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Wednesday

2 September 2009

கட்டாய நினைவை கைவிடுவிங்கள் - ஜீவன் முக்தர்களாவீர்கள்! || நித்யானந்தம்|| 2 செப்டம்பர் 2009

125Dated photos
1Source pages
2Media embeds
Read the daily recordView all 125 photosGo to a date
A photograph of a hall where a group of devotees sits on a green carpet listening, facing forward toward something out of frame. Women wear saris and salwar-style outfits in pink, peach, green, white and lilac, and a young boy in a blue shirt sits in front. An elderly woman in a pale blue sari rests her chin on her hand. A standing woman in a dark green outfit stands near the left wall. Behind them are stacked white packing boxes, a water dispenser, a red paper lantern hanging from the ceiling, a small table, and wall posters and a rack of pamphlets. No identifiable a person figure is visible in this frame.A decorated shrine tableau with a painted backdrop of a tree and water. Inside a painted wooden shrine frame with pink and blue columns and a green leafy canopy stands a life-sized figure of a seated man in white ritual clothes with a white cap, orange tilak on the forehead, a rudraksha mala, a white flower garland and a red flower garland, and hands raised in greeting. Fresh flowers in red, orange, yellow and white line the base of the shrine, with a blue painted pedestal below. Its face and ornaments are seated in the carved tree-shaped alcove, and a painted figure with long dark hair appears at the left edge. The figure is a statue, not a living person, and no living people are visible.A photograph of a shrine tableau with two statues on a yellow and orange platform before a blue painted backdrop with white clouds. The central seated statue wears a white dhoti with gold border, a white turban-like headdress, a rudraksha mala, and garlands of white jasmine with pink and green flowers; its raised right hand shows a blessing gesture. To its right stands a female statue in a white sari with gold border, adorned with a headpiece of flowers and jewellery. In front, a pink and white flower-covered mound sits beside a brass oil lamp (lit) and a brass kalasha-style pot with a flower-and-leaf topping. Flower garlands and petals surround the platform. No physical people are visible.

Photos of the day

View all 125 photos

125 distinct dated photos. Source gallery sets may overlap.

01

Nithya-Yoga

2 dated photos in previewSource gallery
02

Session-In-Manasarover

2 dated photos in previewSource gallery
03

Campfire-Session

2 dated photos in previewSource gallery
04

Nithya-Yoga

16 dated photos in previewSource gallery
A photograph of a large hall where many devotees in white clothes and yellow or saffron saris and shirts sit and kneel on colourful yoga mats and blue mats, arms raised or bent in a guided meditation or yoga session. Decorative painted pillars with elephant and folk motifs in red, yellow and blue hang from the white ceiling, and ceiling fans turn overhead. At the front, a figure in an orange top stands and raises arms, while a person in white stands near the centre aisle. Dark mats and a wall clock are visible at the back wall.A large indoor hall with white ceiling fans and hanging decorative cloth panels in yellow, blue and red with painted motifs. Dozens of people in white clothing stand on coloured yoga mats across the tiled floor, arms raised overhead in a stretching posture. A few wear pale yellow or green saris and one man in the foreground wears a white shirt, khaki trousers and a beaded necklace. No single leader is clearly identifiable among them. A mat holds a folded cloth bag near the centre. Pillars and walls show further hangings and a small framed image in the background.A large hall filled with many people practising yoga on coloured mats, most in white clothes, some in orange or other colours, many crouched with arms outstretched in a squatting posture. Tall cylindrical hanging banners in yellow, orange and patterned blue and white decorate the ceiling, and ceiling fans and lights hang above. At the back, a framed deity picture is visible on the left wall. A woman in an orange sari stands at the front among the rows. The people appear to number well over twenty.A large hall with a blue-tinted ceiling and hanging decorative panels in red, yellow and blue patterns with elephant motifs. Thirty or more devotees in white clothes perform a standing yoga pose on blue and pink mats, bending forward with arms raised overhead. A framed deity picture hangs at the far left and a television screen is visible at the back. Several people are in the middle of the hall; the photo shows a group yoga session.
05

