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==Link to Video: ==  
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==Title==
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Satsang Supports You for Enlightenment
  
{{#evu:
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== Description ==
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In today’s morning [[satsang]], Paramahamsa Nithyananda (Swamiji) distinguishes between “heaven” and “enlightenment”. Drawing from the Nachiketagni, the tale of the child who met the God of Death, he explains that the experience of heaven constitutes moving beyond grief. When human beings gain clearance of an old behavior [[pattern]], if they grieve over its loss they have not completed their process. In heaven no attachment remains to the discarded pattern. However, [[completion]] is not [[enlightenment]]! Nithyananda describes how and why. 
  
https://www.youtube.com/watch?v=xuvVEOZQRaA
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==Video and Audio - Satsang Supports You for Enlightenment==
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{{Audio-Video|
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videoUrl=https://www.youtube.com/watch?v=xuvVEOZQRaA |
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-01-16-satsang-supports-you-for-enlightenment-nithyananda"/>
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}}
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==Transcript ==
  
|alignment=center }}
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(00:41)
  
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Sadāshiva samārambām
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Jnana sambandarācharya madhyamām |
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Asmadācharya paryanthām vande guru paramparām. ||
  
== Description: ==
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(01:06)
  
In today’s morning satsang, Paramahamsa Nithyananda (Swamiji) distinguishes between “heaven” and “enlightenment”. Drawing from the Nachiketagni, the tale of the child who met the God of Death, he explains that the experience of heaven constitutes moving beyond grief. When human beings gain clearance of an old behavior pattern, if they grieve over its loss they have not completed their process. In heaven no attachment remains to the discarded pattern. However, completion is not enlightenment! Nithyananda describes how and why.
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I welcome you all with My love and respects. As you all may be aware we had a festival today where Arunachaleswara goes around the hill; every year twice He goes around the hill. He Himself goes around the hill 😊 ceremoniously. It is the, after the Deepam festival He goes round with Devi. See, when He was in the body of Arunagiri Yogishwara, He has, He himself wants to  demonstrate the sacredness of the hill. So He went round teaching people. So that is the ceremony still observed. And today He goes round the Arunachala hill. He comes for the purpose of giving enlightenment to the Bhringi Rishi who was meditating in the forest of the Arunachala and Gowtama Rishi. There were 17 rishis temples around the hill, to give liberation for all of them. It’s like a when you are sitting and meditating for Him in devotion He comes to bless you and liberate you. So today is basically to give liberation He goes around.  
  
== Tags: ==
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(03:43)
  
