Difference between revisions of "February 06 2014"
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In today’s morning [[Satsang]], Paramahamsa Nithyananda describes how our perceptions and the actual facts differ based on our basic cognition of life. Unfortunately, our minds justify our incompletions, forcing actions to be made from our perceptions, not fact – the mind supports incompletions! Supporting any [[incompletion]] is bondage and this is how we believe things are impossible. Let us pull ourselves out of this prison and practice [[completion]], opening ourselves to the possibilities. | In today’s morning [[Satsang]], Paramahamsa Nithyananda describes how our perceptions and the actual facts differ based on our basic cognition of life. Unfortunately, our minds justify our incompletions, forcing actions to be made from our perceptions, not fact – the mind supports incompletions! Supporting any [[incompletion]] is bondage and this is how we believe things are impossible. Let us pull ourselves out of this prison and practice [[completion]], opening ourselves to the possibilities. | ||
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| − | <soundcloud url="https://soundcloud.com/nithyananda-radio/2014-feb-06-don-t-let-sdhd?in=nithyananda-radio/sets/2014-february" /> | ||
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==Transcript == | ==Transcript == | ||
| − | + | [00:18] | |
| + | nithyānandeśvara samārambhām | ||
| + | nithyānandeśvari madhyamām | | ||
| + | asmat āchārya paryantām | ||
| + | vande guru paramparām || | ||
| − | + | [00:50] | |
| − | + | Iss samay hamare sath upasthit sabhi darshakon aur bhakton ka main prem evam aashirwad sahit swagat karta hun. | |
| − | + | [00:59] | |
| − | + | I welcome all the devotees, disciples, samajis, satsangis sitting with us all over the world through Nithyananda TV, Sadhna TV, Lotus News Channel, Janashree TV, Eshwar TV, and through two-way video-conferencing, and physically here. I welcome all of you with My love and respects. | |
| − | + | The cities sitting with us in two-way video-conferencing having Nayana Deeksha: Los Angeles-Arunachalam, Warrington-UK, Seattle-Chidambaram, Houston-Kalahasti, San Jose-Madurai, Port Washington-UK, Guadeloupe-Rameshwaram, NIthyanandeshwara Temple-Charlotte, Ohio-Ma Shivananda, East London-UK, Toronto-Kailasam, Oklahoma-Somanatham, Kuala Lumpur-Palani, Thiruvanmiyur- Chennai, Ohio-Prayag, Jorpati-Nepal, Hong Kong-Sirkazhi, Oman-Sivagangai, Adi Nithyananda Dhyanapeetam-Avathipalayam, Hosur-Dhyanapeetam, Winston Salem- North Carolina, Vancouver-Bhubaneswar, High Point-North Carolina, Singapore- Singapuram, Kulim-Tiruttani, Bogotá-Colombia, Nithyananda Nagaramu-Hyderabad, London-Kashi, Nepal-Kathmandu, Hyderabad-Gupta Kashi, Hong Hong -Seerkazhi, Salem Dhyanapeetam, Baroda Dhyanapeetam I can see you guys today, yes. I welcome all of you with My love and respects. Blessings for the Baroda Dhyanapeetam coming on the two-way video-conferencing after a long time. | |
| − | + | [03:38] | |
| − | I | + | And, blessings for this Winston-Salem Dhyanapeetam. Winston-Salem center. Winston - Salem you have a unique historical thing. My first satsang outside India is conducted in Winston-Salem. Winston Salem, North Carolina, your city is the place I did My first satsang outside India; not San Jose, not Oklahoma, that and all is secondary. The day I landed in USA, that night we had a satsang in Winston -Salem. That’s My first satsang outside India. That way you are historical in Dhyanapeetam’s history. |
| − | + | Alright, today, 24th Inner Awakening beginning and 21st eN-Genius. As usual, as usual the moment I am back in Bidadi, the Brahmotsava started. Today… today we have started the Rajarajeshwari Brahmotsava. Yesterday with Ganesha Puja it started and today early morning Dwajaarohanam happened. The Brahmotsava, celebrating Cosmic Mother for next eleven days. Today is Ratha Sapthami also - means, the Surya is changing his wheels, the direction of movement. And for next ten days we will be celebrating the Cosmic Mother and Her presence and blessings. | |
| − | + | [06:04] | |
| − | + | Today I will expand on a very important subject of - Completion and permutation combination of your mental layers. Please listen. Completion and the permutation combination of your mental layers. How the basic cognition of your life and what you think as changeable rules of life and unchangeable rules of life, what you think as possible and impossible, how the permutation combination of that leads to incompletion or completion. | |
| − | + | Listen. Dhyan Se suniye. Every one of you believe something is possible for you, something is impossible for you. You think some things are possible even if you don’t do anything, some things are possible if you do little effort, some things will be forced on you even if you don’t want. Sameway, some things are impossible, some things can be done with a little effort, some things how much ever you try you can’t do. You have a different, different perception. | |
| − | + | [08:12] | |
| − | For next | + | Please understand. Sometime a man lives in such kind of perceptions. You will be afraid of a disease which is never going to happen but you may not be afraid of a danger or a possibility of an accident in your workplace where every day you are involved with it. For example, you may be cherishing so much of that possibility of cancer for you; but you may not cherish, in your inner space you may feel the accident in your machine in which directly you are working whole day, you may not even perceive that fear - you may feel that is impossible. You will feel the fear of cancer because the next guy who works next to you is smoking. The passive smoking cancer fear may be looking very possible for you. And the machine in which directly you are working, even if you miss one moment your hand will go away - that accident will be impossible for you. Please listen. Understand this example. I am… I am not telling whether you are going to get cancer or whether you are not going to get cancer, or whether you are going to get into accident or whether you are not going to get into accident. Here I am talking about the perception, the permutation combination of perceptions… Permutation combination of perception. |
| − | + | [10:26] | |
| − | + | Please listen. I wanted you to understand this concept very deeply, because understanding this concept will lead you to the liberated thinking. Sometimes the straight possible negative happenings or accidents will not even be impacting your decision making, because you do not entertain incompletion or fear about it. For example, this small fear which you entertain, “Oh this fellow constantly smokes, I may get cancer because of passive smoking.” Because of that fear, you may want to change place. But every day you are working in a machine which is very risky - even if you doze for a moment, your hand or head will be cut; but in your cognition, you do not perceive that as a big fear so you don’t even feel like changing job. | |
