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Sunday

26 December 2021

Navavarana Puja - Sri Vidya Puja | Nithyanandotsavam Day 8 | 26 DEC 21

191Dated photos
10Source pages
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A dark bronze-coloured statue of a deity murti, bust-length, wearing a tall ornate crown, a tilak on the forehead and a heavily carved necklace and shoulder ornaments, stands before a blue draped curtain framed by gilded carved arches. A hand at the upper left holds a flat round tray with offerings during an abhishekam. The statue is the utsava vigraha of Bhagavan a person in Leela Alankaram as Devi Kamakshi, as described in the event context. The caption at the bottom reads Abhishekam to Bhagavan Mulamurthy of SPH Nithyananda Paramashivam, Nithyanandotsavam 2021 - Day 8.A golden utsava vigraha of Devi Kamakshi, shown in a decorated alankara with a jeweled crown and mandala-patterned headpiece, a gold halo-shaped backdrop, and large garlands of white jasmine and red-orange flowers. The deity holds a parrot, a sugarcane-like staff and a trident-like implement, and wears an orange sari, gold jewelry and layered necklaces. A polished brass oil lamp stands at the left. No people are visible.Photograph of a ritual scene at a temple altar decorated with gold and red fabric. A priest with a bare upper body, orange dhoti and white sacred markings on his arms stands at left, reaching toward the altar. At centre sits a deity murti dressed in an orange and gold garment, wearing a purple crown and draped in white jasmine and red flower garlands. Silver oil lamps with flame-like finials, golden lion figures and a brass kalasha-style vessel flank the altar, and a purple cloth is draped at its base. A ceremonial bejewelled canopy and a red-clad figure stand in the background. Visible text reads Sri Vidya Puja, Nithyanandotsavam, 2021 - Day 8. No physical people are visible beyond the priest and a partially visible figure at right, with no a person candidate identifiable.

Photos of the day

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191 distinct dated photos. Source gallery sets may overlap.

01

Pictures from the day

35 dated photos in previewSource gallery
A photograph of a deity murti of Devi Kamakshi in Leela Alankaram, adorned with a crown bearing a crescent, a blue and gold embroidered garment, and layered garlands of red, yellow, white and green flowers forming an arch behind her. She holds golden implements in both hands and a green leaf sprig. A gilded ornate arch with hanging oil lamps frames the murti. In the lower left foreground, a person with reddish-brown hair and a rust-coloured shawl faces the deity from behind. Printed text below the image reads the event caption.A photograph of a deity murti of Devi Kamakshi dressed in a Leela Alankaram, adorned with a crown topped by a crescent moon, a blue and gold sari, and heavy jewellery, framed by red, yellow, white and green flower garlands in an arched gold shrine. A priest, seen from behind with bare upper body and sacred ash markings, holds a brass plate with a lit flame toward the deity during deeparadhana. A green plant sprig rests in a golden stand at the base. The main subject is the lamp offering to the murti; only the priest is a physical person in view, with a blurred figure at the lower right edge.
02

Nithyananda Gaumandir at Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham

23 dated photos in previewSource gallery
A photograph of an empty, dusty paved lane beside a compound wall with a green metal gate. Tall palm trees and a dense tree line stand behind the wall, and yellow metal lattice towers rise above. On the right, a mustard-yellow metal container sits beside a parked truck. Two white cattle graze on a grassy strip by the wall, with a brown cow further back. No people are visible.A woman in a white sari with a pink and magenta border carries a large round basket balanced on her head through a covered open-sided cattle shed. Several dark cattle and a resting dog stand and lie on the dirt floor, with trees and a red-painted steel frame visible behind them. Fluorescent lights hang from the corrugated metal roof. A timestamp reads Dec 26, 2021 11:25:54 AM.
03

Paddy Harvesting at Kacharapattu, the organic farmland of Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham

3 dated photos in previewSource gallery
A photograph of a flooded paddy field with cut rice stalks lying in rows across muddy ground. Three women in colourful saris bend over at work: one at the left in a teal and pink sari, one in the centre in an orange and pink sari with a head covering, and one at the right in a green and pink sari. Tall grass and trees with palms stand behind them under an overcast sky.
04

Clearing the land at Kacharapattu, the organic farmland of Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham

20 dated photos in previewSource gallery
A photograph of an overgrown grassy clearing beside dense trees. A yellow backhoe loader with a black cab and large tyres sits at the left, its bucket arm raised, working on the cleared ground. Tracks from the machine cut through the tall grass in the foreground. A small dark-cloth-clad operator sits in the cab. No ritual, festival or a person depiction is visible; the page excerpt about Navavarana Puja does not match this scene.Overgrown grassland with tall dry and green grasses in the foreground, a dense line of shrubs and trees behind it, and a bright sunlit sky at upper left. A single man in a white short-sleeved shirt and dark trousers stands at the right edge beside a tree trunk, looking toward the field. No ritual, deity or ashram activity is visible; the scene appears to be an outdoor land clearing.A photograph of a yellow excavator bucket and arm working in an overgrown field beside a tree. The bucket is scooping reddish-brown soil at the base of the tree, with tall dry grass and green shrubs around it. No people are visible.
05

Tilling the land and preparing sesame seeds for sowing at Kacharapattu

3 dated photos in previewSource gallery
A photograph of a farm field being ploughed. A blue tractor with a small black canopy pulls a tilling implement across reddish-brown soil freshly turned into furrows. A single operator sits at the wheel, partly visible. Scattered green grass and shrubs remain on the field edges, a wire fence with wooden posts runs behind, and trees and a clear hazy sky fill the background. A faint bird-like shape appears at upper left. No ritual, deity or a person depiction is visible.A woman in a pink saree with a purple blouse sits cross-legged on a pink striped mat on a concrete floor, sorting dark brown seeds on a shallow beige tray held in both hands. More seeds are spread on the mat in front of her, and a yellow bag of seeds lies to the left. Stacked pink and red woven sacks, a turquoise bottle and a broom sit in the background.
06