Paramahamsa Nithyananda, heaven, enlightenment, child, God, Death, experience, grief, human being, attachment
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As you all may be aware we are having amazing wonderful sessions - Ashramites Inner Awakening. So the Brahmanyam Bahuputratam is happening wonderfully. Lot of clearance. So I have something to share with you all, about some discussions we were having yesterday. No, not about pizza. 😊 No, why people should be on two way? About that I wanted to share with you guys.
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See what is the difference between watching through one way Nithyananda TV, lying in your couch and coming to a satsang center or a temple, seeing in two way? First thing your posture will be proper because you know I am seeing you. Second, you will be attentive. I tell you when you are sitting in your bedroom or a living room and watching first thing your posture will not be proper, you will be half lying and semi consciousness. Semi lying means what? Semi conscious. You may be hearing you will not be listening. You may be hearing you will not be listening. And grinder sound, mixie sound, laundry sound, husband sound, children sound, this distraction, that distraction, mail all the different distractions will take away your attention. And moreover in your house means you have certain pattern of thinking. If you are in  house, certain pattern of thinking. If you are in office, certain pattern of thinking. And unless you step out of that place you don’t step out of that pattern of thinking. Even if you are sitting in your house and listening, you will be worrying about something else.
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(06:33)
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That is why satsang means coming to the center or the place where you allotted as a center in your own house mainly seen by Me. When you know I am seeing you, especially when I make comments, “hey that person is sleeping, this person is not settling, this person is moving around”, you know I am seeing you. So you listen. You listen. Understand. The listening happens. Just you yourself try, just switch off the camera and know that I am not seeing you. Then how you sit, how you respond, you know it. And moreover in the house you are all alone. Half you can hear, half you can sleep, one day you can miss. But in satsang center the group energy is different. The life is different. Understanding is different. Context is different. And all of you have gathered for this purpose. So discussions are different. So many other person's ideas, inputs are given.
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(08:08)
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I tell you, great saint Sundaramurthy Swamigal says in his verse “Mahadeva you take away anything from My life, not the company of devotees. Not the company of the people who live for a same purpose.” When you see the people who live for the same purpose, it is an inspiration; it’s an inspiration, satsanga. If you see the people, if you have the company of the people who live for same purpose, that is the biggest strength, inspiring. That is why I tell you anything can be given up, not living at the feet of the master; because there, not only master thousands who are living, striving towards the ideal of master. Where will you get such sacred company, such a sacred support? Satsanga is moral support for enlightenment. You get lot of moral support in the society for drinking, going to cinema, smoking, womanising, for all that you get so much of support, moral support from society, but not for enlightenment. But in satsang you get the moral support for enlightenment, for enlightenment.
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(10:22)
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Take this as a authentic, integrated commitment. Whatever may happen I will live and die in satsanga, in the sanga; because continuously that satsanga brings you to nissangha.
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|| Satsangatve nissangatvam, Nissangatve nirmohatvam,
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Nirmohatve nishchalatattvam, Nishchalatattve jeevanmukti. ||
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Satsanga leads to nissanga, nissanga leads to nirmoha, nirmoha leads to nischala, nishchala leads to jeevan mukti. I still remember in Omkareshwar there was a monastery, where they had some few Swamis; each one of them are in charge of one. One Swami is in charge of kitchen. One Swami is in charge of the bandar, bandar means your soap all the items, housekeeping. One Swami is in charge of accommodation. One Swami is the secretary to give appointment to the head of the monastery. So that first guy’s name is Satsangananda, second guy’s name is Nissangananda, third is Nirmohananda, fourth is Nischalananda, fifth is Jeevan Muktananda. 😊
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(12:15)
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One fellow will give you the reception.. the welcome the other fellow will give you the food. Third, next fellow will give you the accommodation, next fellow will give you the housekeeping items, next fellow will give you the appointment with the guru. 😊 They will say, “hey come to satsang, then nissang, go to the next table from Nissang go to the Nirmoha table, from Nirmoha go to the Nischala table, from Nischala table go to the Jeevan Mukti table.” 😊 😊I don’t know whether it happened as a coincident or guru did it purposely, named those Swamis. Because all those Swamis took sanyas at different time. Maybe after giving sanyas to all of them he aligned them to that job. Because it’s too much of coincidence. So when you go to that table of Satsangananda, he leads to Nissangananda’s table. Then Nissangananda leads to Nirmohananda's table. Nirmohanada leads to Nischala… Nischalananda’s table. And Nischalananda leads to Jeevan Muktananda’s table.😊
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(13:23)
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In akhada’s they have a unique way of living, they have a... what do you call that? Floor size table, where you sit and put it on your lap; for the vedic studies and all, you have that kind of table. So all the Swamis are a big guys, big belly and almost their table will be hitting their belly. And you can see, Satsangananda, Nissangananda, Nirmohananda, Nischalananda, Jeevan Muktananda. 😊From satsanga comes non attachment, from non attachment comes freedom, from freedom from delusion, from freedom from delusion leads to self settlement, self settlement leads to jeevan mukti. Satsangananda, Nissangananda, Nirmohananda, Nischalananda, Jeevan Muktananda. What a nice idea! 😊
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(14:38)
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Never, never leave satsanga, try to always have satsanga. So anybody’s  spiritual journey starts with two way. Understand. As I said, if you are watching the discourse through Nithyananda TV or through the Youtube discourses, you watch, you hear, you don’t listen. When you sit in two way, when I also see you, you listen. I tell you, people have become spiritually so healthy in My sanga just because of the two way video conferencing. I can see very clearly, people who come for two way satsang regularly, they are so healthy spiritually. Their spiritual health is in such high level. They evolve, evolve, evolve.
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You see in one way when you sit, one day if a phone call comes in between, you say it’s okay and you pick up the phone. Then if a mail man is outside it’s okay you run get the mail. If you have to do the laundry it’s okay let him.. the satsang will be going on, and you will go and stand, eh put the clothes in the laundry and come. If a child’s need to be, child need to be sent to school, you just prepare the tiffin box and give it to child and come back. By the time you go and come back the important authenticity point has gone. Now you are sitting with responsibility and ask why should I take responsibility? If you don’t understand authenticity how will you take responsibility?
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(17:09)
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I tell you, if you don’t listen from the beginning don’t listen. Because it is dangerous for Me. No, you think I teach all crazy things. Even pada puja, I tell you,  if you sit for pada puja you settle down, nischala tattva happens, nischalatva happens. Then comes jeevan mukti. Then comes jeevan mukti. Nischalatva, unless the nischalatva happens h’m.h.m. 😊 Understand, without settlement in the Self truths doesn’t get imbibed. If niscahlatva does not happen nothing happens. You hear, don’t listen. Especially the lessons you are learning now, the highest tattvas - integrity, authenticity, responsibility, enriching. You see if you know I am seeing you, the way you sit, the way you listen totally becomes different. Listen. That will always enrich the life. Today I have some more things to share with you all.
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(19:16)
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Harvard university is going to study the phenomena called Kumbh Mela. Understand. Six departments of Harvard, the Harvard divinity school, faculty of arts and science, Harvard graduate school of design, Harvard business school, Harvard medical school and the Harvard school of public health. Six branches are going to study kumbh mela because they feel the mega city - kumbh ghat, it’s called kumbh ghat, the mega city which happens in Allahabad pops up within three weeks, gets dismantled within one week; which is as large as New York, London, Paris combined.  Please understand. This is the article from Wall Street Journal Livemint. They say, say that they have put seven grids they have put, they have described. Power and electricity grid, clean drinking water grid and zoning grid, seven grid they, they said. Multiple aspects of contemporary urbanism, spacial zoning, electricity grid, food water distribution, physical infrastructure construction, mass vaccinations, public gathering spaces, night time social events. How many grid? Seven grid. Please understand. The effort behind this whole thing or the size of the whole thing is New York, London, Paris combined.
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(22:04)
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God! And one more information, I have so much of information for Me to share with you all. First day itself ten million took bath, one crore. And first day 25 thousand ton food grain was consumed. 25 thousand ton; one ton means for you to visualize, that’s what, see one ton is how much you know? It can come like a, our one container. So... no one ton ma, no, no, no, 1000 kg means how many bags you know, 100 bag rice. You see, 100 kg is one bag so  then no, no, no ten bag rice, ten bag is… sorry, sorry one bag is 25 kg. So, eh? 40 bag one ton. So 25,000 into 40 means what? Whatever alright you imagine. No, ten lakh, ten lakh bags, consumed one day. 25 thousand ton of food grain consumed in one day. Do you know the funny thing? As per the tradition, still the tradition is getting maintained, if you go there you will understand, in kumbh ghat you cannot sell food. In kumbh ghat you cannot sell food.
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(24:06)
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All one crore people were given free food without government missionary. It’s a law. It’s a law in kumbh ghat you cannot sell food. When we go you will all find. You will not find a single hotel in kumbh ghat. Food is available but no money. Seven lakh tents are erected already. Seven lakh tents, just like our tent. 700, 000. You see our unit, Dhyanapeetam unit is called one tent; we can accommodate 200 people, 250. It’s called one tent; like that seven lakh. 😊 😊. Seven lakh organizations 700,000 organizations are gathering. Do you know the funny thing? Totally 250 million people means 25 crore people are going to gather. Only 31 police station. Just 31 police station has to manage the whole thing. If all the visitors ‘th.u.ff’ spit what will happen? In that flood they will disappear. But it is so organized. People come for such a sacred purpose, at least from My experience I have not heard even a single petty theft.
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(26:09)
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Please understand. I sent silver, gold, jewellery, money, deity, gold palkis, gold coated of course; all to kumbh ghat, kumbh mela in our tent. It does not have a gate. All of you need to know our tent does not have a gate. Not only our tent, no tent can have a gate. You can only have parda to avoid small animals entering inside like a dog and all that. When you are coming you will see... no gate. Tent, what gate you will put? Even if you put a gate, how much time it will take for the thief to enter? It’s a phenomena. I request Harvard University they should send even their sociology department - How so many millions can gather without even having one crime happening? Not one single one dies, not a single petty crime, stealing, theft, stampede nothing. God! hm. Even if the children are lost there are missing people announcements.
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(28:08)
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Appa! massive, massive happening. Don’t miss kumbh mela. And once again I request, anybody who has a little interest in vedic tradition, don’t miss kumbh mela. Even if you are not able to, if you did not get your registration confirmed during the time I was, I am there in the tent, the tent is there for full two months till March 10th. Go at some other time and stay and enjoy and come. Don’t miss kumbh mela. It’s a phenomena. God! It is just a phenomena. Wow!! 😊 The crowd on the main days is large enough to be visible from the space satellites.
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(30:05)
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Alright. We will move to today’s subject for the satsang. Kathopanishad and authenticity, come on. I am all fully energetic, geared up. Too much of energy because working with ashramites. 😊 I meant I have to put all My effort to teach them. There is nothing much to clap. 😊😊They were thinking that I am raising them. 😊 No, but one, I am really, really, really happy. Whatever is said and done they are not fallen hair, they are staying eyes and heart, brain; of course not My brain. 😊😊 Lungs, liver, kidney😊😊; Because they stayed back... anything is okay, but stay back. 😊 Anything can be repaired.
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(31:34)
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triṇāciketas trayam etad viditvā ya evaṁ vidvāṁś cinute
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nāciketam,
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sa mṛtyu-pāśān purataḥ praṇodya śokātigo modate svargaloke
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He who knows the three fold Nachiketa fire and performs the Nachiketa fire sacrifice with threefold knowledge, having cast off the fetters of death and living beyond grief rejoices in the realm of heaven.
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Three fold knowledge, yesterday I was explaining about three fold Nachiketa fire means performing, completing, successfully being in the same state and putting yourself back into that state even if you have fallen.
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(32:28)
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Next is threefold knowledge. What is threefold knowledge? Understand. The method of performing in body, mind and context. Listen. For example, this action if it is done by a wrestler what it is? Beating. The same action done by a same wrestler but without having anybody in front of him, can even stretching of his body, exercising. Am I right? The same action if it is done by Me - Kundalini awakening.  This, this [gestures at the trishul He is holding] can be a crime inside the flight, showing a sharp weapon... or ship. No, showing a sharp weapon towards somebody, is a crime in a ship or in the flight. Have you guys even once thought it’s a crime still now, when I till, see now when I... after I said, okay. Before that have you guys even once thought? How many millions of times you would have seen Me doing this? And  (Swamiji gestures as if piercing the trishul) all this. Context!! 😊
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(35:00)
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A child was complaining to mother I am afraid of life, I am afraid of this, I am afraid of that. Mother took the knife and kept at the neck of the child and said “Are you afraid now? Knife is in your neck, are you afraid you will be killed?” He said “No, I’m not afraid.” She asked “Why?”, “Because the knife is in the hands of my mother. She won't kill” Same way My life is in the hands of the cosmos. It won’t kill. Understand. Who is holding the trishul in front of you? Context is decisive. If I am holding it is not for killing, it is for healing. This is not killing trishul, healing trishul. 😊 Killing trishul is there separately. 😊 That’s Kalabhairav’s trishul. 😊  Context is decisive. Who does it, is decisive.
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(36:33)
  
==Transcript: ==
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triṇāciketas trayam etad viditvā
  
Wednesday, January 16, 2013
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Listen. Threefold knowledge, how it is to be done in body, means, what needs to be done physically, what need to be done mentally - means internally, what need to be the context you need to hold in your heart.
  
“Sadashiva samarambam, Shankaraacharya madhyamam asmadacharya paryantam vande Guru paramparam!”
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(37:14)
  
I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in places through Nithyananda TV & Youtube live, places in 2 way video conferencing having Nayana Deeksha, in cities, countries around the world as per the statistics!
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Same action of pouring the ghee into the fire can be just for creating a heat for you to have a, balance the weather, if it is cold weather early morning you see all over Indian cities and villages people will be sitting with the han.. with the fire, what do you call? In Tamil we call ‘kulir kaigirathu” english? campfire? Anyhow you sit with fire to make yourself warm. If it’s just done physically the yajna is only the campfire. If it is done with mentally and physically it can be a technique. If you hold the right context ‘what for you are operating continuously’ it becomes a complete spiritual process.
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Understand. It can be washing the deity, bathing the deity or giving sacred bath to deity. It can be washing the deity, bathing the deity, giving sacred bath to deity. All three physically will be same, but mentally will be different, contextually completely different. If you just do physically it is washing the deity. If you do with a right mental understanding it is bathing the deity. If you do it with the right context it is giving sacred bath to deity means washing the deity you know dama, dama, dama pour, clean, pur, pur, pur. Then bathing the deity seeing divine is there and pouring the water, bathing the deity. Giving sacred bath to deity, knowing the context - ‘Here is the cosmos the whole, here is the individual who feels he is separate. Let him pour himself into it.’ With that context pouring is giving sacred bath, clear.
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(40:12)
  
Cities sitting with us in 2 way Video conferencing having Nayana Deeksha are
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Now let the temple pujaris decide, all pujaris of all over the world in all our temples, volunteers decide are you washing, bathing or sacred bathing? Most of you I trust are in the only bathing state; you are not that low as washing state, neither that high the sacred bathing state. Now it is time with authenticity bring yourself to that sacred bathing state where you pour yourself. Anything you pour literally represents you. Sacred bathing - you just pour your own self, just your very being in the form of milk, water, turmeric powder whatever you are pouring. Just you are pouring you into it, into Him. Holding the right context, context is decisive.
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So threefold knowledge means… and sameway just holding the context and not doing is not going to help. You can say “I always visualize I pour myself to the cosmos, I don’t need to pour the milk.” You will forget in two days. The context will be forgotten if the actions are not completed, performed regularly.
  
