March 10 2025

Title

Kayakalpa: The Science of Conscious Epigenetics! | #KAILASA #Nithyananda

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Transcript:

10 MARCH 2025 - DAKSHINAMURTHY MURTHY BHAVA SAMADHI DARSHAN WITH THE SUPREME PONTIFF OF HINDUISM (SPH) BHAGAVAN SRI NITHYANANDA PARAMASHIVAM.

OM. OM. PARAMAŚHIVASYA VYAAKHYAANADAKṢHIṆAAMOORTIḤ, VEEṆAA DAKṢHIṆAAMOORTIḤ, YOGADAKṢHIṆAAMOORTIḤ, GURUMOORTIḤ, AŚHVAROOḌHAMOORTIḤ, TATHAA CHA DEVAGURU: BṚIHASPATIḤ EVAÑCHA ASURAGURU: ŚHUKRAACHAARYAROOPATVENA TATHAA CHA PARAAPARATVENA AHAṂ BHAVADBHYAḤ SARVEBHYAḤ PARAMAADVAITASYA AAŚHEERVAADAṂ PRAYACHCHHAAMI. PARAMAŚHIVA KE VYAAKHYAANADAKṢHIṆAAMOORTI,VEEṆAA DAKṢHIṆAAMOORTI, YOGADAKṢHIṆAAMOORTI, GURUMOORTI, EVAM AŚHVAROOḌHAMOORTI KE PARAMAVATAAR KE ROOP MEṄ TATHAA DEVAGURU BṚIHASPATI AUR GURU ŚHUKRAACHAARYA KE ROOP MEṄ MAIṄ AAP SABHI KO PARAMAADVAIT KA AAŚHEERVAAD DETAA HOON̐. AS THE ULTIMATE MANIFESTATION OF PARAMAŚHIVA’S VYAAKHYAANADAKṢHIṆAAMOORTI, VEEṆAA DAKṢHIṆAAMOORTI, YOGADAKṢHIṆAAMOORTI, GURUMOORTI, AŚHVAROOḌHAMOORTI, AND AS DEVAGURU BṚIHASPATI, ASURAGURU ŚHUKRAACHAARYA AND AS EVERYONE AND BEYOND, I BLESS YOU ALL WITH PARAMAADVAITA. OM. OM. OM.

PARAMASHIVA’S DIRECT MESSAGE FROM MAHA KAILASA. PARAMASATYAS ABOUT PRAMAANAS. LISTEN. THE ULTIMATE REVELATIONS ABOUT PRAMAANAS.

Yesterday I was explaining SHABDA PRAMAANA, PRATYAKSHA PRAMAANA, various PRAMAANAS. I have totally 25 PRAMAANAS. I am going to explain all the 25 PRAMAANAS. Today the PARAMASHIVA'S MESSAGE is so unique and important. It's like a, He just downloaded terabytes and terabytes of material today in SAMADHI and I am going to present everything as PARAMASHIVA revealed step by step by step and then connect everything for all of you to experience. LISTEN. I am speaking about 25 various PRAMAANAS and yesterday I started explaining only 3 PRAMAANAS. Still I need to go 22 more. LISTEN. OM. OM. OM. LISTEN. LISTEN. Just today's SATSANG, if you understand and internalize, I can give you many powers, including the boon of ICHCHHAA MRITYU. LISTEN CAREFULLY.

Yesterday's SATSANG I was explaining about 25 PRAMAANAS in SANATANA HINDU DHARMA. Each different method of knowledge or the source of knowledge is called PRAMAANA. And when I was explaining those PRAMAANAS which is not yet done. I am going to explain the remaining 25. Only 3 I explained. Remaining 22 I am going to explain. To understand all these source of knowledge, the PRAMAANAS, you need to understand how HINDUISM, SANATANA HINDU DHARMA reveals the ultimate truths and how when you try to understand these ultimate truths layer by layer by layer, everything falls in place. Understand, this is one of the quality, whether you should accept someone's VAAKYA PRAMAANA.

