Difference between revisions of "August 28 2010"

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==Link to Video: ==
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==Title==
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'''Conflict free life: Nithyananda Morning Message 28 Aug 2010'''
  
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{{#evu:
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==Narration==
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In this discourse, Paramahamsa Nithyananda describes in detail about His conscious birth and how he enters into samadhi (state of [[enlightenment]]). In this video, He talks about his autobiography - Autobiography of an [[avatar]] (avataar), which is going to come in 2012. This message is just in the last minute towards the end of the video. He drops the seed on Conflict free living. He asks all the devotees around the world to enter into conflict-free life and the [[living enlightenment]] process from wherever they are.
  
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https://www.youtube.com/watch?v=wYR2vQHAyrw
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== Video and Audio ==
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'''Conflict free life: Nithyananda Morning Message 28 Aug 2010'''
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{{Audio-Video|
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videoUrl=https://www.youtube.com/watch?v=wYR2vQHAyrw |
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/conflict-free-life-nithyananda-morning-message-28-aug-2010?in=nithyananda-radio/sets/2010-playlist"/>
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}}
  
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|alignment=center }}
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==Transcript==
  
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Sadāshiva samārambam shankarāchārya madhyamām
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Asmadācharya paryanthām vande guru paramparām
  
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== Description: ==
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(0:42)
  
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In this discourse, Paramahamsa Nithyananda describes in detail about His conscious birth and how he enters into samadhi (state of [[enlightenment]]). In this video, He talks about his autobiography - Autobiography of an [[avatar]] (avataar), which is going to come in 2012. This message is just in the last minute towards the end of the video. He drops the seed on Conflict free living. He asks all the devotees around the world to enter into conflict-free life and the [[living enlightenment]] process from wherever they are.
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I welcome you all with My love and respects.
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My today’s message is one of the strong experience I had now in Pada puja. See, if you observed, if you are a long time devotee you will know, never ever between the pada puja My body will move or My eyes will open. Today you would have seen after the Arati, I opened the eyes. Usually I rest in deep samadhi.
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(1:31)
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One writer, he is not even a writer, blackmailer, 😊 was writing an article abusing that, his feet is worshipped by thousands of devotees every day. But actually that poor fellow doesn’t know when he wrote, it was not thousands. It was only twenty five maximum per day. Now actually it has become thousands because through web camera, thousands are doing pada puja everywhere. We are getting the report everyday at least 1000 - 1200 people are sitting in their homes either conducting the pada puja physically or just sitting and offering mentally through the web camera. So, he was very abusively writing. One of our devotee challenged him. “We know the experience of sitting at His feet during pada puja when He is in Samadhi. We are not even asking you to fall into samadhi and all, can you just sit like that without moving your body for 45 minutes?” That’s all was asked to that writer, that blackmailer, and still no reply. All that devotee asked is, “You don’t need to fall into samadhi and all. For 45 minutes, just sit like a statue without moving your body; just try.” The devotee challenged, “If you can do it just sitting for 45 minutes without moving the body, we will not only do pada puja to you, we will do whatever you want.” 
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(3:26)
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So I never open My eyes. Today, even I was surprised how did it happen. Let Me tell you exactly what was happening inside. This is My message today. See, usually what happens when I fall into that samadhi is, kind of a light ball which assumed this body overtakes this body. Exactly if I have to describe, if I remember how I took this body, this form, I see very clearly, suddenly like a light ball, whatever I feel as Me, landed into My mother’s umbilical cord. See when I landed, when that light ball landed, already My body was, I can say that, out of My mother’s womb. Maybe in this way I can put it, that, umbilical cord has stretched the extent that the necessity to be mother’s womb was no more. I do not know exactly physically I am out or not, the umbilical cord has become so stiff, the necessity to be in mother’s womb was not there anymore. So I remember very clearly. I landed on the umbilical cord only, then I just saw that I have a body and immediately had the vision of Arunachala, that hill. That’s all exactly happened.  
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(5:33)
  
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== Tags: ==
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I don’t know exactly when My physical eyes opened, when I physically happened in the planet earth; means, the physical identification of or exact the physical time, chronological time, I am not able to scan. Because, as per the medical understanding, after the child comes out of the body only, the umbilical cord (becomes) is disconnected or no more necessity to be with mother’s womb happens. Because of that medical understanding only I said I was already out of mother’s womb. But when I scan inside, I don’t have any verification from the spiritual experience that whether My body was already out of mother’s womb or not. I only felt the necessity to be in mother’s womb was not there. At that moment only, that light assumed; it just hit the mother’s the umbilical cord and assumed this body.
  
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(6:58)
  
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From that moment, I know this body is there, which happened out of that light; intense light. If I describe, maybe light ball or something like that. So whenever I fall asleep, I fall into that only; whenever I fall into samadhi, I fall into that, that’s all. So all other superficial things happens like a jagrat, swapna, sushupti - all are like a superficial. That is why all the three does not make any difference in the body.
  
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==Transcript: ==
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(7:41)
  
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CONFLICT FREE LIFE
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Today also during pada puja time, I fell into that same consciousness. Today before falling into that consciousness, these guys have given me the slip of title, what I am supposed to share today because they are making some hundred important titles which will directly help people for living enlightenment. See, we are getting now thousands of questions from media, ex devotees, and present devotees, from all over the world. So from all these questions they are compiling major subjects which will really help people; what really people want from Me. First time we are studying what people want from Me. See, it was always like whatever I want to give I was giving; now, we are studying what people really want from Me because of these questions from around the world; so based on that, they are picking up each day one, one subject. They picked up hundred subjects.
 
   
 
   
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(8:52)
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What all, actually when they studied whole thing, all the problems can be reduced just to three, just three – money, relationships, sex, that’s all. No…. we tried to study thousands of questions from thousands of different mental setup, different people, different culture. We wanted to study what really people want from a spiritual master; living master. What techniques, what solution, what they really expect?  Why they flock around him physically and virtually, even after so much scandal? You will be surprised, 20000 people come to this web camera everyday to have a glimpse of Anandeshwara. Thousands of people before going to the office, just log in, have darshan, go to office and before starting  morning routine, click and have darshan or sit in front and keep that web in one corner just to have glimpse, when Swamiji may cross, when He may come to the temple 😊 Even I was surprised.
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(10:22)
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So we want to study why, what really people want; because the amount of abusive news spread, unimaginable!!! There is nothing they left. When we study, this is the major three things people want. Solutions for this three problems - money, relationships, sex. These are the three major problems people face in their life. People want solution only for this three; workable solution. So out of our study, this guys have developed many subjects; hundreds of... I think hundred. One day I sat and spoke 101 definitions of living enlightenment. It’s there in the youtube. So they developed hundred subjects. So everyday whatever I address will directly useful for people in their day to day life.
  
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DATE: August 28, 2010
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(11:25)
  
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So today they gave the subject. When I came and sat and fell into the samadhi, I put, I just had one thought, “No. Today I will not speak the same subject they gave. I will speak something which is My very core, which really, really, really I wanted to share.” I thought, “Why should I speak what people want, I will tell what really I have.” Because I speak, I speak because I have something to speak, not because I have to speak. I write because I have something to write, not because I have to write. If I start writing because I have to write, then I will start abusing people, I will start…. If I run out of subject, then start abusing people. See, I live because I have something to live; if you don’t have any purpose, then start living for abusing others.
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(12:30)
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I tell you, only the people who don’t have any purpose on their own to live but they have time to live, they do unnecessary things of harassing others and they intrude in others’ space, they intrude in others’ life, they disturb in others living. I tell you, live just because you have some reason to live. If you don’t have any reason, just disappear. And I tell you, if you are honest and tell yourself, “Ehhh, I find no reason to live, why not disappear?” You don’t need to commit suicide, simply the cosmos will say, “Come on, come back.” That’s what I call videha mukti. See, jeevan mukti is living with a clear understanding. When you don’t have anything, any reason to live, just tell the cosmos, “Ehhh, I think I don’t have any reason.” Simply you will relax; your deha will become videha. You will relax into the cosmos.
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(13:38)
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Cosmos is waiting; he is waiting to fulfill your purpose. You don’t need to commit suicide. See, when you have purpose, he says, “Come on, I will fulfill you; I will celebrate myself through you.” When you say, “I think I have no purpose,” then he will just say, “Come on…. come back, relax.” So that’s what is videha mukti. But this fools, neither they have purpose when they live nor they know how to tell the cosmos that, “I don’t have purpose; please let me relax.” No… that life only, full of conflict, harassing others, interfering in others' space, intruding into others' privacy, trying to abuse people; all kinds of nonsense starts that is where. All you need is the science of living and science of leaving; nothing else.
 
   
 
   
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(14:36)
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So I speak because I have something to speak. I write because I have something to write. I live because I have something to live. Whether you are writing or speaking or living, if you don’t have anything to offer, that is where you start harassing others. So today I thought I will not speak just because somebody wants. I will speak because what I want to give; what I have to share. So with this one understanding I sat inside, what really I have to offer, to tell, as a core of this samadhi experience. You will be surprised, the title they gave and the subject I felt like expressing is one and the same; just both fell into the same and not only that, the moment it clicked, I could not control. I just wanted to start speaking, I opened the eyes. It just came out. It just came out.
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(15:55)
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See, when the clicks, solid clicks happen, even I cannot stop My bio memory. It just comes out. I tell you all, really whoever physically, virtually was watching Me at that moment, understand, it’s not just My blessing or promise. That idea has already got released as a bio memory and settled into you all. Because it was such a spontaneous opening, happening. What you want and what I want to share, both matched; clicked. See, when they gave that title today, I felt, ‘ehhh, why should... I felt that’s a exact idea I had, “Ehh, I am almost like a catering as per the requirements?” It’s like a... see, they are doing lot of research now. One big team is sitting and doing research, analyzing all the questions I receive and analyzing all the most watched trend in YouTube and based on that, they are preparing My everyday subject, title. Today I felt, “Ehhh, it almost looks like a business. Why should I talk what people want? I should talk what I have to share; the honest, core, deep, exact, experienced truth.” Suddenly I saw, today the truth which want to come out and the subject they gave, both met and merged; means this is the core of My experience.
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(17:49)
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I can say, this can be My second name; this can be My next name and not only that, I have decided that My... I am writing My autobiography. Some of you may be aware. We were planning to release by 2011 January 1st but I decided to postpone it to 12/12/12.  12/12/12 I will be releasing, maybe in 100 language at a time. We have already frozen the title. Title has already been frozen and decided - Autobiography of an Avatar. And it will come out as a book, movie, cartoon and comic at least in a hundred languages. Already I have started penning down. It is happening. It may come out as three volume because the material getting penned, so vast; three volume.
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(19:17)
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I will be writing in a very detailed way about this whole scandal. I think just the part of the scandal may come out as a book in next one or two months. That will come out immediately but that autobiography will be... 12/12/12 it will be released. Till the December 1st of the 2012, 1/12/12; till that date it will be penned because we need last twelve days for printing and publishing. Whatever has happened, I am penning down and I am merging the truth and fact together. That’s why it is taking time. Every word uttered will be factual and leading you to the truth; means the space in which I am staying. So I can say, today what I experienced and expressing, this one line, this message, maybe the underlying theme of the whole biography because this is the underlying theme of My whole life.
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(20:51)
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I think I have given enough built up. I have to come to the subject. I don’t want to expand on this subject; really I don’t want to expand on this subject because the moment I try to expand, I may reduce the intensity of that subject. I just wanted to give the importance, introduction about that subject and just tell that word and leave it for you to work on it. Let that word sink in you and whatever happens, happens. Whatever you understand, understand. So that you contemplate on that word without anything to be added from My side, without any dilution by any further expansion or verbal understandings.
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(21:57)
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Many time, when I try to explain with more words, you dilute it. You make your own understanding for My words. So I don’t even want you to have that confusion. I will just give an introduction. I think I have given enough introduction and just drop that word like a seed in your inner space. You go and sit and contemplate because that word itself is a powerful seed; powerful process. You don’t need further expansion, further explanation, further verbal understanding, dictionary or meaning, and all these things; no, nothing is required. I am not interested in doing that. So now I will just drop that seed and immediately after that, you will all come back and sit in the LEP, the Chit Sabha. All the LEP participants, this is going to be the process now. Nothing more, only this.
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(23:10)
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Because, one, when they gave the subject I suddenly felt why should it be like a Me speaking for marketing, Me speaking for what people want. I should speak what really I have to offer. Because always people want something in the outer world; something related to outer world and what people ask in Kalpataru is not always what I want to give for them but what I give in energy darshan is what I really want to give for them. Of course, I do give in Kalpataru whatever they want but very rarely few intelligent people come and say, ‘Swamiji, you give what you want.’
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(24:01)
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Same way, always during My message, messages, I was giving only what I wanted but now because of this branding and what people want, analyzing and they gave the slip what people wanted. So I thought I should tell what I wanted. So I fell into that samadhi with one thing. Something so strong came out as I wanted to share and fortunately it exactly met with what you all wanted. It’s like a you and Me meeting; the human society and inner space of an incarnation meeting with each other. So... and it was so strongly accepted My all organs. It’s like anything happens, all part of Me votes for it and today it was a anonymous decision, sorry unanimous decision. Of course whenever it is unanimous, it’s anonymous, understand. Really whenever it is unanimous, it is always anonymous because there is nobody to decide.
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(25:11)
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When it is... you see, only when there is conflict there are two. When there is no conflict, when it is unanimous, it is not even one, it is beyond one. See, when there is conflict, it is two. When there is no conflict, you can’t say it is one; it is duality. Opposite to duality is not monism, it is non duality. That’s all. Advaita. Not ekatva; not monism. See, dualism is dual - conflict, and opposite to dualism is not monism. No…. opposite to dvaita is not ekatva. No… advaita; non dualism. That’s all. It means anonymous. Whenever it is unanimous it is always anonymous. Today unanimously this message came out. Then I saw yes that’s right. This is the most apting message. So I decided this should be the main theme of My whole biography, whole autobiography. The theme is, the subject is - 😊 Conflict Free Life.
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(26:44)
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Now just go and sit in Chit Sabha, I am coming there. Nothing, just remember this one truth - conflict free life. Life is conflict free. Life is conflict free, conflict free life. Don’t analyze, ‘Am I conflict free? How to live conflict free life? What is the technique? What is the method? How to go about?’ Nothing…. life is conflict free. If I am living I am conflict free. Conflict free life. That’s all. Let us enter into the process in Chit Sabha.
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(27:47)
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So the devotees who are watching from around the world, I request you all also. Just sit wherever you are for next twenty one minutes with this one truth, conflict free life; that’s all. I will be there working with you all, doing the living enlightenment process. You will all live enlightenment, live the eternal bliss Nithyananda.
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Thank you.
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(28:21)
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==Title==
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'''Patanjali Yoga Sutras (Day 7) by Nithyananda'''
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==Narration==
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In this Patanjali Yoga Sutras discourse, Paramahamsa Nithyananda elaborates on conflict-free living.
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== Video and Audio ==
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'''Patanjali Yoga Sutras (Day 7) by Nithyananda'''
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{{Audio-Video|
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videoUrl=https://www.youtube.com/watch?v=8YEMmSXMhlA  |
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/patanjali-yoga-sutras-day-7-by-nithyananda?in=nithyananda-radio/sets/2010-playlist"/>
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}}
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==Transcript==
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(0:53)
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|| sadāshiva samārambhām shankarācāryā madhyamām | asmat ācārya paryantām vande guru paramparām ||
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(1:24)
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Today's Sutra, is very powerful Sutra, directly related to the process we had today morning. So after this Sutra, we will have a deeper level, another one level process. Just now I was given a report, whole website and YouTube is flying, because of you guys flied. Just...just two three photos and maybe 25 seconds of video clip was uploaded; that's all, not even full one minute. You see, what I am speaking about that Samana, I think that is two and a half minute and 30-40 minutes of people experiencing the lifting. I can't even call it as a flying or levitation. You see, flying means able to be there in the sky, more than four raising and landing time. You see, if the raising time is one unit and the sky is four unit and landing is one unit, it cannot be called as flying. If the raising time is one unit, being on the sky is more than four unit, only then it can be called as flying, and landing should be one unit.
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(2:58)
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So what you experienced is not flying. I can say, kind of a levitation. So body and mind felt so light, you see, equivalent to your body's weight, if the Samana energy is filled in your body, your body will become light. So I am trying to do that without any Pranayam, just with the truths. You understand, just with the understanding. So, your whole inner space, mind becomes empty, because mind is empty, body becomes empty, because body is empty, physically body is empty, it starts levitating. so it is not even flying, just a levitation; and the YouTube is flying. And now applications are coming, "I want to come for LEP, I can avail holiday...I can get holiday, I can resign my job, I can do this, I can do that, I can come out of my college, I'll do my graduation next year, I'll do this and now” - 100's of applications, “I want to become ashramite, I want to become Inner Awakening, I'll register for December Inner Awakening, please allow me now.” We said, no, now we cannot add anymore. Now we cannot add anymore, because many things are started already. I'll not be able to catch up with all the lessons, already we had for last so many days. YouTube is flying.
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(4:40)
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We will have today, deeper process on this same truth, conflict-free life. Today, this is the subject, 'Conflict-Free Life' and this Sutra is all about conflict-free life. I'm telling you, honestly, don't think I am putting My meaning into it. Really the Sutra fell in such a way, today this became a Sutra. Don't think I have a...some idea, I can connect with anything with anything. Any Su..Sutra may be whatever it is, Swamiji is going to add meaning, don't think. Really really really the Sutra which I am on which I am supposed to speak today, automatically fell with this...this idea.
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(5:25
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I think from today morning, so many beautiful...that uh...co-incident, things are happening. So let Me read today's Sutra:
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|| Anithya, Asuchi, Dukkha, Anatmasu
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Nithya, Suchi, Dukkha Atma Khyayadi Avidya||
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(5:59)
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Whenever I read a Sanskrit sloka and see the translation next to it, I always feel, Oh God, diamond is studded on copper. Such beautiful diamond, can't they get little gold piece and stud it to make a jewel? So each word - that Sutra - is like a diamond and the translation available next is like a, not even a copper, lead, simple lead. How can the diamond be studded in the lead metal and jewel can be made? So I am stuck for few minutes, how to get gold to put that diamond and stud it and make a jewel. That is why, never use the exact translation available.
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(6:56)
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See, I am not disrespecting great masters like Swami Vivekananda, Prabhavananda, Dwivedi, Satchidananda, all are giants, they all have formally studied Sanskrit and they all have translated. I am not disrespecting their ability. I am saying the inability of the English, very language, not only English, any language. You see, Sanskrit is created to express the great spiritual truths. So any language you try to translate those great truths, it's like a...again...getting a copper sh..um.....sheet on that studding gold...studding diamond and trying to make jewel.
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(7:42)
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Anyhow, that is why I try to use lot of words to express that concept to you. I cannot use just one word to translate one word of Sanskrit. No. Again, I'll be doing the mistake of making a copper jewelry and studding diamond into it. No. It's a...I'll have to use lot of words, so that I can make the gold jewel on which the diamond can be stud, diamond can be put, where the proper beautiful jewelry can be made. 
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(8:26)
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|| Anithya, Asuchi, Dukkha, Anatmasu
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Nithya, Suchi, Sukha, Atma Khyadihi Avidya||
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I'll give you the literal translation of two Masters, 2-3 Masters, then I'll try to give, not My translation, My broad understanding. Please understand, I wanted to tell now, whatever I am saying, for each word or Sutra, is not translation, is the...I am trying to explain the very concept in a broad way, as Patanjali wishes to express it, from the Patanjali's very consciousness.
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(9:18)
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So, the exact, the literal translation is:
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'Ignorance is to take non-eternal, the impure, the painful and the non-Self for what is Eternal, the pure, the happy and the Atman or Self.'
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This is Vivekananda's translation. And Satchidananda's translation:
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'Ignorance is regarding the impermanent as permanent, the impure as pure, the painful as pleasant and the non-self as the Self.'
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Dwivedi, he translates as a:
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'Ignorance is taking the non-eternal, impure, evil and non-Atman to be eternal, pure, good and Atman.'
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Prabhavananda translates as:
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'To regard the non-eternal as eternal, the impure as pure, the painful as pleasant and the non-Atman as the Atman, this is ignorance.'
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(10:23)
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Now you may think, how can the truth of conflict-free life be connected to it. As I said, conflict has no life, anything which has life, don't have conflict. That's all. In you, whatever has conflict - body, mind - has no life. In you whatever has life, has no conflict. Then, why are you feeling conflict-filled life. Especially when you come around the Master, he will see that you fall into conflicts; because he has to remind you, till you realize the conflict free space, the conflicts are there in you. Understand, the...whatever conflict the world creates in you, is to put you in more and more conflicts. Whatever conflict Master creates in you, to lift you out of the conflict.
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(11:28)
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I tell you, if you are grace...if you are blessed enough to be around Master and he tries to create some conflict in you, that is the greatest blessing. Just stand by Master. Just stand by Master. I tell you, whatever can create conflict in you has no life, he will make you understand. He will make you understand. Whatever is life in you, has no conflict. Whatever creates conflict in you has no life; whatever has life in you, has no conflict. Anything which creates conflict in you has no life. Understand. Your fear, "It may have life. Maybe it is having few years of life, one year life" Nothing, it has no life. It has simply no life. Depression, insecurity, fear; fear of your outer world wealth, or fear of your own image, everything - those things has no life. I tell you, conflict has no life, life has no conflict. When you think conflict has life, you are doing the mistake of Avidya, what Patanjali says here, taking anithya as Nithya, asuchi as suchi, and anatman as Atman, dukkha as sukha.
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(13:09)
  