Pictures from the day

5 dated photos in previewSource gallery
Two silver-toned deity murtis stand side by side in front of a large red and leopard-print backdrop, with red flowers at their feet. The figure on the left holds a trident and a small hand-drum in its many hands, and wears a golden crown, a red-dotted forehead and a beaded necklace. The figure on the right holds a trident and a lamp, wears a tall hooded crown, a blue skirt and a garland. Both are adorned with rudraksha-like beads and face forward. Their hands are covered with white, bean-like cloth or ritual padding. A plain wall lies to the right. Setting suggests a home shrine.Two silver platters of vegetarian food served in small silver bowls, photographed from above. The top tray holds a sliced fruit or apple-like dish, a green vegetable dish, a pale rice dish, a brown crumbled dish, and two pieces of fried item with orange filling. The lower tray holds a plain rice dish, a yellow spiced rice dish, a grainy grey-brown dish, sliced apple pieces, and a golden rice and vegetable dish. No people are visible.Two ornate deity murtis stand on a pink-draped table in front of a tall printed portrait. The murtis are golden-finished figures with multiple arms holding trident and other implements, adorned with flower garlands and red blossoms at their bases. Behind them a large banner shows a bearded man in a red turban, long garland of flowers, rudraksha-style beads and a trident raised in one hand, set against a dark background with small figures. The portrait is a printed image, not a living person, and the scene shows an indoor shrine arrangement with no visible people.Two gilded metal deity murtis stand side by side on a pink-draped table in front of a large glossy photograph. Each figure has multiple arms holding trident-like staffs and other implements, a crown with a cobra hood, and a jewelled necklace. The left figure wears a red and blue skirt cloth; the right wears a blue skirt with a gold belt. Red roses sit at the base of each figure, and a small oil lamp is visible on the right. The backdrop shows a leopard-print pattern and red-and-gold imagery. No people are present.
07

Pictures from the day

2 dated photos in previewSource gallery
A three-tile video call screenshot showing three women smiling at the camera during an online yoga and puja session. The top-left tile shows a woman with long dark hair, red lipstick and a red bindi, wearing a dark top with a pendant necklace. The top-right tile shows an older woman with short grey hair and glasses, wearing a dark blue top and a thin chain, seated in a room with wicker furniture and plants, labelled "Sri & Ma Mahadeva Swarupa". The bottom tile shows a woman with long grey hair and a broad smile against an orange background with a mountain image, labelled "Sharmi Patel". No swami figure is visible.A three-panel online video call screenshot of a yoga and puja session. Top left, a smiling woman with a red bindi and dark hair, palms pressed together in namaste, stands before a backdrop showing a smiling man in an orange turban and saffron clothing beside a golden temple-style deity image. Top right, an older woman with grey hair, glasses and a red bindi wears a black and white patterned jacket and smiles, seated in a room with framed pictures, small deity figures and offerings. Behind her, a framed image of a man in red turban and red robes wears a garland. Bottom centre, an older smiling woman with grey hair and a red sari-style garment presses her palms together in namaste against a mountain backdrop. Three people are visible in total.
08

Pictures from the day

2 dated photos in previewSource gallery
A Zoom video call screenshot shared via screen sharing, with a slide reading "Unclutching Meditation / Please sit unclutched from all thoughts in total silence" over a blurred green background. A bare-chested man with a tall black turban topped by gold ornaments, a red tilak and white forehead markings, wears layered gold necklaces and rudraksha malas and smiles while speaking into a microphone; this figure is a probable match for Swamiji based on the turban, gold ornaments and rudraksha cues. A silver cobra staff stands at the left edge. Three video tiles at the right show participants Delmira, Kate Roomet and Ma Nithya Paramashivapriya, plus the Windows taskbar at the bottom.
09

Pictures from the day

3 dated photos in previewSource gallery
Screenshot of a Zoom Meeting window with a dark interface and a clock showing 5:58 AM on 12/26/2021. Two video tiles are shown. The left tile, labelled A27-sumatee enal, contains a small photo of a smiling bearded man with white forehead markings and dark hair. The right tile, labelled Ma Paramananda, shows a woman with a red bindi and dark top in front of a graphic background of an orange-toned mountain, a temple and a city skyline, with a golden seated deity murti in an ornate shrine frame on the left and a smiling man in an orange turban and orange robe on the right. The woman is the only physical person visible; the other figures appear in photos and graphics on screen.Screenshot of a Zoom Meeting window with a Windows taskbar showing 6:13 AM on 12/26/2021 and 22°C. Three video tiles: top-left, a woman with dark hair in a pink-patterned top sits beside a man in orange-red clothing with a red turban and a multi-strand red-brown rudraksha mala, with a shrine and small deity image in the background; top-right, a graphic tile with a golden Nithyananda-style emblem, a woman in dark top with red bindi at center, and a smiling man in a bright orange turban and orange garment in front of a mountain and temple artwork; bottom-center, a grey tile with a crossed-out camera icon labelled TT-Ma Wendyh, Charlotte, Victoria. Name labels read A27-sumatee enal and Ma Paramananda.Zoom meeting screenshot with three video tiles. Top left shows a woman in pink beside a man in red ceremonial clothing with a red turban-like head covering and a red-and-white beaded mala, seated in front of ritual items and a framed picture. Top right is a graphic tile labelled "Ma Paramananda" showing a woman with a red bindi and a smiling man in an orange turban and orange robe in front of a mountain and temple artwork. Bottom centre tile labelled "TT-Ma Wendyh, Charlotte, Victoria" shows a blurred leopard-print garment. Taskbar shows 22°C and the time 6:23 AM, 12/26/2021.
10

