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Nithyanandapedia
A photograph of a seated statue in a gilded arched shrine, dressed in red silk with a red turban topped by a silver crescent ornament. The figure wears layered rudraksha and bead necklaces, bead armbands and a red pendant medallion, with a vertical tilak on the forehead and white markings on the face. The hands are raised in a blessing gesture and a brass kalasha with green leaves sits by the lap. In the foreground a brass oil lamp with a bright flame burns before the figure. The statue is a depiction, not a living person, and the scene shows no physical people.

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A life-sized sculpted figure seated cross-legged on a gilded throne with an arched golden frame and deep red velvet backdrop. The figure wears a red turban with a silver crescent ornament, a red silk garment with a gold-bordered wrap, multiple rows of rudraksha and gold beaded necklaces, a medallion at the chest, and bangles on the wrists. The right hand is raised in a blessing gesture and the left rests open on the lap beside a brass kalasha holding green leaves. This is a statue or sculpture, not a living person. The face shows a tilak and closed eyes. Depicted on a throne in a temple-style setting.A metallic statue of a seated sannyasi figure, not a living person, dressed in a red turban and red wrap with gold floral patterns, wearing rudraksha malas across the chest and arms and white horizontal sacred markings on the chest and neck. The figure raises one hand in blessing and holds a brass kalasha-style pot. Beside it a hand holds a brass lamp with a bright flame, and a brass stand rises behind. An ornate gilded carved wooden pillar stands in the background against a dark setting. The scene is lit dramatically, with warm light on the statue.2024-11-07A metallic statue of a seated saint figure, shown from the chest up, in front of a deep red velvet backdrop framed by an ornate gold arch. The figure wears a red turban topped with a silver crescent ornament and a tuft of golden fur, a red-and-white tilak on the forehead, and a heavy layered necklace of rudraksha beads and pearl-like strands with a central red and gold pendant. Rudraksha bands cover the shoulders, silver armlets sit on the upper arms, and red silk drapes the body. The right hand is raised in blessing and the left rests open on the lap. A brass kalasha holding green leaves sits in front. The figure is a statue, not a physical person.A photograph of a life-size statue seated in a red-draped setting. The figure wears a red turban with a small white emblem, red robes with gold floral patterns, and a thick layered rudraksha mala with a gold medallion across the chest. The right hand is raised in blessing and the left hand holds a lit oil lamp in the foreground, its flame glowing orange against the dark red background. Golden carved panels frame the edges. The figure is a statue, not a living person.A golden seated statue, a murti of a sannyasi-style guru, sits on a raised peetha within an ornate gilded arch against a deep red velvet backdrop. The statue wears a red turban with a crescent moon ornament, red silk garments with gold borders, layered rudraksha and bead necklaces, a large pendant, and silver armlets, with a sacred vermilion mark on the forehead. Its right hand is raised in abhaya mudra and the left rests on the lap beside a small brass kalasha with green leaves. Before the statue, a framed black-and-white portrait of an elderly man with glasses is draped in red and white flower garlands, placed on a brass tray with a lit oil lamp. A blue cushion sits at the base. No living people are visible.A photograph of a bronze-toned statue of a seated figure in a red turban with a crescent ornament and tiger-striped cloth, wearing a red silk garment with gold patterns, layered rudraksha beads and a gold pendant, with a brass kalasha holding a green plant at its lap. The figure raises one hand in blessing and rests the other palm up, sitting on a golden seat within an ornate gilded arch against a dark red backdrop. A person's blue-jeaned legs are visible at the bottom edge. The statue is a depiction, not a physical person.A gilded life-size statue of a seated figure in a red turban with a rectangular emblem, red sleeveless garment with gold floral motifs, and a dense layered necklace of beads and gold ornaments with a circular medallion. The statue holds one hand raised in blessing and rests the other on the knee, sitting on a dark red draped cushion before a red velvet backdrop framed by ornate gold repoussé panels. A person's bare foot and blue jeans are visible at the bottom edge, in front of the statue.A seated statue of a figure in a red turban adorned with a white feather, jewelled brooch and beaded ornaments, wearing layered rudraksha and pearl necklaces, a gold trident pendant, and red silk draped over crimson lower garments. The statue holds one hand raised in blessing and the other resting on a purple wrapped object, seated on a cushioned throne before an ornate gold-carved arch on a dark background. In the lower right, a framed black-and-white portrait of an older man in white clothing is garlanded with red and white flowers, with an orange flame glowing at the base. Only the statue and portrait are present; no physical people appear in the scene.A bronze-toned seated statue of a figure wearing a red turban with a tiger-stripe fur trim, a silver crescent ornament and rudraksha beads, with white and red markings on the forehead. The statue wears a dense layered necklace of rudraksha beads and pearl-like strands with a red medallion at the centre, rudraksha shoulder bands, and jeweled armlets. It is draped in red silk, with its right hand raised in blessing and its left hand resting open on the lap beside a brass kalasha holding green leaves. It sits on an ornate gold throne against a deep red velvet backdrop. No living people are visible.A golden-painted life-size statue of a seated figure dressed in red, with a red turban and tilak mark on the forehead, wearing a heavy multi-strand rudraksha mala and a gold pendant, with red rudraksha bands on the upper arms. The statue raises one palm in abhaya gesture while the other hand rests on its lap, set against a dark background with an ornate gold-and-black frame behind it. A pair of bare feet and a blue cloth at the bottom suggest a person seated or lying in front of the figure. Because the figure is a statue, it is a depiction, and the appearance cues (red turban, rudraksha mala, saffron-red robes) are consistent with the page's claim, so it is labelled as probable Swamiji.A gilded, life-size statue of a seated figure in a red turban and red silk garments with a red-and-gold patterned shawl, wearing a large jewelled necklace, multiple layered pendant necklaces with blue and white stones, and red rudraksha bands on the upper arms. The statue raises its right hand in a blessing gesture and rests its left hand on a yellow box displaying small printed instructions about offering fragrant flowers. The seated figure is set against a dark background beside an ornately carved golden throne back. No physical people are present; the statue is a depiction, and its face and appearance do not establish an identity, so the a person field is set to unsure.2024-12-07A bronze-toned statue seated on a green cushion within an ornate gilded arch against a dark red drapery backdrop. The figure wears a red turban with a silver ornament, a red and maroon garment, a layered silver and blue-stone necklace, red beaded armlets and white bangles. Its right hand is raised in blessing, and it holds a yellow book. Beside it on a brass tray stands a framed photograph of a seated figure in a mountain setting, draped with red and white flower garlands. The scene is a statue display, with no physical people present.2024-12-07