We will start the Niraahaara Samyama 3rd level tomorrow.
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(42:01)
  
As you all may be aware, we had a festival where Arunachala goes around the hill. Every year twice he goes around the hill. He himself goes around the hill ceremoniously. After the Deepam festival he goes around with Devi. See when he was in the body of Arunagiri he himself wants to demonstrate the sacredness of the hill. So he went around teaching people. So that is the ceremony still observed. Today he goes around the Arunachala hill. He comes for the purpose of giving enlightenment to Brigi Rishi who was meditating in the forest of Arunachala and Gautama Rishi. There were 17 Rishis temples around the hill, to give liberation to all of them. It is like when you are sitting and meditating with the dedication and devotion to him, he comes to bless you and liberate you. So today is basically for liberation he goes around.
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People think, ‘I enrich myself and world with Swamiji’s teaching. Every morning I tell “Lokah Samastah Sukhino Bhavantu. I then enrich the world.” That is not integrity and authenticity. So neither you can miss physical, nor mental or the context. When you hold all the three and perform, you go beyond the fetters of death and being beyond grief.
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Understand. Exactly as Nachiketa asked Kala gives the boon. Nachiketa asked the heaven is the place people are beyond death and beyond grief. Exact word when he gives the boon he is using. Means, Kala is listening. It’s not like you asked something, and He gives something else. No, He says they cast off the fetters of death. Please understand. Cast off the fetters of death and being beyond grief means state of completion. If you have done something wrong and you are still guilty about it, you have not completed. Still you have not become complete. Being beyond grief - you will not do it again but you are beyond the suffering; only then you are complete. Even if you decide you will not do it again, if you are in grief you are not complete; don’t make any decisions in that grief. Don’t make any decisions in that depression.  
  
As you all may be aware we are having amazing wonderful sessions ashramites IA. So Brahmanyam Bahuputratam program has fulfilled me …so the Brahmanyam Bahuputratam is happening wonderfully. Lot of clearance.  So I have something to share with you all about some discussions we were having yesterday. On why people should be on 2 way. See what is the difference between watching on one way NTV lying on your couch and  coming to satsang centre seeing 2 way. First thing your posture will be proper because I am seeing you. 2nd you will be attentive. When you are sitting in your bedroom and watching, 1st thing your posture will not be proper. You will be half lying means semi-conscious. You may be hearing, you will not be listening. And grinder sound, mixie sound, laundry sound, husband sound, children sound, this distraction, that distraction, maid all the distractions will be there. And more over if you are in house you will have certain pattern of thinking, in your office there is certain of thinking. Unless you step out of that place, you will not step out of that thinking. Even if you are sitting in your house and thinking, worrying patter will not stop. That is why satsang means coming to a center or a place in your house allotted for mainly being seen by me.Now I will talk about only importance of 2 way. When you know I am seeing you especially when I make comments that person is moving, …you know I am seeing you. you listen. You listen. Understand the listening happens. Just you yourself try. Just switch off the camera and know that I am not seeing you. then how you sit? How you respond? You know it. And moreover in the house you are all over. Half you can sleep, half you can sit, one day you can miss. And in the satsang centre the life is different, group is different, understanding is different, context is different, and moreover here in centre all of you have gathered for a purpose so discussions are different ..i tell you great saints Sundaramurthi swami says in his verses MD! You take away anything from my life, not the company of the devotees, not the company of people who live for same purpose. When you see people with same purpose it is inspiration – satsanga. If you see people if you have company of people who have same purpose that is the biggest strength inspiring. That is why I tell you anything can be given up, not living at the feet of the master .
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(43:58)
  
Because there not only master 1000s who are living striving towards the ideal of the master where will you get such a sacred company? Such a sacred support. Satsang is moral support to the society. You get so much of  moral support in modern support for drinking, going to movies not for enlightenment. But in satsang you get moral support for enlightenment. Take this as authentic integrated commitment whatever may happen, I will live and die in satsang. In the [[sangha]]. Because continuously that satsang brings you to Nithsanga.
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Just today morning I was discussing about this with some of My ashramites. Some of them are having little guilt about what they have done in the past about their inauthenticity. I said “break that personality which was inauthentic.” That’s the real punishment. When will this break? When you decide never to repeat it with integrity and authenticity and take the responsibility to be out of that grief and depression and guilt. Enrich yourself and others; only then you have punished the person who did that to you. Clear. If you are in depression, understand you are the person who did the... who was inauthentic. He won the game. What is inauthenticity? Inauthenticity is depression. If you allow the guilt and depression then the fellow who was inauthentic, he won the game. He is victorious. You lost the game. Don’t allow; that is why Kala is using the word beyond grief.  
  
“Satsasangatve nitsangatvam, nisangatve nirmohatvam, nirmohatva nischalatatvam, nischalatatve Jeevanmukti!”
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(45:35)
  
Satsanga leads to nitsangha, nitsangha leads to nirmoha, nirmoha leads to nishchala  and nischala leads to jeevanmukti.
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He rejoices in the realm, realm of heaven. He lives in heaven forever means - state of completion is heaven. State of completion is heaven but that is not enlightenment. Moksha is different. That is why all the Landmark groups and all of them scientology everybody stops with completion. They only can take you to heaven. They can't take you to Kailasa, jeevan mukti.
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I request all the devatas - people who are in heaven come to Kailasa. Kailsa welcomes you. All the graduates of Landmark, Kailasa calls you. I am the calling from Kailasa. If you have heard it, whether you are rishi or muni or bootha or pretha you have a place in Kailasa. Only thing you have to hear it; you have to listen the call. Listen to the call, to the clarion call.
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(47:28)
  
I still remember in .where there are some swamis. On swami in-charge of the bhandaar, one head of monastery. 1st guy’s name is satsangananda, 2nd guy is nitsanghananda, 3rd is nirmohananda, 4th is nishcalnanda, 5th is jeevamuktananda
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He rejoices in the realm of heaven. See if heaven itself is ultimate then Nachiketa would not have asked the third boon. He asked the third boon why? Because pizza is not ultimate. In heaven pizza is ultimate. In Kailasa it is not ultimate. Hm, when you make the base with integrity, coverings of authenticity, cheese of responsibility and topping of enrichment, cooking in the oven of enlightened master’s presence comes the pizza of enlightenment, jeevan mukti. 😊
  
First one is for serving the food, 2nd is for allotting accommodation in the monastery, 3rd …..they will say go to nitsangananda, then go to nirmohananda table, then go to nischalananda and then go to jeevanmuktananda table. I don’t know whether it was coincidence or Guru named in different times….it is too much of coincidence!. So when you go to table of satsangananda he leads to nitsangananda’s table, when you to nitsangananda’s table he leads to nirmohananda’s table, when you go to nirmohananda’s table he leads to nischalananda’s table and when you go to nischalananda’s table he leads to Jeevanmuktananda’s table,in Akadas they have a unique way of living. They have a floor size table where you sit and put it on your lap for vedic studies and all you have that kind of table. All the swamis are big belly guys. And you can see satsang….jeevanmuktananda sitting! From satsanga comes non-attach, from non-attach comes freedom from delusion. From freedom from deluions leads to self settlement. Self settlement leads to jeevanmukti!
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(49:09)
  
Satsangatvananda, nisanghananda, nirmohananda, nischalananda, jeevanmuktananda. What a nice idea!
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Ensure the inauthenticity of non veg topping does not get in. Inauthenticity is the non veg topping which you can’t afford. Dis integrity is not even non veg dash-dash topping. 😊 😊 Dis integrity is the dash-dash base; you imagine 😊😊 So Integrity is the base, authenticity is the cheese, covering, responsibility is the cheese, enriching is the vegetables, master’s presence is the oven in which you cook. Then it is jeevan mukti pizza. Like Ramana Maharishi sang appalap pattu, I will sing a pizza song. 😊
  
Never ever leave satsanga. Try to always have satsanga. So anybody’s spiritual journey starts with 2 way. Understand. As I said if you are watching the discourses through NTV or youtube, you watch, you hear. You dot listen. When you sit in 2 way, when I also see you – you listen. I tell you people have become spiritually so healthy in my sangha just because of the two way Video Connection. I can see very clearly people who come for 2 way satsang regularly they are so healthy spiritually. Their spiritual health is in such high level. They evolve, evolve, evolve. See in one way when you sit one day when phone call comes in between you will say it is okay and you take it, mail man  - it is okay, laundry – you will put and listen side by side. Child has to leave to school you will be packing the box and by the time you come back “authenticity” (topic in satsang) is gone. Then you are listening to “responsibility” (as the topic in satsang) Then you will ask why should I take [[responsibility]]? I tell you if you don’t listen, it is dangerous for me. ...if you sit for pada puja settle down. Nischala happens then comes jeevanmukti. Nischalatva. Unless the Nishchalatva happens..understand without settlement in the self, truth does not get imbibed. If nischalatva does not happen, nothing happens. You hear, don’t listen.
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(50:42)
  