Listen, yesterday I was explaining the VEDAS and AGAMAS and the words from BONA FIDE INCARNATION, a BONA FIDE GURU is SHABDA PRAMAANA. That is, His VAAKYAS are SHABDA PRAMAANA, SHASTRA PRAMAANA and APTA PRAMAANA. These two is considered to be SHABDA PRAMAANA. It is actually very intense revelations and sometimes you need to be intense and very sincere to imbibe and it is good to be intense and imbibe because these great truths can form a new foundation for your life. Then naturally your life will become new because your very cognition about you and the whole universe and God, everything will change. So listen, the SHABDA PRAMAANA means, yesterday in that 25 I was explaining SHABDA PRAMAANA only. SHABDA PRAMAANA means the PRAMAANAS from VEDAS and AGAMAS, the authentic scriptures and the authentic GURU or an authentic INCARNATION, their words is taken as SHABDA PRAMAANA. Now, who is the GURU or INCARNATION whose words you should take as SHABDA PRAMAANA, whose words make you understand everything simultaneously and spontaneously, synergistically? His words only can be taken as SHABDA PRAMAANA, APTA PRAMAANA because the knowledge in SANATANA HINDU DHARMA is spontaneous, simultaneous, synergetic, dynamic. It is not dead words heard, memorized and repeated, no. The ANUBHUTI, see, heard, memorized, repeated, that is the job of a PUNDIT to keep the original verse alive, that is SHASTRA, that is different. But the GURU who gives the ANUBHUTI, when He reveals, you will see everything falls in place. In one SATSANG, He will remove your 10,000 questions. He will answer your 10,000 questions and He will equip you with such powerful clarity, you will be able to answer everyone's questions. So, today's SATSANG is that kind of a SATSANG. So, LISTEN.

PARAMASHIVA started downloading today about these PRAMAANAS. Everything you need to know in life is about JEEVA, ISHVARA, JAGAT, MOKSHA. JEEVA means individual soul, ISHVARA means God, JAGAT means cosmos, universe, world. MOKSHA means the ultimate state. Everything is just these three, just these four. That is why the whole BRAHMA SUTRA is just these four only. About BRAHMAN, about JEEVA, about JAGAT and about MOKSHA.

Listen, if you see from the point of view of JEEVA, the individual soul, even God is one of the state of your consciousness. From the POV, point of view of the JEEVA, you go through 25 states of consciousness. Even God is your TURIYATITA TURIYATITA, that's all. And this universe is nothing but your experiences during various states of consciousness. And MUKTI is nothing but you residing in that highest state of consciousness. Listen, from the point of view of JEEVA, God Himself is only one of the state of consciousness. Universe is the different places you experience during different states of consciousness you go through. MUKTI is nothing but you residing in that highest consciousness, TURIYATITA TURIYATITA, that's all. These 25 states of consciousness, as an individual soul, how you go through, if you understand that. Just these various states of consciousness, if you understand, and how you go through that, you will know God Himself is only one of the state of consciousness you will experience. TURIYATITA TURIYATITA, your highest consciousness is PARAMASHIVA. And these various LOKAS, various universes, JAGAT, is nothing but the various spaces and places you experience when you go through the different states of consciousness. MUKTI is nothing but you residing in TURIYATITA TURIYATITA permanently, eternally, that's it.

Now next, ISHVARA. What is ISHVARA? An entity which has independent intelligence, SAT, its existence, CHIT, conscious about its existence, ANANDA, blissful because it can play with its existence and powers in any way, that is ISHVARA. From the point of view of the ISHVARA, if you see the 25 faces of PARAMASHIVA, 25 phases of PARAMASHIVA. Listen, from the point of ISHVARA, if you see, even JAGAT is one of the God. The every part of the JAGAT you see is one of the manifestation of one God. See, from the point of view of the ISHVARA God, even if you see GANGA, it is not just universe, matter, no, DEVI, GANGA DEVI. If you see ARUNACHALA, it is not just a hill, heap of mud and stone, no, PARAMASHIVA. KAILASA, it is not just a huge stone and ice, no, PARAMASHIVA. Understand, from the point of view of God, even universe is God and JEEVA is just what He lets to play with Himself, EKOHAṀ BAHU SHYAMAḤ. It's like He decides, let me play with my creation power, sustenance power, rejuvenation power, pulling out of delusion power, liberation power. He is dancing with a huge fire column. When He is dancing, a small fire particles fly. The fire particle coming out of that huge fire column, that is creation. And that fire particle flying is sustenance. And that fire particle coming back to original source can be called as rejuvenation or destruction. Or before it reaches, it just goes here and there, is delusion. And finally it was pulled back into Him, into that fire column and becomes one, liberation. That fire feels like it is almost about to put off, is like destruction. All this, JEEVA is nothing but part of PARAMASHIVA left to play with Himself. He just lets part of Him to play with Himself is JEEVA. What is MUKTI? From the point of view of God, in every level, not losing your SAT-CHIT-ANANDA, that you are the Lord. You are independent intelligence. You have power over everything. And you are blissful about your existence. Not losing this state is MUKTI. When you become JEEVA, if you don't lose this state, it is MUKTI. Even while you are in, as a JEEVA, that is what is JEEVAN MUKTI. And even when you become a river, GANGA, if you don't lose this SAT-CHIT-ANANDA state, then you are GANGA DEVI. You are not just a collection of water flow. No! You are GANGA DEVI. So, not losing your SAT-CHIT-ANANDA is MUKTI from the point of view of the God.

