April 10 2012

Description:

Bhagavad Gita (Song of God) is a timeless treatise on the essence of living enlightenment. The Gita was imparted by the enlightened Hindu incarnation Sri Krishna to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that even today it is used as a personal transformation guide. In today’s talk on Bhagavad Gita, Chapter 4, Verse 24, Paramahamsa Nithyananda (Swamji) presents the most repeated verse of the entire Gita. This verse is recited in in every Hindu monastery and by every saddhu before taking any food or water. The sacred secret hidden within it is that what we eat, drink and breathe is cosmos, the mouth we eat and breathe through is cosmos, how we digest the cosmos is also cosmos, and what we return from our inner cosmos into the outer cosmos is -- cosmos as well! We do not own any part of the cycle. Food or air, mouth, digestion, exhalation – everything is simply cosmos. Paramahamsa informs us that meditation on this technique can lead to instant enlightenment.

Tags:

Paramahamsa Nithyananda,present, Hindu, food, water, sacred, secret, eat, drink, breathe, cosmos, return, own, cycle, enlightenment

Transcript:

YOU ARE PURE COSMIC ENERGY

Bhagawad Gita, jnana karma sanyasa yoga chapter 4, verse 24

Before entering into the satsang, I wanted to share a unique experience happened just now in me. Usually I sit there, they show the aarti here, it just doesn’t hit you. So personally, today I was sitting here, just in front of my eyes, doing the aarti. See when I am there, first thing I slip into superconcious zone..by the time aarti comes pada puja is already happening ….I cannot sit quietly more than 2 to 3 minutes, either I have to be in Samadhi, without mind or making people loose mind. Either, if I am in samadhi, you are saved, if I am not in Samadhi I drive you to Samadhi, thats my life. Naturally, morning means I will be sitting there, by the time aarti comes, I am already in Samadhi I do not feel it is directly done to me.

I have never felt any pada puja done directly to me, by the time I come and sit, already I have so much respect for my padukas. Actually the moment I come and sit, first thing I bow down to my padukas. As I said once energized, they are independent of me, whether I live in the body or don’t live in the body they can lead you to enlightenment. They are independent deity, but a common man cannot understand that I have so much respect and devotion for my padukas. They will say, “oh, some one crazy”, they will try to find out what is this disorder called in psychology. So I have so much devotion for my padukas, the moment I see them I bow down, I fall into Samadhi, even if I miss two three minutes looking around, blessing the people or greeting the person who has come to do pada puja, that arunagiri yogeshwara’s dhyan shloka is there, that’s automatic bumper:

Lalate tripundri shakit…  that’s it,  I immediately know, memory of aurnagiri yogishwara is too much, I will fall into Samadhi, I will never feel aarti is done to me, pada puja is done to me, never have the idea it is being done to me, just like you are also sitting and doing I am also sitting and, “ ok,  it is happening”.

I know it is done to the intense presence of cosmos, the ultimate, but today just then I came and sat. I was looking around all these centers, missed aurnagiri yogishwara’s dhyan shloka also, I have had this experience in those days when devotees called me to their houses and when I go there, they will do special pada puja and literally they will put camphor in my nose, and, “ te-te-te-te….i will slowly try to move back, aien…I will not leave you”, they will chase me and show me camphor. It is like just like that scene, that around the world atleast in 100s of places, people are worshipping with so much of sincerity, by the time, the second thought came, I had already slipped into Samadhi. There was no second thought. Just like that one idea came, “oh god”. Because I could see the aarti today only I saw, how grand it looks in every temple when they show the huge maha aarti, because sitting there in the garbha mandir, I can see what is going on,,but today it is too close. Usually my paduka is there, I will put the responsibility on paduka, ok it is done to the paduka what is there for me..today my paduka is also missing..it is not there.

In the vedic tradition Paduka is considered, padugai nachiar, means an independent devi, who can liberate people without even the consent of the master. It does not have any concern about right or wrong about the people, it doesn’t judge. Padugai nachiar is presented as a devi, because only mother can liberate without judging.

Anyhow, so paduka is also missing..i am giving exact insider’s information, how I was feeling. Suddenly I felt huge responsibility, for a moment, then I slipped into Samadhi. After the aarti was over I was trying to settle, because I have to now talk, means share, somethings with you guys, satsang has to happen.

I could see very clearly, that responsibility coming out as action. It is like in a river, a box is flowing. It was flowing, and coming out and opening, I saw what is this responsibility, how it is getting converted into action. Compassion of not compromising, that is what exactly I felt.

As long as I keep that one quality , compassion of not compromising with orginal teachings, I can be worshipped.

Just yesterday I was having a small meeting with a group of ashramites. I told them, stopped sitting with ashramites, . yesterday one of my disciples gave me a letter, “you gave me all my low moods and problem by myself, you did not stand by me, you did not support me, you thought I am a stable strong person, you did not support me”. To go through that.