Especially the lessons you are learning now the highest tatvas – [[Integrity]], [[authenticity]], responsibility, [[enriching]].
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ஆறாது மனத்துள் ஊரும் சத்தியமே  அடிபாகமாய் மாற, தட்டின் மீது அமரும் தனியான காய்கறியும், ஸ்ரதையே சிந்தையுள் நிறைந்திருக்க, வெட்டிடும் வெண்ணெய் பாகமது பொறுப்பாய், மட்டிலா தியாகமும் சேவையும், மதனகாய் கரிபழமாய், இட்டிட்ட அடுப்பை இங்கு குருநாதன் சாந்நித்தியம், கொட்டிட்டு வாழ்ந்திடவே,  குகத்துள், இதய குகத்துள், வாய்க்கும் ஜீவன்முக்தி பிசாவே...
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மட்டிட்ட புன்னை மடைமடை, மடைமனை கானகத்தே, அசத்தியம் ஆகும் ஆகாத அடியாய், அஸ்ரத்தையாகும் இம்சை, மாமிசப் பதுவாய்,  அஸ்ரத்தை அழித்து, அசத்தியம் தனை நீக்கி, சத்தியத்தால் அடி செய்து,  ஸ்ரத்தையாதால்  மேல்மூட்டி, பொறுப்பே பொங்கும் வெண்ணையாய், தியாகமே காய்கறி பழமாய், சேவையொடு சேர்த்து நீயும், சீர்பாதம் குருநாதன் சாந்நித்தியத்தில், கும்பிட்டு வைத்து கொதிக்கவைத்து, அம்பிக்குள் அமிழ்த்தி வைக்க ஆனந்த ஜீவன்முக்தியே...  
  
Listen that will always enrich the life. Today I have some more things to share with you all. Harvard university is going to study the phenomena called ‘Kumbh mela.” Understand, Six of its departments are collaborating to understand the Kumbh Mela phenomenon: the Faculty of Arts and Sciences, Harvard Divinity School, Harvard Graduate School of Design, Harvard Business School, Harvard Medical School and the Harvard School of Public Health. Six of them are going to study kumbh mela because they feel the mega city called kumbh ghat which is in Allahabad pops up in 3 weeks and gets dismantled in 1 week which is larger than New York, London and Paris combined. This is the article published by Wall Street. Mainly 7 grids they have described – power and electricity grid, clean drinking water grid, zoning grid, multiple aspects of contemporary urbanism, electricity grid, food and water distribution physical infrastructure, construction, mass vaccinations, public gathering in spaces and night time social events. Please understand the effect of this whole thing is New York, London, Paris combined! God! And one more information. I have so much of information for me to share with you all. First day itself ten million took bath – one crore! First day 25,000 tonne food grain was consumed. On tonne means for you to visualize. 1000 kg means how many bags you know? 40 bags is one tonne. So 25,000 x 40 means what. One million – 1 lakh bags consumed in one day. 25 tonne …in one day! do you know the funny thing. As per the tradition, still the tradition is maintained. In kumba ghat you cannot sell food. All the one crore people were given free food without Government machinery. It is a law. When you go you will not find a single hotel in kumba ghat. Food is available but not money. 7 lakh tents which is 700,000 tents are already put just like our tent. Our tent can accommodate 250 people. Like that 7 lakh tents have been put. 7 lakh organizations, 700,000 organizations are gathering. Do you know one funny thing totally 250 million people are going to gather totally only 31 police stations are going to manage. If all the visitors just spit, in the flood they will go away. But people come for such a sacred purpose. At least in my experience I have not seen a single petty theft. I have sent gold palkis, silver, money all to kumba ghat. All of you need to know our tent does not have a gate. Not only ours, no tent can have a gate. …when you are coming you will see no gate. What gate you will put. It is a phenomena. I request Harvard Sociology department to take up research how millions can gather without even a petty theft. …
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(53:10)
  
Even if children are lost, there are missing people announcements. Massive, massive happening. Don’t miss kumba mela. ..i request anybody who has little vedic tradition, don’t miss kumba mela. Even if you did not get your registration confirmed during the time I am there in the tent. The tent is there for full 2 months. Go some other time enjoy and come. Don’t miss kumba mela. It is a phenomena. God. It is such a phenomena. Wow! The crowd on the main days is large enough to be visible from space satellites.
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So if you want to know the commentary of this song wait till tomorrow. We will move to next segment of the morning satsang - Dial The Avatar.
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(53:42)
  
Alright we will move to today’s subject for the satsang – Katha Upanishad and authenticity. I am fully geared up. Too much of energy because working with ashramites. There is nothing much to clap. I meant I have to put all my energy to raise them. ..one I am really really really happy. Whatever is said and done they are not fallen hair, they are staying eyes, and heart and brain – of course not brain! But lungs and everything else. Because they stayed back. Anything is okay. But stay back. Anything can be repaired.
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In Kailash when you ask for the pleasures of the heaven, Mahadeva also accepts and orders for things to be served. He also comes down with the innocence of Bhole baba and gets ready to enjoy with the boothas and prethas. But when the ganas forget the original state and the purpose of their life during the preparation for the indulgence of the pleasure, neither Mahadeva recognizes it nor gives company; goes back to samadhi by withdrawing. Devotees... rishis are those who withdraw along with Mahadeva, boothas are those who miss and get into the pleasures even after Mahadeva withdraws. Those boothas will have the birth of devas in next janma missing the Kailasa. Clear? When Mahadeva withdrew if you had the clarity to withdraw and saved yourself you are a rishi, muni, gana. Still you went ahead.. “afterall it was ordered and delivered. Why to waste kubera’s money….” 😊 Clear.  
  
trinaachiketaha trayametad viditvaa |ya evam vidvaan chinute naachiketam | sa mrutyupaashaan purataha pranodhya|shokaatigo modate svargaloke || 18 ||
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(56:01)
  
He who knows the three-fold Nachiketa fire and performs the Nachiketa fire-sacrifice with three-fold knowledge, having cast off the fetters of death and being beyond grief, he rejoices in the realm of heaven.
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Pleasures of heaven are not wrong. But forgetting the ideals of Kailasa is wrong which is not required to enjoy the pleasures of heaven. You do not need to forget the ideals and you do not need to be disinte...out of integrity with the Kailasa’s space. As Mahadeva is Bholenath He says “Yes” for everything. When you ask He says “Okay! Come on get it.”
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Long long ago, once upon a time, in Kailasa suddenly one day some ganas asked “Oh Mahadeva, it’s long time we did not have the feast with amrita. Shall we order it?” Mahadeva as Bholenath laughed and said “Go ahead, get it.” There were some ganas jumping, “Yes, yes, yes, I want, I want; for me big, big, big, big, big. Then Mahadeva said, “Who is the gana who asked ?” One gana raised “ Yes, I, I”;  then talk to the other ganas and order the best way. Then order goes to swarga. In all different parts preparations of amrita is made, and before it reaches the Kailasa, these ganas who were fantasizing about amrita  jumped,
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“Today we don’t need to do anything else, we will just drink amrita and lie down.”
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One gana come and says, “Yes, yes unclutching is also not required, just amrita is enough. Hey amrita is life; in Kailash we don’t get any of that.” 
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And one more gana said, “Hey that is much more than living in Kailash.”
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Then one gana said “Hey, tsk, enlightenment, jeevan mukti, all samipya mukti when you will get, now you are getting the amrita; come on let’s drink and jump.  
  
3 fold Nachiketa fire means performing, completing successfully and begin in same state and putting yourself back in the same state even if you have fallen.
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(58:50)
  
Next stage is 3 fold knowledge. What is 3 fold knowledge. Understand the method of performing in body, mind and context. For example if this action if it is done by a wrestler what is it? – beating.
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Shiva was observing the whole scene. End of the scene He just closed His eyes, withdrew into samadhi saying, He is not going to be participating in the party. Suddenly the party fell into silence.
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Some bhootas, “Oh I think we have done something wrong?”
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Some boothas “I am going to miss my pizza.
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Some boothas “What is the wrong in what we said, after all we were playing. Why did Mahadeva become serious suddenly? He only ordered for it. If He has said no we wouldn’t have even bothered about it.”
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Some did not even think anything. Alright whatever happens let it happen.
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Then Mahadeva between just opened the eyes to make only few statements. Amrita is not ultimate. The moment you said “Amrita is immediate, enlightenment is - who knows when it will come”, you already created the context and clearance for enlightenment not to happen to you. When you make a statement “Amrita is more tangible, enlightenment is intangible”, you already distanced  yourself from the most tangible experience of enlightenment. So each comment shows the space in which they are operating. Mahadeva said “Whoever wants to drink, drink. I am not going to drink the nectar.” Even after that because Kubera was standing there and requesting “All the way we brought it from there - the nectar, transportation” - few ganas went and ate, drank the nectar and few did not.  
  