Then comes point of view of the JAGAT, cosmos, universe. Listen! From the point of view of the cosmos, even God is nothing but His highest space. The highest space in the universe is KAILASA. That space is PARAMASHIVA. Anyone who reaches that space radiates PARAMASHIVA. And the mid-level is BHU-MANDALA. Anyone in this space has an option to go up or down. The freedom of KARMA, listen, I am not talking bondage of KARMA, freedom of KARMA. You need to understand this word, freedom of KARMA. Listen! Yesterday, when I was explaining about PRAMAANA, I told PRATYAKSHA PRAMAANA. Means, anything you experience through the senses, that knowledge is PRATYAKSHA PRAMAANA. Direct knowledge gained through sensory experience. But always in SANATANA HINDU DHARMA, in all scriptures, you are told not to allow the sensory pleasures because that can disturb you, divert you, destroy you. So, people are repeatedly asking, 'SWAMIJI, what about that and this?' Listen! Addiction to the sensory pleasures actually stops your ability to have pure PRATYAKSHA PRAMAANA. Someone who is addicted to food can never have a proper knowledge about food. What is proper knowledge? Which food is good for your life, which enriches your life, strengthens the flow of your life. You will never have that PRATYAKSHA PRAMAANA if you are addicted to certain food. Same way, with every sense, with every sense, addiction to sense objects will not allow PRATYAKSHA PRAMAANA. So, don't confuse between the two. Now I am coming back to this. Listen! Freedom of KARMA means you have freedom to do what you want and create an ecosystem around you and raise yourself to the any LOKA or lower yourself to any LOKA. That is the BHUMANDALA speciality. That is why the BHUMANDALA is called KARMA BHOOMI. So, let me come now. From the point of view of the cosmos, even God is one of the time zone, vertical time zones, one of the time zone of the cosmos, universe. Even the ASURAS are one of the lower time zones of vertical time zone. So, anything in the different time zones of the universe is that God or human being or the ASURA or that being. So, God Himself from the point of view of the universe is only one of the space. And any JEEVA, individual soul is also one of the JEEVA in different spaces. Now, what is MUKTI as per the cosmos view? The whole, any JEEVA which can feel the whole universe, one with the whole universe, how the universe feels about itself, if any JEEVA feels, that is MUKTI. Because God feels one with the universe, He is NITHYA MUKTA. Understand, from the point of view of the universe, I have defined what is JEEVA, what is ISHVARA, what is MUKTI.

Now, what is MOKSHA? From the point of view of the MOKSHA, I will define what is JEEVA, what is ISHVARA, what is JAGAT. Listen carefully. JEEVA, ISHVARA, JAGAT, all the three is simultaneous, spontaneous manifestation of that one PARAM, PARAMA. PARAMBURUL, that one PARAMBURUL, simultaneously, spontaneously, synergistically manifests and plays as a JEEVA, ISHVARA, JAGAT. This is MUKTI and if a JEEVA understands this, it enjoys MUKTI. If ISHVARA understands this, He enjoys MUKTI. Because ISHVARA eternally understands this, He is NITHYA MUKTA. When JAGAT understands this, it rests in itself as NITHYA MUKTA, eternally auspicious.