Pictures from the day

6 dated photos in previewSource gallery
Photograph of a pair of ornate silver sandal-shaped padukas placed on a large brass tray, garlanded with white jasmine and marigold-like flowers, with pink and red roses and yellow blossoms scattered on top. Strands of pearl beads and small silver-capped ornaments lie across the padukas, with purple gemstone accents. The tray rests on a maroon fabric with gold floral embroidery, and a gold cloth is behind. This is a padapuja-style offering to sacred footwear, with no visible people. a person's presence is not visibly established.Overhead photo of a round white metal platter with a red rim set on a red and gold patterned cloth with gold tinsel trim. Nine small stainless steel bowls surround a central small cup of water, holding different rice preparations: yellow turmeric rice, rice with peas and corn, rice with diced carrots, rice with dark beans, and a pink rice dish. No people are visible. This is a food offering arrangement.A six-panel online video call grid with participants in home settings, each labelled with a name tag. Top left, a woman in a red bindi and patterned top sits with palms joined before a framed photo of a smiling man. Top centre, a woman in a pink top and beaded necklace speaks to the camera. Top right, a woman with glasses in a pink top has palms pressed together beside a red wall hanging. Bottom left, a woman with a white head covering and glasses sits before a palm-lined seaside mountain backdrop. Bottom centre, a man with palms joined is partly visible. Bottom right, a woman with a rudraksha mala looks upward against a shelved backdrop. These are screen participants, not in-room people.
11

Pictures from the day

27 dated photos in previewSource gallery
A photograph of a shrine set up for padapuja, centred on a life-size cardboard cutout of a seated man in a maroon turban, maroon robe, gold necklaces and rudraksha-style beaded malas, holding a trident and with one hand open. The cutout is printed with a red-bordered book titled "Living Enlightenment" placed before it. In front, a silver tray holds two silver paduka sandals decorated with pink flowers and white petals, with small silver cups. A carved wooden elephant, a brass bell and a silver urn sit beside the shrine, and a striped patterned backdrop is behind it. No physical people are visible.Overhead photo of a meal served on a dark green rectangular leaf-shaped plate set on an ornate red, white and gold patterned cloth. A stainless steel bowl holds a yellow-orange vegetable curry with carrot, green peas, corn, potato pieces and cabbage strips. A steel tumbler holds a pale amber drink. Beside them are several folded whole-wheat flatbreads with browning spots, a yellow rose, a pink rose petal on the bread, and a dollop of white yogurt. No people, deities or a person are visible.A split-screen video call collage of participants in an online a person Yoga and satsang session. Multiple home-setting panels show people in meditation or seated postures: one woman in a red top before a wall-mounted framed picture, a figure seated cross-legged in front of a small shrine with a framed picture and a flower display, a person in black seated in a blue-lit room, and a woman in dark top smiling in a wooden-furniture room. A right-side panel shows a woman in a black top smiling, a man in a red top in front of a home shrine with a framed portrait, and a person with hands joined in namaste. The grid is a screen capture of Zoom-style video tiles, not a physical gathering.A screenshot of an online video meeting grid showing participants in separate home rooms during a KAILASA Singapore yoga and eGurukul session. Top row includes a woman in a dark top on a blue mat labelled YY Loo, a young woman labelled FR Shraddharupananda, a girl in a red top stretching on a green mat before a red shrine with deity images labelled Nithya Prasadini Raut (SG), and a woman in a red top before a golden sunset backdrop with a figure labelled Ma Durga. Middle and bottom rows show children and adults seated or stretching on mats, a woman with eyes closed and arms out labelled Ma Maha Adbhutacharitra, a child seated on a red cushion before a shelf of deity figurines, and a woman in a red top seated beside a fridge labelled Jun Teng. Participant name tags are visible in each tile.A grid of nine online video-call tiles showing yoga and meditation participants in their homes. Top left, a woman in a black shirt with a necklace sits on a blue mat. Top centre, a woman with a red bindi sits in a room with a bookshelf. Top right, a small girl sits on a green mat before a red shrine holding a deity murti and small figures. Upper far right, a woman in glasses sits before a glowing orange backdrop with two painted portraits and a temple. Middle row, a woman sits in a dark room; a child in a pink top sits on a red mat; a girl in a grey top sits in a cross-legged stretch; a woman in a purple top sits in a meditation pose. Bottom row, a woman in black sits with eyes closed; two girls in red outfits sit cross-legged before a shelf holding small deity figures; a woman in a red top helps a small child by a refrigerator. Eight visible adults and children are participating in the session.
12

Pictures from the day

2 dated photos in previewSource gallery
A screenshot of an online video call with two side-by-side panels. The left panel shows a smiling woman with locs and a dark top in front of a bookshelf, labelled Angela Mccurry. The right panel shows a smiling woman in a pink-red wrap with a red bindi and glasses, labelled Debbie Schuehler, with a small figure seated in a red chair in a room with shoji-style screens, a low table and red flowers in the background. Two physical people are visible in the scene.
13