Understand, me not showing any love, not showing any sympathy, not showing any support, is my ultimate uncompromised compassion.  If I show any support, when you go through mood swings, if I show any concern, over..you will be forever a child, never you will break free.  Even I was thinking.. no ..no…I should be a little more socially compassionate, socially loving, but now, I am very clear, I cannot even think in that line. I just have to be trishul of kaal bhairava..that is my compassion. That is the ultimate compassion..sword of karuppar, trisul of kaala bhairava.

Uncompromising compassion makes you worthy of worship. I wanted all of you to note down in your book of hearts, uncompromised compassion makes you worthy of worship. All of you imbibe this. Uncompromised compassion means, don’t compromise with your compassion, don’t just replace it with pseudo love. Pseudo love is very easy to practice, because society immediately appreciates you. If you show the love, concern, a hug, sympathy in your eyes, immediately the society recognizes, what a great saint, what a great master, what a loving personality.

Shiva can be recognized as loving only by sati, who has gone beyond Daksha’s rules, society’s rules. A person who is stuck with the rules of Daksha, with the rules of society can never understand shiva’s compassion, there is no further happening, not much growth or transformation. Breakthrough in the quality of conciousness never happens by the social compassion or pseudo love. Breakthrough in conciousness happens in the disciples happens only when uncompromised compassion is practiced.

Yesterday I received one twitter from one ex-brahmachari in the ashram,He was thrown out because of indiscipline reasons. Did not withstand this training, and such an unproductive dull head, even the last of our department does not want to entertain him. Anyhow he withstood here for one–one and half years. Left. Now he is sending me the twitter, “swamiji, your training has made me evolve so much. Which ever company I am going, I am getting highly paid…all compliments, and best jobs. Everybody is floored by my perfection and thinking speed, and performance. You turned a stone into diamond”.

This is my rejected piece, not even rejected piece, in the explosion the piece which has jumped out of the scene, that piece is considered diamond in outside society. It is true. Anyhow I did not send a reply to that guy because even after leaving, he did not change, transform much. Recently he was teasing one of our brahmacharis. That’s why I did not send a reply.

He did not know I was sitting next to the brahmachari, and the brahmachari was speaking on the speaker-phone, he was abusing him, so I did not reply. That is different. All I am trying to tell is, this fellow when he was here he would curse any body, any department, and curse me, anything he sees he will curse. Because we were training him. Now suddenly he realizes the value of this uncompromised compassion.

How a stone can be turned into a diamond. Only by polishing, coming in contact with dynamic diamond. Pseudo love, social compassion, will never make you diamond.

Whether it is my teachinsw, or my satsangs, or my classes, or my programs, all of them carry one quality, uncompromised compassion.

Means powerful vajrayana, in Budhism they say, the path of diamond. If you see my compassion, it is vajrayana, path of diamond, purity of shiva, the ash. Sacred ash reminds of the purity of shiva, means what stands after everything disappears is ash, that is why that represents shiva.

Shiva is the only one that stands after everything disappears, after everything is destroyed. Whatever can be destroyed, destroy as early as possible. Whatever in you can be destroyed, destroy as early as possible. What stands undestroyed is Shiva. Burn whatever can be burnt, what remains is ash, that is why ash represents shiva.

If I have received your worship, I have to be waiting and sitting till you become enlightened. I cannot relax till my last disciple has realized and has become enlightened. Still budha is sitting, still mahavira is sitting, still shankara is sitting, forget about Ramakrishna and Raman Maharshi, they are all juniors. Still budha is sitting, waiting for his last disciple to get enlightened.

Understand, the moment I receive your worship, I accept your worship, the moment you give even one bail leaf, one drop of water, or one flower with respect and bowing down, now I am bound by it. Understand, It is a huge responsibility. I thought, “ Oh God, thousands are worshipping, what a huge responsibility.”

I was not elated when I saw thousands worshipping. I only felt more responsible. God, I just quickly fell into Samadhi. That is like anesthesia, when there is too much responsibility to handle, u take anesthesia and lie down. Ofcourse, in anesthesia no body will do your job, but in Samadhi, cosmos will do your job. if you fall into Samadhi, cosmos will do your job.

When I was settling, I was thinking, what is the quality which makes a person worthy of worship. This is the answer I received, is the answer that happened; uncompromised compassion, means love only the possibility of the person, push every human being around, including you, because you are also around you. Push yourself also to the highest possibility. Means high achiever, not just in the outer world, in the inner world also. Push everybody around you to the highest possibility. Contributing to others life spiritually and making a difference in others’ life is the quality which makes you worthy of worship. Understand, radiate this quality, then you are radiating me.

Raman maharshi says, if somebody is attracted to you, the only punishment for them is you make them like you. Because, you are a vairagi, a sanyasi. When somebody is attracted to you, the only way you punish them is, you make them like you. Ofcourse, that is the ultimate blessing.

Just like that song, it is very difficult to be my devotee. First thing, your society, family, friends, nobody will accept. You have to listen to spiritual satsang as if you are secretly watching pornography. Even for pornography, they may not object so much. But watching nithyananda satsang, so much objection will be there. I took away the social recognition, which was there around me to train my disciples strongly. Because there are thousands of fellows, without even able to look in whether seeking is really seeking, or it is just going with social recognition which I was having. No, all the fellows, who left, they were around me because I am a socially big guy, not a spiritual master. They were eyeing either my name or wealth, or name and fame, or other things…they were not eyeing me itself..now when all those things left, I can see clearly, who is following me. Who really wanted me from the beginning.