Listen, all traditions centered on JEEVA is knowledge traditions. I tell you, people who think, look for solutions, understanding from JEEVA POV, point of view of the JEEVA, that gives birth to all the knowledge traditions, JNANA traditions like ADVAITA and various JNANA SAMPRADAYAS. All knowledge traditions from the point of view of the ISHVARA gives birth to BHAKTI traditions. All BHAKTI traditions are not DVAITA traditions. No! Be clear about it. All point of view, from the point of view of the ISHVARA, the traditions originates is BHAKTI traditions. The BHAKTI traditions starts manifesting from there. This point POV of ISHVARA gives birth to BHAKTI traditions. Then, POV of the universe, JAGAT, gives birth to all VIJNANA traditions. JEEVA-centric understandings, knowledge, gives birth to JNANA SAMPRADAYAS. ISHVARA point of view gives birth to BHAKTI SAMPRADAYAS. JAGAT point of view gives birth to VIJNANA SAMPRADAYAS. The MOKSHA-centric view is PARAMAADVAITA. What I am teaching, I am revealing to all of you, is MOKSHA-centric view. From MOKSHA, how JEEVA is perceived. From MOKSHA, how ISHVARA is perceived. From MOKSHA, how JAGAT is perceived. So, from MOKSHA, if you perceive JEEVA, you will perceive even JEEVA for MOKSHA. Listen, from MOKSHA, when I teach you about JEEVA, even your understanding about JEEVA will be for MOKSHA. From MOKSHA, when I reveal the truths about the ISHVARA, even your understanding about ISHVARA will be for MOKSHA. From MOKSHA, when I reveal the truths about the JAGAT, the point of view of JAGAT from MOKSHA, so even your foundational understanding about JAGAT will lead you to MOKSHA. That is why, I am a MOKSHA-centric PARAMAADVAITA SAMPRADAYA. Means, ANUBHUTI-centric, MOKSHA-ANUBHUTI-centric PARAMAADVAITA SAMPRADAYA.

Listen, a devotee is saying, 'BELOVED SWAMIJI, please help me to understand this SATSANG.' Listen, maybe I will try to explain more elaborately. Surely, I will make you all understand and not just understand, live, experience, manifest this SATSANG. That is the reason this being is manifesting, PARAMASHIVA is manifesting as this being. So, listen, this is the fundamental definition about JEEVA, ISHVARA, JAGAT, MOKSHA.

Now, why this revelation came, I will tell you. Why this revelation came, I will tell you. Listen, if you observe, whenever I reveal some deep truths, automatically my legs will fall into PADMAASANA. This is an important understanding you need to have because the truths, the powers manifesting through your body and the posture in which your body sits as direct relationship. By lying down relaxed way, you can't scream. If you observe, you are just lying in your bed and somebody called, you picked up, you saw it's your wife and the conversation has started going into argument, fight. By the time it becomes fight, you will not be able to be lying down and fight. You would have already sat up. If you observed this, if there is an argument or a fight, even in the phone call, you won't be able to be lying down and do that. You would have already sat up. The body, posture, AASANA and the happening of your consciousness has close relationship. Listen, now I will tell you how this great PARAMA SATHYA, ultimate truths PARAMASHIVA downloaded because continuously I am working on KAYAA KALPA process. Still I have not yet announced it to public but I already started making all the arrangements. We have 4000 hectare land, means around little more than 8000 acre land in ECUADOR given to us by one of the indigenous nation. This indigenous nation is going to be world's largest monastery. 4000 hectare is almost like 9884.2 acre. This land is going to be dedicated largest monastery but focused on KAYAA KALPA. Listen, KAYAA KALPA is the science of living as long as you want. Death is option. Listen, living healthily, not in the bed under the medication or with the help of the machines, no. Healthy living as long as you want. This science is available in SANATANA HINDU DHARMA. I want to create at least few thousand SANNYASIS who will radiate this science and teach this science to the world. So this monastery is going to be dedicated for that. So I am doing all the things needed. Anyone can come, freely stay and learn this science. You can go out and teach or you can stay here and practice. So I am making it a place where this science will be revived. So now I have to organize and put the whole syllabus, everything together. So PARAMASHIVA was downloading this whole system and science. So He was revealing some things about EPIGENETICS. Listen, I am reading out the definition of EPIGENETICS. EPIGENETICS is the study of heritable changes in gene expression that do not involve alterations to the underlying DNA sequence. These changes can be influenced by environmental factors, lifestyle and other external stimuli. They can affect how genes are turned on or off. Epigenetic mechanisms include DNA methylation, histone modification and non-coding RNA molecules. This is the basic definition and I do have few more definitions given by AI. Now listen, I also saw a show in INDIA TODAY CONCLAVE - playing God. So I was looking at this kind of a discussion. I saw the science is also progressing in this line. And in that discussion there are three different, one is ISKCON GURU talking about GITA and another one is talking about making a profile, eternally it will be there in the social media even after you are gone and it will tweet, post photographs like that and social media profile. And next one is the biohack. The third person is talking about this EPIGENETICS and all that. How the modern day EPIGENETIC science can be brought in to live long or making death as an option. So listen, but one thing I found clearly through this biohacking, all these EPIGENETICS and everything, the science is developing and evolving. Through all these surely you can make people live long. The health can be surely better, means the quality of your life can be raised in amazing way. They can surely help you to live longer. But the science of KAYAAKALPA is not just living longer. Listen, science of KAYAAKALPA is living as long as you want and leaving the body when you don't want, coming back and reusing the same body when you want again. I don't think that EPIGENETICS will be able to give you that capability. See SHANKARA, if you read our great masters... Kaya Kalpa: Superconscious Epigenetics

