Difference between revisions of "October 17 2017"
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| + | ==Title: == | ||
| + | Devotion in Relative Existence & Oneness in Reality - Manifests as Powers | ||
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| + | == Description: == | ||
| + | Sri Nithyananda Swami, Paramahamsa Nithyananda, Nithyananda, Swamiji, Sadashiva, Aushadha, Shaktis, Siddhis [[Shaktipada]], manifesting powerful cognitions, Nageshvara, surrender to Sadashiva, third eye awakening, manifest powers, power manifestation, Hindu tradition, Vedas, Sanatana Hindu Dharma, Oneness, Kailasha | ||
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==Link to Video: == | ==Link to Video: == | ||
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==Transcript: == | ==Transcript: == | ||
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And one more thing when you read others’ mind it is not that you are exploiting, cheating, or doing anything wrong – you will make…..actually by reading their mind and informing them, you will make them understand many of the blind spots which they are not able to discover on their own. It is one of the very big spiritual support you are doing, a very big spiritual support you are rendering. | And one more thing when you read others’ mind it is not that you are exploiting, cheating, or doing anything wrong – you will make…..actually by reading their mind and informing them, you will make them understand many of the blind spots which they are not able to discover on their own. It is one of the very big spiritual support you are doing, a very big spiritual support you are rendering. | ||
| − | See many time we are not ferocious with ourselves. We just try to be in the slumber of blind spots – cozy, cute, ooooo, ooooo. When others read that spot and expose that to you you wake up, and you can become ferocious with yourself. It’s wonderful such large number is able to manifest the powers. Now let’s experience Kailasa’s length, breadth, depth, time, space. [APPLAUSE] | + | See many time we are not ferocious with ourselves. We just try to be in the slumber of blind spots – cozy, cute, ooooo, ooooo. When others read that spot and expose that to you you wake up, and you can become ferocious with yourself. It’s wonderful such large number is able to manifest the powers. Now let’s experience Kailasa’s length, breadth, [[depth]], time, space. [APPLAUSE] |
[03:01] | [03:01] | ||
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Understand. This can happen only by the tremendous surrender to Mahasadasiva. You can’t enter into His home by any demand. No! No Aushadha can work. He’s not a serpent, you put some medicine and herb and He will listen to you. No. He’s Nageshwara, He’s not Naga. | Understand. This can happen only by the tremendous surrender to Mahasadasiva. You can’t enter into His home by any demand. No! No Aushadha can work. He’s not a serpent, you put some medicine and herb and He will listen to you. No. He’s Nageshwara, He’s not Naga. | ||
| − | Understand. It is deep surrender and devotion and reverence, humbleness requesting - Mahadeva, please grace us. Please grace us. | + | Understand. It is deep surrender and devotion and reverence, [[humbleness]] requesting - Mahadeva, please grace us. Please grace us. |
It is only with the tremendous humbleness and surrender with tremendous respect, reverence, devotion. | It is only with the tremendous humbleness and surrender with tremendous respect, reverence, devotion. | ||
| − | Understand, as long as you exist in relative reality, be devoted. It is Oneness – oneness is the only currency, which works on all the 11 dimensions - Dvaita only four dimensions – bhur bhuva svaha tapa, that’s all, not even Satya Loka. But now I’m making a statement, as long as you are in relative existence, be devoted. Yes, your Third Eye should be penetrated with the truth of Oneness, Advaita, Shuddhadvaita. But as long as you are in a relative existence, means you are to feel ‘I’ and ‘You’ - means first person and second person. As long as there’s a first person and second person – see when you decide to sit, manifest powers - Oneness is the reality, Oneness is the truth with which you manifest powers. That’s the ultimate truth. | + | Understand, as long as you exist in relative reality, be devoted. It is Oneness – oneness is the only currency, which works on all the 11 dimensions - Dvaita only four dimensions – bhur bhuva svaha tapa, that’s all, not even Satya Loka. But now I’m making a statement, as long as you are in relative existence, be devoted. Yes, your [[Third Eye]] should be penetrated with the truth of Oneness, Advaita, Shuddhadvaita. But as long as you are in a relative existence, means you are to feel ‘I’ and ‘You’ - means first person and second person. As long as there’s a first person and second person – see when you decide to sit, manifest powers - Oneness is the reality, Oneness is the truth with which you manifest powers. That’s the ultimate truth. |