| − | + | I have seen a doctor… some doctors, just if some patient comes with a cough, cold, they will cover themself and put a mask and everything; but when they are doing surgery for the HIV patient, they won’t even care to protect them; because of your perception. Please understand. I am not saying you will get HIV or not get HIV, you will get cough or not get cough, I am not talking about that. All I am talking about it is, your perception plays a major role in your decision making than the reality. So let the incompletion constantly ask you to take decisions not be respected or believed as a fact of information but be remembered as perception. I made a very long statement. Please listen. I will expand. | |
| − | + | [13:03] | |
| − | I have seen | + | Whenever you are asked to make decisions by your mind, sometime very foolishly… I have seen, one person came to be a brahmachari in the ashram, ran away. Then later on, he came to attend a program. I asked, “Why did you run away?” “I was afraid of snakes. I thought here some snakes are living, they make come into my room and bite me.” And this fellow is a electrician. Whole day he works with electric wires and all that. There so much of possibility of electrocuted but this fellow will not even care. He is such a careless fellow, he will get into the poles without chappal. He will get into… he will touch the wires without proper protection and he will touch the live wires. The death due to the electrocution is 98% possibility for him. Death by the snake bite will be only 0.0001% possibility for him. But what makes him take decision is this fear which impacts him. |
| − | + | So please understand, whenever your mind is forcing you to make decisions showing some reason, do not believe it. It is not matter of fact, it is matter of perception. Your incompletion being justified by the mind and you are forced to believe that as a matter of reality. Please understand. The matter of perception being shown to you as a matter of fact is powerlessness. The matter of perception shown to you as a matter of fact is powerlessness. | |
| − | + | [15:36] | |
| − | + | Today I am in the mood of Inner Awakening that is why 😊. The Utsava started 😊. The moment Dwajaarohanam happened, the Utsav has started. Please listen. I made very long statements today. I’ll try to repeat and break them to small bits and pieces and try to tell you. The ‘matter of perception’ is being made to be believed as a ‘matter of fact’ is incompletion. That’s the first thing. And ‘matter of fact’ is made to be believed as ‘matter of perception’ also is powerlessness. Sometime, the matter which is a fact, you overlook; it is not perceived as a reality. That is ignorance, powerlessness. The permutation combination of facts being made to be perceived as a perception, and perceptions being perceived as a fact, this permutation-combination leads to bound, bondage thinking, suffocating thinking. | |
| − | + | Listen. The source of this wrong permutation combination is incompletion. The more and more you complete, the more and more the facts will become facts and perceptions will become perceptions. The beauty is, when you know the fact as a fact, perception as a perception, and you don’t even change, you play with it, it is called “Leela”. You know fact as a fact, and perception as a perception, and you don’t even bother about changing it, you just go with it. It is called “Leela”. Fact is a fact is a fact. Perception is a perception is a perception. If you support any one with incompletion, the complicated permutation combination makes life bound, makes life bound. | |
| − | + | [19:09] | |
| − | + | Please understand. If you just do this one homework. Today I wanted all of you to spend at least one hour with yourself. Identify at least | |
| + | Five perception which is perceived by you almost as a fact and which are forcing you to make decisions, and | ||
| + | Five facts which is being perceived by you as a perception and not inspiring you or instigating you to make decision. | ||
| + | Discover this five, this five and complete with both the ten. | ||
| − | + | I am not asking you to discover all the perception look like fact, fact looking like perception. I am not saying complete with all that. No. You are neither capable nor intelligent to complete with all that in one day. And I will not force that on you. If I force something which you are not capable or intelligent to do… to be done in one day you will fall into SDHD. You always have that as a back up plan. “I’ll try to live with my Master, if it doesn’t settle I’ll fall into SDHD.” Plan B. If the plan A does not work out I have plan B, and if plan B doesn’t work out, I have plan C.” What is that? SDHD square, “I have one more SDHD whether I can complete with my SDHD or not.” It is like a eh.. if your plan A doesn’t work out English has 24 alphabets - plan B, plan C, plan D. | |
| − | + | [21:22] | |
| − | Please understand, if you | + | I am not asking you to complete with all the perception, perceived as fact, and fact perceived as perception. Just find out five, five and complete with it. What will happen you know? You will start understanding all perception as fact is not fact. All perception...all fact… listen. All perception perceived as fact is not fact. All fact perceived as perception is not perception. Even if I poke holes in the argument of your mind, I am successful. Please understand. In the Cosmic Law, you can be given birth only if you are completely convinced about your ignorance. Even if your ignorance had a few holes poked, the benefit of doubt is showered on you and you are shown the possibility for enlightenment. |
| − | + | Listen. How in the Court of Law beyond doubt the person’s guilt should be proved, beyond doubt you should prove it that this person has committed the crime, only then he can be punished. If there is a doubt in the Prosecution’s logic, even if few holes are poked in the logic of the Prosecution he cannot be punished. The benefit of doubt has to be given to the accused. Same way, your logic which keeps you in incompletion, your logic which keeps you in ignorance, the bound thinking, even if I am successful in poking few holes in it, Kalabhairava gives you the benefit of doubt, and gives you the possibility for liberated thinking. | |
| − | + | [24:07] | |