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LOCATION: Sri Nithyananandeshwara Paramashiva [[Temple]], in front of the main sanctum, Bidadi Aadheenam
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Let Me explain, the word anithya, Oh God, today's session will be over just with this word - anithya and nithya - and the word is so strong, I am bound to explain this word nithya at least for last, next ten days. And one more important thing, that word nithya is not opposite of anithya, word nithya is beyond anithya. Please understand, conflict-free life is not opposite to conflict-filled life. If you think, the word conflict-filled life and conflict-free life are opposite to each other, then conflict-free life itself has one conflict. Is it not? Understand. If a conflict-free life has an opposite of conflict-free life, then con...even if you achieve the state of conflict-free life, you have an opposite, you have a conflict of conflict-filled life.
  
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(14:31)
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For example, now you all have a conflict-filled life. You achieve conflict-free life. Then naturally, even there you have a conflict, “Any time conflict-filled my life may come back.” Is it not? That is why I am telling you, conflict-free life is not opposite to conflict-filled life. It is beyond conflict-filled life. So Nithya, eternal is not opposite to non-eternal. It is beyond eter...beyond non-eternal; because we have no other word, we have to use the word Nithya. Please understand, duality, dvaita, if you understand this one understanding, it will be really great. The opposite to dvaita is not advaita, it is ekatva.
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(15:41)
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It's like a...understand this story. In the Ganga there is a bamboo floating. With respect to the bamboo you say, right side Ganga, left side Ganga. Suddenly, if the bamboo is lifted, can you say, now there is only one Ganga? No. You can't even say one Ganga. Ganga, that's all. How can there be one Ganga? As long as there is division, it is two. When the division is lifted completely, you can't say one Ganga; Ganga, that's all. Whatever is, that's all. It's like a left side water, right side water, when you lift the bamboo, you can't say, 'one water'; water that's all. You cannot say left or right. As I always say, nothing is left in the right; nothing is right in the left. This is the best thing to describe the divided brain. These guys go on dividing brain as a left brain and right brain. I always tell people, in right nothing is left, in left nothing is right.
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(17:09)
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 +
Nithya, is not opposite to anithya. When the anithya has become non-existent, evaporated, what is, is Nithya. So, the word Nithya is more like a finger pointing to the moon, not the description of the moon. Understand, sometime the description is different, the finger pointing to that experience is different. Moon means, it is a planet, which is in solar family. Then, you can say this is a description of that planet, that graha. But here I am just doing like this, showing you the moon. Can you say, this is a description of the moon? The finger pointing to the moon, is not description of the moon. So, when we use the word first, moon, it is like a anithya, description of a state. When I am using the word Nithya, it is not description of a state, it is finger pointing to the state.
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(18:29)
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Please understand the difference. That is where you need to understand clearly. The word anithya, what purpose it is used; the word Nithya, what purpose this word is used. Anithya word is used to describe certain situation, certain suffering, certain space which you all know - that is anithya. But Nithya word is not used to describe certain space, or situation or understanding or mental set up. No. Nithya word is used as a finger pointing to certain experience. What is that, we don't know. Jump, only then you know. Look, only then you know. Not otherwise. How to look? Any word which Master utters, is a technique to look.
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(19:33)
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That is why...There's a beautiful Zen stories. No...no tradition like Zen is able to catch...capture the beauty of the path, so beautifully. I feel even Patanjali is running quickly to Samadhi. So sometime you are just...put some restrictions, you should not look this side and that side. That is why, Patanjali is dead against siddhi...siddhis. He is the greatest Master who mapped, created a clear GPS for siddhis. But he is very clear, putting some restrictions for you. So that you will not get diverted. You will run to the goal. But Zen fellows, unimaginable Masters, siddhis are okay for them, not having siddhis are okay for them, thoroughly they describe the path, thoroughly they enjoy the path. The largest writ...literature available about the path is Zen literature.
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 +
(21:04)
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There are many literature available about the goal, about the running, about the technique to shorten the distance, how to do quick jumping, how to shorten the distance, how to fly to the goal, how to just land on the goal. Patanjali and all is that kind of literature only. Patanjali is more like a, taking a Jet, tak! In two years you are there, in the spot of Samadhi. I feel, Patanjali has done a great service for these quick runners, who want to be there immediately.
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(21:44)
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But Zen has done a great service for the people who got feeling connection with a living Master. See, when you have the feeling connection with a living Master, the path becomes so joyful, why should you run? Come on! Have a bath in Vaidya Sarovar with Him. Sit under the Banyan tree with Him. Have cup of tea with Him and just dance around Him for few days and taste his presence and go on be lost in his charismatic intense energy field. So much to do, why should you run, closing your eyes and blowing the nose eight hours a day in the name of some process.
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(22:44)
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Patanjali is that kind of person, productive, very appealing for modern day men, especially for corporate people. That is why Patanjali appeals more to the doing civilization. All doing civilizations, Patanjali appeals more than Buddha, than Zen. Because Zen literature is the largest available literature, talks about the path. If you, if you are not fortunate enough to have the feeling connection with a living Master or fo...not fortunate enough to have the spouse also to have feeling connection with the living Master, or some reason which is not letting you to be around living Master, then Patanjali is path for you. Because your path is going to be dry, dull, how many days you can be alone, sitting and blowing your nose. Then take the jet path, quickly tak tak tak tak finish it off and be enlightened.
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 +
(23:56)
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But, if you are fortunate enough to have the feeling connection with a living Master and fortunate enough to be physically around him, Zen is the path for you. Actually, after four days, after we start working on Prana, I'm going to talk on beautiful ten Zen stories. The story is describing about the searching of the lost bull; very beautiful, ten stories, Zen stories; I can say, ten paintings, it is not even story, ten paintings. Many great Masters, even Osho has spoken on it. I came to know about these ten paintings from Osho's discourses only. But many Masters like Suzuki, many Masters have expressed very beautifully. I have read just 4-5 understanding about that den...that ten Zen paintings. I'll start speaking on it. Zen has beautiful stories about this difference between the conflict-filled life and conflict-free life-the anithya and Nithya.
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 +
(25:20)
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Just this one word, Nithya, I can go on expressing from each tradition, what they express about this word Nithya; and I have to create separate set of series called Nithya Sutras. Very beautiful Zen story - one child may be ten eleven year old child, was brought up by Zen Master personally. He himself brought up that child. Fortunate are the kids who had the fortune of being around the Master in the young age and being brought up by him; and ability not to lose that connection; the strength to hold on to that connection. They are the most fortunate one.
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(26:34)
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This child was brought up by the Zen Master. That child was so enchanted by the body language of this Master, whenever the child gets the chance, will imitate that bod...Master's body language, imitating exactly how he behaves, how he walks, how he dances, how he does things. So that Master has one kind of a habit, whenever he expresses a point he will jo...do like this, he will just show his thumb. That is his kind of a body language, unique thing. So this child will imitate that again and again, making fun of him. Blessed are those, who make fun of Master and Master takes it lightly. See what a sweet space you see? You can tease him and he takes it lightly. What a unimaginable space this child must be enjoying.
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(27:36)
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So one day, Master was giving a very serious discourse, very serious, very intense, strong process and 10,000 Buddhas, Sanyasis are sitting in front of him, and the intense process is going on and he gives an initiation of a Mahavakya, strong word. Just today morning, that one word that's all. I could see the whole crowd caught that meaning of the word. I did not explain at all. Morning when I gave them a message, conflict-free life. I did not explain that word, just I uttered. I saw the whole crowd, every face lit up, means your heart caught that, caught it. Wow! That is Mahavakya, deliverance of Mahavakya, initiation.
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(28:35)
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So, this guy is very serious, very intense and he is giving a Mahavakya. The moment he initiated, gave the Mahavakya, he did the same thing, usual, “Come on!” Tak. Just to show, ‘we won!’ And this child, without understanding the seriousness of the situation, standing behind him, did the same imitation, same imitation at that serious moment and all the Buddhas are just melting in his presence and that great Mahavakya is getting transmitted, and they are all just in drawn, deeply meditative.
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(29:20)
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Just imagine, I am giving you that ultimate initiation on abhaya and one child is standing next...behind Me and imitating My body language. How it will look? And some sadhus are strongly going introvert, some are unable to control the laughter of the child's imitation. They are trying to hide their face, hide their mouth to control the laughter; and this Master just looked at that child, took the knife and cut the thumb, just cut the thumb. The story says, not only the story says, I know, it is happened, it is not just story, it's a history, history. The child was so deeply connected to the Master, such strong trust with the Master, when the cutting of the finger happened, thumb happened, the child thought, "Eh, if he does, it must be good for me, that's all." The story says when the finger fell, his ego fell and he became enlightened.
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(30:47)
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The ability to stand with the Master - unimaginable - ability to stand with the Master. Anyhow, they rush him for the medical assistance and he was taken care. Next day, the discussion starts as usual. These 10,000 Sanyasis sitting in front of him asked. "We are so happy he became enlightened. True, but he lost the finger, it could have been done without that loss. He said, "Don't worry, people lose lives for enlightenment, finger is worthy, finger is worthy." Second thing, just I wanted, the world to know, the requirement, the prerequisitive...re...prerequisite, for enlightenment, that um...dedication, the depth. Understand. His very body is being hurt, very body is being hurt. But the, "Eh, if He does, it is good for me. He knows what is good for me, much more than I know." I tell you, it can happen only in kids.
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(32:33)
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That's a reason, I had this small Gurukul, so that the kids can grow around Me. Of course, I am not saying all kids will have that kind of a strength. But the possibility with the kids is more; when they grow, that kind of strong trust to happen. Because whatever is said and done, the elders will have their own calculation. But the moment you start having your own calculation other than Master's you are elder. Over. The moment you have your different priorities, think, "He may not think all the dimension I think" or "I know what is good for me than He knows" - done - the possibility is over. But, this child retained that possibility. That's one thing. Second, Master also wanted to express, if that possibility, that trust is there, how simple, sharing the enlightenment. See, one finger being lost is nothing. Millions of people lose their...parts of their body everyday in some ec...accident or in disease. One guy losing one finger for enlightenment is nothing wrong. It's worth praise, worth price.
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(34:03)
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That child knows, whatever is conflict, whatever can create conflict in him, has no life; whatever is life cannot have conflict. If Master is infusing some conflict, it is just to lift you out of conflicts, that is the best way. Jump! Very beautifully that Zen Master describes next day, Master will never infuse any conflict in you, he will only release you from conflicts. If he is introducing some conflict or something which you perceive as conflict, just stand with the Master. You will see, He will lift you out of the conflict, with which you may suffer for janmas and never come out on your own.
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(35:01)
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I have seen, whenever I put conflict in people, telling very clearly, jump, you have a chance, or carry on for janmas, no problem. It goes on, on, on for janmas. Unfortunately, when they miss these opportunities I give for jumping, the world teaches them the suffering through suffering; and all suffering will hit exactly the same conflict which Master gave you the possibility to jump. When that happens, when they come back, "Alright, I gave you the chance that time, okay, now again I'll work with you, but it'll take time, come back." He has such a deep compassion, He doesn't say no. But because you said no, the time delay, nothing else, just time delay.
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 +
(36:09)
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See, when Master cuts the finger, that child could have thought thousand things, "I think He is sadist, why should He hurt me? He can give enlightenment without hurting me. Why did...why should He do that? If He is compassionate and intelligent, He should do it without giving suffering to me." Mast...the child could have thought thousand things; did not. Master says very beautifully, "The child's ability to take the opportunity of the conflict inflicted by...conflict invoked by Master" Understand. Whenever, a Master directly invokes conflict in you, He gives you the possibility of jumping into the conflict-free life. He gives you the possibility. He shows you the conflict with which you are constantly suffering, which will take janmas for you to jump.
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(37:29)
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Sometime these kids, many kids take birth to our devotees just to be around Me; and these poor fellows, last time they...uh...in last janma they would have suffered with some conflict. They will ask a boon, "Next time I should take birth in Your devotees womb and be around You from the young age and should not have any conflict." Every time I give Kalpataru Darshan, at least this kind of request at least few I will have. And if I say...put all together, at least few thousand I had till now - “At least next janma from the young age I should be in Your Sangha and grow up at Your feet without any conflicts.”
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(38:12)
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Even these kids, many of them who had a chance to be around Me, had this kind of boon last janma. But fools, when they come back, when I give them again the chance; of course, very few intelligent jump, they catch it. But some, again miss. I tell them, alright I'll wait, I'll wait. So I give them the space, okay you have freedom to do a mistake and you have freedom to come back. After all you are a child for Me. The broad space. But I tell them always, you don't have freedom to suffer, don't suffer. You have the freedom to listen to what I am saying, you have the freedom to say no to what I am saying. You have the freedom to do what you want, and you have the freedom to come back and tell Me that what you did is wrong and you want to come back. You have all the freedom because, you don't need to think, "Oh, once I did not listen, I shou..how can I go back and face Him." No. you have a huge space, but, the time delay, that's all, nothing else.
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 +
(39:25)
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Whenever Master inflicts conflict in you, he invokes conflict in you, take that opportunity to jump and be in the space of conflict-free life. Understand, conflict-free life is not opposite  to conflict-filled life. It is above the conflict-filled and conflict-less. Nithya is above anithya and non anithya. It is the word used to describe a...I can say...that's what...finger pointing to the moon, not word describing a situation. Anithya is a word describing the experience, Nithya is the finger pointing to the moon. So when the finger pointing to the moon is seen by you, you should just see the moon. Don't think this is the description of the moon and catch the finger and sometime bite it. No. No.
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(40:47)
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So, thinking anithya as Nithya is conflict. Thinking life as conflict or conflict as life, thinking life as conflict or conflict has life is ignorance. Be very clear, if you have any conflict internally, remember very clearly, it has no life; whether it is your fear, anger, lust, greed, suffering; anything you have inside which is creating conflict. When you look inside, there may be something creating conflict. So look and be very clear, it has no life. So anything which has life has no conflict. Thinking avidya as vidya...sorry anithya as Nithya, is ignorance.
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 +
(42:08)
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The second step, asuchi as Suchi. This word asuchi need to be understood - impure. Please understand, impure is not just a physical, it is more of mental. The most unfortunate thing with impure is, it'll not even let you know you are impure, when it is in the mind. That is where the problem is. Your whole logic will be in such chaos. That is why, reading books and practicing and achieving enlightenment becomes impossible, when you get into that impure logic. You see, when you read book, one book says one, another book says another one; and one book says, “Be compassionate and put up with everything”; other book says, “Be courageous and break everything.” So this is what, getting into the impure logic.
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(43:14)
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Then how to find out which is pure and which is impure. The Master's instruction to you is the scale. Initiation is the scale to hold on to the purity. But the problem is, when you have conflict with the Master's word itself, suspect the Master's initiation and have impure logic, nothing can be done. Done. Done. That's why they say, if you have suspicion about the Brahma-Vishnu-Rudra, you can save yourself by holding Guru. But if you start s...moment you start doubting the Guru or unable to hold on to the Guru...
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 +
(44:01)
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Now what is the way, to find out pure and impure? No way, because already your logic is so chaotic; chaos. That is why, no book, no word, no ordinary lectures, can lead to the purity. It is simply initiation of the Master. That is a scale to measure the purity. Asuchi, the impurity, you see, impurity in the body will be seen very clearly. All of you know what is...it is...what it is. I am talking about the impurity in the mind, impurity in your logic, impurity in your decision making. Asuchi, taking impure logic as purity. If your logic says, you will have suffering and some fear; if Master says go into it, never ever bother, just hold onto Master and go into it. Becasuse, if you hold on to your impure logic, it'll keep you under its control for ever and it'll go on damaging your inner space. If you listen to the Master and walk through it, you will ra... suddenly realize that conflict has no life.
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 +
(45:52)
  