When you are operating in relative existence, be always devoted. Devoted even to your own Oneness. | When you are operating in relative existence, be always devoted. Devoted even to your own Oneness. | ||
| − | Understand, understand this word. Upanishad says - Sohamasmi. Even when I pray, I am You. Even when I am You, even when we are One, I pray to You. | + | Understand, understand this word. Upanishad says - [[Sohamasmi]]. Even when I pray, I am You. Even when I am You, even when we are One, I pray to You. |
Upanishad has a beautiful word – Sohamasmi - even when I am praying, I am You. So even when I am You, as long as there’s a relative reality, I pray I am devoted to You. I know You and me are one and the same, but as long as there is relative existence, till I feel there’s a skin for me and skin for you, I am devoted to You. | Upanishad has a beautiful word – Sohamasmi - even when I am praying, I am You. So even when I am You, as long as there’s a relative reality, I pray I am devoted to You. I know You and me are one and the same, but as long as there is relative existence, till I feel there’s a skin for me and skin for you, I am devoted to You. | ||
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That does not mean in relative existence you will be arrogant. No. You will be humble. In relative existence you will be humble. That is why I say the Advaita I am teaching is Sukta Shivadvaita - in Oneness, even when we pray we are One with You. In relative existence, even when we are one with You, we are devoted to You. Be humble, be devoted even to your own Oneness. | That does not mean in relative existence you will be arrogant. No. You will be humble. In relative existence you will be humble. That is why I say the Advaita I am teaching is Sukta Shivadvaita - in Oneness, even when we pray we are One with You. In relative existence, even when we are one with You, we are devoted to You. Be humble, be devoted even to your own Oneness. | ||
| − | Sometimes when I go to devotee’s houses, I directly go to puja room and do the puja. Some of the devotees will keep My photo also. When I do the Aarti, I have to show to all. I cannot move the hand. I’ll have to show all only. They ask, what’s this Swamiji you are showing Aarti to your own photograph? What can I do? It is a symbol of my Oneness. I am devoted to THAT. Even I bow down to – see, you have both component. Your Oneness, Shuddhadvaita, and your relative existence. To which you are going to be devoted, that is going to manifest in you more and more. That is going to be strengthened in you more and more. | + | Sometimes when I go to devotee’s houses, I directly go to [[puja]] room and do the puja. Some of the devotees will keep My photo also. When I do the Aarti, I have to show to all. I cannot move the hand. I’ll have to show all only. They ask, what’s this Swamiji you are showing Aarti to your own photograph? What can I do? It is a symbol of my Oneness. I am devoted to THAT. Even I bow down to – see, you have both component. Your Oneness, Shuddhadvaita, and your relative existence. To which you are going to be devoted, that is going to manifest in you more and more. That is going to be strengthened in you more and more. |
[09:12] | [09:12] | ||
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Be blissful. | Be blissful. | ||
| − | [[Category: 2017]] | + | ==Photo== |
| + | <div align="center"> | ||
| + | {{#css: img.hsimg { padding: 2px 0; } }} | ||
| + | |||
| + | ===Temple=== | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0926.JPG}} | ||
| + | {{#hsimg:1|133||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0929.JPG}} | ||
| + | {{#hsimg:1|133||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0932.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0933.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0935.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0939.JPG}} | ||
| + | {{#hsimg:1|133||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0940.JPG}} | ||
| + | {{#hsimg:1|133||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0941.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0942.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0943.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0953.JPG}} | ||
| + | {{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2017-10-Oct-17_nithyananda-diary_bengaluru-aadheenam_temple-photos_IMG_0956.JPG}}</div> | ||
| + | [[Category: 2017 | 20171017]] [[Category: Devalaya ]], [[Category: Temples ]] | ||
Latest revision as of 05:08, 27 August 2020
Title:
Devotion in Relative Existence & Oneness in Reality - Manifests as Powers
Description:
Sri Nithyananda Swami, Paramahamsa Nithyananda, Nithyananda, Swamiji, Sadashiva, Aushadha, Shaktis, Siddhis Shaktipada, manifesting powerful cognitions, Nageshvara, surrender to Sadashiva, third eye awakening, manifest powers, power manifestation, Hindu tradition, Vedas, Sanatana Hindu Dharma, Oneness, Kailasha
Link to Video:
Transcript:
I welcome all of you with My love and respects. I welcome who is sitting with us all over the world.