Vaidya-Sarovar

9 dated photos in previewSource gallery
A large black stone Shivling stands on a square black pedestal rising from a pool of still green water at an outdoor temple setting. Water jets spray from the lingam's top and from small nozzles around the platform. Behind it a tiered wall of white and red striped blocks climbs toward a line of green shrubs and palm trees, with a fence and a distant water tower under a pale sky. No people are visible.A tall black stone lingam, a Shiva linga, stands on a round black pedestal base, with water spraying in fine jets across its surface and around the base. Behind it, a stepped terrace with white and red-brick striped walls is lined with small potted plants. Green trees frame both sides under an overcast sky, with a green chain-link fence and utility poles in the distance. No people are visible.
06

Manasarovar

40 dated photos in previewSource gallery
Outdoor photograph at dusk of a large crowd of devotees standing in rows along a stone embankment beside still water. Most wear white clothes; several women wear yellow, lime-green and peach shawls, and a few men wear white shirts with lanyard badges. Some hold their hands in anjali mudra, and one woman at right wears a rudraksha mala and a white sari with orange embroidery. At far left, a figure in saffron-orange robes stands at the edge of the frame. The image shows a satsang or gathering with devotees in pensive, reverent postures.Outdoor photograph of a large seated crowd along the stone-lined bank of a still water tank, late light on the water. In the foreground a woman in a plain white sari with long dark hair walks along the steps near the water's edge. Rows of devotees sit in white and cream clothing, many holding small white paper cups, some in pastel and pink saris and kurtas. Trees and a palm frond frame the upper right, and a man in a white shirt stands behind the seated rows. The scene suggests a collective water-offering or drinking ritual on the tank steps.Outdoor photo of a long row of devotees seated on stone steps along the edge of a calm, grey-green water body in the early morning. Most wear white clothes, some in pink, orange and yellow saris or shirts. A man in a white shirt stands at the water's edge holding a flat tray of small white cups or lamps toward the water, and several seated devotees raise their hands with folded palms. The stone embankment is rough-hewn and worn.Photograph from above of a large crowd of devotees seated in rows along a stone-walled embankment beside calm water. Most wear white clothing, with some in pink, lavender, peach and orange saris. Several men wear white shirts and white dhotis, and a few wear orange shawls. They sit quietly, facing the water, some with eyes closed in meditation. A black speaker stands at the left edge on the bank, and loose rubble stones lie on the slope at right. No individual can be identified with confidence as a person in this crowd view, so the figure is described only by role.Evening photograph of a large crowd seated in rows along the stone-walled edge of a still pond at dusk. Most attendees wear white clothing, with some in orange, pink and blue saris and salwar kameez. A small boat with orange-clad occupants drifts on the water, and a round raised platform with a colourful cloth sits at the left edge. A white boundary wall, palm trees and a cloudy sky frame the scene. No identifiable a person figure is visible among the crowd.
07

Camp-fire

13 dated photos in previewSource gallery
Night outdoor gathering on a dark open ground lit by bright floodlights and a tall light pole. Rows of white plastic chairs hold a seated audience facing a central stage area, where a white vehicle and a small ornate shrine or dais are visible, with a flag-like sign at the centre. A large dark screen or banner panel stands at the right, and a tree is lit at the back. Several people are seated closely together in the chairs; the count is approximate.Night outdoor satsang on sandy ground lit by floodlights, with a crowd of devotees seated on mats and striped rugs. A small fire burns at centre, and many attendees wear white clothing. On the right, a figure in an orange robe sits on a raised platform beneath a multicoloured canopy with a zebra-striped cloth backdrop, appearing to be the speaker. Plastic chairs are in the foreground and a speaker box stands at left. a person cues are not clearly visible, so his identity is uncertain.Night outdoor gathering on a sandy ground with a bonfire burning at centre. Many seated devotees in white and pastel clothes sit on mats and striped rugs, with plastic chairs at the front and some people holding bags. On the right, a raised platform draped with a zebra-patterned cloth holds a figure in orange robes seated before a striped umbrella canopy with fringed tassels; a standing attendant in white and yellow stands beside him. Floodlights and a speaker stand light the scene.
08