Ramakrishna says so beautifully, one eagle was carrying a fish and flying. Thousands of crows were around the eagle trying to attack the eagle to catch the fish..the eagle tried to fly this way..that way…the crows were chasing him shouting kaw..kaw..kaw..they were flying.. chasing the eagle…finally the eagle has thrown the fish and went and sat on a tree silently. Eagle saw, ”Oh God” ,because all the crows are now behind the fish, running around…kaw kaw.. Now I know, they were not running around me for me..they wanted name and fame and all the social paraphernalia. When all that is lost when I am free now, I could understand all the crows went away.

It is not that easy to be my devotee. I will not think of one thousand sacrifices you did. I will only look at one or two patterns you are holding.

There is a beautiful story. One old lady , she was a great devotee of Krishna, was having one cow, selling the milk and she was living. One day she invited Krishna to her house, Krishna went and blessed her, “best thing is going to happen for you”, and he came away. And the next day that cow died.

At the same time another one incident happened, one greedy pundit, came and put one tulsi leaf at the feet of Krishna and asked I want wealth..krishna also said, “alright, whatever you asked will happen” Pundit got huge amount of wealth and he became more egoistic and greedy.

Narada sees both and asks Krishna, “what is going on? There, that poor old lady, you killed her cow also, only cow she had, and for this fellow, you gave so much of wealth..I don’t understand”. Krishna said, that is why you are Narada, I am Krishna. With the devotee, she has lost all her patterns, except her attachement to the cow, now it is time for me to liberate her from that one attachement. The moment she is free, she will be enlightenend. With this guy, he is never going to get out of his greed and ego, so I gave him more wealth, to be in suffering for more and more births.

So,  I treat my devotees like how Krishna treated that old lady.   I look at the one or two engrams you have, never the growth you made. That is what I call uncompromised compassion, I tell you, even if people around you, society around you does not appreciate what you are doing, have patience.  Go on infusing spiritual truths into their lives, by your actions, and uncompromised compassion. Constantly, untiringly with tremendous inspiration, and without any boredom, go on radiating this uncompromised compassion with people around whom you live. Appreciate the possibility of every person, inspire, encourage, continuously every individual towards his or her possibility.  Go on inspiring every individual to be a high achiever.   Inspire yourself constantly to be a high achiever,  without any goal. That is the beauty, the goal will be constantly expanded. Go on, inspire yourself to be a high achiever, inspire others to be a high achiever.

Fourth chapter jnana karma sanyas yoga, 24th verse..

Brahmaarpanam brahma havihi

Brahmaagnau brahmana aahutam I

Brahmaiva tena gantavyam

Brahma karma samaadhinaa II

This verse is the largest number of repeated all in Bhagwat Gita, all over the world, because all hindu monastries before eating it is said as a prayer in all hindu traditions, this mantra, this verse is chanted as a prayer, before eating or drinking any food or water..you would have seen sadhus and brahmins pouring little water in front of their food plate and then drinking water and eating, they chant only this mantra.

Brahma-arpanam brahma havihi

Brahma-agnau brahmana aahutam I

Brahmaiva tena gantavyam

Brahma karma samaadhinaa II

Still I remember in Ramakrishna Msiion, I leant this habit, of chanting this mantra before the food, when I read the meaning, I will give you the translation:

The offering, the offered butter to the supreme, in the fire of the supreme, is offered by the supreme. Certainly the supreme can be reached by him who is absorbed completely in action.

If I have to give you roughly the meaning, the offering offered, who offers, the action of offering, everything is supreme. It is cosmos, which is doing. It is like an ocean having a wave in itself and raising in itself and finally falling in itself. The wave, and the reason for the wave the place from where it rises, place where it stays and place where it falls, everything is ocean. The sacred secret from this verse is, it is cosmos which is offered, in which it is offered, who is offering and the action of offering, everything is Brahman, Cosmos.

Once I understood that meaning and it clicked, everyday before the food when I chant this mantra, I used to have the experience. Nature happening here as food, is entering into nature, moving the nature, it is just the whole. Cosmos is only coming as food, cosmos is only coming in cosmos, cosmos only is digesting, and cosmos only is using it to radiate again into the cosmos.

A Simple direct sacred secret, your breathing, the air is from cosmos, and it goes inside, automatically it functions and keeps the life inside and continues to relate with comos.  Same way food, same way every action. Even information, comes from cosmos, gets into your system, makes you work, relate with the cosmos. 

This verse can be a technique to put you into enlightenment immediately, This sutra is an instant enlightenment technique. See there are methods for gradual enlightenment. There are methods for immediate experience, sudden enlightenment. Yes, whether it is food, or the air, anything which keeps me feeling, I am or I exist, the source is from cosmos. Going inside, and it is going through its own process inside itself, and expressing itself.

So, whether the ingredient added, the experience ground and the expression happening, all are cosmos. Please understand, ingredients added, experience of grinding and the expression happening, everything is cosmos. Then where am I in this picture, who am I to claim ownership? Who am I to possess one part and claim ownership, responsibility?