<he shows his fist> the same action done by the same wrestler but without having anybody in front of him can be even stretching of his body – exercising. The same action if it done by me kundalini awakening. This – this can be a crime inside a flight or ship – showing a sharp weapon towards somebody is a crime in a ship or in a flight. Have you guys even once thought it is a crime? Till now not after I said. Till now have you guys thought about it like that. How many millions of times have you seen me doing this? Context.
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(01:01:39)
  
A child was complaining to mother I am afraid of this, I am afraid of that. Mother took the knife and kept the neck of the child and said. Are you afraid now, knife is at your neck are you afraid now. She said no, I am not. Why because knife is in hands of mother it wont kill. Same way my hands is in knife of cosmos it wont kill. Understand who is holding the trishul in front of you? Context is decisive. If I am holding it is not for killing, It is for healing. Who does it is decisive.
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Connect the Dial the avatar. Let you all achieve, experience, live, express, radiate, share and explode and enrich with eternal bliss, Nithyananda, thank you.  
  
trinaachiketaha trayametad viditvaa |ya evam vidvaan chinute naachiketam | sa mrutyupaashaan purataha pranodhya|shokaatigo modate svargaloke || 18 ||
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(01:01:55)
  
Three fold knowledge how it needs to be done in body means what needs to be done physically, what needs to be done mentally means internally what needs to be the context you need to hold in your heart. Same action of pouring the ghee into the fire can be just a tool to balance the weather. Early morning if you see in cold weather all villagers will be sitting with the campfire…you sit with fire to make yourself warm. If just done physically, the yajna is only a campfire. If done mentally and physically it can be a technique. If you hold the right context what for you are operating continuously it becomes a complete spiritual process. It can be washing the deity, bathing the deity or giving sacred bath to deity. It can be washing the deity, bathing the deity or giving sacred bath to deity. All three physically will be same, but mentally will be difficult, contextually completely difficult. if you just do physically it is washing the deity. If you do with the right mental understanding it is bathing the deity. If you do with right context, it is giving sacred bath to deity. Washing is just pouring, cleaning with force… bathing the deity seeing divine is there and pouring the water with that context. Giving sacred bath to deity is knowing the context here is the cosmos the whole, here is the individual who feels he is separate let him pour himself into it. What is the context of pouring he is giving sacred bath. Clear? Now let all temple pujaris all over the world in all our temples volunteers decide – are you washing, bathing or sacred bathing. Most of you I trust only in the bathing state. You are not that low as washing state neither in sacred bathing state. Now it is time with authenticity you are in sacred bathing state where you pour anything. Anything you pour literally represents you. sacred bathing. You just pour your own self. Just your very being in the form of milk, water, turmeric powder, whatever you are pouring. Just you are pouring you into him. Holding the right context. Context is decisive.
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== Tags ==
  
Same way just holding the context and not doing anything is not the right thing. The context is forgotten when the actions are forgotten regularly. People will think I will enrich the world by just chanting every morning loka samastha sukhino bhavanthu..that is not integrity and authenticity. So neither you can miss physical nor mental nor the context. When you hold all the three and perform, you go beyond the fetters of death …and exactly as Nachiketa asks, kaala gives the boon. Exact word kaala is using while giving boon. Means kaala is listening. He says they cast off the fetters of death. Please understand cast of fetters of death and being beyond being means state of completion. If you have done something wrong and still feel guilty about it still you are not complete about it. Being beyond grief you will not do it again and you decided not to do it again. Even if you are not doing it and are in grief, don’t take any decision now…some of them were feeling about inauthenticities in the past. I said break the personality that was inauthentic. When will that break. When you take integrity and authenticity and responsibility to be out of that grief. Enrich yourself and others. If you are in depression understand the person who did that to you he won the game. What is inauthenticity? Inauthenticity is grief and depression. Then the person who was putting you in depression he is victorious, he won the game. Don’t allow. That is why kaala is using the word beyond grief  - he rejoices the realm of heaven. He lives in heaven forever. Means state of completion is heaven. But that is not enlightenment. Moksha is different. He rejoices in the realm of heaven. See if heaven itself is ultimate then Nachiketa would not have asked the 3rd boon. He asked the 3rd boon why? Because it is not ultimate. In heaven pizza is ultimate. In Kailasa it is not ultimate. When you make the base with integrity, coverings of authenticity, cheese of responsibility and topping of enrichment cooking in the oven of enlightened master’s presence comes the pizza of enlightenment! Ensure the inauthenticity of the non-veg top in does not get in. Inauthenticity is the non-veg top in which you cannot afford. Dis-integrity is not even the non-veg topping, it is like ----- you imagine anything ! so integrity is the base, authenticity is the covering, responsibility is the cheese, enriching is the vegetables. Master’s presence is the oven in which you cook then it is Jeevanmukti Pizza! Like Ramana sanga appala paatu. I will sing a pizza song!
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Paramahamsa Nithyananda, heaven, enlightenment, child, God, Death, experience, grief, human being, attachment
  
<Swamiji sings in Tamil>
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==Photos Of The Day:==
  
So if you want to know the comment of this song, wait till tomorrow. We will move to the next segment of morning satsang – Dial The Avatar!
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===<center>Pada-Puja</center>===
  
In Kailash when you ask for pleasures of heaven, MahaDeva also accepts and orders for things to be served.
 
  
But when the ganas forget the purpose of their origin and existence during the preparation of the pleasures, neither MahaDeva recognizes nor supports it. He just withdraws and falls back into samadhi.
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Rishis are those who withdraw along with MahaDeva. Bhootas are those who miss and get into the pleasure instead. Those bhootas will get into the next janma as devas missing kailasa. When MahaDeva withdrew when you had the clarity to withdraw and save yourself – you are a rishi, gana, muni. Still you went ahead. After all it was ordered and delivered, why to waste Kubera’s money?
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===<center>Nithya-Satsang</center>===
  
Pleasures of heaven are not wrong. but forgetting the ideals of Kailasa is wrong which is not required for enjoying the pleasures of heaven. You need not to forget the ideals and need not be in disintegrity with kailasa space. As MahadDeva is bholenath he says yes for everything. When you ask, he says okay, come on, get it. Long long ago, once upon a time, in Kailasa suddenly one day some ganas asked oh MahaDeva, it is long time we did not have feast with amrutha, shall we order it. MahaDeva as Bholenath laughed and said go ahead and get it! Suddenly some ganas jumped MahaDeva says who asked, then go and order. Order goes to swarga, in all different pots prep of amrutha is made. Before it reaches kailasa, these ganas jumped and said today we can drink amrutha and roll around, amrutha is much more than jeevan mukti, one more gana said enlightenment jeevanmukti all when you will get, let us drink amrutha and jump. Shiva is observing and closed his eyes and withdrew into samadhi and said he is not joining the party. Suddenly there was silence. Some bhootas realized they have done something wrong, some bhootas I am going to miss my pizza, some what is wrong if we made some fun after all he only ordered. If he would not have ordered we would not have said it…
 
  
Amrutha is not ultimate. The moment you said amrutha is immediate enlightenment is who knows when it will come? You already created the context and clearance for enlightenment not to happen to you. when you make a statement amrutha is tangible, enlightenment is not you already distanced yourself from the enlightenment experience. So each comment shows the space from which they are operating. MahaDeva says whoever wants to drink, drink. I am not going to drink. Even then because Kubera was standing there and saying all the way we brought it from there, transportation. Few ganas went and ate – drank the nectar. Few ganas ate, drank the nectar and few did not!
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===<center>Sarva-Darshan</center>===
  
Chaitanya says if I make somebody have tears with joy and gratitude my day is made.
 