Pictures from the day

13 dated photos in previewSource gallery
A split-screen video call screenshot showing two women in home settings. On the left, a smiling woman in red and orange clothing with a white forehead mark and red bindi wears glasses beside a ceiling light fixture. On the right, a woman in a pale pink top presses her palms together in anjali namaste, with a bindi and a wall hanging of yellow flowers behind her. Name labels read Shakunthaladevi and Bhowattee's iPad.A screenshot of a Zoom video call grid showing about ten participant tiles, mostly women in home settings. Top-left, a woman in glasses stands beside pink curtains and a wooden cabinet. Upper-centre, a smiling woman in a white top with a lanyard, labelled Premabhaktika. Upper-right, a woman in a pink top holds up a framed photo beside a wall calendar. Upper-far-right, a woman in a dark top sings beside a teal wall. Middle row, an older woman with grey hair sits at left, a woman stands in a doorway, and a woman in glasses with a red bindi and orange top presses her palms together in greeting. Several tiles show only names: Rajarajeswary, A-17 Nithya Premaroopananda, Paramasivam karur, Sitra sri and geethalakshmi. The Windows taskbar shows 9:30 AM, 12/26/2021.A Zoom video call gallery view, a screenshot of an online meeting with a grid of participant tiles. Most tiles show people in home settings: a woman in a white top and pendant smiling at centre-top, a woman in an orange sari at left, a woman with headphones at centre-left, and a man in a white shirt at top-right against a purple mandala-patterned wall. Several tiles show only name labels such as Rajarajeswary, Sitra sri, Soundar pandian and ASAITHAMBI. The on-screen status bar shows 12/26/2021 and a participant count of 20. Only the tiles showing people are counted; the screenshot itself is not a physical scene.A Zoom video call screenshot showing a gallery grid of about sixteen participant tiles, with names labelled beneath many tiles such as Premabhakika, Shakunthaladevi, Vijaya Ramayah, Valli, Rajarajeswary and Paramasivam karur. Most tiles show people seated at home in front of curtains, framed pictures or shelves, several wearing white, orange or red saris and some with vibhuti marks. A Windows taskbar and a Zoom toolbar with Mute, Share Screen and End buttons appear along the bottom edge. No a person candidate is visible, so the a person field is none.
14

December 26 2021

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15

December 26 2021 sripuram Sarvajanpeetam

29 photosView all
A photograph of a black stone murti of a standing deity in a gilded arched niche. The figure wears a tall silver crown, a white and red tilak on the forehead, and a red and gold brocade cloth draped over the shoulders. Garlands of white jasmine and red roses hang across the chest, with a silver plate and a bright blue-and-white beaded necklace below. A smaller gold-toned metal figure stands in front, wearing a green cloth, with yellow marigold garlands arranged on an orange cloth at the base. A gold kalasha stands to the left. No people are visible.A woman in a maroon blouse and peach sari pours liquid from a small bronze vessel over a row of dark stone navagraha murtis arranged on a yellow-tiled platform, with liquid running over them in an abhishekam offering. A yellow pillar with carved motifs stands at left, a coral-red wall behind, and trees beyond an open window. No a person is visible in this photo.A covered open-air pavilion with golden pillars and a grey stone floor holds several black stone murtis, each draped with yellow marigold garlands and wearing coloured cloth: yellow, red, blue, and black sarong-like wraps. One figure has a red flower offering. Trees and a red boundary wall are visible behind. The statues appear to be stone deity murtis arranged for worship in a shrine courtyard. No people are visible.A photograph of a shrine with a black stone deity murti seated on a golden throne with an ornate arch, wearing a silver crown, layered silver necklaces, a yellow and red silk garment, and silver-embellished arms. Yellow flower garlands hang from the figure. Framed portraits flank the shrine: at upper left a portrait of a bearded man in red robes, at upper right a portrait of a man in saffron robes holding a staff, and at lower right a portrait of an elderly man in orange robes with a staff. At lower left, a framed image of a smiling man with curly hair in orange clothing. Brass oil lamps and a tall brass lamp stand near the throne, and a small decorated offering pot sits in front. No people are physically present.Shallow plastic trays of sprouting grain stacked on a wooden rack under a thatched shelter, a hydroponic fodder setup for cattle feed. Trays in blue, red and beige hold dense green grass shoots growing from golden-brown seeds. No people or a person visible.A photograph of a newborn calf lying on a dirt floor inside a shed. The calf has a wet, matted white and grey coat with mud on its legs and face, a dark nose and an upright ear. Behind it at the top are a bucket, a yellow hose, an orange cloth and a bag of feed. A timestamp in the lower right reads Dec 26, 2021 11:43:25 AM, with the location Langergud, Ranga Reddy, Telangana. No people are clearly visible except partial legs at the upper left edge.
16