It is the claiming of ownership, which makes you tired, bored. Feeling you have done it makes you tired. Making you feel, “ oh, I have done too much, now I have to go and lie down.” What were you doing? half an hour sitting.

It is tiredness, which claims ownership. It is ownership which is responsible for tiredness. Live with this one understanding, you will experience enlightenment suddently, because this sutra is sudden enlightenment technique. Just if you can understand, it can liberate you, you can become enlightened.

I think more than me talking, you need to sit with this sutra, contemplating, meditating, thinking through. See all the resource for your life, what all are the resource for your life? Food, water air, light, thoughts, inspiration, emotion, excitement, love, nothing is from you.. Everything is from cosmos. It comes inside you, it functions as the cosmos wants, and it gives you the experience as cosmos wants, and it expresses as cosmos wants. That’s all.

The ingredients are from cosmos, the experience of grinding is of cosmos, and the expression is of cosmos, where are you claiming ownership. Who are you to claim any ownership? There is nobody to claim even responsibility. Anybody who claims ownership or responsibility are trying to retain the “I”; and “Mine”, looks fool..you are legally fool, not just cosmically, legally a fool. Being cosmically a fool or socially a fool is tolerable, but you are legally a fool. At the most you if you feel you are a middle man it is ok. It is like wholesaler is giving gold to you to sell it to retail sale and give money back to wholesaler. In between, if you feel, you are middleman, atleast legally you are forgivable. But suddenly you feel you are the owner between the chain. Suddenly the fellow feels he is owner. Then you are legally fool. You are not even in between the chain. You try to hang on between the chain. Not only you try to hang on, you claim ownership also.

Today, with this great sutra which is used before eating and drining anything in Vedanta tradition, I am going to initiate a group of disciples into the hunger free thirst free samyama. See, I am experimenting with a group first, then I will bring it to all of you. See today, I am going to initiate, one small group in the ashram, then I will initiate the whole ashramites team and 2012 group. May be after 3-4 days, I will initiate the whole ashram and 2012 group, then I will open this process and technique to the whole. All the devotees and everybody. Because first I wanted to see without any side effect, I wanted to see, how these bodies are responding to this programming, I will open it to every body. Now all of you sit for few minutes, just contemplating on this one verse. The source material, the source for me is cosmos, the resource is doing the experience of cosmos in me and expressing itself, then who am I to claim responsibility or ownership? Where am I intervening?

Middle man cannot claim ownership. You are only middleman, at the most of your life. You can never be an owner. Close your eyes. Sit in a relaxed way. I intiate all of you with this mantra. From today before eating remember this mantra and this sacred secret, resource is from cosmos, experience is of cosmos, expression belongs to cosmos, then who am I to claim responsibility of ownership. Middle man cannot be owner.

Spot Notes: Tuesday, 10 April 2012

“Sadashiva samarambam, Shankaracharya madhyamam asmadacharya paryantam vande Guru paramparam!”

I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in 712 places through eNtv, 21 places 2 way Nayana Deeksha, in 191 cities, 22 countries around the world!

Cities sitting with us in 2 way video conferencing - Nayana Deeksha - Phoenix Kanchipuram, Toronto Kailasam, Los Angeles Arunachala, San Jose Madhurai, Seattle Chidambaram, Malaysia Palani, Ohio Prayag, Singpore Singapuram, Ohio Centre, Sing, Madhurai Aadheenam, Oman Siva Gangai, Austin, Singapore Bhaktimaya, Hyderabad Temple, Abu Halifa Kuwait, Oklahoma Somanatham, Weston Florida, Bangalore Marthahalli, Charlotte Srisailam, Vancover Puri, Tiruvannamalai Arunachala, Guadeloupe Rameshwaram. I welcome all of you with my love and blessings!

Before entering into the Satsang, I wanted to share the unique experience happened just now in me. See usually I sit there (indicates at garbha mandir) and they show the aarthi here. It does not hit you so personally. Today I was sitting here (indicates on stage), just in front of my eyes they were showing the aarthi. See when I am there first thing I slip into that super conscious mode by the time the aarthi comes the paada puja is already happening. I cannot sit quietly more than 2, 3 minutes. Either I have to be in Samadhi without mind or making people lose mind. See if I am in Samadhi you are saved. If I am not in Samadhi, I will drive you to Samadhi. That is my life. Naturally morning means I will be there sitting and by the time aarthi comes I am already in Samadhi and I don’t feel it is directly done to me. I have never felt any paada puja done to me. By the time I come and sit, already I have so much respect for my paadukas. Actually, the moment I come and sit, first thing I bow down to my paadukas. As I said, once energized they are independent of me. Whether I live in the body or don’t live in the body, they can lead you to enlightenment. They are independent deity. But a common man cannot understand that I have so much of respect and devotion for my paadukas. They will say oh, some crazy! They will try to find out what is this disorder called in psychology J