| − | + | Please understand. Just this one process today, today just this one process. It may not take more than one hour. If you are already practicing Completion, it will take only twenty to thirty minutes. If you are new to the Completion process, it may take one hour. Just catch. I wanted today this process to be done by even all our gurukul kids, you will have one hour specially allotted. You will do this homework and share with the teachers and the teachers also will guide you. You will guide the teachers and teachers will guide you; both. Because, gurukul is based on - saha nāvavatu saha nau bhunaktu saha vīryaṃ karavāvahai – Let both of us grow together. Dyansaye suniye. Please understand. Please understand. The permutation combination of incompletion and powerlessness becomes stronger than your inner-space of ‘Advaita Anubhuti’. That is why you believe you have become many. | |
| − | + | Yesterday, one of My Swami had a very serious question. She asked Me, “Swamiji, can You spare few minutes?” 😊 I laughed and said, “Please go ahead.” She said, “Can You answer Me the fundamental question, “Why I forgot my real nature and started becoming human-being?” I started laughing, “You raised a subject which is being discussed for last I don’t know how many millions of years on the Planet Earth.” Anyhow I said, “I’ll give you very practical answer.” That answer will be useful for all of you. That is why now I brought that subject. | |
| − | + | [26:50] | |
| − | Please | + | Please listen. Listen. Very practical answer: Because of you entertaining your incompletions, Self-Doubt, Hatred, Denial as an entertainment… See, Please listen. When the SDHD and incompletions started in you, they were not capable of binding you. They were only entertainment. Like when you start the smoking, your first cigarette is not capable of addicting you - just entertainment. You always have the confidence, “Tomorrow I will throw it. Eh.. all my friends are there. Just one day” Phoo… [Swamiji mimics taking a smoke] “Just today one peg. What is there?” As an entertainment, when you are powerful and they have no power to bind you, in that moment of the confidence you allowed them to dance around you. And suddenly, when you are unaware, they catch. When they become a bondage, you think, “Why did I allow them?” Once you become a addict, you think, “Why did I pick up the first cigarette? Why did I pick up the first glass?” |
| − | + | Understand. When they came you were powerful; that is why you entertained. When ignorance came, you were powerful; that is why you entertained. For example, when you are falling asleep, you always have the confidence any dream comes you are more powerful than that dream. So you don’t have the fear. You lie down, entertain. But in the dream, at one moment when the tiger is chasing you, when the elephant is waaaa… forcing you, then you feel, “Arey, God. Where did I get into? What happened to me?” At that time, you feel the suffocation and bondage. | |
| − | + | [29:20] | |
| − | + | So please understand, all ignorance, incompletion, the ‘Dvaita Anubhava’, dual experience… When I say dual experience, Dvaita Anubhava, no way I am disrespecting the philosophy of Madhva or Ramanujacharya. When I use the word 'Dvaita Anubhava’ I mean the “good and bad”, “right and wrong”, “dharma, adharma”, “vairagya, avairagya”. So, this dual, this ‘dwandwa’ is what I am talking. So when you experience this ‘dwandwa’, dual, and you feel suffocated, bound by this dual, understand, you allowed at the moment where you were more powerful and they were only entertainment. They have not become a power… they have not.. they were not able to have power over you at that time. That is the time you allowed them. I tell you, never ever entertain incompletion even for entertainment sake. Never ever entertain incompletions even for entertainment sake. Because, before you know, it would have become bondage, suffocation in your thinking. | |
| − | + | [31:27] | |
| − | I | + | The liberated thinking. Please listen. Today I am feeling so contented that I told some of the very beautiful truth in My satsang today. I very rarely feel job satisfaction. Today I really feel job satisfaction; because today what I shared, if you can practice this process it will completely poke holes in your incomplete logic which pushes you to make more and more incomplete decisions in your life. |
| − | + | [32:21] | |
| − | + | Actually to tell you honestly a Guru is like your lawyer, the Defence Lawyer. He does not need to even prove hundred percent you are innocent. He just need to poke a hole in Prosecution logic. I just need to poke holes in your incompletion logic which makes you more and more incompletion acts, which makes you do more and more incomplete acts. If I just poke holes in that logic and make you look at the emptiness of that logic that is enough. The flow of the Kala in you, the time in you, Mahadeva, Ashutosha, Bole Baba who is always compassionate, gives you the benefit of doubt and liberates you. | |
| − | + | Understand. Mahadeva, Mahakaala is the Judge, Guru is your Defence Lawyer, Maya is the Prosecution Lawyer. But unfortunately you do not recognise the Defence Lawyer, you go and stand with the Prosecution Lawyer. And you go on saying, “Yes! Yes!” to whatever he is telling in front of Mahakaala. So first of all I have to poke a hole in Prosecution Lawyer’s argument. Then I have to tell you, “You fool, you are not a sinner. You are Amrutasya Putra! This Prosecution Lawyer is making you believe you are a sinner and you also believe and go on and saying yes to it.” The moment you understand the holes and jump this side, Mahakaala is waiting to deliver judgement in your favour. Mahadeva is just waiting to deliver judgement in your favour. Understand. | |
| − | + | [35:04] | |
| − | + | Just do this process today. Please dedicate one hour for you. You can dedicate at any time morning or evening whenever you want. | |
| + | |||
| + | See five perception which is perceived as a fact and makes you make decisions. | ||
| + | And see five fact which is perceived as a perception and you don’t attend to it or don’t care for it. | ||
| + | See these two. Sit and complete with it. | ||
| − | + | That’s all. That’s all. Completion is ability to see your illogical logics on which you were leading your life. It is like seeing you got into the mud horse and entered the river to cross the river. Whether you see it or not, what is going to happen is going to happen. You think if you don’t realize or if you don’t look in it is a mud horse you are going to be saved? If you understand it is a mud horse, with this mud horse you got into the river, at least you can drop the horse and swim. Swimming is surrendering to Guru. Dumping the mud horse is dropping your SDHD. | |