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 12/26/2021

9 photosView all
A home shrine on a leopard-print cloth. A bronze murti of a deity with a trident and a halo-like backplate, draped in yellow cloth and garlanded with yellow, blue and white flowers, stands at left. Next to it a smaller decorated figure in a purple and gold cloth wears a red, orange and white garland. A brass lamp holds a lit tealight with yellow and blue flowers. Two framed portraits behind show a man with long hair and a red forehead mark, and a large printed portrait above shows a smiling bare-chested man with rudraksha beads and a dumru-like staff, with a trident beside a figure in orange robes and beads. Offerings include a small dish, a book and a pink lotus.A home shrine table draped in a leopard-print cloth, set with framed deity pictures garlanded in orange, yellow and red flower strands. The central framed image shows Shiva with a trident, crescent and matted hair, seated with a tiger-skin backdrop. Beside it stands a framed image of a goddess with a golden crown and jewelry, and a framed temple painting. Brass vessels, a lit oil lamp in a brass dish with white flowers, a small pyramid-shaped object, a shrine-like figure, a plate of sweets and fried snack, a bowl of green pickle, and rows of small brass and clay murtis decorated with yellow flowers are arranged on the table. A framed portrait at the left edge shows a saffron-robed man, but its figure is not clearly enough visible to identify. No people are present.A shrine table draped in a leopard-print cloth holds offerings for a puja. Behind it a large life-size printed portrait shows a smiling man in a red-orange robe, red turban with a vertical tilak, a rudraksha mala of gold-coloured beads and orange beads, and a white flower garland, holding a gold trident; he is a depiction, not a physical person. Around the shrine are framed photographs, a small seated figure in orange with a mala, a brass bell, a brass oil lamp with a lit candle and yellow and white flowers, a bowl with a sweet, and two open books with flower garlands, one titled Bhagavad Gita Decoded. No physical people are visible.Close-up of a pair of black padukas (sandals) decorated with a dense arrangement of yellow, white, orange and red flowers, including white jasmine-type blossoms and yellow blooms with dark blue fabric beneath. The padukas rest on a leopard-print cloth. A rudraksha mala with gold-toned beads and a jeweled golden ornament lies in the foreground, and a pink figurine with gold necklaces and a garland stands behind them. Colourful flower garlands and a red-and-gold textile are visible at the edges. No people are visible.A home shrine photographed close up. Behind it hang large printed devotional pictures: on the left, Shiva with trident and cobra alongside Parvati in green and gold, Ganesha and a child deity, all strung with rudraksha and red flower garlands; on the right, a goddess in orange-red and gold seated holding a sugarcane stalk. Small framed prints in front show a deity, a temple gopuram and a saint in saffron. Two smaller framed images of a bearded figure in red-orange robes flank a central brass deity murti dressed with blue flowers and garlands. A red clay lamp, a lit tealight in a brass dish, white and blue flowers, and jade and crystal animal figurines fill the altar. A person in a yellow garment with a flower garland stands at the right edge.
17

Kailasa Kanchipuram december 26th 2021

3 photosView all
A young man in a white dhoti with a gold-bordered cloth, bare-chested with white sacred markings on his arms and shoulder, and a long rudraksha mala hanging over his shoulder, pours liquid from a brass vessel over three small gold-coloured metal murtis on a green-legged table covered with a gold tray and scattered yellow flowers. The murtis appear to be a deity with consorts, placed in a small shrine room with framed religious prints on the walls and a seated statue draped with garlands and beads in the background. Yellow flower petals lie on the tray and in metal bowls at the edges of the frame. The scene suggests a daily puja or abhishekam at a small shrine.A small shrine room with pink walls where a young priest in white dhoti with gold border, bare-chested with white sacred markings on his arms and rudraksha malas around his neck, pours liquid from a brass vessel over three small brass deity murtis on a yellow-gold tray set on a green table, a puja or abhishekam. Yellow flowers are scattered on the tray and in metal bowls at the bottom. Behind the table is a large printed poster of a smiling figure in an orange turban, saffron garments and ornate gold and beaded necklaces, labelled as a depiction, alongside framed deity pictures and a standing statue holding a trident-like staff with rudraksha malas. Framed pictures of deities and a man in a white shirt hang on the walls.
18

Kailasa Rajapalayam December 26th 2021

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A photograph inside a small shrine room with white patterned tiles. A dark Shiva lingam stands on a raised platform draped in red cloth with gold borders and a red turban-like cloth wrapped around its top, with a gold ornamented crest and a gold band. A hand with bangles holds a lit oil lamp in front of the lingam, a small flame visible. Gold elephant motifs hang on the wall above. The lingam is a deity murti, and the abhishekam-puja setting is visible.
19

Kailasa Tamparam december 26th 2021

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ADIKAILASA on 12/26/2021

Original wiki page
Contents

Presentations of the temple-Nithyanandotsavam - Day 8 || 26 Dec 2021

Event Details
Participants Count50
Event TypeBoth
Was Food Served in Event?Yes
Count of Meals Served20
Volunteers Count0
Event Duration90

On the eighth day of Nithyanandotsavam - the celebration of the 45th Jayanthi, i.e. the 45th anniversary of the happening of THE Avatar, the Supreme Pontiff of Hinduism, Jagadguru Mahasannidhanam, His Divine Holiness, Bhagavaan Nithyananda Paramashivam - the nijaavataaraa, the 1008th incarnation of Paramashiva who has descended to give superconscious breakthrough to humanity. Nithyanandotsavam is being celebrated all over KAILASA - the first nation for all Hindus.

Today, the Utsava Vigraha of the Supreme Pontiff of Hinduism, Bhagavan Nithyananda Paramashivam is gracing us in the Leela Alankaram of Devi Kamakshi, the incarnation of Devi Parashakti worshipped in the city of Kanchipuram in Tamil Nadu, Bharat, the same Kanchipuram which has been the powerful center of the Thondai Samrajyam. Paramashiva graced Devi Kamakshi after she had done intense tapas for Paramashiva in Kanchipuram under a mango tree. This mango tree is the sthala vrisksha of the Ekambranatha Temple. Under this very tree Paramashiva taught Devi Kamakshi, Devi Parashakti, the ancient source scripture - Kamika Agama, the great Hindu science of manifestation.

The Kailasa Paramparagatha Kanchee Kailasa Sarvajnapeetham, Thondai Mandala Adheenam is the spiritual epicenter of the Tondai Samrajyam, that the Supreme Pontiff of Hinduism is now reviving. This ancient monastery maintains the powerful possibilities of enlightenment by storing the civilization’s DNA through the implementation of the Shaktini Pada, or lifestyle and initiations of the Charya and Kriya Pada from Kamika Agama delivered by Paramashiva.

The rich lifestyle in the Tondai Samrajya includes a thriving temple culture that pulsates within the hearts of everyone in the kingdom.