So I have so much of devotion for my paadukas. The moment I see and bow down, I fall into Samadhi. Even if I miss 2, 3 minutes looking around blessing the people or greeting the person who has come to do the paada puja, that Arunagiri Yogishwara’s dhyana sloka is there. That is automatic bumper. The moment the Arunagiri Yogishwara sloka is recited, that’s it. I immediately know memory of Arunagiri Yogishwara is too much. So immediately I fall into Samadh­i. I never feel paada puja is done to me or aarthi is done to me. Never have the idea it is being done to me. Just like you all are sitting and doing, I am also sitting ok it is happening. I know it is all done to the intense presence of cosmos, the ultimate. But today just when I came and sat, I was looking around all these centres and I missed the Arunagiri Yogishwara’s dhyana sloka also. I was sitting very casually normally asking for my twitter. And this aarthi is so close, it is almost like a hitting, directly being done to you. I have this experience in those days when devotees call you to their houses and they will do special paada puja their houses where literally they will put the camphor into my nose! Slowly I will move back, but they come forward – I will not leave you! They will chase me and show the camphor. Today it was almost like that scene. For a moment it just hit that around the world hundreds at least in hundreds of places people are worshipping with so much of sincerity. By the time the second time the second thought came, I already slipped into Samadhi. There was no second thought. See just like one idea came – Oh God! Because I could see the aarthi, today only I saw how grand it looks in every temple when I show the huge maha aarthi because sitting there in the Garbha mandir I can see what is going on. But today it is too close. And usually if my paaduka is there, I put the responsibility on the paaduka ok it is done to the paaduka what is there for me. Today now my paaduka is also missing. It is not there. Paaduka is considered in the Vedic tradition as Paadukai nachiyar means and independent Devi who can liberate people without even the consent of the master. It does not have any concern about right or wrong about people. It does not judge. Paadukai Nachiyaar is presented as Devi because only mother can liberate without judging. Anyhow so paaduka also was missing. I am giving you exact insider information of how I was feeling. Suddenly I felt huge responsibility for a moment. Then I slipped into Samadhi. So after the aarthi is over I am trying to settle because now I have to talk, means share some things with you guys. Satsang has to happen. I could see very clearly that responsibility coming out as action. It is like in a river a box flowing. It was flowing, coming out and opening. I saw what is that responsibility, how it is getting converted into action – Compassion of not compromising! That is what exactly I felt! As long as I keep that one quality compassion of not compromising with original teaching, I can be worshipped. Just yesterday I was having a small meeting with a group of Ashramites. I told them I stopped sitting with Ashramites. After December this whole year 2012 I have not had a single Ashramite’s meeting. It is already four months. First quarter is over. I have not had a single Ashramites meeting. Neither they got to sit with me nor I felt like calling them. Then I was telling, because I don’t want to show the compromised pseudo love. See it is very easy to show the pseudo love because that always gives people a kind of a safe feeling, secured feeling. If I show my uncompromised compassion, people are not able to handle continuously. Yesterday one of my disciple gave me a letter, you made me go through all my low moods and problems by myself, you did not stand by me, you did not support me. You thought I am a stable strong person, you did not support me, you did not help me to go through that. Understand me not showing any love, showing any sympathy, not showing any support is m y ultimate uncompromising compassion. If I show any love when you go through mood swings, if I show any concern support, if I show any concern, over! You will be forever a child. Never you will break free! Actually even I was thinking no, no even I should be little more socially compassionate, that socially loving. But now I am very clear I cannot even think in that line. I just have to be a Trishul of Kaala Bhairava. That is the ultimate compassion – sword of Karuppar, Trishul of Kaala Bhairava.

Uncompromising compassion makes you worthy of worship. Understand I wanted all of this to note this down in your book of heart. Uncompromising compassion makes you worthy of worship. All of you imbibe this uncompromised compassion. Means don’t compromise with your compassion, don’t just replace it with the pseudo love. Pseudo love is very easy to practice because society immediately appreciates you. If you show a love, a hug, a sympathy in your eyes, immediately society recognizes what a great saint, what a great master, what a loving personality! Shiva can be recognized as loving only by Sati who has gone beyond Daksha’s rules, society’s rules. A person who is still stuck with the rules of Daksha, with the rules of society can never understand Shiva’s compassion. It is very easy to be a hugging saint because after hugging you leave and they leave. It is very easy to maintain that dimension. Your all over love, a smile, grace, blessing, but you leave and they leave there is no further happening. Not much growth or transformation breakthrough in the quality of consciousness. Breakthrough in the quality of consciousness never happens by the social compassion or pseudo love. Breakthrough in consciousness happens in disciples only when the uncompromising compassion is practiced. Yesterday I received a twitter from one ex-brahmachari in the ashram. He was here thrown out because of indiscipline reasons. Did not withstand this training and such an unproductive dull head. Even the last our department does not want to entertain him. Anyhow he withstood here for 1 ½ years and left. Now he is sending me the twitter – Swamiji your training has made me evolve me so much whichever company I am going, I am getting highly paid all compliments and best job. Everybody is floored by my perfection and thinking speed and performance. You turned a stone into a diamond! This is my rejected piece. Not even the rejected piece, in the explosion the piece which has jumped out of the scene. That piece is considered a diamond in the outside society. It is true. Anyhow I did not send any reply to that guy because even after leaving he did not change, transform much. Recently he was teasing to one our Brahmachari. That is why I did not send him any reply. He did not know I was sitting next to the Brahmachari and the Brahmachari was talking in the speaker phone and he was abusing him. So I did not reply that is different.