| − | + | I wanted every one of you to spare at least one hour today. Do this process; then you will understand how the Completion is important in your daily life, Completion is important in your decision making, Completion should become part of you. | |
| − | + | I will give the essence of the today’s satsang in Hindi because it is a very important subject. I wanted this to be on record in Hindi. | |
| − | + | [38:23] | |
| − | |||
| − | + | aap sabhi sochthe hai ki kuch kaarya sambhav hai, kuch kaarya asambhav hai, kuch aur kaarya thode prayatna ke sath sambhav hai. jivan ke prati aap bhinna bhinna drishtikon rakhte hain. udaharan roop: aap yadi ek factory mein kaam kar rahe hai aur prati din machine par [kam] kar rahe hai, aap ko usme apna haath khone ka bhay nahi hoga kinthu aap shaayad apne bagal ke vyakti jo cigarette peetha hai use dekh kar cancer se bhay bheet honge. dhyan se suniye jivan mein aapka drishtion mahatva poorn hai. aapka drishtikon hi apke jivan mein nirnay letha hai. aapki apoornataon ko is samaj se dekhiye. aapki apoornataye aapki drishtikon ke kaaran hai naaki vastavikta par aadharit hai. aapki apoornatayen jab aapko aapki drishtikon ko vastavikta mein roop mein darshane mein safal hothe hai, vahi shakti heentha hai, vahi apoornata hain. aur jab aap vastavikta ko keval drishtikon samajhte hain, vahi ajnan hai, shaktiheenta hain. yeh dono hi jeevan mein aapke badh anubhav ka mool hai. in dono ka kaaran hai apoornata. vastavikta ko jab aap vastavikta ke roop mein dekhte hain aur drishtikon ko drishtikon ke roop mein dekhte hain, aap jivan ko leela ke roop mein anubhav karte hai. aaj yeh prakriya kijiye. aapke jivan mein 5 vastavikta khojiye jo aap drishtikon ke roop mein dekhte hai. yeh vastavikta aapko karya ki taraf prerith nahin karte hain. aapke jeevan mein 5 drishtikon khojiye jo aap vastavikta ke roop mein dekhte hain. ye drishtikon aapko badh soch mein bandith rakhte hain. aap phir yeh samajh payenge ki vastavikta aur drishtikon ka galat anubhav hi aapke advaith anubhav ko bhulata hain. jab aap aarambh mein apoornataon ko ajnanta ko protsahan dethe hain, vah shakti paathe hain aur dvandwa anubhav mein bandh hone ka anubhav karte hain. isiliye main kehta hoon ki kabhi apoornata ko mazak ke liye bhi apne jeevan me sthan na dijiye. | |
| − | + | [42:12] | |
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| − | [[Category: 2014 | 20140206]][[Category: Satsang]][[Category: Inner Awakening]][[Category: Kalpataru]][[Category: Rajrajeshwai Brahmotsavam]] | + | ==Photos Of The Day:== |
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| + | ===<center>01-Temple-Photos</center>=== | ||
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| + | {{#hsimg:1|200|20140206_DSC0083301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0083401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0083501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0083601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0083701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0083801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0083901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0083901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0084901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0084901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0085901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0085901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0086001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0086101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/01-Temple-Photos&i=20140206_DSC0086201.jpg}} | ||
| + | ===<center>02-Pada-Puja</center>=== | ||
| + | {{#hsimg:1|200|20140206_DSC0086301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0086901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0086901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0087901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0087901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0088901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0088901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0089001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0089101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0089201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/02-Pada-Puja&i=20140206_DSC0089301.jpg}} | ||
| + | ===<center>03-Satsang</center>=== | ||
| + | {{#hsimg:1|200|20140206_DSC0089501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0089501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0089601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0089701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0089801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0089901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0089901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0090901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0090901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0091901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/03-Satsang&i=20140206_DSC0091901.jpg}} | ||
| + | ===<center>04-Kalpataru-Darshan</center>=== | ||
| + | {{#hsimg:1|200|20140206_DSC0092201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0092901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0092901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0093901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0093901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0094101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0094101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0094301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0094301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0094401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0094401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0094601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0094601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0094801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0094801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0094901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0094901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0095801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0095801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0096901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0096901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0097901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0097901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0098101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0098101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0098201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0098201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0098401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0098401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0098501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0098501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0098601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0098601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0098801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0098801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0099801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/04-Kalpataru-Darshan&i=20140206_DSC0099801.jpg}} | ||