Shankara, Arunagirinathar, and many others possessed the Kaya Kalpa capacity. They could leave their bodies, go elsewhere, even Vikramāditya had that capacity. They could assume a different Divya Sareera and do as they pleased. When they wished, they could return and reuse the same body. That is Kaya Kalpa. It's about absolute freedom with the body; not just longevity, or death as an option—it's much more. Longevity and death are options; you can leave the body when you want and return to reuse it. This Kaya Kalpa science existed in Sanātana Hindu Dharma, still exists, and its revival is possible.

Paramashiva revealed the science of epigenetics and its evolution. It can enhance longevity and health, enabling one to live for 1000 years or more, or it can make death an option. However, once you leave the body, it’s over. Sanātana Hindu Dharma combines epigenetics with consciousness. This superconsciousness component, added to epigenetics, grants freedom to live a healthy life, as long as desired. If you wish to go to a different plane inaccessible with your current body, you can leave it in a safe place—a forest, cave, or even entrust it to Vayu Deva to keep until your return. You can then return and reuse it without needing a new body. This is possible by adding superconsciousness to modern epigenetics.

When I was in Samaadhi, Paramashiva revealed these truths. If you have experienced power manifestation, as many of you have seen in Kailash courtyard, Adi Kailash—where I would initiate and Gurukul children would manifest powers—you'll understand. Your DNA is made from Jagat, Pancha Bhoota; it's a material, a gene made by God (Ishvara) for the Jeeva to enjoy. Each truth is a power. For example, if you understand how dreams disappear when your attention turns to your soul, nightmares cannot torture you. If you deeply observe, during nightmares, the moment your attention turns to your soul, you wake up. This power changes reality. Similarly, to change any suffering, focus on the source—yourself. The Jagat changes; it’s a power. Consciously turning to the source is key. Every understanding I've given is a power. Playing with these powers is conscious epigenetics.

Modern epigenetics uses external factors (medicines, physical activity, lifestyle, ecosystem) to suppress or manifest parts of your genes. As long as you play only with external factors, results will be minimal. But using superconscious factors like power manifestation elevates results. This is conscious epigenetics, which can be roughly translated to Kaya Kalpa.

From the Jeeva's viewpoint, Ishvara and Jagat are part of it. From Ishvara’s, Jeeva and Jagat are part of Him. From Jagat's, Ishvara and Jeeva are part of it. From the point of view of Moksha, all four are always one. Even when Jeeva, Ishvara, and Jagat seem separate, separation never happened; oneness remains. This experiential viewpoint of Moksha is Paramadvaita. I believe I have clearly explained the fundamental truths about Jeeva, Ishvara, and Jagat, offering my Paramadvaita Bashya of Brahma Sutra in this satsang. You can understand how various Sampradayas and commentaries on Brahma Sutras evolved, and how various Acharyas present truths.

Superconscious awakening used systematically with epigenetics can lead to successful Kaya Kalpa. Kailasa is dedicating 4000 hectares to this science, creating the world's largest monastery (larger than the 800-hectare Buddhist monastery in Thailand). Epigenetics alone cannot achieve Kaya Kalpa without superconsciousness and conscious science. It might help live a long, healthy life, but superconscious science wasn’t widely available even in Hindu tradition, it was only available to limited people. Now, with epigenetics, we can make it available to more people. My story of a man investing in gadgets but lacking consciousness shows that without initiation, one is merely a fancy robot on autopilot.

I urge you to watch this satsang multiple times to digest the information on the Jeeva’s twenty-five states of consciousness, Ishvara’s twenty-five phases of Paramashiva, Jagat’s fourteen dimensions of universes, and vertical time zones. I've given you terabytes of information, tools to answer millions of questions. Blessings. Be blissful. Blessings.