All I am trying to tell is this fellow when he was here, he will curse everybody in the department and he will curse me. Anything he sees he will curse because we are training him. Now suddenly he realizes the value of this uncompromising compassion. How a stone can become a diamond? Only by polishing. Coming in contact with a dynamic diamond. Pseudo love, social compassion will never make you diamond. Whether it is my teachings or my Satsangs or my classes or my programs all of them carry one quality uncompromised compassion means a powerful Vajraayana – in Buddhism they say a path of diamond. If you see my compassion it is Vajraayana – path of diamond, the purity of Shiva. See the sacred ash reminds the purity of Shiva means what stands after everything disappears is ash. That is why that represents Shiva. Shiva stands after everything is destroyed. Whatever can be destroyed in you destroy them as early as possible. What stands as undestroyed is Shiva. Burn whatever you can, what remains is Shiva. That is why ash represents Shiva.

I don’t know whether I explained the experience happened just now. Anyhow I at least tried. If you watch this discourse 3, 4 times only then you will understand. Because I told in puzzles. Understand this two example back ground. I do not want to sit with Ashramites for 2 reasons. 1. I don’t want to show my pseudo compassion. I am very clear my path is path of diamond. 2nd these guys are not able to handle my diamond dimension. They expect we need transformation, but at this rate, at this speed, can we delay it little….? No. See really that is what I felt today morning when in so many places they were showing the aarthi I felt oh god! what a responsibility! Now I will have to liberate all these people, lift all of them to enlightenment and it is not ordinary joke receiving the worship of people understand now I am committed till all these fellows are enlightened I will have to be sitting – Devudukathfying. In colloquial Telugu they have a term in Tamilnadu they use devudukath means you have to be sitting. You have to be sitting, sitting, sitting and waiting! For that they use this word.

If I have received your worship I have to be sitting and waiting till you become enlightened. I cannot relax till my last disciple has realized and become enlightened. Still Buddha is sitting, still Mahavira is sitting, still Shakara is sitting. Forget about Ramakrishna and Ramana Maharshi they are all juniors. Still Buddha is sitting waiting for his last disciple to get enlightened. Understand the moment I receive your worship, I accept your worship. The moment you give even one bail leaf, one drop of water or one flower with respect and bowing down, now I am bound by it. Understand it is a huge responsibility. I felt oh God! Thousands are worshipping, what a huge responsibility! I was not elated when thousands were worshipping. I only felt responsible. God! I just quickly fell into Samadhi. That is like anaesthesia. When there is too much responsibility to handle, you take anaesthesia and lie down. Of course in anaesthesia nobody will do your job but in samaadhi cosmos will do your job. That is the difference. If you fall into samaadhi, cosmos will do your job. When I was settling I was thinking what is the quality which makes person worthy of worship. This is the answer I received, this is the answer happened – uncompromised compassion. Means love only the possibility of the person. Push every human being around you including you because you are also around you only Towards the highest possibility. Push yourself to the highest possibility means high achiever not just in the outer world in the inner space also and push everybody around you to the highest possibility.

Contributing to others life spiritually and making a difference in others life is the quality which makes you worthy of worship. Understand radiate this quality, then you are radiating me. I can see all my programs or classes or actions or kriyas or techniques or methods or the way of teaching there is no meditation retreat or spiritual retreat 18 hours a day other than Inner Awakening. Even that remaining 4-5 hours they don’t sleep. They need to eat, they need to wash their clothes, wash their body and remaining if they have one or two hours and feel like sleeping only they can sleep. There also I will be there in their dream giving them spiritual experiences. See if I have the pseudo love, if I make our programs just 10 hours a day and remaining time just go around and lie down make it very corporate program I will have more number of people registering. But I said no. uncompromised compassion. That is the right word – uncompromised compassion. No question of compromise with the spiritual depth or compassion with the spiritual truth. Yesterday there was a discussion. Few of my Ashramites were asking me Swamiji we should do something this eNtv and Satsang same people are coming. We should put our energy in inspiring new devotees, new participants, new disciples. I said as on now I am spending my time, energy to create solid disciples who will imbibe all my dimensions into their life, into their being each one of them will become like me. I tell you see especially last 1 ½ years I am seeing a very stable 200 people outside the Ashram very stably growing, very beautifully apart from the people inside the ashram, at least 200 people. Those 200 faces I know because every day morn and eve I see them. Actually if you take photographs of the people and put them in the 2 way, I will not know because they sit in the same order! J

I can tell you the order of Seattle, Charlotte, Toronto, Weston Florid. I can tell you the order .so beautifully they are evolving. My Bramhacharini was telling same people are sitting in the Satsang, I told her no everyday they are evolving. New people is different, new level people is different. I am having everyday new level people. I can see the new level evolving in every individual. It is like a preparation for the solid spiritual explosion is happening. I can see preparation for the solid spiritual explosion!