| + | ===<center>5-IA-Program-&-Darshan</center>=== | ||
| + | {{#hsimg:1|200|20140206_DSC0100001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0100001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0100101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0100101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0100501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0100501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0100601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0100601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0100801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0100801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0100901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0100901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0101901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0101901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102101|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102101.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0102801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0102801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103701|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103701.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103801|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103801.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0103901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0103901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0104001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0104001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0104201|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0104201.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0104401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0104401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0104501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0104501.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0104601|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0104601.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0104901|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0104901.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0105001|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0105001.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0105301|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0105301.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0105401|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0105401.jpg}} | ||
| + | {{#hsimg:1|200|20140206_DSC0105501|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2014-Feb-06-AFP-13146/5-IA-Program-&-Darshan&i=20140206_DSC0105501.jpg}} | ||
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Latest revision as of 02:18, 20 February 2022
Title
Do Not Let SDHD Entertain You
Description
In today’s morning Satsang, Paramahamsa Nithyananda describes how our perceptions and the actual facts differ based on our basic cognition of life. Unfortunately, our minds justify our incompletions, forcing actions to be made from our perceptions, not fact – the mind supports incompletions! Supporting any incompletion is bondage and this is how we believe things are impossible. Let us pull ourselves out of this prison and practice completion, opening ourselves to the possibilities.
| Video | Audio |
Transcript
[00:18] nithyānandeśvara samārambhām nithyānandeśvari madhyamām | asmat āchārya paryantām vande guru paramparām ||
[00:50]
Iss samay hamare sath upasthit sabhi darshakon aur bhakton ka main prem evam aashirwad sahit swagat karta hun.
[00:59]
I welcome all the devotees, disciples, samajis, satsangis sitting with us all over the world through Nithyananda TV, Sadhna TV, Lotus News Channel, Janashree TV, Eshwar TV, and through two-way video-conferencing, and physically here. I welcome all of you with My love and respects.
The cities sitting with us in two-way video-conferencing having Nayana Deeksha: Los Angeles-Arunachalam, Warrington-UK, Seattle-Chidambaram, Houston-Kalahasti, San Jose-Madurai, Port Washington-UK, Guadeloupe-Rameshwaram, NIthyanandeshwara Temple-Charlotte, Ohio-Ma Shivananda, East London-UK, Toronto-Kailasam, Oklahoma-Somanatham, Kuala Lumpur-Palani, Thiruvanmiyur- Chennai, Ohio-Prayag, Jorpati-Nepal, Hong Kong-Sirkazhi, Oman-Sivagangai, Adi Nithyananda Dhyanapeetam-Avathipalayam, Hosur-Dhyanapeetam, Winston Salem- North Carolina, Vancouver-Bhubaneswar, High Point-North Carolina, Singapore- Singapuram, Kulim-Tiruttani, Bogotá-Colombia, Nithyananda Nagaramu-Hyderabad, London-Kashi, Nepal-Kathmandu, Hyderabad-Gupta Kashi, Hong Hong -Seerkazhi, Salem Dhyanapeetam, Baroda Dhyanapeetam I can see you guys today, yes. I welcome all of you with My love and respects. Blessings for the Baroda Dhyanapeetam coming on the two-way video-conferencing after a long time.
[03:38]
And, blessings for this Winston-Salem Dhyanapeetam. Winston-Salem center. Winston - Salem you have a unique historical thing. My first satsang outside India is conducted in Winston-Salem. Winston Salem, North Carolina, your city is the place I did My first satsang outside India; not San Jose, not Oklahoma, that and all is secondary. The day I landed in USA, that night we had a satsang in Winston -Salem. That’s My first satsang outside India. That way you are historical in Dhyanapeetam’s history.
Alright, today, 24th Inner Awakening beginning and 21st eN-Genius. As usual, as usual the moment I am back in Bidadi, the Brahmotsava started. Today… today we have started the Rajarajeshwari Brahmotsava. Yesterday with Ganesha Puja it started and today early morning Dwajaarohanam happened. The Brahmotsava, celebrating Cosmic Mother for next eleven days. Today is Ratha Sapthami also - means, the Surya is changing his wheels, the direction of movement. And for next ten days we will be celebrating the Cosmic Mother and Her presence and blessings.