  
I bless you all who are sitting with us at this moment around the world in 679 places through Nithyananda TV, in 36 places through 2 way Video conferencing having Nayana Deeksha, in 297 cities, 29 countries around the world! Let you all achieve, experience, live, express, radiate, share and explode and enrich with eternal bliss, Nithyananda. Thank you!
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===<center>Final-Blessings</center>===
  
(Please note: This is a Rough Transcript of the discourse. Catch the re-telecast of the message at 6:30 pm and 11:30 pm IST on nithyananda.tv Satsang message is telecast after the Pada Puja)
 
  
[[Category: 2013]]
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</gallery>
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===<center>01-Pada-Puja</center>===
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{{#hsimg:1|200|20130116_Photo_1002_IMG_0392_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1002_IMG_0392_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1016_IMG_0422_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1016_IMG_0422_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1018_IMG_0415_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1018_IMG_0415_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1019_IMG_0315_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1019_IMG_0315_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1020_IMG_0388_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1020_IMG_0388_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1021_IMG_0409_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1021_IMG_0409_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1022_IMG_0394_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1022_IMG_0394_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1023_IMG_0399_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1023_IMG_0399_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1024_IMG_0380_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1024_IMG_0380_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1025_IMG_0336_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1025_IMG_0336_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1026_IMG_0301_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1026_IMG_0301_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1027_IMG_0345_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/01-Pada-Puja&i=20130116_Photo_1027_IMG_0345_CMP_WM.jpg}}
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===<center>02-Nithya-Satsang</center>===
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{{#hsimg:1|200|20130116_Photo_1000_IMG_0435_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/02-Nithya-Satsang&i=20130116_Photo_1000_IMG_0435_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1001_IMG_0429_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/02-Nithya-Satsang&i=20130116_Photo_1001_IMG_0429_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1002_IMG_0458_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/02-Nithya-Satsang&i=20130116_Photo_1002_IMG_0458_CMP_WM.jpg}}
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{{#hsimg:1|200|20130116_Photo_1003_IMG_0433_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2013-Jan-16-AFP-12538/02-Nithya-Satsang&i=20130116_Photo_1003_IMG_0433_CMP_WM.jpg}}
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===<center>03-Sarva-Darshan</center>===
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===<center>04-Final-Blessings</center>===
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===<center>Satsang</center>===
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Latest revision as of 20:09, 17 October 2021

Title

Satsang Supports You for Enlightenment

Description

In today’s morning satsang, Paramahamsa Nithyananda (Swamiji) distinguishes between “heaven” and “enlightenment”. Drawing from the Nachiketagni, the tale of the child who met the God of Death, he explains that the experience of heaven constitutes moving beyond grief. When human beings gain clearance of an old behavior pattern, if they grieve over its loss they have not completed their process. In heaven no attachment remains to the discarded pattern. However, completion is not enlightenment! Nithyananda describes how and why.

Video and Audio - Satsang Supports You for Enlightenment

Video Audio


Transcript

(00:41)

Sadāshiva samārambām Jnana sambandarācharya madhyamām | Asmadācharya paryanthām vande guru paramparām. ||

(01:06)

I welcome you all with My love and respects. As you all may be aware we had a festival today where Arunachaleswara goes around the hill; every year twice He goes around the hill. He Himself goes around the hill 😊 ceremoniously. It is the, after the Deepam festival He goes round with Devi. See, when He was in the body of Arunagiri Yogishwara, He has, He himself wants to demonstrate the sacredness of the hill. So He went round teaching people. So that is the ceremony still observed. And today He goes round the Arunachala hill. He comes for the purpose of giving enlightenment to the Bhringi Rishi who was meditating in the forest of the Arunachala and Gowtama Rishi. There were 17 rishis temples around the hill, to give liberation for all of them. It’s like a when you are sitting and meditating for Him in devotion He comes to bless you and liberate you. So today is basically to give liberation He goes around.

(03:43)

As you all may be aware we are having amazing wonderful sessions - Ashramites Inner Awakening. So the Brahmanyam Bahuputratam is happening wonderfully. Lot of clearance. So I have something to share with you all, about some discussions we were having yesterday. No, not about pizza. 😊 No, why people should be on two way? About that I wanted to share with you guys. See what is the difference between watching through one way Nithyananda TV, lying in your couch and coming to a satsang center or a temple, seeing in two way? First thing your posture will be proper because you know I am seeing you. Second, you will be attentive. I tell you when you are sitting in your bedroom or a living room and watching first thing your posture will not be proper, you will be half lying and semi consciousness. Semi lying means what? Semi conscious. You may be hearing you will not be listening. You may be hearing you will not be listening. And grinder sound, mixie sound, laundry sound, husband sound, children sound, this distraction, that distraction, mail all the different distractions will take away your attention. And moreover in your house means you have certain pattern of thinking. If you are in house, certain pattern of thinking. If you are in office, certain pattern of thinking. And unless you step out of that place you don’t step out of that pattern of thinking. Even if you are sitting in your house and listening, you will be worrying about something else.

(06:33)

That is why satsang means coming to the center or the place where you allotted as a center in your own house mainly seen by Me. When you know I am seeing you, especially when I make comments, “hey that person is sleeping, this person is not settling, this person is moving around”, you know I am seeing you. So you listen. You listen. Understand. The listening happens. Just you yourself try, just switch off the camera and know that I am not seeing you. Then how you sit, how you respond, you know it. And moreover in the house you are all alone. Half you can hear, half you can sleep, one day you can miss. But in satsang center the group energy is different. The life is different. Understanding is different. Context is different. And all of you have gathered for this purpose. So discussions are different. So many other person's ideas, inputs are given.

(08:08)

I tell you, great saint Sundaramurthy Swamigal says in his verse “Mahadeva you take away anything from My life, not the company of devotees. Not the company of the people who live for a same purpose.” When you see the people who live for the same purpose, it is an inspiration; it’s an inspiration, satsanga. If you see the people, if you have the company of the people who live for same purpose, that is the biggest strength, inspiring. That is why I tell you anything can be given up, not living at the feet of the master; because there, not only master thousands who are living, striving towards the ideal of master. Where will you get such sacred company, such a sacred support? Satsanga is moral support for enlightenment. You get lot of moral support in the society for drinking, going to cinema, smoking, womanising, for all that you get so much of support, moral support from society, but not for enlightenment. But in satsang you get the moral support for enlightenment, for enlightenment.

(10:22)

Take this as a authentic, integrated commitment. Whatever may happen I will live and die in satsanga, in the sanga; because continuously that satsanga brings you to nissangha.

|| Satsangatve nissangatvam, Nissangatve nirmohatvam, Nirmohatve nishchalatattvam, Nishchalatattve jeevanmukti. ||

Satsanga leads to nissanga, nissanga leads to nirmoha, nirmoha leads to nischala, nishchala leads to jeevan mukti. I still remember in Omkareshwar there was a monastery, where they had some few Swamis; each one of them are in charge of one. One Swami is in charge of kitchen. One Swami is in charge of the bandar, bandar means your soap all the items, housekeeping. One Swami is in charge of accommodation. One Swami is the secretary to give appointment to the head of the monastery. So that first guy’s name is Satsangananda, second guy’s name is Nissangananda, third is Nirmohananda, fourth is Nischalananda, fifth is Jeevan Muktananda. 😊

(12:15)

One fellow will give you the reception.. the welcome the other fellow will give you the food. Third, next fellow will give you the accommodation, next fellow will give you the housekeeping items, next fellow will give you the appointment with the guru. 😊 They will say, “hey come to satsang, then nissang, go to the next table from Nissang go to the Nirmoha table, from Nirmoha go to the Nischala table, from Nischala table go to the Jeevan Mukti table.” 😊 😊I don’t know whether it happened as a coincident or guru did it purposely, named those Swamis. Because all those Swamis took sanyas at different time. Maybe after giving sanyas to all of them he aligned them to that job. Because it’s too much of coincidence. So when you go to that table of Satsangananda, he leads to Nissangananda’s table. Then Nissangananda leads to Nirmohananda's table. Nirmohanada leads to Nischala… Nischalananda’s table. And Nischalananda leads to Jeevan Muktananda’s table.😊

(13:23)

In akhada’s they have a unique way of living, they have a... what do you call that? Floor size table, where you sit and put it on your lap; for the vedic studies and all, you have that kind of table. So all the Swamis are a big guys, big belly and almost their table will be hitting their belly. And you can see, Satsangananda, Nissangananda, Nirmohananda, Nischalananda, Jeevan Muktananda. 😊From satsanga comes non attachment, from non attachment comes freedom, from freedom from delusion, from freedom from delusion leads to self settlement, self settlement leads to jeevan mukti. Satsangananda, Nissangananda, Nirmohananda, Nischalananda, Jeevan Muktananda. What a nice idea! 😊

(14:38)

Never, never leave satsanga, try to always have satsanga. So anybody’s spiritual journey starts with two way. Understand. As I said, if you are watching the discourse through Nithyananda TV or through the Youtube discourses, you watch, you hear, you don’t listen. When you sit in two way, when I also see you, you listen. I tell you, people have become spiritually so healthy in My sanga just because of the two way video conferencing. I can see very clearly, people who come for two way satsang regularly, they are so healthy spiritually. Their spiritual health is in such high level. They evolve, evolve, evolve. You see in one way when you sit, one day if a phone call comes in between, you say it’s okay and you pick up the phone. Then if a mail man is outside it’s okay you run get the mail. If you have to do the laundry it’s okay let him.. the satsang will be going on, and you will go and stand, eh put the clothes in the laundry and come. If a child’s need to be, child need to be sent to school, you just prepare the tiffin box and give it to child and come back. By the time you go and come back the important authenticity point has gone. Now you are sitting with responsibility and ask why should I take responsibility? If you don’t understand authenticity how will you take responsibility?