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Sadashiva samarambam shankaraacharya madhyamaam
+
I tell you really, only once I went to the prison and came out. Suddenly the...the idea or fear of the prison, whatever was taught to Me from the young age and especially in India, the fear and the...the prison and the police is almost like a hell. I did not find anything. Of course, I am not interested in going there again, that is different. but I am saying, suddenly I realized, it has no life. Of course, because of My Enlightenment there was no suffering, that is different, but even ordinarily, the amoun...you see always people tell, "Oh what people will talk, the abusal, social name and fame" so many things. After all I am living in a society with a big organization; We need to bother about society and their ideas, their opinions. But somehow, I went through this fire of abusal. But..uhuhuh...that's all. Conflict has no life. I tell you, you cannot go through anymore conflict, even 1% of the conflict I am...I would have...I am supposed to go through during this scandal.
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Asmadaacharya paryanthaam vande Guru paramparaam
 
  
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(47:12)
  
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I welcome you all with my love and respects.
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I tell you, I went through and did this 100% so that I can tell you, anything can happen in your life is only less than 1% of what I went through. Now you cannot say, "You are a Swami, what is there? People pour money at Your feet. People send money just to wash Your feet and You are sitting in golden throne. What is there for You, You can be conflict-free". Now you cannot tell all that. The golden throne has thousand conflict. First of all it is not golden throne, it is gold painted. And people pour money to wash the feet, only as long as what they want gets fulfilled. The moment it gets delayed, they pull the same feet. Now what to do? So after going through all the things of washing and pulling, I'm telling you, conflict has no life, from My experience.  
  
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(48:16)
  
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My today’s message is one of the strong experience I had now in Pada [[puja]]. See, if you observed, if you are a long time devotee you will know, never ever between the [[Pada Puja|pada puja]] my body will move or my eyes will open. Today you would have seen after arati I opened the eyes. Usually I rest in deep samadhi.
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So, now My experience has a authenticity of experience. See, earlier also My teachings had an authenticity of the spiritual experience, now My teachings has an authenticity of the social experience. So your logic cannot question My teachings at all. I went through this whole thing  so that your logic will just shut and go through the process, go through the teachings and get into the enlightenment. Now your logic cannot suspect the strength of My words. It cannot say, "No no no no no He has never seen suffering in His life. From the young age, He just lived happy life. So He can go on say life is great, life has no conflict, conflict has no life, all these He can go on...He can tell all this fairy tale. He can go on selling heaven. He can go on describing the world in poetic romance." Now you cannot tell that. I have seen everything, I have seen to its extreme.  
  
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(49:48)
  
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One writer, he is not even a writer, blackmailer, was writing an article abusing that his feet is worshipped by thousands of devotees every day. But actually that poor fellow doesn’t know when he wrote, it was not thousands it was only twenty five maximum per day. Now actually it has become thousands because through web camera thousands are doing [[Pada Puja|pada puja]] everywhere. We are getting the report everyday at least 1000 - 1200 people are sitting in their homes either conducting the [[Pada Puja|pada puja]] physically or just sitting and offering mentally through the web camera. So, he was very abusively writing. One of our devotee challenged him. We know the experience of sitting at his feet during [[Pada Puja|pada puja]] when he is in Samadhi. We are not even asking you to fall into samadhi and all, can you just sit like that without moving your body for 45 minutes? That’s all was asked to that writer; that blackmailer, and still no reply. Allthat devotee asked was you don’t need to fall into samadhi and all, for 45 minutes just sit like a statue without moving your body; just try. The devotee challenged if you can do it just sitting for 45 minutes without moving the body, we will not only do [[Pada Puja|pada puja]] to you, we will do whatever you want.
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You cannot see more than a percent in your life. Even if you do all possible mistakes in your life, whatever you can commit; even then you cannot see 1% of what abusal I went through. I tell you really, whatever mistake you can and you want, if you commit the whole thing also, you will not have the abusal and suffering which was put on Me without doing any mistake; even 1% of that suffering and abusal you will not have. That is why I am telling you, no conflict has life. With this strength I am telling you. No conflict has life, life has no conflict. So all you need to do is drop from impure logic. Hold, the pure logic. The Master, the living Master is the purest form of logic, purest form of logic.  
  
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(51:32)
  
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So I never open my eyes, today even I was surprised how did it happen. Let me tell you exactly what was happening inside. This is my message today. See, usually what happens when I fall into that samadhi is, kind of a light ball which assumed this body overtakes this body. Exactly if I have to describe, if I remember how I took this body, this form, I see very clearly, suddenly like a light ball, whatever I feel as me, landed into my mother’s umbilical cord. See when I landed, when that light ball landed, already my body was, I can say that, out of my mother’s womb. Maybe in this way I can put it, that umbilical cord has stretched the extent that the necessity to be in mother’s womb was no more. I do not know exactly physically I am out or not, the umbilical cord has become so stiff, the necessity to be in mother’s womb was not there anymore. So I remember very clearly, I landed on the umbilical cord only, then I just saw that I have a body and immediately had the vision of Arunachala, that hill. That’s all exactly happened.
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Sometime, you should understand this story. Shikhandi was asked by Krishna to stand in the front and put arrows on Bheeshma. For a moment Shikhandi thought, Bheeshma did not do anything wrong to me, why is this Krishna asking me to finish Bheeshma. But only Krishna knows, Shikhandi took birth just to destroy Bheeshma, because in the past janma he accumulated some Karma, which can be exhausted only by destroying Bheeshma. Sometime I tell people, Eh, do this. They will think, "No no no, as per the logic of truth, it may not be right." But you forget one thing, Master knows little more span of incidents than the span you know.  
  
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(52:49)
  
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The Shikhandi was caught with a little impure logic. Even Arjuna was caught with impure logic at that moment. He said, "Oh, Bheeshma is fighting with me, I should finish Bheeshma, why should Shikhandi attack Bheeshma?" But Krishna said, "No, allow Shikhandi to send the arrow. You wait." But finally, when Shikhandi put the arrow, only then Bheeshma also fell and Shikhandi also had the fulfillment. Shikhandi was liberated, the moment he finished it. The story says, the fire Shikhandi used to carry has disappeared. Then he said, "Arjuna, Eh come on now you send your arrow." Arjuna was shocked what happened; because Shikhandi do not know whatever has happened in his life because of Bheeshma in this janma, but he took birth to finish that. So unless he finishes, he will not be relaxed.
  
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(54:10)
  
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I don’t know exactly when my physical eyes opened, when I physically happened in the planet earth; means the physical identification of or exact the physical time, chronological time, I am not able to scan. Because, as per the medical understanding after the child comes out of the body only the umbilical cord (becomes) is disconnected or no more necessity to be with mother’s womb happens. Because of that medical understanding only I said I was already out of mother’s womb. But when I scan inside, I don’t have any verification from the spiritual experience that whether my body was already out of mother’s womb or not. I only felt the necessity to be in mother’s womb was not there. At that moment only, that light assumed; it just hit the mothers, the umbilical cord and assumed this body.
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So Shikhandi's logic, what incidents he knows, based on that he gathers the truth and right wrong. But Krishna knows little more of Shikhandi than Shikhandi knows. So when He gives, He sees the whole Shikhandi and gives instruction. But unfortunate Shikhandi can see only what he knows about himself and can make right or wrong. With Krishna, Krishna knows Shikhandi more than what Shikhandi knows about himself.  
  
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(54:56)
  
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From that moment I know this body is there, which happened out of that light; intense light. If I describe, maybe light ball or something like that. So whenever I fall asleep I fall into that only; whenever I fall into samadhi I fall into that; that’s all. So all other superficial things happens like a jagrat swapna sushupti all are like a superficial. That is why all that three does not make any difference in the body.
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Impure logic means, making decisions based on what you know about you. The pure logic means, making decisions what is you. That only Master knows, what is you, not what you know about you as you.  
  
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(55:26)
  
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Today also during [[Pada Puja|pada puja]] time I fell into that same consciousness. Today before falling into that consciousness these guys have given me the slip of title, what I am supposed to share today, because they are making some hundred important titles which will directly help people for living enlightenment. See we are getting now thousands of questions from media, ex devotees, and present devotees, from all over the world. So from all these questions they are compiling major subjects which will really help people; what people really want from me. First time we are studying what people want from me. See it was always like whatever I want to give I was giving; now, we are studying what people really want from me because of these questions from around the world; so based on that, they are picking up each day one one subject. They picked up a hundred subjects.
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Anatma su Atma. Mistaking anatma, non-Soul as Soul. Anatma as Atma. Non-Self as Self. Of course, if you think you have conflict, you think conflict has life. That is what is taking non-Self as Self. Conflict has no life, life has no conflict. If it can have conflict, how can life be respected as life? Again, it should be a matter then. If conflict can have life, then when can it be destroyed? It can never be destroyed. Then where is the question of liberation? No. If you can be bound, you cannot be liberated; if you are always liberated, how can you be bound?
  
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(56:42)
  
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What all, actually when they studied whole thing, all the problems can be reduced just to three, just three – money, relationships, sex. That’s all. No…. we tried to study 1000s of questions from 1000s of different mental setup, different people, different culture. We wanted to study what really people want from a spiritual master; living master. What techniques, what solution, what they really expect?  Why they flock around him physically and virtually, even after so much scandal? You will be surprised 20000 people come to this web camera everyday to have a glimpse of Anandeshwara. 1000s of people before going to the office, just log in, have [[darshan]], go to office and before starting  [[Morning Routine|morning routine]], click and have darshan or sit in front and keep that web in one corner just to have glimpse, when Swamiji may cross, when he may come to the temple. Even I was surprised.
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Conflict has no life, life has no conflict. Don't give life to conflict, don't think life has conflict. Don't think anatma has Atma; don't think Atma has anatma. Mistaking non-eternal as eternal, impure as pure, non-Self as Self, suffering as joy is ignorance. Solution is, conflict-free life. Mistaking conflict is life or life is conflict is ignorance. Understanding, conflict has no life and life has no conflict, is conflict free life.  
  
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(58:01)
  
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So we want to study why, what really people want; because the amount of abusive news spread, unimaginable!!! There is nothing they left. When we study, this is the major three things people want solutions for this three problems - money, relationships, sex. These are the three major problems people face in their life. People wants solution only for this three; workable solution. So out of our study this guys have developed many subjects; hundreds of I think hundred. One day I sat and spoke [[101 Definitions of Living Enlightenment|101 definitions of living enlightenment]]. It’s there in the you tube. So they developed hundred subjects. So everyday whatever I address will directly useful for people in their day to day life.
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Let you all have conflict-free life. Usually I always bless, let you all have eternal bliss. If at some point, for a change, if people ask Me, just for a change, variety, "Can you use any other word to replace that blessing Swamiji?" Then I may use this word, let you all have conflict-free life. Thank you.  
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(58:30)
  
 
   
 
   
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==Title==
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'''Levitation in the presence of Nithyananda (Living Enlightenment Process)'''
  
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So today they gave the subject. When I came and sat and fell into the samadhi, I put, I just had one thought, no…… today I will not speak the same subject they gave. I will speak something which is my very core, which really really really I wanted to share. I thought why should I speak what people want, I will tell what really I have. Because I speak, I speak because I have something to speak not because I have to speak; I write because I have something to write not because I have to write. If I start writing because I have to write then I will start abusing people. I will start, if I run out of subject, then start abusing people. See I live because I have something to live; if you don’t have any purpose then start living for abusing others.
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==Narration==
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In this 3 min prelude, Nithyananda unravels the science of Samana - a yogic practice to balance the spreading air energy, a by-product of which is levitation. Watch the participants experiencing levitation in the presence of Paramahamsa Nithyananda. He speaks of the Ashta Maha Siddhis (8 yogic powers) which happened as a result of the balanced Samana. Watch for the detailed video coming soon.
  
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== Video and Audio ==
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'''Levitation in the presence of Nithyananda (Living Enlightenment Process)'''
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{{Audio-Video|
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videoUrl=https://www.youtube.com/watch?v=LM_8XCyk9rE  |
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/levitation-in-the-presence-of-nithyananda-living-enlightenment-process?in=nithyananda-radio/sets/2010-playlist"/>
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}}
 
   
 
   
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==Title==
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'''8 Aug 2010: Nithyananda World Family News'''
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== Video and Audio ==
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'''28 Aug 2010: Nithyananda World Family News'''
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{{Audio-Video|
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videoUrl=https://www.youtube.com/watch?v=ulUF2tSfmVA  |
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/28-aug-2010-nithyananda-world-family-news?in=nithyananda-radio/sets/2010-playlist"/>
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}}
  
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I tell you only the people who don’t have any purpose on their own to live, but they have time to live, they do unnecessary things of harassing others and they intrude in others space. They intrude in others life; they disturb in others living. I tell you, live just because you have some reason to live, if you don’t have any reason, just disappear and I tell you, if you are honest and tell yourself ehhh I find no reason to live, why not disappear. You don’t need to commit suicide, simply the cosmos will say, come on…. come back…. That’s what I call videha mukti. See [[Jeevan Mukti|jeevan mukti]] is living with a clear understanding. When you don’t have anything, any reason to live, just tell the cosmos ehhh I think I don’t have any reason. Simply you will relax; your deha will become videha. You will relax into the cosmos.
 