Ashram-Pictures

6 dated photos in previewSource gallery
A photograph of a rural compound under a heavy grey sky. A dirt path runs between a woven bamboo fence on the left and a tiled-roof house with a tin awning on the right. Palm trees, a leafy tree and a shrub with yellow flowers grow along the path, and a white bucket and small containers sit on bare ground. No people are visible.An outdoor photograph of a rural compound yard with dry reddish-brown earth. A tall woven wall of dried palm fronds stretches across the background, with coconut palms and trees behind it. In the foreground a flowering shrub with yellow blossoms and long dangling seed pods stands beside a small green tree. Small clay pots, a blue bucket and a red container sit near the base of the tree. No people are visible.Outdoor photo of a dirt driveway beside a bamboo fence and leafy trees. A silver SUV with a roof rack is parked, with a small red flag on a pole near its side. A person in a long orange robe with long dark hair walks on the path beside the vehicle. A white golf-cart style vehicle sits further back near the fence, and potted plants and a blue bucket are at right. The person's appearance is not clear enough to confirm identity, so this is only a role description.
09

Bidadi

5 dated photos in previewSource gallery
Close-up photograph of a single vivid red flower with overlapping, ruffled petals beaded with water droplets, on a stalk above a dark brown bract. Behind it, out-of-focus green foliage and a blade of leaf fill the frame. No people, deities, or ritual activity are visible.A young green plant with broad leaves grows in front of a grey metal railing that fills the frame with vertical bars. Behind it, blurred green grass and a reddish-brown earth bank fill the background. On the right edge, a blue painted surface with flaking paint is visible. No people or ritual activity appear in the image.
10

01-ONAM-CELEBRATION-NAMAKKAL

30 dated photos in previewSource gallery
A photograph of a hall where a group of devotees sits on a green carpet listening, facing forward toward something out of frame. Women wear saris and salwar-style outfits in pink, peach, green, white and lilac, and a young boy in a blue shirt sits in front. An elderly woman in a pale blue sari rests her chin on her hand. A standing woman in a dark green outfit stands near the left wall. Behind them are stacked white packing boxes, a water dispenser, a red paper lantern hanging from the ceiling, a small table, and wall posters and a rack of pamphlets. No identifiable a person figure is visible in this frame.A decorated shrine tableau with a painted backdrop of a tree and water. Inside a painted wooden shrine frame with pink and blue columns and a green leafy canopy stands a life-sized figure of a seated man in white ritual clothes with a white cap, orange tilak on the forehead, a rudraksha mala, a white flower garland and a red flower garland, and hands raised in greeting. Fresh flowers in red, orange, yellow and white line the base of the shrine, with a blue painted pedestal below. Its face and ornaments are seated in the carved tree-shaped alcove, and a painted figure with long dark hair appears at the left edge. The figure is a statue, not a living person, and no living people are visible.A photograph of a shrine tableau with two statues on a yellow and orange platform before a blue painted backdrop with white clouds. The central seated statue wears a white dhoti with gold border, a white turban-like headdress, a rudraksha mala, and garlands of white jasmine with pink and green flowers; its raised right hand shows a blessing gesture. To its right stands a female statue in a white sari with gold border, adorned with a headpiece of flowers and jewellery. In front, a pink and white flower-covered mound sits beside a brass oil lamp (lit) and a brass kalasha-style pot with a flower-and-leaf topping. Flower garlands and petals surround the platform. No physical people are visible.A photograph of a devotional murti, a metallic figure of a goddess dressed in a white cotton sari with a wide gold zari border, a gold-trimmed shoulder cloth and a layered gold necklace with a blue-jewelled waist ornament. Her hair is decorated with white flowers and jewelled pins, and she holds a jewelled ceremonial staff in one hand. White jasmine flowers surround the base, with a purple flower at lower left. Beside her, part of another figure draped in a gold-bordered cloth and white garland is visible. A blue and white painted backdrop is behind the figure. The figure is a statue, not a living person.A photograph of two life-sized statues in a shrine, set against a painted blue backdrop with a white bird and clouds. The taller statue on the left has a light grey turban-like headwear, a red bindi, a rudraksha mala, and a grey robe with a gold-bordered shawl, hands held in namaste. A garland of white and green flowers hangs on it, with a pink-and-magenta flower garland at its base. The statue on the right is a female figure in a white sari with a gold border and gold jewelled necklaces, holding a small decorated vessel, with white flowers in her hair. Flower garlands, a brass offering bowl, and a caged oil lamp sit in the foreground. No living people are visible.A wax or sculpted figure of a seated saint wearing a white cloth headwrap with a red tilak on the forehead, a white dhoti with a gold-bordered shawl, and a brown rudraksha mala with gold beads. Strands of white jasmine and red flower garlands drape the figure, and red and white flowers are arranged at its base. Behind it stands a carved tree trunk with hanging aerial roots, flanked by blue walls and green grass. The figure raises its right hand in blessing. It is an inanimate statue, not a living person.