[06:04]
Today I will expand on a very important subject of - Completion and permutation combination of your mental layers. Please listen. Completion and the permutation combination of your mental layers. How the basic cognition of your life and what you think as changeable rules of life and unchangeable rules of life, what you think as possible and impossible, how the permutation combination of that leads to incompletion or completion.
Listen. Dhyan Se suniye. Every one of you believe something is possible for you, something is impossible for you. You think some things are possible even if you don’t do anything, some things are possible if you do little effort, some things will be forced on you even if you don’t want. Sameway, some things are impossible, some things can be done with a little effort, some things how much ever you try you can’t do. You have a different, different perception.
[08:12]
Please understand. Sometime a man lives in such kind of perceptions. You will be afraid of a disease which is never going to happen but you may not be afraid of a danger or a possibility of an accident in your workplace where every day you are involved with it. For example, you may be cherishing so much of that possibility of cancer for you; but you may not cherish, in your inner space you may feel the accident in your machine in which directly you are working whole day, you may not even perceive that fear - you may feel that is impossible. You will feel the fear of cancer because the next guy who works next to you is smoking. The passive smoking cancer fear may be looking very possible for you. And the machine in which directly you are working, even if you miss one moment your hand will go away - that accident will be impossible for you. Please listen. Understand this example. I am… I am not telling whether you are going to get cancer or whether you are not going to get cancer, or whether you are going to get into accident or whether you are not going to get into accident. Here I am talking about the perception, the permutation combination of perceptions… Permutation combination of perception.
[10:26]
Please listen. I wanted you to understand this concept very deeply, because understanding this concept will lead you to the liberated thinking. Sometimes the straight possible negative happenings or accidents will not even be impacting your decision making, because you do not entertain incompletion or fear about it. For example, this small fear which you entertain, “Oh this fellow constantly smokes, I may get cancer because of passive smoking.” Because of that fear, you may want to change place. But every day you are working in a machine which is very risky - even if you doze for a moment, your hand or head will be cut; but in your cognition, you do not perceive that as a big fear so you don’t even feel like changing job.
I have seen a doctor… some doctors, just if some patient comes with a cough, cold, they will cover themself and put a mask and everything; but when they are doing surgery for the HIV patient, they won’t even care to protect them; because of your perception. Please understand. I am not saying you will get HIV or not get HIV, you will get cough or not get cough, I am not talking about that. All I am talking about it is, your perception plays a major role in your decision making than the reality. So let the incompletion constantly ask you to take decisions not be respected or believed as a fact of information but be remembered as perception. I made a very long statement. Please listen. I will expand.
[13:03]
Whenever you are asked to make decisions by your mind, sometime very foolishly… I have seen, one person came to be a brahmachari in the ashram, ran away. Then later on, he came to attend a program. I asked, “Why did you run away?” “I was afraid of snakes. I thought here some snakes are living, they make come into my room and bite me.” And this fellow is a electrician. Whole day he works with electric wires and all that. There so much of possibility of electrocuted but this fellow will not even care. He is such a careless fellow, he will get into the poles without chappal. He will get into… he will touch the wires without proper protection and he will touch the live wires. The death due to the electrocution is 98% possibility for him. Death by the snake bite will be only 0.0001% possibility for him. But what makes him take decision is this fear which impacts him.
So please understand, whenever your mind is forcing you to make decisions showing some reason, do not believe it. It is not matter of fact, it is matter of perception. Your incompletion being justified by the mind and you are forced to believe that as a matter of reality. Please understand. The matter of perception being shown to you as a matter of fact is powerlessness. The matter of perception shown to you as a matter of fact is powerlessness.
[15:36]
Today I am in the mood of Inner Awakening that is why 😊. The Utsava started 😊. The moment Dwajaarohanam happened, the Utsav has started. Please listen. I made very long statements today. I’ll try to repeat and break them to small bits and pieces and try to tell you. The ‘matter of perception’ is being made to be believed as a ‘matter of fact’ is incompletion. That’s the first thing. And ‘matter of fact’ is made to be believed as ‘matter of perception’ also is powerlessness. Sometime, the matter which is a fact, you overlook; it is not perceived as a reality. That is ignorance, powerlessness. The permutation combination of facts being made to be perceived as a perception, and perceptions being perceived as a fact, this permutation-combination leads to bound, bondage thinking, suffocating thinking.
Listen. The source of this wrong permutation combination is incompletion. The more and more you complete, the more and more the facts will become facts and perceptions will become perceptions. The beauty is, when you know the fact as a fact, perception as a perception, and you don’t even change, you play with it, it is called “Leela”. You know fact as a fact, and perception as a perception, and you don’t even bother about changing it, you just go with it. It is called “Leela”. Fact is a fact is a fact. Perception is a perception is a perception. If you support any one with incompletion, the complicated permutation combination makes life bound, makes life bound.
[19:09]
Please understand. If you just do this one homework. Today I wanted all of you to spend at least one hour with yourself. Identify at least Five perception which is perceived by you almost as a fact and which are forcing you to make decisions, and Five facts which is being perceived by you as a perception and not inspiring you or instigating you to make decision. Discover this five, this five and complete with both the ten.
