velvet backdrop framed by ornate gold repoussé panels. A person's bare foot and blue jeans are visible at the bottom edge, in front of the statue.A photograph of a life-size statue seated in a red-draped setting. The figure wears a red turban with a small white emblem, red robes with gold floral patterns, and a thick layered rudraksha mala with a gold medallion across the chest. The right hand is raised in blessing and the left hand holds a lit oil lamp in the foreground, its flame glowing orange against the dark red background. Golden carved panels frame the edges. The figure is a statue, not a living person.A gilded, life-size statue of a seated figure in a red turban and red silk garments with a red-and-gold patterned shawl, wearing a large jewelled necklace, multiple layered pendant necklaces with blue and white stones, and red rudraksha bands on the upper arms. The statue raises its right hand in a blessing gesture and rests its left hand on a yellow box displaying small printed instructions about offering fragrant flowers. The seated figure is set against a dark background beside an ornately carved golden throne back. No physical people are present; the statue is a depiction, and its face and appearance do not establish an identity, so the a person field is set to unsure.2024-12-07A seated bronze-toned statue of a figure wearing a red turban decorated with a silver crescent moon and a rectangular jewelled ornament, with a red tilak on the forehead. The figure wears a multi-strand rust-coloured bead necklace, matching bead armlets, white horizontal ash lines across the chest and shoulders, and a draped red and green cloth with an orange border over the lower body. One hand rests on the knee and the other is raised in blessing. A glowing oil lamp appears at the left edge and an ornately carved dark wooden pillar stands behind. The statue is a figure sculpture, not a living person, and the setting is dimly lit with a dark red background.A silver-toned statue of a seated sage in a vivid red turban and red wrap with gold patterned edging sits on a green and gold brocade cushion before a dark gilded arch. The figure wears red and maroon rudraksha malas, a tilak on the forehead, white sacred markings on the arms and chest, and holds a brass kamandalu in one hand and a brass staff in the other. A framed black-and-white photograph of a seated, bare-chested man in meditation pose, labelled Yogan... with the caption cut off, is garlanded with red, white and green flower garlands beside the statue. The frame and plate are brass, and the scene is a shrine-like display.2024-11-07A gilded life-size statue of a seated male figure dressed in a deep maroon-red wrap and dhoti with gold-bordered pallu, wearing a red turban with a jeweled gold ornament and a feather plume. The figure wears a vertical tilak on the forehead, red rudraksha-style beaded necklaces and armbands, and raises one hand in abhaya mudra while holding a small ceremonial sword or blade in the other. A gold-embossed throne or peetha with ornate floral carving stands to the right against a dark red drape. The statue is a depiction, not a living person, and no physical people are visible.A life-sized sculpted figure seated cross-legged on a gilded throne with an arched golden frame and deep red velvet backdrop. The figure wears a red turban with a silver crescent ornament, a red silk garment with a gold-bordered wrap, multiple rows of rudraksha and gold beaded necklaces, a medallion at the chest, and bangles on the wrists. The right hand is raised in a blessing gesture and the left rests open on the lap beside a brass kalasha holding green leaves. This is a statue or sculpture, not a living person. The face shows a tilak and closed eyes. Depicted on a throne in a temple-style setting.A golden-painted life-size statue of a seated figure dressed in red, with a red turban and tilak mark on the forehead, wearing a heavy multi-strand rudraksha mala and a gold pendant, with red rudraksha bands on the upper arms. The statue raises one palm in abhaya gesture while the other hand rests on its lap, set against a dark background with an ornate gold-and-black frame behind it. A pair of bare feet and a blue cloth at the bottom suggest a person seated or lying in front of the figure. Because the figure is a statue, it is a depiction, and the appearance cues (red turban, rudraksha mala, saffron-red robes) are consistent with the page's claim, so it is labelled as probable Swamiji.A metallic statue of a seated saint figure, shown from the chest up, in front of a deep red velvet backdrop framed by an ornate gold arch. The figure wears a red turban topped with a silver crescent ornament and a tuft of golden fur, a red-and-white tilak on the forehead, and a heavy layered necklace of rudraksha beads and pearl-like strands with a central red and gold pendant. Rudraksha bands cover the shoulders, silver armlets sit on the upper arms, and red silk drapes the body. The right hand is raised in blessing and the left rests open on the lap. A brass kalasha holding green leaves sits in front. The figure is a statue, not a physical person.A bronze-toned statue seated on a green cushion within an ornate gilded arch against a dark red drapery backdrop. The figure wears a red turban with a silver ornament, a red and maroon garment, a layered silver and blue-stone necklace, red beaded armlets and white bangles. Its right hand is raised in blessing, and it holds a yellow book. Beside it on a brass tray stands a framed photograph of a seated figure in a mountain setting, draped with red and white flower garlands. The scene is a statue display, with no physical people present.2024-12-07