At the age of 10 the SPH Bhagavan Nithyananda Paramashiva was recognized as a divine incarnation, initiated, proclaimed, declared and coronated as the future Gurumahasannidhanam (Pontiff) of the Kailaasa Paramparagatha Kanchi Kailasa Sarvajnapeettham (Religious Kingdom and State). This Samrajya was ruled by the Thondaimandala Aadheenam (temple monastery), and was established by Paramashiva Himself.

Seeing the brilliance and grace of the young Supreme Pontiff the then 230th Pontiff, Kayilai Punithar Seelathiru Jnanaprakasha Swamigal Durai Jnanasambantha Mudaliar, declared that when he reaches the age of maturity the young Supreme Pontiff will take over full administration and responsibility of the Samrajyam.

In the year 2000, when the SPH Bhagavan Nithyananda Paramashivam turned 22, He assumed responsibility as the 233rd Pontiff of the Thondaimandala Adheenam and started working tirelessly for the grand revival of Tondai Samrajyam.

Sri Vidya Puja

Today, here in the Nithyanandeshwara Paramashiva Devalayam, at Adi Kailasa Sarvajnapeetham, we will now be offering the most sacred Sri VIdya Puja to the Cosmic Mother, Deii Parashakti in the form of Devi Lalitha Maha Tripurasundari. This sacred tradition of Sri Vidya Puja was revived centuries ago by none other than Sri Adi Shankara himself, when he came and established the Kamakoti Peetham in Kanchipuram. In the life of the Supreme Pontiff, this sacred science of Sri Vidya was bestowed to Him by His Guru Mataji Vibhutananda Puri when He was around 11 years old.

The Vedic rishis have created different kinds of techniques, methods or paths to connect with the Cosmic Consciousness, to experience the cosmic energy. I can say that the most sweet, authentic, and beautiful path is connecting with the divine as the Matru Bhava, as the Mother. The path of relating with the existence in the form of Mother is such a sweet, divine path. It is the easiest path and straight away helps us connect.

By first connecting with our physical mother, the mother who gave us this body, we create an inner space where we are ready to connect with the Cosmic Mother who is the Mother of the whole universe, who gave us the air to breathe and a place to sit, energy to see and energy to feel. Above all She gives us the energy to remember, feel and celebrate that we exist. She’s the Cosmic Mother. Connecting with the Cosmic Mother is the Sri Vidya Puja.

Pictures from the day

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Videos from the day

December 26 2021

Original wiki page
Contents

Title

Navavarana Puja - Sri Vidya Puja | Nithyanandotsavam Day 8 | 26 DEC 21

Transcript

Kailasa's Nithyanandotsavam Day 8

Kailasa's Nithyanandotsavam Day 8 | Kamakshi Leela Alankara Deeparadhana | Shri Vidya Navavarana Puja

Understand, Mahadeva has thrown what is in His inner-space. That is Shri Yantra! That is Shri Yantra! If you consume whatever Mahadeva has revealed. Sadashiva is the rishi for the Shri Vidya. If you consume whatever is revealed by Mahadeva, you achieve the same space. Shivoham, Shivoham, Shivoham Satchitanandoham! Shivoham! Nithyanandoham! Shivoham! Understand Shivoham! Shivoham is the sound, verbalisation of Mahadeva’s inner-space. Sri Yantra is the geometrical representation, visualization of Mahadeva’s inner-space. With this Yantra and the sound, when Mahadeva opens up his inner-space to you guys, simply you will see that, first thing, your Kula Kundalini will be awakened to have the darshan of Mahadeva!

- SPH JGM Nithyananda Paramashivam
https://nithyanandapedia.org/wiki/Yantra

Rig Veda 10.125
Downloaded by Rishika Vaagaambhrini
अहम् रष्ट्री सन्गमनी वसूनाम् चिकितुषि प्रथम यज्नियानाम्
ताम् मा देव व्यदधुः पुरुत्रा भूरिस्थात्राम् भूर्या वेशयन्तीम्
aham raṣṭrī sangamanī vasūnām cikituṣi prathama yajniyānām
tām mā deva vyadadhuḥ purutrā bhūristhātrām bhūryā veśayantīm

Meaning :
I ( Devi declares ) am the Queen,Who is within you.I am the very first among the worshiped and gatherer of treasures. Thus,I am all pervasive and my Shakti given out,in places,vastly I am present in all beings,as I am all pervasive.

Full meaning : https://www.mayiliragu.com/.../devi-suktam-ambhrni-vak...

ATMA SHANTI - Passing on of Archbishop Desmond Tutu

ATMA SHANTI PRAYERS
Passing on of Archbishop Desmond Tutu - Nobel Peace Prize winning Anglican cleric known for his work as an anti apartheid and human rights activist.

The SPH Nithyananda Paramashivam prays to Paramashiva for the Atma Shanti of Bishop Desmond Tutu.

May we appreciate and revere his contributions towards communal humanity and world peace.

ATMA SHANTI - 41 killed in attack by armed groups in Burkina Faso

26 DECEMBER 2021 || 41 killed in attack by armed groups in Burkina Faso - PRAYER FOR LIVES LOST

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Nithyananda Paramashivam prays to Paramashiva for the Atma Shanti of the lives lost (41 at present) - attack by armed groups in Burkina Faso’s troubled north.

Source Link:https://www.aljazeera.com/news/2021/12/26/burkina-faso-declares-national-mourning-after-41-killed-in-attack?fbclid=IwAR1bnN9Xg6WWOBDAFxrSRC5CfpbFVwIpxxerFa9yVrnfrykMnIBlZWel3EI

ATMA SHANTI - 5,000 dead cranes counted at Hula Lake reserve amidst bird flu outbreak

26 DECEMBER 2021 || 5,000 dead cranes counted at Hula Lake reserve amidst bird flu outbreak - PRAYER FOR LIVES LOST

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Nithyananda Paramashivam prays to Paramashiva for the Atma Shanti of the lives of cranes lost (5000 at present) - amidst the outbreak of avian flu in Israel.