In every spiritual organization there will be one period where at least one group of disciples work closely with master imbibe all his inspiration and evolve. I can see very clearly that is really happening especially outside the Ashram. I don’t know about inside the Ashram. Inside the Ashram few are catching it. It is happening in few. But outside the Ashram, I am seeing especially this 2012 project people. I am so happy with the whole group. I am such an insaturable Ganesha’s belly. Actually my brain is Ganesha’s belly. Gangesha’s belly is considered as cosmos, whatever you put it will never be satisfied. Same way my brain how much ever you perform, it will never give the certificate. But even I was satisfied. I may not be saturated, but at least satisfied with this 2012 group the work they are doing! No I can see very clearly…See there is a beautiful song, a folk song in Tamil. An old devotee of Shiva sings to Shiva oh it is very difficult to be your devotee because you test, test, test, polish, polish, polish us so much unless we become like you, we can never be your devotee. Ramana Maharshi says if somebody is attracted to you, the only punishment for them is you make them like you. Because you are a vairaagi means sanyaasi, if somebody is attracted to you, the only way you punish them is you make them like you. Of course that is the ultimate blessing. Just like that song it is very difficult to be my devotee. First thing is your society, family, friends nobody will accept. You will have to listen to a spiritual satsang secretly as if you are watching pornography! Even for pornography they may not object so much. But watching Nithyananda’s Satsang too much objection will be there! I took away the social recognition which was around me to train my disciples strongly because there are thousands of fellows without even able to look in whether their seeking is real seeking or it is just going with the social recognition which I was having. No all the fellows who left they were around me because I am a socially big guy not spiritual master. They were eyeing on either my name & fame or wealth or so many other things around me. They were not eyeing on me itself. Now when all those things left, I can very clearly who is following me. Who wanted me from the beginning.

Ramakrishna says very beautifully one eagle was carrying a fish and flying. Thousands of crows are flying around that eagle to catch that fish. That eagle tried to fly this way, that way, that way, the crows are chasing him shouting “ka, ka, ka!” They were flying chasing the eagle. Finally the eagle has thrown the fish went and sat on a tree silently. The eagle saw oh God! Because all the crows are now behind the fish fighting for the fish. The eagle was sitting peacefully in rest. That is what has happened now for me. All these crows running around me “ka, ka, ka, ka” now I know they were not running around me for me but for this name and fame and so many other social paraphernalia. When all that is lost and I am free now, I could understand all the crows went away. It is not that easy to be my devotee. I will never think of 1000 sacrifices you did. I will only look at one or two patterns you are holding!

There is a beautiful story. One old lady was having one cow and selling the milk she was living. She is a great devotee of Krishna, she invited Krishna to her house. Krishna went and blessed her. Best thing is going to happen for you! And he came away. Next day that cow died! At the same time another one incident happened. One greedy pundit came and put one Tulsi leaf at the feet of Krishna, asked I want wealth. Krishna also said alright whatever you asked will happen. That pundit got huge wealth and he became more egoistic and greedy. Naarada sees both and asks Krishna what is going on? There that poor old lady you killed the cow also, only cow which she had and here for this fellow you gave so much wealth? I don’t understand. Krishna says that is why you are Naarada, I am Krishna. With that devotee she lost all her patterns except her attachment to the cow. Now it is time for me to liberate her from that one attachment. The moment she is free she will be enlightened. With this guy he is never going out of his greed and ego. So I give him more wealth to be in that suffering for more and more births. So I treat my devotees like how Krishna treated that old lady. I look at only the one or two engrams you have. Never the growth you made. That is what I call uncompromised compassion, uncompromising compassion .

I tell you even if people around you, society around you does not appreciate what you are doing, I tell you go on infusing spiritual truths in them by your actions and uncompromising compassion. constantly, untiringly with tremendous inspiration and without any boredom go on radiating this uncompromised compassion with the people whom you live. Appreciate the possibility of every person, inspire, encourage continuously every individual towards his or her possibility. Go on inspire every individual to be a high achiever. Inspire yourself constantly to be a high achiever without any goal. That is the beauty. The goal will be constantly expanded. Go on! Inspire yourself to be a high achiever, inspire others to be high achiever!

Let us enter into today’s sutra, in Bhagavad Gita, 4th chapter, Jnaana Karma Sanyaasa Yoga, 24th verse –

brahmarpanam brahma havir brahmagnau brahmana hutam | brahmaiva tena gantavyam brahma-karma-samadhina ||

brahmarpanam brahma havir brahmagnau brahmana hutam | brahmaiva tena gantavyam brahma-karma-samadhina ||

This verse is the largest number repeated verse of Bhagavad Gita all over the world. Because Hindu monasteries before eating, this is said as a prayer. In all Hindu traditions this mantra – this verse is chanted as a prayer before eating or drinking any food or water. You would have seen Sadhus and brahmins pouring little water in front of their food plate and drinking that water and eating, they chant only this mantra.

brahmarpanam brahma havir brahmagnau brahmana hutam | brahmaiva tena gantavyam brahma-karma-samadhina ||