[00:17]
When you listen to the sound of Kailasa the power manifests in you is all the powers related to sound and verbalization. You can read your mind and other’s mind. Whatever goes on anywhere verbally you can see. Not only in you in anybody anywhere, what goes on inside them the verbalization you can directly see. I tell you fundamentally reading your own mind, ability to read your mind, and read all your blind spots that empowers you to read others. Understand, reading your own mind is manifesting powerful cognitions, reading others’ mind is manifesting powers, that’s all. How many of you are successfully able to do raise your hand? [GROUP RAISES HANDS]
Wow, what a percentage. Keep the hands up and just look around, all of you look around.
And one more thing when you read others’ mind it is not that you are exploiting, cheating, or doing anything wrong – you will make…..actually by reading their mind and informing them, you will make them understand many of the blind spots which they are not able to discover on their own. It is one of the very big spiritual support you are doing, a very big spiritual support you are rendering.
See many time we are not ferocious with ourselves. We just try to be in the slumber of blind spots – cozy, cute, ooooo, ooooo. When others read that spot and expose that to you you wake up, and you can become ferocious with yourself. It’s wonderful such large number is able to manifest the powers. Now let’s experience Kailasa’s length, breadth, depth, time, space. [APPLAUSE]
[03:01]
Understand. This can happen only by the tremendous surrender to Mahasadasiva. You can’t enter into His home by any demand. No! No Aushadha can work. He’s not a serpent, you put some medicine and herb and He will listen to you. No. He’s Nageshwara, He’s not Naga.
Understand. It is deep surrender and devotion and reverence, humbleness requesting - Mahadeva, please grace us. Please grace us.
It is only with the tremendous humbleness and surrender with tremendous respect, reverence, devotion.
Understand, as long as you exist in relative reality, be devoted. It is Oneness – oneness is the only currency, which works on all the 11 dimensions - Dvaita only four dimensions – bhur bhuva svaha tapa, that’s all, not even Satya Loka. But now I’m making a statement, as long as you are in relative existence, be devoted. Yes, your Third Eye should be penetrated with the truth of Oneness, Advaita, Shuddhadvaita. But as long as you are in a relative existence, means you are to feel ‘I’ and ‘You’ - means first person and second person. As long as there’s a first person and second person – see when you decide to sit, manifest powers - Oneness is the reality, Oneness is the truth with which you manifest powers. That’s the ultimate truth.
When you are operating in relative existence, be always devoted. Devoted even to your own Oneness.
Understand, understand this word. Upanishad says - Sohamasmi. Even when I pray, I am You. Even when I am You, even when we are One, I pray to You.
Upanishad has a beautiful word – Sohamasmi - even when I am praying, I am You. So even when I am You, as long as there’s a relative reality, I pray I am devoted to You. I know You and me are one and the same, but as long as there is relative existence, till I feel there’s a skin for me and skin for you, I am devoted to You.
[06:40]
People ask Me, when thousands worship you, why do you bow down so much in front of the deities? And…
Understand, this is the secret. When you sit in Oneness, you should know very clearly – even when I pray I am you. When you are operating relative existence you should know – even when I am one with You I am praying. I am devoted to You.
In relative existence, always be devoted.
In reality, always be One.
Understand, duality is not ultimate. I am repeating again.
Oneness is the ultimate truth.
That does not mean in relative existence you will be arrogant. No. You will be humble. In relative existence you will be humble. That is why I say the Advaita I am teaching is Sukta Shivadvaita - in Oneness, even when we pray we are One with You. In relative existence, even when we are one with You, we are devoted to You. Be humble, be devoted even to your own Oneness.
Sometimes when I go to devotee’s houses, I directly go to puja room and do the puja. Some of the devotees will keep My photo also. When I do the Aarti, I have to show to all. I cannot move the hand. I’ll have to show all only. They ask, what’s this Swamiji you are showing Aarti to your own photograph? What can I do? It is a symbol of my Oneness. I am devoted to THAT. Even I bow down to – see, you have both component. Your Oneness, Shuddhadvaita, and your relative existence. To which you are going to be devoted, that is going to manifest in you more and more. That is going to be strengthened in you more and more.
[09:12]
Kailasha is the space of ultimate Oneness. Satchidananda, ultimate Oneness. Understand. Kailasha is the space of ultimate Oneness. And if you hear only the shabdha, you can read your mind. If you hear only the Nada of Kailasha, you can read others’ mind.
Be blissful.
Photo
Temple
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