Source Link: https://www.timesofisrael.com/5000-dead-cranes-counted-at-hula-lake-reserve-amidst-bird-flu-outbreak/?fbclid=IwAR0NppaqPE-txpTGxkNhPMhf7Zpqf0g26Ex6zDQ47ysJErPOEoiSWdzMGNI

Sharada Devi Jayanti

Sharada Devi Jayanti - 26.12.2021

The Supreme Pontiff of Hinduism personally served Swami Vairagyananda, one of the disciples of Sharada Devi, in the time before his final samadhi

In 1995, Vairagyananda Swami gave The SPH JGM Nithyananda Paramashivam the paadadhuli of Sarada Devi.

With the first gold He ever received during his public life, The SPH retrieved the paadadhuli He kept with him for all these years and made this ring,you see in the attached image.

The SPH on Sharada Devi :
Sharada Devi. From My level of understanding, whatever I know about spirituality, I'm not able to see another one happen in the women body, female body, like Sharada Devi. She is the greatest happened phenomenon in the female body in spiritual plane

complete story : https://nithyanandapedia.org/index.php?title=August_25_2010

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Video

Photos

Nithyananda Gaumandir at Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham

Glimpses of seva being done at Nithyananda Gaumandir at Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham. Cow manure was hauled and taken to Kacharapattu - Kailasas organic farmland, to be used while tilling and preparing the land for sowing. Paddy husk and hay was brought from Kacharapattu to Kailasa In Tiruvannamalai for the Gaumathas in Nithyananda Gaumandir.

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Paddy Harvesting at Kacharapattu, the organic farmland of Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham

Paddy harvesting along with paddy separation process was done for the following paddy variety -Ellupai poo samba. -Kattu yanam. -Seeraga sambha.

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Clearing the land at Kacharapattu, the organic farmland of Kailasa In Tiruvannamalai - Arunachala Sarvajnapeetham

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Tilling the land and preparing sesame seeds for sowing at Kacharapattu

Sesame seeds were sown in 1.5 acre land that was cleared and prepared today at Kacharapattu.

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Link to Facebook Page

https://www.facebook.com/ParamahamsaNithyananda/videos/607347177219598
https://www.facebook.com/ParamahamsaNithyananda/videos/243206484601280
https://www.facebook.com/ParamahamsaNithyananda/videos/608287773770752
https://www.facebook.com/ParamahamsaNithyananda/videos/339980257615389
https://www.facebook.com/ParamahamsaNithyananda/videos/611065923447888
https://www.facebook.com/ParamahamsaNithyananda/videos/1097176034366040
https://www.facebook.com/ParamahamsaNithyananda/videos/613667166515983
https://www.facebook.com/ParamahamsaNithyananda/posts/474794284013408
https://www.facebook.com/ParamahamsaNithyananda/posts/474786310680872
https://www.facebook.com/ParamahamsaNithyananda/posts/474315967394573
https://www.facebook.com/ParamahamsaNithyananda/posts/474367860722717
https://www.facebook.com/ParamahamsaNithyananda/posts/474400430719460
https://www.facebook.com/ParamahamsaNithyananda/posts/474419100717593
https://www.facebook.com/ParamahamsaNithyananda/posts/474676764025160
https://www.facebook.com/ParamahamsaNithyananda/posts/474685094024327
https://www.facebook.com/ParamahamsaNithyananda/posts/474809430678560
https://www.facebook.com/ParamahamsaNithyananda/posts/474806907345479
https://www.facebook.com/ParamahamsaNithyananda/posts/474805940678909
https://www.facebook.com/ParamahamsaNithyananda/posts/474805367345633
https://www.facebook.com/ParamahamsaNithyananda/posts/474804910679012
https://www.facebook.com/ParamahamsaNithyananda/posts/474803867345783
https://www.facebook.com/ParamahamsaNithyananda/posts/474802884012548
https://www.facebook.com/ParamahamsaNithyananda/posts/474801574012679
https://www.facebook.com/ParamahamsaNithyananda/posts/474800884012748
https://www.facebook.com/ParamahamsaNithyananda/posts/474800374012799
https://www.facebook.com/ParamahamsaNithyananda/posts/474799720679531
https://www.facebook.com/ParamahamsaNithyananda/posts/475013940658109
https://www.facebook.com/ParamahamsaNithyananda/posts/475175450641958
https://www.facebook.com/ParamahamsaNithyananda/posts/475625850596918

KAILASA HOUSTON, USA on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Monthly Kalashtami - 26 December 2021

Event Details
Participants Count16
Event TypeBoth
Was Food Served in Event?Yes
Count of Meals Served10
Volunteers Count7
Event Duration5

Kalashtami is an auspicious Hindu festival dedicated to Lord Kalabhairava, the ferocious form of Shiva who blesses for powerful completion & integrity to happen in our lives.

Lord Kalabhairava bestows upon us a very powerful protection from all kinds of perils in life. He is depicted in the scriptures to have a dark complexion and to be ferocious to protect from all evils and negative forces. It is also believed that by worshipping Lord Kala Bhairava, all the ‘Rahu’ and ‘Shani’ doshas can be nullified. The power and compassion of Kalabhairava is such that the feet dust of Kalabhairava itself can liberate people and bestow Enlightenment itself.

On Occasion of Kalashtami, Kailasa Houston offered Kalabhairava Abhishekam, Alankaram & Aarati.

