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A metallic statue of a seated sannyasi-style figure dressed in red, with a red turban marked by a white tilak-like emblem and a dark bindi on the forehead. The figure wears red and gold-patterned cloth wrapped at the waist and draped over the legs, multiple rudraksha malas across the chest, and rudraksha bands on the upper arms. White horizontal ash stripes mark the chest and arms. The right hand is raised in blessing while the left hand rests on a long silver staff. A brass kalasha-style pot sits near the raised hand, and the figure is seated on a magenta cushion before a dark background with ornate gold carving at the right edge. No living people are visible.

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A metallic statue of a seated sannyasi figure, not a living person, dressed in a red turban and red wrap with gold floral patterns, wearing rudraksha malas across the chest and arms and white horizontal sacred markings on the chest and neck. The figure raises one hand in blessing and holds a brass kalasha-style pot. Beside it a hand holds a brass lamp with a bright flame, and a brass stand rises behind. An ornate gilded carved wooden pillar stands in the background against a dark setting. The scene is lit dramatically, with warm light on the statue.2024-11-07A gilded life-size statue of a seated figure in a red turban with a rectangular emblem, red sleeveless garment with gold floral motifs, and a dense layered necklace of beads and gold ornaments with a circular medallion. The statue holds one hand raised in blessing and rests the other on the knee, sitting on a dark red draped cushion before a red velvet backdrop framed by ornate gold repoussé panels. A person's bare foot and blue jeans are visible at the bottom edge, in front of the statue.A gilded, life-size statue of a seated figure in a red turban and red silk garments with a red-and-gold patterned shawl, wearing a large jewelled necklace, multiple layered pendant necklaces with blue and white stones, and red rudraksha bands on the upper arms. The statue raises its right hand in a blessing gesture and rests its left hand on a yellow box displaying small printed instructions about offering fragrant flowers. The seated figure is set against a dark background beside an ornately carved golden throne back. No physical people are present; the statue is a depiction, and its face and appearance do not establish an identity, so the a person field is set to unsure.2024-12-07A seated bronze-toned statue of a figure wearing a red turban decorated with a silver crescent moon and a rectangular jewelled ornament, with a red tilak on the forehead. The figure wears a multi-strand rust-coloured bead necklace, matching bead armlets, white horizontal ash lines across the chest and shoulders, and a draped red and green cloth with an orange border over the lower body. One hand rests on the knee and the other is raised in blessing. A glowing oil lamp appears at the left edge and an ornately carved dark wooden pillar stands behind. The statue is a figure sculpture, not a living person, and the setting is dimly lit with a dark red background.A photograph of a gilded metal murti of a seated child-like deity form, depicted as Tiruchendur Subrahmanya Swami with a red-orange turban, white and ash sacred markings on the face, chest and arms, and a red-orange beaded rudraksha-style necklace. The figure holds a golden vel-spear with a leaf-shaped tip in one hand and raises the other hand in abhaya mudra. It sits on a golden seat draped in magenta and red cloth with gold borders, set against a dark red curtain and an ornate gilded arch. No physical people are visible.A gilded metal statue of a seated Murugan-style deity figure with a bare torso, wearing a red-orange turban with a vertical tilak and white ash markings on the forehead, chest, shoulders and arms. A red-orange rudraksha mala hangs across the chest, and the red dhoti has a gold border. The figure holds a long golden vel-type spear with a leaf-shaped head marked with white and dark paint, and rests one hand on the knee. A deep red draped backdrop and a carved gold frame sit behind it. This is a statue, not a living person, so no physical people are present.A golden-bronze murti of a seated figure in a shrine setting, depicted as Tiruchendur Subrahmanya Swami (Murugan) with a vel spear held upright in one hand. The figure wears a red-orange turban with a dark tilak on the forehead, white urdhva-pundra stripes on the chest, arms and body, a rudraksha mala with beads, and a red dhoti with gold border, seated on a red cushion. Ornate gilded arches frame the murti against a deep red velvet backdrop. No physical people are visible; the figure is a statue.A silver-toned statue of a seated sage in a vivid red turban and red wrap with gold patterned edging sits on a green and gold brocade cushion before a dark gilded arch. The figure wears red and maroon rudraksha malas, a tilak on the forehead, white sacred markings on the arms and chest, and holds a brass kamandalu in one hand and a brass staff in the other. A framed black-and-white photograph of a seated, bare-chested man in meditation pose, labelled Yogan... with the caption cut off, is garlanded with red, white and green flower garlands beside the statue. The frame and plate are brass, and the scene is a shrine-like display.2024-11-07A bronze-toned statue of a seated sage in a red turban with a fan-shaped gold-embroidered headpiece and a jewelled ornament at the front, dark red and green draped cloth over the lap, multiple strands of rudraksha beads across the chest, and white horizontal sacred-ash stripes on the arms, chest and forehead. The statue's right hand is raised in a blessing gesture while the left rests open on the knee. A flaming brass oil lamp stands at the right edge beside an ornately carved golden pillar against a dark red background. This is a statue, not a living person, and the statue's identity is not established by any visible text.A golden-painted life-size statue of a seated figure dressed in red, with a red turban and tilak mark on the forehead, wearing a heavy multi-strand rudraksha mala and a gold pendant, with red rudraksha bands on the upper arms. The statue raises one palm in abhaya gesture while the other hand rests on its lap, set against a dark background with an ornate gold-and-black frame behind it. A pair of bare feet and a blue cloth at the bottom suggest a person seated or lying in front of the figure. Because the figure is a statue, it is a depiction, and the appearance cues (red turban, rudraksha mala, saffron-red robes) are consistent with the page's claim, so it is labelled as probable Swamiji.A bronze-toned statue of a seated sage in a red turban and red robe with gold floral motifs, wearing a heavy multi-strand rudraksha-style bead necklace with a gold medallion, a raised right hand in blessing and left hand resting on the knee. In front stands a framed photograph of a dark stone lingam with an orange tilak, draped in red and white flower garlands. Behind are dark red drapery and ornate gold carved panels. The statue is a depiction, not a physical person.A gilded life-size statue of a seated male figure dressed in a deep maroon-red wrap and dhoti with gold-bordered pallu, wearing a red turban with a jeweled gold ornament and a feather plume. The figure wears a vertical tilak on the forehead, red rudraksha-style beaded necklaces and armbands, and raises one hand in abhaya mudra while holding a small ceremonial sword or blade in the other. A gold-embossed throne or peetha with ornate floral carving stands to the right against a dark red drape. The statue is a depiction, not a living person, and no physical people are visible.