(17:09)

I tell you, if you don’t listen from the beginning don’t listen. Because it is dangerous for Me. No, you think I teach all crazy things. Even pada puja, I tell you, if you sit for pada puja you settle down, nischala tattva happens, nischalatva happens. Then comes jeevan mukti. Then comes jeevan mukti. Nischalatva, unless the nischalatva happens h’m.h.m. 😊 Understand, without settlement in the Self truths doesn’t get imbibed. If niscahlatva does not happen nothing happens. You hear, don’t listen. Especially the lessons you are learning now, the highest tattvas - integrity, authenticity, responsibility, enriching. You see if you know I am seeing you, the way you sit, the way you listen totally becomes different. Listen. That will always enrich the life. Today I have some more things to share with you all.

(19:16)

Harvard university is going to study the phenomena called Kumbh Mela. Understand. Six departments of Harvard, the Harvard divinity school, faculty of arts and science, Harvard graduate school of design, Harvard business school, Harvard medical school and the Harvard school of public health. Six branches are going to study kumbh mela because they feel the mega city - kumbh ghat, it’s called kumbh ghat, the mega city which happens in Allahabad pops up within three weeks, gets dismantled within one week; which is as large as New York, London, Paris combined. Please understand. This is the article from Wall Street Journal Livemint. They say, say that they have put seven grids they have put, they have described. Power and electricity grid, clean drinking water grid and zoning grid, seven grid they, they said. Multiple aspects of contemporary urbanism, spacial zoning, electricity grid, food water distribution, physical infrastructure construction, mass vaccinations, public gathering spaces, night time social events. How many grid? Seven grid. Please understand. The effort behind this whole thing or the size of the whole thing is New York, London, Paris combined.

(22:04)

God! And one more information, I have so much of information for Me to share with you all. First day itself ten million took bath, one crore. And first day 25 thousand ton food grain was consumed. 25 thousand ton; one ton means for you to visualize, that’s what, see one ton is how much you know? It can come like a, our one container. So... no one ton ma, no, no, no, 1000 kg means how many bags you know, 100 bag rice. You see, 100 kg is one bag so then no, no, no ten bag rice, ten bag is… sorry, sorry one bag is 25 kg. So, eh? 40 bag one ton. So 25,000 into 40 means what? Whatever alright you imagine. No, ten lakh, ten lakh bags, consumed one day. 25 thousand ton of food grain consumed in one day. Do you know the funny thing? As per the tradition, still the tradition is getting maintained, if you go there you will understand, in kumbh ghat you cannot sell food. In kumbh ghat you cannot sell food.

(24:06)

All one crore people were given free food without government missionary. It’s a law. It’s a law in kumbh ghat you cannot sell food. When we go you will all find. You will not find a single hotel in kumbh ghat. Food is available but no money. Seven lakh tents are erected already. Seven lakh tents, just like our tent. 700, 000. You see our unit, Dhyanapeetam unit is called one tent; we can accommodate 200 people, 250. It’s called one tent; like that seven lakh. 😊 😊. Seven lakh organizations 700,000 organizations are gathering. Do you know the funny thing? Totally 250 million people means 25 crore people are going to gather. Only 31 police station. Just 31 police station has to manage the whole thing. If all the visitors ‘th.u.ff’ spit what will happen? In that flood they will disappear. But it is so organized. People come for such a sacred purpose, at least from My experience I have not heard even a single petty theft.

(26:09)

Please understand. I sent silver, gold, jewellery, money, deity, gold palkis, gold coated of course; all to kumbh ghat, kumbh mela in our tent. It does not have a gate. All of you need to know our tent does not have a gate. Not only our tent, no tent can have a gate. You can only have parda to avoid small animals entering inside like a dog and all that. When you are coming you will see... no gate. Tent, what gate you will put? Even if you put a gate, how much time it will take for the thief to enter? It’s a phenomena. I request Harvard University they should send even their sociology department - How so many millions can gather without even having one crime happening? Not one single one dies, not a single petty crime, stealing, theft, stampede nothing. God! hm. Even if the children are lost there are missing people announcements.

(28:08)

Appa! massive, massive happening. Don’t miss kumbh mela. And once again I request, anybody who has a little interest in vedic tradition, don’t miss kumbh mela. Even if you are not able to, if you did not get your registration confirmed during the time I was, I am there in the tent, the tent is there for full two months till March 10th. Go at some other time and stay and enjoy and come. Don’t miss kumbh mela. It’s a phenomena. God! It is just a phenomena. Wow!! 😊 The crowd on the main days is large enough to be visible from the space satellites. (30:05) Alright. We will move to today’s subject for the satsang. Kathopanishad and authenticity, come on. I am all fully energetic, geared up. Too much of energy because working with ashramites. 😊 I meant I have to put all My effort to teach them. There is nothing much to clap. 😊😊They were thinking that I am raising them. 😊 No, but one, I am really, really, really happy. Whatever is said and done they are not fallen hair, they are staying eyes and heart, brain; of course not My brain. 😊😊 Lungs, liver, kidney😊😊; Because they stayed back... anything is okay, but stay back. 😊 Anything can be repaired.

(31:34)

triṇāciketas trayam etad viditvā ya evaṁ vidvāṁś cinute nāciketam, sa mṛtyu-pāśān purataḥ praṇodya śokātigo modate svargaloke

He who knows the three fold Nachiketa fire and performs the Nachiketa fire sacrifice with threefold knowledge, having cast off the fetters of death and living beyond grief rejoices in the realm of heaven. Three fold knowledge, yesterday I was explaining about three fold Nachiketa fire means performing, completing, successfully being in the same state and putting yourself back into that state even if you have fallen.

(32:28)

Next is threefold knowledge. What is threefold knowledge? Understand. The method of performing in body, mind and context. Listen. For example, this action if it is done by a wrestler what it is? Beating. The same action done by a same wrestler but without having anybody in front of him, can even stretching of his body, exercising. Am I right? The same action if it is done by Me - Kundalini awakening. This, this [gestures at the trishul He is holding] can be a crime inside the flight, showing a sharp weapon... or ship. No, showing a sharp weapon towards somebody, is a crime in a ship or in the flight. Have you guys even once thought it’s a crime still now, when I till, see now when I... after I said, okay. Before that have you guys even once thought? How many millions of times you would have seen Me doing this? And (Swamiji gestures as if piercing the trishul) all this. Context!! 😊

(35:00)

A child was complaining to mother I am afraid of life, I am afraid of this, I am afraid of that. Mother took the knife and kept at the neck of the child and said “Are you afraid now? Knife is in your neck, are you afraid you will be killed?” He said “No, I’m not afraid.” She asked “Why?”, “Because the knife is in the hands of my mother. She won't kill” Same way My life is in the hands of the cosmos. It won’t kill. Understand. Who is holding the trishul in front of you? Context is decisive. If I am holding it is not for killing, it is for healing. This is not killing trishul, healing trishul. 😊 Killing trishul is there separately. 😊 That’s Kalabhairav’s trishul. 😊 Context is decisive. Who does it, is decisive.

(36:33)

triṇāciketas trayam etad viditvā

Listen. Threefold knowledge, how it is to be done in body, means, what needs to be done physically, what need to be done mentally - means internally, what need to be the context you need to hold in your heart.

(37:14)

Same action of pouring the ghee into the fire can be just for creating a heat for you to have a, balance the weather, if it is cold weather early morning you see all over Indian cities and villages people will be sitting with the han.. with the fire, what do you call? In Tamil we call ‘kulir kaigirathu” english? campfire? Anyhow you sit with fire to make yourself warm. If it’s just done physically the yajna is only the campfire. If it is done with mentally and physically it can be a technique. If you hold the right context ‘what for you are operating continuously’ it becomes a complete spiritual process. Understand. It can be washing the deity, bathing the deity or giving sacred bath to deity. It can be washing the deity, bathing the deity, giving sacred bath to deity. All three physically will be same, but mentally will be different, contextually completely different. If you just do physically it is washing the deity. If you do with a right mental understanding it is bathing the deity. If you do it with the right context it is giving sacred bath to deity means washing the deity you know dama, dama, dama pour, clean, pur, pur, pur. Then bathing the deity seeing divine is there and pouring the water, bathing the deity. Giving sacred bath to deity, knowing the context - ‘Here is the cosmos the whole, here is the individual who feels he is separate. Let him pour himself into it.’ With that context pouring is giving sacred bath, clear.

(40:12)

Now let the temple pujaris decide, all pujaris of all over the world in all our temples, volunteers decide are you washing, bathing or sacred bathing? Most of you I trust are in the only bathing state; you are not that low as washing state, neither that high the sacred bathing state. Now it is time with authenticity bring yourself to that sacred bathing state where you pour yourself. Anything you pour literally represents you. Sacred bathing - you just pour your own self, just your very being in the form of milk, water, turmeric powder whatever you are pouring. Just you are pouring you into it, into Him. Holding the right context, context is decisive. So threefold knowledge means… and sameway just holding the context and not doing is not going to help. You can say “I always visualize I pour myself to the cosmos, I don’t need to pour the milk.” You will forget in two days. The context will be forgotten if the actions are not completed, performed regularly.