  
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Cosmos is waiting; he is waiting to fulfill your purpose. You don’t need to commit suicide. See when you have purpose he says come on I will fulfill you; I will celebrate myself through you. When you say I think I have no purpose, then he will just say come on…. come back….. Relax. So that’s what is videha mukti. But this fools neither they have purpose when they live nor they know how to tell the cosmos that I don’t have purpose; please let me relax. No… that life only, full of conflict, harassing others, interfering in others space, intruding into others privacy, trying to abuse people; all kinds of nonsense starts that is where. All you need is the science of living and science of leaving; nothing else.
 
  
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So I speak because I have something to speak, I write because I have something to write, I live because I have something to live. Whether you are writing or speaking or living if you don’t have anything to offer that is where you start harassing others. So today I thought I will not speak just because somebody wants, I will speak because what I want to give; what I have to share. So with this one understanding I sat inside, what really I have to offer, to tell, as a core of this samadhi experience. You will be surprised the title they gave and the subject I felt like expressing is one and the same; just both fell into the same and not only that the moment it clicked, I could not control, I just wanted to start speaking, I opened the eyes. It just came out. It just came out.
 
  
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See when the clicks, solid clicks happen, at that moment even I cannot stop my bio memory. It just comes out. I tell you all really whoever physically, virtually was watching me at that moment, understand, it’s not just my blessing or promise, that idea has already got released as a bio memory and settled into you all because it was a such a spontaneous opening, happening, what you want and what I want to share, both matched; clicked. See, when they gave that title today I felt ehhh why should, I felt that’s a exact idea I had, ehh I am almost like a catering as per the requirements, it’s like a see they are doing lot of research now, one big team is sitting and doing research, analyzing all the questions I receive and analyzing all the most watched trend in you tube and based on that they are preparing my everyday subject; title. Today I felt ehhh it almost looks like a business. Why should I talk what people want? I should talk what I have to share; the honest, core, deep, exact, experienced, truth. Suddenly I saw, today the truth which want to come out and the subject they gave both met and merged; means this is the core of my experience.
 
  
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==Photos Of The Day:==
  
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I can say this can be my second name; this can be my next name and not only that I have decided that my, I am writing my autobiography. Some of you may be aware, we were planning to release by 2011 January 1st but I decided to postpone it to 12/12/12.  12/12/12 I will be releasing, may be in 100 language at a time. We have already frozen the title. The title has been already frozen and decided - Autobiography of an Avatar. It will come out as a book, movie, cartoon and comic at least in a hundred languages. Already I have started penning down. It is happening. It may come out as three volume because the material getting penned, so vast; three volume.
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===<center>Adikailaasa-Morning-Events</center>===
  
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I will be writing in a very detailed way about this whole scandal. I think just the part of the scandal may come out as a book in next one or two months. That will come out immediately but the autobiography will be; 12/12/12 it will be released. Till the December 1st of the 2012, 1/12/12; till that date it will be penned because we need last twelve days for printing and publishing. Whatever has happened I am penning down and I am merging the truth and fact together. That’s why it is taking time. Every word uttered will be factual and leading you to the truth; means the space in which I am staying. So I can say today what I experienced and expressing, this one line, this message, maybe the underlying theme of the whole biography because this is the underlying theme of my whole life.
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File:20100828_Photo_1000_1iArCSw1TvAEJkr-IQPctgzmm5t3csHBn.JPG
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</gallery>
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==Photos Of The Day:==
  
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===<center>Pacha-Tapas</center>===
  
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I think I have given enough built up. I have to come to the subject. I don’t want to expand on this subject; really I don’t want to expand on this subject because the moment I try to expand I may reduce the intensity of that subject. I just wanted to give the importance, introduction about that subject and just tell that word and leave it for you to work on it. Let that word sink in you and whatever happens, happens, whatever you understand, understand, so that you contemplate on that word without anything to be added from my side, without any dilution by any further expansion or verbal understandings.
 
  
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File:20100828_Photo_1001_16n1lkZEuZsxmTznQj2zG8Z2f9e82Uc8t.JPG
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</gallery>
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===<center>Pada-Puja</center>===
  
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Many time when I try to explain with more words you dilute it, you make your own understanding for my words. So I don’t even want you to have that [[confusion]]. I will just give an introduction. I think I have given enough introduction and just drop that word like a seed in your inner space. You go and sit and contemplate because that word itself is a powerful seed; powerful process. You don’t need further expansion, further explanation, further verbal understanding, dictionary or meaning, and all those things; no nothing is required. I am not interested in doing that. So now I will just drop that seed and immediately after that you will all come back and sit in the LEP, the Chitta Sabha, all the LEP participants. This is going through the process now, nothing more only this.
 
  
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File:20100828_Photo_1002_1Lv_tKCcIINtgp8eoCDYHR_sAMWrtSkwn.JPG
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File:20100828_Photo_1003_1mIo4Mxag_uPeL0Fj7rVj_va7GjiMP3hx.JPG
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</gallery>
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===<center>Morning-Message</center>===
  
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Because one when they gave the subject I suddenly felt why should it be like a me speaking for marketing, me speaking for what people want, I should speak what really I have to offer. Because always people want something in the outer world; something related to outer world and what people ask in [[Kalpataru]] is not always what I want to give for them, but what I give in energy darshan is what I really want to give for them. Of course I do give in Kalpataru whatever they want but very rarely few intelligent people come and say Swamiji you give what you want.
 
  
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</gallery>
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===<center>Sarva-Darshan</center>===
  
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Same way always during my message messages I was giving only what I wanted but now because of this branding and what people want, analyzing and they gave the slip what people wanted. So I thought I should tell what I wanted, so I fell into that samadhi with one thing. Something so strong came out, as I wanted to share and fortunately it exactly met with what you all wanted. It’s like a you and me meeting; the human society and inner space of an incarnation meeting with each other. So and it was so strongly accepted my all organs, it’s like anything happens, all part of me votes for it and today it was an anonymous decision sorry unanimous decision. Of course whenever it is unanimous it’s anonymous.
 
  
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File:20100828_Photo_1005_1SGDEjrtFUiXt732OuQcIgN8vatLOayLl.JPG
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</gallery>
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===<center>Dakshinamurti-Sacred-Banyan-Tree</center>===
  
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Understand really whenever it is unanimous it is always anonymous because there is nobody to decide. When it is, you see only when there is conflict there are two when there is no conflict when it is unanimous it is not even one it is beyond one. See when there is conflict its two. When there is no conflict you can’t say it is one; it is duality. Opposite to duality is not oneism, it is non duality. That’s all. Advaita. Not ekatva; not oneism. See dualism is dual; conflict; and opposite to dualism is not oneism. No…. opposite to dvaita is not ekatva. No… advaita; non dualism. That’s all. It means anonymous. Whenever it is unanimous it is always anonymous. Today unanimously this message came out. Then I saw yes that’s right. This is the most opting message. So I decided this should be the main theme of my whole biography, whole autobiography. The theme is, the subject is - Conflict Free Life.
 
  
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File:20100828_Photo_1006_1--MRUbhzkAMZvrrL8dME1_g7Huf5kjXF.JPG
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File:20100828_Photo_1007_1ppwF6GhFEqYv53FUyIWJqS_JwBhQ6g-z.JPG
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File:20100828_Photo_1008_1SkHKrUx67njdeHhue-qqIVYg7vL-qNsf.JPG
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</gallery>
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===<center>Kalpataru</center>===
  
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Now just go and sit in Chitta Sabha, I am coming there. Nothing just remember this one truth - conflict free life. Life is conflict free. Life is conflict free, conflict free life. Don’t analyze am I conflict free? How to live conflict free life? What is the technique? What is the method? How to go about? Nothing…. life is conflict free. If I am living I am conflict free; conflict free life. That’s all. Let us enter into the process in Chitta Sabha.
 
  
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File:20100828_Photo_1009_1MqqirUSDJesDiYtfXPcu4H-1BrcR8Ai-.JPG
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</gallery>
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===<center>ASP-Acharya</center>===
  
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So the devotees who are watching from around the world I request you all also just sit wherever you are for next twenty one minutes with this one truth, conflict free life; that’s all. I will be there working with you all, doing the living enlightenment process. You will all live enlightenment, live the eternal bliss Nithyananda.
 
  
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File:20100828_Photo_1011_1gqHJ9nYwHdBmaJ2gqNzpwvrsVoMP6-Xs.JPG
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</gallery>
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===<center>Yoga-Sutras-Discourse</center>===
  
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Thank you.
 
  
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[[Category: 2010]]
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</gallery>
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===<center>01--Panchatapas</center>===
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{{#hsimg:1|200|DSC_9618_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9618_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9619_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9619_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9620_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9620_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9621_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9621_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9622_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9622_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9623_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9623_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9624_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9624_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9625_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9625_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9626_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9626_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9627_CMP_WM(1)|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9627_CMP_WM(1).jpg}}
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{{#hsimg:1|200|DSC_9628_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9628_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9630_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9630_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9631_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9631_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9632_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9632_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9633_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9633_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9634_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9634_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9635_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9635_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9636_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9636_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9637_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9637_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9638_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/01--Panchatapas&i=DSC_9638_CMP_WM.jpg}}
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===<center>02--Padapuja</center>===
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{{#hsimg:1|200|DSC_9641_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9641_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9642_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9642_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9644_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9644_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9645_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9645_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9646_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9646_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9647_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9647_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9650_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9650_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9651_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9651_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9652_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9652_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9653_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9653_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9655_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9655_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9656_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9656_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9657_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9657_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9658_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9658_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9661_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9661_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9663_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9663_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9664_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9664_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9665_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9665_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9669_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9669_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9671_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9671_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9672_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9672_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9673_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9673_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9674_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9674_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9675_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9675_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9676_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9676_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9677_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9677_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9679_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9679_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9680_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9680_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9681_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9681_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9682_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9682_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9683_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9683_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9685_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9685_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9686_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9686_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9687_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9687_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9688_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9688_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9689_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9689_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9690_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9690_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9691_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9691_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9692_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9692_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9693_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9693_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9694_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9694_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9695_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9695_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9696_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9696_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9697_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9697_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9698_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9698_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9702_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9702_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9703_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9703_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9709_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9709_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9710_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9710_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9711_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9711_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9712_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9712_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9713_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9713_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9717_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9717_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9718_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9718_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9719_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9719_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9720_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9720_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9721_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9721_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9722_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9722_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9725_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9725_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9726_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9726_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9730_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9730_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9731_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9731_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9733_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9733_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9734_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9734_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9735_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9735_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9737_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9737_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9738_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9738_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9739_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9739_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9740_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9740_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9741_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9741_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9742_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9742_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9743_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9743_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9744_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9744_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9745_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9745_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9746_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9746_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9747_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9747_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9750_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9750_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9751_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9751_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9752_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9752_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9753_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9753_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9754_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9754_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9758_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9758_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9800_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9800_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9801_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9801_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9834_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9834_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9835_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9835_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9869_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/02--Padapuja&i=DSC_9869_CMP_WM.jpg}}
 +
===<center>03--Adi-Kailasa-Morning-Events</center>===
 +
{{#hsimg:1|200|DSC_0169_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_0169_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0171_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_0171_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0173_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_0173_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9819_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9819_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9820_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9820_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9821_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9821_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9822_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9822_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9823_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9823_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9824_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9824_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9825_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9825_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9826_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9826_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9831_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9831_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9834_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9834_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9835_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9835_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9836_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9836_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9837_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9837_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9838_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9838_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9839_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9839_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9840_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9840_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9869_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/03--Adi-Kailasa-Morning-Events&i=DSC_9869_CMP_WM.jpg}}
 +
===<center>04--Sarva-Darshan</center>===
 +
{{#hsimg:1|200|DSC_9759_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9759_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9760_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9760_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9761_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9761_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9762_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9762_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9763_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9763_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9764_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9764_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9765_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9765_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9768_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9768_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9769_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9769_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9776_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9776_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9777_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9777_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9778_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9778_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9779_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9779_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9780_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9780_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9781_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9781_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9782_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9782_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9783_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9783_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9784_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9784_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9787_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9787_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9789_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9789_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9790_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9790_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9791_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9791_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9792_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9792_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9793_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9793_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9794_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9794_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9795_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9795_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9797_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9797_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9798_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9798_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9799_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9799_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9802_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9802_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9803_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9803_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9804_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9804_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9948_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9948_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9949_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9949_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9950_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9950_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9951_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9951_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9952_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9952_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9953_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/04--Sarva-Darshan&i=DSC_9953_CMP_WM.jpg}}
 +
===<center>05--Dakshina-Murthi-Sacred-Banyan-Tree</center>===
 +
{{#hsimg:1|200|DSC_9910_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9910_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9911_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9911_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9912_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9912_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9913_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9913_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9914_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9914_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9915_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9915_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9916_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9916_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9917_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9917_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9918_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9918_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9919_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9919_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9920_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9920_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9921_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9921_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9922_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9922_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9924_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9924_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9925_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9925_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9926_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9926_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9927_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9927_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9928_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9928_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9929_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9929_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9931_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9931_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9932_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9932_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9933_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9933_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9934_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9934_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9935_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9935_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9936_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9936_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9937_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9937_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9938_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/05--Dakshina-Murthi-Sacred-Banyan-Tree&i=DSC_9938_CMP_WM.jpg}}
 +
===<center>06--Temple-Visit</center>===
 +
{{#hsimg:1|200|DSC_0174_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0174_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0175_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0175_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0181_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0181_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0182_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0182_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0184_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0184_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0185_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0185_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0187_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0187_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0188_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0188_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0189_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0189_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0190_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0190_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0191_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0191_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0192_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0192_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0193_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0193_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0194_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0194_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0195_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0195_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0196_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0196_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0197_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0197_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0198_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0198_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0199_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0199_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0200_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0200_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0201_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0201_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0202_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0202_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0203_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0203_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0205_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0205_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0206_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0206_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0207_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_0207_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9639_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9639_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9640_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9640_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9874_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9874_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9875_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9875_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9881_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9881_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9884_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9884_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9885_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9885_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9886_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9886_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9887_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9887_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9888_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9888_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9889_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9889_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9890_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9890_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9891_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9891_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9892_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9892_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9893_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9893_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9894_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9894_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9895_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9895_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9896_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9896_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9897_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9897_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9898_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/06--Temple-Visit&i=DSC_9898_CMP_WM.jpg}}
 +
===<center>07--Deity-Darshan</center>===
 +
{{#hsimg:1|200|DSC_9899_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9899_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9900_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9900_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9901_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9901_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9902_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9902_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9903_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9903_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9904_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9904_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9905_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9905_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9906_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9906_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9907_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9907_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9908_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9908_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9909_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9909_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9939_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9939_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9940_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9940_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9941_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9941_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9942_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9942_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9943_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9943_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9944_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9944_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9945_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9945_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9946_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9946_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9947_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/07--Deity-Darshan&i=DSC_9947_CMP_WM.jpg}}
 +
===<center>08--E-Kalpaturu</center>===
 +
{{#hsimg:1|200|DSC_0001_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0001_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0002_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0002_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0003_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0003_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0004_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0004_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0006_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0006_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0007_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0007_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0008_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0008_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0009_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0009_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0010_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0010_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0014_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0014_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0015_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0015_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0016_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0016_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0017_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0017_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0018_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0018_CMP_WM.jpg}}
 +
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{{#hsimg:1|200|DSC_0314_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0314_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0315_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0315_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0316_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0316_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0317_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0317_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0318_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0318_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0319_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0319_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0320_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0320_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0321_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0321_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0322_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0322_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0323_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0323_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0324_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0324_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0325_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0325_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0326_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0326_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0327_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0327_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0328_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0328_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0329_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0329_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0330_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0330_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0331_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0331_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0332_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0332_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0333_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0333_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0334_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0334_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0335_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_0335_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9948_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9948_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9949_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9949_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9950_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9950_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9951_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9951_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9952_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9952_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9953_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9953_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9955_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9955_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9956_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9956_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9957_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9957_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9958_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9958_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9959_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9959_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9960_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9960_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9961_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9961_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9962_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9962_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9963_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9963_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9964_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9964_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9965_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9965_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9966_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9966_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9967_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9967_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9968_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9968_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9969_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9969_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9970_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9970_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9971_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9971_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9973_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9973_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9974_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9974_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9975_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9975_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9977_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9977_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9978_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9978_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9979_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9979_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9980_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9980_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9981_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9981_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9982_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9982_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9983_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9983_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9984_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9984_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9985_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9985_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9986_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9986_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9987_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9987_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9989_CMP_WM(1)|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9989_CMP_WM(1).jpg}}
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{{#hsimg:1|200|DSC_9990_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9990_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9991_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9991_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9992_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9992_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9993_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9993_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9994_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9994_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9995_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9995_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9996_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9996_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_9997_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9997_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9998_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9998_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_9999_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/08--E-Kalpaturu&i=DSC_9999_CMP_WM.jpg}}
 +
===<center>09--Levitation-Power-Manifestation</center>===
 +
{{#hsimg:1|200|DSC_0077_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0077_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0078_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0078_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0079_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0079_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0080_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0080_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0081_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0081_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0082_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0082_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0083_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0083_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0084_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0084_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0087_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0087_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0089_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0089_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0090_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0090_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0091_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0091_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0092_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0092_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0094_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0094_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0095_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0095_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0097_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0097_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0098_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0098_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0099_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0099_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0100_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0100_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0101_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0101_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0102_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0102_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0103_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0103_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0104_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0104_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0105_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0105_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0106_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0106_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0107_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0107_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0108_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0108_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0109_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0109_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0110_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0110_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0111_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0111_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0112_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0112_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0113_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0113_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0114_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0114_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0115_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0115_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0116_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0116_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0119_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0119_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0120_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0120_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0121_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0121_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0122_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0122_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0123_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0123_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0124_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0124_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0125_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0125_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0127_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0127_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0129_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0129_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0130_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0130_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0131_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0131_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0132_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0132_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0133_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0133_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0134_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0134_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0135_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0135_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0136_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0136_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0137_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0137_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0139_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0139_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0140_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0140_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0141_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0141_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0142_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0142_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0143_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0143_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0144_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0144_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0145_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0145_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0146_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0146_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0147_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0147_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0148_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0148_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0149_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0149_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0150_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0150_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0151_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0151_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0152_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0152_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0153_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0153_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0154_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0154_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0155_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0155_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0156_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0156_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0157_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0157_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0158_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0158_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0159_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0159_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0160_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0160_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0161_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0161_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0162_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0162_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0165_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0165_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0166_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0166_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0167_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0167_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0168_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/09--Levitation-Power-Manifestation&i=DSC_0168_CMP_WM.jpg}}
 +
===<center>10--ASP-Acharya</center>===
 +
{{#hsimg:1|200|DSC_0177_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/10--ASP-Acharya&i=DSC_0177_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0178_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/10--ASP-Acharya&i=DSC_0178_CMP_WM.jpg}}
 +
===<center>11--Yoga-Sutras-Discourse</center>===
 +
{{#hsimg:1|200|DSC_0208_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0208_CMP_WM.jpg}}
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{{#hsimg:1|200|DSC_0209_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0209_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0210_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0210_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0211_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0211_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0212_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0212_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0213_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0213_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0214_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0214_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0215_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0215_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0216_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0216_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0217_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0217_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0218_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0218_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0219_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0219_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0220_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0220_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0221_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0221_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0222_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0222_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0223_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0223_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0225_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0225_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0227_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0227_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0228_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0228_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0229_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0229_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0230_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0230_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0233_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0233_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0234_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0234_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0235_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0235_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0236_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0236_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0237_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0237_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0238_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0238_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0239_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0239_CMP_WM.jpg}}
 +
{{#hsimg:1|200|DSC_0240_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2010-AUG-28-AFP-12397/11--Yoga-Sutras-Discourse&i=DSC_0240_CMP_WM.jpg}}
 +
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Latest revision as of 05:58, 16 August 2021