Pictures from the day

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KAILASA OHIO, USA on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count3 for Yoga and 3 for Puja
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration100 Min

BrahmaMuhurta Yoga and Puja

Pictures from the day

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KAILASA RIO GRANDE DO SUL, BRAZIL on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Countpdm 01, minuts4peace 2
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count1
Event Duration

pdm, minuts4peace, darshan and satsang with SPH

Pictures from the day

KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Our Daily Activities

Event Details
Participants Count9
Event TypeBoth
Was Food Served in Event?No
Count of Meals Served
Volunteers Count2
Event Duration

We offered the daily Guru Puja and Shiva Puja to the sacred Padukas of our beloved Guru, Supreme Pontiff of Hinduism (SPH) Jagatguru Mahasannidhanam HDH Bhagavan Nithyananda Paramashivam. Such a beautiful blessing.

KAILASA Trinidad & Tobago offered e-Services today with the grace and blessing of The SPH Bhagavan Nithyananda Paramashivam: Yoga Session #88 - 2 participants (Total 225) Sankalpa Session #8 - 3 participants (Total 30) Healing Session #42 - 3 Participants (Total 163)

Pictures from the day

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KAILASA SEATTLE, USA on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count10
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count3
Event Duration5 hours

We start the day with performing the Suprabatham seva. It is the sacred process of waking up the deities. Morning Naivedhyam was offered to Moolavar.

Evening PPP was offered to SPH JGM HDH Bhagawan Nithyananda Paramashivam. Evening naivedyam was offered to moolavar & HDH Nithyananda Paramashivam. We concluded the day with Palliarai Seva - The sacred process of putting the deities to sleep.

Abhishekam & Alankaram was offered to Sri Ananda Kaalabhairava on the auspicious occassion of Ashtami. Dhoopam, Dheepam, Naivedhyam & Aarartrikam was also offered.

Dhoopam, Dheepam, Naivedhyam & Aarartrikam was also offered to SPH on the auspicious occassion of Nithyananda Brahmotsavam.

We continuously enrich the local community by conducting Vaakyartha Sadas, Paramashiva Dhyana Mantra and by creating posts across various social media platforms with the sacred truths revealed by SPH, darshan pictures of the deities and by going live during Bhava Samadhi Darshans & satsangs.

Presidential Daily Briefing

KAILASA-SEATTLE--USA-2021-12-26-1Tq34liv46gU6pd4I-JE288GA2tD81AZV.pdf

Pictures from the day

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KAILASA SINGAPORE on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures-Temple sevas & enriching activities

Event Details
Participants Count25
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count9
Event Duration5hrs

Sunday, 26th Dec 2021 - Today's temple sevas and enriching activity included:

1) Online Nithyananda Yoga @ 5 am - At Brahma Muhurta, a total of 10 lives were enriched for the daily Yoga spiritual routine of Prathama Vinyasa krama conducted by our yoga acharya, Sri Yogajnanananda.

2) Temple sevas - Today's morning seva was offered by Ma Meiyun which began with Suprabatham - waking up the deities, offering Paduka puja to Swamiji, Naivedyam puja - offering sacred food to deities , Jnanalaya puja - offering puja to Devi Saraswathi. Finally, palliyarai - putting the deities to sleep - was offered by Ananda Shraddha.

3) eGurukul (English) #11/2021 @ 3-5 pm - This afternoon, a total of 9 kids and 6 parents joined the eGurukul lesson. We began the lesson plan by offering Sri Guru puja to express our gratitude to our beloved Guru, Swamiji, also a way to deepen the feeling connection with the Master. After puja, Ma YY led the children into the practice of Nithyananda Yoga, Prathama Vinyasa Krama. The children did a gentle warm-up focusing on loosening the joints, hips and back followed by an energetic skeleton dance. All the parents and kids had fun with Skeleton dance. They learned 4 new yogasanas: MARICI ASANA, SIDDHA SAMADHI-ASANA, CARPATACOKASANA & BHAIRAVASANA. Finally, they learned to sit in silence and stillness with Swamiji for a few minutes. In the last segment, a powerful cognition I am Nithyananda, I am Paramashiva was given to the children. They watched a video on how Swamiji was inspired by Annamalai Swamigal whenever he was in doubt as a child, how to live the Master. Next, we played with the next Advance 3rd eye powers level 10 - Walking around obstacles. The children walked around the house blindfolded – 1) brought a fruit from the fridge, 2) brought an item from bedrooms, 3) brought a deity in the living hall. All the kids manifested the power of walking around the house blindfolded! Finally, we concluded the lesson with the peace chant of poorna mantra!

4) Alankaram - In preparation for the coming Avatara Dinatsavam, our alankaram team offered the seva to the 18 deities by giving sacred bath and new alankaram at Kailasa Singapore aadheenam. The seva was led by Ma Phyllis Wee, assisted by the following devotees - Ma Kher Jia, Ma MeiYun, Ma Jayantananda, Ma Jananananda and Sean Neoh. The deities are now looking stunning, ready for a grand celebration!

  1. enriching
  2. templeseva
  3. Kailasa
  4. yoga
  5. alankaram
  6. eGurukulSingapore

Presidential Daily Briefing

https://drive.google.com/open?id=1C7z0pJsAUdy0AzTaPy1RZRcbQdHN51l_

Pictures from the day

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KAILASA ST. LOUIS, USA on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count2
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count0
Event Duration1.5 hours

Daily Yoga and Puja

Pictures from the day

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KAILASA TORONTO, CANADA on 12/26/2021

Original wiki page
Contents

Daily Update - PDB + Daily pictures

Event Details
Participants Count208
Event TypeOnline
Was Food Served in Event?No
Count of Meals Served
Volunteers Count10
Event Duration

Daily Update

Pictures from the day

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