(42:01)

People think, ‘I enrich myself and world with Swamiji’s teaching. Every morning I tell “Lokah Samastah Sukhino Bhavantu. I then enrich the world.” That is not integrity and authenticity. So neither you can miss physical, nor mental or the context. When you hold all the three and perform, you go beyond the fetters of death and being beyond grief. Understand. Exactly as Nachiketa asked Kala gives the boon. Nachiketa asked the heaven is the place people are beyond death and beyond grief. Exact word when he gives the boon he is using. Means, Kala is listening. It’s not like you asked something, and He gives something else. No, He says they cast off the fetters of death. Please understand. Cast off the fetters of death and being beyond grief means state of completion. If you have done something wrong and you are still guilty about it, you have not completed. Still you have not become complete. Being beyond grief - you will not do it again but you are beyond the suffering; only then you are complete. Even if you decide you will not do it again, if you are in grief you are not complete; don’t make any decisions in that grief. Don’t make any decisions in that depression.

(43:58)

Just today morning I was discussing about this with some of My ashramites. Some of them are having little guilt about what they have done in the past about their inauthenticity. I said “break that personality which was inauthentic.” That’s the real punishment. When will this break? When you decide never to repeat it with integrity and authenticity and take the responsibility to be out of that grief and depression and guilt. Enrich yourself and others; only then you have punished the person who did that to you. Clear. If you are in depression, understand you are the person who did the... who was inauthentic. He won the game. What is inauthenticity? Inauthenticity is depression. If you allow the guilt and depression then the fellow who was inauthentic, he won the game. He is victorious. You lost the game. Don’t allow; that is why Kala is using the word beyond grief.

(45:35)

He rejoices in the realm, realm of heaven. He lives in heaven forever means - state of completion is heaven. State of completion is heaven but that is not enlightenment. Moksha is different. That is why all the Landmark groups and all of them scientology everybody stops with completion. They only can take you to heaven. They can't take you to Kailasa, jeevan mukti. I request all the devatas - people who are in heaven come to Kailasa. Kailsa welcomes you. All the graduates of Landmark, Kailasa calls you. I am the calling from Kailasa. If you have heard it, whether you are rishi or muni or bootha or pretha you have a place in Kailasa. Only thing you have to hear it; you have to listen the call. Listen to the call, to the clarion call.

(47:28)

He rejoices in the realm of heaven. See if heaven itself is ultimate then Nachiketa would not have asked the third boon. He asked the third boon why? Because pizza is not ultimate. In heaven pizza is ultimate. In Kailasa it is not ultimate. Hm, when you make the base with integrity, coverings of authenticity, cheese of responsibility and topping of enrichment, cooking in the oven of enlightened master’s presence comes the pizza of enlightenment, jeevan mukti. 😊

(49:09)

Ensure the inauthenticity of non veg topping does not get in. Inauthenticity is the non veg topping which you can’t afford. Dis integrity is not even non veg dash-dash topping. 😊 😊 Dis integrity is the dash-dash base; you imagine 😊😊 So Integrity is the base, authenticity is the cheese, covering, responsibility is the cheese, enriching is the vegetables, master’s presence is the oven in which you cook. Then it is jeevan mukti pizza. Like Ramana Maharishi sang appalap pattu, I will sing a pizza song. 😊

(50:42)

ஆறாது மனத்துள் ஊரும் சத்தியமே அடிபாகமாய் மாற, தட்டின் மீது அமரும் தனியான காய்கறியும், ஸ்ரதையே சிந்தையுள் நிறைந்திருக்க, வெட்டிடும் வெண்ணெய் பாகமது பொறுப்பாய், மட்டிலா தியாகமும் சேவையும், மதனகாய் கரிபழமாய், இட்டிட்ட அடுப்பை இங்கு குருநாதன் சாந்நித்தியம், கொட்டிட்டு வாழ்ந்திடவே, குகத்துள், இதய குகத்துள், வாய்க்கும் ஜீவன்முக்தி பிசாவே... மட்டிட்ட புன்னை மடைமடை, மடைமனை கானகத்தே, அசத்தியம் ஆகும் ஆகாத அடியாய், அஸ்ரத்தையாகும் இம்சை, மாமிசப் பதுவாய், அஸ்ரத்தை அழித்து, அசத்தியம் தனை நீக்கி, சத்தியத்தால் அடி செய்து, ஸ்ரத்தையாதால் மேல்மூட்டி, பொறுப்பே பொங்கும் வெண்ணையாய், தியாகமே காய்கறி பழமாய், சேவையொடு சேர்த்து நீயும், சீர்பாதம் குருநாதன் சாந்நித்தியத்தில், கும்பிட்டு வைத்து கொதிக்கவைத்து, அம்பிக்குள் அமிழ்த்தி வைக்க ஆனந்த ஜீவன்முக்தியே...

(53:10)

So if you want to know the commentary of this song wait till tomorrow. We will move to next segment of the morning satsang - Dial The Avatar.

(53:42)

In Kailash when you ask for the pleasures of the heaven, Mahadeva also accepts and orders for things to be served. He also comes down with the innocence of Bhole baba and gets ready to enjoy with the boothas and prethas. But when the ganas forget the original state and the purpose of their life during the preparation for the indulgence of the pleasure, neither Mahadeva recognizes it nor gives company; goes back to samadhi by withdrawing. Devotees... rishis are those who withdraw along with Mahadeva, boothas are those who miss and get into the pleasures even after Mahadeva withdraws. Those boothas will have the birth of devas in next janma missing the Kailasa. Clear? When Mahadeva withdrew if you had the clarity to withdraw and saved yourself you are a rishi, muni, gana. Still you went ahead.. “afterall it was ordered and delivered. Why to waste kubera’s money….” 😊 Clear.

(56:01)

Pleasures of heaven are not wrong. But forgetting the ideals of Kailasa is wrong which is not required to enjoy the pleasures of heaven. You do not need to forget the ideals and you do not need to be disinte...out of integrity with the Kailasa’s space. As Mahadeva is Bholenath He says “Yes” for everything. When you ask He says “Okay! Come on get it.” Long long ago, once upon a time, in Kailasa suddenly one day some ganas asked “Oh Mahadeva, it’s long time we did not have the feast with amrita. Shall we order it?” Mahadeva as Bholenath laughed and said “Go ahead, get it.” There were some ganas jumping, “Yes, yes, yes, I want, I want; for me big, big, big, big, big. Then Mahadeva said, “Who is the gana who asked ?” One gana raised “ Yes, I, I”; then talk to the other ganas and order the best way. Then order goes to swarga. In all different parts preparations of amrita is made, and before it reaches the Kailasa, these ganas who were fantasizing about amrita jumped, “Today we don’t need to do anything else, we will just drink amrita and lie down.” One gana come and says, “Yes, yes unclutching is also not required, just amrita is enough. Hey amrita is life; in Kailash we don’t get any of that.” And one more gana said, “Hey that is much more than living in Kailash.” Then one gana said “Hey, tsk, enlightenment, jeevan mukti, all samipya mukti when you will get, now you are getting the amrita; come on let’s drink and jump.

(58:50)

Shiva was observing the whole scene. End of the scene He just closed His eyes, withdrew into samadhi saying, He is not going to be participating in the party. Suddenly the party fell into silence. Some bhootas, “Oh I think we have done something wrong?” Some boothas “I am going to miss my pizza.” Some boothas “What is the wrong in what we said, after all we were playing. Why did Mahadeva become serious suddenly? He only ordered for it. If He has said no we wouldn’t have even bothered about it.” Some did not even think anything. Alright whatever happens let it happen. Then Mahadeva between just opened the eyes to make only few statements. Amrita is not ultimate. The moment you said “Amrita is immediate, enlightenment is - who knows when it will come”, you already created the context and clearance for enlightenment not to happen to you. When you make a statement “Amrita is more tangible, enlightenment is intangible”, you already distanced yourself from the most tangible experience of enlightenment. So each comment shows the space in which they are operating. Mahadeva said “Whoever wants to drink, drink. I am not going to drink the nectar.” Even after that because Kubera was standing there and requesting “All the way we brought it from there - the nectar, transportation” - few ganas went and ate, drank the nectar and few did not.

(01:01:39)

Connect the Dial the avatar. Let you all achieve, experience, live, express, radiate, share and explode and enrich with eternal bliss, Nithyananda, thank you.

(01:01:55)

Tags

Paramahamsa Nithyananda, heaven, enlightenment, child, God, Death, experience, grief, human being, attachment

Photos Of The Day:

Pada-Puja

Nithya-Satsang

Sarva-Darshan

Final-Blessings

01-Pada-Puja

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02-Nithya-Satsang

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03-Sarva-Darshan

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04-Final-Blessings

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Satsang

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