Title

Conflict free life: Nithyananda Morning Message 28 Aug 2010

Narration

In this discourse, Paramahamsa Nithyananda describes in detail about His conscious birth and how he enters into samadhi (state of enlightenment). In this video, He talks about his autobiography - Autobiography of an avatar (avataar), which is going to come in 2012. This message is just in the last minute towards the end of the video. He drops the seed on Conflict free living. He asks all the devotees around the world to enter into conflict-free life and the living enlightenment process from wherever they are.

Video and Audio

Conflict free life: Nithyananda Morning Message 28 Aug 2010

Video Audio



Transcript

Sadāshiva samārambam shankarāchārya madhyamām Asmadācharya paryanthām vande guru paramparām

(0:42)

I welcome you all with My love and respects. My today’s message is one of the strong experience I had now in Pada puja. See, if you observed, if you are a long time devotee you will know, never ever between the pada puja My body will move or My eyes will open. Today you would have seen after the Arati, I opened the eyes. Usually I rest in deep samadhi.

(1:31)

One writer, he is not even a writer, blackmailer, 😊 was writing an article abusing that, his feet is worshipped by thousands of devotees every day. But actually that poor fellow doesn’t know when he wrote, it was not thousands. It was only twenty five maximum per day. Now actually it has become thousands because through web camera, thousands are doing pada puja everywhere. We are getting the report everyday at least 1000 - 1200 people are sitting in their homes either conducting the pada puja physically or just sitting and offering mentally through the web camera. So, he was very abusively writing. One of our devotee challenged him. “We know the experience of sitting at His feet during pada puja when He is in Samadhi. We are not even asking you to fall into samadhi and all, can you just sit like that without moving your body for 45 minutes?” That’s all was asked to that writer, that blackmailer, and still no reply. All that devotee asked is, “You don’t need to fall into samadhi and all. For 45 minutes, just sit like a statue without moving your body; just try.” The devotee challenged, “If you can do it just sitting for 45 minutes without moving the body, we will not only do pada puja to you, we will do whatever you want.”

(3:26)

So I never open My eyes. Today, even I was surprised how did it happen. Let Me tell you exactly what was happening inside. This is My message today. See, usually what happens when I fall into that samadhi is, kind of a light ball which assumed this body overtakes this body. Exactly if I have to describe, if I remember how I took this body, this form, I see very clearly, suddenly like a light ball, whatever I feel as Me, landed into My mother’s umbilical cord. See when I landed, when that light ball landed, already My body was, I can say that, out of My mother’s womb. Maybe in this way I can put it, that, umbilical cord has stretched the extent that the necessity to be mother’s womb was no more. I do not know exactly physically I am out or not, the umbilical cord has become so stiff, the necessity to be in mother’s womb was not there anymore. So I remember very clearly. I landed on the umbilical cord only, then I just saw that I have a body and immediately had the vision of Arunachala, that hill. That’s all exactly happened.

(5:33)

I don’t know exactly when My physical eyes opened, when I physically happened in the planet earth; means, the physical identification of or exact the physical time, chronological time, I am not able to scan. Because, as per the medical understanding, after the child comes out of the body only, the umbilical cord (becomes) is disconnected or no more necessity to be with mother’s womb happens. Because of that medical understanding only I said I was already out of mother’s womb. But when I scan inside, I don’t have any verification from the spiritual experience that whether My body was already out of mother’s womb or not. I only felt the necessity to be in mother’s womb was not there. At that moment only, that light assumed; it just hit the mother’s the umbilical cord and assumed this body.

(6:58)

From that moment, I know this body is there, which happened out of that light; intense light. If I describe, maybe light ball or something like that. So whenever I fall asleep, I fall into that only; whenever I fall into samadhi, I fall into that, that’s all. So all other superficial things happens like a jagrat, swapna, sushupti - all are like a superficial. That is why all the three does not make any difference in the body.

(7:41)

Today also during pada puja time, I fell into that same consciousness. Today before falling into that consciousness, these guys have given me the slip of title, what I am supposed to share today because they are making some hundred important titles which will directly help people for living enlightenment. See, we are getting now thousands of questions from media, ex devotees, and present devotees, from all over the world. So from all these questions they are compiling major subjects which will really help people; what really people want from Me. First time we are studying what people want from Me. See, it was always like whatever I want to give I was giving; now, we are studying what people really want from Me because of these questions from around the world; so based on that, they are picking up each day one, one subject. They picked up hundred subjects.

(8:52)

What all, actually when they studied whole thing, all the problems can be reduced just to three, just three – money, relationships, sex, that’s all. No…. we tried to study thousands of questions from thousands of different mental setup, different people, different culture. We wanted to study what really people want from a spiritual master; living master. What techniques, what solution, what they really expect? Why they flock around him physically and virtually, even after so much scandal? You will be surprised, 20000 people come to this web camera everyday to have a glimpse of Anandeshwara. Thousands of people before going to the office, just log in, have darshan, go to office and before starting morning routine, click and have darshan or sit in front and keep that web in one corner just to have glimpse, when Swamiji may cross, when He may come to the temple 😊 Even I was surprised.

(10:22)

So we want to study why, what really people want; because the amount of abusive news spread, unimaginable!!! There is nothing they left. When we study, this is the major three things people want. Solutions for this three problems - money, relationships, sex. These are the three major problems people face in their life. People want solution only for this three; workable solution. So out of our study, this guys have developed many subjects; hundreds of... I think hundred. One day I sat and spoke 101 definitions of living enlightenment. It’s there in the youtube. So they developed hundred subjects. So everyday whatever I address will directly useful for people in their day to day life.

(11:25)

So today they gave the subject. When I came and sat and fell into the samadhi, I put, I just had one thought, “No. Today I will not speak the same subject they gave. I will speak something which is My very core, which really, really, really I wanted to share.” I thought, “Why should I speak what people want, I will tell what really I have.” Because I speak, I speak because I have something to speak, not because I have to speak. I write because I have something to write, not because I have to write. If I start writing because I have to write, then I will start abusing people, I will start…. If I run out of subject, then start abusing people. See, I live because I have something to live; if you don’t have any purpose, then start living for abusing others.

(12:30)

I tell you, only the people who don’t have any purpose on their own to live but they have time to live, they do unnecessary things of harassing others and they intrude in others’ space, they intrude in others’ life, they disturb in others living. I tell you, live just because you have some reason to live. If you don’t have any reason, just disappear. And I tell you, if you are honest and tell yourself, “Ehhh, I find no reason to live, why not disappear?” You don’t need to commit suicide, simply the cosmos will say, “Come on, come back.” That’s what I call videha mukti. See, jeevan mukti is living with a clear understanding. When you don’t have anything, any reason to live, just tell the cosmos, “Ehhh, I think I don’t have any reason.” Simply you will relax; your deha will become videha. You will relax into the cosmos.

(13:38)

Cosmos is waiting; he is waiting to fulfill your purpose. You don’t need to commit suicide. See, when you have purpose, he says, “Come on, I will fulfill you; I will celebrate myself through you.” When you say, “I think I have no purpose,” then he will just say, “Come on…. come back, relax.” So that’s what is videha mukti. But this fools, neither they have purpose when they live nor they know how to tell the cosmos that, “I don’t have purpose; please let me relax.” No… that life only, full of conflict, harassing others, interfering in others' space, intruding into others' privacy, trying to abuse people; all kinds of nonsense starts that is where. All you need is the science of living and science of leaving; nothing else.

(14:36)

So I speak because I have something to speak. I write because I have something to write. I live because I have something to live. Whether you are writing or speaking or living, if you don’t have anything to offer, that is where you start harassing others. So today I thought I will not speak just because somebody wants. I will speak because what I want to give; what I have to share. So with this one understanding I sat inside, what really I have to offer, to tell, as a core of this samadhi experience. You will be surprised, the title they gave and the subject I felt like expressing is one and the same; just both fell into the same and not only that, the moment it clicked, I could not control. I just wanted to start speaking, I opened the eyes. It just came out. It just came out.

(15:55)

See, when the clicks, solid clicks happen, even I cannot stop My bio memory. It just comes out. I tell you all, really whoever physically, virtually was watching Me at that moment, understand, it’s not just My blessing or promise. That idea has already got released as a bio memory and settled into you all. Because it was such a spontaneous opening, happening. What you want and what I want to share, both matched; clicked. See, when they gave that title today, I felt, ‘ehhh, why should... I felt that’s a exact idea I had, “Ehh, I am almost like a catering as per the requirements?” It’s like a... see, they are doing lot of research now. One big team is sitting and doing research, analyzing all the questions I receive and analyzing all the most watched trend in YouTube and based on that, they are preparing My everyday subject, title. Today I felt, “Ehhh, it almost looks like a business. Why should I talk what people want? I should talk what I have to share; the honest, core, deep, exact, experienced truth.” Suddenly I saw, today the truth which want to come out and the subject they gave, both met and merged; means this is the core of My experience.

(17:49)

I can say, this can be My second name; this can be My next name and not only that, I have decided that My... I am writing My autobiography. Some of you may be aware. We were planning to release by 2011 January 1st but I decided to postpone it to 12/12/12. 12/12/12 I will be releasing, maybe in 100 language at a time. We have already frozen the title. Title has already been frozen and decided - Autobiography of an Avatar. And it will come out as a book, movie, cartoon and comic at least in a hundred languages. Already I have started penning down. It is happening. It may come out as three volume because the material getting penned, so vast; three volume.

(19:17)

I will be writing in a very detailed way about this whole scandal. I think just the part of the scandal may come out as a book in next one or two months. That will come out immediately but that autobiography will be... 12/12/12 it will be released. Till the December 1st of the 2012, 1/12/12; till that date it will be penned because we need last twelve days for printing and publishing. Whatever has happened, I am penning down and I am merging the truth and fact together. That’s why it is taking time. Every word uttered will be factual and leading you to the truth; means the space in which I am staying. So I can say, today what I experienced and expressing, this one line, this message, maybe the underlying theme of the whole biography because this is the underlying theme of My whole life.

(20:51)

I think I have given enough built up. I have to come to the subject. I don’t want to expand on this subject; really I don’t want to expand on this subject because the moment I try to expand, I may reduce the intensity of that subject. I just wanted to give the importance, introduction about that subject and just tell that word and leave it for you to work on it. Let that word sink in you and whatever happens, happens. Whatever you understand, understand. So that you contemplate on that word without anything to be added from My side, without any dilution by any further expansion or verbal understandings.

(21:57)

Many time, when I try to explain with more words, you dilute it. You make your own understanding for My words. So I don’t even want you to have that confusion. I will just give an introduction. I think I have given enough introduction and just drop that word like a seed in your inner space. You go and sit and contemplate because that word itself is a powerful seed; powerful process. You don’t need further expansion, further explanation, further verbal understanding, dictionary or meaning, and all these things; no, nothing is required. I am not interested in doing that. So now I will just drop that seed and immediately after that, you will all come back and sit in the LEP, the Chit Sabha. All the LEP participants, this is going to be the process now. Nothing more, only this.

(23:10)

Because, one, when they gave the subject I suddenly felt why should it be like a Me speaking for marketing, Me speaking for what people want. I should speak what really I have to offer. Because always people want something in the outer world; something related to outer world and what people ask in Kalpataru is not always what I want to give for them but what I give in energy darshan is what I really want to give for them. Of course, I do give in Kalpataru whatever they want but very rarely few intelligent people come and say, ‘Swamiji, you give what you want.’

(24:01)

Same way, always during My message, messages, I was giving only what I wanted but now because of this branding and what people want, analyzing and they gave the slip what people wanted. So I thought I should tell what I wanted. So I fell into that samadhi with one thing. Something so strong came out as I wanted to share and fortunately it exactly met with what you all wanted. It’s like a you and Me meeting; the human society and inner space of an incarnation meeting with each other. So... and it was so strongly accepted My all organs. It’s like anything happens, all part of Me votes for it and today it was a anonymous decision, sorry unanimous decision. Of course whenever it is unanimous, it’s anonymous, understand. Really whenever it is unanimous, it is always anonymous because there is nobody to decide.

(25:11)

When it is... you see, only when there is conflict there are two. When there is no conflict, when it is unanimous, it is not even one, it is beyond one. See, when there is conflict, it is two. When there is no conflict, you can’t say it is one; it is duality. Opposite to duality is not monism, it is non duality. That’s all. Advaita. Not ekatva; not monism. See, dualism is dual - conflict, and opposite to dualism is not monism. No…. opposite to dvaita is not ekatva. No… advaita; non dualism. That’s all. It means anonymous. Whenever it is unanimous it is always anonymous. Today unanimously this message came out. Then I saw yes that’s right. This is the most apting message. So I decided this should be the main theme of My whole biography, whole autobiography. The theme is, the subject is - 😊 Conflict Free Life.

(26:44)

Now just go and sit in Chit Sabha, I am coming there. Nothing, just remember this one truth - conflict free life. Life is conflict free. Life is conflict free, conflict free life. Don’t analyze, ‘Am I conflict free? How to live conflict free life? What is the technique? What is the method? How to go about?’ Nothing…. life is conflict free. If I am living I am conflict free. Conflict free life. That’s all. Let us enter into the process in Chit Sabha.

(27:47)

So the devotees who are watching from around the world, I request you all also. Just sit wherever you are for next twenty one minutes with this one truth, conflict free life; that’s all. I will be there working with you all, doing the living enlightenment process. You will all live enlightenment, live the eternal bliss Nithyananda. Thank you.