September 02 2009

Original wiki page
Contents

Title:

கட்டாய நினைவை கைவிடுவிங்கள் - ஜீவன் முக்தர்களாவீர்கள்! || நித்யானந்தம்|| 2 செப்டம்பர் 2009

Description:

நிகழ்ச்சி நிரல் :- நித்யானந்தம்
தலைப்பு :- கட்டாய நினைவை கைவிடுவிங்கள் - ஜீவன் முக்தர்களாவீர்கள்!
இடம்:- அதி கைலாஸா,பெங்களூரு,கர்நாடகா,இந்தியா
தேதி:-2 செப்டம்பர் 2009

இந்த வீடியோ பதிவில் பகவான் ஸ்ரீ நித்யானந்தா பரமசிவம் அவர்கள் ஜீவன் முக்தர்களாக வாழ நுட்பத்தையும் ஆசீர்வாதத்தையும் வழங்குகிறார் . ஜீவன் முக்தர்களாக வாழ்வதே மனித வாழ்வின் லட்சியம் எனும் சத்தியத்தை அருளி , சக்தி வாய்ந்த தீக்ஷயையும் அருளுகிறார் . தீக்ஷைக்கு பிறகு பக்தர்களின் கேள்விகளுக்கு விடை அருளுகிறார்.

The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.

Link to Video:

VideoAudio

Photos:

Photos For The Day

Nithya-Yoga

Nithya-Yoga - watermark_DSC_0291.JPG Nithya-Yoga - watermark_DSC_0292.JPG Nithya-Yoga - watermark_DSC_0299.JPG Nithya-Yoga - watermark_DSC_0300.JPG Nithya-Yoga - watermark_DSC_0304.JPG

Session-In-Manasarover

Session-In-Manasarover - watermark_DSC_0529.JPG Session-In-Manasarover - watermark_DSC_0530.JPG Session-In-Manasarover - watermark_DSC_0531.JPG Session-In-Manasarover - watermark_DSC_0554.JPG Session-In-Manasarover - watermark_DSC_0555.JPG Session-In-Manasarover - watermark_DSC_0556.JPG Session-In-Manasarover - watermark_DSC_0557.JPG Session-In-Manasarover - watermark_DSC_0563.JPG Session-In-Manasarover - watermark_DSC_0572.JPG Session-In-Manasarover - watermark_DSC_0573.JPG Session-In-Manasarover - watermark_DSC_0575.JPG

Campfire-Session

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Photos Of The Day:

Nithya-Yoga

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Vaidya-Sarovar

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Manasarovar

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Camp-fire

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Ashram-Pictures

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Bidadi

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01-ONAM-CELEBRATION-NAMAKKAL

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