I am not asking you to discover all the perception look like fact, fact looking like perception. I am not saying complete with all that. No. You are neither capable nor intelligent to complete with all that in one day. And I will not force that on you. If I force something which you are not capable or intelligent to do… to be done in one day you will fall into SDHD. You always have that as a back up plan. “I’ll try to live with my Master, if it doesn’t settle I’ll fall into SDHD.” Plan B. If the plan A does not work out I have plan B, and if plan B doesn’t work out, I have plan C.” What is that? SDHD square, “I have one more SDHD whether I can complete with my SDHD or not.” It is like a eh.. if your plan A doesn’t work out English has 24 alphabets - plan B, plan C, plan D.
[21:22]
I am not asking you to complete with all the perception, perceived as fact, and fact perceived as perception. Just find out five, five and complete with it. What will happen you know? You will start understanding all perception as fact is not fact. All perception...all fact… listen. All perception perceived as fact is not fact. All fact perceived as perception is not perception. Even if I poke holes in the argument of your mind, I am successful. Please understand. In the Cosmic Law, you can be given birth only if you are completely convinced about your ignorance. Even if your ignorance had a few holes poked, the benefit of doubt is showered on you and you are shown the possibility for enlightenment.
Listen. How in the Court of Law beyond doubt the person’s guilt should be proved, beyond doubt you should prove it that this person has committed the crime, only then he can be punished. If there is a doubt in the Prosecution’s logic, even if few holes are poked in the logic of the Prosecution he cannot be punished. The benefit of doubt has to be given to the accused. Same way, your logic which keeps you in incompletion, your logic which keeps you in ignorance, the bound thinking, even if I am successful in poking few holes in it, Kalabhairava gives you the benefit of doubt, and gives you the possibility for liberated thinking.
[24:07]
Please understand. Just this one process today, today just this one process. It may not take more than one hour. If you are already practicing Completion, it will take only twenty to thirty minutes. If you are new to the Completion process, it may take one hour. Just catch. I wanted today this process to be done by even all our gurukul kids, you will have one hour specially allotted. You will do this homework and share with the teachers and the teachers also will guide you. You will guide the teachers and teachers will guide you; both. Because, gurukul is based on - saha nāvavatu saha nau bhunaktu saha vīryaṃ karavāvahai – Let both of us grow together. Dyansaye suniye. Please understand. Please understand. The permutation combination of incompletion and powerlessness becomes stronger than your inner-space of ‘Advaita Anubhuti’. That is why you believe you have become many.
Yesterday, one of My Swami had a very serious question. She asked Me, “Swamiji, can You spare few minutes?” 😊 I laughed and said, “Please go ahead.” She said, “Can You answer Me the fundamental question, “Why I forgot my real nature and started becoming human-being?” I started laughing, “You raised a subject which is being discussed for last I don’t know how many millions of years on the Planet Earth.” Anyhow I said, “I’ll give you very practical answer.” That answer will be useful for all of you. That is why now I brought that subject.
[26:50]
Please listen. Listen. Very practical answer: Because of you entertaining your incompletions, Self-Doubt, Hatred, Denial as an entertainment… See, Please listen. When the SDHD and incompletions started in you, they were not capable of binding you. They were only entertainment. Like when you start the smoking, your first cigarette is not capable of addicting you - just entertainment. You always have the confidence, “Tomorrow I will throw it. Eh.. all my friends are there. Just one day” Phoo… [Swamiji mimics taking a smoke] “Just today one peg. What is there?” As an entertainment, when you are powerful and they have no power to bind you, in that moment of the confidence you allowed them to dance around you. And suddenly, when you are unaware, they catch. When they become a bondage, you think, “Why did I allow them?” Once you become a addict, you think, “Why did I pick up the first cigarette? Why did I pick up the first glass?”
Understand. When they came you were powerful; that is why you entertained. When ignorance came, you were powerful; that is why you entertained. For example, when you are falling asleep, you always have the confidence any dream comes you are more powerful than that dream. So you don’t have the fear. You lie down, entertain. But in the dream, at one moment when the tiger is chasing you, when the elephant is waaaa… forcing you, then you feel, “Arey, God. Where did I get into? What happened to me?” At that time, you feel the suffocation and bondage.
[29:20]
So please understand, all ignorance, incompletion, the ‘Dvaita Anubhava’, dual experience… When I say dual experience, Dvaita Anubhava, no way I am disrespecting the philosophy of Madhva or Ramanujacharya. When I use the word 'Dvaita Anubhava’ I mean the “good and bad”, “right and wrong”, “dharma, adharma”, “vairagya, avairagya”. So, this dual, this ‘dwandwa’ is what I am talking. So when you experience this ‘dwandwa’, dual, and you feel suffocated, bound by this dual, understand, you allowed at the moment where you were more powerful and they were only entertainment. They have not become a power… they have not.. they were not able to have power over you at that time. That is the time you allowed them. I tell you, never ever entertain incompletion even for entertainment sake. Never ever entertain incompletions even for entertainment sake. Because, before you know, it would have become bondage, suffocation in your thinking.