(28:21)

Title

Patanjali Yoga Sutras (Day 7) by Nithyananda

Narration

In this Patanjali Yoga Sutras discourse, Paramahamsa Nithyananda elaborates on conflict-free living.

Video and Audio

Patanjali Yoga Sutras (Day 7) by Nithyananda

Video Audio


Transcript

(0:53)

|| sadāshiva samārambhām shankarācāryā madhyamām | asmat ācārya paryantām vande guru paramparām ||

(1:24)

Today's Sutra, is very powerful Sutra, directly related to the process we had today morning. So after this Sutra, we will have a deeper level, another one level process. Just now I was given a report, whole website and YouTube is flying, because of you guys flied. Just...just two three photos and maybe 25 seconds of video clip was uploaded; that's all, not even full one minute. You see, what I am speaking about that Samana, I think that is two and a half minute and 30-40 minutes of people experiencing the lifting. I can't even call it as a flying or levitation. You see, flying means able to be there in the sky, more than four raising and landing time. You see, if the raising time is one unit and the sky is four unit and landing is one unit, it cannot be called as flying. If the raising time is one unit, being on the sky is more than four unit, only then it can be called as flying, and landing should be one unit.

(2:58)

So what you experienced is not flying. I can say, kind of a levitation. So body and mind felt so light, you see, equivalent to your body's weight, if the Samana energy is filled in your body, your body will become light. So I am trying to do that without any Pranayam, just with the truths. You understand, just with the understanding. So, your whole inner space, mind becomes empty, because mind is empty, body becomes empty, because body is empty, physically body is empty, it starts levitating. so it is not even flying, just a levitation; and the YouTube is flying. And now applications are coming, "I want to come for LEP, I can avail holiday...I can get holiday, I can resign my job, I can do this, I can do that, I can come out of my college, I'll do my graduation next year, I'll do this and now” - 100's of applications, “I want to become ashramite, I want to become Inner Awakening, I'll register for December Inner Awakening, please allow me now.” We said, no, now we cannot add anymore. Now we cannot add anymore, because many things are started already. I'll not be able to catch up with all the lessons, already we had for last so many days. YouTube is flying.

(4:40)

We will have today, deeper process on this same truth, conflict-free life. Today, this is the subject, 'Conflict-Free Life' and this Sutra is all about conflict-free life. I'm telling you, honestly, don't think I am putting My meaning into it. Really the Sutra fell in such a way, today this became a Sutra. Don't think I have a...some idea, I can connect with anything with anything. Any Su..Sutra may be whatever it is, Swamiji is going to add meaning, don't think. Really really really the Sutra which I am on which I am supposed to speak today, automatically fell with this...this idea.

(5:25

I think from today morning, so many beautiful...that uh...co-incident, things are happening. So let Me read today's Sutra: || Anithya, Asuchi, Dukkha, Anatmasu Nithya, Suchi, Dukkha Atma Khyayadi Avidya||

(5:59)

Whenever I read a Sanskrit sloka and see the translation next to it, I always feel, Oh God, diamond is studded on copper. Such beautiful diamond, can't they get little gold piece and stud it to make a jewel? So each word - that Sutra - is like a diamond and the translation available next is like a, not even a copper, lead, simple lead. How can the diamond be studded in the lead metal and jewel can be made? So I am stuck for few minutes, how to get gold to put that diamond and stud it and make a jewel. That is why, never use the exact translation available.

(6:56)

See, I am not disrespecting great masters like Swami Vivekananda, Prabhavananda, Dwivedi, Satchidananda, all are giants, they all have formally studied Sanskrit and they all have translated. I am not disrespecting their ability. I am saying the inability of the English, very language, not only English, any language. You see, Sanskrit is created to express the great spiritual truths. So any language you try to translate those great truths, it's like a...again...getting a copper sh..um.....sheet on that studding gold...studding diamond and trying to make jewel.

(7:42)

Anyhow, that is why I try to use lot of words to express that concept to you. I cannot use just one word to translate one word of Sanskrit. No. Again, I'll be doing the mistake of making a copper jewelry and studding diamond into it. No. It's a...I'll have to use lot of words, so that I can make the gold jewel on which the diamond can be stud, diamond can be put, where the proper beautiful jewelry can be made.

(8:26)

|| Anithya, Asuchi, Dukkha, Anatmasu Nithya, Suchi, Sukha, Atma Khyadihi Avidya|| I'll give you the literal translation of two Masters, 2-3 Masters, then I'll try to give, not My translation, My broad understanding. Please understand, I wanted to tell now, whatever I am saying, for each word or Sutra, is not translation, is the...I am trying to explain the very concept in a broad way, as Patanjali wishes to express it, from the Patanjali's very consciousness.

(9:18)

So, the exact, the literal translation is: 'Ignorance is to take non-eternal, the impure, the painful and the non-Self for what is Eternal, the pure, the happy and the Atman or Self.' This is Vivekananda's translation. And Satchidananda's translation: 'Ignorance is regarding the impermanent as permanent, the impure as pure, the painful as pleasant and the non-self as the Self.' Dwivedi, he translates as a: 'Ignorance is taking the non-eternal, impure, evil and non-Atman to be eternal, pure, good and Atman.' Prabhavananda translates as: 'To regard the non-eternal as eternal, the impure as pure, the painful as pleasant and the non-Atman as the Atman, this is ignorance.'

(10:23)

Now you may think, how can the truth of conflict-free life be connected to it. As I said, conflict has no life, anything which has life, don't have conflict. That's all. In you, whatever has conflict - body, mind - has no life. In you whatever has life, has no conflict. Then, why are you feeling conflict-filled life. Especially when you come around the Master, he will see that you fall into conflicts; because he has to remind you, till you realize the conflict free space, the conflicts are there in you. Understand, the...whatever conflict the world creates in you, is to put you in more and more conflicts. Whatever conflict Master creates in you, to lift you out of the conflict.

(11:28)

I tell you, if you are grace...if you are blessed enough to be around Master and he tries to create some conflict in you, that is the greatest blessing. Just stand by Master. Just stand by Master. I tell you, whatever can create conflict in you has no life, he will make you understand. He will make you understand. Whatever is life in you, has no conflict. Whatever creates conflict in you has no life; whatever has life in you, has no conflict. Anything which creates conflict in you has no life. Understand. Your fear, "It may have life. Maybe it is having few years of life, one year life" Nothing, it has no life. It has simply no life. Depression, insecurity, fear; fear of your outer world wealth, or fear of your own image, everything - those things has no life. I tell you, conflict has no life, life has no conflict. When you think conflict has life, you are doing the mistake of Avidya, what Patanjali says here, taking anithya as Nithya, asuchi as suchi, and anatman as Atman, dukkha as sukha.

(13:09)

Let Me explain, the word anithya, Oh God, today's session will be over just with this word - anithya and nithya - and the word is so strong, I am bound to explain this word nithya at least for last, next ten days. And one more important thing, that word nithya is not opposite of anithya, word nithya is beyond anithya. Please understand, conflict-free life is not opposite to conflict-filled life. If you think, the word conflict-filled life and conflict-free life are opposite to each other, then conflict-free life itself has one conflict. Is it not? Understand. If a conflict-free life has an opposite of conflict-free life, then con...even if you achieve the state of conflict-free life, you have an opposite, you have a conflict of conflict-filled life.

(14:31)

For example, now you all have a conflict-filled life. You achieve conflict-free life. Then naturally, even there you have a conflict, “Any time conflict-filled my life may come back.” Is it not? That is why I am telling you, conflict-free life is not opposite to conflict-filled life. It is beyond conflict-filled life. So Nithya, eternal is not opposite to non-eternal. It is beyond eter...beyond non-eternal; because we have no other word, we have to use the word Nithya. Please understand, duality, dvaita, if you understand this one understanding, it will be really great. The opposite to dvaita is not advaita, it is ekatva.

(15:41)

It's like a...understand this story. In the Ganga there is a bamboo floating. With respect to the bamboo you say, right side Ganga, left side Ganga. Suddenly, if the bamboo is lifted, can you say, now there is only one Ganga? No. You can't even say one Ganga. Ganga, that's all. How can there be one Ganga? As long as there is division, it is two. When the division is lifted completely, you can't say one Ganga; Ganga, that's all. Whatever is, that's all. It's like a left side water, right side water, when you lift the bamboo, you can't say, 'one water'; water that's all. You cannot say left or right. As I always say, nothing is left in the right; nothing is right in the left. This is the best thing to describe the divided brain. These guys go on dividing brain as a left brain and right brain. I always tell people, in right nothing is left, in left nothing is right.

(17:09)

Nithya, is not opposite to anithya. When the anithya has become non-existent, evaporated, what is, is Nithya. So, the word Nithya is more like a finger pointing to the moon, not the description of the moon. Understand, sometime the description is different, the finger pointing to that experience is different. Moon means, it is a planet, which is in solar family. Then, you can say this is a description of that planet, that graha. But here I am just doing like this, showing you the moon. Can you say, this is a description of the moon? The finger pointing to the moon, is not description of the moon. So, when we use the word first, moon, it is like a anithya, description of a state. When I am using the word Nithya, it is not description of a state, it is finger pointing to the state.

(18:29)

Please understand the difference. That is where you need to understand clearly. The word anithya, what purpose it is used; the word Nithya, what purpose this word is used. Anithya word is used to describe certain situation, certain suffering, certain space which you all know - that is anithya. But Nithya word is not used to describe certain space, or situation or understanding or mental set up. No. Nithya word is used as a finger pointing to certain experience. What is that, we don't know. Jump, only then you know. Look, only then you know. Not otherwise. How to look? Any word which Master utters, is a technique to look.

(19:33)

That is why...There's a beautiful Zen stories. No...no tradition like Zen is able to catch...capture the beauty of the path, so beautifully. I feel even Patanjali is running quickly to Samadhi. So sometime you are just...put some restrictions, you should not look this side and that side. That is why, Patanjali is dead against siddhi...siddhis. He is the greatest Master who mapped, created a clear GPS for siddhis. But he is very clear, putting some restrictions for you. So that you will not get diverted. You will run to the goal. But Zen fellows, unimaginable Masters, siddhis are okay for them, not having siddhis are okay for them, thoroughly they describe the path, thoroughly they enjoy the path. The largest writ...literature available about the path is Zen literature.

(21:04)

There are many literature available about the goal, about the running, about the technique to shorten the distance, how to do quick jumping, how to shorten the distance, how to fly to the goal, how to just land on the goal. Patanjali and all is that kind of literature only. Patanjali is more like a, taking a Jet, tak! In two years you are there, in the spot of Samadhi. I feel, Patanjali has done a great service for these quick runners, who want to be there immediately.

(21:44)

But Zen has done a great service for the people who got feeling connection with a living Master. See, when you have the feeling connection with a living Master, the path becomes so joyful, why should you run? Come on! Have a bath in Vaidya Sarovar with Him. Sit under the Banyan tree with Him. Have cup of tea with Him and just dance around Him for few days and taste his presence and go on be lost in his charismatic intense energy field. So much to do, why should you run, closing your eyes and blowing the nose eight hours a day in the name of some process.

(22:44)

Patanjali is that kind of person, productive, very appealing for modern day men, especially for corporate people. That is why Patanjali appeals more to the doing civilization. All doing civilizations, Patanjali appeals more than Buddha, than Zen. Because Zen literature is the largest available literature, talks about the path. If you, if you are not fortunate enough to have the feeling connection with a living Master or fo...not fortunate enough to have the spouse also to have feeling connection with the living Master, or some reason which is not letting you to be around living Master, then Patanjali is path for you. Because your path is going to be dry, dull, how many days you can be alone, sitting and blowing your nose. Then take the jet path, quickly tak tak tak tak finish it off and be enlightened.

(23:56)

But, if you are fortunate enough to have the feeling connection with a living Master and fortunate enough to be physically around him, Zen is the path for you. Actually, after four days, after we start working on Prana, I'm going to talk on beautiful ten Zen stories. The story is describing about the searching of the lost bull; very beautiful, ten stories, Zen stories; I can say, ten paintings, it is not even story, ten paintings. Many great Masters, even Osho has spoken on it. I came to know about these ten paintings from Osho's discourses only. But many Masters like Suzuki, many Masters have expressed very beautifully. I have read just 4-5 understanding about that den...that ten Zen paintings. I'll start speaking on it. Zen has beautiful stories about this difference between the conflict-filled life and conflict-free life-the anithya and Nithya.

(25:20)

Just this one word, Nithya, I can go on expressing from each tradition, what they express about this word Nithya; and I have to create separate set of series called Nithya Sutras. Very beautiful Zen story - one child may be ten eleven year old child, was brought up by Zen Master personally. He himself brought up that child. Fortunate are the kids who had the fortune of being around the Master in the young age and being brought up by him; and ability not to lose that connection; the strength to hold on to that connection. They are the most fortunate one.

(26:34)

This child was brought up by the Zen Master. That child was so enchanted by the body language of this Master, whenever the child gets the chance, will imitate that bod...Master's body language, imitating exactly how he behaves, how he walks, how he dances, how he does things. So that Master has one kind of a habit, whenever he expresses a point he will jo...do like this, he will just show his thumb. That is his kind of a body language, unique thing. So this child will imitate that again and again, making fun of him. Blessed are those, who make fun of Master and Master takes it lightly. See what a sweet space you see? You can tease him and he takes it lightly. What a unimaginable space this child must be enjoying.

(27:36)

So one day, Master was giving a very serious discourse, very serious, very intense, strong process and 10,000 Buddhas, Sanyasis are sitting in front of him, and the intense process is going on and he gives an initiation of a Mahavakya, strong word. Just today morning, that one word that's all. I could see the whole crowd caught that meaning of the word. I did not explain at all. Morning when I gave them a message, conflict-free life. I did not explain that word, just I uttered. I saw the whole crowd, every face lit up, means your heart caught that, caught it. Wow! That is Mahavakya, deliverance of Mahavakya, initiation.

(28:35)

So, this guy is very serious, very intense and he is giving a Mahavakya. The moment he initiated, gave the Mahavakya, he did the same thing, usual, “Come on!” Tak. Just to show, ‘we won!’ And this child, without understanding the seriousness of the situation, standing behind him, did the same imitation, same imitation at that serious moment and all the Buddhas are just melting in his presence and that great Mahavakya is getting transmitted, and they are all just in drawn, deeply meditative.

(29:20)

Just imagine, I am giving you that ultimate initiation on abhaya and one child is standing next...behind Me and imitating My body language. How it will look? And some sadhus are strongly going introvert, some are unable to control the laughter of the child's imitation. They are trying to hide their face, hide their mouth to control the laughter; and this Master just looked at that child, took the knife and cut the thumb, just cut the thumb. The story says, not only the story says, I know, it is happened, it is not just story, it's a history, history. The child was so deeply connected to the Master, such strong trust with the Master, when the cutting of the finger happened, thumb happened, the child thought, "Eh, if he does, it must be good for me, that's all." The story says when the finger fell, his ego fell and he became enlightened.

(30:47)

The ability to stand with the Master - unimaginable - ability to stand with the Master. Anyhow, they rush him for the medical assistance and he was taken care. Next day, the discussion starts as usual. These 10,000 Sanyasis sitting in front of him asked. "We are so happy he became enlightened. True, but he lost the finger, it could have been done without that loss. He said, "Don't worry, people lose lives for enlightenment, finger is worthy, finger is worthy." Second thing, just I wanted, the world to know, the requirement, the prerequisitive...re...prerequisite, for enlightenment, that um...dedication, the depth. Understand. His very body is being hurt, very body is being hurt. But the, "Eh, if He does, it is good for me. He knows what is good for me, much more than I know." I tell you, it can happen only in kids.

(32:33)

That's a reason, I had this small Gurukul, so that the kids can grow around Me. Of course, I am not saying all kids will have that kind of a strength. But the possibility with the kids is more; when they grow, that kind of strong trust to happen. Because whatever is said and done, the elders will have their own calculation. But the moment you start having your own calculation other than Master's you are elder. Over. The moment you have your different priorities, think, "He may not think all the dimension I think" or "I know what is good for me than He knows" - done - the possibility is over. But, this child retained that possibility. That's one thing. Second, Master also wanted to express, if that possibility, that trust is there, how simple, sharing the enlightenment. See, one finger being lost is nothing. Millions of people lose their...parts of their body everyday in some ec...accident or in disease. One guy losing one finger for enlightenment is nothing wrong. It's worth praise, worth price.

(34:03)

That child knows, whatever is conflict, whatever can create conflict in him, has no life; whatever is life cannot have conflict. If Master is infusing some conflict, it is just to lift you out of conflicts, that is the best way. Jump! Very beautifully that Zen Master describes next day, Master will never infuse any conflict in you, he will only release you from conflicts. If he is introducing some conflict or something which you perceive as conflict, just stand with the Master. You will see, He will lift you out of the conflict, with which you may suffer for janmas and never come out on your own.

