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Nithyanandapedia
February 27 2013

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February 04 20132013-02-04 +1 copiesFebruary 27 20132013-02-27A photograph of a group of women seated on mats in a hall, performing a puja. Many wear orange and maroon saris, rudraksha malas, and vertical tilak markings on their foreheads. They hold small brass lamps and bells, lifting them toward the front while others sit with raised hands. Brass plates with flowers, red offerings, and small oil lamps are arranged on mats on the floor in front of them. Light pink walls and a white door form the background.2011-09-07A seated group of women in saffron and orange saris and salwar sets, with some in yellow and white, hold small oil lamps and offering trays on a white marble floor. Several wear vibhuti and kumkum on their foreheads and rudraksha malas. Brass plates with flower garlands, kumkum and lit diyas sit on mats in front of them, and a row of devotees behind holds lit lamps. The scene suggests a lamp-lighting puja or satsang. No a person candidate is visible in the frame.2010-11-19A large indoor gathering of devotees seated cross-legged on mats in rows, most wearing saffron-orange robes and rudraksha malas, some with white tilak marks on their foreheads. Many hold small lit oil lamps and brass plates with offerings, performing an evening lamp ritual. A few women in white and a woman in lavender sit at the edges. Overall, roughly thirty to forty people are visible.2015-01-08February 04 20132013-02-04 +1 copiesApril 01 20132013-04-01January 15 20132013-01-15March 31 20132013-03-31April 06 20132013-04-06 +1 copiesA large indoor group of women and some men sit cross-legged on the floor in a pink-walled hall, many holding small lit oil lamps (diyas) in their hands during a ritual. Most wear saffron-orange and rust-coloured saris or dhotis with rudraksha malas and gold necklaces, while a few in white saris sit among them. Small brass plates with offerings and flower garlands rest on low trays before them, and red curtains hang at the windows. Some participants have marked foreheads and white vibhuti lines. No single figure is clearly identifiable as the a person, so no candidate is named.2013-02-27September 26 20122012-09-26