August 28 2015

Title:

Kumbh Chalo, Taste the Freedom Lifestyle

Description

Kumbh Chalo (Lets go to Kumbh) is the essence of today's satsang (28th August 2015) by Paramahamsa Nithyananda, who invites all to the upcoming Kumbh Mela at Nasik (Sept 11-20 2015). (Join the sacred Journey with Paramahamsa Nithyananda http://www.nithyananda.org/events/kum... ) Kumbh is such a joy and excitement. All religions have these three - spiritual tourism, scriptures and celebration. All the three happening together is Kumbh Mela. Nornally in society, the togetherness, we have to compromise on – what we think as freedom, how we want to be. Deciding to be free from the compromising lifestyle and tasting the real Sannyas for 10 days is Kumbh Mela. He emphasised that Kumbh is not some anti-social freedom, it is actually the free being celebrating freedom. Nagas, Sadhus express the peak of their mystic powers. "Kumbh is the experience of liberation to the dimension of celebration. Don't miss such a large group consciousness and group energy. Watch, Share and Subscribe to our channel to be notified of the next upload click http://www.youtube.com/subscription_c... to subscribe. visit: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://www.youtube.com/user/LifeBlis... https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaN... https://plus.google.com/1040865652862...

Link to Video:

Video	Audio

Title:

Kumbh Chalo, Find Out Why

Description

A special series made to present the various aspects of Kumbh Mela 10 days program with Paramahamsa Nithyananda

Link to Video:

Video	Audio

Title

Kumbh Chalo, Why 10 Days

Description

A special series made to present the various aspects of Kumbh Mela 10 days program with Paramahamsa Nithyananda

Link to Video:

Video	Audio

Transcript:

Understand, whenever you live in society, the togetherness, you always need to compromise on what you think as your freedom, as you, as your expression of you, what you think as how you want to be. You has to compromise always in togetherness. Deciding to be free from the compromising lifestyle and tasting the real sanyas for 10 days is Kumbh Mela.

Understand, you can be as you want. You can present yourself, hold yourself as you want. If you want, wear the dress. If you don't want, don't wear. Anyone can walk naked and no one will question you. And it is not the western nude club context. It is the place where you just hold you as you are. Real Sanyas! If you want to rub your whole face with Ash, you can. If you want to jump, jump. If you want to dance, dance. Sit or meditate. If you want to celebrate, you can. Sit in silence: you can. If you want you can roll.

For ten days, have a glimpse of Sanyas. Kumbh is to give you a glimpse of Sanyas. Atleast once in a while, a few times you are alive in the body, you should taste how it feels to drop all the compromise you have to do because of togetherness.

Understand you can just experience - not anti social sanyas - but beyond social sanyas. All nude clubs, hippies are anti-social - saying no to society. But in Kumbh there is no anarchy. You will find no crime. Just free beings celebrating freedom. You will not find in any where else a million people with sharp weapons and ability to handle weapons gathering and not a single person being hurt.

In Kumbh you will see Nagas standing on the horse and riding. One naga will be lying on the road with two potatoes on his eyes. The naga who is standing on the horse and dancing, he will have a sword in his hand, and as he is dancing he will swing the sword and only half the potatoes will be cut and the other half remains on the eyes - not his nose or any other part.

Just with their male organs, I have seen Nagas pulling the whole lorry with his Guru and the whole battalion sitting. They will stand upside down in Sirasaasan, cover the whole face with sand and continue to stand upside down for 9 days. I asked one Naga how he does this and he said I can do it through the leg. The power of Hata Yoga!

I have seen nagas standing on one-leg for years. Keeping their one-hand up for years. And I have seen a naga who is atleast 400 years old! Please understand. I am not talking about the famous Devahara baba who appears practically in every Kumbh. I am talking from another Naga from Mahanirvani sampradaya - at least 400 years old. Only during the Kumbh you can have his darshan. There too only for the main Shahi Snan he comes.

Unless you taste and experience this you will have 1000 doubts created by the anti-Hindu presstitutes. They continue to give you false information and negative ideas. Only when you see you will understand. You should understand the context. Only then, not only you will not miss it, you will catch it rightly. You should understand the context and experience Kumbh.

When I look at Kumbh it is such a joy and excitement where the pilgrimage. All religions will have these three - pilgrimage: spiritual tourism, scriptures and celebration. All the three happening together is Kumbh Mela. Nowhere else you will hear so much of scriptures and commentary other than the Kumbh Mela. Every available scriptures you will hear. This time I am taking a lot of Vedas and Agamas and display it for people to have dharshan.

Kumbh is the experience of liberation to the dimension of celebration. Don't miss such a large group consciousness and group energy

KumbhChalo!!!

Bidadi, 28 August 2015

Title

Nithyananda Times, 28th August, 2015

Description

The Daily Video Magazine of the Nithyananda Sangha

Photos From The Day:

Link to Facebook Page:

https://www.facebook.com/ParamahamsaNithyananda/posts/886138138140704

Tags:

Paramahamsa Nithyananda, Kumbha Chalo, Nasik, Shiva, Mahadeva, Enlightenment, Vedic tradition, Mahanirvani, Nirvana, Bharat, Nagas, Sadhus, Mahamandaleshwar, Kumbh Mela, Vedas, Sannyas, Freedom

Photos Of The Day:

Mandala-process-Gurukul-kids

• 
• 
• 
• 
• 
• 
• 
• 
• 
• 

Photos Of The Day:

photos

• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
• 
•