(35:01)

I have seen, whenever I put conflict in people, telling very clearly, jump, you have a chance, or carry on for janmas, no problem. It goes on, on, on for janmas. Unfortunately, when they miss these opportunities I give for jumping, the world teaches them the suffering through suffering; and all suffering will hit exactly the same conflict which Master gave you the possibility to jump. When that happens, when they come back, "Alright, I gave you the chance that time, okay, now again I'll work with you, but it'll take time, come back." He has such a deep compassion, He doesn't say no. But because you said no, the time delay, nothing else, just time delay.

(36:09)

See, when Master cuts the finger, that child could have thought thousand things, "I think He is sadist, why should He hurt me? He can give enlightenment without hurting me. Why did...why should He do that? If He is compassionate and intelligent, He should do it without giving suffering to me." Mast...the child could have thought thousand things; did not. Master says very beautifully, "The child's ability to take the opportunity of the conflict inflicted by...conflict invoked by Master" Understand. Whenever, a Master directly invokes conflict in you, He gives you the possibility of jumping into the conflict-free life. He gives you the possibility. He shows you the conflict with which you are constantly suffering, which will take janmas for you to jump.

(37:29)

Sometime these kids, many kids take birth to our devotees just to be around Me; and these poor fellows, last time they...uh...in last janma they would have suffered with some conflict. They will ask a boon, "Next time I should take birth in Your devotees womb and be around You from the young age and should not have any conflict." Every time I give Kalpataru Darshan, at least this kind of request at least few I will have. And if I say...put all together, at least few thousand I had till now - “At least next janma from the young age I should be in Your Sangha and grow up at Your feet without any conflicts.”

(38:12)

Even these kids, many of them who had a chance to be around Me, had this kind of boon last janma. But fools, when they come back, when I give them again the chance; of course, very few intelligent jump, they catch it. But some, again miss. I tell them, alright I'll wait, I'll wait. So I give them the space, okay you have freedom to do a mistake and you have freedom to come back. After all you are a child for Me. The broad space. But I tell them always, you don't have freedom to suffer, don't suffer. You have the freedom to listen to what I am saying, you have the freedom to say no to what I am saying. You have the freedom to do what you want, and you have the freedom to come back and tell Me that what you did is wrong and you want to come back. You have all the freedom because, you don't need to think, "Oh, once I did not listen, I shou..how can I go back and face Him." No. you have a huge space, but, the time delay, that's all, nothing else.

(39:25)

Whenever Master inflicts conflict in you, he invokes conflict in you, take that opportunity to jump and be in the space of conflict-free life. Understand, conflict-free life is not opposite to conflict-filled life. It is above the conflict-filled and conflict-less. Nithya is above anithya and non anithya. It is the word used to describe a...I can say...that's what...finger pointing to the moon, not word describing a situation. Anithya is a word describing the experience, Nithya is the finger pointing to the moon. So when the finger pointing to the moon is seen by you, you should just see the moon. Don't think this is the description of the moon and catch the finger and sometime bite it. No. No.

(40:47)

So, thinking anithya as Nithya is conflict. Thinking life as conflict or conflict as life, thinking life as conflict or conflict has life is ignorance. Be very clear, if you have any conflict internally, remember very clearly, it has no life; whether it is your fear, anger, lust, greed, suffering; anything you have inside which is creating conflict. When you look inside, there may be something creating conflict. So look and be very clear, it has no life. So anything which has life has no conflict. Thinking avidya as vidya...sorry anithya as Nithya, is ignorance.

(42:08)

The second step, asuchi as Suchi. This word asuchi need to be understood - impure. Please understand, impure is not just a physical, it is more of mental. The most unfortunate thing with impure is, it'll not even let you know you are impure, when it is in the mind. That is where the problem is. Your whole logic will be in such chaos. That is why, reading books and practicing and achieving enlightenment becomes impossible, when you get into that impure logic. You see, when you read book, one book says one, another book says another one; and one book says, “Be compassionate and put up with everything”; other book says, “Be courageous and break everything.” So this is what, getting into the impure logic.

(43:14)

Then how to find out which is pure and which is impure. The Master's instruction to you is the scale. Initiation is the scale to hold on to the purity. But the problem is, when you have conflict with the Master's word itself, suspect the Master's initiation and have impure logic, nothing can be done. Done. Done. That's why they say, if you have suspicion about the Brahma-Vishnu-Rudra, you can save yourself by holding Guru. But if you start s...moment you start doubting the Guru or unable to hold on to the Guru...

(44:01)

Now what is the way, to find out pure and impure? No way, because already your logic is so chaotic; chaos. That is why, no book, no word, no ordinary lectures, can lead to the purity. It is simply initiation of the Master. That is a scale to measure the purity. Asuchi, the impurity, you see, impurity in the body will be seen very clearly. All of you know what is...it is...what it is. I am talking about the impurity in the mind, impurity in your logic, impurity in your decision making. Asuchi, taking impure logic as purity. If your logic says, you will have suffering and some fear; if Master says go into it, never ever bother, just hold onto Master and go into it. Becasuse, if you hold on to your impure logic, it'll keep you under its control for ever and it'll go on damaging your inner space. If you listen to the Master and walk through it, you will ra... suddenly realize that conflict has no life.

(45:52)

I tell you really, only once I went to the prison and came out. Suddenly the...the idea or fear of the prison, whatever was taught to Me from the young age and especially in India, the fear and the...the prison and the police is almost like a hell. I did not find anything. Of course, I am not interested in going there again, that is different. but I am saying, suddenly I realized, it has no life. Of course, because of My Enlightenment there was no suffering, that is different, but even ordinarily, the amoun...you see always people tell, "Oh what people will talk, the abusal, social name and fame" so many things. After all I am living in a society with a big organization; We need to bother about society and their ideas, their opinions. But somehow, I went through this fire of abusal. But..uhuhuh...that's all. Conflict has no life. I tell you, you cannot go through anymore conflict, even 1% of the conflict I am...I would have...I am supposed to go through during this scandal.

(47:12)

I tell you, I went through and did this 100% so that I can tell you, anything can happen in your life is only less than 1% of what I went through. Now you cannot say, "You are a Swami, what is there? People pour money at Your feet. People send money just to wash Your feet and You are sitting in golden throne. What is there for You, You can be conflict-free". Now you cannot tell all that. The golden throne has thousand conflict. First of all it is not golden throne, it is gold painted. And people pour money to wash the feet, only as long as what they want gets fulfilled. The moment it gets delayed, they pull the same feet. Now what to do? So after going through all the things of washing and pulling, I'm telling you, conflict has no life, from My experience.

(48:16)

So, now My experience has a authenticity of experience. See, earlier also My teachings had an authenticity of the spiritual experience, now My teachings has an authenticity of the social experience. So your logic cannot question My teachings at all. I went through this whole thing so that your logic will just shut and go through the process, go through the teachings and get into the enlightenment. Now your logic cannot suspect the strength of My words. It cannot say, "No no no no no He has never seen suffering in His life. From the young age, He just lived happy life. So He can go on say life is great, life has no conflict, conflict has no life, all these He can go on...He can tell all this fairy tale. He can go on selling heaven. He can go on describing the world in poetic romance." Now you cannot tell that. I have seen everything, I have seen to its extreme.

(49:48)

You cannot see more than a percent in your life. Even if you do all possible mistakes in your life, whatever you can commit; even then you cannot see 1% of what abusal I went through. I tell you really, whatever mistake you can and you want, if you commit the whole thing also, you will not have the abusal and suffering which was put on Me without doing any mistake; even 1% of that suffering and abusal you will not have. That is why I am telling you, no conflict has life. With this strength I am telling you. No conflict has life, life has no conflict. So all you need to do is drop from impure logic. Hold, the pure logic. The Master, the living Master is the purest form of logic, purest form of logic.

(51:32)

Sometime, you should understand this story. Shikhandi was asked by Krishna to stand in the front and put arrows on Bheeshma. For a moment Shikhandi thought, Bheeshma did not do anything wrong to me, why is this Krishna asking me to finish Bheeshma. But only Krishna knows, Shikhandi took birth just to destroy Bheeshma, because in the past janma he accumulated some Karma, which can be exhausted only by destroying Bheeshma. Sometime I tell people, Eh, do this. They will think, "No no no, as per the logic of truth, it may not be right." But you forget one thing, Master knows little more span of incidents than the span you know.

(52:49)

The Shikhandi was caught with a little impure logic. Even Arjuna was caught with impure logic at that moment. He said, "Oh, Bheeshma is fighting with me, I should finish Bheeshma, why should Shikhandi attack Bheeshma?" But Krishna said, "No, allow Shikhandi to send the arrow. You wait." But finally, when Shikhandi put the arrow, only then Bheeshma also fell and Shikhandi also had the fulfillment. Shikhandi was liberated, the moment he finished it. The story says, the fire Shikhandi used to carry has disappeared. Then he said, "Arjuna, Eh come on now you send your arrow." Arjuna was shocked what happened; because Shikhandi do not know whatever has happened in his life because of Bheeshma in this janma, but he took birth to finish that. So unless he finishes, he will not be relaxed.

(54:10)

So Shikhandi's logic, what incidents he knows, based on that he gathers the truth and right wrong. But Krishna knows little more of Shikhandi than Shikhandi knows. So when He gives, He sees the whole Shikhandi and gives instruction. But unfortunate Shikhandi can see only what he knows about himself and can make right or wrong. With Krishna, Krishna knows Shikhandi more than what Shikhandi knows about himself.

(54:56)

Impure logic means, making decisions based on what you know about you. The pure logic means, making decisions what is you. That only Master knows, what is you, not what you know about you as you.

(55:26)

Anatma su Atma. Mistaking anatma, non-Soul as Soul. Anatma as Atma. Non-Self as Self. Of course, if you think you have conflict, you think conflict has life. That is what is taking non-Self as Self. Conflict has no life, life has no conflict. If it can have conflict, how can life be respected as life? Again, it should be a matter then. If conflict can have life, then when can it be destroyed? It can never be destroyed. Then where is the question of liberation? No. If you can be bound, you cannot be liberated; if you are always liberated, how can you be bound?

(56:42)

Conflict has no life, life has no conflict. Don't give life to conflict, don't think life has conflict. Don't think anatma has Atma; don't think Atma has anatma. Mistaking non-eternal as eternal, impure as pure, non-Self as Self, suffering as joy is ignorance. Solution is, conflict-free life. Mistaking conflict is life or life is conflict is ignorance. Understanding, conflict has no life and life has no conflict, is conflict free life.

(58:01)

Let you all have conflict-free life. Usually I always bless, let you all have eternal bliss. If at some point, for a change, if people ask Me, just for a change, variety, "Can you use any other word to replace that blessing Swamiji?" Then I may use this word, let you all have conflict-free life. Thank you. (58:30)


Title

Levitation in the presence of Nithyananda (Living Enlightenment Process)

Narration

In this 3 min prelude, Nithyananda unravels the science of Samana - a yogic practice to balance the spreading air energy, a by-product of which is levitation. Watch the participants experiencing levitation in the presence of Paramahamsa Nithyananda. He speaks of the Ashta Maha Siddhis (8 yogic powers) which happened as a result of the balanced Samana. Watch for the detailed video coming soon.

Video and Audio

Levitation in the presence of Nithyananda (Living Enlightenment Process)

Video Audio



Title

8 Aug 2010: Nithyananda World Family News

Video and Audio

28 Aug 2010: Nithyananda World Family News

Video Audio






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Photos Of The Day:

Pacha-Tapas

  • 20100828 Photo 1000 1yDdEQ4PsyhN OhoFYKEX-N4m7m4umfL-.JPG
  • 20100828 Photo 1001 16n1lkZEuZsxmTznQj2zG8Z2f9e82Uc8t.JPG

Pada-Puja

  • 20100828 Photo 1002 1Lv tKCcIINtgp8eoCDYHR sAMWrtSkwn.JPG
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Morning-Message

  • 20100828 Photo 1004 1IzKh9puo0ueC7eLTnYoQi5k17M1pzm7k.JPG

Sarva-Darshan

  • 20100828 Photo 1005 1SGDEjrtFUiXt732OuQcIgN8vatLOayLl.JPG

Dakshinamurti-Sacred-Banyan-Tree

  • 20100828 Photo 1006 1--MRUbhzkAMZvrrL8dME1 g7Huf5kjXF.JPG
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Kalpataru

  • 20100828 Photo 1009 1MqqirUSDJesDiYtfXPcu4H-1BrcR8Ai-.JPG
  • 20100828 Photo 1010 1cQnV9tVwibcs64NZSt1IY7Ox6gHHzscR.JPG

ASP-Acharya

  • 20100828 Photo 1011 1gqHJ9nYwHdBmaJ2gqNzpwvrsVoMP6-Xs.JPG

Yoga-Sutras-Discourse

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  • 20100828 Photo 1013 19v2SKgwPlh875frpaD9av CAmt9m87dF.JPG
  • 20100828 Photo 1014 1fDsBxQP-caT-0yfm8NDF3rhzDK7fDBU0.JPG
  • 20100828 Photo 1015 1A8lrl1EhVclZjdUeI0QQyG5fJinEU0Sg.JPG

01--Panchatapas

DSC_0336_CMP_WM DSC_0337_CMP_WM DSC_0338_CMP_WM DSC_0339_CMP_WM DSC_0340_CMP_WM DSC_0341_CMP_WM DSC_0342_CMP_WM DSC_0343_CMP_WM DSC_0344_CMP_WM DSC_9590_CMP_WM DSC_9591_CMP_WM DSC_9592_CMP_WM DSC_9593_CMP_WM DSC_9594_CMP_WM DSC_9595_CMP_WM DSC_9596_CMP_WM DSC_9597_CMP_WM DSC_9598_CMP_WM DSC_9599_CMP_WM DSC_9600_CMP_WM DSC_9601_CMP_WM DSC_9602_CMP_WM DSC_9603_CMP_WM DSC_9604_CMP_WM DSC_9605_CMP_WM DSC_9606_CMP_WM DSC_9607_CMP_WM DSC_9608_CMP_WM DSC_9609_CMP_WM(1) DSC_9609_CMP_WM DSC_9610_CMP_WM(1) DSC_9610_CMP_WM DSC_9611_CMP_WM(1) DSC_9611_CMP_WM DSC_9612_CMP_WM(1) DSC_9612_CMP_WM(2) DSC_9612_CMP_WM DSC_9613_CMP_WM(1) DSC_9613_CMP_WM DSC_9614_CMP_WM DSC_9615_CMP_WM DSC_9616_CMP_WM DSC_9617_CMP_WM DSC_9618_CMP_WM DSC_9619_CMP_WM DSC_9620_CMP_WM DSC_9621_CMP_WM DSC_9622_CMP_WM DSC_9623_CMP_WM DSC_9624_CMP_WM DSC_9625_CMP_WM DSC_9626_CMP_WM DSC_9627_CMP_WM(1) DSC_9628_CMP_WM DSC_9630_CMP_WM DSC_9631_CMP_WM DSC_9632_CMP_WM DSC_9633_CMP_WM DSC_9634_CMP_WM DSC_9635_CMP_WM DSC_9636_CMP_WM DSC_9637_CMP_WM DSC_9638_CMP_WM