Still I remember in Ramakrishna mission I learnt this habit of chanting this mantra before the food. When I read the meaning, I will give you the translation -

“The offering, the offered butter to the supreme in the fire of the supreme is offered by the supreme. Certainly, the supreme can be reached by him who is absorbed completely in action”

If I have to give you the rough meaning - The offering, offered, who offers, the action of offering everything is supreme! It is cosmos which is doing. It is like a ocean having a wave in itself and raising in itself and finally falling in itself. The wave and the reason for the wave, the place from where it raises, place where it stays and place where it falls everything is ocean. The sacred secret from this verse is it is the cosmos which is offering, which is offered, in which it is offered, who is offering and the action of offering - everything is Brahman - cosmos. Once I understood the meaning and it clicked, every day before the food when I chant this mantra I used to have that experience.

Nature happening here as the food, is entering into the nature, becoming nature, moving the nature - it is just the whole! Cosmos only is coming as food, cosmos only is putting into the cosmos, the cosmos only is digesting and the cosmos only is using it to radiate again into cosmos! Simple direct sacred secret. Understand your breathing - the air is from cosmos and it goes inside. Automatically it functions and keep the life inside and continues to relate with the cosmos. Same way food, same way every action. Even information comes from cosmos, gets into your system, makes you work, relate with the cosmos. This verse can be a technique to put you into the enlightenment immediately. This sutra is a instant technique – instant enlightenment technique. See there are methods for gradual enlightenment, there are methods for immediate experience, sudden enlightenment. This sutra is sudden enlightenment technique. The moment it clicks – yes! whether food or the air anything which keeps me feeling - I am, I exist – source is from cosmos and it is going inside and it is going through its own process inside itself and expressing itself! So whether the ingredient added, the experience ground and the expression happening all are cosmos! Please understand ingredients added, experience of grinding, and the expression happening everything is cosmos. Then where am I in this picture? Who am I to claim ownership? Who am I to possess one part and claim ownership, responsibility? It is your claiming of ownership makes you tired, bored. If you claim ownership for certain action you feel you have done it the feeling you have done it makes you tired and feel – Oh I have done too much now it is time for me to lie down. What were you doing? ½ an hour sitting! I sat for ½ hour. Now…..later on! No. it is tiredness which claims ownership. It is ownership which is responsible for tiredness.

Live with this one understanding you will experience enlightenment suddenly because this sutra is a sudden enlightenment technique. Just if you understand it can liberate you. You can become enlightened. I think more than me talking, you need to sit with this sutra, contemplating, meditating thinking through. See all the resources for your life. What are all the resources for your life – food, water, air, light, thoughts, inspiration, emotion, excitement, love nothing is from you. Everything is from cosmos! It comes inside you, it functions as the cosmos wants and it gives you the experience as the cosmos wants and it expresses as the cosmos wants. That’s all. The ingredients are from cosmos, the experience of grinding is of cosmos and the expression is of cosmos. Where are you claiming your ownership? Who are you to claim any ownership? There is nobody to claim even responsibility. Anybody who claims ownership or responsibility or trying to retain their I and mine looks fool. You are legally fool! Not just cosmically even legally fool. Being cosmically a fool or socially a fool is tolerable. But you are legally a fool. At the most if you feel you are a middle man, okay. It is like wholesaler is giving the gold to you to sell it to the retail sale and give the money back to the wholesaler. In between if you feel you are a middle man at least legally you are forgivable. But suddenly you feel you are the owner who is between the chain, suddenly the fellow feels he is the owner. Then you are legally a fool! You are not even between the chain. You try to hang on between the chain. And not only you try hang on, you try to claim ownership also! Aha!

Today with this great sutra which is used before eating, or drinking anything in Vedanta tradition, I am going to initiate group of disciples into the hunger free, thirst free samyama. See I am experimenting with a group first then I will bring that science to all of you. See today I am going to initiate one small group in the ashram. Then I will initiate the whole Ashramites team and 2012 group. Maybe after 3, 4 days I will initiate the whole Ashram and the 2012 group. Then I will open this process and technique to the whole all the devotees and everybody. Because first I wanted to see without any side-affect, I know there won’t be any side-affect. I wanted to see how these bodies are responding for this programming. How it is happening. Then I will open it to everybody.

Now all of you sit for few minutes just contemplating on this one verse. The source material - resource for me is cosmos. The resource is doing the experience of cosmos in me and expressing itself. Then who am I to claim responsibility or ownership? Where am I intervening? Middle man cannot claim ownership. You are only middle man at the most of your life. You can never be a owner. Close your eyes. Sit in a relaxed way. I initiate all of you with this mantra. From today, before eating remember this mantra and this sacred secret - resource is from cosmos, experience is of cosmos, expression belongs to cosmos, then who am I to claim responsibility or ownership for anything? Middle man cannot be owner. Sit with this truth.

Relax!

I bless you all who are sitting with us at this moment around the world in 1130 places through eNtv, in 21 places through 2 way Video conferencing, in 263 cities, 26 countries! Let you all achieve, experience, live, express, radiate and share and explode the eternal bliss, Nithyananda. Thank you!