[31:27]
The liberated thinking. Please listen. Today I am feeling so contented that I told some of the very beautiful truth in My satsang today. I very rarely feel job satisfaction. Today I really feel job satisfaction; because today what I shared, if you can practice this process it will completely poke holes in your incomplete logic which pushes you to make more and more incomplete decisions in your life.
[32:21]
Actually to tell you honestly a Guru is like your lawyer, the Defence Lawyer. He does not need to even prove hundred percent you are innocent. He just need to poke a hole in Prosecution logic. I just need to poke holes in your incompletion logic which makes you more and more incompletion acts, which makes you do more and more incomplete acts. If I just poke holes in that logic and make you look at the emptiness of that logic that is enough. The flow of the Kala in you, the time in you, Mahadeva, Ashutosha, Bole Baba who is always compassionate, gives you the benefit of doubt and liberates you.
Understand. Mahadeva, Mahakaala is the Judge, Guru is your Defence Lawyer, Maya is the Prosecution Lawyer. But unfortunately you do not recognise the Defence Lawyer, you go and stand with the Prosecution Lawyer. And you go on saying, “Yes! Yes!” to whatever he is telling in front of Mahakaala. So first of all I have to poke a hole in Prosecution Lawyer’s argument. Then I have to tell you, “You fool, you are not a sinner. You are Amrutasya Putra! This Prosecution Lawyer is making you believe you are a sinner and you also believe and go on and saying yes to it.” The moment you understand the holes and jump this side, Mahakaala is waiting to deliver judgement in your favour. Mahadeva is just waiting to deliver judgement in your favour. Understand.
[35:04]
Just do this process today. Please dedicate one hour for you. You can dedicate at any time morning or evening whenever you want.
See five perception which is perceived as a fact and makes you make decisions. And see five fact which is perceived as a perception and you don’t attend to it or don’t care for it. See these two. Sit and complete with it.
That’s all. That’s all. Completion is ability to see your illogical logics on which you were leading your life. It is like seeing you got into the mud horse and entered the river to cross the river. Whether you see it or not, what is going to happen is going to happen. You think if you don’t realize or if you don’t look in it is a mud horse you are going to be saved? If you understand it is a mud horse, with this mud horse you got into the river, at least you can drop the horse and swim. Swimming is surrendering to Guru. Dumping the mud horse is dropping your SDHD.
I wanted every one of you to spare at least one hour today. Do this process; then you will understand how the Completion is important in your daily life, Completion is important in your decision making, Completion should become part of you.
I will give the essence of the today’s satsang in Hindi because it is a very important subject. I wanted this to be on record in Hindi.
[38:23]
aap sabhi sochthe hai ki kuch kaarya sambhav hai, kuch kaarya asambhav hai, kuch aur kaarya thode prayatna ke sath sambhav hai. jivan ke prati aap bhinna bhinna drishtikon rakhte hain. udaharan roop: aap yadi ek factory mein kaam kar rahe hai aur prati din machine par [kam] kar rahe hai, aap ko usme apna haath khone ka bhay nahi hoga kinthu aap shaayad apne bagal ke vyakti jo cigarette peetha hai use dekh kar cancer se bhay bheet honge. dhyan se suniye jivan mein aapka drishtion mahatva poorn hai. aapka drishtikon hi apke jivan mein nirnay letha hai. aapki apoornataon ko is samaj se dekhiye. aapki apoornataye aapki drishtikon ke kaaran hai naaki vastavikta par aadharit hai. aapki apoornatayen jab aapko aapki drishtikon ko vastavikta mein roop mein darshane mein safal hothe hai, vahi shakti heentha hai, vahi apoornata hain. aur jab aap vastavikta ko keval drishtikon samajhte hain, vahi ajnan hai, shaktiheenta hain. yeh dono hi jeevan mein aapke badh anubhav ka mool hai. in dono ka kaaran hai apoornata. vastavikta ko jab aap vastavikta ke roop mein dekhte hain aur drishtikon ko drishtikon ke roop mein dekhte hain, aap jivan ko leela ke roop mein anubhav karte hai. aaj yeh prakriya kijiye. aapke jivan mein 5 vastavikta khojiye jo aap drishtikon ke roop mein dekhte hai. yeh vastavikta aapko karya ki taraf prerith nahin karte hain. aapke jeevan mein 5 drishtikon khojiye jo aap vastavikta ke roop mein dekhte hain. ye drishtikon aapko badh soch mein bandith rakhte hain. aap phir yeh samajh payenge ki vastavikta aur drishtikon ka galat anubhav hi aapke advaith anubhav ko bhulata hain. jab aap aarambh mein apoornataon ko ajnanta ko protsahan dethe hain, vah shakti paathe hain aur dvandwa anubhav mein bandh hone ka anubhav karte hain. isiliye main kehta hoon ki kabhi apoornata ko mazak ke liye bhi apne jeevan me sthan na dijiye.
[42:12]
Photos
Rajrajeshwari Brahmotsavam
Pada Puja being performed to Swamiji as an expression of gratitude by devotees
Nithya Satsang
Kalpataru Darshan
Inner Awakening session
Photos Of The Day:
01-Temple-Photos
02-Pada-Puja
03-Satsang
04-Kalpataru-Darshan
5-IA-Program-&-Darshan