02--Padapuja

DSC_9641_CMP_WM DSC_9642_CMP_WM DSC_9644_CMP_WM DSC_9645_CMP_WM DSC_9646_CMP_WM DSC_9647_CMP_WM DSC_9650_CMP_WM DSC_9651_CMP_WM DSC_9652_CMP_WM DSC_9653_CMP_WM DSC_9655_CMP_WM DSC_9656_CMP_WM DSC_9657_CMP_WM DSC_9658_CMP_WM DSC_9661_CMP_WM DSC_9663_CMP_WM DSC_9664_CMP_WM DSC_9665_CMP_WM DSC_9669_CMP_WM DSC_9671_CMP_WM DSC_9672_CMP_WM DSC_9673_CMP_WM DSC_9674_CMP_WM DSC_9675_CMP_WM DSC_9676_CMP_WM DSC_9677_CMP_WM DSC_9679_CMP_WM DSC_9680_CMP_WM DSC_9681_CMP_WM DSC_9682_CMP_WM DSC_9683_CMP_WM DSC_9685_CMP_WM DSC_9686_CMP_WM DSC_9687_CMP_WM DSC_9688_CMP_WM DSC_9689_CMP_WM DSC_9690_CMP_WM DSC_9691_CMP_WM DSC_9692_CMP_WM DSC_9693_CMP_WM DSC_9694_CMP_WM DSC_9695_CMP_WM DSC_9696_CMP_WM DSC_9697_CMP_WM DSC_9698_CMP_WM DSC_9702_CMP_WM DSC_9703_CMP_WM DSC_9709_CMP_WM DSC_9710_CMP_WM DSC_9711_CMP_WM DSC_9712_CMP_WM DSC_9713_CMP_WM DSC_9717_CMP_WM DSC_9718_CMP_WM DSC_9719_CMP_WM DSC_9720_CMP_WM DSC_9721_CMP_WM DSC_9722_CMP_WM DSC_9725_CMP_WM DSC_9726_CMP_WM DSC_9730_CMP_WM DSC_9731_CMP_WM DSC_9733_CMP_WM DSC_9734_CMP_WM DSC_9735_CMP_WM DSC_9737_CMP_WM DSC_9738_CMP_WM DSC_9739_CMP_WM DSC_9740_CMP_WM DSC_9741_CMP_WM DSC_9742_CMP_WM DSC_9743_CMP_WM DSC_9744_CMP_WM DSC_9745_CMP_WM DSC_9746_CMP_WM DSC_9747_CMP_WM DSC_9750_CMP_WM DSC_9751_CMP_WM DSC_9752_CMP_WM DSC_9753_CMP_WM DSC_9754_CMP_WM DSC_9758_CMP_WM DSC_9800_CMP_WM DSC_9801_CMP_WM DSC_9834_CMP_WM DSC_9835_CMP_WM DSC_9869_CMP_WM

03--Adi-Kailasa-Morning-Events

DSC_0169_CMP_WM DSC_0171_CMP_WM DSC_0173_CMP_WM DSC_9819_CMP_WM DSC_9820_CMP_WM DSC_9821_CMP_WM DSC_9822_CMP_WM DSC_9823_CMP_WM DSC_9824_CMP_WM DSC_9825_CMP_WM DSC_9826_CMP_WM DSC_9831_CMP_WM DSC_9834_CMP_WM DSC_9835_CMP_WM DSC_9836_CMP_WM DSC_9837_CMP_WM DSC_9838_CMP_WM DSC_9839_CMP_WM DSC_9840_CMP_WM DSC_9869_CMP_WM

04--Sarva-Darshan

DSC_9759_CMP_WM DSC_9760_CMP_WM DSC_9761_CMP_WM DSC_9762_CMP_WM DSC_9763_CMP_WM DSC_9764_CMP_WM DSC_9765_CMP_WM DSC_9768_CMP_WM DSC_9769_CMP_WM DSC_9776_CMP_WM DSC_9777_CMP_WM DSC_9778_CMP_WM DSC_9779_CMP_WM DSC_9780_CMP_WM DSC_9781_CMP_WM DSC_9782_CMP_WM DSC_9783_CMP_WM DSC_9784_CMP_WM DSC_9787_CMP_WM DSC_9789_CMP_WM DSC_9790_CMP_WM DSC_9791_CMP_WM DSC_9792_CMP_WM DSC_9793_CMP_WM DSC_9794_CMP_WM DSC_9795_CMP_WM DSC_9797_CMP_WM DSC_9798_CMP_WM DSC_9799_CMP_WM DSC_9802_CMP_WM DSC_9803_CMP_WM DSC_9804_CMP_WM DSC_9948_CMP_WM DSC_9949_CMP_WM DSC_9950_CMP_WM DSC_9951_CMP_WM DSC_9952_CMP_WM DSC_9953_CMP_WM

05--Dakshina-Murthi-Sacred-Banyan-Tree

DSC_9910_CMP_WM DSC_9911_CMP_WM DSC_9912_CMP_WM DSC_9913_CMP_WM DSC_9914_CMP_WM DSC_9915_CMP_WM DSC_9916_CMP_WM DSC_9917_CMP_WM DSC_9918_CMP_WM DSC_9919_CMP_WM DSC_9920_CMP_WM DSC_9921_CMP_WM DSC_9922_CMP_WM DSC_9924_CMP_WM DSC_9925_CMP_WM DSC_9926_CMP_WM DSC_9927_CMP_WM DSC_9928_CMP_WM DSC_9929_CMP_WM DSC_9931_CMP_WM DSC_9932_CMP_WM DSC_9933_CMP_WM DSC_9934_CMP_WM DSC_9935_CMP_WM DSC_9936_CMP_WM DSC_9937_CMP_WM DSC_9938_CMP_WM

06--Temple-Visit

DSC_0174_CMP_WM DSC_0175_CMP_WM DSC_0181_CMP_WM DSC_0182_CMP_WM DSC_0184_CMP_WM DSC_0185_CMP_WM DSC_0187_CMP_WM DSC_0188_CMP_WM DSC_0189_CMP_WM DSC_0190_CMP_WM DSC_0191_CMP_WM DSC_0192_CMP_WM DSC_0193_CMP_WM DSC_0194_CMP_WM DSC_0195_CMP_WM DSC_0196_CMP_WM DSC_0197_CMP_WM DSC_0198_CMP_WM DSC_0199_CMP_WM DSC_0200_CMP_WM DSC_0201_CMP_WM DSC_0202_CMP_WM DSC_0203_CMP_WM DSC_0205_CMP_WM DSC_0206_CMP_WM DSC_0207_CMP_WM DSC_9639_CMP_WM DSC_9640_CMP_WM DSC_9874_CMP_WM DSC_9875_CMP_WM DSC_9881_CMP_WM DSC_9884_CMP_WM DSC_9885_CMP_WM DSC_9886_CMP_WM DSC_9887_CMP_WM DSC_9888_CMP_WM DSC_9889_CMP_WM DSC_9890_CMP_WM DSC_9891_CMP_WM DSC_9892_CMP_WM DSC_9893_CMP_WM DSC_9894_CMP_WM DSC_9895_CMP_WM DSC_9896_CMP_WM DSC_9897_CMP_WM DSC_9898_CMP_WM

07--Deity-Darshan

DSC_9899_CMP_WM DSC_9900_CMP_WM DSC_9901_CMP_WM DSC_9902_CMP_WM DSC_9903_CMP_WM DSC_9904_CMP_WM DSC_9905_CMP_WM DSC_9906_CMP_WM DSC_9907_CMP_WM DSC_9908_CMP_WM DSC_9909_CMP_WM DSC_9939_CMP_WM DSC_9940_CMP_WM DSC_9941_CMP_WM DSC_9942_CMP_WM DSC_9943_CMP_WM DSC_9944_CMP_WM DSC_9945_CMP_WM DSC_9946_CMP_WM DSC_9947_CMP_WM

08--E-Kalpaturu

DSC_0001_CMP_WM DSC_0002_CMP_WM DSC_0003_CMP_WM DSC_0004_CMP_WM DSC_0006_CMP_WM DSC_0007_CMP_WM DSC_0008_CMP_WM DSC_0009_CMP_WM DSC_0010_CMP_WM DSC_0014_CMP_WM DSC_0015_CMP_WM DSC_0016_CMP_WM DSC_0017_CMP_WM DSC_0018_CMP_WM DSC_0019_CMP_WM DSC_0020_CMP_WM DSC_0021_CMP_WM DSC_0022_CMP_WM DSC_0023_CMP_WM DSC_0024_CMP_WM DSC_0025_CMP_WM DSC_0026_CMP_WM DSC_0027_CMP_WM DSC_0028_CMP_WM DSC_0029_CMP_WM DSC_0030_CMP_WM DSC_0031_CMP_WM DSC_0032_CMP_WM DSC_0033_CMP_WM DSC_0034_CMP_WM DSC_0035_CMP_WM DSC_0036_CMP_WM DSC_0037_CMP_WM DSC_0038_CMP_WM DSC_0039_CMP_WM DSC_0040_CMP_WM DSC_0041_CMP_WM DSC_0042_CMP_WM DSC_0043_CMP_WM DSC_0044_CMP_WM DSC_0046_CMP_WM DSC_0047_CMP_WM DSC_0048_CMP_WM DSC_0049_CMP_WM DSC_0050_CMP_WM DSC_0051_CMP_WM DSC_0052_CMP_WM DSC_0053_CMP_WM DSC_0054_CMP_WM DSC_0055_CMP_WM DSC_0056_CMP_WM DSC_0057_CMP_WM DSC_0058_CMP_WM DSC_0059_CMP_WM DSC_0061_CMP_WM DSC_0062_CMP_WM DSC_0063_CMP_WM DSC_0064_CMP_WM DSC_0065_CMP_WM DSC_0066_CMP_WM DSC_0067_CMP_WM DSC_0068_CMP_WM DSC_0069_CMP_WM DSC_0070_CMP_WM DSC_0071_CMP_WM DSC_0072_CMP_WM DSC_0073_CMP_WM DSC_0074_CMP_WM DSC_0076_CMP_WM DSC_0277_CMP_WM DSC_0278_CMP_WM DSC_0279_CMP_WM DSC_0280_CMP_WM DSC_0281_CMP_WM DSC_0282_CMP_WM DSC_0283_CMP_WM DSC_0284_CMP_WM DSC_0285_CMP_WM DSC_0286_CMP_WM DSC_0287_CMP_WM DSC_0288_CMP_WM DSC_0289_CMP_WM DSC_0290_CMP_WM DSC_0291_CMP_WM DSC_0292_CMP_WM DSC_0293_CMP_WM DSC_0294_CMP_WM DSC_0295_CMP_WM DSC_0296_CMP_WM DSC_0297_CMP_WM DSC_0298_CMP_WM DSC_0299_CMP_WM DSC_0300_CMP_WM DSC_0301_CMP_WM DSC_0302_CMP_WM DSC_0303_CMP_WM DSC_0304_CMP_WM DSC_0305_CMP_WM-del DSC_0306_CMP_WM DSC_0307_CMP_WM DSC_0308_CMP_WM DSC_0309_CMP_WM DSC_0310_CMP_WM DSC_0311_CMP_WM DSC_0312_CMP_WM DSC_0313_CMP_WM DSC_0314_CMP_WM DSC_0315_CMP_WM DSC_0316_CMP_WM DSC_0317_CMP_WM DSC_0318_CMP_WM DSC_0319_CMP_WM DSC_0320_CMP_WM DSC_0321_CMP_WM DSC_0322_CMP_WM DSC_0323_CMP_WM DSC_0324_CMP_WM DSC_0325_CMP_WM DSC_0326_CMP_WM DSC_0327_CMP_WM DSC_0328_CMP_WM DSC_0329_CMP_WM DSC_0330_CMP_WM DSC_0331_CMP_WM DSC_0332_CMP_WM DSC_0333_CMP_WM DSC_0334_CMP_WM DSC_0335_CMP_WM DSC_9948_CMP_WM DSC_9949_CMP_WM DSC_9950_CMP_WM DSC_9951_CMP_WM DSC_9952_CMP_WM DSC_9953_CMP_WM DSC_9955_CMP_WM DSC_9956_CMP_WM DSC_9957_CMP_WM DSC_9958_CMP_WM DSC_9959_CMP_WM DSC_9960_CMP_WM DSC_9961_CMP_WM DSC_9962_CMP_WM DSC_9963_CMP_WM DSC_9964_CMP_WM DSC_9965_CMP_WM DSC_9966_CMP_WM DSC_9967_CMP_WM DSC_9968_CMP_WM DSC_9969_CMP_WM DSC_9970_CMP_WM DSC_9971_CMP_WM DSC_9973_CMP_WM DSC_9974_CMP_WM DSC_9975_CMP_WM DSC_9977_CMP_WM DSC_9978_CMP_WM DSC_9979_CMP_WM DSC_9980_CMP_WM DSC_9981_CMP_WM DSC_9982_CMP_WM DSC_9983_CMP_WM DSC_9984_CMP_WM DSC_9985_CMP_WM DSC_9986_CMP_WM DSC_9987_CMP_WM DSC_9989_CMP_WM(1) DSC_9990_CMP_WM DSC_9991_CMP_WM DSC_9992_CMP_WM DSC_9993_CMP_WM DSC_9994_CMP_WM DSC_9995_CMP_WM DSC_9996_CMP_WM DSC_9997_CMP_WM DSC_9998_CMP_WM DSC_9999_CMP_WM

09--Levitation-Power-Manifestation

DSC_0077_CMP_WM DSC_0078_CMP_WM DSC_0079_CMP_WM DSC_0080_CMP_WM DSC_0081_CMP_WM DSC_0082_CMP_WM DSC_0083_CMP_WM DSC_0084_CMP_WM DSC_0087_CMP_WM DSC_0089_CMP_WM DSC_0090_CMP_WM DSC_0091_CMP_WM DSC_0092_CMP_WM DSC_0094_CMP_WM DSC_0095_CMP_WM DSC_0097_CMP_WM DSC_0098_CMP_WM DSC_0099_CMP_WM DSC_0100_CMP_WM DSC_0101_CMP_WM DSC_0102_CMP_WM DSC_0103_CMP_WM DSC_0104_CMP_WM DSC_0105_CMP_WM DSC_0106_CMP_WM DSC_0107_CMP_WM DSC_0108_CMP_WM DSC_0109_CMP_WM DSC_0110_CMP_WM DSC_0111_CMP_WM DSC_0112_CMP_WM DSC_0113_CMP_WM DSC_0114_CMP_WM DSC_0115_CMP_WM DSC_0116_CMP_WM DSC_0119_CMP_WM DSC_0120_CMP_WM DSC_0121_CMP_WM DSC_0122_CMP_WM DSC_0123_CMP_WM DSC_0124_CMP_WM DSC_0125_CMP_WM DSC_0127_CMP_WM DSC_0129_CMP_WM DSC_0130_CMP_WM DSC_0131_CMP_WM DSC_0132_CMP_WM DSC_0133_CMP_WM DSC_0134_CMP_WM DSC_0135_CMP_WM DSC_0136_CMP_WM DSC_0137_CMP_WM DSC_0139_CMP_WM DSC_0140_CMP_WM DSC_0141_CMP_WM DSC_0142_CMP_WM DSC_0143_CMP_WM DSC_0144_CMP_WM DSC_0145_CMP_WM DSC_0146_CMP_WM DSC_0147_CMP_WM DSC_0148_CMP_WM DSC_0149_CMP_WM DSC_0150_CMP_WM DSC_0151_CMP_WM DSC_0152_CMP_WM DSC_0153_CMP_WM DSC_0154_CMP_WM DSC_0155_CMP_WM DSC_0156_CMP_WM DSC_0157_CMP_WM DSC_0158_CMP_WM DSC_0159_CMP_WM DSC_0160_CMP_WM DSC_0161_CMP_WM DSC_0162_CMP_WM DSC_0165_CMP_WM DSC_0166_CMP_WM DSC_0167_CMP_WM DSC_0168_CMP_WM

10--ASP-Acharya

DSC_0177_CMP_WM DSC_0178_CMP_WM

11--Yoga-Sutras-Discourse

DSC_0208_CMP_WM DSC_0209_CMP_WM DSC_0210_CMP_WM DSC_0211_CMP_WM DSC_0212_CMP_WM DSC_0213_CMP_WM DSC_0214_CMP_WM DSC_0215_CMP_WM DSC_0216_CMP_WM DSC_0217_CMP_WM DSC_0218_CMP_WM DSC_0219_CMP_WM DSC_0220_CMP_WM DSC_0221_CMP_WM DSC_0222_CMP_WM DSC_0223_CMP_WM DSC_0225_CMP_WM DSC_0227_CMP_WM DSC_0228_CMP_WM DSC_0229_CMP_WM DSC_0230_CMP_WM DSC_0233_CMP_WM DSC_0234_CMP_WM DSC_0235_CMP_WM DSC_0236_CMP_WM DSC_0237_CMP_WM DSC_0238_CMP_WM DSC_0239_CMP_WM DSC_0240_CMP_WM DSC_0241_CMP_WM DSC_0242_CMP_WM DSC_0243_CMP_WM DSC_0244_CMP_WM DSC_0245_CMP_WM DSC_0246_CMP_WM DSC_0247_CMP_WM DSC_0248_CMP_WM DSC_0249_CMP_WM DSC_0250_CMP_WM DSC_0251_CMP_WM DSC_0252_CMP_WM DSC_0253_CMP_WM DSC_0254_CMP_WM DSC_0255_CMP_WM DSC_0256_CMP_WM DSC_0257_CMP_WM DSC_0258_CMP_WM DSC_0259_CMP_WM DSC_0260_CMP_WM DSC_0261_CMP_WM DSC_0262_CMP_WM DSC_0263_CMP_WM DSC_0264_CMP_WM DSC_0267_CMP_WM DSC_0268_CMP_WM DSC_0269_CMP_WM DSC_0270_CMP_WM DSC_0271_CMP_WM DSC_0272_CMP_WM DSC_0273_CMP_WM DSC_0274_CMP_WM DSC_0275_CMP_WM DSC_0276_CMP_WM

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