Skip to content
Nithyanandapedia
December 30 2009

More like this

Open the gallery
Outdoor photo of a procession on a paved courtyard. At centre, an elderly bare-chested man with long white hair tied in a knot and a white-ash and gold forehead mark holds his right hand to his chest, wearing a red shawl with gold embroidery, a red-and-black rudraksha mala and a gold ring. To his right, a man wears a red shawl with gold border, a white-and-gold beaded mala, gold pendant necklaces and white sacred marks, bare-chested with white dhoti. Behind them, several men in white dhotis and white shirts, some with ash marks, hold staffs and stand with palms together. On the left, a man in a white kurta wears a black bead mala and pendant.2009-12-30December 30 20092009-12-30Photo 11732002Outdoor photo of a procession walking barefoot along a stone-paved temple path past a gopuram and a chain-link fence with greenery. In the centre, a man with long swept-back dark hair wears a saffron-orange robe, a large orange-and-yellow marigold garland, and a rudraksha mala; a purple shawl is draped over his shoulder. Beside him, an older bearded man in orange robes holds a decorated staff with orange cloth. Around them, men in white dhotis and shirts walk, and a bare-chested man with white ash markings and a red-and-purple cloth around his waist walks at right. Some attendants carry the group's movement forward.2009-08-11April 27 20122012-04-27June 23 20132013-06-23 +1 copiesJune 05 20122012-06-05 +1 copiesDecember 30 20092009-12-30Outdoor procession scene with a crowd of white-clad men. In the centre, a shaved-headed man in a white dhoti and shawl wears a long gold necklace and a tilak on his forehead and arms, holding a brass kalasha decorated with red roses and green leaves. Behind him, others in white garments, some with orange or saffron shawls and one with yellow shawl, stand under a red-fringed canopy; a red-and-white building with signage is in the background. Several people wear lanyards and glasses. No one visible is clearly identifiable as a person, and the scene shows devotees and attendants rather than an identifiable central figure.2010-10-05May 18 20122012-05-18December 28 20082008-12-28December 30 20092009-12-30